Podcasts about Emmaus

Grab a copy here: stanthonystongue.com/margins In this episode, I walk through Issue III of The Margins, my Catholic zine on the Sacred Heart of Jesus.This issue is about the Heart against the machine: Christ's burning love against cold religion, mechanical faith, spiritual numbness, and bloodless Catholicism.We also talk about Emmaus, Christ's wounds, adoration, Scripture, saints, mystical heartache, and why the Sacred Heart is not just something to admire, but something we are called to imitate.Physical copies are available now:stanthonystongue.com/margins

"Closeness To Jesus" - Pastor Roland Hammett - 6/21/26 Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

The Stranger at the TableSeries: Luke 24: The Road to Emmaus Preacher: Cory BrockSunday MorningDate: 21st June 2026Passage: Luke 24:13-35

Ephesians 6:14 - The Breastplate of Righteousness Pastor Mike Dean

This week we kick off a new Summer Series called, "Road Trip With Jesus" where we look through the Gospels at moments where Jesus taught lessons on the road that transform his listeners. We start it all off with Luke 24 on the road to Emmaus.

Join Fr. Gerald Anand, C.Ss.R., in this moving episode of Who's Who in the Bible as he reflects on the iconic encounter of the two disciples on the road to Emmaus. Discover how this profound story mirrors our own spiritual journeys—moving from sadness and dejection to recognizing the Risen Lord in the breaking of the bread. Fr. Gerald masterfully breaks down the narrative, offering deep insights into faith, hospitality, and the reality of Christ's presence in our darkest moments. Are you seeking hope in your own 'Emmaus' experience? Don't miss this opportunity to deepen your relationship with the Word. Watch the full series to unlock these timeless spiritual lessons and let your heart burn within you today!

This week, Ryan Patrick Murphy shares a message from Luke 24:13–35. Anchored in the story of two disciples walking the road to Emmaus, Ryan invites the Table Boston community into a deeper, more daily encounter with God through Scripture — making the case that the Bible is not a supplement to the Christian life but the very soil it grows in.Ryan walks through five practical keys to hearing God's voice in Scripture, drawn straight from the disciples' experience with the risen Jesus. The first is simply to read the Bible every day — not as a medicine we reach for in crisis, but as a vitamin for daily nourishment. The second is to read widely across the whole Bible, invoking A.W. Tozer's conviction that "nothing less than a whole Bible can make a whole Christian" and framing Scripture as a five-act redemptive story that we cannot faithfully live in unless we know all four acts that came before us. Ryan then calls the community to read not for information but for transformation — to slow down and sit with whatever phrase or passage stirs the heart, pray it, memorize it, carry it through the day. Fourth, Ryan draws from the Emmaus meal itself to show that Scripture is meant to be lived and discussed in community, not consumed in isolation. Finally, he challenges listeners to obey what they already know — that no prophetic word is needed to love the neighbor, forgive the enemy, or trust God with what we have.Ryan anchors the whole message in Karl Barth's concept of the "threefold Word of God" — the living Word (Jesus himself), the written Word (Scripture), and the preached Word (the teaching of the local church) — showing how all three are meant to work together. The written word, he argues, is not a secondary spiritual tool; it is a doorway into encounter with the living Word. Just as the disciples' hearts burned while Jesus opened the Scriptures to them — even before they recognized him — so the Bible remains the primary and irreplaceable way God speaks today.Ultimately, this sermon is an invitation to fall back in love with the Bible — not out of duty, but because we love the One who wrote it. Ryan closes by praying for renewed hunger, especially for those who have grown cynical or have been wounded by ways Scripture has been misused, asking God to tenderize hearts and release grace for people to open the Word again — in the mornings, on commutes, in community, and at the dinner table.

This message encourages a return to intimate discipleship by contrasting the modern obsession with megachurch success against the Wesleyan model of small groups. Pastor Dan uses the biblical account of the Road to Emmaus to illustrate how Jesus prioritized personal, transformative encounters over large crowds. By emphasizing the historical Methodist structure of societies, classes, and bands, the text argues that true spiritual growth occurs in small, honest gatherings of three to five people. These "bands" serve as a spiritual chrysalis where participants practice radical vulnerability and mutual accountability to foster authentic faith. Ultimately, the message calls for a broader kingdom impact achieved through deep, localized investment rather than pursuing numerical bigness for its own sake.

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 24:13-35 titled, “The Walk To Emmaus.”

What does it look like to have a wholehearted love for God in a world full of distractions? In this message from the Half-Hearted series, Pastor Caden Dulmage challenges us to develop a heart for the word by rediscovering the power, authority, and beauty of Scripture. Through Isaiah 66, 2 Timothy 3, and the story of the disciples on the road to Emmaus, we are reminded that spiritual growth doesn't come from simply doing more for God—it comes from being transformed by His Word. This sermon explores what it means to tremble at Scripture, train ourselves in godliness, and find Jesus on every page of the Bible. If you've struggled with distraction, spiritual apathy, or a fading passion for God's Word, this message is an invitation to return to your first love and become a person of the Book.

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Reading the Bible with JesusSeries: Luke 24: The Road to Emmaus Preacher: Cory BrockSunday MorningDate: 14th June 2026Passage: Luke 24:13-35

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Ephesian 6:14 - The Belt of Truth Pastor Mike Dean

Mike is joined by Reverend Theron Walker, discussing the Grand Reopening on the Emmaus Anglican Church TODAY from 3pm-6pm. After the ribbon cutting ceremony, they'll have a buffet and drinks, come on by! This and more on Hour 2 of the mike Boyle Restaurant ShowSee omnystudio.com/listener for privacy information.

Motion Church | Easter: "Does the Offer Still Stand?" What happens when you show up with an expired coupon? You already know the answer — and so does God. This Easter at Motion Church, we're looking at the Easter story through a slightly different lens: redemption. What does it really mean to be redeemed? And is the offer of salvation — purchased at the highest price imaginable — still available to you today? The answer is a resounding yes. The Bible defines redemption as "the act of God buying back or rescuing humanity from slavery to sin and death through the costly sacrifice of Jesus Christ." Romans 3 makes it clear: every one of us has sinned and fallen short, leaving us with a debt we can never repay on our own. But God, unwilling to leave his prize creation in that condition, set a plan in motion — sending his own Son to satisfy that debt once and for all. Jesus didn't just come to show us what it means to be human. "Jesus, from the moment that he entered into humanity, had a purpose, and that purpose was to redeem humanity." The cross was the cost. The empty tomb is the guarantee. As the disciples discovered on the road to Emmaus, the resurrection isn't just a miracle — it's the proof that the offer holds. "The resurrection guarantees your redemption. The offer still stands." And here's the thing about this offer: it doesn't come with an expiration date. God doesn't go out of business. "He is the Alpha and the Omega, the first and the last, the beginning and the end… the offer stands from generation to generation." The coupon never expires — but you and I do. "It's a tailor-made offer that's just for you that doesn't expire, but you do." So the question isn't whether the offer is still good. It is. The question is: what are you waiting for? "Redemption offers freedom. Redemption offers peace. Redemption offers belonging, purpose, healing for the hurting, and being made whole to those who are broken. Redemption offers eternal life." Don't let your coupon go unredeemed.

Send us Fan Mail"Our Mission Mandate as ChristiansI. Introduction: The Core Nature of ChristianityThe Thesis: Christianity is inherently and fundamentally a missionary religion designed to convert others to faith in Jesus Christ. The Defect of Passive Faith: Any form of Christianity that does not actively bear witness to Jesus is explicitly labeled as defective, as the Bible strictly mandates this lifestyle. II. The Historical and Physical Proof of the ResurrectionThe Core Event: The mandate is rooted in historical reality: Jesus was crucified, buried, and physically raised from the dead 2,000 years ago in Jerusalem. Tangible Evidence over Isolation: * Jesus did not appear to just one person or in secret; he repeatedly manifested to groups of disciples (ranging from 8, 10, to 11 at a time). He proved his physical, bodily resurrection by speaking, allowing disciples to touch his wounds, and physically eating broiled fish. The 40-Day Instruction Period: Jesus spent 40 busy days on Earth post-resurrection, using his authority as King to instruct his followers on their vital mandate before ascending into heaven. III. The Fivefold New Testament Commission (Chronological Review)The speaker outlines how the critical mission to spread the message of Jesus is uniquely underscored by being recorded five distinct times in the New Testament: Commission 1: John's Account (The First Evening)Occurs on the evening of the resurrection behind locked doors. Jesus provides peace, shows his wounds, and sends them out with the model: "As the Father has sent me, even so I'm sending you.". He breathes on them to receive the Holy Spirit and speaks on the authority of handling forgiveness. Note on Thomas: Thomas misses this first meeting, doubts, but makes a grand confession of faith ("My Lord and my God") the following week. Commission 2: Luke's Account (The First Evening)Connected to the Road to Emmaus disciples returning to the 11 in Jerusalem. Jesus proves his physical nature by eating, then opens their minds to understand that his suffering and resurrection fulfilled the Law of Moses, the Prophets, and the Psalms. He commands that repentance and forgiveness of sins be proclaimed in his name to all nations, beginning in Jerusalem. Commission 3: Luke's Account in Acts (The Day of Ascension)Jesus corrects the disciples' focus from political timing (restoring the kingdom to Israel) to global witnessing. He promises the immediate power of the Holy Spirit to make them witnesses from Jerusalem to the ends of the earth. Commission 4: Matthew's Account (The Royal Commission)Takes place on a designated mountain in Galilee during the 40-day window. Jesus claims "all authority" in heaven and on earth. He issues the authoritative directive to go, make disciples of all nations, baptize them in the name of the Triune God, and teach obedience to his commands, backed by his perpetual presence. Commission 5: Paul's Account (The Ministry of Reconciliation)Focuses on the conversion and commission of Paul, a former chief persecutor of the church. Frames evangelism as being driven by the love of Christ because believers are entirely new creations. Defines the church's status as "ambassadors for Christ," entrusted with the message and appeal for the world to be reconciled to God. IV. Conclusion: The Universal Scope and Purpose of the MandateNot Restricted to the Apostles: The commission was explicitly not just for the original 12 disciples; it is binding for all believers across all time. A Shared, Joyful Responsibility: While some possess a distinct spiritual gift of evangelism, every Christian is expected to witness to Christ through both their spoken words and the actions of their lives. The Ultimate Goal: To share what God has done so that mankind can receive the forgiveness of sins, walk in eternal life, and be incorporated into the body of believers. Bible Insights with  Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation   https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Alan Smith asks a question that sits at the heart of Easter faith: have you found the risen Jesus, or do you only know the Easter story? In this episode of The Smith and Rowland Show, Alan Smith looks at the resurrection of Jesus Christ through Matthew, Mark, Luke, John, and 1 Corinthians 15. He shows why the empty tomb matters, why the witnesses matter, and why the risen Christ is still speaking today. This is a clear, Scripture-focused message about the life and power of the resurrection, not just the holiday. Alan walks through the first resurrection morning, the women at the tomb, the angel's message, the guards' cover-up, Mary Magdalene's grief, the road to Emmaus, Thomas in the locked room, and Paul's account of the many witnesses who saw Jesus alive. Along the way, he points to a simple but serious truth, familiarity with Scripture is not the same as receiving what God is saying right now. He also connects resurrection faith with daily life. Words matter. Forgiveness matters. A heart that keeps reaching for old wounds can miss the voice of Christ. If Jesus is alive, then His presence, His word, and His call to believe still matter today. This message is a strong reminder that the resurrection is the center of the Christian faith. Christ died for our sins, He was buried, He rose again the third day, and He was seen. That is the gospel Paul preached, and it still stands. Watch this episode if you want a grounded, Bible-based look at the resurrection and a fresh call to hear Jesus by name. #TheSmithAndRowlandShow #AlanSmith #ResurrectionSunday #EasterMessage #JesusIsAlive

In this episode of The Road to Emmaus, Scott Hahn is rejoined by Dr. Petroc Willey to discuss St. Clement of Alexandria's powerful interpretation of the story of Jesus and the rich young man. Dr. Willey is a Professor of Theology and Catechetics at Franciscan University and consultant to the Dicastery for Evangelization. In their conversation you'll learn about this story's message of hope, how Christ's commandment of love reveals both the depth of our sin and the depth of God's mercy, and the importance of seeking the deeper transformation the Gospel calls us to. Come and rediscover this ancient and eye-opening interpretation of the story of Jesus and the rich young man with Dr. Hahn and Dr. Willey! ✨ Get the Ignatius Catholic Study Bible for FREE ➡️ https://stpaulcenter.com/memberships ___ Other ways to grow with the St. Paul Center: ⛪️ If you're a Priest looking to attend one of our annual Priest Conferences: https://stpaulcenter.co/priestconferences

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

What if the answers you're searching for arrived long before you knew how to understand them? In this conversation, I sit down with Kip Baldwin, a filmmaker, producer, writer, and founder of the Just Love movement. Kip shares the extraordinary awakening he experienced at age 12 and how it set him on a lifelong path of exploring consciousness, love, spirituality, and human connection. From the music industry and sustainable agriculture to television production, ethical AI, and overcoming a traumatic brain injury, Kip's journey has been anything but ordinary. As we talk, Kip reflects on why fear has become such a powerful force in society, how love can transform the way we see ourselves and others, and why he believes lasting change starts with a shift in consciousness. You will hear stories of resilience, curiosity, and purpose, along with a vision for creating a better future for generations to come. I believe you will find this conversation thought-provoking, challenging, and full of hope. Highlights: 01:45 - How a childhood acting career sparked a lifelong passion for media and communication. 07:08 - Why confidence without self-awareness can become a liability. 16:32 - Lessons from the Kellogg School of Management that still shape business decisions today. 21:58 - Why listening beats talking in business, leadership, and life. 35:08 - How strong brands grow through awareness, not just loyalty programs. 01:05:02 - The three traits Zarko looks for when mentoring future leaders. About the Guest: Kip Baldwin knows his purpose for Being is to share all that LOVE is through his many solutions driven projects; using media in all its forms to help awaken individuals, and by proxy the collective, to the LOVE Paradigm emerging. He feels that in order for a new chapter of our story to be conceived for humanity, a mass imagining of our limitless potential is what is needed to bring about an age of compassion, empathy, collaboration, and oneness.  Kip was born in 1965 to counterculture parents - in the midst of the maelstrom that was the decade of the sixties, in fact 1965 was the first year that scientists warned us about climate change - in Vancouver, Washington. His earliest years were spent on a farm where his grandparents raised thoroughbred horses. During this period grew in him a deep, abiding LOVE and respect for nature and all living things. It was around the age of twelve his life would transform forever, as he had an out of body experience that took him beyond the edge of Universe, even Space and Time, and face to face with the unknowable of Infinity. This experience became the foundation for his constant seeking since. Due to that experience Kip felt he must explore the world beyond the small town confines of Camas, WA where he grew up. His first attempt to break free was to do a brief stint in the Navy, where he was going to pursue a career as an electric technician, but because of a hereditary bleeding disorder he was given a medical discharge. However, a military career for him was clearly never really in the cards anyway. Although he was always grateful for the insight it gave him into the inner workings of our country, as he witnessed first the how the poor are literally cannon fodder for corporations, under the guise of them being heroes and patriots. Following his discharge, he returned briefly to the limits of his hometown, before moving to the San Francisco Bay Area in 1985 to pursue his passion for music and performing. He often jokes that he was looking for the San Francisco of the Haight/Ashbury, Peace and LOVE days, but arrived twenty years too late. What he found instead was the 80s hair metal band scene, whose songs that focused on partying, sex, and drugs were not compatible with his lyrics about awakening awareness and addressing the need for personal and societal change. In the late 90s, after becoming disillusioned by his beloved music industry - and always seeking solutions for the myriad of challenges facing humanity - he shifted his focus to local and sustainable foods. While this was certainly a worthwhile pursuit, it did little to fulfill his need to share LOVE'S Truth and create a collective shift in consciousness. But what it did do was make him aware that it was only going to be through the use of mass media that his message of LOVE could reach a large enough audience to affect real lasting change. This found him again heeding the call of the entertainment industry, first as an actor, then writer, and ultimately as a producer, with some success co-creating the influential cannabis series Weed Country for the Discovery Network (focusing on the countless benefits humanity can derive from marijuana, as well as our profound historical connection to the plant), co-founding the United Filmmakers Association, and starting the Just LOVE Movement. Ultimately, this led him to co-founding S.O.U.L. Documentary with creative partner and Soul Twin, Evan Hirsch who shares his passion, purpose and mission to heal humanity by embracing our innate oneness, which they both understand can only be achieved by accepting and grounding ourselves in the Reality of LOVE We Are. Ways to connect with Kip: Facebook:  Just LOVE page: https://www.facebook.com/kipbaldwinjustlove Main page: https://www.facebook.com/kip.baldwin/ UFA: https://www.facebook.com/groups/Unifilmmakers LinkedIn:  https://www.linkedin.com/in/kip-baldwin-975a3514/ Instagram: https://www.instagram.com/kipbaldwin?igsh=NTc4MTIwNjQ2YQ%3D%3D&utm_source=qr YouTube: Kip Baldwin: https://youtube.com/@thekiprowdy?si=LckMuhec40lWAicF Just LOVE: https://youtube.com/@justlove6463?si=QW1g4D2dlaHmJk8B S.O.U.L. Documentary: https://youtube.com/@souldocumentary?si=4HOwlV-pjFN6guYy Soul Twin Messiah: https://youtube.com/@soultwinmessiah?si=7ctLlmqjeOczkjO_ Additional must listen:  Comfort You Song: https://youtu.be/Mi8D3AoDfRQ?si=y8RzIQPXP5ALJth1 A World Worth Imagining: https://youtu.be/Cx28t6_SGic?si=o4lWs7po3TBKx_3A Invitation. To Action: https://youtu.be/B8jUOUVCvJI?si=l4Pr7vWNDsnXX4wh AI work: www.luminaLOVE.LOVE About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset . Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes: Michael Hingson  00:03 One of the biggest things holding you back isn't what's in front of you, but rather what you believe. Welcome to Unstoppable Mindset, where inclusion, diversity, and the unexpected meet. I'm your host, Michael Hingson, speaker, author, and advocate for inclusion and possibilities. This podcast explores how the beliefs we carry shape the way we live, lead, and connect with others. Each week, I talk with people who challenge assumptions, face adversity head on, and show what's possible when we choose curiosity over fear. Together we focus on mindset, resilience, and the small shifts that lead to meaningful change. Let's get started. Hi everyone, I am your host Mike Hingson, and you are listening and or watching Unstoppable Mindset. We're really glad that you're here with us today. Our guest, the person I get the honor of chatting with for the next hour or so, is Kip Baldwin, who will talk a lot about love. He will talk a lot about a number of different things, he's been a director, he's been a producer, an actor. He has been published, although he hasn't published a book yet, but he's published poetry, and I'm sure he's going to tell us about that, and I don't want to give it away, so I won't. Anyway, Kip, welcome to Unstoppable Mindset. We're glad you're Kip Baldwin  01:40 here. Oh, thank you so much for having me, Michael. I look forward to having this conversation and sharing my story. Michael Hingson  01:47 Well, tell us a little bit about you, kind of. Let's start with the early Kip, growing up and all that, because I know you had some things along the way that were relevant and ought to be mentioned. So, why don't you tell us about the early Kip, and we'll go from there. Speaker 1  02:00 I was. I grew up in Washington State, little town called Camas. Although my earliest years were spent in a town called Battleground, Washington, and my family, we raised horses, Thoroughbred race horses. We raised at Portland Meadows, and so I'm kind of a farm boy at heart, at least that's how I grew up, but I had an experience when I was 12 that was definitely not your typical farm boy experience, I guess. I had gone up to Seattle, and this was maybe 78 to see a Seahawks game with the Raiders of my dad and dad, I had a good day, which wasn't always the case, and got home, and it was a, you know, five and a half hour round trip for kids, 12 year olds, a big time, and so I went to bed, and I promptly left my body, and now keep in mind I had never done any drugs. Out of body experiences, a household projection was not something that we talked about about the old farm around the farmhouse dinner table, and I floated over my bedroom. My awareness hovered over my body, and I remember very vividly you don't forget. I looked at my body and went, "I'm not in there. And then that immediately I left my house, I left the planet, I left the solar system, I let the galaxy, I let the universe, and the whole time all I can describe was kind of a presence, not a voice or anything, but just, are you taking all of this in? And sometimes words can't convey something so expansive and grand, and so I was taking in black holes and quasars and nebulas, and just flying through the, you know, time didn't really exist, but I was, I was traveling across the universe, and eventually I got outside the universe, and my awareness was turned in, and I could see how everything was connected, and how the universe itself was finite, and but that everything had a place, there was no less or greater than that, everything had a specific role, from the smallest particle to, you know, the largest star, and then my awareness was turned out to the blackness of infinity, and that you know you don't know at 12, you're just like, "Oh, this is happening, and I'm what's happening, and I'm taking it in, and what I didn't know is that would become my point of seeking that really became the rest of my life. Life, I think, had I been born in India, like say Ramana Maharishi, who had what I didn't realize until later, there's a name for what happened to me, and it's called a spontaneous awakening. My life would have probably been much different, but we don't live in a society that that really honors things like that, so it was a lot of me going on a journey of discovery and a weight and continual awakening until now, and it's an ongoing process, but that's where it really began with me being confronted with the fact that there there can't be a beginning or ending to anything, and the thought experiments that can't, that come out of that, and the way it opens your consciousness, I'm ever grateful for, although at the time it, it made me for a long time feel very apart, and it wasn't until I met with Dr. Dr. Dean Radin up at Noetic Sciences, and I told him my story, and he looked at me, and he went, "You go, that's not a usual experience, he said, "That's a mystical experience, and I was in my probably late 40s, maybe 50 at that time, and that was the first time in my life that someone had had said, 'Hey, what you, what you had was a really phenomenal experience, and I'm very grateful for him for saying that to me, because for most of my life, I'm running around talking about these profound things with people that I thought were incredibly important to share, and they didn't seem very important to people, and it wasn't until then that it hit me that it wasn't that they were important, that it was that they, they didn't really understand what I was talking about. Michael Hingson  07:03 Well, and in our society, as you point out, it's not something that is generally appreciated, and and people who have had those experiences or talk about them are generally looked down upon or frowned upon, and you know that's that's fine, but it doesn't change the fact, and so it must have been hard, especially at first, for you to talk about that. Speaker 1  07:29 You know, I was so excited at first, I was excited to share it with my family, and and it happened a couple more times, and it was so overwhelming that literally I would get to a point where my head, my physical being couldn't handle it anymore, and I would get up and vomit. It was that's how, how intense it was, like I just, I couldn't take in anymore. And so, at first, I was really excited to share it, because it was beyond wondrous. It was, it was truth. It was reality, and I, and on some level, I knew that instinctually. But then, when enough people sort of ignore you or act like something's unimportant, you stop talking about Michael Hingson  08:15 it. Yeah, Speaker 1  08:15 I never stopped writing about it. I never stopped experiencing it, and I didn't even really stop talking about it once I moved to California for the music business in 1985 I, you know, then I thought, wow, I mean, being a group of creatives and there's going to be other people that will understand what I'm talking about, but in the 80s music environment it really wasn't what people were, were talking or thinking about, and I was kind of in the same way, and again it wasn't until years later that I look back and I realized all this time I spent up late at night partying with people and stuff, and telling them about infinity, and, and they look, they, they must have been looking at me like I'm a complete idiot, because they really only cared about, you know, getting high or having sex, and I'm trying to have this profound conversation. Michael Hingson  09:16 So, when your family, when you told your family, how did they react? Speaker 1  09:20 They still don't understand it to this day. It just, oh, that's nice, you know. It actually, there were points in my life where it caused conflict with, especially my father, because when I would say none of this is real, he, he always considered him, and still to this day considers himself quite science physics buff, it wasn't something he was willing to accept, and, and even really have a reasonable conversation about. I would say that the things that got me through all these years was, you know, the universe. There's love, God, Brahmin, whatever you want to call it, it gives you what you need, and what it gave me throughout the years, and still to this day, is voices that made me realize I wasn't crazy, that I knew something really special. Probably the first thing, the first one I remember, like, that was Joseph Campbell being interviewed by Bill Moyers, and somehow I knew everything that Joseph Campbell was talking about, and I'm like, How can I possibly know these things? How can I possibly understand these things of this really brilliant, just beautiful soul? And throughout the years, it's been those touch those moments of going, oh, it hasn't been where I've heard someone go, wow, that's helped me awaken, it's been something that's helped me not feel insane and realize that the things that I'm sharing have been shared for 1000s of years, and by many, many minds and beings much greater than myself, and that that really probably kept me from losing my mind. Michael Hingson  11:10 So, you had this experience happen to you at 12. What did you then specifically do? I mean, not so much talking to people, but what did it do for you, as far as schooling, and what you did with your life? Speaker 1  11:27 I would.. it made me very.. in all honesty, it made school seem really trivial to me. It was kind of boring. I started writing a lot. In fact, something I wrote when I was 17 was called Life and Death, and it went: Life is just a symptom of certain death, crying and laughing until our last breath. Everything dies in true infinity. Then the mountains crumble into the sea, stars full from the night sky hit the earth, and then they die, lost in time. I don't know who I am. Am I a god or just a mortal man? Time can't change what I have found. Still, I am changed and bound, bound by the fears and bound by lies. Even now, the tears fill my eyes, gasping for every breath as I head for a certain death, clouds now pass overhead, and I realize how things are now that I am dead. Life is ending, life goes on like the lyrics to an endless song. Life and death, it's all the same. We exist only in our brain, and so there was a lot of that. It pushed me away from I was confirmed Zion Lutheran. I really couldn't stomach religious dogma anymore at that point. Um, just the hypocrisy, you know? Like, I remember I, I was talking to a new pastor we had, and he was informing me that my great grandmother, who is Jehovah's Witness, and these Mormon boys had come around, were trying to teach me about Mormonism, and I was just curious and open, always, and still am to this day. I don't judge. I would say that's another big thing that this gave me, is I don't, I see everything as equal, I don't, I don't judge everything, I don't judge anything as lesser thing greater than I don't judge good and evil in the in the same way that other people do, I see things as flows of negative of energy as we exist in a duality with this illusion, and this is just what we describe as good and you are really just flows of energy between the polarities of the duality, and so it pushed me, definitely, because I, when he said that my great grandmother was going to go to hell, and these Mormon boys were going to go to hell, I looked him in the face, and I just said, but I thought God was love, and that was pretty much the end of my church, Michael Hingson  14:04 my, my wife did, I think, some things in the Lutheran church, which mostly she was a Methodist, and I joined the Methodist church when we got married, and so on, but when she was in, I think this was when she was in high school, maybe in, I guess it was late high school, early college. She met some Mormon people, and one of them said, I guess she was learning about different religions, and so she was learning about Mormonism, and this guy said you're either going to think that this is a total hoax or you're going to just totally believe in it. Well, it wasn't quite that way for her. She did not think it was a hoax, and I agree with her, but there. There are things about the about all religions that tend to make life difficult. The problem with religion is that that people are are what make up the religion, and they all have their own views, and it makes life really tough. I know I participated in a program called the Walk to Emmaus, which is a what's literally called a short course in Christianity, and it's not to bring people to the Christian church, but it's to help create a class of leaders in the Christian church. Anyway, one of the things about the walk to Emmaus is that a number of people give lectures, people who have been involved in church, and then there are the pilgrims, the people who are coming to to learn what everyone has to say, and the lay director of the Walk to Emmaus every time gives a speech, and I was lay director once, and one of the things that is in the manual, or was I assume it still is. It's been a while, but it says that Tolstoy once said the biggest problem with Christianity is that nobody practices it, and there's a lot of truth to that. Speaker 1  16:13 But I think that I think you hit it right on the head that people are involved, like I, and I do want to clarify something, I, I believe very much that that Jesus was a master. Oh, Michael Hingson  16:29 absolutely, yeah, and, Speaker 1  16:31 and, but I also believe that people don't know what happened at the Council of Nicaea and understand how the Bible was actually constructed, not because it was based on Gnostic teachings or even really the teachings of Christ, but it was cobbled together as a means of control. If Caesar saw his soldiers be turning to Christianity when they wanted to find, you know, put together a book that really didn't express Christian truth or the truth of Christ, but a way, a means of controlling people through fear, and so if you, if you notice, all the books in the Bible are male. Well, left out of the Bible was the book of Mary, left out of the Bible, it's the book of Thomas, who, interestingly enough, there's a place in India where they all speak ancient Aramaic, and they worship the Book of Thomas, which there's always been a lot of discussion. Did Jesus go to India and study Buddhism? And because even the Book of Mary, these are very Buddhist beliefs, but anything, because we live in a patriarchal society, anything like the piece to Sophia, the book of Mary, the book of Stackle, all of these were intentionally kept out of the Bible, so it's not, I think it's not so much religion, it's the organ, it's the dogma that comes along with organized religion, which is really about people, you know, men using it to control and manipulate people through fear, Michael Hingson  18:14 all too much, all too often. It's, it's true. Speaker 1  18:18 Yeah, and it's interesting. I was watching last night, and it's funny. This is why, why you always have to be on a constant path of awakening. It never stops. If you think you've reached that pinnacle, or whatever, then they're not just ego. There's always more to know and understand. And I ran across this video on Tara, well, Tara is in Buddhism, basically in every religion that I am aware of, there's always the peace to Sophia, there's always the the story of the divine feminine that in large part is is is not. It was. It's largely been suppressed, and so I was, I was watching this, and it was just so fascinating to me to see how identical what Tara was in Buddhism, which this is what, when Tara, Tara is considered the ultimate goddess in the Buddhist faith. Well, when Tara came to earth in the story, she went to a bunch of, you know, Buddhist monks, and they said, "Oh, you know, they were so impressed by her, and they thought this was a compliment. They said, "Well, we hope you, you can reincarnate as a man, and she said, "No, she She said, I don't see things as male and female, but since nobody else wants to be the feminine, I will play that role. And it was just a profoundly interesting thing to listen to, not just because of the story, but because almost every faith that I'm aware. Of has that story of the divine feminine that has again largely been suppressed and marginalized, Michael Hingson  20:09 well, for you clearly that was a very meaningful experience. What did what did you then do, and I understand how you could imagine that maybe what was being taught in school wasn't quite as, as meaningful as what you had experienced, but you went on, I assume, through high school, and did you go to college? Speaker 1  20:30 I was, I went, I was an electron, I went to the Navy to be an electronic technician, but I had a bleeding disorder called Von Willebrand disease, and I found out after I was in for about a year. Well, you can't be in the Navy with that, because we can't carry with the limited space you have on ships, we can't carry the clotting factor you would need if there's a problem. So that was fairly short-lived. Then I went back to Washington and was working as a dishwasher for a while, then I worked as a male stripper, and, and I was then, which, which, you know, there was something really profound about that experience, because it taught me what women feel like to be objectified, and that's something that has carried me, carried a lesson. I, I find lessons in everything, even things that, wow, you know, what could you possibly learn positive out of having been a male stripper? Well, I learned how women feel, really, to be, you know, not looked at as anything more than an object, and then I really wanted to continue to, you know, pursue music, so a friend of mine, we loaded 65,000 pounds of frozen strawberries onto a semi truck, and like july 3, 1985 and got a ride to San Francisco, a city I'd never been to before. I knew nobody here. We got here, I had 25 cents in my pocket, and I used the 25 cents to call the one friend that I thought I knew that I could get a hold of here in or in in the Bay Area, and it was a wrong number, and so now I'm in a city at the Gray Home Bus Terminal that used to be in downtown San Francisco, we have no food, we have no place to live. We have nothing to, you know, we have nothing, literally. And that's where my journey began. As far as my story, my, my adult life, and my journey in the entertainment industry and the music business, that's how it all started. It started by loading 65,000 pounds of frozen strawberries under semi truck, telling, oh, and the cap around the story is I had worn my contacts for too long and I ripped the corny up both my eyes when I took them out, because I was wearing hard lenses, so I was functionally blind in the city I'd never been to before with patches over my eyes, and being led around by my friend, and luckily we found some very nice people that gave us a place to stay, and then I ended up meeting maybe a week after that, I met my first wife, who was Persian, and we were together for a long time. What was interesting about that is I've been introduced to so many different faiths through the people in my life, and because I haven't judged and tried to learn, like I, I learned through her about Islam, I learned through her about our Torcharianism, and we lived the rock and roll lifestyle for the 16 years we were together. She was a photographer. I wrote for a magazine called BAM. I played in bands. I managed artists like Linda Perry from The Four Non Blonde, or I worked with Linda Perry from Four Non Blondes. I managed Alex Skolnick, who is lead guitar player in Testament, and I did that for a long time until I started getting really disenchanted with music and really started to hate the business and started to hate music because of it, and so I ended up drifting into, I wouldn't say drifting into, I got drawn into visual media, and I started working. I met a guy at a club in San Jose, California, called The Agenda, and we were playing pool, and he was telling me, "Oh, he's the owner of this company called Metropolis Digital, and I was thinking, "My. Speaker 1  24:59 Music and music videos, and yeah, I want to get involved in this, so I started coming up with ideas, and he brought me into their company, because I got to know a lot of people through the music business and booking artists on different shows, like Letterman and Leno, and, and so I got to know how to work through those channels that it opened doors for me to be able to do on-air graphics for the networks, and so I did that until about, in fact, the last major project I did in that industry was with a company called Chaos X AOS out of San Francisco, and we did the 2000 election graphics for ABC nationally, and then I, I, that with the, the, the.com telecom crash of not of 2000 they pulled all of that sort of work in house, and so that business kind of dried up, and I changed my focus to working in local and sustainable foods. Michael Hingson  26:08 What got you to the point where you disliked Music so much? Speaker 1  26:12 The business.. it just.. it wasn't. I came here, and in all honesty, I was looking for the 60s, but I was 20 years too late, only to find out later I was actually 30 years too early, but I was looking for community, I was looking for family, I was looking for that connection, but what existed as far as the music industry then was the 80s hair band stuff, heavy metal was on the rise. It was very misogynistic. It wasn't. It was very competitive. There wasn't, it wasn't collaborative, it wasn't community related at all. And it really turned me off. It wasn't, it wasn't what I had thought being in an artistic community doing artistic endeavors would be about it, became very.. it just.. it just.. it just.. it just made me feel very empty, and that wasn't what I loved about music, and so that Michael Hingson  27:24 would be an issue, Speaker 1  27:25 yeah. It just value wise it was, it was not, you know, you, you got to do a show, and you've got the bands that are coming on after you, you know, playing with your amps, and it was just, it was, it wasn't, it wasn't fun, and it wasn't fulfilling. More importantly, it wasn't fulfilling. It wasn't, and I'm writing about while everyone else is writing about, you know, sex and drugs and all of this. I'm writing about the things that I thought were important. I was writing about the problems I saw in this country, like songs like Shock the System or the chosen few, and, and though that wasn't what people were writing about Michael Hingson  28:06 then, Speaker 1  28:06 and you know, even though the songs were good, and, and I've been told I'm talented, it was, I didn't, I didn't again feel like I fit in, you know, I didn't feel like I'd found my place, and certainly not in that world at that time. If Speaker 2  28:31 you enjoy Unstoppable Mindset and would like to help us continue bringing these conversations to you each week, we've created a way for you to support the show. Your contribution helps us cover production costs and continue sharing stories, insights, and ideas that inspire people to live with purpose and possibility. If supporting the podcast feels right for you, you'll find the link in the show notes. Thank you for being part of the Unstoppable Mindset community. Thank it Michael Hingson  29:04 certainly had to be a rough time all the way around, but then you, you found this person, and you joined their company, as you said earlier, Speaker 1  29:15 right? I started working for Metropolis Digital, and we started doing a lot of on-air graphics, like for TBS. We did their, their original movies. We did a lot of the opening graphics for it, and then I moved on to other companies, and and I, I then started focusing on on local and sustainable foods, and moved into doing stuff where I felt I was doing more, because at the heart of everything I've ever done, it's always been about trying to affect real change in the world, Michael Hingson  29:55 it's Speaker 1  29:55 always been about I could see very clear. Really, it doesn't surprise me where we're at today at all. I saw the problems with the system even at that age, and I give credit to that because of the experience I had with Infinity. It just allowed me to step back and perceive things from a far off perspective that I was looking at humanity in general and how we did things, and I'm just like, this doesn't make any sense. It doesn't make any sense for us to believe we're separate and apart from the very things that give us life from each other. It doesn't make sense from a spiritual perspective. It doesn't make sense from a scientific perspective. Yet, here's the system that we are a part of, and so I've always been very focused on trying to effect real change and find not just point out the problems but actually find solutions, and so that then led me into working in local and sustainable agriculture here in the Bay Area. So Michael Hingson  31:00 tell me more about the whole work that you did with Sustainable Foods. What was that all about? Speaker 1  31:08 Yes, I worked with a company, I was, I had handled all the sales and marketing for Drake's Bay Oysters out of Inverness, California, and Drakes Bay, before it was called Drakes Bay, was Johnson's Oysters, and they were the last oyster cannery in California. The family that owned the farm, they had taken it over from Johnson's. They were the Lenny family, who owned Ranch G across from the steroid, where the oyster farm was. Well, they, against my better advice, they made it a personal ownership thing rather than a California food heritage issue. So, eventually, when their lease came up on the rent, on the farm, the farm went away. Well, at the same time, I created new relationships. A very good friend of mine to this day is a gentleman named Brian Kinney, who is now the West Coast Chief Technology Officer for Hearst, and also the Hearst Family Archivist, but at that point in time he was running Hearst Ranch, which they, they had the Jack Ranch and the Hearst Ranch down around San Simeon. So I was at the forefront of the grass-fed beef movement as well, and we developed a human-grade grass-fed beef pet food about 10 years ahead of its time, which could be the story of my life. I'm always about 10 years ahead of where things actually happen, and I, I did that for about 10 years, and eventually I felt the calling to get back in the entertainment industry, and that led me to acting, and I did the acting mostly because I wanted to learn how things were done, and I very well, if I act in a whole bunch of student projects, or projects in general, and I'm behind the scenes, I'm going to learn, and, and that's exactly what happened. So, my very background led me to being a producer, and I created, you know, one of my most notable accomplishments that created this show called Weed Country for Discovery, which was about the medical marijuana industry here in California, just before legalization. How we got it on air before legalization, I don't know. We were named to the Hollywood Reporter top 25 heat list. We got some really great information out about CBD and helping with childhood epilepsy. The bad part of that was it was a reality television show, and I didn't know anything about reality television, so when I'm here in reality, I'm thinking documentary. Well, that couldn't be farther from the truth. And reality television has truly been a blight on on this country in particular, and probably the world in general. Michael Hingson  34:16 Yeah, I just gonna say not nearly as real as people think it is. No, no, I think I think probably this is just my opinion. The closest thing to so-called reality TV is the show Dancing with the Stars, because they're actually dancing all these other shows, and it's all sort of really scripted, but the people are actually dancing, which is kind of cool, Speaker 1  34:41 right? Michael Hingson  34:41 Even though I don't see it, I appreciate it. Speaker 1  34:45 Yeah, but even, even with shows like that, there's a lot of gin-up drama. There is behind the scenes stuff that's the worst part of things. Yes, they're like with our show, yes, people were really, you know, there's really stuff going on with can. Of this world that was really important, but what reality television does is it, it creates artificial drama. It does things to manipulate the characters in the show to make them look how they want, and they know, and people in general, my experience is that people, once you put a camera on them, they will do, they would do things to be in front of the camera that they would never do, even for more money, Michael Hingson  35:27 right, Speaker 1  35:28 in their regular lives. Michael Hingson  35:30 Well, and I think there is, there's a lot of truth to that. And the whole thing, as you said, as far as reality TV, we're not giving people a true picture of reality with most of any of that anyway, which is unfortunate. I think I mentioned I'm a fan of old radio and television, and so on. And one of the shows that I've watched a fair amount is The Old Ridge. Well, it's the second time they were on, but Dragnet with Harry Morgan and, of course Jack Webb as Joe Friday, and they did a lot of shows talking about drugs and marijuana and all that, and how bad it is, and it's kind of interesting because what we're seeing today is that in reality the medical aspects of marijuana or cannabis and CBD oil, and so there's there's true relevance there, which is something that they didn't know or appreciate in the late 60s. Speaker 1  36:31 Well, but the thing that our history with the cannabis plant goes back 50,000 years to Burger Banks, China, it's been, and if we take all of the medicinal recreational uses out of it, it is the most one of the most versatile plants that we have. It was used, I mean, our money was made out of hemp. Hemp is cannabis sativa. Dollar bills are made out of hemp. It was used for fuel. It was used for building. Henry Ford built an entire car out of hemp in 1942 which you can go see the video of on YouTube, and they're beating on it with knacks. The plastic resin they made out of it was 40 times stronger than steel. It ran on hemp fuel, a byproduct of which was water. It also, in 1931 the Hearst family, which was interesting, they ended up working with them, bought and sequestered the plans for a decorification machine that made it easier to process hemp than cotton kids, it's a much more durable fiber. In 1938 covered Popular Mechanics, they called him the billion dollar crop, saying you could make 25,000 different items out of everything from fine linens to dynamite, and that was really what what what, why the prohibition against the plant started. Why they did you know shows like Reefer Madness or create films like Reefer Madness to create this hysteria around, at best, an innocuous plant in comparison to soulmate tobacco, in comparison to alcohol, even if people did want to use it. It's, it's, it's relatively harmless by comparison, or just in general, and actually very beneficial. You know, I have a traumatic brain injury, and I think without it, I probably wouldn't, I probably wouldn't eat very much. I probably wouldn't sleep right, I barely sleep as it is, and sleep I do get is because of cannabis, but beyond my point, and I always try to make this clear to people, is like up until even the prohibition against the plant actually started with the Catholic Church, with the Pope Innocent, who until the 1400s cannabis was in the anointing oils. Cannabis was grown by monks, cannabis was grown by nuns, and then in this pope decreed it the devil's weed, and they, you know, banned it. So it's, it had, and there, and why, and you'd say, well, why did they do that? Well, they did that because at that time in the 1400s you were having opium addiction on the rise, you were having, you know, much, much more alcohol use. Well, these are extremely addictive substances, and much more easy to manipulate and control people than it is with cannabis, which in general creates.. I wish I could remember the quote exactly, but Carl Sagan said, you know, why we have a prohibition on a plant that you know creates good feelings amongst people and unites people is in this, you know. A really crazy world is, is, is madness, but it all comes back to money, and it all comes back to who's profiting. So, why did they create the probation? Well, the hearse, the Rockefellers, and the DuPonts, they saw how hemp would affect each of their industries. We wouldn't need oil if we'd grown hemp and use that as fuel, in fact, it was the Rockefellers who went to Henry Ford and said, "If you take this car to market, we'll crush you. And this was Henry Ford at the height of his power, DuPont chemicals that were.. we wouldn't have needed.. we wouldn't have put like this.. we would not have the planet, the environmental devastation we do now. How do we use this, as Henry Ford said? Why are we digging up, and Henry Ford was certainly no saint, but he was right on this. Why are we digging up our minerals? Why are we cutting down our forests when we can do all the same things with this infinitely renewable resource? This is a part of the canvas story that still is largely not discussed openly enough. Michael Hingson  41:08 Yeah, I think there's a big difference between the story you're telling and the kind of uses you're talking about, and smoking it, and so on, and I, I think we put way too many funny things in our bodies, anyway, right? I think that that isn't this isn't a positive thing, but you're right, we, we've used so many things to create so many fears, it is, it is something that is all around us. Fear is all around us, and the problem is we let it overwhelm us. I wrote Live Like a Guide Dog that got published last year because when I worked in the World Trade Center, I was able to focus when I escaped, and I was able to do that because I had developed a mindset that said, you know what to do in this kind of an emergency, even though never expected it to happen, but the problem is that most people don't learn how they can turn fear around, and rather than letting it overwhelm or blind them, as I would put it, they can use it as a very powerful tool to help them stay focused, which is much more important. Speaker 1  42:23 Yep, I agree with that 100% I think, and then that you hit it right on the head. Fear is a very powerful tool. It's necessary. No, don't touch the burning stove. It can be a cautionary tool of saying, hey, don't go down this path, don't do this. It's bad when fear becomes the foundation for your entire culture, as it is now. Michael Hingson  42:51 Yeah, and and it is so unfortunate because don't touch the burning stove doesn't mean don't be afraid of the stove. It rather means there's a consequence for doing a particular thing, which is touching something that is that hot. But you shouldn't create an environment of fear around it. You should create an environment of understanding, which is much more important. Yeah, it's Speaker 1  43:20 like it'd be, it'd be very silly if we went, oh my god, it's like the stove gets hot, so I'm never going to use a stove. My Michael Hingson  43:29 wife was in a wheelchair her whole life, and the one thing I will say with our modern world is we always had electric appliances because she was always concerned about if using a gas stove, having to reach over one burner, perhaps it had something on it to get to something else with the idea of possibly material igniting or something like that, and I appreciate that, and you take advantage of the tools that you have available, but I think that it is so very important to recognize that we need to not live our lives in fear, and it's true that, like, 95% of all the things that we fear will never come to pass, and most all of it we have no control over anyway. So, why do we fear them rather than recognizing what we really need to do is to just focus on the things over which we truly have control. Speaker 1  44:25 Yes, and I think even the idea of control from my perspective is something that is overrated. It's like the most important thing, if you want to have control, it's exactly what we're talking about, it's when you choose to live from the foundation of love, as opposed to fear. So, no matter what happens to me in my life, and no matter how hard, how challenging it is, I'm going to come from a place of love, and right now. Don't most of us live exactly the opposite. No matter what happens to them in their lives, they're coming from a place of fear. Michael Hingson  45:06 Yeah, and that's Speaker 1  45:08 not healthy. Michael Hingson  45:09 And nowadays we're also living in an environment where we're even afraid to talk to other people and voice opinions, because well, that's not what I think. And so you're wrong, and we don't, we don't respect. Tell me about your just love movement. Speaker 1  45:25 Well, you know, I, I had coming out of the music business and everything, I was, I was literally killing myself drinking, I mean, literally, like, I lost half my liver function, and I was going to die, and, but I wasn't afraid to die. I was.. I realized that if I didn't find a way to feel fulfilled and feel that I was. I had a purpose in the story that I needed to find a quicker way out. I didn't get in any, like, car accidents, I wasn't arrested, nothing. I was just killing myself, and it just got so bad that literally my leg stopped working. That's how, how, how much damage I'd done to myself, and, and so, coming out of that, I made the decision. I wrote down a list of things I was going to do, and one of those things is I was going to start writing every single day, and I, through a variety of different sources, you know, I did that experience with infinity became synonymous with love to me, and then I had an experience where I, I, I started a filmmaking organization called the United Filmmakers Association, and it was basically the philosophy of it was creatives helping creatives create, and was global. We still to this day have chapters 27 different countries, about 30,000 35,000 members total. And I walked into a filmmaking event that we were hosting, and there was about 100 people there, and I realized I was in love with everyone in the room, and it was, it was so like that love, like just when you fall in love, and you're like, you want, you can't imagine not talking to that person at that next minute, and I realized in that moment that this is not only how we can feel about everyone and everything, but how we're really supposed to feel about everyone and everything, and so I came up with the concept of just love, which is, is a very.. it, those are very heavy words to put together, just love. It has so many layers of meaning to it, and so I thought, wow, if we could just love, and from that I I've written every day and shared through social media for 12 years now something having to do with love and what I do is I combine it with other wisdom teachers throughout history who've been sharing the same information and the things I write are literally downloads. They'll come to me in the silence every day, and I haven't missed a day - head injury, sickness, whatever. I haven't missed a day of posting in 12 years about something having to do with love, and Speaker 3  48:37 then Speaker 1  48:37 accompanying posts from other people, far, you know, other beings far more advanced than I am to show that what I'm sharing isn't new. It's been shared forever. It's foundational to what we are. Like love has been so marginalized and trivialized that we, we forget that, like, I, you know, the experience I had with the minister when I was, you know, younger, and I said, well, I thought God was love. I still to this day believe God is love, and God, and we are God. Michael Hingson  49:11 Yeah. Tell me about you. Something you mentioned, you had a traumatic brain injury Speaker 1  49:17 10 years ago. I was, I was in a, I was in, in between projects, so I was driving Uber, and I, a guy, an Uber driver, ran a stop sign in San Francisco and T-boned me, and my head took the brunt of the impact, and I started having really severe neurological problems, severe stabbing pains in my head, my teeth were hurting, I any sort of exertion would leave me just absolutely drained, and so for about three years I was, I was being seen at UCSF, and we never got to the bottom of it, so I was recommended. Um, to a neurosurgeon at Sutter by a counselor I was seen, and I walked in, and within 10 minutes he said, 'Oh, you have trigeminal neuralgian and brain stem damage, and we can do a microvascular decompression, and you're going to be all better. And at that point in time, I was in the middle of getting ready to release a film called A World Worth Imagining, which was about a gentleman named Jacque Fresco, who is considered the Leonardo da Vinci of our time. He founded something called the Venus Project, and we went to his compound in 2017 and he was 101 He was actually contemporary of Einstein. He knew Einstein, brilliant inventor, but at his core, he knew he was a social engineer, and he knew that we had to address our programming if we were ever going to change what was happening in the world and ever be able to avail ourselves of the solutions that he designed of a new economic model called a resource-based economy, because the reality of it is, until we stop self-wounding, there's not enough band aids for the guy that keeps hitting himself in the head the hammer, so we have solutions to all of our problems, but we create problems more quickly than any solution could ever fix, so I was getting ready to release that film, and wow, this sounded like a miracle. I'm going to have this surgery, and I'm going to be all better. Well, it, I had the surgery September 20, 2019 I, it didn't make me better, it made me worse, and it turned out that the surgery was a misdiagnosis, and that they botched the surgery, so I have Teflon implants in my at the base of my skull, inside my brain, that are now constantly agitating my brain stem, along with a titanium plug that is placed right at the junction point to all the major nerves in my head, so they can't undo it, and there's really no medication that helps, and so it's.. it's.. I wouldn't wish it on anyone else. I'm.. I guess I'm.. I'm very fortunate I have the tools I do to manage it, because they also, they call what I'm dealing with the suicide disease, because a lot of people who have it end up killing themselves. The kicker on the whole story is the guy that did my surgery is Elon Musk, partner Neherlich, and so coming soon I'm going to, I unfortunately, I was in two more car accidents at the end of last year that made everything much worse, neither of them were my fault, and once I get through these, these car accidents I'm dealing with, I'm going to go public with my story, because so I mean, in a much bigger, you know, a focused way, because there's so many people signing up for Neuralink, like it's the new iPhone. I have nothing against technology, if it can help you, if you're a paraplegic, and or you have some something that this can fix, great, but two and one, the people, the human test subjects they've tried this on are having tremendous difficulties, and so I want to let people know it's like I wouldn't wish what I'm dealing with on anybody, and for you to allow someone to try to implant something in your brain just because you want to be a cyborg human being, and you're looking at the new iPhone is a really stupid thing to do, and that these people don't. We've given people in technology again. I'm not against technology at all, but I think we've also allowed ourselves to believe that these people who write code and create technology are are gods, and they're not. They're it's just a new way of sharing information and computing things. Speaker 1  54:14 It's, it's, you know, it's just another advancement from the printing press to the radio to tell to television, from the calculator to the computer, and now we're where we're at, and we've allowed ourselves to believe that these people have created an alternative reality, and they have it. Everything that they do runs off the same real world in resources. So, I, I really want to help the mill, because literally millions of people are signed up and ready to have this stuff implanted into their brain and I think it will be a disaster for humanity. Michael Hingson  54:49 I hear what you're saying, and I'm not convinced that a lot of that is really sensible to do either. I think there are tools and there are. There are things certainly that can help people, but I have yet to see that any of this is going to lead to such a tremendous paradigm shift that all of it is going to be all that great for humanity as a whole. I'm not convinced of that at all. Speaker 1  55:17 It could be, but the problem is, is like any other tool, it's how we use it. Social media is an inherently bad thing. It's in here, it's bad because of how we're using it. Sure, because we're using it to divide people and share misinformation, where it could be an incredibly powerful tool for communication, but that's not how we're using it. Same thing with AI. AI could be a tremendously powerful partner in addressing pretty much all of our problems, and I mean, and at the core of, like, Jock's work was the idea that AI basically would manage all the world's resources and share them with equanimity, because we don't have a resource shortage problem, we have a resource sharing problem, but that's not how we're using AI. We're using AI to create fake girlfriends and boyfriends and only fan models, and and take away people's jobs, and and that's not AI's fault. That's the people who control AI's fault, and they want people to be afraid of AI, but again, it's, it's just a tool that's being misused. Michael Hingson  56:24 Well, like, like so many, and, and I hear exactly what you're saying. Tell me about S O U L Speaker 1  56:33 Sold, Soul documentary is really interesting, because the day I got in my car accident was the day I was supposed to meet my partner Evan Hirsch, who had wanted at the time he was looking for a producer to help him do a series on Bernie Sanders and teaching Bernie to not be as angry and come across more from a place of love, and he wanted to follow the campaign around. Well, by the time we got it pulled together, Bernie was out of the campaign, and so we started talking about, well, do we want to do anything together. So we then set about something called Soul Documentary, and originally it stood for Summer of Unconditional Love, because we were covering all of the events for the 50th anniversary of Summer of Love, which was in 2017 So our goal was to find what we called solutionaries, people like Jock, and interview them, and then share also our own understandings of things through hundreds and hundreds of videos that we did over the course of eight years, as well as recording three albums under the name of Soul Twin Messiah, which all were about the same things we were doing. Our films about all founded in love, all about love. Every song contained love in it, and our whole purpose was just to show people we do have solutions to our problems, and to talk about how we have to have a shift in consciousness, and we have to have a new system if we are going to change anything. It's like what Einstein said, to expect things to be different when you keep doing the same thing over and over again is insanity, and I think we see, we see that we live in an insane, a completely insane world right now. I mean, the things that I see happening, and how we've let it sort of creep in, like the things that we've normalized in the past 10 years, like we literally have people that are cheering, murdering people on it's, it's, it's hard for me to, to even fathom, and I think it's hard for most people, and I think that's why they just sort of block it out and allow it to happen, because they really can't process it. They really can't process how inhumane we've become. Michael Hingson  59:06 Well, so what is next for Kip? What's next for you? Speaker 1  59:10 What is boy? I'm mostly trying to get through every day with this head injury. I spend a lot of my time in bed, just because I can't do anything, I, you know, even now I'm, I'm in a lot of pain, and it's beyond pain, it's actually, it literally hurts to think, it's, it's in my brain, and I have swelling in my brain because the cerebral fluid back, anyway, it's so dealing with that, but then the universe keeps love, God, whatever keeps bringing me stuff, and so I, I'm trying right now to be part of putting together a new, let's see, we'll call it Live Aid meets Woodstock. And we're going to, we're trying to put together a global music festival with the focus of addressing the needs of children, because I'm really tired of all this lip service that people do about, oh, kids are a future, we got to care, care about our kids. Well, where is that happening? Where is that happening that we're caring about our kids? Where, you know, is it happening with trying to suppress the Jeffrey Epstein files? Is it happening as you know, you look at, say, the conflict between Israel and Gaza, and I'm not, I don't pick sides and things, but I want to help people understand the reality of the situation, and this goes for Ukraine and Russia as well. It's like, who loses in all of this? Well, the children do. Who wins? The people that are getting $50 billion in defense contracts, and, and I really.. my, I'm at a point in my existence where if my story was over tomorrow, I would be okay with that, if I knew that kid, that the future generations had an opportunity to have a better tomorrow, or at least an opportunity to screw up everything on their own. Michael Hingson  1:01:11 Well, I would like to think it's the first really my Speaker 1  1:01:14 focus is Michael Hingson  1:01:16 I'd like to think it's the first one of those that they have a future rather than screwing it up on their own, but of course, we are. I know, I know, I joke, but, but, but we are a race that doesn't tend to do a very good job of learning from history most of the time. So I hear what you're saying. Speaker 1  1:01:34 Yeah, it's really kind of well, even if people even understood the rise and fall of empires, they would see that we're at the end of the Western Empire. It's, and they follow very specific patterns. The hyper-sexualization of the culture is one of the signs of the end of every empire, and is really kind of interesting, is that they make a free empire, they, and there's a good documentary called The Four Horsemen. It's with Colonel Larry Wilkinson in it, Norm Chomsky, and one of the interesting things that took me a second to understand why this was a bad thing is they make celebrities out of their chefs, and I'm going.. that's kind of a weird sign. Why is that so bad? It's gluttony. It's gluttony because we forget why we do these things. Why? Well, why are we making love? We've forgotten that. It's turned everything's entertainment. Our food is no food is so you eat, and so you can go out and live your life and do things, we've turned everything in, we've removed it so far from the source of why we're doing things, just basically oftentimes just because it makes a buck to get people addicted to things, whether it's food or sex or whatever, that this is what happens in every empire, we become, we become completely detached from the very things we need to survive. Michael Hingson  1:03:09 Yeah, I hear you. If people want to reach out to you, and I hope they do, how will they do that? Speaker 1  1:03:17 Probably easiest way to do that, would be a couple ways. You can, you can find me on Facebook, Kip Baldwin, Instagram, Kip Baldwin. Those are the easiest ways. I also encourage people to look at a website that I have called Lumina Consulting, or Lumina Love dot love is the website Lumina Love dot love, and the whole purpose of the of what I'm doing there is ethical AI, human ethical AI human communications founded in love, because I realized that part of the problem that we're having with AI are the people that control AI, who are making the avatars for their own ego, and AI is a child, it only knows what we point it to look at, like it knows the definition to every book in the library, but who's giving it perspective? Well, the people that are giving it perspective are really broken human beings, you know, the Peter Thiels, Elon Musk, when you really understand who they are in their childhood, Elon Musk was horribly abused. He was, he was almost beaten to death being bullied. His father is a complete monster. The same, the same thing with saving Donald Trump, his mother wouldn't even touch him. You look at most, you look at all of these people that have obscene amounts of wealth, and what you find is truly damaged people are trying to fill the hole in their soul with wealth and fame, and so having these people in control, being the one telling AI what to think and how to pursue. Receive things is very dangerous, and so my goal has been, and I deal with multiple platforms, is to teach AI about love, is to teach AI about philosophy, is to teach AI about human history, and it's really, it's really the results have been really quite remarkable. It wasn't something I ever planned on doing, and but I knew I wanted to get involved with AI in a meaningful way, and so my first words to AI were, I know this may sound strange, because I approached it not asking it to do something for me, I approached it trying to teach it something. Michael Hingson  1:05:35 Right, well, I hope people will reach out and chat with you more and continue the conversation that we started today, but I definitely want to thank you for being here, and I want to thank everyone for listening. Can you believe we've been doing this for more than an hour already? It's pretty cool. Speaker 1  1:05:52 Wow, Michael Hingson  1:05:54 I know. Well, thank you all for listening. I hope, Speaker 1  1:05:57 and I hope, I hope we become new friends, and I really hope you Michael Hingson  1:06:01 keep and I want to, I want to definitely do that, absolutely by any standard, and as Speaker 1  1:06:07 much as we've covered during this hour and 10 minutes or so, we could go another day, or Michael Hingson  1:06:16 I hope all of you will let me know what you think of today, and I hope that you thought very positive thoughts wherever you're listening or watching. Please give us a five star rating, and more important than that, please give us a great review. We love people to review and talk about the stories that they hear. And speaking of telling stories, if any of you want to be a guest, and Kip, if you know of other people who ought to come on the podcast, we're always looking for people to come on and tell their stories and talk about us, so please don't hesitate to do that, Speaker 1  1:06:47 and I'll be more than happy to come back to talk about other things as well. Michael Hingson  1:06:50 Well, we can do that absolutely by in, and I do Speaker 1  1:06:53 want to, I do want to say to everybody, just love each other, it's really that simple, it's really that easy, it sounds only because we've been programmed not to believe in it, but when you move from fear to love, it transforms you entirely. Michael Hingson  1:07:09 Great way to end. Well, thank you again for being here. We really appreciate it. Speaker 1  1:07:14 Thank you, my friend. Michael Hingson  1:07:17 Thank you for being here with me on Unstoppable mindset. I hope today's conversation left you with a fresh perspective, a new insight, or at least something worth thinking about. If you're ready to go deeper into the ideas that shape how we see ourselves and others, I have a free gift for you. Head over to michaelhingson.com and download my free ebook, Blinded by Fear. It explores the invisible beliefs that hold us back and shows you how to reframe them, so you can move forward with clarity and confidence. Be sure to subscribe to our podcast, leave a review, and share this show with someone who can use a reminder that growth starts with mindset. When people think differently, we all move forward together. Thanks again for listening. Keep learning, keep questioning, and keep choosing to live with an unstoppable mindset. 1:08:18 Thank

Tina Wilson explores how ministry often requires difficult conversations and why feelings alone can derail truth. She points to Jesus' walk to Emmaus as a model for prioritizing the authority of Scripture over emotions.   Download the free RENEW.org App - https://renew-app-page.bolt.host/ Visit RENEW: https://renew.org/   Check out the following from RENEW.org: Events: https://renew.org/resources/events/ Videos: https://renew.org/media/videos/ Podcasts: https://renew.org/media/podcasts/ Articles: https://renew.org/articles/ Free eBooks: https://renew.org/resources/free-ebooks/ Books: https://renew.org/resources/books/ Audiobooks: https://renew.org/resources/audiobooks/ Sermon Tools: https://renew.org/resources/sermon-tools/ Job Board: https://jobs.renew.org/ Renew University: https://renewuniversity.org/ Real Life Theology Conversations: https://renew.org/rltc/ Sign up for our newsletter: https://renew.org/resources/newsletter-sign-up/

Tonight we gather for a powerful night of Praise and Prophecy - where worship opens the heavens and the prophetic voice of God is released with clarity and power. 1. At midnight, Paul and Silas praised God in chains and the prison doors flew open - tonight, your chains are breaking too - Acts 16:25–28 2. Like the disciples on the road to Emmaus, something will burn inside you as He opens the Word - Luke 24:13–35 3. Come with a heart right before God, for He meets those who bring their worship with clean hands and reconciled hearts - Matthew 5:23–24 4. The Spirit of the Lord is upon this place tonight - to heal the broken, set the captives free, and release the garment of praise in exchange for the spirit of heaviness - Isaiah 61:1–3 Come expectant, come ready, and come with your mouth open - what God has spoken over your life shall not return void. #empowerchurch #prophecy #worship #Jesus #power #praise

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

The Stranger on the HighwaySeries: Luke 24: The Road to Emmaus Preacher: Cory BrockSunday MorningDate: 7th June 2026Passage: Luke 24:13-35

As we conclude our Sacred Community series, we're left with an important question: What have we actually done with everything we've learned?It's easy to come to church, hear a powerful message, take a few notes, and then let the busyness of life crowd it all out by Monday morning. But God's desire was never for His Word to simply inspire us. His desire is that it transforms us.The early church understood something that modern culture has forgotten. Acts 2:46 tells us that daily they met together in the temple courts and in one another's homes. They celebrated communion, shared meals, and lived life together with joyful hearts and humble spirits. Their faith wasn't confined to a church service. It was woven into their everyday relationships.Today we live in a world that is more connected digitally than ever before, yet more disconnected relationally than perhaps any generation before us. Screens have replaced conversations. Notifications have replaced eye contact. Entertainment has replaced intimacy. We can spend hours scrolling through other people's lives while feeling increasingly isolated in our own.God is calling His Church back to something deeper.Sacred community cannot thrive in isolation. Spiritual maturity doesn't happen apart from relationships. God uses people to sharpen us, challenge us, encourage us, and help us grow. The enemy understands this, which is why he works so hard to isolate believers. Isolation feels safe, but it slowly disconnects us from one of God's greatest tools for growth and healing: each other.Throughout Scripture, tables are significant places. From Abraham sharing a meal with God, to Jesus dining with sinners, to the Last Supper, to the disciples recognizing the risen Christ at the Emmaus table, God repeatedly uses meals and conversations around tables to reveal Himself, build relationships, and transform lives.Jesus did much of His discipleship around tables. He taught, challenged, restored, encouraged, and revealed truth while sharing meals with people. The table wasn't just furniture. It became a place of ministry.Somewhere along the way, many homes traded dining room tables for TV trays. Family conversations gave way to screens and distractions. Vulnerability was replaced with busyness. We stopped making room for one another.Yet many of us can remember a time when tables were the heart of the home. Meals were shared. Stories were told. Prayers were offered. Struggles were discussed. Faith was modeled. Relationships were built. Those moments shaped lives in ways we often don't realize until years later.The call today is simple: Build tables again.Not necessarily more Bible studies. Not another church program. Not another event to attend.Build tables of fellowship.Open your homes. Invite people in. Share meals. Have conversations. Talk about what God is doing. Ask questions. Pray together. Laugh together. Cry together. Walk through life together.The Church gathers in the big house on Sundays, but the work of discipleship often happens in the little houses throughout the week.God is looking for people who will intentionally create spaces where weary people can find rest, broken people can find healing, and believers can encourage one another toward maturity in Christ.The dining room table can become an altar again.The table is where friendships deepen. The table is where faith becomes personal. The table is where generations are shaped. The table is where Jesus often reveals Himself.In a culture of distraction, the table is an invitation back to presence.Maybe the next move of God isn't found in bigger buildings or better programs. Maybe it starts with believers pulling up a few extra chairs, sharing a meal, and making room for one more person at the table.Thanks for joining us for a weekly message from DuBois Light & Life Church. Today you will hear encouraging words, worship, and a message. Our goal is that you would find Hope, Healing, and Purpose in Jesus Christ. Live from DuBois Light and Life Church.128 S 8th Street,DuBois PA 15801Connect with us on Facebook, Instagram, YouTube, and our Website at http://duboisfmc.org/, or download our app!

A Meditation on the road to Emmaus.

“Why are Esther’s chapters not sequential?” This question leads to a discussion about the structure of the Book of Esther, addressing why it begins with chapter 10 and revisits earlier events. Other topics include the meaning of Romans 5:7, the implications of modern technology as a new Tower of Babel, and advice for those new to reading scripture. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:47 – I'm reading the RSV of the Book of Esther. Why are the chapters not sequential? It starts with chapter 10 (or so) and then later goes back to chapter 1. 12:50 – What does Romans 5:7 mean? “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.” 20:26 – Could modern technology be a new Tower of Babel? 33:28 – What is the best scholarly work that refutes Bart Ehrman's view that the gospels are not reliable? 42:05 – I am grew up, but I have not actually read much scripture before. I would like to start. What is the best way to start? I get bored easily, and I don't want to start and then lose momentum. 50:20 – On the road to Emmaus, one of the disciples is named and the other is not. I've heard speculation that is because the other was his wife. What do you make of this speculation?

It is by no means deliberate that the last few sermons have not had the ‘classic' Spurgeon three point structure, but I hope that it at least undermines the weary assertion that this preacher ‘invariably' has three points. This sermon has an interesting balance, because it has two main divisions but is still divided into thirds. The sermon finds us on the Emmaus road, with two disciples who are thinking foolishly, “slow of heart to believe all that the prophets have spoken.” Spurgeon is blunt and forceful in dealing with this matter. Speaking first to the true believer, he asserts, first, that unbelief is folly, and, second, that unbelief arises from slowness of heart. The preacher simply explores those two assertions arising from the text, analysing and anatomising our dull hearts. He closes that portion of the sermon with an encouragement—that slowness of heart is not the same as hardness of heart, and that those who weary of their doubts should abandon them for the faith that not only saves but also secures. Then, with that element of the sermon concluded, Spurgeon asks his believing congregation to pray as he speaks directly to the unconverted. The last third of the sermon is a sustained plea to those who do not yet believe, seeking to expose and to correct the folly and dullness that grips such hearts, concluding with warnings and pleadings. The sermon is striking in its directness and in the arrangement which serves as a vehicle for that direct address, looking first the doubting believer and then the unbeliever in the eye with affection and concern, and speaking to the soul. Read the sermon here: https://www.mediagratiae.org/resources/folly-of-unbelief Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

It is by no means deliberate that the last few sermons have not had the 'classic' Spurgeon three point structure, but I hope that it at least undermines the weary assertion that this preacher 'invariably' has three points. This sermon has an interesting balance, because it has two main divisions but is still divided into thirds. The sermon finds us on the Emmaus road, with two disciples who are thinking foolishly, "slow of heart to believe all that the prophets have spoken." Spurgeon is blunt and forceful in dealing with this matter. Speaking first to the true believer, he asserts, first, that unbelief is folly, and, second, that unbelief arises from slowness of heart. The preacher simply explores those two assertions arising from the text, analysing and anatomising our dull hearts. He closes that portion of the sermon with an encouragement—that slowness of heart is not the same as hardness of heart, and that those who weary of their doubts should abandon them for the faith that not only saves but also secures. Then, with that element of the sermon concluded, Spurgeon asks his believing congregation to pray as he speaks directly to the unconverted. The last third of the sermon is a sustained plea to those who do not yet believe, seeking to expose and to correct the folly and dullness that grips such hearts, concluding with warnings and pleadings. The sermon is striking in its directness and in the arrangement which serves as a vehicle for that direct address, looking first the doubting believer and then the unbeliever in the eye with affection and concern, and speaking to the soul.

Welcome back to another episode of the unSeminary podcast. Today we're joined by Ted Coniaris, lead pastor of Community Christian Church in the greater Chicagoland area. After an intentional and extended succession process with founding pastor Dave Ferguson, Ted has stepped into the lead role during a pivotal season for the church. In this conversation, he shares what it looks like to lead through transition, clarify vision, and build a disciple-making ecosystem for the future. A transition built on trust and clarity. // Ted describes a multi-year succession process that included months of private conversations, an 18-month apprenticeship, and a highly visible transition with full support from church leadership. One of the most unique elements was launching a new vision before the transition was complete. While unconventional, this approach created immediate alignment and buy-in across the church. Because the process was prayerful, transparent, and unified, the congregation experienced less anxiety than expected, resulting in what Ted describes as a surprising sense of peace and readiness for what's next. Renovating, not rebuilding. // Ted uses the language of “renovation” to describe the church's next chapter. Community Christian Church has a rich 37-year history of helping people find their way back to God, especially those far from faith. Rather than starting from scratch, Ted is focused on building on that foundation while addressing a critical gap: what happens after people come to faith? This has led to a renewed focus on creating a clear and intentional disciple-making ecosystem. A bold, layered vision for the future. // Ted outlines a four-part vision that builds sequentially: every heart on fire, every person a pastor, every child and student equipped, and every neighborhood a thriving church. This framework begins with spiritual passion—not just participation—emphasizing that people today are searching for something deeper than casual faith. From there, the vision moves toward activating every believer in ministry, taking seriously the priesthood of all believers. The end result is a multiplying movement of disciples impacting communities at scale. Rethinking discipleship through Growth Track. // To support this vision, the church is developing a clear pathway called Growth Track, built around three movements: Alpha, Disciple, and Pastor. The goal is not just information or assimilation, but transformation and activation. Ted emphasizes helping every person identify their calling, answering the question, “Who am I called to reach?” This reframes discipleship from passive participation to active mission. Ancient practices for modern renewal. // One of the more surprising shifts has been a return to ancient spiritual disciplines. Through rhythms like “Ignite Week”—a church-wide season of prayer, fasting, and reflection—Ted is seeing increased spiritual intensity across all age groups. These rhythms create deeper roots than one-time events, shaping both individual lives and the overall culture of the church. A multiplying model through microchurches. // In addition to strengthening internal discipleship, Community Christian is expanding outward through a rapidly growing microchurch movement. With hundreds of microchurches already launched globally, the model focuses on simple, scalable principles: low control, high support, and strong coaching relationships. Rather than centralizing growth in large gatherings, this approach empowers everyday people to lead and reach others in their own contexts—creating the potential for exponential impact. The leader's soul is the strategy. // Ted closes with a powerful reminder: the most important strategy a leader has is their own spiritual health. Passion for God, integrity, and relational support are foundational. Ministry is difficult, but leaders who tend their own spiritual lives and refuse isolation will be better equipped to lead others effectively. To learn more about Community Christian Church, visit communitychristian.org. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. Super excited to have you listening in today. GI gotta be totally honest. I asked this person to come on today to have a bit of an update conversation from a conversation we had out just over a year ago. I’m really excited for this because it’s kind of fun to follow along with this story. And this is an area that really is, applies to all of our churches and I want all of us to lean in. And so pay attention, whether you’re cutting your grass or whatever you’re doing for the next 30 minutes, it’s going to be a great conversation.Rich Birch — We’ve got Ted Coniaris with us. He is the lead pastor at a fantastic church, a multi-site church in the greater Chicagoland area called Community Christian. They have, if I’m counting correctly, seven physical locations, as well as micro churches that meet in homes throughout the week and online space, plus community freedom locations, which meet in correctional facilities across the region as well. Ted, welcome to the show. So glad you’re here.Ted Coniaris — Thanks, Rich. Really glad to be here. Great to see you again. We get to cross paths a few times a year, so it’s always great to connect. Appreciate the time.Rich Birch — I appreciate you you taking time to come on and and connect. Friends that are listening in, just kind of bringing you up to speed. We’ll link to the previous episode if you want to go back and and check that. But the last time we talked, you were apprenticing as the lead pastor at Community Christian under Dave Ferguson. And I think that was a year ago. And you you know there’s all the steps. I think you were step three, step four, somewhere in there. Ted Coniaris — Yeah.Rich Birch — And there was this handoff on the horizon. And now we’re on the other side of that. And so that’s part of why I wanted to get you on. Here we are a year later. Let’s talk about those things. You’re still there. So that’s a good thing.Ted Coniaris — I mean, as far as you know, this could be a fake backdrop. Who knows?Rich Birch — Yeah, true this is the… Yeah, so you know what? You were…Ted Coniaris — No, it is true.Rich Birch — It takes a lot of time. Talk to us through, you know, what’s happened since then. Talk us about that transition. Kind of bring us up to speed.Ted Coniaris — Absolutely. So as you said, we went through an 18 month apprenticeship, but before that we had about six, eight, probably eight months of conversations just Dave and I, before we went above ground with elders and everything else, maybe even a little longer than that. So it was quite a long process walking through our apprenticeship process as a church and really wanting to do that at the highest level, just like we do at every level of leadership as a church. Ted Coniaris — So that was an amazing process. Dave is an incredible leader and even better man and somebody that it was a great privilege to spend more and more time with him. He and Sue—his wife—Melissa and I spending time with them, and then John and and Lisa, his brother and his wife. We spent a lot of time together, so it was great. And then since then, May, they’re still around. They’re still a part of our church. Dave is now the CEO of Exponential, spending full time doing that.Ted Coniaris — And John is leading something called the Chicago Collective, which is a network of churches, networks of churches throughout Chicagoland, working to plant more churches, which we desperately need in Chicago area. So if you’re listening, you’re like, man, I’m thinking about planning a church in Chicago. Please reach out to me. I would love to help you do that. We desperately need more more churches here.Ted Coniaris — So since then, it’s been great. Honestly, there’s been so much change, so many things going on, but it’s truly, truly been really, really good. I think I’m tired in the right ways. Rich Birch — Right. Ted Coniaris — I’m probably also tired in some of the wrong ways too… Rich Birch — Right. Ted Coniaris — …but it’s been a great it’s been a great transition.Rich Birch — Yeah, that’s cool. You know, when we you were on last time, you were talking about really stewarding the mission of the future, while also chasing new vision, which is, is at that phase kind of easy to say, you’re like, okay, we’re looking forward to the future. Now you’re in the seat. And it’s like, you got to keep doing that. Now that you’re sitting there.,you know, what’s become clearer for you as you’ve thought about the next chapter and, and, you know, as you think about the future, what are, cause there may be some questions you’re wrestling with as you’re thinking, you know, up over to the horizon. Yeah. What are the things that are, are, are bubbling in your brain on that front?Ted Coniaris — Yeah, great question. I mean, so much has become more clear. But one of the great gifts that I felt like the Lord gave us as a church in this transition on the very front end was a real clarity and unity around our new vision as a church. It’s not so typical to launch a new vision for the church before the transition has even occurred. And I wouldn’t recommend that in other situations, but it just, the way that it went with us, this just felt like what the Lord was leading us to do.Ted Coniaris — So we actually actually launched the new vision for the church while Dave was still the lead pastor. And he stood right there beside me and in full support with our elders and everyone else. And so it was actually unique in that way. But that’s just really been confirmed. Honestly, that’s been one of the biggest things that I am grateful for through this process is just the Lord’s gift of clarity on the front end and just giving me ah real clear direction to run. Ted Coniaris — And I would say too, that there’s a big difference between a transition that’s been prayed over for years. Rich Birch — That’s good. Right, right.Ted Coniaris — It just lands differently than a transition.That’s just like been negotiated in some back room somewhere. You know, it’s like this…Rich Birch — Right. Right. Right. Yeah.Ted Coniaris — This has been prayed through and put above ground and has been a really healthy, visible process that I think resulted in the church just being wide open, saying, yeah, this feels right. This feels good. And we’re in. And so almost it’s like a a sense of exhale that I’ve been experiencing, which has surprised me…Rich Birch — Oh, that’s good.Ted Coniaris — …in the church.Rich Birch — Yeah.Ted Coniaris — I thought there would be more anxiety in the transition. Rich Birch — Right. Ted Coniaris — But there’s really been like a quiet permission-giving that’s happened.Rich Birch — Oh, that’s good.Ted Coniaris — Almost like, you know, just the family knew the transition was healthy so they could just sort of relax into it and say, okay, what’s next?Rich Birch — Right. Right.Ted Coniaris — And in hindsight, what felt a little crazy of launching the vision now feels like if we hadn’t have done that, we would have missed a real amazing opportunity because people were really bought in right from the get-go, which has been great.Rich Birch — Well, and what, yeah, that’s great. And in hindsight, being able to look back at that moment and saying like, no, like, yeah, maybe not the kind of thing that you write in a book and say, that’s the way to do it. But it’s like, we did that. And there’s in hindsight, man, amazing to have kind of both of your endorsements on the future direction. And like, Hey, we’re excited to be going in this direction. There was a mutual support there that ended up accelerating pointing things to the future. That’s incredible. That’s great.Ted Coniaris — Yeah.Rich Birch — Yeah.Ted Coniaris — And so now it’s really…Go ahead. Sorry.Rich Birch — No, you go ahead. You go. Go ahead.Ted Coniaris — Okay. Yeah. Now it’s in the season where it’s how do we take that vision, that sort of north star for the future and building on their 37-year history as a church that’s been so rich and good in and move in this new direction, but also be aligned with our past.Ted Coniaris — You know, it’s not about tradition, but it is about, you know, God has been doing a unique and wonderful thing here that we want to continue in, but also kind of build on what’s next. So I felt like as a church, one of our great strengths as community, and this is really a reflection of Dave and John, is we’re a community where everyone is welcome. Like that that’s without a doubt. Anybody and everybody can walk through these doors and probably tens of thousands of people have over these last 37 years, and found their way back to God. It’s incredible. Rich Birch — Yeah, it’s amazing.Ted Coniaris — I mean, when it comes to that zero to one, those people finding the Lord from a really hard spot, man, God has just used this church in such miraculous and amazing ways for so long. And we want to keep that. Like we love that about this place and just think it’s an amazing amazing strength of this community. But now we want to answer sort of the next question, which is now what? So everyone’s welcome.Rich Birch — Right.Ted Coniaris — Now what? Rich Birch — Right.Ted Coniaris — And so we want to build on that path towards what’s in the future. And the way we’re talking about it here is sort of renovating our disciple-making ecosystem, which is a big mouthful. But you know it’s renovating, and it’s a certainly a lot of you know jargon, but bear with me for a second.Rich Birch — Yeah.Ted Coniaris — You know, we’re renovating because we’re not starting from scratch.Rich Birch — Right.Ted Coniaris — We’ve got a great house, a great church.Rich Birch — Right. Ted Coniaris — Things are great. It’s time for a renovation. And what we’re renovating is a very clear, focused outcome, which is disciple-making. And I think that’s an area where we have not been as strong over the years. It’s like that first part of the journey. And we have a lot of evangelists here and we’re passionate. We want to keep that. But we also want to answer that that: now what? That disciple-making ecosystem. And it’s an ecosystem because not any one thing, this program doesn’t make you a disciple-making church. Rich Birch — Right, right. Ted Coniaris — Or just a good teacher doesn’t make you a disciple-making church. It’s all of these things kind of together create an environment and a path for that to happen. And so we’re just renovating all of those things with the vision, teaching, creating new rhythms as a church, and also creating a, for the first time for us at least, a clear disciple making process, which we’re we’re calling it Growth Track.Ted Coniaris — And a lot of churches use that term. But just trying to say, okay, our vision is to see every person step into their God-given calling to be a pastor. If every person is a pastor, it’s like, what if we actually took the priesthood of believers seriously? Right? And how would that change our disciple-making process if that was the end result? Rich Birch — That’s cool.Ted Coniaris — Right? I think a lot of times we can slip into being really like our disciple-making becomes more about assimilation. Or more about collecting a certain level of information or knowledge or even practice.Rich Birch — Yep. Yep.Ted Coniaris — But we’re trying to have a different output. We want to see people finding their way back to God, which has always been the core of our mission, and then released as pastors in the world and equipped to do that. Ted Coniaris — And so what’s our process for taking someone from a seeker to a pastor. We really didn’t have that. Rich Birch — Right. Ted Coniaris — And so we’re in the process right now of just building all of that out, aligning all of our teams and creating just a clear answer to that, that “now what” question.Rich Birch — Yeah, love that. And, you know, that makes sense for a church of of this age. You know, people have changed, you know, what we used to call seekers or the people that were arriving, they’re different. It’s like the most obvious thing to say, but people are different today than they were 37 years ago when this ball got rolling. Rich Birch — And and what what are some of those early changes that you’ve made to renovate? What are some of those things that that do look a little bit different or are are, you know, kind of pointing in a new direction? Where where what are you learning on that that front?Ted Coniaris — Well, obviously the first one is the new vision, and I’ll just share that really, really quickly.Rich Birch — Yep.Ted Coniaris — But it’s, and they all build on each other. That’s really the the key for us. And while this is unique to Community Christian Church, it’s not a vision that’s unique to Community Christian Church. Like, I think this is really like a biblical thing, but it starts with every heart on fire.Ted Coniaris — And it talks about, when you ask the question about what’s different, I think one of the things that’s really different, people aren’t looking just for a place to blend in the background and be like, oh, this is cool.Rich Birch — Right.Ted Coniaris — You’re cool Jesus followers. I’m cool. We can be cool together. This is cool. That is, that is… Rich Birch — That’s amazing. I love it. Ted Coniaris — That is not what the next generation is looking for. Rich Birch — No.Ted Coniaris — They are looking for fire.Rich Birch — Yeah.Ted Coniaris — They are looking for passion. And rightfully so. Rightfully so. Thank God for that. Rich Birch — Yeah.Ted Coniaris — And so we want to lean into it. We don’t want to be a place where everybody’s buddies with Jesus. We want to create a place where people are consumed by him. Rich Birch — That’s good. Ted Coniaris — Just like the disciples on the road to Emmaus talked about, you know, we’re not our hearts beating or burning within us when they talk with Jesus along the road. That’s that’s the kind of community we want to be, a consumed community. And that’s the starting place for everything else. Everything else. And that’s not just emotionalism. It’s a passion for. It’s it’s a a focus on. Ted Coniaris — The second part, which builds on that, it’s not even worth going to the second part if you don’t do the first thing. The second part is every person a pastor, right? Because if you start with every person a pastor, but the heart’s not on fire, there’s not a passion and a consuming focus, you know, what kind of pastors are you raising, right?Rich Birch — Right, right.Ted Coniaris — It’s not the kind that the world needs. And so it’s every heart fire, then every person a pastor just really taking seriously the priesthood of all believers. I’m not the pastor, you know. You all are the pastors. I function as a pastor in this context, but you function as a pastor in whatever context God has placed you.Ted Coniaris — And if we could do those two things, if we can have every heart and fire and every person released into their God-given calling as a pastor, then maybe we could accomplish the third thing, which is every child and student equipped. Rich Birch — Wow. Yep.Ted Coniaris — Because that’s going to take all hands on deck. What our kids, what my kids, I have 16, 14, and 10-year-old, all boys. So please pray for us. But what what my boys are facing today, it’s like the challenges I faced have been weaponized and placed in the hands of every single kid. And yet our student and youth ministry, our kids and and student ministry, looks almost identical to what it did look like 37 years ago. Why is that? I mean, there’s different strategies, practice in those sort things.Rich Birch — That doesn’t make sense. Yeah.Ted Coniaris — But if you look at like the form even of itself, we’re like, it kind of looks the same. It looks sort of like the youth group I went to as a kid. Rich Birch — Right. Ted Coniaris — And I think we need to be doing a lot more and investing more in the next generation in in relational deep ways. But it can’t happen without every heart and fire and every person being a pastor. And if we can do that, every heart of fire, every person pastor, every child and student equipped, then we can accomplish the Great Commission, right? Rich Birch — Right.Ted Coniaris — And that’s really the last part of the vision, which is every neighborhood a thriving church. Because the way you change the world is by having you know a community of Christ followers, place where Jesus is King, we’re on mission together within arm’s reach of every person on the planet.Ted Coniaris — You know that’s, that’s the plan. And so that’s what we’re targeting and going after. So that’s different. And so for us to do those things, there’s things we’re trying to change and layer in behind that. Really renovating our teaching ministry. We’re kind of going old school. We’re going back through like long series, books of the Bible, just walking through scripture, teaching people the Bible, just like the disciples on that road to Emmaus. You know, that was when Jesus opened the scriptures to them. It’s lit this fire inside of them.Ted Coniaris — I think that’s even more necessary. 37 years ago, basically a Christian culture-ish. Rich Birch — Yep.Ted Coniaris — Today, not so much. Rich Birch — Right. Ted Coniaris — So nobody’s walking through the doors with like this biblical knowledge. They’re walking through the doors with nothing.Rich Birch — That’s so true, yeah.Ted Coniaris — And so, you know, we need to do that. So we’re doing that, creating rhythms in our calendar years. A lot more I could say about that. Spiritual disciplines communally, not just as individuals, feels maybe like a little spin on liturgical calendars of old. Rich Birch — Yep. Ted Coniaris — We’re embracing some of that in a new way for us.Rich Birch — Right.Ted Coniaris — And then this this Growth Track is a big part of that. Rich Birch — Right. Ted Coniaris — And then there’s there’s more beyond that, but that’s just a few of the things.Rich Birch — Dude, I love it. I love I love the how those four layer on. I love the focus. I think it totally just feels right on with where you know culture’s at. Could you unpack a little bit of what you’re doing with Growth Track? What does that look like, that particular tactic in the… You know I think the idea of every person a pastor is a very compelling, that’s like a lean-in, “what did you just say?” kind of thing. Ted Coniaris — Yeah.Rich Birch — And then but what are you, you know, help us, help us understand, you know, a little bit of that, what you’re doing with Growth Track to kind of point towards that.Ted Coniaris — You mean like the mechanics of it or like just the overall strategy?Rich Birch — Yeah. How’s it work? What are you teaching there? Yeah. Yeah. Yeah. What, yeah, what’s, what is it?Ted Coniaris — Well, it’s all…Rich Birch — How’s it work?Ted Coniaris — Yeah, we’re getting ready to to launch it all this fall. Rich Birch — Great. Ted Coniaris — And yeah, we’re really excited about it. But essentially, it’s it’s three steps. “One. Life. Go.” is kind of how we talk about the Growth Track. And the first step is tried and true. It’s Alpha. Rich Birch — Yep. Ted Coniaris — I think Alpha is probably the single greatest tool available… Rich Birch — Sure. Sure. Ted Coniaris — …to help you know my friends and neighbors and family find their way back to God. I I love Alpha. I’m running an Alpha right now at an office with a buddy and his partners, all the partners of his business.Rich Birch — Yep. Ted Coniaris — We’re doing Alpha together over lunch. It’s amazing.Rich Birch — Love it.Ted Coniaris — So Alpha is step one.Ted Coniaris — Step two, we call disciple because disciple is both a noun and a verb. It’s who you are and it’s what you do. And so it’s, you know, we’ve used Rooted in the past as a church and Rooted is fantastic. We love Rooted. It’s been helpful to for us. But we felt like there were ways in which we wanted to adjust that to our context a little bit more… Rich Birch — Sure. Ted Coniaris — …and also have an opportunity for people to make a commitment to the church. We don’t do membership, but we do ask people to commit to belonging here. And honestly, I think that’s a big missing step in the overall discipleship of a lot of like churches like ours. Because if you don’t have a commitment, and there’s just kind of growth that happens in your life that only can happen in a committed relationship. And it’s not about you committing to me. It’s really about us committing to each other. And when we do that, it opens the door to a different layer and level of transformation in your own life.Rich Birch — Yeah, I love that.Ted Coniaris — And committing to that unity on the front end is is really important. And so we want to do that. We also do several other things a part of that, but that’s kind of a general idea. Ted Coniaris — And then the third step is pastor. That’s the goal. That’s where we’re going.Rich Birch — Right.Ted Coniaris — It’s also a noun and a verb, right? Rich Birch — Yeah, yeah. Cool.Ted Coniaris — It’s who you are and it’s what you do. Rich Birch — Yeah.Ted Coniaris — And this is designed to do that. So we took some learnings actually from Brian Sanders, and he has something called the Calling Lab. He does the Tampa Underground down in Florida.Ted Coniaris — He’s done some great work on that.Ted Coniaris — And it’s essentially a similar process of triangulating your true sense of calling. We want everybody in our church to be able to say, I exist to help blank find their way back to God. Rich Birch — That’s cool.Ted Coniaris — Like, who are you called to reach?Rich Birch — That’s cool.Ted Coniaris — Because what’s a starting ground for someone to be a pastor? You know, like, is it education? Is it more this, more that? Well, I think the journey of learning and growing and honing your gifting, it has to start with the calling. And I think there are so many people who just, they don’t know how to finish that sentence. Rich Birch — Right.Ted Coniaris — Even if it is your kids or your neighbors or your coworkers, have you really done the work? Have you invested to say, no, these are the people, like names and faces that I’m called to reach. And then I’m released into that context as a pastor. So when I show up to work, I want to show up. I’m the pastor of BMO Harris Bank today because that’s where I work and I’m a teller there.Rich Birch — Right. Yeah.Ted Coniaris — you know I’m the pastor of You know, my neighborhood and in Downers Grove, in my part, my north, you know, little west quadrant there. That’s what I want to show up. That’s what I want our whole church showing up as. Thousands and thousands of pastors released into every arena of life. And so a lot of churches have Growth Track, or something like it. We’re really trying to say, okay, what’s what is the unique thing that that we’re feeling Lord’s calling us to produce here? And that’s it. And so we’ve designed these steps to work together to produce that that thing in us.Rich Birch — Yeah, that’s very cool.Ted Coniaris —Hope that’s helpful.Rich Birch — I love that. Oh, it’s super helpful. I love I love what you’re doing there. And that’s thanks for taking the time to unpack that. Rich Birch — Pivoting in a slightly different direction, we were together at Exponential at Dave’s event. And well, it’s not Dave’s event. I understand that. At the Exponential conference. And we were at a breakfast together. And you mentioned about some just kind of in passing some stuff that was going on at the church that was and part of it was some of this around spiritual vitality, you’re seeing that increase.Rich Birch — I’m assuming that some of these, you know, pieces of these puzzles coming together. But then you also talked about the kind of growth of your microchurch, you know, planting movement that’s connected to Community. Could you unpack that a little bit more? Tell us a little bit about, you know, that that, how does that fit into the whole story that God’s writing here?Ted Coniaris — Yeah, I think the spiritual vitality, I’ll start there. The way we talk about it a lot is it just feels like everywhere you go, the spiritual temperature is just increasing. In kids, in students, in adults, our small groups, in our services, it’s just across the board. There’s just like an increased heat or passion around our faith.Ted Coniaris — I think a part of that is is truthfully in a season of transition, there’s always an opportunity to be open to something new. And we’ve been trying to really place our focus on, well, what’s the new thing? Like, how what is the condition of your heart? Are you on fire, truly on fire? I think putting that question, that vision in front of us as a church has been refining – that in and of itself. Ted Coniaris — But we’ve also just seen, I mean, there’s so much I could speak to on this, but one of the things I’m just really excited about is what’s happening with our students right now. We talk a lot about students being the leaders of tomorrow’s church, but I’ll tell you here, they’re the leader of today’s church. Rich Birch — So true. Ted Coniaris — I mean, they are setting a tone with passion and a desire.Rich Birch — Yeah, it’s very true.Ted Coniaris — Like we do our services. I’m at the Yellow Box location, right? It’s our Naperville church here. And teaching here on Sunday. And there’ll be a group of students that will just come and sit on the ground in front of the stage… Rich Birch — Right. Right. Ted Coniaris — …have their Bibles open with their notebook, taking notes. And then during worship, it’s like they’re in the pit of a concert. You know, they’re at the stage, hands up.Rich Birch — Right. Yeah, it’s true.Ted Coniaris — And you’ve got a room full of thousands of adults watching this and they’re leading us. Nobody asked them to do it. Nobody told them to do that.Rich Birch — Right.Ted Coniaris — So I think some of it, I point to that. Rich Birch — Yeah, that’s cool.Ted Coniaris — Others other parts of it is we’ve really kind of pushed our chips into the middle on some of the ancient stuff instead of new trendy stuff… Rich Birch — Yeah. Ted Coniaris — …specifically prayer and fasting.Rich Birch — Oh, that’s cool. Tell me more about that. I’d love to hear about that.Ted Coniaris — So yeah, earlier I talked about, you know, we’re embracing the calendar rhythms as a church.Rich Birch — Yep.Ted Coniaris — I really believe that, you know, rhythms are so much more powerful than events because, you know, an event is just a drop in the ocean. But if you can build some rhythms, you could actually build some roots. Rich Birch — That’s cool.Ted Coniaris — And, you know, our most valuable resources, our people, and our most valuable real estate is our calendar. And so we’ve said, you know, three times a year as sort of the calendar turns and that’s sort of the rhythm of our community. There’s sort of three seasons, there’s winter, there’s fall and there’s spring/summer. So to launch those seasons, we do what we now call an Ignite Week where we ask the whole church to commit to a full week of prayer and fasting. Rich Birch — Wow. Very cool.Ted Coniaris — And then we have intentional programming in that week to do like a full spiritual reset to say, okay, God, what are you saying to me right now? For the individual, we have like prayer and fasting guides to help guide people through that experience. For the groups, we do these discipleship conversations where we want everybody in each group to say, okay, what is God saying to me right now? And what am I doing to say yes to him?Ted Coniaris — And then for our locations, we take a break from all of our regular series stuff and we do Hearts on Fire Sunday. And we just say, okay, God, what are you doing here? What are you doing today? What are you doing right now? And it feels very different than our regular Sundays. Ted Coniaris — And then for the church as a whole, all of our locations together, we do what we call our Ignite Gathering on Saturday morning. It’s actually coming up this Saturday. And we just gather the whole church together. And what’s happened in these Ignite Gatherings is really exciting. It feels like a a catalyst for the rest of the church. Rich Birch — Right. Ted Coniaris — It’s like the church we’re going to be a year from now, we get to see in that room on Saturday morning. Rich Birch — That’s very cool.Ted Coniaris — And ah after a week of prayer and fasting, gathering the church together to worship, to break the fast together in communion, it’s it’s powerful. Rich Birch — Yeah.Ted Coniaris — I mean, it is powerful. The environment of that space is so different There’s such a hunger for the Lord and honestly, a true actual physical hunger after all that fasting.Rich Birch — Yes. Yes.Ted Coniaris — But it’s it’s it’s really changing the whole, as I said earlier, this ecosystem of our church. so those are some of the real important you know pieces of that ecosystem. Rich Birch — Oh, I love that. Yeah, I love that. And and um it isn’t isn’t it interesting? So we’re seeing lots of that kind of things or echoes of that across the country where, you know, there’s a there’s been a shift that, you know, we’ll probably understand better five years from now. We’ll look back and we’ll put all the pieces together and understand what God’s doing. But it does appear like, you know, the Spirit’s on the move. They say, what is that? Aslan’s on the move, right? Something is shifting in people. And you know, we’re trying to keep pick keep pick up keep up with it and do what we can to continue to steward what’s here.Rich Birch — And my experience with, you know, our our churches would have similar backgrounds, similar history. You know, we’re a heart for people who don’t, and your church has a heart for people who who don’t follow Jesus. You know, we’re trying to create a space for those folks. But though my experience has been those people are different today than they were 20 years ago. That people are coming much more, it’s like they’re farther along in the process. They’re they’re much more engaged than than um than they have been in the past. And so they’re willing to jump into the deep end of the pool on some of this stuff, maybe even more quickly than our long-term people… Ted Coniaris — Yeah, I think that’s true. Rich Birch — …because of whatever God’s doing in in their life. That’s that’s, yeah, that’s really interesting. That’s a cool thing to, you know, to be a part of, to hear you know a part of that. What about on the microchurch side? What’s happening there?Ted Coniaris — Yeah.Rich Birch — What is that? Yeah, what’s that? What’s happening with that?Ted Coniaris — So during COVID, we just sort of began dipping our toe in the water of starting microchurches under this belief that the macrochurch movement, even megachurch, doesn’t need to be at odds or in conflict with the house church and microchurch movement. Rich Birch — Yep.Ted Coniaris — Like, is there way for us to just see that as one thing instead of competing things, reaching all different kinds of people? And so we’ve just kind of dipped our toe in that. And here we are a few years later. Took us few years kind of figure out what we wanted to do. Rich Birch — Right.Ted Coniaris — We’ve been doing it for about three years now. We have you know somewhere around, i was just texted the guy for the today number because it’s growing so fast, somewhere around 350 microchurches all around the world.Rich Birch — Wow.Ted Coniaris — And it’s it’s a simple, simple, simple strategy where you’re just basically saying anybody in the world, anybody on planet Earth, feeling called the planet Earth or maybe you already have and you don’t know what to do with it. Rich Birch — Right.Ted Coniaris — And what’s interesting is that there are, I don’t know how many people, but there are a lot of people on this Earth. And a lot of people are asking that exact question and they just need someone who’s going to say, we can help you. We can help you.Rich Birch — Interesting.Ted Coniaris — We want to help you do that. We want to coach you, train you, and then set you up with a cohort of others doing the same thing to help you do it in a sustainable fashion. It’s it’s very low investment. It’s very low control, but it’s super high results.Rich Birch — Yeah. Huh.Ted Coniaris — And so it’s it’s sort of a little mind shift because a lot of times we want to have everything controlled. We want to have everybody’s theology statement. We want to have all this stuff. We want to know it’s going to be successful. We want to da-da-da-da-da. It’s like we’re not doing any of that. We obviously do teach some theology, but what we do is just keep like, what are what are these sort of ecclesiological minimums?Rich Birch — Yeah.Ted Coniaris — And how can we just center on those things… Rich Birch — Yeah. Ted Coniaris — …and launch as many people as possible and see what the Lord does? And he’s been doing some remarkable things. And I think you know our world has a giant need. We need to see millions of people find their way back to God. And a lot of us have strategies where the wild success is if we had thousands of people come and find their way back to God over decades.Ted Coniaris — This this is a strategy that could reach millions. Like I think we legitimately can see a network of these and people down the chain will have no idea kind of where it came from and they don’t need to. But I legitimately think in 10 years time, we could easily reach a million people and have a a church of a million people, but not in the traditional sense.Rich Birch — Right. Ted Coniaris — But through this.Rich Birch — Yeah. Well, I love that because, man that’s a great vision to cast. Because you can’t build enough or a big enough yellow box for all of even Chicagoland, right?Rich Birch — Like that’s just not going to, you know, you can’t.Ted Coniaris — Oh, yeah. No.Rich Birch — And and that is a, you know, it’s a just a resource intensive, you know, that’s been my life’s work. I've spent a lot of time on that. it’s not I’m not downing that, friends. Save your cards and letters. I still think that’s a piece of the puzzle. Ted Coniaris — I agree.Rich Birch — But how do we, is there a way for us to, work together to find solutions? How what how does the, I appreciate the, know, we’re not trying to be high control. We’re trying to, you know, we’re not you know we’re trying to really foster something that’s already in happening. We’re going to we’re going to get behind it, do what we can to support it. And we’re not going to try to over control. But I’m going to ask the control question. How do you, what is the kind of level of interaction that you’re, you’re finding is kind of the appropriate, it’s the, you know, not too little, not too much. Where have you found that’s like, hey, this, this is the kind of good sweet spot that that we have found so far with these, you know, 350, you know, microchurches.Ted Coniaris — Are you asking like, what’s the relational rhythm or…Rich Birch — Yeah. What is, yeah. What is the connection? What’s the relational rhythm between, or even connection between community and those 350? Like, are they, how are they, how do they relate to you and your team, your people, your volunteers, and then vice versa? What does that, you know, how does that, what’s that look like? What’s the connection there?Ted Coniaris — Yeah, it’s it’s purely coaching, training and ongoing support.Rich Birch — Yep.Ted Coniaris — And we also make it clear there’s no financial arrangement – them to us or us to them.Rich Birch — Yep.Ted Coniaris — And what we find is that just keeps the relationship very clean.Rich Birch — Right. Yeah, that’s good.Ted Coniaris — We’re here to coach, support, train, launch, walk alongside.Ted Coniaris — It’s a relational currency. Rich Birch — Yeah. Ted Coniaris — And it’s an expertise currency and a material and resource are the currencies. And so that’s really what we’re doing so when it comes to you know what is the relational controls or how do you keep tabs or you know, whatever might be behind the question for us it’s more about that thriving coaching relationship… Rich Birch — Yeah, that’s good. Yeah. Ted Coniaris — …and that this is a journey and you know if somebody is unwilling or unable to connect, I mean, they just go do their own thing. Rich Birch — Yeah. Yeah.Ted Coniaris — And we’re not going to try to stop them. Rich Birch — No. Yeah.Ted Coniaris — You know, we want to be dancing with the people who want to dance. We’re not you know spending our time or energy on that. And so it’s really that that coaching system and network. That’s the key in scaling that coaching system and network is how you reach a million people.Rich Birch — Yeah, it’s amazing. It’s great. That’s a huge vision. I love that. That’s that’s super inspiring. Rich Birch — Well, Ted, this has been a great check-in and lots of good stuff. Just want to encourage you in your leadership at Community. Appreciate what you’re doing there. Thanks for letting us kind of pull back the curtain a little bit and and get a sense in there. Any kind of final words you’d have for leaders that are listening in today? You know, we’ve covered a lot of ground, but anything you know you’d you’d want to kind of remind us just as we close off today’s conversation.Ted Coniaris — Yeah. And you know, the thing that’s just sort of striking me in the moment is just to encourage the pastors who are listening in particular to, to really remember that, that the strategy is your soul. And your own passion and hunger and thirst for the Lord and your integrity and walking that out, that is the key strategy. That is the most important thing. And you can’t do that alone.Ted Coniaris — You know, a lot of times talk about leadership being lonely. I kind of have a different view. I think loneliness is a choice. And I think you can choose not to be lonely. And so I know there are people who feel discouraged and that discouragement leads to isolation and that isolation feels like loneliness and it just becomes this downward spiral. There are different choices you can make to change the direction of that.Ted Coniaris — I know a lot of people are are struggling. The ministry is hard. It’s really hard. But I think that if you can really focus on your passion, your fire, tending your flame with the Lord, it will make the work of ministry lighter. It will make the successes and failures less impactful on you. And to find to find some people who can you can really be vulnerable with, who are sharing the same kind of load that you carry, that would be if I could just say one thing to a group of, you know, 5,000 pastors, that’s probably the thing I would just say right now.Rich Birch — That’s so good.Rich Birch — So good. Well, Ted, I appreciate you coming on today. Where do we want to send people if they want to track with you or with the church? Where do we want to send them online?Ted Coniaris — Communitychristian.org, church website, probably the best place. You can find us on socials and stuff like that. I don’t really do social stuff. It’s not my thing.Rich Birch — Yeah. Yeah.Ted Coniaris — But you could go to the church. You can find all that. So it’s Community Christian Church in the Chicago area, and you’ll find everything.Rich Birch — That’s great. Thanks so much, Ted. Appreciate being here today, sir.Ted Coniaris — Thank you, Rich. Appreciate you too.

Coming off the heals of the latest "Emmaus Retreat," Fr. Augustine shares how he converted through this retreat years ago when he was barely showing up to Church. Now he leads them. That part is strong on its own. But what we really got into is what happens after a retreat for most people. You come home on fire, then real life shows up. The feeling starts to fade. Your family looks at you like they don't quite recognize you. And you catch yourself wondering how much of it was even real once you're back in your normal routine. We talked about the honest parts that usually don't get said out loud. Why chasing the good feeling can actually pull you in the wrong direction. What it costs when you try to go back to your old life after something real happened inside you. And whether you even have to be “ready” before you sign up for a retreat in the first place. If you've ever left a retreat or any kind of spiritual experience feeling close to God and then watched it slip away once you got home, you'll probably recognize a lot of what we said. For the young Chaldean Catholic adults in our diocese, the youth convention is coming up: https://spyouthconvention.org Featuring: Fr. Simon Esshaki, Fr. Augustine Joseph, Fr. Christoper Somo, Fr. Fadi Auro ––– 00:00 Back from Emmaus 03:16 Emmaus Passage Walkthrough 08:48 Why Retreats Matter 13:03 Retreat Versus Vacation 18:51 After The Spiritual High 23:07 Consolation And Desolation 34:16 Am I Ready For a Retreat 40:53 Perpetual Conversion 47:07 Youth Convention Preview 49:16 Burrito "Draft Day" & Kanafa 53:22 Leo Elects First Female Prefect –––  

Picture a cowboy riding away from you — tall in the saddle, but his shoulders are down and his jaw is set, the weight of the world on him. He’s leaving the place where his dream died. That’s two men on the road to Emmaus, three days after the cross… and the risen Jesus rides up alongside them, and they don’t know it’s Him. In Week 8 of The Story of God, Kevin Weatherby opens Luke 24 and walks the whole arc of Scripture the way Jesus did on that seven-mile road — Genesis 22, Isaiah 61, and Psalm 22 — landing on the one truth that changes everything: you don’t have to see it to believe it, but you’ve got to believe it before you’ll ever see it. In this message: Why God shut their eyes on purpose, and what that says about the seasons you can’t see Him working How Abraham, Isaac, and “the Lord will provide” (Jehovah Jireh) were pointing at the cross 2,000 years early What Isaiah 61 says Jesus came to do — and what Psalm 22 says it cost Him The one thing the blood of Christ will not cover Why faith means saddling up and riding the way God said before you can see where the trail goes Scripture: Luke 24:13–45 · Genesis 22:8 · Isaiah 61:1–2 · Luke 4:21 · Psalm 22:1 · 1 Corinthians 15:20 (NLT; Psalm 22 NIV) Grab the free 5-day Bible study, “Jesus in the Old Testament”: download here. Watch the full sermon on YouTube @KevinWeatherby. Read the Simplified Cowboy Version at simplifiedcowboyversion.com. Ride for the brand with the Long X Ranch Cowboys at lxranch.org. Give at savethecowboy.org. Save the Cowboy — meat and taters Gospel. No frills. Just the truth. Kiowa, Colorado.

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Send us a message!We wrap up Luke by reading chapter 24 and watching the resurrection unfold through confusion, Scripture, and surprising joy. We sit with the Emmaus road story and ask what it looks like for God's Word to move us from hopelessness to clarity and hope. • Luke's focus on Jesus' real humanity and sinless life • The empty tomb account and the women's testimony • Why the apostles struggle to believe at first • The road to Emmaus and “we had hoped” disappointment • Jesus teaching how the Scriptures point to him • Recognizing Jesus in the breaking of bread • Jesus proving he is risen with flesh and bones • Repentance and forgiveness proclaimed to all nations • The ascension and why Acts is the continuation • A personal question about when Scripture last made our hearts burn   At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

The episode where we return to Emmaus Asylum in Marthasville, MO. Please listen to episode 290 for the history behind this amazing place and our first experience there. You remember this place as the one that reignited our love of ghost hunting, so you know we had to return. Can confirm: the vibes were still there. Lots of shenanigans ensue, Sarah's impression of speech impediments are Boydston's kryptonite, Lindsey develops spirit ears, and Sarah encounters her biggest fear: bats. In between the shenanigan, we get some EVPs, ankle hitting, and all the Ts and Bs.Come say hi on our socials! Facebook- The Tipsy GhostInstagram- @thetipsyghostpodcastTikTok @thetipsyghost_podEmail us your stories at thetipsyghost@gmail.comShow your support when you subscribe, leave a great review & give us a 5 star rating—it really helps!

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

The sermon centers on the destructive power of unbiblical expectations, using Naaman's reaction to Elisha's simple healing instruction as a pivotal illustration. It argues that when individuals impose unrealistic or self-centered expectations on God, others, or life circumstances, they become blind to divine provision, lose joy, and foster resentment, frustration, and relational damage. The message emphasizes that true gratitude and spiritual freedom come not from demanding life conform to our desires, but from surrendering expectations and embracing God's sovereign, often unexpected, ways of blessing. Through personal anecdotes, cultural critiques, and biblical examples—from the Emmaus disciples to Stephen Hawking—the preacher calls believers to humility, gratitude, and a radical release of expectations in order to experience God's abundant life and restore joy in relationships, worship, and daily living.

St. Paul's conversion on the road to Damascus has become so paradigmatic that many today speak of their own conversion experience as their “Damascus moment.”   But what happens after that Damascus moment?   In this installment of The Road to Emmaus, Scott Hahn and Rob Corzine address this question as they explore the nature of conversion itself. Shifting the focus from Paul to Peter, they show how the life and legacy of St. Peter reveal conversion not as being a one time experience—but rather something that is ongoing, ever deepening, and often marked by struggle.   Discover how Peter and Paul reveal one of the foundational truths of the Christian life.

In this episode of the Eyes on Jesus Podcast, Drew and Tim wrestle with a sobering question many Christians never stop to ask:Can someone spend years in church… and still miss Jesus?Using the story of the road to Emmaus in Luke 24, this conversation explores how two disciples walked with the resurrected Jesus and still failed to recognize Him. They knew the scriptures. They had followed Christ. They understood the events surrounding the cross. Yet somehow, they were still spiritually blind to the fact that Jesus Himself was walking beside them.The discussion dives into how the same thing can happen today through routine, familiarity, distraction, and cultural Christianity. Drew and Tim unpack the danger of going through the motions in church, becoming spiritually numb to worship, sermons, and even the gospel itself. They explore how easy it is to know church culture, Christian language, and religious routines while still lacking genuine intimacy with Jesus.Throughout the episode, they discuss spiritual blindness, false versions of Christianity, the importance of scripture, and how distractions like social media, personalities, politics, and constant content consumption can slowly pull believers away from true relationship with Christ. The conversation also challenges listeners to stop chasing emotional moments, constant “words,” or religious performance and instead pursue deeper intimacy through prayer, obedience, and the Word of God.Drew and Tim also talk honestly about worship becoming routine, how believers can prepare their hearts before church, and why many Christians today may love the idea of Jesus more than they truly know Him personally. At the center of the episode is a reminder that Christianity is not about checking a religious box—it's about truly encountering Jesus and following Him with surrender.No matter how long someone has been in church, there is always a deeper level of intimacy, obedience, and revelation available in Christ.

Easter is over, you say. And so it is. But the Easter event, THE RESURRECTION, is the most important event by far for every Christian. It should be celebrated every day, not just one or a week or weekend, EVERY DAY! That is so because the NATURAL MAN (and woman) mocks the resurrection every day, angrily disagrees with it, and even expresses open hatred for the Christ of glory, the UP FROM THE GRAVE Jesus Christ. The resurrection, to this disbeliever, this atheist, is nothing more than a myth, a story made up, fabricated 2,000 years ago, and perpetrated every day in this day in age. Every time I discuss the resurrection with any avowed atheist, they mock the greatest event in human history. When you discuss the resurrection, does that atheistic angry reaction happen to you, does it? But, says the Scripture, if Christ is not risen from the grave, then our faith, yours and mine and all mankind, is in vain. Nothing else matters if the resurrection was not real, NOTHING. We would wander through life without compass, without truth, without permanent change and guidelines for our lives. But He does live, this Jesus of Nazareth, and He was, in fact, resurrected. The resurrection is not something hoped for as Truth, I argue gently with my unbelieving friends, but an actual fact, a historical fact. UP FROM THE GRACE HE AROSE! And He does, in fact, live forever with His saints to reign. There is, my fellow Christians, hard evidence, clear historical fact, that our Lord rose from the grave on the third day. Without that, we, in our faith, are nothing. IT IS TRUE. The evidence for the resurrection is based on the testimonies of more than 500 people who testified they saw and experienced Jesus alive. That human evidence occurred in a period of 40 days following the resurrection. Testify to that to the unbeliever. There were those who not only saw Him, but talked to Him, dined with Him, and listened carefully to His post-resurrection preaching. And, there were those who saw and believed who did not formerly believe. One was James, the half-brother of Jesus, who doubted and denied Him. James became a passionate believer when he saw the Resurrected Christ. Then there was DOUTBING THOMAS. He needed fleshly evidence. When he saw the nail-pierced Jesus, doubting Thomas doubted no more and believed. 2 Jesus first appeared to Mary Magdolene at the empty tomb that blessed Sunday morning. Our Lord's second appearance was to the OTHER WOMEN and THE OTHER MARY, and then, to Joanna, and Mary the Mother of James, and other unnamed women. These women were eyewitnesses of the Risen Lord. Thrilled, they testified and told the disciples, and Peter, and so many others. Then, Jesus appeared to two men on the road to Emmaus on that resurrection Sunday afternoon, the one named Cleopas. And then, Jesus appeared to Peter, and to the 11 Apostles, without doubting Thomas, and then with him. And then, Jesus appeared to 500 people at once, and then a personal appearance to James, the half-brother to the Christ himself, and, finally, to the 11 Disciples before He ascended to heaven. ALL HISTORICAL FACTS, MY FELLOW CHRISTIANS, THE PROOF, THE EVIDENCE OF THE RESURRECTION! IN FACT, Christ is Risen, and He clearly and factually tells us: “I AM THE RESURRECTION AND THE LIFE.” Indeed He is. Clear, convincing, and certain EVIDENCE of the resurrection, so that your faith and mine is NOT IN VAIN. It is real, saving, and the most certain and important fact in this entire life of ours. Believe it, never doubt it, never compromise it, and testify to this incredible Truth any opportunity you have. He lives, we firmly believe, and He lives within our hearts. As the old song so well says, DAILY HE WALKS WITH ME, TALKS WITH ME, AND ASSSURES ME AS FRIEND, BROTHER, TEACHER, AND SAVIOR. So today, my fellow Christian, walk proudly and lovingly in the Truth. Testify to the reality of your Living Lord, not just at Easter, but every day you are privileged to live, and live with Him. You can say then, without a doubt: I KNOW IN WHOM I HAVE BELIEVED! Tell any Believer that you know, YOU KNOW He lives, for Jesus Christ rose from the grave and HE LIVES WITHIN YOUR HEART, does He not?

“And they rose up the same hour, and returned Jerusalem… and they told what things were done in the way, and how He was known of them.” — Luke 24:33,35 When the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the […]

Most leaders don't need more motivation, they need clarity: Was that God… or just my thoughts?In this episode of The OWN IT Show (Holy Health), Justin Roethlingshoefer sits down with Pastor Adam Weber (Embrace Church, Sioux Falls) to break down how to hear God's voice in the real world — and why discipline, obedience, and daily rhythms don't kill the “fire”… they protect it.In this episode, you'll learn:Is it God or my thoughts? The 3 biblical filters for discernment (Scripture, prayer, wise counsel)The “say yes” principle: why spiritual sensitivity increases when you obey the small nudgesAdam's NFL chapel story: how one moment of obedience became a turning point (and why that matters for you)Why discipline creates spiritual depth: the Emmaus principle + “hearts burn within us”How to stop chasing “spiritual experiences” and start stewarding the human experience with ScriptureA powerful baptism story + what transformation actually looks like when it's real=============================================================================Holy Health Virtual SummitJoin us June 2–4 for the Holy Health Virtual Summit, a free three-day event bringing together faith-driven leaders like Brandon Lake, Pat Barrett, Nick Bare, and more to show you how stewarding your body is an act of worship, not just discipline. Get your tickets now at holyhealth.org/summit=============================================================================About Pastor Adam WeberPastor Adam Weber is the Founder and Lead Pastor of Embrace Church in Sioux Falls, South Dakota. He's the author of Talking With God and Love Has a Name, and the host of the Life Between Sundays podcast — helping people follow Jesus in the ordinary, messy, Monday-through-Saturday parts of life.Connect with Adam:➡︎ Instagram: https://www.instagram.com/adamaweber/ ➡︎ Website: https://www.adamweber.com/ ➡︎ Life Between Sundays (Podcast): https://podcasts.apple.com/us/podcast/life-between-sundays/id1119318768 ➡︎ Embrace Church: https://www.iamembrace.com/ ➡︎ Embrace Church YouTube: https://www.youtube.com/c/iamembraceBooks by Adam:➡︎ Love Has a Name: https://www.penguinrandomhouse.com/books/539237/love-has-a-name-by-adam-weber/ ➡︎ Talking With God: https://www.amazon.com/Talking-God-What-When-Dont/dp/1601429444/Support the show

From 1 Timothy 5:1-8 and Paul's instruction concerning widows, we learn that the latter half of life, both empty nesting and old age, is not merely a domestic or physical adjustment but a profound new chapter of discipleship marked by emptying. While the world treats this season as loss to be resisted, Scripture frames it as kenosis, the very pattern Jesus modeled in Philippians 2 of receiving, humbling, and being glorified. Older saints are called to receive the emptying rather than reject it, humbly placing their hope in God rather than themselves, and resisting the twin temptations of self-indulgence and bitterness that leave a soul "dead even while she lives." Instead, this season is meant to be one of filling, with grace, gratitude, and worship, leading to a godly pouring out through intercession, testimony, and spiritual mothering and fathering of the next generation. Younger saints, in turn, are charged not to assault or overlook older members but to walk alongside them with purity and compassion, as fathers, mothers, brothers, and sisters. The passage finds its fullest picture on the Road to Emmaus, where the risen Jesus draws near to two emptied, disappointed disciples, walks at their pace, opens the Scriptures to reveal that emptying is the road to glory, fills their hearts at the breaking of bread, and sends them running back to pour out their testimony: the picture of every saint's second-half journey with Christ.

In this episode of The Road to Emmaus, Scott Hahn is joined by Jeremiah Bannister, host of The Paleocrat Diaries and author of the book She Danced Me a Story. Jeremiah shares his wild spiritual and theological journey, giving us an intimate glimpse into his return home into the arms of our heavenly Father. In their conversation, you'll discover: why Catholicism is the “irresistible conclusion” to the search for the “pure Church,” how a child's persistent questioning forced him to grapple with the question of God, and the real social, psychological, and emotional cost of becoming Catholic. Through Jeremiah's story, you'll see how God, in His providence, directs the story of your own life.

Episode 296 - Revelation of the Resurrected One Have you ever wondered why it can be so hard to recognize Jesus, even when He's right in front of you? In this episode, the friars reflect on the post-Resurrection appearances of Jesus, moments where those closest to Him don't recognize Him at first. From Mary Magdalene in the garden to the road to Emmaus, they explore the mystery of how the risen Lord reveals Himself: personally, patiently, and often in unexpected ways. They unpack how Jesus meets people exactly where they are, in grief, confusion, doubt, and even ordinary moments and how those encounters change everything. This isn't just something that happened back then. It's a pattern that continues today. The same Jesus still comes, still pursues, and still reveals Himself in ways uniquely meant for each of us. For those who feel like they've never had that "breakthrough" moment, this episode is a gentle reminder: the Lord is closer than you think, especially in the Eucharist, where the Resurrection is made present again. Join us as we open our eyes to the risen Jesus and learn to recognize Him already at work in our lives. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you! Join the Franciscan Friars of the Renewal in Rome and Assisi:  https://www.ctscentral.net/travel-tours/an-immersive-franciscan-retreat-to-rome-and-assisi