Podcasts about Emmaus

Send us a message!We wrap up Luke by reading chapter 24 and watching the resurrection unfold through confusion, Scripture, and surprising joy. We sit with the Emmaus road story and ask what it looks like for God's Word to move us from hopelessness to clarity and hope. • Luke's focus on Jesus' real humanity and sinless life • The empty tomb account and the women's testimony • Why the apostles struggle to believe at first • The road to Emmaus and “we had hoped” disappointment • Jesus teaching how the Scriptures point to him • Recognizing Jesus in the breaking of bread • Jesus proving he is risen with flesh and bones • Repentance and forgiveness proclaimed to all nations • The ascension and why Acts is the continuation • A personal question about when Scripture last made our hearts burn   At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

The episode where we return to Emmaus Asylum in Marthasville, MO. Please listen to episode 290 for the history behind this amazing place and our first experience there. You remember this place as the one that reignited our love of ghost hunting, so you know we had to return. Can confirm: the vibes were still there. Lots of shenanigans ensue, Sarah's impression of speech impediments are Boydston's kryptonite, Lindsey develops spirit ears, and Sarah encounters her biggest fear: bats. In between the shenanigan, we get some EVPs, ankle hitting, and all the Ts and Bs.Come say hi on our socials! Facebook- The Tipsy GhostInstagram- @thetipsyghostpodcastTikTok @thetipsyghost_podEmail us your stories at thetipsyghost@gmail.comShow your support when you subscribe, leave a great review & give us a 5 star rating—it really helps!

St. Paul's conversion on the road to Damascus has become so paradigmatic that many today speak of their own conversion experience as their “Damascus moment.”   But what happens after that Damascus moment?   In this installment of The Road to Emmaus, Scott Hahn and Rob Corzine address this question as they explore the nature of conversion itself. Shifting the focus from Paul to Peter, they show how the life and legacy of St. Peter reveal conversion not as being a one time experience—but rather something that is ongoing, ever deepening, and often marked by struggle.   Discover how Peter and Paul reveal one of the foundational truths of the Christian life.

In this episode of the Eyes on Jesus Podcast, Drew and Tim wrestle with a sobering question many Christians never stop to ask:Can someone spend years in church… and still miss Jesus?Using the story of the road to Emmaus in Luke 24, this conversation explores how two disciples walked with the resurrected Jesus and still failed to recognize Him. They knew the scriptures. They had followed Christ. They understood the events surrounding the cross. Yet somehow, they were still spiritually blind to the fact that Jesus Himself was walking beside them.The discussion dives into how the same thing can happen today through routine, familiarity, distraction, and cultural Christianity. Drew and Tim unpack the danger of going through the motions in church, becoming spiritually numb to worship, sermons, and even the gospel itself. They explore how easy it is to know church culture, Christian language, and religious routines while still lacking genuine intimacy with Jesus.Throughout the episode, they discuss spiritual blindness, false versions of Christianity, the importance of scripture, and how distractions like social media, personalities, politics, and constant content consumption can slowly pull believers away from true relationship with Christ. The conversation also challenges listeners to stop chasing emotional moments, constant “words,” or religious performance and instead pursue deeper intimacy through prayer, obedience, and the Word of God.Drew and Tim also talk honestly about worship becoming routine, how believers can prepare their hearts before church, and why many Christians today may love the idea of Jesus more than they truly know Him personally. At the center of the episode is a reminder that Christianity is not about checking a religious box—it's about truly encountering Jesus and following Him with surrender.No matter how long someone has been in church, there is always a deeper level of intimacy, obedience, and revelation available in Christ.

“And they rose up the same hour, and returned Jerusalem… and they told what things were done in the way, and how He was known of them.” — Luke 24:33,35 When the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the […]

Most leaders don't need more motivation, they need clarity: Was that God… or just my thoughts?In this episode of The OWN IT Show (Holy Health), Justin Roethlingshoefer sits down with Pastor Adam Weber (Embrace Church, Sioux Falls) to break down how to hear God's voice in the real world — and why discipline, obedience, and daily rhythms don't kill the “fire”… they protect it.In this episode, you'll learn:Is it God or my thoughts? The 3 biblical filters for discernment (Scripture, prayer, wise counsel)The “say yes” principle: why spiritual sensitivity increases when you obey the small nudgesAdam's NFL chapel story: how one moment of obedience became a turning point (and why that matters for you)Why discipline creates spiritual depth: the Emmaus principle + “hearts burn within us”How to stop chasing “spiritual experiences” and start stewarding the human experience with ScriptureA powerful baptism story + what transformation actually looks like when it's real=============================================================================Holy Health Virtual SummitJoin us June 2–4 for the Holy Health Virtual Summit, a free three-day event bringing together faith-driven leaders like Brandon Lake, Pat Barrett, Nick Bare, and more to show you how stewarding your body is an act of worship, not just discipline. Get your tickets now at holyhealth.org/summit=============================================================================About Pastor Adam WeberPastor Adam Weber is the Founder and Lead Pastor of Embrace Church in Sioux Falls, South Dakota. He's the author of Talking With God and Love Has a Name, and the host of the Life Between Sundays podcast — helping people follow Jesus in the ordinary, messy, Monday-through-Saturday parts of life.Connect with Adam:➡︎ Instagram: https://www.instagram.com/adamaweber/ ➡︎ Website: https://www.adamweber.com/ ➡︎ Life Between Sundays (Podcast): https://podcasts.apple.com/us/podcast/life-between-sundays/id1119318768 ➡︎ Embrace Church: https://www.iamembrace.com/ ➡︎ Embrace Church YouTube: https://www.youtube.com/c/iamembraceBooks by Adam:➡︎ Love Has a Name: https://www.penguinrandomhouse.com/books/539237/love-has-a-name-by-adam-weber/ ➡︎ Talking With God: https://www.amazon.com/Talking-God-What-When-Dont/dp/1601429444/Support the show

From 1 Timothy 5:1-8 and Paul's instruction concerning widows, we learn that the latter half of life, both empty nesting and old age, is not merely a domestic or physical adjustment but a profound new chapter of discipleship marked by emptying. While the world treats this season as loss to be resisted, Scripture frames it as kenosis, the very pattern Jesus modeled in Philippians 2 of receiving, humbling, and being glorified. Older saints are called to receive the emptying rather than reject it, humbly placing their hope in God rather than themselves, and resisting the twin temptations of self-indulgence and bitterness that leave a soul "dead even while she lives." Instead, this season is meant to be one of filling, with grace, gratitude, and worship, leading to a godly pouring out through intercession, testimony, and spiritual mothering and fathering of the next generation. Younger saints, in turn, are charged not to assault or overlook older members but to walk alongside them with purity and compassion, as fathers, mothers, brothers, and sisters. The passage finds its fullest picture on the Road to Emmaus, where the risen Jesus draws near to two emptied, disappointed disciples, walks at their pace, opens the Scriptures to reveal that emptying is the road to glory, fills their hearts at the breaking of bread, and sends them running back to pour out their testimony: the picture of every saint's second-half journey with Christ.

Sermon by Rev. Derek Starr RedwineThere are lots of ways to connect with our faith community. Be sure to visit our website, fpcrichmond.org, to learn more. Be sure to check out this week's sermon video here!

Pentecost is a major Christian holiday celebrated 50 days after Easter that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus, an event that empowered them to spread the gospel. Eastertide, also known as Paschaltide or the "Great Fifty Days, is the liturgical season in Christianity that lasts for 50 days, ending in Western Christianity on Pentecost Sunday. This time of year spans from the resurrection of Jesus to the descent of the Holy Spirit, covering the 40 days of his post-resurrection appearances and the 10 days leading to Pentecost. The Catholic Talk Show available at https://amzn.to/3QvHoZ3 Books about Pentecost at https://amzn.to/42KNn1N Easter books available at https://amzn.to/4cApHB7 Books about the Road to Emmaus at https://amzn.to/4sO6mDL ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Catholic Talk Show podcast featuring Ryan DellaCrosse, Ryan Scheel, and Fr. Rich Pagano — Episodes: 33, What Did Jesus Do For The 40 Days After The Resurrection? (23apr2019). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Are you waiting for God to show you the full plan before you take a step?LINKS:Download How to Pray God's Word for Your ChildrenFollow Everyday Prayers @MillionPrayingMoms A Prayer for As We are Going by Nicolet Bell Here's what the road to Emmaus teaches us: Jesus didn't wait for his disciples to have it all figured out. He met them as they were going.This episode is for every mom who's been paralyzed by fear, waiting for clarity before moving forward. The Holy Spirit walks with you — right now, in this season, on this road. Reference: Luke 24:13-17 Prayer: Father, help my children to step out in faith, even when the exact path isn't clear. Thank you for meeting us on the way, "as we are going". Thank you that you have sent your Spirit to walk beside us and to guide us. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

There are moments, I think, when nearly every Christian has envied the Twelve Apostles. We imagine that faith would be simpler if only Christ stood visibly before us as He once stood beside St. Peter and St. Andrew by the sea or walked with the disciples on the road to Emmaus. We think to ourselves: “Surely I should be a braver Christian if I could hear His voice with my own ears. Surely sorrow would lose some of its sting if I could look upon His face and say plainly, ‘Lord, help me.'”And so the Ascension, the great mystery which the Church celebrates this Sunday, can, at first glance, appear a rather melancholy feast. For it speaks of departure. Christ is taken from sight. The disciples remain below, gazing upward like helpless children watching the sun disappear over the horizon. Yet that is only how it appears from the earth. We are creatures of space and time, and therefore we naturally suppose that if Christ were standing three feet away from us, then He would be more present than He is now. But the story of the Ascension tells us precisely the opposite.For while Christ remained on earth in the flesh, His bodily presence was necessarily limited. He could be in Galilee or Jerusalem, but not both at once. But by ascending to the Father in Heaven, He did not abandon the world any more than the sun abandons the earth when it sets in the evening twilight. Rather, He ceased to be present merely as one man among others and became present in a deeper way to all who belong to Him.This is why Pope Leo the Great could say in the 5th century that “what was visible in our Redeemer has passed into the sacraments.” The visible Christ has not vanished; He has, in a sense, hidden Himself. Hidden—not absent. The same Lord who once healed with His hands now heals through water, bread, wine, absolution, and the quiet workings of grace within His Church.Indeed, the Ascension was not Christ withdrawing from human life but drawing humanity upward into the life of God. The Son returned to the Father carrying our nature with Him. Human flesh, the very thing so often wounded, tempted, and humiliated, now sits enthroned in Heaven. One might almost say that the Ascension is Heaven's declaration that humanity has not been discarded after all. Man is not merely a beastly brute, bred for earthly banality, but destined for the heavenly beatific vision of eternal blissful bewilderment. This is why the sacraments matter so profoundly. In the Eucharist, Christ does not merely remind us of Himself; He gives Himself. In Baptism, we do not simply enact a symbol; we are united with His death and resurrection. In Confession, it is not only a man who speaks forgiveness, but Christ Himself who restores the wounded soul. The modern man often says, “If only I could see, then I would believe.” But Christianity turns the sentence upside down. We learn, gradually and painfully, that sight is not the highest form of knowing. Love itself teaches us this. The deepest realities are often those we cannot hold in our hands. And so the Ascension calls us away from the childish notion that God is absent unless He is visible. Christ is not less near because He cannot now be touched. He is nearer than ever—nearer than our own thoughts, nearer than breath itself. The disciples stood looking into Heaven because they thought the story was ending. In truth, it was only then beginning. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Have you ever been recruited for a job, a team, a role that you didn't really know was coming your way? Those disciples on the road to Emmaus were. They didn't know it at the time, but Jesus appeared to them and recruited them into his grand design. They invited him into their home for the evening, offered him food and drink. It was only after he took charge and blessed the meal that they realized who Jesus actually was. Then they became an even bigger part of the story by immediately turning around to go back to Jerusalem and share the good news of Jesus' resurrection with the Eleven.  God often recruits us be leaders in the same way. We may want to have others in the limelight because it can be hard to see ourselves as leaders, but we all have the capacity within us.  Today's message comes from Pastor Sarah. Our Gospel lesson is from Luke, Chapter 24, verses 28 - 35.

This sermon, “Walking with Longing,” is about how God meets people in their deepest disappointments, desires, and struggles rather than simply removing their problems. Using the metaphor of taking “three laps” around the question “Where am I going?”, the speaker explains that many human frustrations and unanswered prayers reveal deeper spiritual longings — especially the longing for eternity and restoration. Drawing from personal stories, Romans 8, and the story of the disciples on the road to Emmaus in Luke 24, the sermon teaches that humans were created for more than this broken world, which is why suffering, grief, and disappointment feel so painful. Instead of seeing longing as weakness, the message encourages believers to view it as evidence that they were made for eternal life with God. Ultimately, the sermon emphasizes hope, reminding listeners that God’s grace is present even in grief, that Jesus walks beside people even when they cannot recognize Him, and that eternity and resurrection give meaning and comfort in the middle of life’s pain.

Pastor Dan draws living water from Ephesians 5 and Acts 2 and explores the Holy Spirit as a constant, life-changing presence rather than a temporary high. He contrasts being "under the influence" of alcohol with being filled from beneath by the Spirit, calling listeners to steady rhythms of worship, gratitude, and community. Drawing on the Walk to Emmaus movement and the early church's devotion, the message urges believers to move from occasional mountaintop experiences to ongoing sanctification, to live visibly changed lives, and to respond to conviction with surrender rather than shame.

In this episode, Jonah and Patrick continue their exploration of the question of inclusion and exclusion. If Christ's presence is universal, if he has entered into the life of all humanity, what does it mean for each person to recognize him freely? What does it mean to confess him, to commune with him, and to receive his life without turning salvation into a club, a boundary marker, or a ticket purchased through the right words?The conversation moves through the Eucharist, the image of the church, the mystery of the “true” Christian community, and the difference between an earthly institution and the much larger spiritual body of those who come to know the healing power of Christ. Patrick offers the image of Christ as the spiritual sun: not one star among many, but the source whose forces make inner moral life, transformation, and resurrection possible. From there, the question becomes not simply “Who is in?” but “How does each human being come to recognize the one whose light is already shining?”By the end, the episode rests near the road to Emmaus: the disciples have already known Jesus, yet they do not immediately recognize the risen Christ walking beside them. Recognition takes time, unfolding, bread, blessing, and the gradual awakening of the heart. And perhaps this is one of the deep questions of salvation in our time: why does it matter that we come to recognize him consciously, freely, and in love?Ask us a question here!Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary.Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Youth Pastor Isaiah Kinard gives an amazing sermon about the power of staying where God has called you, just like the disciples on the road to Emmaus were called to stay until the power of the Spirit came.

In this sermon-meeting hybrid, Pastor Jordan Kologe, Pastor Lisa Elmers, and K. C. Schwarz present the vision of the “His Table, Our Home” campaign and provide updates on where we've been and where we are going. Using the Luke 24 text of the road to Emmaus, Pastor Jordan outlines the theological conviction behind the project, one where all God's children are welcomed into the church, renewed by the ministry of Word and Sacrament, and then sent out into the world.

Matthew 12:1-12 - Challenging the Status Quo

Gratitude is easy when life is calm. It gets harder when the news is ugly, people are hurting, and it feels like the world is coming apart. We start with Psalm 100, a psalm of thanksgiving that doesn't ask for a polite smile. It commands a response: shout, worship, sing, acknowledge, and enter God's presence with thanks because His love and faithfulness endure. Then we ask the uncomfortable question that follows from real worship: do we repent and do we praise, or do we drift into silence and excuses?From there we get personal and practical. We pray for listeners who feel anxious, depressed, alone, or brokenhearted, and we pray for leaders in the pulpit and in government to rule with wisdom and fear of God. We also pull a clear marriage lesson from Song of Solomon: you don't “belong” to your phone, your entertainment, or your social circle the way you belong to your spouse. That covenant mindset cuts through modern marriage pressure and calls us back to loyalty, affection, and priority.The centerpiece is Luke 24 and the Road to Emmaus, where grief and confusion meet a risen Jesus who walks alongside His followers before they recognize Him. We trace how Jesus opens the Scriptures, confronts doubt, and even eats broiled fish as a grounded, physical witness to the resurrection. Along the way, we touch on cultural warning signs like attacks on churches, honor courage through a Medal of Honor story, and revisit Thomas Jefferson's own words about God's providence and guidance.If you want a Christian podcast episode that ties Scripture, repentance, gratitude, marriage, leadership, and cultural reality into one thread, press play. Subscribe, share this with a friend who needs steadiness, and leave a review so more people can find the show.#AmericanPatriot#ChristianNation#Bible Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 

In this episode of The Road to Emmaus, Scott Hahn is joined by Jeremiah Bannister, host of The Paleocrat Diaries and author of the book She Danced Me a Story. Jeremiah shares his wild spiritual and theological journey, giving us an intimate glimpse into his return home into the arms of our heavenly Father. In their conversation, you'll discover: why Catholicism is the “irresistible conclusion” to the search for the “pure Church,” how a child's persistent questioning forced him to grapple with the question of God, and the real social, psychological, and emotional cost of becoming Catholic. Through Jeremiah's story, you'll see how God, in His providence, directs the story of your own life.

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Church history demonstrates the various ways evangelization encountered cultures in different times and places. These cultural contexts show how the same message of Christ, unchanging throughout the centuries, can be continually applied to allow Christ to encounter his people in their particular context. This blogcast explores “Pastoral Care in the Context of Church History" from the Ad Infinitum blog, written by Christian Bordak-Roseman read by Monica Thom Konschnik.“This [the Feast of Pentecost] was to show that just as God in creating man had, as Holy Scripture expresses it, breathed into him the breath of life, so too in communicating a new life to his disciples to live only by grace, he breathed into them his divine Spirit to give them some share in his own divine life. The Spirit of God also ought to come and to rest upon you on this sacred day, to make it possible for you to live and to act only by the Spirit's action in you. Draw him within you by offering him a well-disposed heart.” — St. John Baptist De LaSalle, Meditation 43.1Every year at Pentecost, the Church celebrates its birthday, and this year — assuming Christ died in 33 A.D. — the Church will be celebrating its 1,991st birthday. That is 1,991 years of preaching, teaching, and pastoral care for the many and diverse people of God. Each day, I work with ninth and tenth graders in a Catholic high school, teaching them about Sacred Scripture and the Catholic Church. While teaching my sophomores about Church History, I continually receive similar questions: “How did the Church care for its people?” “Why did the Church do that when it seems so wrong by today's standards?” These questions got me thinking about the Church's choices in caring for the people of God across history and led me to teach Church history by contextualizing Pastoral Decisions within the historical context of the time period. This led my students to a deeper understanding of the ancient, medieval, and modern ages of the Church.I began this blog post with a quote from St. John Baptist de LaSalle on the gifts of the Holy Spirit given to the Apostles at Pentecost because the same Spirit and gifts have guided the Church since that day. In the early Church, the Holy Spirit guided the Apostles to go out from Jerusalem and preach to the people where they were already living their daily lives. Acts of the Apostles discusses Peter and other Apostles preaching in the Temple in Jerusalem, entering the homes of Gentiles, and traveling to cities across the Roman Empire to speak in public spaces. These first missions sought to bring Jesus's Gospel message to people in their own cultural context, made possible by the Holy Spirit's gift of being able to speak various languages from Pentecost. The early Church focused its sacramental life on the “breaking of the bread” or Mass, most likely occurring in people's homes and dining areas in their preferred language, as seen in the Road to Emmaus story. These personal invitations to the Faith yielded great results and the founding of Christian communities across the Roman Empire. These localized communities, however, soon began to consolidate with new pastoral goals and programs in the aftermath of Constantine's Edict of Milan which legalized Christian worship, and the subsequent shift of Roman religion from paganism to Catholicism.With Catholicism becoming the state religion of the Roman Empire, the Church gradually became a more established institution. Part of this was the adoption of the use of Latin in public liturgy. Since Catholics could now worship in newly founded Basilicas and Churches, a common liturgical language was needed to cater to all members of Roman society. Additionally, when the Western Roman Empire fell in 476 A.D., effectively breaking up the empire into states ruled by different ethnic groups across Europe, the Church stepped in as a stabilizing institution to help govern and rule a fractured continent. The necessities of common liturgical practices and a united Faith leadership led the Church to influence secular medieval and Renaissance rulers. Many in society today — including my students — look at this era of the Church as the height of Catholic control and corruption, and there were several corrupt leaders within the Church. Nevertheless, when shown as a unifying agent of society — with positive and influential leaders like St. Francis of Assisi, St. Dominic Guzman, and St. Thomas Aquinas — the Church's evangelization and catechesis efforts come to the forefront. Even today, the Church references the documents and principles of medieval and Renaissance theologians to explain how the Church continues to live its authentic witness to the Gospel in the modern age.The Church of the modern age has naturally progressed from its ancient, medieval, and Renaissance roots. The Holy Spirit continues to guide Pope Francis, the Bishops, and lay leadership across the Church to pastorally respond to the modern needs of the Body of Christ. One of the most notable moments of a pastoral shift in the modern era was the Second Vatican Council, allowing greater expression of cultural diversity in the Church, Liturgy, and personal spirituality. Each Pope since Vatican II has continued to further explain and open the documents of the council for consideration and application among the faithful. In 2019, in his Post-Synodal Apostolic Exhortation to Young People in the Church, Pope Francis challenges the reader to “above all, in one way or another, fight for the common good, serve the poor, be protagonists of the revolution of charity and service, capable of resisting the pathologies of consumerism and superficial individualism” (Christus Vivit, No. 174). While addressed to young people to be agents of change in society, this is one of many challenges of Pope Francis that beg the faithful to continue witnessing to the Truth of the Gospel and Jesus's Mission in their own life. Similar messages have been given throughout the long history of the Church, with the only difference being in language and historical context. The singular unifying agent of the Church's Pastoral Care throughout history has been the Holy Spirit. Today, we must continue to ask the Holy Spirit for help and inspiration in our daily life to help us go forward with the love of Christ to be positive witnesses of the Church today. Author:Christian Bordak-Roseman serves as a Religion Teacher at St. John's College High School in Washington DC. He received his Bachelor of Arts in History, minoring in Theology, and a Master of Arts in Secondary Education at The Catholic University of America. Informed by the Lasallian charism of St. John's and the Pallottine charism of the Catholic Apostolate Center, Christian works to witness Christ's mission of love by living as an apostle at school as a teacher and at home as a husband. Resources:Listen to On Mission: Parish Pastoral CouncilsBrowse Living as Missionary Disciples ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Feeling stuck trying to move your parish from good intentions to real mission? Listen to this podcast. Get your copy of Road to Renewal here: https://a.co/d/05iLF4Rm In this episode, Ron Huntley sits down with Bishop Gerard Bergie and Fr. Patrick Gilmurray from the Diocese of St. Catharines to talk about their new diocesan pastoral plan, Light from Light: Setting Hearts on Fire with God's Love. Together, they explore what it takes to create a diocesan vision that is rooted in prayer, discernment, leadership, collaboration, and missionary purpose. Bishop Bergie shares the heart behind his episcopal motto and why the Road to Emmaus has shaped his vision for the diocese. Fr. Patrick shares what this looks like on the ground in parish life, including the hope, challenges, and fruit that come when ordinary parishioners begin to encounter Christ and step into mission. This conversation is for bishops, priests, parish leaders, and lay Catholics who want to see their parishes become dynamic communities where hearts are set on fire with God's love. Learn more about the Diocese of St. Catharines: https://www.saintcd.com/ Take the Parish Missional Health Assessment: https://dpc4olay0gt.typeform.com/MissionalHealth?typeform-source=www.huntleyleadership.com Learn more about Huntley Leadership: https://www.huntleyleadership.com Get Road to Renewal: https://a.co/d/05iLF4Rm ___ You can also listen to the podcast weekly on YouTube, Spotify and Apple Podcasts! Listen on Spotify ⇥ https://spoti.fi/3PYXGa6 Listen on Apple ⇥ https://apple.co/3vjltcS Subscribe on YouTube ⇥ @huntleyleadership ___ Work with Huntley Leadership! Contact us to inquire about coaching or speaking ⇥ https://www.huntleyleadership.com/contact-us Visit our course website ⇥ https://courses.huntleyleadership.com ___ Connect with Huntley Leadership! Connect on LinkedIn ⇥ / huntleyleadership Follow on Twitter ⇥ / ron_huntley Follow on Instagram ⇥ / huntleyleadership Follow on Facebook ⇥ / huntleyleadership Subscribe to our YouTube channel ⇥ @huntleyleadership

"Show and Tell: Waking Up to Participation" Show and Tell Most of us remember show and tell from elementary school. You brought something from home — something that mattered to you — and you stood up in front of the class and you showed it and you told about it. Why it was special. Where it came from. What it meant. It was a simple practice. But underneath it was something profound: the assumption that what you've experienced, what you've been given, what you've come to love — matters to other people. That your story is worth telling. That the room is changed when you share it. That's the practice we're talking about today. Except the stakes are a little higher than a favorite baseball card. The Viewmaster and the Commissioning For the last month we've been using Easter stories the way you use a ViewMaster — holding them up to the light, letting the depth and color and detail get in us, and then setting them down changed by what we saw. We're not here to relitigate what literally happened two thousand years ago. We're here to ask: what do these stories do to us when we really look at them? What wakes up in us? And here's what's interesting: every single one of the writers of the four gospels — Matthew, Mark, Luke, and John… the life and times of Jesus…  ends their account of these resurrection stories with some version of the same moment, which doesn't always happen.. Jesus gathers the people he's been walking with, and he says: go. In different words, with different emphases, but the same essential movement. “You've seen something. Now go and live like it.” Four different writers, writing to four different communities, with four different angles on the same moment. And in every single account — the last thing he does is send them out. The word for someone who is sent — the Greek word apostolos, where we get the word "apostle" — literally just means: one who is sent. It's a word basically used in Christian spaces, so it often sounds like a religious status, but that's it… someone who has been given something, and is sent to share it. That's it. That's the commission. You've been given something. Go share it. The Whole Series in One Movement So let's trace what we've been given over these five weeks — because I think it forms a single, cumulative movement, and I don't want us to miss it. Week one: Mary at the tomb — waking up to being seen. You are known. You are named. You are not invisible. Even in your grief. Even when you can't see clearly. Someone calls you by name. Week two: Breakfast on the beach — waking up to being fed. There is enough. More than enough. The fire was already burning before you got to shore. And the story of scarcity that tells you there isn't? That story is manufactured, and we don't have to live by it. Week three: Thomas returning to the room — waking up to belonging. The wound is allowed in the room. You don't have to clean yourself up to come in. Saying the true thing is what keeps you connected, not what disqualifies you. Week four: The road to Emmaus — waking up to beauty. The image was already there. The presence was walking beside them the whole time. Soften your gaze. Pay attention. What you've been looking for might be right in front of you. And week five — this week: waking up to participation. You've been seen, fed, welcomed, and awakened to beauty. Now the stories ask: what are you going to do with that? Awakening is Not Private Here's where I want to say something plainly, because I think it matters: Awakening is not a PRIVATE ACHIEVEMENT. It is a COMMUNAL RESPONSIBILITY. There is a version of spiritual growth that becomes a kind of spiritual consumerism — where we collect insights, feel transformed in the room where transformation is happening, and then go back to our regular lives essentially unchanged. Where the ViewMaster stays pressed to our eyes and we never put it down and bring what we saw into the world. The commissioning — in all four versions of its telling — pushes back hard against that. Womanist (womanism: a social and intellectual framework and movement that centers the experiences, struggles, and contributions of Black women.) theologian Emilie Townes writes that authentic spiritual formation cannot be separated from public action. That the personal and communal are not separate tracks. They are the same track. Inner spirituality without an outward “show and tell”  is incomplete. And embodying an inner spirituality without community is unsustainable. You cannot wake up alone and stay awake alone. We wake each other up. We keep each other awake. That's the whole design. What Community is Actually For I think this perspective is pointing toward something that connects directly to what every version of the commissioning is saying. You bring what you have. You share it. And in the sharing, something happens that couldn't happen if you stayed home alone with it. bell hooks takes this further in her writing on beloved community (a community in which everyone is cared for, absent of poverty, hunger, and hate). She writes: "Beloved community is formed not by the eradication of difference but by its affirmation, by each of us claiming the identities and cultural legacies that shape who we are and how we live in the world." Beloved community is not uniformity. It's not everyone arriving at the same conclusions. It's not the erasure of what makes us different from each other. It's the opposite: each person showing up fully as who they are, with what they've been given, with the stories and wounds and gifts and cultural legacies they carry — and the community being made richer and more whole because of it. That is show and tell. That is the commissioning. [[That is, in part, why Fabric exists.]] Think of moments like this in your own life when somebody has a breakthrough moment in their life and brings you into it. Or, when you share honestly within your circles of influence about what's been shifting in you… that's the kind of show and tell we're talking about. You're saying: Here's something I'm waking up to, and it matters to me, and I think it might matter to you too. Closing: A Commissioning for Fabric We're living in a strange and charged moment. And part of what makes it strange is that the Jesus being used to justify the hoarding of power, the cruelty toward the vulnerable, even the villanization of empathy — that Jesus is not recognizable in any of the biblical stories about him. The Jesus in the stories we've been holding up to the light throughout this series makes breakfast for exhausted people. Says someone's name when they can't see straight. Invites the one with the courage to share their doubts back into the room. Walks seven miles with grieving travelers and stays for dinner. And then — in every account — sends people out. Not to conquer, or exclude, or to try to pass a vaguely religious litmus test for the powerful… but to share what they'd been given, and to make the beloved community larger and more expansive. So here is a commissioning for us — for Fabric — as we leave here today: You have been seen. Go and see others. You have been fed. Go and keep the fire burning. You have been welcomed with your wounds and your doubts. Go and make room. You have been awakened to beauty and goodness. Go and point to it — stubbornly, defiantly, in the middle of everything that tries to make us forget it's there. With all the curiosity, softness, and courage you can muster, show and tell about a different kind of world that is possible. May it be so. Amen.

Mother's Day is this Sunday at Emmaus and we have a really meaningful morning planned.We'll celebrate moms, child dedications, and continue our series through the Beatitudes by exploring one of the more surprising things Jesus ever said:“Blessed are those who mourn…”Which feels a little backwards in a culture that treats grief like something to be avoided.But what if some of the most beautiful parts of us are formed not by avoiding pain, but by allowing God to meet us in it?

Does the New Testament fulfill the Old? Typological patterns in Scripture are featured as real phenomena involving persons and events that correspond and anticipate future fulfillment in similar, yet different persons and events. Typology describes a certain approach to reading the Bible based on a doctrine of theological types employing the study of, analysis, or classification based on categories. A Typologist studies how the New Testament foreshadows the Old, holding that things in Christian belief and Gospels are prefigured or symbolized by things in the Old Testament, in a sense, created to serve as prefigured shapes of what Christ would do. E203. The Road to Emmaus podcast at https://amzn.to/4drI3Vy Books by Scott Hahn available at https://amzn.to/430pa8B ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Road to Emmaus with host Scott Hahn and guest Rob Corzine (episode: Is the New Testament Anti-Semitic? April 30, 2025) St. Paul Center. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Christians believe patterns in Scripture are featured as real phenomena involving persons and events that correspond and anticipate future fulfillment in similar, yet different persons and events. A Typologist studies how the New Testament fulfils the Old, holding that things in Christian belief and Gospels are prefigured or symbolized by things in the Old Testament. E204. The Road to Emmaus podcast at https://amzn.to/4drI3Vy Books by Scott Hahn available at https://amzn.to/430pa8B ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Road to Emmaus with host Scott Hahn and guest Rob Corzine (episode: Is the New Testament Anti-Semitic? April 30, 2025) St. Paul Center. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Episode 296 - Revelation of the Resurrected One Have you ever wondered why it can be so hard to recognize Jesus, even when He's right in front of you? In this episode, the friars reflect on the post-Resurrection appearances of Jesus, moments where those closest to Him don't recognize Him at first. From Mary Magdalene in the garden to the road to Emmaus, they explore the mystery of how the risen Lord reveals Himself: personally, patiently, and often in unexpected ways. They unpack how Jesus meets people exactly where they are, in grief, confusion, doubt, and even ordinary moments and how those encounters change everything. This isn't just something that happened back then. It's a pattern that continues today. The same Jesus still comes, still pursues, and still reveals Himself in ways uniquely meant for each of us. For those who feel like they've never had that "breakthrough" moment, this episode is a gentle reminder: the Lord is closer than you think, especially in the Eucharist, where the Resurrection is made present again. Join us as we open our eyes to the risen Jesus and learn to recognize Him already at work in our lives. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you! Join the Franciscan Friars of the Renewal in Rome and Assisi:  https://www.ctscentral.net/travel-tours/an-immersive-franciscan-retreat-to-rome-and-assisi

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Two travelers walk miles with a stranger, their eyes somehow unable to recognize who he is… until suddenly, they do. Like a Magic Eye image, beauty and meaning are often already present; sometimes we just need to soften our gaze to recognize it.   LINKS:  Current Conversations | Connect | YouTube |  Coming Up TRANSCRIPT: "The Road Is Already There: Waking Up to Beauty" Opening:: The Magic Eye Show Magic Eye… bring a couple ppl up to “race”... ask what their “trick” is… Do you all know what this is? Maybe if you're like me, you also know the particular frustration of standing in front of one of these and seeing absolutely nothing. Just noise. Just chaos. Everyone else around you is gasping and pointing — I see it, I see it — and you're standing there thinking: there is nothing there. This is a scam! And then — maybe — something shifts. You relax your eyes. You soften your gaze. You stop trying so hard to find it. And suddenly, almost against your will: there it is. A dolphin. A spaceship. A whole three-dimensional world that was present the entire time, completely invisible until you stopped straining to see it. The image was always there. You just needed a DIFFERENT WAY OF LOOKING. That's the story we're sitting with today. The Story: Road to Emmaus (Luke 24:13–35) It's the same day as the resurrection. Two of the people who had been learning from Jesus are walking from Jerusalem to Emmaus — about seven miles away (from here to downtown Hopkins, or here to the State Fair). One is named Cleopas, and he's traveling with another person the author of this book leaves out… They are walking away. Away from the city where everything fell apart. Away from the site of the execution. Away from the tomb and the wild, confusing reports the women brought back that morning that nobody quite knew what to do with. They're processing. Talking through the wreckage. And a stranger falls into step beside them along the road. The stranger asks what they're talking about. And they stop — looking downcast — and say: are you the only person in Jerusalem who doesn't know what happened? There's something almost darkly funny about that. They proceed to explain the whole story to Jesus. He listens. Then he walks them through the scriptures, reframing everything. They reach Emmaus as evening falls. The stranger acts as if he's continuing on — and they say: stay with us. It's getting late. He stays. They sit down to eat. He takes the bread, blesses it, breaks it, gives it to them. And their eyes were opened, and they recognized him. And he vanished. They turn to each other: weren't our hearts burning within us while he talked to us on the road? They had been walking with him the whole time and couldn't see it. Until the bread broke, and their eyes softened, and there it was. What They Were Walking Away From I want to sit with this story and look at it through the lens of liberation for a moment, because it matters who these people are and what they were carrying. Cleopas says to the stranger: we had hoped he was the one who would redeem Israel. The Greek word there — lytrōo — means to liberate from an oppressive situation. To set free. These weren't abstract spiritual hopes. They were political hopes. They had hoped this was the one who would break the power of Rome, dismantle the systems of domination, set the occupied people free. And instead he was executed, in an extremely public, humiliating way Rome had devised specifically to crush movements and make examples of leaders. So they're walking away not just from grief, but from the particular grief of crushed political hope. The grief of people who believed change was possible and watched it get squashed. That is not a distant or unfamiliar grief. Many of us carry some version of it. And the story doesn't say: get over it. Go back. Pretend it didn't happen. The story says: a stranger joins you in it. Listens to you talk through it. And eventually — in the act of sharing a meal with an unexpected guest — something you couldn't see before comes into focus. Paying Attention as a Practice Robin Wall Kimmerer (botanist, writer, member of the Citizen Potawatomi Nation) has spent her life arguing that attention is not PASSIVE. It is an act. A PRACTICE. A form of reciprocity. In her framework, drawn from Indigenous ways of knowing, the world is already speaking. Already offering gifts. The question is not whether beauty and meaning are present — they are. The question is whether we have learned, or been willing, to receive them. She writes that paying attention is a form of reciprocity with the living world — receiving its gifts with open eyes and open heart. This is exactly what the Emmaus story is about. The beauty — the presence — was already there on the road. It had been there for seven miles. In this story, the disciples' eyes were, as Luke puts it, kept from recognizing him. Not because the presence was absent. Because something in their grief, their exhaustion, their framework kept them from seeing what was right in front of them. The Magic Eye image was already there. Their gaze just hadn't softened yet. And here's the liberationist move in Kimmerer's thinking that connects directly to this story: the practices that train us to notice beauty, to receive gifts, to recognize interconnection — those practices are not luxuries for people who have the time and leisure to be contemplative. They are, she argues, acts of resistance against systems that profit from our disconnection. A culture that keeps us distracted, anxious, consuming, competing — that culture depends on us not noticing the gifts that are already here. Not recognizing each other. Not seeing the fire that was already burning on the shore. Defiant attention is a revolutionary act. The Meal As the Moment Notice where recognition happens in this story. Not during the stimulating conversation while they were on the road — though something was stirring (weren't our hearts burning?). Not through an argument or a proof. Not through a performance of power. Recognition happens at a table. When food is distributed and shared. When a stranger is invited to stay and then becomes the host. This is how the writer of Luke tells the entire story of Jesus. Over and over, the pivotal moments happen around food. The outcast is seen at a dinner party. The lost son is welcomed home with a feast. The thousands are fed with what seemed like not enough. And now: Jesus, once again in their presence, is recognized in the breaking of bread. From a womanist perspective, [[every table can be a SACRED SPACE.]] It is where bodies gather. Where hunger is acknowledged. Where the work of sustaining life happens. Where people who might otherwise stay strangers become known to each other. And in this story, it's a table in an ordinary house in an ordinary village, with two grieving, exhausted travelers who thought to offer hospitality to someone they didn't yet recognize. The beauty was in the ordinary. The coming back to life was in a meal. The recognition was in the distribution of food. What This Asks of Us… So what does it mean to live with a softened gaze — especially right now, in a world that gives us a thousand reasons every day to harden? Here's what I think: it doesn't mean ignoring the hard things. These disciples didn't ignore them. They talked about them for seven miles. They named the execution. They named the dashed hope. They named the confusion & chaos. Soft gaze is not the same as averted gaze. You can see the wound clearly and refuse to let the wound be the only thing you see. What Kimmerer points to, and what this story enacts, is something like this: the world is more beautiful and more interconnected than the loudest voices in our culture want us to believe. The story of scarcity, isolation, and meaninglessness is not the whole story — and insisting on that, quietly and stubbornly, in the way we pay attention and share meals and recognize each other, is a form of resistance. What would it mean to be defiant in our insistence that beauty is real? That connection is real? That everything actually is interconnected? That a stranger on the road might be carrying something we need? The disciples had to invite the stranger to stay before their eyes opened. Hospitality preceded recognition. They didn't know who he was when they said come in, stay with us, it's getting late. They just knew the evening was coming and there was room. Closing Practice One practice this week… Soften your gaze once — deliberately — at something you usually rush past on the way to something else. A person. A tree. A meal. A moment with someone you love. A moment with a stranger. The view out a window you stopped noticing. Don't try to extract meaning from it. Don't analyze it. Just let it be there. Let yourself receive it… And notice: was something already present that you hadn't been still enough to see? The road is already there. The stranger is already walking beside you. The bread is about to break. You already have eyes to see it…! May it be so.

In this week's episode of Faith to Go we dive back into the farewell discourse, the four chapters after the last supper where Jesus prepares his disciples for his departure. This week Jesus shares with his disciples that he will not leave them "orphaned" and will send the Holy Spirit to guide and comfort them.  We explore themes of comfort and grief and what it means to "keep" Jesus' commandments.Plus, we share this week's God Sightings, noticing where God is present in our grief and loss.Faith to Go is a ministry of The Episcopal Diocese of San Diego.  Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogoAnd check out the Road to Emmaus art here!Faith to Go is a ministry of The Episcopal Diocese of San Diego.  Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

The Road to Leadership. In a story often called “The Road to Emmaus,” followers of Jesus express the disappointment and heartbreak of Jesus' crucifixion. When we experience disappointment on life's road, it can lead to cynicism, lost hope, and dead ends. This road is hard and the journey is difficult, but it can also be revealing. The road of disappointment can show us our passions and deepest desires. We meet Jesus there, and that road can become the place we discover our call to leadership. This message comes to us from Pastor Sarah. Our gospel comes from Luke, Chapter 24 verses 13 - 18.

On the road to Emmaus, two grieving followers of Jesus walked away from Jerusalem with shattered hopes, certain the story was over. Pastor Kirt Anderson unpacks this resurrection account from Luke 24 to show that Christ meets us not in extraordinary circumstances, but right in the middle of our everyday, ordinary lives. Through Scripture, the breaking of bread, and the company of fellow believers, our eyes can be opened to recognize the risen Lord.

This reflection by Layperson Lisa explores the theme of seeing Jesus in our daily lives during the Easter season, drawing inspiration from the gospel account of the road to Emmaus and the life of St. Gianna Molla.Key themes and reflections:The Road to Emmaus (1:03 - 1:21): The disciples were walking away from Jerusalem, saddened by the events surrounding Jesus, and failed to recognize Him when He joined them. This serves as a metaphor for how we often miss Jesus' presence in our own lives.Finding God in Daily Tasks (1:32 - 1:53): Drawing on the charism of St. Clare, the speaker encourages viewers to see Jesus in mundane tasks like chores, repairs, or manual labor. He is always present, but we must consciously choose to look for Him.The Witness of St. Gianna Molla (0:18 - 0:48; 2:14 - 2:32): The speaker shares the story of St. Gianna Molla, a doctor who risked her life to protect her unborn child. Meeting St. Gianna's daughter, Gianna Emmanuela, reinforced the importance of being open to God's will, even during trials.Opening Our Hearts (2:45 - 3:17): The video concludes with a call to remove spiritual blindness and open our hearts, which are described as the "eyes to our soul." By doing so, we can recognize Jesus' presence in every moment of every day.

The hearts of disciples on the road to Emmaus burned within themselves as Jesus opened the scriptures referring to Him, and they recognized Him in the breaking of the bread! The transcription for this Podcast, which includes links to the scripture texts mentioned here, can be found at https://www.ourcatholicprayers.com/Jesus-on-the-Road-to-Emmaus.html Additional link to Old Testament/New Testament Verses     

In this episode of The Road to Emmaus, Scott Hahn is joined by Dr. Matthew Bunson. Matthew Bunson is the Vice President and Editorial Director for EWTN, Senior Editor of the National Catholic Register, a Senior Fellow at the St. Paul Center, author and co-author of over 60 books, and a faculty member at Catholic International University. Together, Dr. Hahn and Bunson discuss the uniqueness of an American pope, why Pope Leo embodies the best of American Catholicism, and how Pope Leo defies categories like “liberal” and “conservative.” Bunson also shares with Scott his latest book Leo XIV: Portrait of the First American Pope. Join us for this insightful discussion of our first American pope.

During Hour 3 of the Patrick Madrid Show, a variety of topics were discussed by callers and listener emails. Becky emailed in asking for a book recommendation on the history of the Catholic Church, Margaret emailed in expressing her agreement with lowering the age of Confirmation, sparking further discussion on the topic. One emailer pushed back, arguing that Patrick had actually proven that lowering the age of Confirmation is a mistake. Matt added a thoughtful perspective, noting that while someone may intellectually know the faith, if the heart does not connect with it, the knowledge does not truly take root. On a Scripture-related note, Terry emailed in to point out that the question of whether the two people on the Road to Emmaus were a man and a woman completely misses the point of the story. Email – Becky – Can you recommend a book that gives the history of the Catholic Church? Patrick recommends James Hitchcock’s book and the website Eternal Christendom Email - Margaret - I agree with lowering the age of Confirmation. Break 1 Email – Terry – Who cares whether the 2 people on the Road To Emmaus were a man and a woman? That is not the point of the story. Pinia - Recommendations for dealing with anxiety about end times or abductions? Marie - could the other apostle on the road to Emmaus be Simon Peter? Break 2 Email – Patrick, you just proved that having an early age for Confirmation is a mistake. Matt - The head knows the faith but if the heart doesn't connect then it doesn't stick.

Luke 24 and the two disciples on the road to Emmaus. From The Garden Church of the Midlands in Irmo, SC.

Is Jesus really present throughout the entire Bible?In this first episode of Shadows to Substance, Pastor George Sayour introduces the central claim of the series: Christ is not confined to the New Testament—He is woven into the entire story of Scripture. From the road to Emmaus to the patterns, types, and shadows of the Old Testament, this episode explores how figures like Adam, Isaac, and the Passover Lamb all point forward to Jesus.What many see as disconnected stories are actually part of a unified, Christ-centered narrative.If you've ever struggled to understand the Old Testament—or wondered how it connects to the Gospel—this episode will reframe how you read the Bible.This is where the shadows begin to take shape.

Step onto the Road to Emmaus in this guided meditation.  Walk with the disciples, share your own hopes and disappointments, and notice the quiet presence of Jesus beside you.  A gentle prayer experience to help you slow down, listen, and discover that you are never walking alone.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Third Week of Easter by Dr. John Bergsma. Easter Weekday/ Fidelis of Sigmaringen, Priest, Martyr First Reading: Acts 9: 1-20 Responsorial Psalm: Psalms 117: 1, 2 Alleluia: John 6: 56 Gospel: John 6: 52-59   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Third Week of Easter by Ms. Joan Watson. Easter Weekday/ George, Martyr/ Adalbert, Bishop, Martyr First Reading: Acts 8: 26-40 Responsorial Psalm: Psalms 66: 8-9, 16-17, 20 Alleluia: John 6: 51 Gospel: John 6: 44-51   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Adam went out to the shop and heard birds. Which would be fine — except the shop has closed-cell spray foam insulation. Thick stuff. Solid. Apparently it doesn't matter, because the birds had been pecking through it anyway, six spots deep, living inside the walls like they owned the place. He grabbed a can of expanding foam, took his six-year-old Leo out to help seal the gaps, and watched Leo immediately stick his hand in the wet foam. It went everywhere. On Leo. On the shop doors. On a previous car that is now long gone. If you've ever tried to wipe expanding foam off anything, you know how the rest of that goes.He opened the show with that story. Then Jim Spencer showed up — back after a long hiatus, cowboy hat on, ready to weigh in — and they cracked a bottle of Kilchoman's 14th Edition, an Islay scotch that doesn't get the attention of a Laphroaig or Ardbeg but probably deserves it. A $110 bottle. Jim put it at a 3.91 on the yummy scale (it was a prime number recording day, so that's out of 7 — work it out yourself). They all agreed it was legitimately good.Before getting into the main topic, Dave gave an update on Baby Mary. She's been on a paralytic to help her grow, and they're trying to wean her off it. She tolerated the second attempt better than the first, but not well enough. They'll try again Monday or Tuesday. Pray for her blood pressure to stay stable when she comes off, and for her heart and lungs to stop fighting the ventilator. Dave said it directly and without dramatics, and that's the right way to hear it.The episode is about the dinner table. Not as a feel-good idea — as a liturgy.Adam had done a piece on this for his Substack: what makes a good day? Not an emotional high. A good day. He landed on three things: early morning prayer and reading, honing his craft in some way, and making it to the dinner table. They spent the hour unpacking why that third one carries so much weight.Dave brought in the biblical thread — Abraham hosting God and the angels, Moses eating with the elders on the mountain, the Passover meal, the Last Supper, Christ asking for fish in his glorified body just to show the disciples he wasn't a ghost, the Road to Emmaus where he revealed himself in the breaking of bread. The pattern is not subtle. God keeps showing up at tables. There might be something to that.Adam made the distinction between communication and communion. A lecture is communicative. The dinner table — done right — is a place of communion. The giving and the receiving. The statement and the response. That's not an accident. It's what the table is for.They got into the practical mechanics: one conversation at a time, husband and wife starting the conversation before the kids are brought in, ending dinner with prayer for the souls in purgatory, the escalating formality through the day (breakfast is just survival, lunch gets the flowers on the table, dinner gets the candles). Dave's daughters were wearing hoop skirts on the grass at the contra dance they hosted the night before. He mentioned a Clear Creek inspiration — the monks don't even sit at breakfast. He's pondering it. Adam is not.The story that landed hardest was from Alabama. He and Dave were on their way to EWTN — they recorded an episode in Mother Angelica's office, and Adam has video of Dave in makeup, which is apparently a treasure. They had dinner at the home of a man named Charlie Remore, a friend of a friend they'd never met. Large family. Long dinner table. Every child had a job, and they knew it cold. One managed silverware, one managed plates. When dinner ended, one stood up and cleared. Adam tried to stack the plates to help, and Charlie's kid corrected him — politely, but clearly. Don't stack the plates. We have to wash both sides. That's my job.That's disinterested service. The Catechism (CCC 2223) actually names it. Charlie's household had made it habitual. No one was waiting for a thank-you. The family is the mission.The picky eater section was, as promised, a hot take. Adam doesn't tolerate it. Eat what's served or it goes in the fridge and that's what you're eating next time. He said it, Dave agreed, and they both acknowledged it's hard — the chicken nuggets are right there, it's easier, you're tired — but the long-term cost of caving is worse than the short-term cost of holding the line. Your kid spreading butter with their fingers in your presence, knowing the rule, is an event that requires a response. Even when it happens to be this morning.After dinner prayer. Pray it. For the faithful departed. It's been jettisoned by most Catholic families, including strong ones, and it shouldn't be. You're feeding those who can no longer feed themselves. That's what it is.Raise your glass.TOPICS COVEREDBirds pecking through closed-cell spray foam — and why Leo is now microdosing industrial chemicalsKilkeman's 14th Edition Islay scotch: Jim Spencer's 3.91 on the yummy scale (out of 7 — prime number day)Baby Mary update: weaning off the paralytic, prayer request for blood pressure stabilityWhat makes a good day — Adam's three metrics: morning prayer, honing the craft, the dinner tableGod keeps showing up at tables: Abraham, Moses, Passover, Last Supper, Road to Emmaus, the glorified body asking for fishCommunication vs. communion — and why the dinner table is the latterDave's contra dance at Niles Ranch and Fecundity Farm — live violin, Jonathan and Jessica Hodge, Becca Niles, ~20 adults, a lot of kidsJonathan Hodge's classroom liturgy: "Why are we here? To learn from the great men and women who have come before us."Adam's daily school drop-off call and response: "Today's a great day" / "To be a great saint"Charlie Remoure's table in Alabama: disinterested service in a large family done rightOne conversation at a time — why the loudest voices always win in a free-for-all, and why that's not the goalHusband and wife start the conversation before the kids — the table as marriage prep for your childrenEscalating formality: breakfast informal, lunch flowers, dinner candlesAfter dinner prayer for the souls in purgatory — and why it's been quietly dropped by most Catholic familiesPicky eaters: Adam's position, the fridge play, and why every picky eater somehow likes chicken nuggetsREFERENCED IN THIS EPISODECharlie Remoure — dinner host, Alabama; friend of a mutual friend; large family with exceptional dinner table cultureJonathan Hodge — teacher, Tulsa Classical Academy; contra dance musician; Jonathan Hodge's classroom liturgyJessica Hodge — violinist, piano teacher to the Niles kidsBecca (Dave's sister) — violinistLittle House on the Prairie: The Long Winter — Laura Ingalls WilderEWTN — mentioned in passing (recording trip, Mother Angelica's office)The Catechism of the Catholic Church, para. 2223 — disinterested serviceDeuteronomy 6 — instruction of children "when you sit in your house"Clear Creek Monastery — mentioned re: standing breakfast, monastic orderFather Ketterer — shout-out listenerMatt — listener, North Dakota, protecting the northern borderGage — listener, home from deployment, birthday shout-outSponsor: Select International Tours — selectinternationaltours.com Adam and Dave have used them. When they decided to lead their first pilgrimage and started asking around, Select was the name everyone gave them. Whether you want to lead a pilgrimage or join one, they're the real deal — go see what they've got.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Third Week of Easter by Dr. John Bergsma. Easter Weekday First Reading: Acts 8: 1b-8 Responsorial Psalm: Psalms 66: 1-3a, 4-5, 6-7a Alleluia: John 6: 40 Gospel: John 6: 35-40   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Fr. John and Mary continue their Easter series on appearances of the Risen Jesus to disciples. Today, they look at Jesus' encounter with the two disciples on the road to Emmaus — could these people be members of His family?! Pope Francis's address to the Bishops of Brazil in 2013 Connect with us and our community on our websites and social media. Or simply reach us via email at [mission@actsxxix.org](mailto: mission@actsxxix.org) ACTS XXIX - Mobilizing for Mission Web: https://www.actsxxix.org Instagram: @acts.xxix Facebook: @ACTSXXIXmission The Rescue Project Web: https://rescueproject.us Instagram: @the.rescue.project Our Streaming Channels Web: https://watch.actsxxix.org/browse YouTube: @actsxxix (https://youtube.com/actsxxix)

Friends, for this Third Sunday of Easter, we read once again the story of the two disciples on the road to Emmaus—a literary masterpiece, yes, but above all, a spiritual masterpiece. This story is not just about something that happened long ago; it's also about the Church now, and in all times. And it tells us who Jesus is and how to recognize him.