Podcasts about 1 corinthians

1-Corinthians 5-6

Sermon Series | 1 CorinthiansTo give to our M25 Initiative, text m25 to 623.252.5085 or visit redaz.in/m25.To download our Mobile App, search Redemption Church Peoria where you download apps to your device(s).To connect with us, visit this link:  http://redaz.in/RPTo invest in our ministry financially, visit this link: https://bit.ly/3roZDAW

This week, Pastor Warren Williams teaches out of 1 Corinthians 4:21-21WEBSITETo learn more about Redemption Tempe, find ways to get involved,  or opportunities to serve, visit our website: https://tempe.redemptionaz.com.OUR APPDownload our app redtem.in/tempeappSTAY CONNECTEDFacebook:   facebook.com/redemptiontempeInstagram:  instagram.com/redemptiontempeYoutube:     youtube.com/@RedemptionChurchTempe  GIVINGEverything we have is a gift from the Lord because He owns it all. Therefore giving should be a priority for us who have received all we have. Giving cheerfully, sacrificially, and consistently is a part of our worship.Give Online: https://pushpay.com/g/redemptiontempe

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Drew Amey from Roanoke, VA. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 8:4-6. Therefore, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one." For although there may be so-called gods in heaven or on earth—as indeed there are many "gods" and many "lords"— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. — 1 Corinthians 8:4-6 We live in a world that tells us we can believe anything, affirm everything, and submit to nothing. Our culture celebrates pluralism—not just diversity of people, but diversity of moral authorities. Competing visions of truth, justice, and identity coexist, each claiming legitimacy and demanding allegiance. Corinth felt the same pressure. It was a city shaped by migration, trade, and constant cultural exchange. Many gods were named. Many lords were honored. Many systems promised meaning and belonging. Paul does not deny this reality. He acknowledges it. "There are many so-called gods and many lords." But then he draws a decisive line. "Yet for us…" That small phrase changes everything. Paul is not arguing that other belief systems do not exist. He is arguing that they do not rule. For followers of Christ, allegiance is not divided. Truth is not negotiated. Authority is not shared. There is one God, the Father—from whom all things come and for whom we exist. And there is one Lord, Jesus Christ—through whom all things were made and through whom we live. This is not religious narrowness. It is moral clarity based on the truth of God's Word and revelation. A pluralistic world suggests that multiple systems can define good and evil simultaneously. That identity is self-determined. That justice is endlessly adjustable. That truth evolves with culture. These systems—political, ideological, and moral—do not merely offer opinions. They demand allegiance and thus worship. Paul's point is simple and unavoidable: you can live among many belief systems, but you cannot live under many lords. That is why participation in them is never neutral. What you permit, endorse, normalize, or excuse motions allegiance—whether you intend it or not. Food sacrificed to idols was never just about food. It was about communicating or indicating loyalty or misunderstood loyalty. Jesus does not offer coexistence with rival authorities. He offers coherence. In him, creation, truth, love, justice, and freedom hold together. He does not compete for lordship—he defines Lord and Lordship. In a morally fragmented world, the answer is not retreat or rage. It is allegiance. One God. One Lord. One allegiance. DO THIS: Identify one belief, habit, or cultural pressure that subtly competes for your allegiance and intentionally place it under the authority of Christ. ASK THIS: 1. Where am I tempted to divide my allegiance between Jesus and cultural values? 2. What systems most shape my sense of justice, identity, or truth? 3. How does Jesus' lordship clarify the choices I make? PRAY THIS: Father, I confess how easily my allegiance drifts. Anchor my heart in You alone. Teach me to live under one Lord, one truth, and one authority—Jesus Christ. Amen. PLAY THIS: "Be Thou My Vision"

Dennis & Benedicta discuss the focus of Paul's preaching and the contrast between the simple Gospel and complicated philosophy (1 Corinthians 1:17-18).Send a textTo find out more about Dennis & Benedicta Pollock please visit the Spirit of Grace website, where you can find other wonderful resources such as videos and articles. You will also find out how you can support the work of Spirit of Grace by becoming a Friend of Grace .Please send questions, comments, and feedback with us at grace@spiritofgrace.org.

SN3653

The post 1 Corinthians 1:18-25 Trusting God's Weak Power and Foolish Wisdom appeared first on Grace Bible Church.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to George Zeck from Venice, FL. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 8:1-3. Now concerning food offered to idols: we know that "all of us possess knowledge." This "knowledge" puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God. — 1 Corinthians 8:1-3 You can be theologically correct—and spiritually careless. Paul opens this section with a warning that cuts against a familiar instinct in believers: the belief that being right automatically makes us faithful. The real danger in a secular culture is not ignorance, but arrogance—truth held without consideration for others. The Corinthians understood that wooden and stone idols were nothing. They knew meat was just meat. Paul doesn't dispute that. He affirms it. But he exposes the problem. Knowledge alone inflates. It creates distance. It feeds superiority. It subtly shifts the question from "What honors God?" to "What am I allowed to do?" Do you see the shift? It is a shift from "He" to "me". But thoughtful "love" for God and others, combined with good theology, does stretch the believer to do some things they would not usually do. Stay humble in moments where pride could be misunderstood. Restrain actions where freedom is allowed. Consider how our accurate theological freedom might adversely affect others. That's why this section of chapter 8 still presses on us today. We may not debate food sacrificed to idols, but many believers still rationalize the so-called "gray areas" of life—places where Scripture allows freedom, yet pride tempts us to lean toward self rather than love. The Corinthians weren't arguing whether idols were real; they were arguing whether their knowledge gave them permission to participate, signal approval, or remain indifferent anyway. In the same way today, the issue is often not personal involvement but endorsement, celebration, or normalization. What God calls sin is reframed as virtue. Sexual immorality is affirmed as love. Abortion is defended as compassion. Same-sex marriage is praised as progress. Drunkenness, pornography, marijuana use, and indulgence are excused as harmless freedoms. Believers may not practice these things themselves, but participation, silence, or celebration can quietly communicate approval. And the defense often sounds spiritual: "I know better." "I'm free in Christ." "This doesn't affect my faith." "I'm not hurting anyone." Paul dismantles that logic. Being right is not the same as being faithful. If knowledge does not lead to love, it has already begun to lead us wrong. Truth without humility hardens hearts. Freedom without love compromises witness. Paul ends with a quiet but profound shift. Maturity is not defined by how much you know about God, but by whether you are known by God. Faithfulness in a pagan world is not measured by how much freedom you can defend, but by how carefully you steward it for the good of others and the glory of God. DO THIS: Before exercising a freedom you believe you have, pause and ask whether it builds others up or subtly elevates yourself. ASK THIS: Where am I more focused on being right than being loving? How might my freedoms affect the conscience or faith of others? Am I using knowledge to serve—or to justify myself? PRAY THIS: Father, guard my heart from pride disguised as conviction. Teach me to hold truth with humility and freedom with love. Shape my life so that it reflects Your heart, not just correct beliefs. Amen. PLAY THIS: "Make Room"

1-Corinthians 1-2

Verse by verse. 

This week we continue with our study through the book of 1 Corinthians. If you've ever wondered if the Bible is relevant in today's world, you'll never wonder again after this. The letter was written by the apostle Paul a few years after planting the church in Corinth and it deals with issues that are just as relevant today as they were in Paul's day.Around A.D. 55, Paul wrote this letter from Ephesus to address reports he had received about the church and to answer specific questions the Corinthians had sent to him.The book divides naturally into two sections:Chapters 1-6 – Acknowledging ReportsChapters 7-16 – Answering QuestionsOver the coming weeks we'll discover afresh that agape love is the glue that holds a church together, and that our lives as a church and individuals must always be centered on Jesus, His life, His death, and His resurrection.

1 Corinthians 6:1-11 - On Disputes in the Church - Stephen Watson

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: 1 Corinthians 6 (2026) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - AM Date: 3/8/2026 Bible: 1 Corinthians 6 Length: 24 min.

March 8, 2026 | Sunday Bible Class - 1 Corinthians - John McMath

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

When the world around us does not prize the church and its message as much as it does the newest Super Bowl commercial, we can hold our heads high: we're on the side of God's foolishness! We will win! It's easy to find hope and promise in 1 Corinthians 1:18-31. It's much more difficult to let its message shape our lives.  Become a supporter of this podcast: https://www.spreaker.com/podcast/sermons-from-my-heart--2423678/support.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

When we studied Titus, Paul talked about the Holy Spirit being poured upon God's people from the depths of God's bosom and he said God gives His spirit “generously,” He gives an endless supply to His people! Why? So we can endure to the end as he leads us. There are people who teach we have nothing to do with our salvation and this is absolute false. Paul says, “and he has invited you into partnership with his Son, Jesus Christ our Lord.” Paul is talking to the church in Corinth, the ones he called “holy” at the beginning of the letter. He makes it clear that Jesus has the power to keep us and will keep us, if we keep in partnership with him. It's called free will. If we look at other scriptures, they will support the idea. We will do a deep dive in this podcast...take a listen then share it with others!

Did Paul really say baptism isn't necessary in 1 Corinthians 1:17?In this clip from Episode 218 of The Hacka Podcast, Evangelist Simeon Costa and I address one of the most common objections to the necessity of baptism. When Paul writes, “Christ did not send me to baptize, but to preach the gospel,” what does he actually mean?Together, we walk through the context of 1 Corinthians 1, Paul's own baptism in Acts 22, and his actions in Acts 19 to show there is no contradiction in Scripture. This conversation isn't about debate — it's about reading the whole Bible carefully.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

https://anchorbaptist1611.com/

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Series: 1 Corinthians (2026)Service: Wednesday Bible StudyType: Bible ClassSpeaker: Mike Brenneman

In this sermon from 1 Corinthians 14, we begin exploring Paul's teaching on spiritual gifts by focusing on the gift of prophecy. The church in Corinth had begun elevating certain gifts for personal status rather than using them in Christ-centered love for the good of the church. Paul redirects them by showing that spiritual gifts are meant to build up the body of Christ.Biblically, prophecy is not primarily about predicting future events. Throughout redemptive history, God's prophets spoke God's already-revealed truth into real situations, calling God's people back to covenant faithfulness. Their message strengthened, encouraged, warned, and gave hope to the community.Paul teaches that prophecy in the gathered church continues this same pattern. It is intelligible, rooted in God's prior revelation, and aimed at strengthening, encouraging, consoling, and even convicting people so that they turn to worship God. Unlike the Old Testament prophetic office that stood over Israel with unique authority, prophetic speech in the New Testament church happens “shoulder to shoulder,” as believers speak God's truth in love under the evaluation of the church.Ultimately, the prophetic office reaches its fulfillment in Jesus Christ—the true and better Prophet who perfectly reveals God and calls people into the grace of the new covenant.The call for the church is clear: to love Jesus is to listen to Him. As the church listens to Christ and speaks His truth to one another in love, the body is strengthened, the church is built up, and even outsiders may be convicted and drawn to worship God.

Sermon Handout 1 Corinthians 14:36–38 (ESV)36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Sermon Series | 1 CorinthiansTo give to our M25 Initiative, text m25 to 623.252.5085 or visit redaz.in/m25.To download our Mobile App, search Redemption Church Peoria where you download apps to your device(s).To connect with us, visit this link:  http://redaz.in/RPTo invest in our ministry financially, visit this link: https://bit.ly/3roZDAW

This week, Pastor John Crawford teaches out of 1 Corinthians 4:1-13WEBSITETo learn more about Redemption Tempe, find ways to get involved,  or opportunities to serve, visit our website: https://tempe.redemptionaz.com.OUR APPDownload our app redtem.in/tempeappSTAY CONNECTEDFacebook:  facebook.com/redemptiontempeInstagram:  instagram.com/redemptiontempeYoutube:  youtube.com/RedemptionChurchTempeGIVINGEverything we have is a gift from the Lord because He owns it all. Therefore giving should be a priority for us who have received all we have. Giving cheerfully, sacrificially, and consistently is a part of our worship.Give Online: https://pushpay.com/g/redemptiontempe

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

1 Corinthians 4:1-13Dave Goffeney | March 1, 2026Redemption Tucson Church

REF: SN3652

❖ Follow along with today's reading: www.esv.org/Exodus12:22–51;Luke15;Job30;1Corinthians16 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

The post 1 Corinthians 1:10-17 – Fractured Part 2: The Gospel Remedy appeared first on Grace Bible Church.