Podcasts about 1 corinthians

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:3-5. Few passages in Scripture hit as hard as this one. Paul doesn't soften his tone, negotiate with sin, or try to appease the emotions of the Corinthian church. He issues a clear and urgent verdict. For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. — 1 Corinthians 5:3–5 Paul knows that this situation isn't just unhealthy—it's spiritually destructive. The sin is so entrenched, and the man so unrepentant, that drastic action is required. This is immediate and urgent spiritual surgery. What does "deliver this man to Satan" actually mean? Paul isn't calling for torture or physical harm. He isn't asking the church to ruin this man's life. He's calling for something far more purposeful: removal from the protection and fellowship of the church so he experiences the full weight of his sin. Inside the church, the man enjoys spiritual covering, truth, prayer, and community. Outside the church, he feels the consequences of his rebellion without the shelter he had taken for granted. "The destruction of the flesh" refers to breaking down his sinful nature—not destroying his soul. Paul's goal is restoration, not ruin. The goal is always redemption: "that his spirit may be saved." Sometimes, the only path to saving a person is allowing them to feel the emptiness and pain of life apart from God. It's the same pattern we see in the prodigal son: consequences awaken repentance and a "coming to his senses." So why don't churches discipline like this anymore? Two reasons: 1. Fear of "church hurt." Pastors are often afraid to confront sin out of fear they'll be labeled harsh, judgmental, or unloving. But avoiding discipline doesn't protect anyone. It leaves people stuck. 2. Cultural understanding of love (compassion). Our culture equates love with affirmation. Many Christians have embraced this belief, assuming that confronting another's sin is unloving and judgmental. But Scripture teaches the opposite. Love tells the truth. Love corrects. Love rescues. In many churches today, the real scandal isn't that sin exists—it's that believers lack the courage to call sin what God has already called it. Removing discipline removes one of God's strongest tools for spiritual rescue. Discipline isn't rejection—it's rescue. God's discipline is not punishment; it's protection. Scripture also tells us: "The Lord disciplines the one he loves." (Hebrews 12:6) Discipline is never God turning His back on you. It's God refusing to let you destroy yourself. Church discipline, when done biblically, cuts in order to heal. It exposes in order to restore. It protects the body and saves the sinner. Don't despise discipline. Don't reject it. Receive it as grace. Because the only thing worse than being disciplined by God is being left alone in your sin. DO THIS: Ask God to reveal one area where you've resisted discipline or correction. Submit it to Him. Invite a trusted believer to help you walk toward healing. ASK THIS: Why do I avoid correction even when I know it protects me? Where have I confused love with affirmation? How can I receive discipline as a blessing instead of a burden? PRAY THIS: Father, thank You for loving me enough to discipline me. Cut away what corrupts me. Remove what destroys me. Give me a humble heart that welcomes Your correction so I can be healed and restored. Amen. PLAY THIS: "Even When It Hurts"

A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Scripture Reading: 1 Corinthians 1 (2025) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 2/15/2026 Bible: 1 Corinthians 1 Length: 27 min.

❖ Follow along with today's reading: www.esv.org/Genesis48;Luke1:39–80;Job14;1Corinthians2 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Fame is loud. Faithfulness is quiet. God only measures one. Summary: What does real leadership look like when you strip away applause, opinions, and platforms? In 1 Corinthians 4, Paul confronts a culture obsessed with evaluation and reminds the church that God isn't looking for celebrities—he's looking for faithful stewards. This chapter calls us to stop chasing approval, stop sitting in the judge's seat, and start living for the only commendation that lasts. Reflection & Small Group Discussion Questions: When you think about leadership, what metrics tend to matter most to you—and why? Where do you feel the pressure to seek approval instead of obedience? How does Paul's description of leaders as "servants and stewards" challenge modern leadership culture? What's the difference between being successful and being faithful in God's eyes? Why do you think Paul says it's a "small thing" to be judged by others—or even by himself? In what ways do we unintentionally play the judge with people's motives or ministries? How does the phrase "You receive, not achieve" confront pride in your life? Why is it tempting to expect comfort, recognition, or applause in ministry or service? What does fatherly leadership look like in real life—at home, church, or work? If God evaluated your life today, where would faithfulness be clearly visible?  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:1-2. The sin in Corinth wasn't subtle, hidden, or debatable. It was so scandalous that even the surrounding pagan culture was shocked by it. Paul writes: It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. — 1 Corinthians 5:1–2 Paul cannot believe what he's hearing. A man in the church is committing sexual sin that even unbelievers reject, and instead of grieving over it, the church is arrogant about its tolerance. This is not just a Corinth problem—it's a problem in today's church as well. Sexual sin is no longer shocking in the culture, but the deeper issue is that it's no longer shocking in the church. Porn has become normalized. Cohabitation is assumed. Adultery is reframed as emotional escape. Lust is dismissed as human nature. Same‑sex behavior is being affirmed rather than confronted by churches that are more focused on appearing compassionate than being holy. We are treating as normal what God calls destructive. This is where Paul's words cut through our excuses. The church is never more vulnerable than when it stops being distinct. And if we lose our distinction, we lose our witness. We cannot rescue a world we're trying to resemble. Believers today must reclaim what Corinth forgot: holiness isn't harsh—holiness is healing. Calling sin what it is doesn't crush people; it frees them. Truth is not the enemy of compassion; truth is what makes compassion meaningful. Love doesn't celebrate what destroys people; love confronts what destroys people so they can be restored. If we stay silent, people stay trapped. If we stay passive, people stay wounded. If we tolerate what God calls sin, we slowly become a church shaped by culture instead of by Scripture. This moment demands courage. Courage to grieve what God grieves. Courage to stand for truth when it's unpopular. Courage to gently persuade others toward the life God blesses. Courage to be different in a world that demands sameness. We cannot change hearts, but we can point to the One who does. We cannot force holiness, but we can model it with conviction and compassion. You don't persuade people by blending in; you persuade them by living what they desperately need. This is why Paul urges the church to mourn rather than shrug, to confront rather than ignore, and to lead rather than imitate. The church must be the place where truth restores—not where sin hides. DO THIS: Ask God to reveal any area of sexual compromise or complacency in your life. Confess it honestly, and commit to helping others walk in truth with humility and courage. ASK THIS: Have I become numb to sexual sin—in myself or in the church? Where have I stayed silent when I should have stood for truth? How can I lovingly help someone move toward holiness? PRAY THIS: Father, open my eyes to anything that mirrors the world instead of Christ. Give me courage to stand for truth—even when it's costly—and compassion to help others walk in it. Make me a voice of clarity and a vessel of restoration. Amen. PLAY THIS: "Refiner"

New Testament Sermons / Speaker:Berry Kercheville The Gospel of Christ Crucified 1 Corinthians 1–2 Introduction: If you were asked what the primary sin-problem confronting the Corinthians, I'm sure most of you would immediately answer that it was a problem of being divisive. Paul said it plainly in the opening of his letter (1:10): “I appeal to you in the name of our Lord Jesus Christ, that you all agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” That solved it! Well, no. How can a church that won't even eat the Lord's Supper together, just be told to stop it, and then it happens? Even if you are very familiar with our text, Paul's teaching about the wisdom of God vs. the wisdom of man usually diverts our attention away from the subject of division. In other words, if a church called you and said, “We need help. Our church is full of division, would you come and help,” would you do a study of chapter two of 1 Corinthians with an exposition of the gospel of the cross?  Quickly notice some of Paul's key statements that will give you a feel of his foundational message on division: 1:17-18 “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”  1:20-21 “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.”  2:1-4 “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”  2:6-9 “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”  Now, having read those texts, would you say that Paul is correcting the divisions of the Corinthian church? Everything in this text has to do with the gospel of Christ crucified. But how is that an answer to division? That is the message we want to discover this morning. It is a message that will expose and correct every division within a church. Becoming Familiar with the Message of the Text First, Paul's emphasis is on the cross of Christ and that the message of the cross is foolish to those who hold to worldly wisdom including both Jews and Greeks. But the cross is our power to salvation (1:22-24). Second, Paul admits that it was God's intention to preach a “foolish” message to save the world (1:21).  Third, this foolish message preached is a revelation of the thoughts and words of God, and could never have been thought of or discovered by a human mind. Not even the most exalted human could have understood what was hidden in the mind of God “before the ages for our glory” (2:7).  Fourth, the thoughts of the mind of God have only been revealed by the Holy Spirit. The Spirit alone has access, and he alone chooses to whom the message will be revealed (2:10-13). Further, God has used the Spirit to reveal to the apostles and prophets the words of the Spirit, not the words of human thought. Fifth, Paul stresses a contrast between two kinds of “wisdom.” There are those who are wise according to this world's standards, and there are those who have rejected the wisdom of this world in favor of the “foolishness” of the wisdom of God, the foolishness of Christ crucified (2:6). These two “wisdoms” are opposed to one another. Sixth, those who hold to the wisdom of the world cannot understand, nor will they accept the wisdom taught by the Spirit (2:13-14). Seventh, only the “mature, spiritual person” (one who has accepted the things of the Spirit) can understand and receive the words of the Spirit because those words are spiritually discerned. A “natural man” cannot understand the hidden message of God because he is not spiritually discerning (2:14-15).  Eighth, and possibly most importantly, Paul refused to preach this message with lofty speech or wisdom or plausible words of wisdom as was being done by the Corinthian sophists. Though Paul's preaching was considered unimpressive, the power of the sophists was in themselves, while the power of Paul's preaching was in the Spirit of God. The contrast was boasting in the man or boasting in the message of God—faith in the man or faith in the power of God. (2:2-4) Knowing Nothing Except Jesus Christ and Him Crucified As we briefly noted, Paul's concern is to rid the church of preaching that lifts up human wisdom and calls attention to the eloquence of the preacher instead of presenting the message of Christ crucified (2:2). We must get the significance of those words: “Jesus, the Christ (Messiah, King) crucified.” That really is foolish! It makes no sense!  Combine 2:2 with 1:17. Paul was sent to preach a gospel that is grounded in Jesus Christ/King being crucified. Thus every part of Paul's message had as its foundation crucifixion. Anything else would empty the message of its power.  But why is a crucified Messiah/King so important? Sure, we need to teach people why Jesus died and was raised and that he is enthroned as King. Yes, we want to urge them to obey Jesus, to repent of their sins and be baptized so they can be free from the bondage of sin. All of us get that point. But why does Paul say, “I decided to know nothing among you except Jesus Christ and him crucified?” In fact, in 1:18 Paul refers to the gospel as the “word of the cross,”  or the “message of the cross.” Paul is obviously magnifying the word “cross” to the extent that anything taught about Jesus or any teaching of Jesus would go right back to the cross! The problem wasn't so much that “Jesus died for our sins,” but the implications of Christ crucified. The message of the cross is that if we believe in Christ crucified we must also accept the teaching of disciple–crucified. In 2:7, this is the hidden wisdom God decreed “before the ages to our glory.” That is in contrast to 1:27, “But God chose what is foolish in the world to shame the wise…even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Do you see the message? The world seeks glory in themselves, boasting in their mental acuity, strength, and wealth. But a life of disciple–crucified seeks no glory in this world, but only the glory God has promised.  Paul will later summarize the message of the cross in 2 Corinthians 4:11-12, “For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.”  The Gospel of Christ Crucified Applied, Chapters 3-4 What does Christ crucified have to do with division in the church and solving the Corinthian problem? In chapters 3-4 Paul transitions from his explanation of the gospel to how that gospel (disciple-crucified) message should be lived. When we read these first seven verses it is not difficult to see that the Corinthians are living out the wisdom of the world instead of what was considered the “foolishness of Christ crucified.” Look at Paul's directness! Imagine it read to the church! “You are still of the flesh!” I'm feeding you like an infant (Greek for “baby”) sucking on “milk!” You are “behaving in a human way” practicing jealousy and strife, exalting one teacher over another and boasting in them! “Are you not being merely human!”  “What then is Apollos? What is Paul? Servants…!” Vs. 6-7, “…but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth!” Vs. 16-21 Listen to the power in Paul's words as he drives home how these Christians are to act in accordance with Christ crucified:  You are God's temple. Destroy God's temple and God will destroy you! (17). “If anyone thinks he is wise in this age, let him become a fool that he may become wise.” How dare any Christian to act independently of the rest of the body! Ephesians 5:22, “Submitting to one another out of reverence to Christ.” “For the wisdom of this world is folly to God. The Lord knows the thoughts of the wise, that they are futile!”  “So let no one boast in men!”  4: 1: Regard us as servants and stewards. It is a small thing that I should be judged by you! 6-21 Mic drop!  Conclusion: The Gospel of Christ Crucified Is Lived as a Disciple Crucified “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'”  (Matt. 16:24) Berry Kercheville The post 1 Corinthians 1-2 The Gospel Christ Crucified appeared first on Woodland Hills Church of Christ.

1 Corinthians 15:29-34 Dr. Steven Roby

1 Corinthians 14:33 For God is not a God of confusion but of peace...Sermon Handout

Idolatry is surprisingly dangerous.

James Crawford

1 Corinthians - Week 5

The Person of the Holy Spirit - Have the Signs Gifts Ceased?1 Corinthians 14:1-40Wednesday (2-11-26) night Bible Study

Speaker - Donald Thomas

THE MYSTERY I'm reading the first two verses from our discussion group Scripture reading last week. Ephesians 1:9-10 making known to us the mystery (Mysterion – not just hidden but unuttered [mu??] or not spoken until its prepared or set time) of his will, according to his purpose, which he set forth in Christ 10. A plan for the fullness of time, to unite all things in him, things in heaven and things on earth. (also expounded in Colossians 1.15-21) Some scholars think Paul wrote Ephesians and not Colossians and some think he wrote Colossians and not Ephesians. However, Paul's account of the ‘mystery' and the Plan in both epistles is identical. 3 questions  1. What is the mystery? The ‘Mystery made known' is the life of Jesus living and speaking God's will in us and through us.  2. What is the Plan to unite all things in Christ? The plan of uniting every created thing in Christ is God joining himself to his own creation through Jesus. Jesus entered into to our humanity and we enter into his divinity. Heaven and earth are joined together forever in him 3. What is the Gospel? Ephesians 3:3 by revelation He made known to me the mystery, as I have briefly written already [CH.1]... that the Nations (Ethnos-all ethnic groups, cultures, mankind) should be fellow heirs, of the same body, and partakers of His promise in Christ - through the gospel. THAT IS THE GOSPEL. THE MYSTERY Paul's revelation of this mystery which is the life of Jesus living and speaking God's will in us and through us by the Holy Spirit was spoken to the Ephesians and the Colossians and then written in 62 AD as his epistles to them from prison in Rome.  Colossians 1:26-29 the mystery (mysterion) which has been hidden from ages and from generations but now has been revealed to His saints - To them God willed to make known what are the riches of the glory of this mystery among the Gentiles (or Nations ‘Ethnos' - all ethnic groups, cultures, mankind) which is Christ in you, the hope of glory THE PLAN What is the plan of uniting all of creation together in Christ?  The love between Father Son and Holy Spirit in Heaven before the time of creation was perfect and complete and They agreed together in all things in perfect truth (1John 5:7KJV). And that love and truth was compelled of itself (2 Corinthians 5:14) to overflow into the lives of all created beings to bless them. Firstly, the angels were created as pure spirit beings, spiritually higher than our physically limited humanity, (Hebrews 2:7). And no created being, angelic or human, possessed God's perfect capacity of this divine love and truth. But angels could come before the face of God and communicate and hear God speak, and that is why one imperfect angel called Lucifer fell in his pride and deception, and also why he tempted imperfect Adam and Eve to fall. The angels would have heard God say ‘Let us make man in our own image and let them have dominion over every living creature and over all the earth… So God created man in His own image… male and female He created them.' (Genesis 1:26,27).  The angels saw and celebrated the material creation from beginning to end (Job 38:4) and for Lucifer, this privileged dominion over everything in creation being given to these puny humans was too much for his pride and ego to accept, and he was outraged – No! That's my inheritance! And he took many other angels into his rebellion And the Bible records God's verdict upon his unjust claims. Isaiah 14:1-15 How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations! For you have said in your heart: I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.' Yet you shall be brought down to Sheol,To the lowest depths of the Pit.  (5 I wills + 5 Your will be done wounds of Jesus on the cross) And so Lucifer decided in his darkness and deception to prevent puny mortals from laying claim to their just inheritance. He provoked these lesser beings - Adam and Eve into a presumptuous rebellion against a perfect God, tempting them to disobey God and inciting them to resent God for not allowing them to eat of the tree of the knowledge of good and evil - believing that God was selfishly afraid that they would become like God if they did. So they ate the fruit and they took the darkness and deception into their souls, and from then on, our human souls were destined to live out from our discontented vulnerability, and to defend ourselves and justify ourselves and war against ourselves and other people. Human relationships drastically damaged But God had foreseen all of this, and he had planned a perfect plan before creation even began. He had decided to join himself as God, pure Spirit being, to his creation, by coming as Jesus the Son of the Father to live within puny vulnerable human form upon the earth. The Bible calls this astounding truth Reconciliation, which is translated from the Greek word katalasso, a “mutual transformation” of God and humanity into an entirely New Creation. And God took the first step to reconcile humanity in this cosmic merging of Being through the life, death, and resurrection of Jesus Christ, overcoming the distrust and separation and hostility in us to God that was caused by sin.  Paul is the only one who explains Reconciliation in this way in verses like 2 Corinthians 5:18-2 ‘God was in Christ, reconciling the world to himself. And Romans 5:10 about Jesus' death on the cross and his resurrection. The Holy Spirit gives us grace and faith to accept and live in that reconciliation, enabling us to overcome sin and a self-centered mindset. The Holy Spirit infuses divine love and truth into our hearts and minds, and giving us the gift of a New Heart and a renewed mind to know the truth of who God is and who we are. This is our salvation – the healing of our soul, and this is what God desires for all of us. God desires all men to be saved and to come to the knowledge of the truth (1Timothy 2:4).     THE GOSPEL The Gospel is the Plan of that mystery being declared to all the world as The Good News, as we read earlier in Ephesians 3.  Paul never preached the bad news The bad news often shared as being the gospel. IE. if you repent from your sins and ask God for forgiveness you won't go to hell.  I went to a church growth conference in Seoul Korea in the 1990's at Yonggi Cho's church. There were 700 of us pastors attending his 500,000 strong church. Cho was a former Buddhist and a very disciplined man of great influence in South Korea. He told us that many Christian authors including Peter Wagner and others you would know had interviewed him to write their books on church growth. He said they asked how it started and he'd tell them 'I prayed to God ' and they would write that down. Then they'd say, ‘what then?' and he'd say ‘I taught the people in small groups to study the word carefully and obey it' This was all written down. Then he said ‘the authors have sold a lot of books, writing down the principles and enlarging each principle, but they are not going to give you church growth because even though the principles are good that wasn't the way the church growth happened. What happened was God touched my life. God had given me some signs and wonders in my ministry especially in the villages, so I often preached out there and many people came to my meetings. They knew my discipline and zeal and I wanted to see them getting to know God. But something had to change in me for me to reach their hearts.  Cho told us what happened. He said he went out one day to a village and saw people on the side of the road and he said ‘are you coming to the meeting tonight?' They lifted their weary heads up and said no Pastor Cho, we are miserable enough - And when you preach you make it worse for us because we feel so condemned. You are so strict and holy, and you tell us what sinners we are, and we feel too unworthy to get close to God. Cho then told us – that was when he realised he was preaching the bad news of what they must do to be worthy – he was preaching discipline and zeal, and not God's goodness and grace. God changed him that day and everything else changed for him and for Seoul Korea.' So the mystery of his will is to lovingly unfold to us his plan to join us to his divine life – and that is the gospel. Once we know it and believe it we cannot unbelieve it, because when we pursue that truth with our full heart and all our mind it pursues us into every corner of our lives. As we now partake of our communion – the communion of the Body of Christ, remember how Paul admonished the Corinthian church because of internal factional disputing and judging of one another which finally created 36,000 denominations. Paul said they were holding their communion services in an unworthy manner. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body. For this reason many are weak and sick among you, and many sleep. For if we would judge ourselves, we would not be judged Rather than judge one another judge ourselves. (1Corinthians 13:30) We can be discerning of doubtful doctrinal emphases but not judge harshly. We can pray for more love and agreement and mercy, and pray for the Gospel of reconciliation, ‘Christ in us the hope of glory', be preached in all the world for a witness. Amen.

❖ Follow along with today's reading: www.esv.org/Genesis47;Luke1:1–38;Job13;1Corinthians1 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:21. Paul ends the chapter with a question that sounds like a loving father sitting down after a long, difficult day: What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? — 1 Corinthians 4:21 This isn't a threat. It's an invitation. Paul isn't eager to discipline them; he's eager to restore them. His heart is essentially saying, "Don't make this harder than it has to be." And isn't that exactly how so many of us relate to God? We resist. We push back. We defend ourselves. We dig in our heels. Instead of confessing, we explain. Instead of yielding, we argue. And eventually, God has to use the "rod"—that loving, corrective pressure that wakes us up. Not because He's angry, but because He refuses to let us drift into destruction. But Paul is showing us a better path—the path of restoration. Humility invites gentleness. Repentance invites tenderness. A softened heart invites God's nearness. We often assume God is eager to be harsh, but Scripture tells a different story: God would rather restore you than correct you. He would rather embrace you than discipline you. He would rather speak softly than press firmly. Paul's question becomes God's question for you: "How do you want me to come to you?" If you respond with a humble, teachable heart, He comes with love. If you respond with pride and resistance, He comes with correction. Not because He wants to, but because sometimes correction is the only thing that shakes us awake. Don't make God use the rod when He's offering restoration. If you feel conviction today, that is God's kindness. If you feel warned, that is His mercy. If you feel nudged toward obedience, that is His love. Paul pleads with the Corinthians—and God pleads with us—to choose the path that invites gentleness. Choose restoration. DO THIS: Humble yourself before God today. Ask Him, "Is there anything I'm resisting that You're trying to restore?" ASK THIS: What area of my life would cause God to approach me with correction rather than gentleness? Have I misunderstood God's discipline as His anger? What step of repentance could open the door to restoration? PRAY THIS: Father, soften my heart before You. Don't let me push things to the point of the rod. Help me choose humility so I can experience Your restoration instead of Your correction. Amen. PLAY THIS: "Come Thou Fount"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:18-20. Some in Corinth were puffed up—loud, confident, full of opinions. They acted as if Paul would never return, and even if he did, they imagined they could stand toe-to-toe with him. Paul answers with calm clarity: Some are arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. For the kingdom of God does not consist in talk but in power. — 1 Corinthians 4:18–20 Paul is done with the noise. He's not coming to evaluate their words—he's coming to see their lives. Big talk is cheap. Real power isn't. We live in a world drowning in words—content, opinions, debates, arguments, and theological posturing. The Corinthians did too. But Paul reminds them that the kingdom of God doesn't advance through intellect that merely informs or through language that elevates the ego. It advances through power—the kind that transforms. God isn't impressed by vocabulary, clever arguments, or spiritual branding. Those things often feed pride more than faith. What He looks for is the unmistakable evidence of the Spirit—a power that softens hard hearts, produces repentance, crucifies ego, heals broken places, strengthens the weary, and transforms character from the inside out. You can imitate style, tone, or theological vocabulary. But you cannot imitate the power of God flowing through a surrendered life. What we're after isn't the allure of power—it's the ability to see real power when we encounter it. You recognize it in people who spend time with God, who carry peace you can't manufacture, who walk in humility that confronts pride, who speak with quiet authority born from obedience, and who display fruit that only the Spirit can produce. You can sense it. You can't always explain it. But you know: this person walks with God in a way I need. That's what Paul is after. That's what the Corinthians were missing. You don't measure a life by what it says, but by what it carries. Talk says, "Look at me." Power says, "Look at Christ." Talk elevates self. Power reveals the Spirit. Talk feeds ego. Power grows humility. Paul isn't coming to hear speeches. He's coming to see surrender. That's what God desires from us, too. Let your life carry more weight than your words. DO THIS: Take five quiet minutes to ask God, "Where is talk overshadowing true spiritual power in my life?" Let Him highlight one place where surrender needs to deepen. ASK THIS: What talk have I trusted more than transformation? Do people experience Christ's power or just my opinions? Who in my life carries real spiritual power—and what can I learn from them? PRAY THIS: Father, free me from empty talk and spiritual performance. Fill me with Your power—the kind that transforms my character and carries Your presence into the world. Make me a vessel you can use. Amen. PLAY THIS: "Holy Spirit"

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:17. Some people talk a good game. Timothy lived one. Paul had a big problem in Corinth—a proud, divided church drifting from the way of Christ. So he doesn't just write another paragraph. He doesn't send a rebuke. He sends a person. That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. — 1 Corinthians 4:17 Timothy wasn't a random choice. He was the right man, in the right moment, with the right life. History of Timothy: Paul met him in Lystra as a young man known for sincere faith (Acts 16:1–2). He was raised by a godly mother and grandmother (2 Tim. 1:5). Paul invited him into ministry early (Acts 16:1–3). Timothy proved faithful through suffering, travel, pressure, and conflict (Phil. 2:19–22). Paul trusted him so deeply that he sent him to tough churches—Philippi, Thessalonica, Ephesus… and now Corinth (1 Thess. 3:1–2). So why send him? Because Timothy didn't just know Paul's teaching—he knew Paul's ways. He lived the gospel Paul preached. Timothy is who Paul would be if Paul were standing in the room. The Corinthians didn't need more clarity. They needed more example. A humble one. A faithful one. A consistent one. A fellow worth following. We all need examples like Timothy… and we're all called to become examples like Timothy. Not perfect. Just faithful. Steady. Growing. Becoming the kind of person who makes it easier for others to follow Jesus. Be a fellow worth following. And here's the truth: You can be. Not by being impressive. Not by being flawless. But by walking closely with Christ until your life naturally points others toward Him. God can shape you into the kind of person others look to for strength, courage, and clarity. The kind of person who lifts prayer burdens, speaks truth gently, and carries the presence of Christ into every space. You don't need a platform. You don't need a title. You just need a faithful life. Let God form you into a fellow worth following. DO THIS: Choose one area of your life where you want to grow into someone "worth following." Invite God to shape you—and someone you trust to sharpen you. ASK THIS: Why did Paul trust Timothy so deeply? What qualities in Timothy do I need to grow in? Does my life help others follow Christ more clearly? PRAY THIS: Lord, form in me the kind of life others can follow. Make me faithful, steady, humble, and true—like Timothy. Shape me into a fellow worth following. Amen. PLAY THIS: "Lead Me to the Cross"

Sermon for the Midweek of Epiphany V Wednesday, 11 February A+D 2026 Rev. Matthew D. Ruesch

Brian Biedebach • 1 Corinthians 14:1–14:25 • Sermon Notes (Lesson | Lesson | Video) • Every Woman's Grace

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:14-16. No one enjoys being corrected. But deep down, we all know this: Sometimes the most loving thing someone can do is tell us the truth. Paul leans into that reality here. I do not write these things to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me. — 1 Corinthians 4:14–16 The Corinthians may have felt attacked, but Paul wants them to know the truth: he's not shaming them—he's loving them. Correction is restoration. Shame is destruction. Shame pushes you down. Correction pulls you back. Shame says, "You're done." Correction says, "You're drifting—come home." Paul speaks like a spiritual father. Not a critic. Not an enemy. A father. And here's the truth: We all need at least one person who loves us enough to tell us what we don't want to hear. Most of us are surrounded by "guides"—voices, content, encouragement. But guides speak to you. Fathers and mothers speak into you. Guides edify. Fathers rectify. Guides give information. Fathers give formation. Paul corrects because he cares. He warns because he wants to keep them from drifting. He speaks truth because silence would cost them. The people who love you most aren't the ones who flatter you—they're the ones who fight for your future. Paul ends with a courageous invitation: "Be imitators of me." Not because he's perfect, but because he's following Christ and wants them to follow faithfully. Correction isn't meant to crush you. It's meant to realign you. Restore you. Strengthen you. God corrects to restore, not to ruin. DO THIS: Identify one person who consistently tells you the truth. Thank them for loving you enough to correct you. ASK THIS: Why do I resist correction, even when I need it? Who are the true spiritual fathers/mothers in my life? What recent correction do I need to receive instead of resist? PRAY THIS: Father, thank You for loving me through correction. Help me receive truth as restoration, not shame. Surround me with people who speak honestly and help me follow You faithfully. Amen. PLAY THIS: "Gratitude"

Brian Biedebach • 1 Corinthians 14:1–14:25 • Sermon Notes (Lesson | Lesson | Video)

Brian Biedebach • 1 Corinthians 14:1–14:25 • Sermon Notes (Lesson | Lesson | Video) • Every Woman's Grace

Series: N/AService: Wednesday Bible StudyType: Bible ClassSpeaker: Mike Brenneman

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore... Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

   Who you trust matters!Listen to what the Bible says, from 1 Corinthians.(click for podcast)yImev taH deceived! mIghtaHghach companionships corrupt QaQ morals.Don`t be deceived! Evil companionships corrupt good morals.Online BibleListen to the Word, it helps us navigate the stars and beyond.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:8-13. Paul pulls no punches in this section. He exposes the lie the Corinthians had embraced—the belief that the Christian life should look like success, strength, ease, and even royalty. They wanted to be kings. Paul wanted them to see the cross. Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. — 1 Corinthians 4:8–13 Paul uses biting sarcasm — "Already you have become rich! Already you've become kings!"—to expose their inflated view of themselves. They wanted the life of royalty. Paul lived the life of a servant. The gospel doesn't call us to upward mobility but downward humility. This is the heartbeat of Paul's contrast: They wanted honor; Paul embraced humiliation. They wanted ease; Paul accepted hardship. They wanted status; Paul lived as a servant. They wanted the crown; Paul carried the cross. It's the same lie still preached today—mainly by the health-and-wealth movement that elevates comfort, prosperity, and "blessing" as the measure of God's favor. But following Jesus is not about climbing up—it's about kneeling down. Paul shows what real ministry looks like: Hunger Thirst Poor clothing Hard labor Persecution Insults Being viewed as the "scum of the world" Not exactly the resume of upward mobility. And yet—Paul is content. Not because life is easy, but because it looks like Jesus. The way up is always down. This is the paradox of the Christian life: You descend before you rise. You humble yourself before you're exalted. You suffer before you reign. You serve before you lead. The Corinthians wanted to skip straight to the throne. Paul reminds them—and us—that the throne comes only through the cross. Downward humility, not upward mobility. That's the shape of the Christian life. That's the model of our Savior. That's the path to true greatness. DO THIS: Identify one area where you've expected ease, comfort, or recognition. Ask God to help you embrace a servant posture instead. ASK THIS: Where have I believed comfort should be part of the Christian life? Do I secretly want the crown without the cross? How can I practice "downward humility" today in a practical way? PRAY THIS: Lord, protect me from chasing upward mobility. Make me a servant like Your Son—humble, willing, and joyful in obedience. Help me embrace the cross before the crown. Amen. PLAY THIS: "Christ Be Magnified"

Sermon Handout

“Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body.” (1 Corinthians 6:19–20 NLT) Every now and then, it seems that my GPS has a mind of its own. I’ll be driving on the freeway, going to a destination where I’ve never been before, when suddenly my device tells me to turn right at the next off-ramp. It doesn’t make sense, but I turn right. Then it tells me to turn left, so I turn left. Then it takes me back to the freeway. What was that all about? It makes no sense at all. The Lord gave the Israelites an amazing GPS system: a fire by night and a cloud by day. It was very simple. When the cloud moved, they moved. When the cloud stopped, they stopped. At night, when the fire moved, they moved. When the fire stopped, they stopped. We might be tempted to think, “I wish I could have that kind of obvious guidance, because a lot of times I don’t know what I should do or where I should go.” But as believers under the New Covenant, we have something better than a cloud or a fire. We have Christ Himself living in our hearts. Every one of us who believes in Jesus Christ has God residing within us. We don’t need a fire in the sky. We have the fire of the Holy Spirit in our life, giving us the power to do what God has called us to do. As believers, we are not masters of our fate. We do not control our spiritual journey. The apostle Paul wrote, “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body” (1 Corinthians 6:19–20 NLT). The Lord will lead us in the way that He wants us to go. Sometimes His will won’t make sense to us. Sometimes it may seem as though God is trying to ruin all our fun. But in time we will realize that God knew what He was doing all along. Unlike the GPS maps on our devices, we can’t plug in our destination coordinates for this life. That’s because we have no idea where it will take us. That doesn’t stop us from trying, of course. We may try to plug in where we would like to end up. Or where we’re planning to end up. But as the old Yiddish expression goes, “Man plans, and God laughs.” Proverbs 19:21 (NIV) puts it this way: “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.” GPS devices aren’t always right, but God is. God’s way is always the right way. Reflection question: How can you trust God’s way even when it doesn’t make sense to you? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

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Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  Paul's reminder from Scripture how No eye has seen nor ear has heard all the LORD has prepared for HIS people.  Scripture References: 1 Corinthians 2:9; 1 Corinthians 1:1-3; Acts 9, 22, 26; Acts 18; 1 Corinthians 1:26-2:10; Isaiah 64:4-5; Isaiah 65:17-18 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:6-7. Pride rarely shows up overnight. It inflates slowly—one comparison at a time. The Corinthians were comparing leaders, comparing gifts, comparing wins, and comparing influence. Every comparison pumped a little more air into the ego. So Paul says: I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? — 1 Corinthians 4:6–7 There it is: "puffed up." Inflated. Air-filled. Hollow confidence built on comparing yourself to someone else. Comparison is spiritual bloat. It makes you look bigger, but it always makes you weaker. Paul doesn't just call it pride—he shows what fuels it: You compare your strengths to someone else's weakness. You compare your wins to someone else's struggles. You compare your gifting to someone else's calling. And suddenly, you're "puffed up in favor of one against another." Comparison always produces two outcomes: inflation or deflation. Neither leads to humility. So Paul places a pin in the ego with one question: "What do you have that you did not receive?" It's one of the most humbling sentences in the chapter. Your gifts? Received. Your opportunities? Received. Your abilities? Received. Your influence? Received. Your successes? Received. When you realize everything is a gift, boasting feels ridiculous. You didn't earn the breath you're breathing. You received it. When you remember everything comes from God, something beautiful happens: The bloating stops. The ego shrinks. The comparisons fade. Gratitude rises. Because you can't be "puffed up" when you know you're living on received grace. Therefore, puffed-up faith pops under pressure. So stay grounded. Stay grateful. Stay aware that everything you have comes from a generous God—not a comparison chart. DO THIS: Identify one area where comparison has inflated or deflated you. Then replace comparison with gratitude by thanking God for what you've received. ASK THIS: Where am I most tempted to compare myself with others? What gift from God have I been treating like something I earned? How would gratitude—not comparison—change my posture today? PRAY THIS: Father, expose the places where I've inflated myself through comparison. Remind me that everything I have is received from You. Make me humble, grounded, and grateful. Amen. PLAY THIS: "Give Me Jesus"

Do you judge on God's standards of faithfulness, or do you criticize them based on your standards? WHAT IF ministers like the one standing on the street corner with their bullhorn, or any of those in the pictures… stand before Christ on judgment day, and Christ applauds them for actually being faithful to make Jesus known? WHAT IF he finds their motives to be beautiful? WHAT IF he finds their perseverance commendable despite criticisms from fellow Christians? This message has been about how we deal with criticism. What if the criticism you need to deal with is the criticism not coming at you, but FROM you? God-forbid that like these Critical Corinthians we should ever act glorified, like we have no sin to work on. Church, how should we deal with criticism? AGGRESSIVELY. And if God should be revealing any critical/judgmental spirit in us, will you deal aggressively with it in repentance? Though already justified, may we not assume we've arrived and are glorified. We're Sinners being sanctified… sinners still with room to grow.

1 Corinthians 2:6-16Marcus Doe | February 8, 2026Redemption Tucson Church

Pastor Adam Schwenk

Message - Seth Arnold Scripture - 1 Corinthians 1:10-17 Date - February 8th, 2026

Message - Seth Arnold Scripture - 1 Corinthians 1:10-17 Date - February 8th, 2026

Packinghouse's Sunday morning worship service from February 8, 2026. 1 Corinthians 1:1–11 — The Message of the Cross This teaching centers on the call of grace that unites believers in Christ and confronts the divisions that so easily creep into the church. Paul reminds us that we are called, sanctified, and sustained by God's faithfulness, not by human leaders, personalities, or spiritual credentials. Unity is grounded in Jesus alone, not in who baptized us or which teacher we prefer, because Christ is not divided. At the heart of it all is the message of the cross, which may sound foolish to the world but is the very power of God to those who are being saved. The cross exposes human pride, strips away self-reliance, and leaves us with one clear response: surrender to Christ and trust fully in what He has done. - Ed Rea - Sunday, February 8, 2026

Jay continues our series examining 1 Corinthians 3, highlighting six key markers of spiritual immaturity, challenging believers to move beyond dependence on others and human wisdom, toward true spiritual maturity found in daily dependence on the Holy Spirit.

The post 1 Corinthians 1:2-3 To the Church in the World appeared first on Grace Bible Church.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:1-5. We all make judgments every day. We should. Wise judgment is part of following Jesus—choosing what's right, resisting what's wrong, and evaluating what's healthy or harmful. But Paul is talking about something very different here: This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. — 1 Corinthians 4:1–5 There's a difference between making wise judgments and pronouncing eternal judgment—and the Corinthians confused the two. They weren't just evaluating behavior. They were assigning motives, ranking leaders, critiquing hearts, and acting like they could see what only God sees. Paul says, "Your judgment—and even my own self‑evaluation—is too small to define me." Human judgment is horizontal. God's judgment is eternal. Paul isn't telling believers to stop using discernment. He's telling them to stop pretending they can see what only God sees. You can evaluate actions and doctrine. You should evaluate behavior. But you cannot evaluate a person's motives or eternal standing. That belongs to God alone. Live for God's approval, not human applause. People will misjudge you. You'll even misjudge yourself—thinking you're doing great when you're not, or failing when God says you're being faithful. But none of that settles anything. The final evaluation belongs to God. He will expose motives, reveal what's hidden, and reward faithfulness no one ever saw. And when He speaks, He will get it right. So live for that moment. Live for His verdict. DO THIS: Release one place where you've been overly self‑critical or overly concerned about someone else's opinion. Say: "Lord, I want to be faithful—You handle the final judgment." ASK THIS: Where am I confusing wise judgment with eternal judgment? Whose opinion has too much influence over my confidence? What would change if I lived for God's verdict instead of people's reactions? PRAY THIS: Lord, help me judge wisely but never assume Your role. Teach me to live for Your approval, trust Your timing, and surrender every final judgment to You. Amen. PLAY THIS: "Only Jesus"

20 Proverbs 16-17; 1 Kings 1-4; 19 Psalms 106-108; 1 Corinthians 14-16; 2 Corinthians 1-2