Podcasts about scriptures

FULL SHOW NOTESFor summaries of Tim and Jon's responses and referenced Scriptures, check out the full show notes for this episode.CHAPTERSIntro (0:00-3:17)Are Jesus' Brothers His Half-Brothers or Cousins? (3:17-19:21)What Were Love-Meals? (19:21-31:11)How Should Jude Influence How We Think About the Deuterocanon? (31:11-43:50)What Did the Early Church Believe About Spiritual Beings Procreating? (43:50-50:41)Why Are Demons Never Mentioned in the Gospel of John? (50:41-55:32)Conclusion (55:32-1:00:08)REFERENCED RESOURCES"Firstborn: The Last Will Be First" (podcast series)Jesus and the Jewish Roots of Mary: Unveiling the Mother of the Messiah by Brant PitreThe Affections of Christ Jesus: Love at the Heart of Paul's Theology by Nijay K. GuptaWord Biblical Commentary Vol. 50, 2 Peter, Jude by Richard J. BauckhamJesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper by Brant PitreLast Supper and Lord's Supper by I. Howard Marshall"How the Bible Was Formed" (podcast series)The Deuterocanon/Apocrypha (video series)"Why the Deuterocanon/Apocrypha Is in Some Bibles and Not Others" (article)The Unseen Realm: Recovering the Supernatural Worldview of the Bible by Michael S. HeiserAngels: What the Bible Really Says About God's Heavenly Host by Michael S. HeiserDemons: What the Bible Really Says About the Powers of Darkness by Michael S. HeiserCheck out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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In this episode of LIVE FREE, Pastors Josh Howerton, Carlos Erazo, and Paul Cunningham tackle one of the most debated theological questions in Christianity: Does the Bible actually teach predestination? They walk through key Scriptures, clarify common misconceptions, and explain why God's sovereignty and human responsibility are not enemies. Rather than dividing believers, a right understanding of this doctrine should strengthen confidence in evangelism and deepen trust in God's character.    The conversation then moves to Luke 15 and the heart of the Father in the parables of the lost sheep, lost coin, and lost sons, unpacking the cultural background, exposing the danger of “older brother” religion, and offering practical tools for reaching the “one more” in your life through prayer, everyday conversations, and the B.L.E.S.S. method. The episode closes with cultural analysis around the Bad Bunny Super Bowl controversy, showing how Christians can stand firm in truth while still reflecting God's compassion for lost people made in His image.   In this episode, you'll learn: What the Bible really teaches about predestination Why sovereignty and evangelism are not enemies The powerful context behind Luke 15's parables How to know if you're drifting into “older brother” syndrome A practical framework for helping someone take one step closer to Jesus How to respond to culture with clarity and compassion

Hope for Right Now Podcast – Encore Episode 4: He Satisfies the Deeper Longing There's an old Latin proverb that says, “Repetition is the mother of learning.” With that in mind, we are revisiting four of your favorite Hope for Right Now podcast episodes. Our prayer is that you would take some time to look back, and reflect on the ways you've grown in your relationship with God. We will return on February 23, 2026, with a new series based on our brand new Lenten devotional, Desert Bloom: Discovering Unexpected Joy in the Wilderness. Today's last encore episode is a real throw back—all the way back to episode 1! This top fan favorite is the first conversation on our podcast. The series is Encountering Jesus Personally, and the episode is He Satisfies the Deeper Longing. We all hunger, but quick solutions and overnight fixes are not going to help or satisfy. The remedy we need, the only One who satisfies, is Jesus, the Bread of Life. Truly, this is a conversation that will never grow old.  This is a special Encore Episode originally released in January 2024. In this week's episode, Lisa and Laura dive into the Gospel of John, focusing on the famous I AM statement, “I am the bread of life.” Each time we find Jesus saying, “I am,” He is giving us a glimpse into what He's like. He's revealing something about His character. If you're struggling to find purpose and meaning or are weary from disappointment or heartache, listen and be encouraged as Lisa and Laura unpack today's Scripture and apply it to our daily lives. Open your Heart to our key Scripture.  John 6:35: Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.” Open your Bible to other Scriptures referenced in this episode. Exodus 3:14: God said to Moses, “I am who I am.” John 6:15: Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the hills by himself. John 6:26–27: And when Jesus encountered the crowd He said, “Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you.” John 6:48–51: He said, “I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever, and the bread which I shall give for the life of the world is my flesh.” John 6:52–56: The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.” Invite Him in with this episode's questions for reflection. What's the end goal? Psychological health or spiritual maturity?  Show mentions. N.T. Wright, Theologian Fulton J. Sheen, Life of Christ Lisa Brenninkmeyer, Walking with Purpose, Opening Your Heart Lisa Brenninkmeyer, Walking with Purpose, Touching the Divine Father John Bartunek, Choosing the Better Part Peter Kwasniewski, The Holy Bread of Eternal Life CCC 129, "The New Testament lies hidden in the Old and the Old Testament is unveiled in the New.” Our presenting sponsor is Hallow. Hallow is the number one prayer and meditation app dedicated to helping you grow closer to God and find peace with thousands of guided prayers and meditations. As Lent approaches, Hallow invites you to join Pray40: The Return, a 40-day Lenten journey rooted in prayer, fasting, and almsgiving, inviting you into deeper conversion and a renewed return to the Father. Visit hallow.com/walkingwithpurpose to get 3 months of Hallow free. Come home this Lent.  Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

It's Monday, February 16th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Nigerian Muslims killed 300: How you can help! The Muslims continue to kill Catholics and Protestants in Nigeria, Africa. On February 10th, suspected Fulani Muslim militants killed more than 100 people in the Southern Taraba State, and injured thousands more, reports International Christian Concern. Armed attackers arrived in the early morning hours, when residents were asleep, unleashing gunfire and setting homes, churches, and harvested crops ablaze. And on February 3rd, Muslims killed over two hundred people in remote villages in Kwara, Katsina and Benue States, reports Christian Solidarity Worldwide. Many of the victims were found with their hands bound behind their backs and their throats cut. The dead included women and children. Judd Saul, Founder of Equipping the Persecuted, wrote, “Entire villages in the Middle Belt have been attacked. Pastors targeted. Families burned out of their homes. Survivors are now fleeing with nothing — grieving, wounded, and traumatized.” He added, “While the killing continues, something significant is finally happening in Washington, DC. After six years of relentless advocacy, briefings, intelligence reports, and meetings, legislation has now been introduced to protect persecuted Christians in Nigeria.” Republican Congressmen Riley Moore of West Virginia and Chris Smith of New Jersey introduced the Nigeria Religious Freedom and Accountability Act of 2026. Rep. Smith said, “Now that President Trump has rightly redesignated Nigeria a ‘Country of Particular Concern,' the United States has a responsibility to do its due diligence in ensuring that the Nigerian government is taking the proper steps to address and punish the systemic violence against Christians and non-radical Muslims by Islamist extremists, such as Boko Haram and Fulani terrorists.” Call your Representative today at 202-225-3121. Ask him or her to co-sponsor the Nigeria Religious Freedom and Accountability Act of 2026. You can call 24 hours a day, 7 days a week to get a live operator who will connect you to the Rep.'s office. If it's after hours, just leave a voicemail with your name, phone number and the name of the bill. That number again is 202-225-3121. And prayerfully consider sending a much-need donation to Equipping the Persecuted that works with Nigerian Christians on the ground. The website is www.EquippingThePersecuted.org Assemblies of God pastor accused of sexual abuse for 20 years Pastor Rod Loy, who leads First Assembly of God in Little Rock, Arkansas has stepped aside from his role. He will face an investigation following a recent lawsuit from a former member who claims he sexually abused her for 20 years, beginning when she was 16, reports The Christian Post. Loy's church was ranked as the third-largest Assemblies of God congregation in the United States, with more than 16,500 members in 2017. It also helped to plant more than 1,350 churches in 63 nations. The claims of abuse are detailed in a civil lawsuit filed by 45-year-old Suzanne Lander in the Circuit Court of Pulaski County, Arkansas, on January 26. The lawsuit claims, “Defendant Loy exploited his position as a trusted spiritual leader to systematically groom, manipulate, and sexually abuse a vulnerable sixteen-year-old girl who had survived years of parental sexual abuse and trafficking, [He] used religious teachings and scripture to convince Plaintiff that God wanted her to submit to his sexual demands, telling her repeatedly that performing sexual acts pleased God and made her better in God's eyes.” Lander alleges that “only months” after she began attending the church as a teenager in 1996, Loy, who was then serving as executive pastor, “initiated sexual abuse.” Lander alleged that Loy told her that God wanted her to please him sexually and shockingly used Scriptures like Hebrews 13:17 to get her to comply. It says, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” The lawsuit alleges that Loy's abuse of Lander spanned from 1996 to 2016, including while she was married. Matthew 18:6 says, “If anyone causes one of these little ones—those who believe in Me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” Pastor Loy, age 59, denies all the allegations, reports HelpingSurvivors.org. And the church reported that the investigation found no evidence to substantiate the allegations. Church leaders further emphasized that both Pastor Loy and the board “vehemently deny these claims” and are preparing to defend themselves in court. Father not allowed to opt 5-year-old son out of LGBT propaganda A Massachusetts judge has ruled that a father cannot pull his 5-year-old son out of kindergarten lessons that promote homosexual propaganda, reports Fox News. Last Tuesday, U.S. District Judge Dennis Saylor issued a memorandum ruling in favor of Lexington Public Schools regarding two books in the kindergarten curriculum. Judge Saylor said the two disputed books, Pink Is for Boys and Except When They Don't, do not fall under the opt-out provision because they focus on gender stereotypes rather than explicit themes. Isaiah 5:20 declares, “Woe to those who call evil good and good evil.” Gloria Gaither offers a sobering warning to Christian music industry And finally, Christian songwriter Gloria Gaither addressed a roomful of young people in the Christian music industry, reports GodTube.com. Listen. GAITHER: “I don't know what's next. I'm scared about AI [Artificial Intelligence]. You are here as a guardian of the real. That's what we're trusting you to do. And we're going to die and leave that to you. And I want you all to know that we understand the value of you, and especially because we have no idea how to do what you are doing to make 10 billion hits on whatever streams those are. “It doesn't matter. That technology is going to change. You're going to be antiquated too, but your heart is not going to be antiquated.” Together with her husband Bill, they've written 700 songs. Mrs. Gaither addressed the Christian song writers in the room and offered a sober warning. GLORIA GAITHER: “I am 83.” BILL GAITHER: “A good looking 83.” (laughter) GLORIA GAITHER: “I still believe that if I write a song and I shoot it into the air, I have no idea where it's going to land and what life it's going to change. But we've been doing this long enough to get the letters back from Australia and South Africa, and all over the planet, that said, ‘That arrow landed in my heart.' “I believe in art. When everybody is arguing, and all the debates are done and the news is turned off, art will still speak. And it will bring together people that think they hate each other. Movies do it, but nothing does it like a song. Nothing. It is distilled into three minutes of total power. Trust me. And, if you have a gift for making that, be a good steward of it because that power is dangerous in the wrong hands.” Close And that's The Worldview on this Monday, February 16th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this episode we address our legalistic tendencies and the "not enough" mentality we can so easily adopt. We see how Jesus Christ is our only Source of confidence in the presence of God.Other episodes referenced in this one:Episode 131: We have been crucified with Christ (Galatians 2:17-20)Scriptures referenced:Romans 12:2Galatians 2:16, 21John 14:15Galatians 3:2-3John 3:16Hebrews 11:12 Corinthians 5:72 Corinthians 5:17James 2:17-19Galatians 2:20Romans 3:23Hebrews 4:14-161 Timothy 2:5-6Hebrews 10:19-23Matthew 27:50-51Ephesians 3:7-12Matthew 5:3Romans 5:1-2Ephesians 2:182 Peter 3:8-9Luke 15:20-24Ephesians 2:8-102 Corinthians 5:21Galatians 6:2Hebrews 12:5-11Romans 12:18Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...

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Topics: The Muting of the Body of Christ, The Myth of Pastoral Authority, Why the Church Building Is Not Holy, Measuring Growth by Grace Instead of Numbers, The Error of New Covenant Law, Broken Church System, 1 Corinthians 11-14, How Man-made Traditions Have Deceived the Church, The First Church Buildings and History, Rightly Dividing the Scriptures, Understanding the Gathering in 1 Corinthians 11-14, Why the Gospel of Grace Is Sufficient, Group Participation in the Early Ecclesia, Why Jesus Is the Only Head of the Body (Colossians 1:18), The Truth About the Title of Pastor, Why Acts Is a History Book Not Doctrine, The House of God Is in You (1 Corinthians 3:16), Challenging the Clergy and Laity Distinction, Every Member Functioning in the Body of Christ, Why the Church Building Is Not a Sanctuary, The Warning Against Insulting Grace in Hebrews 10:29, Why the Law Stirred up Sin, The Dangers of Covenant Mixture Theology, We Are All a Royal Priesthood (1 Peter 2:9), Christ Is the End of the Law (Romans 10:4), How Ignatius of Antioch Changed Church Structure, The Meaning of the Word Prophesy in Context, Trusting the Spirit for Morality Instead of Law, Why Popularity Does Not Equal Biblical Truth, The Most High Does Not Dwell in Temples (Acts 7:48) Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Psalm 131:2But I have calmed and quieted my soul,like a weaned child with its mother;like a weaned child is my soul within me.In this Psalm, David shows us that we really can take part in calming and quieting our own souls.I share a story about watching a friend help her young son settle in the middle of anxious tears. She held his hands, gently asked him to look into her eyes, and took deep breaths with him, reminding him that he was safe. Soon he calmed, his problems seemed to shrink, and before long he was back to being a kid.How many times has a moment in God's presence calmed and quieted your soul, even when nothing outwardly changed?In this episode, I read Scriptures that speak of stillness and trust, and close with the hymn, "Be Still My Soul."If you would like to support this podcast with a monthly or one-time gift, thank you!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sherriyoungward.com/support⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out about upcoming gatherings and new projects, please join my email list at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.sherriyoungward.com

In this episode, we dive into the spiritual and moral implications of extreme wealth, using the biblical “eye of the needle” metaphor to examine money, power, and influence and why so many billionaires are steeped in depravity and headed straight for the brimstone.We tie this directly into the recently released Epstein files, questioning whether the massive data dump is meant to overwhelm the public and bury meaningful truths rather than expose them.Tune in to confront uncomfortable realities about the elite, corruption, and the systems that protect them.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-realist-the-visionary--3304218/support.Check out our website:https://www.therealistthevisionary.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-realist-the-visionary--3304218/support.Follow us on IGFollow Us on TikTok

Matthew Week 125   Romans 13:1 ESV   Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.       1 Peter 2:13-15 NASB   13 Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right.15 For such is the will of God, that by doing right you silence the ignorance of foolish people.       Matthew 22:23-24 ESV   23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, "Teacher, Moses said, 'If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.'       John 11:47-48 NASB   47 Therefore the chief priests and the Pharisees convened a council meeting, and they were saying, "What are we doing in regard to the fact that this Man is performing many signs? 48 If we let Him go on like this, all the people will believe in Him, and the Romans will come and take over both our place and our nation."       Deuteronomy 25:5-6 ESV   5 "If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband's brother shall go in to her and take her as his wife and perform the duty of a husband's brother to her. 6 And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.       Deuteronomy 25:9-10 ESV   9 then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.' 10 And the name of his house shall be called in Israel, 'The house of him who had his sandal pulled off.'       Matthew 22:25-28 ESV   25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh.27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her."       1 Corinthians 15:13-19 NASB   13 But if there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is in vain, your faith also is in vain. 15 Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, then not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then also those who have fallen asleep in Christ have perished. 19 If we have hoped in Christ only in this life, we are of all people most to be pitied.       "What we know today as the great Watergate cover-up lasted only three weeks. Some of the most powerful politicians in the world–and we couldn't keep a lie for more than three weeks…Can anyone believe that for fifty years that Jesus' disciples were willing to be ostracized, beaten, persecuted, and all but one of them suffer a martyr's death–without ever renouncing their conviction that they had seen Jesus bodily resurrected? Does anyone really think the disciples could have maintained a lie all that time under that kind of pressure?" https://breakpoint.org/watergate-and-the-resurrection/       Matthew 22:29-33 ESV   29 But Jesus answered them, "You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living." 33 And when the crowd heard it, they were astonished at his teaching.       Luke 20:34-36 NASB   34 Jesus said to them, "The sons of this age marry and the women are given in marriage, 35 but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage; 36 for they cannot even die anymore, for they are like angels, and are sons of God, being sons of the resurrection.       Luke 20:37-38 ESV   37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him."       2 Timothy 1:9-14 NASB   9 who saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was granted to us in Christ Jesus from all eternity, 10 but has now been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher, an apostle, and a teacher. 12 For this reason I also suffer these things; but I am not ashamed, for I know whom I have believed, and I am convinced that He is able to protect what I have entrusted to Him until that day. 13 Hold on to the example of sound words which you have heard from me, in the faith and love which are in Christ Jesus. 14 Protect, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.                    

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon NotesIntroLaw can feel like an awkward piece of furniture in the Christian lifeSome overemphasize it, others throw it outScripture and the Church's wisdom shows Law has a proper placeCategories of OT LawCeremonial (sacrifices/food laws) → fulfilled in ChristCivil (Israel's national laws) → instructive, not bindingMoral (God's character) → still applies (esp. 10 Commandments)Big Idea: The 10 Commandments are…1) A MirrorReveals sin and exposes our heartsJesus deepens the Law (lust = adultery, hatred = murder)Law shows our need for a SaviorLaw reveals but cannot heal → drives us to Christ2) A MuzzleRestrains evil in societyProduces fear of consequences / justiceDoesn't change hearts, but limits harm3) A MapAfter salvation, guides believers in discipleshipShows what faithful living and flourishing look likeHelps define love rightlyConclusion: Law leads to LoveJohn 14:21 — obedience flows from loveMirror: God loves us enough to tell the truthMuzzle: God loves the world enough to restrain evilMap: God loves us enough to guide usCommandments 1–4: love God; 5–10: love neighborDiscussion Questions1. What is your gut-level reaction to Law in the Christian life? Where does that originate?2. How have past church experiences, family-of-origin, or other faith communities influenced the way you approach the Ten Commandments and other moral laws?3. Are you convicted by any of the Ten Commandments? If so, how do you respond to that conviction?4. Give an example of how one of the Ten Commandments helped you better understand what it meant to love.5. In Rom 6:14, Paul writes, “For sin will have no dominion over you, since you are not under law but under grace.” (Romans 6:14 ESV).  In 1 Cor 9:21, he writes: “To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.” (1 Corinthians 9:21 ESV).  What does Paul mean by these two statements - not under law, but under the law of Christ? Are they contradictions? How would you define the law of Christ?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

Romans 2 The Universal Principle (vv. 1-11) Universal guilt Universal standard Universal opportunity Universal result The Non-Religious Response (vv.12-16) Ignorance of the Law Internal law of the conscience The Religious Response (vv. 17-29) We know the Law and teach it. You know the Law and break it. More To Consider A person's habitual conduct, whether good or evil, reveals the condition of his heart. Eternal life is not rewarded for good living; that would contradict many other Scriptures which clearly state that salvation is not by works, but is all of God's grace to those who believe (e.g., Rom. 6:23; 10:9-10; 11:6; Eph. 2:8-9; Titus 3:5). A person's doing good shows that his heart is regenerate. Such a person, redeemed by God, has eternal life. Conversely a person who continually does evil and rejects the truth shows that he is unregenerate and therefore will be an object of God's wrath. The Bible Knowledge Commentary We are split spiritual personalities. We swear allegiance to one set of principles and live by another. We extol self-control and practice self-indulgence. We proclaim brotherhood and harbor prejudice. We laud character but strive to climb to the top at any cost. We erect houses of worship, but our shrines are our places of business and recreation. We are suffering from a distressing cleavage between the truths we affirm and the values we live by. Our souls are the battlegrounds for civil wars, but we are trying to live serene lives in houses divided against themselves. Melvin F. Wheatley This is the bitterest of all--to know that suffering need not have been; that it has resulted from indiscretion and inconsistency; that it is the harvest of one's own sowing; that the vulture which feeds on the vitals is a nestling of one's own rearing. Ah me! This is pain! There is an inevitable Nemesis in life. The laws of the heart and home, of the soul and human life, cannot be violated with impunity. Sin may be forgiven; the fire of penalty may be changed into the fire of trial: the love of God may seem nearer and dearer than ever and yet there is the awful pressure of pain; the trembling heart; the failing of eyes and pining of soul; the harp on the willows; the refusal of the lip to sing the Lord's song. F. B.. Meyer in Charles Swindoll, Living Above the Level of Mediocrity, p. 246.

In this insightful interview, Pastor Jack King sits down with Stan Jones, the longtime Associate Head Coach for Florida State University's men's basketball team. With over two decades in Tallahassee and a career spanning the University of Miami and the Washington Wizards, Coach Jones shares how his career was less about "climbing the ladder" and more about walking through doors opened by God. From the pressure of the ACC tournament to the quiet sacrifices of a family man, this conversation reveals the character behind the coach. -- The Calling of Coaching: How a gift of John Wooden's book at age 17 shifted Stan's path from business management to the basketball court. -- Divine Timing: The incredible story of how Coach Jones transitioned from a private high school in Mississippi to the University of Miami without ever seeking the job. -- Leadership Secrets: Insights into the "emotional IQ" required to manage high-pressure games and the importance of filling in the "leadership gaps" for a head coach. -- The Power of Loyalty: Why Stan chose to stay with Leonard Hamilton for 29 seasons instead of chasing head coaching titles elsewhere. -- Faith and Family: A moving account of how a job change provided the exact health insurance needed just days before a family medical crisis. -- Managing Success and Failure: Reflections on the 2020 "National Championship" that never was due to COVID-19 and the lessons learned from tough losses to Princeton and Harvard. 5. Scriptures for Further Study -- Colossians 3:23-24 -- Proverbs 3:5-6 -- Psalm 37:5 This is episode 1263. ******* This is the radio program with the music removed. By the way, I have written a new book, and you can find it here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

My guest for today's program – this is actually part 2 – is Carl Kerby, a really good buddy of mine, and Carl's ministry is Reasons for Hope. He's been a founding board member of Answers in Genesis, he's an international speaker; he is, in my biased opinion, one of the best communicators that I know in dealing with things related to biblical creation, but his passion – and this is the important part – is for evangelism. His passion is for proclaiming the authority and accuracy of the Bible and to engage the minds and hearts of believers and unbelievers in biblical truth, and especially young people, which is near and dear to my heart. So, Carl, welcome back to Search the Scriptures 24/7.

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

Let's talk about some things we need to consider when we study, share and discuss prophecy.Matthew 22:29 KJVJesus answered and said unto them, ”Ye do err, not knowing the Scriptures, nor the power of God.”Related Podcasts:— Some Thoughts on the Doctrine of Free Will— What Exactly is the Great Controversy, Anyway?— The Foreknowledge Conundrum— End-Time Prophecy Primer— Three Crucial Messages— The Hour of His Judgment is Come— Another Angel — Warning Repeated— What is the purpose of Prophecy, anyway?— Christ, Humanity and Salvation— Slumbering and SleepingRelated Podcasts at TrueWisdom:— Who is Predestined?— Prayer & Prophecy— What's the Point of Prophecy, anywayText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource. We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study. Finally, check out these awesome Bible Maps! We pray that all of these resources will be very helpful to you in your Bible Studies.

Week 1 of our Build series is a wake-up call from the prophet Haggai: “The time has not come… the LORD's house should be built.” And God's response is blunt—“Consider your ways.” Because when we keep postponing God to build our own comforts, we discover that more money, more stuff, and more success still can't satisfy the hunger underneath it all.This message confronts procrastination and misplaced priorities—and then casts a clear Vision Sunday picture of what we're building at Freedom Church DC: not property for property's sake, but a house with purpose—a place where heaven meets earth and people encounter God. From Jacob's “house of God” moment, to the tabernacle, to Solomon's temple, to Jesus cleansing the temple, we're reminded: the house isn't defined by construction—it's defined by purpose.And the vision is simple and strong: the church doesn't have a mission; the mission has a church. We are here to seek and save the lost, make disciples, and multiply gospel presence across the DC metro—through small groups, preaching points, and church-planting momentum. This is a call to stop living for “my house” alone and to put on a hard hat with God's people: it's time to build God's house.Scriptures referenced (as used in the sermon)Haggai 1:1–9 Romans 13:11Matthew 19:21 Exodus 25:8 Habakkuk 2:22 Chronicles 6 Psalm 127 (“unless the LORD builds…”) Key takeaways:Time moves—so what are we building with it? Self-first living always comes up empty. God's house is about purpose, not property. We're building people—and God builds His church.

Stuart Fuller answers the question of how to handle the Scriptures with integrity to result in unified clarity among followers of Jesus.

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Gospel Mark 7:31-37 Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") And immediately the man's ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and the mute speak.” Reflection It's rare that we see the emotional side of Jesus in the Scriptures, but in this miracle, he does something interesting. He groans. And to groan is something that is like a longing, a desire, a so deep a desire that it makes us sound. And the interesting thing about that is that even the way he heals the man by spitting and touching his tongue, there's a reference to the Holy Spirit. Holy Spirit is breath and spittle is a concrete image of the Spirit. So we see in this story is a beautiful way in which God infuses us with spirit. That's his longing. And we know that in the teaching of the church, the Holy Spirit is the aspect of God in the world today, in your heart that also groans always to move in the direction of life, transformation, salvation, freedom to live as were called, to live. Closing Prayer Father, we have you as a father, as a brother, your son, and as this mystery, the Holy Spirit. We are told throughout the Scriptures that the Holy Spirit groans for our evolution, for our transformation, for our becoming who you call us to be. Help us to feel that energy of you longing in this presence of the spirit, to bring us to a place of wholeness and health. That it's not up to us to do this work. It's up to us to believe you can do this work and to enter into your desires, your will. Knowing and trusting everything going on around us is exactly as it should be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

What do you do when you don't feel like being a mom?Sweet Mama,If you've ever whispered, “Jesus, help me” through tears, exhaustion, or overwhelm, you're not alone.In this heartfelt conversation, Macy (a mom of three littles) and I talk honestly about those tough moments when motherhood feels too hard. We share stories, simple breath prayers, and Scriptures that have changed our lives and they can change yours too.

The authors of Scripture did not make things up as they went. Rather, they were “carried along by the Spirit” to write the Bible. That fact differentiates the Scriptures from every other book.

Romans 12:14: "Bless those who persecute you; bless and do not curse them." നിങ്ങളെ ഉപദ്രവിക്കുന്നവരെഅനുഗ്രഹിപ്പിൻ; ശപിക്കാതെഅനുഗ്രഹിപ്പിൻ.                                                                                                        The 1st part is in English, and the 2nd part is in Malayalam starting 9:44 mark.How do we behave in different situations is a big challenge and a question. The comments and criticism by others can easily trigger us.  Some people answer back and do counter attack even though they have done mistakes.  Some people have the grace to stay calm and gentle when they are hurt or attacked or criticized even if they have not done anything  wrong.  When they have done something wrong, they are ready to humble down and apologize. To bless someone who curse you is the biggest of all challenges according to the Scriptures. The various effects of blessing others are discussed.My name... Cicilysunny@gmail.com

Dr. Edith Davis dives deep into the spiritual requirements for the modern church. Moving beyond "baby Christianity," she challenges believers to ascend into a higher level of intimacy with the Father, where true power resides. Using the lives of the Apostles and the patriarch Abraham as a roadmap, Dr. Davis explains why the "Secret of the Private Place" is the only thing that will sustain the body of Christ in the days to come. -- The necessity of transitioning from "baby Christians" to sons and daughters who walk in authority and power. -- Why intimacy (yada) with Christ is the only safeguard against hearing the words "depart from me." -- The "Secret of the Fourth Dimension": Learning to ascend and behold Christ before you sleep. -- The danger of strife and why it acts as a "rattlesnake" that stops the flow of the blessing (the Barak). -- Understanding the "Single Fruit" of the Spirit and how it manifests in the life of a believer. -- Why the church must move past ethnic and denominational divisions to become the "unblemished bride." Scriptures for Further Study -- Matthew 7:21-23 -- Galatians 5:22-23 -- Genesis 13:5-18 -- Acts 12:1-17 This is episode 393. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

Frame Your Future | Morning Coffee with Jesus ☕Your future isn't random—it's being framed right now.In today's episode of Morning Coffee with Jesus, we're talking about what it really means to frame your future. The way you think, speak, and focus matters more than you may realize. If you've ever felt stuck, overwhelmed, or discouraged by past failures, this conversation is for you.We'll look at how God's Word gives clarity, direction, and peace when life feels heavy—and why committing your plans to the Lord changes everything. Through practical examples and biblical truth, you'll be encouraged to release what you were never meant to carry and trust God with what's ahead.

In his dream, it's the gateway through which grace condescends to come down. Friday • 2/13/2026 •Friday of 5 Epiphany, Year Two  This morning's Scriptures are: Psalm 88; Genesis 27:46-28:4,10-22; Romans 13:1-14; John 8:33-47 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

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 Dating as a Christian can be exhausting— especially when you've done everything “right,” but are still waiting on prayers that seem to have gone unheard. Christian Bevere joins Ellen to talk honestly about dating as a Christian with prayer, peace, and discernment. They explore how to wait actively without idolizing marriage, how prayer shapes you in singleness, and how to seek God's will in relationships without fear or striving.Whether you're feeling hopeful, weary, or somewhere in between, this episode will remind you that your life isn't on hold, and God is still at work.Check out Christian's new book, Future Husband, Present Prayers, and her journal, Dear Future Husband Prayer Journal!Scripture referenced:Hebrews 11:1Matthew 25:14-301 Samuel 1:19Ecclesiastes 4:12James 1:17Hebrews 11:6About Christian Bevere:Instagram | Website Christian's favorite Bible study tools:Hosanna Revival Bible (ESV) | Bible highlighters | Verse of the DayGot a question or something on your heart? We'd love to hear it! Drop us a note — your feedback helps us create episodes that truly encourage and inspire.Connect with God with the Every Woman's Bible

Mike Aquilina on how the early Church received Scripture, formed the biblical canon, responded to heresies, and understood the Bible within the liturgical life of the Church. The post ROF4 – From the Scriptures to the Bible – Roots of the Faith with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

What happens at the end of the Tribulation? Listen to this message to hear about the eight stages of the campaign of Armageddon which will usher in the final judgments. Beginning with demonic armies gathering and the final destruction of Babylon, the Antichrist's relentless pursuit to destroy all the Jews who then call out to God to save them, and the triumphal Second Coming of Christ and His victory over evil and the restoration of justice. Be challenged to remember how human history ends and how God's plan will always be completed.

Daniel joins Michael at the Gospel Revolution Headquarters in Clarksville, Tennessee for this week’s Powercast. As the guys discuss their recent experience preparing the upcoming conference they rehearse the hermeneutics of Catholicism, Protestant Christianity, Eastern Orthodoxy, and Judaism. All of these require a mediator and refuse to accept the Gospel Hermeneutics that state the Scriptures […] The post 260213 Law Is Law: Hermeneutics of Islam first appeared on Gospel Revolution.com.

After Eden, the flood, Babel, Abraham, Sinai, kings, and exile… the story reaches its turning point. God didn't abandon His plan for a human family. He didn't surrender the nations to darkness. And He didn't scrap creation when rebellion kept repeating itself. Instead, He stepped in. In this episode, we trace the arc from Israel's failure to the Incarnation—why God chose to become a man, how the crucifixion blindsided the powers of darkness, and what Paul meant when he said that if the rulers of this age had understood what was happening, they would not have crucified the Lord of glory. We also look at Pentecost through a different lens. Those 3,000 believers weren't just converts—they were God's first wave of reclaiming the nations. Scattered among the Gentile world, they became embedded witnesses in territory long held by other gods. The Great Commission wasn't a church program. It was a cosmic invasion. And it's still unfolding. The story isn't over—and neither is your part in it. Scriptures referenced include: Genesis 6; Deuteronomy 32:8–9; Psalm 82; Exodus 19; 1 Corinthians 2:8; Ephesians 2:7; Ephesians 3:10; Matthew 28:19–20; Acts 2. This series follows the broad theological framework popularized by Dr. Michael Heiser in What Does God Want? and Supernatural. For listeners who want to explore these themes more deeply, those books are an excellent place to start.

Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeSeek Not The Approval of Epsteins  // Meet The Virtuous Epsteins of the Sexual Left //  Kirk Cameron States a Lame Reason for Leaving Left Behind BehindEpisode Links:.@RepThomasMassie and I forced last night the DOJ to disclose the identities of 6 men: Salvatore Nuara, Zurab Mikeladze, Leonic Leonov, Nicola Caputo, Sultan Ahmed Bin Sulayem, and billionaire businessman Leslie Wexner.  I share details of what more we learned to hold the Epstein class accountable. - Ro Khanna Wow, it's really flown under the radar that the NBC newscaster whose Mom was abducted & held for ransom not long after the release of the most recent tranche of Epstein Files conducted the 1st televised interview w/ Virginia Giuffre & 5 other Epstein victims in 2019Prince Andrew's former girlfriend, Lady Victoria Hervey, says that not being named in the Epstein files would mean “you are a loser” and that it would be “an insult.” She claims that, in her elite social circle, anyone not mentioned in the Epstein files is viewed as insignificant. For Lady Victoria Hervey, child trafficking, child torture, and satanic rituals are a normal way of life.Liberals harass grandmas getting signatures for a ballot measure which would give life in prison for child sex traffickers. Democrats are demonic@KirkCameron: "The more I've studied church history, the more I've studied the Scriptures, it's pretty safe to say I've left behind "Left Behind."  KG: There are things that matter so much more than our eschatology, but foreign policy flare-ups bring it into sharper focus. Like when our foreign policy toward Israel is shaped by our views of dispensationalism. KC: I never even connected the dots and saw the implications of our view about end times. ... So you go, "Wow, could this actually result in people going to war? The "Left Behind" movies?!"

It’s easy to know that Jesus loves us, yet still struggle to believe it when we’re face-to-face with our own failures. Even after years of faith, we can quietly wonder if God’s love gets weaker when we fall short again—or if His patience eventually runs out. This devotional reminds us that God’s love is not fragile or dependent on our performance. His love doesn’t rise and fall with our obedience, emotions, or spiritual “good days.” Scripture makes it clear that love isn’t just something God does—it’s who He is. Jesus didn’t wait until we were cleaned up or worthy. He loved us at our worst. Romans 5:8 is a powerful reminder that Christ died for us while we were still sinners, proving that God’s love is steady, intentional, and unchanging. When we start believing the lie that we’re unlovable, we need to return to truth: nothing can separate us from Christ’s love. His love isn’t conditional, transactional, or something we can earn. It’s a gift of grace. Today is an invitation to rest in that reality and let God’s love reshape the way we see ourselves—and the way we love others. Main Takeaways God’s love does not depend on your performance or spiritual consistency. Jesus proved His love through the cross, not through your behavior. Nothing can separate you from God’s love—not failure, hardship, or weakness. Grace means you cannot earn God’s love, and you cannot lose it. When you feel unworthy, Scripture is the anchor that brings you back to truth. Today’s Bible Verse “But God shows his love for us in that while we were still sinners, Christ died for us.” - Romans 5:8 ESV Your Daily Prayer Prayer excerpt for listeners: “Help me to remember the Truth of Scriptures that Your love is not dependent on me, it’s not conditional, and it's not transactional.” Listen to the full prayer here, or to read the full devotional and prayer, visit the resources below. Continue reading devotionals and exploring faith resources here: LifeAudio.com – Devotionals, prayers, and Christian podcasts Crosswalk.com – Christian living resources, Bible study tools, and devotionals This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) The holy Scriptures and the person of our Lord Jesus Christ are so inseparably bound together that whatever calls into question ... More...

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) The holy Scriptures and the person of our Lord Jesus Christ are so inseparably bound together that whate... More...

Romans 10:18-21 — Why is the Jewish nation now outside the kingdom of God? In this sermon on Romans 10:18–21 titled “The Gospel and the Jews,” Dr. Martyn Lloyd-Jones analyzes and confirms that it is not because the Jews lack hearing or because there is a lack of plain teaching to them. Paul has made three things very clear thus far in Romans: the way of salvation, the inclusion of the Gentiles, and the exclusion of the Jews. The Jews did in fact receive very clear teaching about this from Moses and other prophets. Moses even explicitly said that the kingdom of God would be taken from the Jewish nation and given to a nation bearing fruit. So if the Jews have heard and received teaching, what are the reasons they are no longer in the kingdom? It was due to their false views on salvation. They thought of it in terms of their nation and the fact that they were circumcised. They had a false confidence in their flesh, holding onto their family lineage, and the fact that they had the Scriptures of the Lord. That proved to be their stumbling block. God requires that believers be not only hearers of the law but also doers of the law. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

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A Flood and a Fresh Start by Autumn Dickson This week we read about a couple of classic Bible stories, one of which is Noah and the ark. Let's read a couple of verses. Noah was led to build and ark, and then he went into the ark with his sons. God shut them up in the ark, and then this happened. Genesis 7:19-20, 23 19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. 20 Fifteen cubits upward did the waters prevail; and the mountains were covered. 23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. The earth was completely covered with water, and everything was destroyed except for Noah, his family, and the animals who went with them. The Guide to the Scriptures teaches us that, “During Noah's time the earth was completely covered with water. This was the baptism of the earth and symbolized a cleansing.” There is so much symbolism here, but I want to talk about one of the most important aspects of this symbolism. When we are baptized or take the sacrament, our sins are washed away and we start over. The earth was filled with violence and corruption. Every imagination and thought of the people was evil continually. That is a lot of cleansing. I have a feeling that you have not yet reached this point in your life. I have a feeling that if you're reading Come Follow Me posts, your imaginations and thoughts aren't evil continually. Maybe you've got some flaws that you can't kick, but I'm guessing that if you're inviting good into your life, you can't possibly be thinking about evil continually. And if God can wash away all of that evil at the time of Noah, He can wash away your sins too. He can make the baptism as “big” as it needs to be. He can “flood the earth” so to speak if that's what it takes to wash away the sins that you do have. And that little tiny piece of you that is trying to do well and good will be preserved and provided with an opportunity to start over. Every Sunday when you take up that little piece of bread and that little cup of water, you are remembering how the Lord paid for your sins. There was a tremendous amount of suffering, both in the flood and in the Garden of Gethsemane. Honestly, it's crazy to think that there was more pain in that one night in the Garden of Gethsemane than there was during the flood. But it is done. The suffering already happened. The price was already paid. It was a gift. The gift offered is not automatic salvation. When Noah and his family were preserved, it wasn't automatic salvation. They weren't going to immediately experience joy just because all of that evil was all swept away. They still needed to build something after the water was gone. What would they build in the blank slate that the Lord gave them? The gift is that the Lord is going to provide you an opportunity to build your life again without being weighed down by past sins. And you get to use that gift all the time, every time you repent. We go to church on Sunday, we take the sacrament, we wash away all of the evil, and the Lord leaves the good. He doesn't wipe away all of our flaws. Noah and his family weren't perfect. He just wipes away all of the residue of sin, and from there, we begin to build again. What are we going to bring into our new world? What will we bring into our new selves? As you look at the landscape of your life, it has been washed clean again. What will you create? What will you turn your life into? Because it is about building. This is a story of grace, and it is a story of what we create with what we were given. Hopefully, we take the blank slate and choose to build up incredible things that bless us and bless those around us. We are given frameworks and blueprints that we can use to build our lives. It is not enough to want something beautiful built; the Lord gives us the beautiful opportunity to do the work alongside Him. And as time moves on, hopefully we don't need an entire flood every time we choose to take the sacrament. Hopefully the cleansings get smaller and smaller as we become more and more Christlike. You may still grieve. I don't think Noah and his family walked away from this experience lightly. I think they walked away with a lot of sorrow for what happened alongside the gratitude for being saved. Like Noah, washing away your sins won't erase the memory of it. Even though it may bring grief, it's a gift. It's a gift because it can prevent you from walking down the path towards an earthwide flood again. It will bring depth to your gratitude. We don't want to forget what happened, not really, despite the pain it may bring. I testify that the Lord can wash away what you have. I testify that there are so many parallels with the flood and our own lives that can teach us about what the Lord did and what He offers. I testify that He did not automatically give us salvation; He gave us a blank slate so that we could build something worth having, so that we could enjoy eternity like He does. I testify that He will keep washing as long as it takes, as long as we need to build what He has in mind for us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 6–11; Moses 8 – Part 1 – Autumn Dickson appeared first on FAIR.

Jesus is coming soon. But so what? If one thing is constant in this world, it's that the news is bad. The simple fact is: the news is a business, and when tragedy strikes, business is good.But do today's terrible headlines mean the end is near? And if so, so what??In this episode of Live the Bible, we're looking at the truth about the end-times.Don't worry! Above the clamor of our world's bad news, Scripture proclaims the very BEST news we could imagine. Support the show

The Letter of Jude E6 — In the final nine verses of his letter, Jude transitions from warning about corrupt members to instructing the faithful. In so many words, he encourages them to keep pressing on as the living temple of God's Spirit and love. Jude also guides them in how to care for the doubting and deceived in their community, while taking necessary caution for their own holiness. And he concludes with confidence in God's ability to protect the Church and make them stand as blameless priests, all to the praise, honor, and majesty of God. In this episode, Jon and Tim finish our series in this short but powerful letter.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSLetter Recap and Words of the Apostles (0:00-22:25)Building Yourselves on Your Most Holy Faith (22:25-30:58)Showing Mercy to Some and Rescuing Others (30:58-45:24)Closing Doxology (45:24-1:08:56)BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESEternal Life: Jon and Tim reference this video when discussing language in Jude's doxology about ages.The Last Battle by C.S. LewisCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“jazz club.” by Lofi Sunday, PAINT WITH SOUND“Church Pews” by Lofi Sunday, Oly.Lo, WISDM“little adventure” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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