Podcasts about Hallelujah

We proceed through my grandfather's book, chapter 2 today! The Enemy hates this work and does not want it to be made available to the church.DM1:69 -- March 9Watch out about compromise!The Devil will do everything he can to tempt you to forsake God's way. -- And if he can't get you to stop, he tries to get you to compromise. He tempts you with half-truths that make you doubt your convictions or not live up to them fully.Most people don't realize that if they hold one little thing back from the Lord, one little compromise, they're on their way to backsliding! -- Because one little disobedience leads to another, one little refusal and denial leads to another, and one bit of selfishness leads to more. -- So let this be a warning to you! You may think, "Oh, just this one little tiny sin, just this little thing -- it's not important!" But that little crack in your armor is where the Devil begins to seep in, and then his gas of deceit begins to poison your mind because you disobeyed, and pretty soon you're totally off the track! -- And if you don't really repent and stop, you'll eventually go all the way back on the Lord.Don't let it happen to you! -- Be faithful to the Lord. Be faithful to the Voice of God. Be faithful to His Work, the particular ministry He's called you to. -- Be loyal! -- "Resist the Enemy and he will flee from you!" (Ja.4:7). Don't give him an inch or he'll take a mile -- or more, and everything you've got! "Give no place to the Evil One!" (Eph.4:27). Amen? Hallelujah!BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.comDON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

Today's message is about the most important race in which we run.  Pastor Al Dagel points us to the finish line, where we can receive the best prize imaginable!

Song: In This House Music by: Karisha Longaker of MaMuse   Notes: Today we get “right in the river, totally listening, totally all in” with MaMuse, the duo of Sorah Nutting and Karisha Longaker, whose description of songcatching is what I just quoted. I came out of our conversation thinking about so many things -- how we see and appreciate those we love, kindness as our common wealth, danceable songs, being led by feeling and what's insanely fun, and especially house rules for how we be in the world... which comes from "In This House." I was singing harmony with them by the time we sang the song the second time, so you'll hear me making stuff up... partly because of the big, beautiful permission Karisha and Sorah give each other and us to celebrate creativity. I hope you feel that extra space and encouragement, too, after you sing with us!   Songwriter Info: MaMuse (“Ma” as in Mamma; “Muse” as in the one who inspires) was born out of a collaboration between songwriters Karisha Longaker and Sorah Nutting. 2008 was a year of great alchemy. Fires erupted in Northern California, a great wind of inspiration blew through, catalyzing a series of songs written from the soil and rivers, ash and heat of Chico where these two musicians met. In the early days these troubadours toted instruments around town by bicycle and shared their songs at farmers markets, community gatherings, small cafes and festivals. Not too long after, these two voices became iconic to the Chico community, representing idyllic values of friendship, community, love for nature and care for Self and World. The love spread, sisterhood held strong through two decades of LIFE: children, relationships arriving and dissolving, making home in many new places.  MaMuse songs such as “We Shall Be Known” and “Hallelujah” have sprouted wings and are now sung at the bed sides of birthing mothers, round campfires, at weddings and funerals... All places where people are gathered to celebrate and to mourn. These are songs born of the Folk lineage; songs for all of us.   Sharing Info: The song is free to share but Karisha and Sorah always welcome financial and/or networking support if/when folks are so moved.   Song Learning Time Stamps: Start time of teaching: 00:03:56 Start time of reprise: 01:03:15   Links: Show info, bookings and newsletter signup: www.mamuse.org  Instagram: www.instagram.com/mamusemusic  Facebook: www.facebook.com/MaMuseMusic  Patreon: www.patreon.com/mamuse Download and contribute to recorded music funds: mamuse.bandcamp.com  Song Village in Santa Cruz: https://www.songvillage.net/  Kirtan: https://en.wikipedia.org/wiki/Kirtan  ReMuse: https://mamuse.bandcamp.com/album/remuse  Patrick/FunkPharm who produced ReMuse: https://www.instagram.com/funkpharm/  Tidal as a subscription platform: https://tidal.com/  Community Choir Leadership Training in Canada: https://www.communitychoirleadership.com/  Garrison Keillor's Prairie Home Companion duet competition October 2012: https://www.prairiehome.org/shows/47951.html  Arnaé Batson: https://www.eomega.org/people/arnae-batson  Scott Elliot Ferreter (guitar and bass): https://www.scottelliottferreter.com/  Trying Time album: https://open.spotify.com/album/3BSIiZwg5MdqY6OuVLRMdR  Nathan Dittle (keyboard/piano): https://www.instagram.com/redbeardthecat/  Songs in the Key of Life by Stevie Wonder: https://open.spotify.com/album/6YUCc2RiXcEKS9ibuZxjt0  Blue by Joni Mitchell: https://open.spotify.com/album/1vz94WpXDVYIEGja8cjFNa  Aimée Ringle – Human and Tender: https://aimeeringle.bandcamp.com/album/human-and-tender  A Breath of Song conversation with Aimée Ringle: https://www.abreathofsong.com/episodes--show-notes/160-o-spirit-guide-me-to-those-i-need-with-guest-aimee-ringle#/  Melanie DeMore: https://melaniedemore.com/  A Breath of Song conversation with Melanie DeMore: https://www.abreathofsong.com/episodes--show-notes/175-one-footlead-with-love-with-guest-melanie-demore#/    Nuts & Bolts: 4:4, major, harmonized, call and echo   Join this community of people who love to use song to help navigate life? Absolutely:  https://dashboard.mailerlite.com/forms/335811/81227018071442567/share   Help us keep going: reviews, comments, encouragement, plus contributions... we float on your support.  https://www.abreathofsong.com/gratitude-jar.html

In this episode of the Wounds of the Faithful Podcast, host Diana Winkler interviews Pastor Mark Sowersby, who shares his powerful testimony of overcoming childhood abuse and finding forgiveness and healing through faith. Mark recounts his early life filled with abuse, meeting Jesus at 16, and wrestling with his identity as a victim. Through the love of his church community and personal determination, he not only found freedom but also pursued education and ministry. He also speaks about reconnecting with his birth father and how the loss of his mother catalyzed the launch of his ministry, 'Forgiving the Nightmare'. The episode serves as an inspiring account of transformation, resilience, and the power of unconditional God's love. 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:25 Introducing Pastor Mark Sowersby 01:40 Technical Difficulties and Apologies 02:17 Pastor Mark's Testimony 05:49 Childhood and Abuse 07:10 Finding Faith and Forgiveness 18:06 Weight Loss Journey and Healing 23:08 Dyslexia and Education Struggles 24:42 Writing a Book and Ministry 28:14 Reading the Bible: Audio vs. Written 28:27 A Life-Changing Christmas Story 29:20 Overcoming Illiteracy with Help 30:14 A Love Story Blossoms 30:56 College Journey and Divine Guidance 32:49 Answering the Call to Ministry 33:13 Struggles with Self-Worth 35:15 Finding Confidence in God 35:56 Weight Loss and Self-Love 40:01 Victim to Victor: A Personal Transformation 45:00 Reuniting with Birth Father 48:20 Launching Forgiving the Nightmare Ministry 54:40 Final Thoughts and Prayer   website: www.forgivingthenightmare.com email: mark@forgivingthenightmare.com    Bio:  Reverend Mark Sowersby has been married to his wonderful wife Jennifer for 17 years and is the father of four children. Mark has been an ordained minister with Assembly of God for over 25 years and is currently the Pastor of Christian Assembly of Schuyler in beautiful upstate New York. Pastor Mark holds a BA in theology from Zion Bible College/Northpoint Bible College. In 2019 Pastor Mark went through a time of great healing. He began speaking about the experiences of his past and God's grace and the transformational work of forgiveness in his life. He now speaks about his story through his ministry, Forgiving The Nightmare. When he isn't serving his congregation and his community through ministry, teaching, and support, you can find him on all the trails and lakes in Upstate New York, spending time with his family.   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/ Transcript: [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana Winkler. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Welcome back. You made it well. I have a great guest for you today. I told you about him last week. Pastor Mark Sowersby and he has knocked this interview out of the park, and we had an amazing time. We did not have an amazing time with the Zoom platform. I could not hear him, but he could hear me, and it was a half an hour of back and forth trying to get it to work. So I wound up having to record this episode on our phones with the earbuds. So I don't normally do [00:02:00] that. I usually have my $300 studio microphone. So if it doesn't sound as good, I apologize. But this content is so great that I think you'll forgive me, but I'll try to do some, post-production, to make it sound better. So without further ado. Here is Pastor Mark. Yeah. Nice. Nice to meet you. Yes, nice to meet you also. And I saw your wife there too, so, and I think you saw my husband's beard anyway. Yes. And my wife is the strength and the brains of this operation around us. I'm blessed. I'm a blessed man there. Amen. Thank you. Yes. So we got the, um, the technical, uh, demons outta the way. Well, I appreciate that. We tried two computers and my Apple phone. And I have to tell you, I am a novice at computers at best, so Yeah, me too. So we're kindred spirits for sure. Amen. Amen. And I read your testimony about your [00:03:00] website and your faith and your podcast and everything. What a beautiful testimony you have. Oh, thank you so much. So you, you're in Arizona, is that correct? Yes. Wow. Wow. Well, I have to tell you of one of my bucket lists because I'm a northeast guy. I'm a New England, New York. We have snow. It's freezing. They're saying we could have a possible blizzard tomorrow. Uh, I love that. Go to the Grand Canyon. That's my, on my bucket list. My, my family. Hear me speak about that all the time. I've never seen it. But I long to, let me tell you, it's more breathtaking than you can imagine. The pictures don't do it justice. I've been there many, many times, of course. And yes, you should come as soon as you're allowed to travel. I would be over here. Yeah. There's so much more to see. We long to go. We really want to see it. You know, if somebody said, you really see the significance when you look at that great canyon and you see how [00:04:00] small you are, it humbles you and reminds you of what a great big God we serve. So, you know, we just, uh, amen. Thank you for hearing my story and my testimony, and it's an honor to be here with you and celebrate the victories that we have in Christ. Amen, brother. We're gonna get to know you a bit here for my listeners. So why don't you tell the, listeners a little bit about yourself. My name is Mark Sowerby. I'm a husband, a father, a friend. I'm a sports fan. I eat too much. I talk too much, but I'm a pastor and a servant of Jesus Christ. I was looking at all your pictures and stuff, and I saw your progression of your weight loss. That is so amazing. Thank you. Thank you. And my weight loss journey is really just a symptom. Or result of the greater healing that's taken place in my life. Uh, I'm very proud of it. It's something [00:05:00] I have to work hard for and be very disciplined in. So yes, there's a work towards it, but really it's the sub to the main plot. The main plot is what Jesus did in my heart to help me forgive and help me heal the abuses and the pains. And as that began to fill my life, this weight loss journey with the discipline and that burning good habits and exercising, and I'm up to running, uh, six miles a day on the treadmill. So, wow. Six miles. Yeah. So well, remember, we're not in Arizona heat, so it's not hot, well, I have a treadmill. That's usually what I exercise on. I have an exercise room, I don't run unless somebody's chasing me or the laxative has started working. Those are good reasons to run. so let's start at the beginning. So what was your childhood like? Well, unfortunately I have a story of brokenness, pain, and sorrow. I was born from an affair. Uh, so my [00:06:00] father never really had a relationship with him. I am assuming that as soon as he, uh, got the news, he, he left. So I was raised by my mom. I have two siblings that my mom had from a prior marriage. So the three of us kind of lived together at my grandmother's house, and that's what I knew. That was what life was. I was seven years old. A young man came into our family, and that young man eventually married my mom 20 years, her younger, and when he came into our home, he brought abuse and pain. He brought death and destruction. He brought lies and poison. And as any abuser, those abusers have touched many people. And as not only did he abuse my mom in a and. With just vulgarness and pain, but he also abused me and with sexual abuse and physical abuse and emotional abuse. And it was just a very difficult time in my life. So from seven to 14, that's kind of the world I knew. Not only did he abuse my body, not only did he steal from [00:07:00] me, my dignity, my value. Not only did he try to control me, but he also sold me for other men to abuse me. Mm-hmm. Other men to take my body. He stabbed me and beat me and burnt me. And at 16, I was invited to church, I ran into a youth group. And, uh, there's a whole story in that. But let me tell you, I ran into youth group and I ran into Jesus. Jesus was Amen loving. Amen. Jesus's loving arms. He wrapped him around me and started me on the journey, journey of forgiveness. And it's been a journey up. I just turned 50. We just lost my mom earlier this year. Wow. They say a flu. Some say COVID, but we lost her earlier this year and it was really kind of a season for me to walk through some even deeper, deeper healing. We have a lot in common. 'cause I just lost my brother this week. I'm so sorry. I'm so sorry for your loss. Yeah. So we both have losses today. Yes. Yes. I'm so [00:08:00] sorry for your loss. You as well. Thank you. Your mother was a believer? She was at the end of her life. As we say, the 11th hour of Thief on the cross remember me. Mm-hmm. My mom did have one of those kind of conversions. Unfortunately, she never, the last few years of her life, she came to understand Jesus, but she never forgave herself or forgave. Her pain. She lived with the regrets and the shames and the guilt of her pains. She knew the love of Christ, and I believe that when she closed her eyes on this earth, she opened her eyes there because of what Christ did for her. But she carried this burden of shame and guilt and hurt. But I forgave her, not because I'm special, not because I'm better. I forgave her because Christ forgave me. And in that journey of learning with to forgive people say to me, how could you forgive such a great thing? I just forgave what was in front of me. That's it. Step by step, precept by precept. That's how I forgave. I [00:09:00] couldn't think about the whole journey all at it was too hard. What's in front of you? Well, we'll definitely get into, your process of forgiveness. Would it be okay to, circle back to your stepfather coming into your life? Now it sounded like it was a very violent to way he treated you. Did he do any grooming of you to start the abuse or was it violent right away? I believe there was grooming, again, being so young and, uh, being so, uh, naive. I probably didn't recognize it, but I'm sure there was grooming you know, there was this natural longing. From a child without a father to find a father figure. Mm-hmm. Um, being so young, not understanding the process of that, and any person that would gimme attention, I would run to them to try to find somebody who would govern me or lead me or [00:10:00] guide me or accept me. So I'm sure there was some manipulation in that, as I became more groomed or broken or became more pliable, if you would, because of my young immaturity. He began to have more of his way on it, just so you know. And I always refer to him as my mother's husband. Never as my stepfather? Yes. Oh, I'm sorry. Yeah. Oh, no, you didn't offend. No, I have forgiven him. I think in forgiveness, it's okay to have, uh, some boundaries. Sure. I think that, to have some healthy boundaries, I've forgiven him. I've put him in the hands of God, and I pray the grace of God will meet him and his pain and his sorrow, and only God can reach him. Uh, but again, there's some healthy boundaries around my life and my families. So what was your relationship with God when you were going through all this abuse? We grew up in a very religious home. I was a New England Protestant, so most of New England are [00:11:00] Irish Catholic, Italian Catholic, Polish Catholic, French Catholic. But I was the rare Protestant. And I remember saying to my grandfather one day, I asked him, I said I, well, let me back up and say, I always knew what I wasn't. I knew I wasn't a Catholic, but I didn't know what I was. So, grandpa used to tell us we weren't Catholic. He announced that pretty clearly. But one day I asked him, I said, then if we're not Catholic, what religion are we? And all he said was, go ask your mother. So, you know, we didn't really grow up in any kind of. Formal faith-based community, uh, you know, sometimes went to Christmas Eve service, you know, those kind of what we call Sea Easter and Christmas. The CE. The CE crowd. That's right. But it really wasn't, a church was not a part of my life. We knew God was there, be good and you go to heaven, be nice to people, you go to heaven. But there really wasn't a faith-based situation. I'll be honest with you, uh, the [00:12:00] only religion I got, or the only faith I got was the one album that was played in our home. It's not a Christian album, it was Jesus Christ Superstar. I'm a kid of the seventies. Yes, I'm very familiar with that. Yeah. And but God's name is so powerful now as a Bible college graduate, as a pastor, I could see all the holes of the theology in that and how it was really written, dragged down the gospel. They say Jesus Christ, and as a child, that name is so powerful. So, I mean, I didn't know anything. So here I was, I, I remember seven years old with a big headset on sitting in front of the speakers and listening to Jesus Christ Superstar. And, and now I realize what a mockery it was. But then just the name has power. Yeah, there was no resurrection in that movie. No, no, no. You know, when you have Mary Magdalene sing to, to him and say, you're just a man, [00:13:00] only a man. I mean, it's such a mockery. But again, at eight years old, 10 years old, I thank God that all truth belongs to God. Amen. And his name is so, amen, powerful. Amen. That every knee shall bow and every tongue will confess that Jesus Christ is Lord. And as that name, Jesus was smoking, it pierced my darkness. Now, I didn't know about crying out. I didn't know about prayer, but God was preparing me for such a time. And at 16 the lifeguard at the apartment complex invited me to church. She was a pretty girl, and I didn't wanna say no. Uh, she invited she invited me and picked me up with her boyfriend. Oops. We went, yeah, we went to church that night and there began my journey into meeting Christ, knowing his mercy and grace into my faith walk and it's been a journey ever since. So is that when you, met the Lord for real [00:14:00] and got saved? Exactly, I was 16 years old. It was the early part of the summer and I went to that youth group and everybody told me that. To throw away my rock and roll music and to cut my hair and take my earring out. And everybody wanted to hug me and I didn't wanna be hugged by anybody. It's an evangelical Pentecostal church. And I was like, I don't, yeah. But come to find out, the youth pastor lived in the same apartment complex I did. I had a ride to church anytime it was open. So, later on that summer, mid-August, I remember a man inviting me, a young man from the youth group. It was raining. He was giving me a ride home. We got into his car and he asked me right there, uh, mark, do you wanna ask Jesus Christ to be your Lord and Savior? And we prayed right there the sinner's prayer. And I recognized the grace of God and the mercy of God and the Spirit of God. And at 16 years old, I asked Jesus Christ to be my Lord. And I thank him that he was calling me at such a time. So, and then I [00:15:00] had to grow up. Wow. And then I had to grow. I was still 16 with a messed up background and, still was spilling life all over myself. But that church loved me. They hugged me and kicked me in the can at the same time. Now were you out of your mom's house? Away from your abuser? Well. When the abuse first became, and I don't wanna say public, but when it became outside of the family when I meant the first person I confessed it to or, or shared it with, was my uncle. And I think that people have to remember my abuse happened from 19 7 7 to 1984. And the awareness and the advocacy that's out there today wasn't there then. And things like this happen behind closed doors. And I think culturally, not everybody, but culturally in most families said, we keep that stuff behind closed doors. We don't share it. We handle it as families. I told my uncle at [00:16:00] 14 years old. He was the first person I confessed to, and I ended up living with my uncle for about a year. He became my defender. So from about 14 to about 15 and a half, I lived with my uncle, and about 15 and a half I moved back with my mom. And yes, her husband was still there. But he, uh, he was very sickly at this time. So, he wasn't able to hurt me physically anymore. And I was strong enough to not allow anybody to hurt me anymore. So Now you said the word confess. Well, you didn't do anything wrong. Thank you. I, yeah, I just meant, I told. You shared your story, your abuse, uh, your victimization. So yeah. You don't have to apologize for anything. Amen. Thank you. That's right. It was probably a poor choice of words. I was just reading. I announced to my uncle, or I, I shared out, I took it out. I took it outta that simple family unit that I would tell my mom, [00:17:00] my mom having so much hurt and pain in her life, didn't know how to handle that. And just would say, well, he promises not to do it again. And he promised not to do it. And of course, so in a lot of ways I felt like my mom was a victim. And, and. Even though I've had to learn to forgive my mom because of what she allowed to happen, but in some ways, not that I justify it, but I've begun to understand it. Because she was abused by her first husband who broke her heart because, uh, just pain who had many affairs on her, and she was so broken down, so hurting and she did not understand love. I think she, um, interpreted love in a very, uh, trying to think of the word here you know, an enabling way. My mom was more of an enabler and I think she interpreted her love in enabling. So she enabled people. I mean, it sounds like [00:18:00] codependency. Was that the word you're looking for? Yes. Okay. Yeah. Thanks. So you struggled with your weight for years. Was that a symptom of your. Abuse your childhood? I, I think it was, you know, I'm, I'm not a psychologist or, a social worker. I'm a preacher, but you know, I think what I was trying to find in food was comfort, friendship. It always accepted me, uh, it comforted me when I was having a bad day and it rewarded me when I was having a good one. But like any drug, if you would, it lies to you. And it says, Hey, is everything will be okay. Just have a little bit more, have a little bit more, and, it just is. So for me, food became my drug of choice. Mm-hmm. Uh, it became where I found comfort, found peace, found acceptance. I punished myself with it. Boy, I'm no good. I'm going to eat ice cream. Oh, I'm having a great day. I'm gonna eat [00:19:00] ice cream. So, you know, it was one of those things. Uh, what I tell people is that I wish I could say to you that, that God has taken away all the hurt, all the pain, all the sorrow. It's still there in my life. It's still a familiar. Familiar pain that continues to call to me. But what God did is he became bigger. He became bigger than the pain. He became bigger than the shame. He became bigger than the hurt. So is it still there? Sure. And the flesh wants to run to it. And the psyche wants to run to it because I know it, it's comfortable. I, I know my role there. I, I understand what my protection and my manipulation that I can find there. But God became bigger. God became bigger. You know, I was telling a friend today, and I climbed a mountain after I lost about 50 pounds. I climbed a mountain. And it was about a half a mile long. And to me it was Everest. It was the biggest mountain in the world. And it took me hours [00:20:00] to go up and I had blisters on my feet and bruises on my toe. I was very proud that I climbed it. But after I lost about a hundred pounds, I climbed the biggest mountain in the state of New York called Mount Marcy. And what was the difference between those two mountains? One was bigger and I think that's the same thing. What happened to me is that even though that sometimes the enemy wants to try to bring me back to those familiar pains, those familiar insecurities, those familiar foes, God became bigger. His word, his spirit his love all became bigger. And I have to hold onto that and I have to claim, not claim it, but I have to run into it. You know, I have to run into that every day. So. Oh, you would love the mountains here. We have so many mountains to climb. So yeah. If you come to Phoenix, then we'll have to go hiking together. Yes. I wanna see that Grand Canyon. I wanna come to Phoenix. I am a New Englander, but it's cold [00:21:00] all the time here. But I hear that you guys leave for the summer and go back in the winter. We leave for the winter to warm places because it's so hot in Phoenix in the summer. Yeah. We're not snowbirds. We are here all year. Now we get to 110 every year. That's, that's normal. It gets to 120 here every summer. But this year it was 55 days of 110 degrees. Wow. Which, um, that killed all my plants and, uh, two of my trees, so Wow. Yeah, it's 70 degrees outside now, but in the summertime it's brutal. Wow. Don't come in the summer. Come in the winter. Okay. I, um, I did get to do a mission chip for Juarez, Mexico, which is obviously south of you guys and a little east, but at the same time, I got a touch of hot weather and I have done a lot of missions trips to Central America and the Caribbean, but they do have a different climate because of the sea and the water. So it's not that dry heat. [00:22:00] It's, definitely that, more moist, heat. Yeah, I think you'll do fine. Like I said, I looked forward to it. We were just in Israel in, November November, 2019, and it was 85 degrees. In Jerusalem and I roasted, I had such a hard time because the elevation was different and the humidity from the from the sea. Yeah. I don't know if you've been to Israel, I have not. Another, another bucket list, yeah yes, definitely recommend that for sure. Thank you. My wife and I, we love to travel. You know, we, we have four children, so right now our kids are in the ages of 15 to seven, so we are right in the midst of it. You know, we're, we're mom and dad, taxi and, and we homeschool. So my wife is going a hundred miles an hour all the time. Pastor wife. Homeschool mom and she's taking care of [00:23:00] me. So, I mean, this is, God bless her. If there's a hero in this story, it's my wife. Your wife's a homeschooler. Um, you had said in your story that you had dyslexia growing up. What was that like? Well, you know, I think that I still have it. Uh, God hasn't, hasn't healed me from it. So what happens is, is I tell people when the way I was raised, I survived my childhood. I wasn't raised, you know, I didn't have parents that, that looked out for me. I didn't have somebody who wanted to govern my experiences or, or was an advocate for me. So I, I really just kind of survived my childhood and one of the casualties of that. Was my education. Uh, it was the early seventies, so I think there was a lot going on with sight reading and some different kind of philosophies of teaching. So here I was in a broken home with a learning disability. I [00:24:00] was being bullied at school because the way I felt about myself and, you know, so yeah, reading has always been a chore for me. It still is a chore today. But again, the lord, he helps and he, he brings me through and he gave me a brilliant wife. Uh, she is a, a teacher by education. And my children love to read. My son will walk into walls. He reads books this thick. I mean, and I remember holding him the moment he was born, praying, Lord, give him just a heart for reading. And he does. I mean, my son 15 says, dad, can we go to the library? Love the library. Oh, he, yeah, we're friends with the librarian. Uh, if they need somebody to help him out, move books and they call him. But yes, reading has always been a chore and I, believe it or not, I'm in the midst of writing a book. Oh, I was just gonna ask that if you had a book out or not. We are just started to speak to a publisher, it's self-publishing company. Uh, so we're definitely in [00:25:00] conversations. We have written, just kind of let it pour out of me. It's been there for 50 years, so just kind of. And, uh, now we've kind of put it in front of people who really know what they're doing. I tell everybody, I wrote it my ways, I handed it to my wife and she interpreted it and made it legible. And, uh, we have some local friends who have done some basic editing, so they're kind of editing for us, and now we're sending it to the publisher who knows how to edit in a professional way. So, so, you know, the Lord told me years ago that this testimony would be written down. I remember I chuckled when he told me that because I said, Lord, I can barely read or write. And I remember saying to the Lord, Lord, if you want this written down, what am I gonna call it? He said, you'll call it Forgiving the Nightmare. So that's why the name of the ministry, the name of the book, the name of the website is called Forgiving the Nightmare. I think everybody uh, regardless of [00:26:00] how one came, you know, yours and I came in by probably hands of other people's, but sometimes nightmares come in by all different ways. Loss, regrets pains, hurts. And we all have to kind of say, Lord, how do we go through that? And I know as Christians, we want it instant, you know, we wanna stand on the word, we wanna claim it, we wanna save. Lord, give it to me. But I think sometimes we have to, uh, go through the process. I think of Jacob and how he wrestled with God, or he wrestled with the angel and they wrestled all night long. And, and God, the angel touched his hip and then he said, what do you want? And Jacob said, I want a new. And he became Israel, the promise. Mm-hmm. So he left deceiver, as you know, and he became Israel promise. And I think sometimes in that journey of forgiveness as much as Christians and people, we want it and we want it so true and so earnestly, [00:27:00] but sometimes we have to wrestle. We have to wrestle with the past. We have to wrestle with ourselves, we have to wrestle with the fears, and wrestling doesn't make us bad, doesn't make us sinners, doesn't mean God has left us. I think God's working with us, the process as a pastor, I've seen so many people who are unwilling to go through the process. And they get stuck. They get stuck in the cycle, in the the hurts and the pains of life. Just kind of build up on them. And I know God wants to set 'em free, but again, it, you have to learn to die to self crucify the old man, you know, tame the tongue. And it's hard. It's hard, especially when everything in the, especially when everything in the world tells you you're okay to have that. It's okay for you to hate. It's okay for you to be angry. It's okay for you to, when God says, for us to let him go first, let Him lead us. And God is, if we forgive those who trespass against us, he'll be faithful and just to forgive us. [00:28:00] And that scripture boy haunted me for a long time because I said, Lord, I'm not ready to begin. I'm sorry I'm preaching. No, you're awesome. I'm enjoying this. Um, I'm curious how you read your Bible. Do you use an audio bible or do you, um, do use an actual written Bible? Well, I do read Bible. I like the ESV, I like the NIV, I like those verses. I do read it. I do listen to audio at times. What happened was, is about 20, I was in my early twenties and a woman at church asked me to read the Christmas story out of Luke in front of the youth group. Now, when I say youth group, we had about a hundred youth in our youth group, maybe even 150. It was a large youth group and she was the kind of woman who would not take no for an answer. You know, the church lady? Yeah. I think every church has one of those. Yeah. And you know, I tried to give her every excuse in the [00:29:00] book, I lost my glasses. I was too embarrassed to say that I couldn't read. So I got up in front of the youth group and I read out of Luke chapter two and I. Stumbled over my words and I read slowly and I read broken up. And people were very kind to me that day. The youth pastor and the youth group, they were not cruel. And after service, that woman came back to me and said that she homeschooled her children and she would like to homeschool me if I'd want to. Now I was, I was a grownup. I was 23 and I went back to her house and there I sat with her 6-year-old, five-year old as she was teaching her 5-year-old, 6-year-old how to read. She was also teaching me phonics. I never learned phonics. I tell everybody, when I learned TION and Sean and not ion, it changed my life. Unbeknownst to me that church lady had an older daughter [00:30:00] and that older daughter watched me. Watch me struggle over my words, watch me go to the house and sit with her five-year-old sister and learn ae IOU and learn the rules of bowels and phonics. Well, years later, that older daughter would become my wife. Oh. Oh. So, yep. So, you know, she told me that she fell in love with me and she watched me there. And so that, that's a little bit of our love story. But yeah, she watched me from afar and, and now today we have four kids together and she still helps me read. So I do read. I a much stronger reader than I ever was. Uh mm-hmm. So I, I can read a much better than I could then. Well, I certainly can see looking back that you had so many people in your corner to that God sent to help you, and what a blessing. Now, did you go to college? I did. I [00:31:00] graduated from what's now called North Point Bible College. At the time, it was called Zion Bible College. It was in Barrington, Rhode Island. It was a very focused school for ministry only. Uh, so I did go there. I didn't wanna go there. I'm a New Englander. I knew about the school. It was in my backyard. I wanted to go to Southeastern to Florida. I wanted to go to pennsylvania and go to Valley Forge. Uh, those doors were not open to me. I remember saying, the Lord, I'm done. Lord, I've tried. Everybody's rejecting me because of my education. And he said, go to Zion. I went in and I met with the Dean of students. In that meeting, the dean of students said to me, mark, do you have a call? I said, yes, I believe I do have a call. He got up from his desk and he went to a big picture window, a woman who was walking in front of his picture window, and he tapped onto the window and he called this woman in. As she came [00:32:00] into his office, he introduced me to a woman named Jan Kruger. He let me know that Jan was led by God to go to school, to go to Zion the week earlier than me to start a learning center. And Jan and I became our first student in the learning center and we worked hard. The first year, most of my, classes were uncredited 'cause I had to learn how to be a student. I didn't know what a syllabi was. I didn't know how to take tests. Uh, we sat in that learning center. I cried, I complained. She was a mom. She hugged me sometimes and she told me to. To suck it up sometimes. And, uh, that was the best advice I could get. So yeah, i'm a proud graduate of Zion Bible College, and I'm ordained with the Assembly of God. So when did you get called into the ministry? Well, pretty much after, it was about my 17th year, 16 years old, I got saved and 17 years old, I was [00:33:00] at a Youth convention, and I pretty much felt like the Lord called me then. Now, I ran from that call for a long time because of my insecurities, my fears, my inabilities. See, when I walked into the room, I always felt like I was junk. Like I was dirt. Like I could offer nobody, nothing. And I was, no, you know, I, that's how I felt about myself. So who would let me be that pastor? What do I have to offer? I could barely read. Look what happened to me. So. For many years I wrestled with it and about 24, 25 years old, I had a brand new truck, little S 10 pickup truck. They called it Bernie because it was purple. I was listening to Petra, remember a Petra? I love Petra. And I was, I was listening to Petra from the seventies not the nineties. Petra and I remember I was listening to Petra and the Holy Spirit filled with the cab of that car and that truck I had to [00:34:00] pull over. I was on old post road. I'll never forget tears coming down my face. The Holy Spirit spoke to my heart and said, mark, choose this day whom you'll serve. I've called you and I will equip you. And I said, God, I want you. That's when the journey of. Colleges, and I wish I could tell you it was all roses and cherries after that. It wasn't, you know, there's still a lot of growing up and a lot of overcoming, and a lot of dying to self. And, and there still is. But yeah, that's how I got called and I went to that school and they loved me. They were honest to me. You sound like you had a lot , in coming with Moses with his speech impediment. He was, exiled to be a goat and a sheep herder. They're not gonna listen to me, Lord. You know? Did you feel like that? Oh, sure. I sure did. Like I said, I, for most of my life, I felt like what can I offer? So what I did is I put a facade on myself or I, I lived up to the role that I [00:35:00] thought people wanted from me, or a role to, to find acceptance or protection. So, if I had to be the clown, I was the clown. If I had to be the fool, I was the fool. If I had to be the weak, I was the weak because I felt those things about me. Recently in this weight loss journey and this giving, God has given me confidence. And I say that with much humility because I know it's not my confidence, it's confidence in him. But I've never had confidence before. I feel like a carpenter with a new tool. I feel like, you know, a businessman with a new suit that I've never had confidence before. Now again, it's not confidence in what I have. Because I'm still weak, but it's a confidence going, my Abba father makes a way for me. My Abba father heals me and, and goes before me. So it's, it's a kind of a new season for me to be confident and say, you know what? I can live a healthy life. People ask me why I lost the weight. [00:36:00] And I remember I was reading the scripture, and you're probably familiar with it, is when the Pharisee comes to the Lord or it says to him, Lord, how does one enter the kingdom of heaven? And the Lord says, well, what is written? He says, Lord, love the Lord your God with all your heart, with all your mind, with all your strength, and with all your spirit, and love your neighbor as yourself. I've read that a million times. I've preached on it. I've studied it. One day I was reading it, he said, Lord, I know you love me, mark, but you don't love your neighbor, and you don't love yourself, so you can't love your neighbor. And I realized because I didn't love myself, I wasn't taking care of myself. I love my children. I love my wife. I wanna take care of 'em. They don't need me. I wife can, but I want to. I wanna do things for, I wanna take care of 'em. I wanna help 'em be better and stronger and smarter and wiser, and love the Lord. And I realized I didn't love myself. So the weight loss journey, forgiving the nightmare, forgiving my mom, forgiving the abusers, forgiving those [00:37:00] who betrayed me as a child, helped me begin to love myself again. No visions of grander. I'm still a just a normal guy saved by grace. Uh, I still put my big foot in my mouth, my wife can come in and tell you all the stories, but, uh, but you know, I started to love myself and. It sounds like, you found your self worth in the Lord Jesus because Jesus sees you as his child. You are a child of God, and that's where your worth is. So it sounds like your healing journey brought you to that place. Yeah. It's not self-confidence like the world says it is. It's how God sees you. You're precious and you're loved. Amen. And you're valuable. He died for you. Hallelujah. Hallelujah. You're gonna get me going now. Hallelujah. Hallelujah, hallelujah. I want others to [00:38:00] experience this. You know, I, my whole ministry, I've been surrounded by hurting people and hurting churches. I've worked with people that have had major traumas in their life. Not that I ever sought it. I can't. I think the Lord just led me to it. And as I've worked with people, people say that I've been able to bring comfort. I'm easy to talk to. I thought, well, okay, Lord. And I want people to find that freedom that I have. I understand being shackled to pain in the past. I understand allowing those things to form the way you think about and believe about yourself, and never truly being set free. Waking up with that numbing feeling of brokenness all the time. All the time, just constantly. But God truly set me free. He set me free. And because he set me free, I'm nobody special. And being a pastor, I see so many people that have a [00:39:00] form of this and they don't. They haven't gone through it. So they're still living with a confession in Christ, but still the hurts of the past. Blame them. I don't, I'm not putting fingers, I'm not taking the log out on my own eye before I take the twig from their eye. But I'm saying the freedom that God has for his people. Uh, and again, do we still stumble? Yeah. Do we still need refining? Sure. Are we still the clay? And he's still the potter of court, but there's a freedom that we find as a pastor. I've just met so many people who will say, pastor, I'm killed. I'm delivered. And you realize it's, it's only an inch deep. It's, you know, as soon as they get tested, as soon as they get, get bothered, it just spills out. It pulls out of them in, in a defense or in, in a rejection or in a way they, they have a self view of the world or of themselves. Now God's consent is free. God can set [00:40:00] us free. So, what's the difference between being a victim and being victorious? Hallelujah. Well, in my humble opinion, a victim is somebody who always sees themselves broken, sees themselves in a way that, that that allows them to stay in their victimhood. For a long time, my victimhood became my identity. I remember one day when the Lord brought me to the altar and he said those words to me. He said, mark, I want you to give this up. And I literally said, in an audible voice, Lord, if I'm not a victim, then what am I? Because all I knew was the, the role of being a victim. Oh, my victimhood was good. I could manipulate with it. I could win every argument with it. Oh, when I was 16 years old, my mom, who was a single mom with not much money she bought me a car. I had a phone in my room. I had cable on my own [00:41:00] tv. She made me breakfast in bed. Why she owed that to me. Why? Because I was a victim. And I got to see how I could win every argument at school. I could put my head down and I could lift up my head and go, well, who here else was molested? I was, and no one would say anything. And the Lord rebuked me at that and said, said, yeah, that's what victims do. At least that's what I did. He said, I wanna make you victorious. And I remember him saying, me saying to the Lord, if I'm not a victim, what am I? And he said, you're victorious in me. I had to learn what it meant to be victorious. Amen. I had to learn to let that facade go. Let that personality go, let that old man die and let the new man of Christ rise up inside him. That is awesome. I just love that. I've never heard anybody describe it like that. Now, I prefer the, word survivor instead of victim. But I think you took [00:42:00] it up another notch. We are, victorious in the Lord. Well, my victimhood, you know, as much as I was a victim, but I used it for my own gain. Mm-hmm. Which made me just as not guilty of what happened to me, but made me not a healthy place. It put me in a Right. But it's all I knew, you know, I could manipulate, I could win the argument. Right. I was the guy. Who else here was stabbed and burnt and abused? I could show you my scars where they stabbed me. I could show you the burn marks. I was prostituted for other men to abuse me. Boy, you know, I could really win the, the argument. But that was wrong. Yeah, it was wrong. It was wrong to put that on my mother, it's wrong to put that on my family. It was wrong to put that on others. And the Lord had to rebuke me and, uh, wow. And he did, because he loves, he rebukes the ones he loves, so he rebuked you. I just so appreciate your raw [00:43:00] and honest, telling of your story. Because, you've heard stories where they just put the fluff or they put the stuff that's gonna, bring up the ratings or whatever. But you really, kept it real. And I think you're a great pastor because people see that you're a real person. You're not some fake up there that can't relate to your congregation's problems, do you feel that way? Oh, definitely. You know, my congregation, as you know, like we talked earlier, I wrestle with dyslexia and every once in a while I'll stumble over a word while I'm reading the Bible and in front of my congregation. And, and that really bothered me for a long time. My Lord, I'm a pastor. How can I not read this and now. When I stumble over a word, my congregation yells it up to me. So I'll be on the platform. And you know what? They'll see me stumbling and you know, they'll yell it up to me and it's just a term of endearment. [00:44:00] It's not been one of rejection or shame, and I say, you know what? I'm doing that just to make sure you're in the Bible. That's what I tell 'em. But I'll be reading the scripture and, and my dyslexia kick in, or, or the word will be all scrambled. And, and they're the kind voices. Oh, pastor, that's, that means this. And, and it's kind of a nice direction. I tell people the church I pastor is a real church with real people serving a real God. Wow. So, wow. Fancy fluff. Church don't come to us because, you know, we're real and we cry together, we do life together. We step on each other's toes. We don't always agree, but we always love God. That is so awesome. Pastor of Christian is Alia Scott. That's right. I didn't announce your church name. I wanted to ask you to tell another story about. You said that you met your birth father at one point. What happened during that reunion Union? [00:45:00] Well, I was 45 years old and I wanted to reach, I wanted to know, I tell people my birth father and I met at the right place in life. I think if I would've met him younger, I would've still been angry. Rejected Kyle, but I was 45. I was the father of four. I've made my own mistakes, my own problems. I learned to mature a little bit. To be really frank, my father's wife passed on, so he was more ready to meet me. So his wife that he had the affair on to si me, if you would, she passed. So he was more open to meet me and uh, I just didn't meet him, but the whole family met him together. We met in a restaurant, we met in Cape Cod, Massachusetts, and the family came in and the kids instantly. Started to call him grandpa. I thought, I don't know if I'm okay with that. And he never rejected it. So the last few years of [00:46:00] life, we just lost him. I, I had him for about four years. It wasn't warm and fuzzy, daddy and son, but it was something, we had a relationship. We'd talk about sports, we'd talk about life. He was a snowbird from Massachusetts to Florida and he just kind of let me know. So I'm very thankful for the four years I had. Again, it wasn't, Hey buddy, I'm proud of you kind of moment, but I got to find out a little bit about. Who my dad was and who some of my relatives are on my father's side. I got to learn about some of the health conditions of, of my father. And you know, he said he was pretty, he made it to 84. He liked to drink and he liked ladies, I like Jesus, I like one lady, Wow. That's an incredible story. I tell people it was the right time. Again, if I would've met him at 25, I would've been angry. I would've said, you know, why did you abandon me? 45 was a good time because. You know what, by that [00:47:00] time I, I stepped in enough life of my own to, to not, to be slow to judge, oh, God does have the perfect timing. I haven't spoken much about my story at all on here, but my husband and I talk about, boy, I wish that we had met, long time ago, you know, and skipped all the pain because we were both victims of abuse from our previous spouses. I'm sorry. And, um, but we thought about it and we thought we were different people. If we met at that time, I don't think I would've been interested in you and you wouldn't have been interested in me. And, I think that God brought us together this time of our life. No, we've been married 11 years. Congratulations. Thank you. So, God brought us together at our time of life because that was the perfect time and Sure. We're best friends. We never even have had a real fight. We didn't disagree, of course, but now you should write a book [00:48:00] about that. Okay. I mean, we disagree and, um, get on each other's nerves, but the Lord has just, you're normal. Just blessed us. Yeah, we're definitely normal. Um, especially during pandemic. It's like you learn about your spouse when you're stuck with them 24 7. Right? That's true. That's true. Yeah, we had to make some adjustments. Amen. And, um, we still love each other, and that it's great when you're talking about times of life, you know, for such a time as this, and I think for me, the Lord spoke to me years ago about forgiving the nightmare ministry. He actually spoke to me when I was in college about this. I didn't know it was gonna, uh, blossom or what it was gonna look like, but he spoke to me years ago about writing it down and it was always inside me. And I kept, my wife knew about it. We would always think, how's the, what's the Lord gonna do with this? Is it distant inside me to guide me through life? Is it more for others? Is it, Lord, how's it, how's it [00:49:00] gonna? Blossom if you would manifest. And we lost my mom and I have to tell you that, not immediately, but pretty quick. After losing my mom, I felt like this ministry could just launch. And it has launched. God has brought, brought a web designer into our life. He's brought some, um, producers into our life to help me tell the story. We're talking with a, an editor and a publisher. All this has happened fairly quickly. And I think, Lord, why now? And I think, to be honest with you, and this is just my opinion, I, I don't know if I have chapter and verse to back this up, but my mom was so embarrassed. She was so full of shame because of my upbringing every time for the last 20 years of my life, every time me and my mom were alone together, she would just apologize. And I don't just mean say, sorry. She would grovel and I would say, mom, I forgive you. I forgive you, [00:50:00] Marky. I'm so sorry. I'm so sorry. And if my mom knew that I was speaking to podcasts or writing a book, she would've been so, so embarrassed. So she may, it would've just troubled her so much. So I think outta the grace of God, and again, don't have chapter and verse, but I think upon her passing released me to be able to share this story, to be able to bring others into it, to just think God was being merciful to my mom on her journey. And again, it was almost pretty instant after her, uh, her own passing that I remember being on the treadmill one morning and the Lord just kind of. Just impressing upon me by giving the nightmare. Remember those words? I spoke to you. This is where it's gonna take place. And since then, we've made a couple videos, uh, we've launched a website. I'm talking to wonderful people like yourself and just trying to get the [00:51:00] story out of forgiving the Nightmare and trying to say to people whatever that nightmare was. Was it physical and sexual abuse like mine? Was it a tragedy in your life? Is it regrets? Is it fears? Is it the loss of a child or a loved one? Whatever that pain is that your nightmare. I want you to know that God can help you forgive it and overcome it and break the shackles so we don't have to be the man or the person. The hurt tried to make us. We no longer have to be Jacob. We can become Israel. Your mom would be so proud of you. And I think that, thank you. If, the Lord's probably told her, you know, the good things that have come out of a terrible situation, she said she had, you said she had some shame. Oh. I think if she was looking down at you now that, that shame would be gone. [00:52:00] That shame is no longer there. Look how God's using my son, my, my wonderful son to spread the gospel and to help people. And so Well, thank you. I'm so thankful for you, brother. Thank you for saying those words, sister. It's very kind of you. I used to say to my mom, even up to her last days, I would say, mom, who's your favorite? And she would say, I love you all, all the same. And I'd say, mom, stop lying to my siblings. I'm the youngest of three. My older brother and my older sister never made me feel like a step or a half brother. Uh, we just kind of always lived in the same house. We got real family problems and just life, but they've never left, never met me, felt, never let me feel like I was less than even to today. So I'm very thankful. My oldest sister, who is, a second mom to me, my oldest sister, she is my second mom and I'm thankful for her. So. Wow. Well, we [00:53:00] just had just a great time tonight. When your book comes out, please contact me. I would love to have you on the show again, to promote your book because obviously you, your story is so powerful and we wanna get it out to as many people as we can. So, tell the folks how to connect with you. Well, the best way to connect with me is@forgivingthenightmare.com. Forgiving the nightmare.com. Forgiving the nightmare.com is the best way to connect with me. If you go there, you'll find a email, it's called mark@forgivingthenightmare.com. That comes directly to me, right on my phone. So that's the best way to connect with me. Also you can go to our Facebook page called, forgiving the Nightmare. For giving Nightmare Facebook page. I try to put up pictures and little devotions there and stories there. So that's the two. Best way through Facebook, after Giving the Nightmare, after giving the Nightmare do [00:54:00] com, those are the best ways to connect with me. And I hope to get so Arizona someday. You have an open invitation. Wow. I'll be a tour guide for you. I know that Arizona like the back of my hand. Wow. Wow. Now my children could hear you in the background, so they're gonna be pretty excited about that invitation. There's so much stuff for, for their Edge group as well. So, we will hook you guys up. So thanks for being patient with the tech stuff and I'm glad we pushed through and didn't let the devil get the victory tonight. We found a way to get you on here. That's right. May I pray for you as we close. Oh yes, please. Thank you. Father God, we just come to you tonight and we thank you again for your son, Jesus Christ. Lord, we thank you for the sacrifice that he gave to us upon the cross, Lord. And we pay the price we could not pray, Lord. And we thank you for the gift of life [00:55:00] and life more abundant. Lord, we thank you for the promises. It says in this life there will be many troubles, but fear not because you are with us always. And Lord, tonight I pray for my sister. Father, I thank you that you're using her Lord. To spread the gospel to share, hope to be a light and a dark place. But Father, now, I pray that you come beside her father as she's shared that she's lost her brother this week, Lord. And I pray you comfort her. Lord, you said you had to go so the comforter could come. I pray, the comfort of the Holy Spirit will come beside my sister and be with her and her family as they grieve their loved one, their family member, their friend, Lord. So Lord I pray peace upon my sister. I pray Lord that you use her, continue to bless her. I thank you for the testimony of her and her husband, 11 years that you've brought together for such a time as this. I pray, Lord God, that they grow closer to you so they can grow closer to each other. And Lord, we thank you tonight [00:56:00] that Lord, we're no longer Jacob. You've made us Israel Father, no longer do we have to be shaped by our past, but now we can hold on to the promises. Lord, no longer does, we have to be shackled by somebody else's abuse, and we can be set free by your word. So, Lord, I pray that you fill us. You lead us, and may we be the light and may we be the salt, and may we lift up your name. We pray for a unity across our nation. We pray for a healing across our land, and we pray, Lord, for a revival of your salvation to come to our our country again, in Jesus name, amen. Thank you so much, brother. God bless, sister. Thank you. Take care yourself. Bye now. Bye. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend. You could connect with us at [00:57:00] DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 25; Mark 13-14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the scriptures and let God's Word point us to the Living Word—Jesus, who alone has the words of life. On this November 3rd, Hunter, your host and Bible Reading Coach, invites you to join listeners from around the world as we read and reflect on passages from Job 25 and Mark 13-14. Today's episode takes us from the somber wisdom of Job to the heartbreak and hope found in Christ's final days—beginning with betrayal, denial, and suffering, and culminating in Jesus' unflinching love and promise of renewal. As Hunter guides us, we're reminded of our own weaknesses and deafness to God's voice, and yet also of Christ's faithfulness to heal, restore, and make us new. Stay with us for a time of scripture, prayer, and encouragement that together we may listen, receive, and walk in God's enduring love. TODAY'S DEVOTION: The sufferings of Christ have started. They begin with a promise, a kiss, a sword, and a severed ear. We're all deaf, so it seems, to God's Word. We've all denied and betrayed the living Word. We're all suffering, as it were, with severed ears and lips that betray. We use our lips to declare our allegiance and our affection. And in the end, we deny and we run away and we betray three times. Loyal Peter uses his mouth to deny that he even knows Jesus. And the most disloyal Judas uses his mouth to betray Jesus with a kiss. Loyal and disloyal alike can't get their mouths to be true. Everyone lies, everyone denies. Their mouths don't work, in part because their ears don't work. Jesus has been telling them that he is the one who will fulfill all Scripture. He is the suffering servant Isaiah spoke about; he would win their victory by his suffering and death. Time and time again, he tried to tell them, but they can't hear it. Like the temple guard, their ears have been severed, unable to hear. It appears we've all been rendered deaf to the word of God. But Jesus is unflinching in the face of our lying lips and deaf ears. Jesus will continue to fulfill all scripture. He will continue on his journey to the cross and he will heal our ears along the way. He will reattach ears that have been severed, unable to hear, causing them to hear again the life-giving words of the Gospel. And when he is done, he will create something even more amazing. He will create new hearts, making us completely new from the inside out. New mouths, new ears, new hearts, new women, new men from every tribe and nation, language and tongue, all will be made new. That's what Jesus has done. Sometimes my mouth and ears and heart, they don't work. But Jesus is unflinching. Even now he is completing the job he set out to do. And faithful is the one who began his good work in you. He will be faithful to complete it. Hallelujah. My prayer is that we would live in the Spirit. Then our mouths and ears and hearts will work and we will be awakened to the miracle of the resurrection to life and hope through Christ. That's the prayer that I have for my soul, friends. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Moses could not enter the tent of meeting because the cloud had settled on it. . . . — Exodus 40:35 I first approached the Grand Canyon while holding the hand of my two-year-old son, Derek. He was energetic and loved exploring the world around him with little concern for potential harm. As the south rim came into view, I experienced two emotions at the same time. I was stunned by the beauty before me. Creation reflects the glory of the Creator! At the same time, I felt genuine fear: one misstep, or one reckless move from my son, and the worst might happen! In a way, the very grandeur of the Grand Canyon made it dangerous.The tabernacle was like that in some ways too. It filled the people with joy and awe in the majesty of God's presence. But as the cloud of God's presence descended, a danger emerged. God's glorious presence is so holy that nothing impure or imperfect can be there with him. Even Moses had to be careful, for God had said, “You cannot see my face, for no one may see me and live” (Exodus 33:20).We face a similar problem. We may long for God's presence, but because of our sinful nature we are imperfect. But, thankfully for us, God has provided a way for people to live in his presence. His Son, Jesus, came to stand in for us, even giving up his own life to pay the debt for our sin, so that we can be declared right with God (Romans 3-4)! And now, because of Jesus' finished work, we can be made new and enjoy life with God forever. Lord Jesus, you took on our guilt and sin so that we can live in God's presence. Hallelujah! Deepen in us a longing to live for you each day. Amen.

All Saints' Day Old Testament Daniel 7:1-3,15-18 In the first year of King Belshazzar of Babylon, Daniel had a dream and visions of his head as he lay in bed. Then he wrote down the dream: I, Daniel, saw in my vision by night the four winds of heaven stirring up the great sea, and four great beasts came up out of the sea, different from one another. As for me, Daniel, my spirit was troubled within me, and the visions of my head terrified me. I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter: "As for these four great beasts, four kings shall arise out of the earth. But the holy ones of the Most High shall receive the kingdom and possess the kingdom for ever—for ever and ever." The Psalm Psalm 149 Cantate Domino 1 Hallelujah! Sing to the Lord a new song; * sing his praise in the congregation of the faithful. 2 Let Israel rejoice in his Maker; * let the children of Zion be joyful in their King. 3 Let them praise his Name in the dance; * let them sing praise to him with timbrel and harp. 4 For the Lord takes pleasure in his people * and adorns the poor with victory. 5 Let the faithful rejoice in triumph; * let them be joyful on their beds. 6 Let the praises of God be in their throat * and a two-edged sword in their hand; 7 To wreak vengeance on the nations * and punishment on the peoples; 8 To bind their kings in chains * and their nobles with links of iron; 9 To inflict on them the judgment decreed; * this is glory for all his faithful people. Hallelujah! The Epistle Ephesians 1:11-23 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God's own people, to the praise of his glory. I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all. The Gospel Luke 6:20-31 Jesus looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. "Blessed are you who are hungry now, for you will be filled. "Blessed are you who weep now, for you will laugh. "Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets." "But woe to you who are rich, for you have received your consolation. "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep. "Woe to you when all speak well of you, for that is what their ancestors did to the false prophets. "But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

Once again, Pastor Al Dagel invites us to join him in discovering, or rediscovering, the Word of God by reading and understanding the Bible.

Pastor Ben preaches on Psalm 147:1-11

In this week's episode of the Finding God Podcast, Keana W. Mitchell explores a topic that's often overlooked in faith spaces: the difference between healthy giving and financial abuse. Prompted by recent controversy surrounding Bishop Marvin Winans and a viral moment involving public correction over a donation amount, Keana dives into the emotional, spiritual, and financial impact of coercive giving practices.This episode offers biblical clarity, trauma-informed insight, and practical tools to help you discern when giving is spirit-led and when it's being weaponized.

Inspirado por esta frase de Teresa de Jesús, FERNANDO RIELO, el autor que hoy nos ocupa, no tuvo vergüenza de confesar su fe y afirmar, que su nucleo de ideas giraban en torno al pensamiento cristiano. Partió de un Principio de relación que declaraba que toda realidad está abierta a otra y que la persona, no es un yo que se explica a sí mismo, sino que tenemos necesidad siempre del "tú". Esto produce un giro antropológico porque concibe al ser humano como un ser en relación, una relación que está abierta a la naturaleza, abierta a los otros y abierta también al Absoluto. Todo lo anterior, junto a una panorámica que contextualiza y recorre las ideas clave de este pensador, es narrado de forma pausada y magistral, por JUANA SÁNCHEZ-GEY, profesora titular emérita de Filosofía de la Universidad Autónoma de Madrid, y Académica correspondiente de la Real Academia Hispanoamericana de Ciencias, Artes y Letras de Cádiz, además de vocal de la Asociación Internacional de Hispanismo Filosófico. Por otra parte continuamos nuestro recorrido por la lectura de la obra de Martha Nussbaum, en esta ocasión, a través del análisis y la reflexión que realiza sobre las emociones, en su texto "Paisajes del Pensamiento". Igualmente complementamos nuestras lecturas saltando en el tiempo hacia las Meditaciones de Marco Aurelio, quien nos aconseja cómo vivir conforme a la naturaleza. Intentamos también aunar melodía y filosofía, en esta ocasión, a través de la canción "No tengo", con letra del propio Fernando Rielo, música de Francisco Torres e interpretada por el solista Evaristo, del grupo Triada. También complementamos la contextualización de argumentos, con una versión del "Hallelujah" que popularizó Leonard Cohen, interpretada aquí por Jeff Buckley.

In this encouraging episode, host Janice Campbell talks with Kathy Kuhl, author of Homeschooling Your Struggling Learner, about how to help children who find learning harder than it should be. Kathy shares her personal journey homeschooling a child with learning challenges and offers practical insight for parents teaching kids who struggle with reading, writing, or attention. Together, Janice and Kathy discuss individualized learning, the importance of literature, balancing remediation with accommodation, and nurturing a child's strengths and confidence. Whether you're new to homeschooling or looking for ways to better support your student, this conversation is full of wisdom, compassion, and hope. About Kathy Kathy Kuhl helps parents teaching children and teens with learning challenges. She provides resources, tips, and encouragement. Whether your children struggle with reading, writing, math, or focusing, Kathy offers creative solutions to help you teach more effectively. After years helping her dyslexic, distractible son after school, Kathy began homeschooling him in fourth grade. Homeschooling let her customize education to his interests and strengths, while addressing his weaknesses. The results made his neuropsychologist declare that homeschooling was the best thing for him. Other parents began seeking Kathy's advice, and she began speaking. After her son's homeschool graduation, Kathy interviewed 64 parents who also homeschooled students with diagnosed learning disabilities. From those interviews, her experience and study, Kathy wrote Homeschooling Your Struggling Learner. This handbook helps parents or anyone helping children or teens with learning challenges, including attention issues, dyslexia, other learning disabilities, autism, and giftedness. Kathy also wrote Staying Sane as You Homeschool and Encouraging Your Child, as well as articles for many magazines. She blogs at LearnDifferently.com. Kathy speaks at homeschool and education conferences internationally. She also advises families individually, providing advice, encouragement, and insight. You may sign up for a free introductory session on her website, with no obligation. Kathy graduated from William and Mary, where she earned teaching certificates in English and mathematics. She has two children and four grandchildren. She lives with her husband in northern Virginia, and loves reading and hiking. About Janice Janice Campbell, a lifelong reader and writer, loves to introduce students to great books and beautiful writing. She holds an English degree from Mary Baldwin College, and is the graduated homeschool mom of four sons. You'll find more about reading, writing, planning, and education from a Charlotte Mason/Classical perspective at her websites, EverydayEducation.com, Excellence-in-Literature.com, and DoingWhatMatters.com. Resources The Toothpaste Millionaire by Jean Merrill Hugh Pine trilogy by Janwillem Van De Wetering Winnie the Pooh by A. A. Milne Mother Goose The Penderwicks series by Jeanne Birdsall Sophie's World by Jostein Gaarder Professor Carol's Hurrah and Hallelujah! Chronicles of Narnia, by C. S. Lewis; especially The Last Battle The Great Divorce by C. S. Lewis Janice Campbell's review of Homeschooling Your Struggling Learner Homeschooling Your Struggling Learner Staying Sane as You Homeschool Encouraging Your Child Connect Kathy Kuhl | Facebook | Instagram Janice Campbell | Instagram | Facebook | Twitter | Pinterest | Website Homeschooling.mom | Instagram | Website Subscribe to our YouTube channel | YouTube Have you joined us at one of the Great Homeschool Conventions? We hope to see you there! For more encouragement on your homeschooling journey, visit the Homeschooling.mom site, and tune in to our sister podcast The Charlotte Mason Show. View full show notes on the blog.

In this encouraging episode, host Janice Campbell talks with Kathy Kuhl, author of Homeschooling Your Struggling Learner, about how to help children who find learning harder than it should be. Kathy shares her personal journey homeschooling a child with learning challenges and offers practical insight for parents teaching kids who struggle with reading, writing, or attention. Together, Janice and Kathy discuss individualized learning, the importance of literature, balancing remediation with accommodation, and nurturing a child's strengths and confidence. Whether you're new to homeschooling or looking for ways to better support your student, this conversation is full of wisdom, compassion, and hope. About Kathy Kathy Kuhl helps parents teaching children and teens with learning challenges. She provides resources, tips, and encouragement. Whether your children struggle with reading, writing, math, or focusing, Kathy offers creative solutions to help you teach more effectively. After years helping her dyslexic, distractible son after school, Kathy began homeschooling him in fourth grade. Homeschooling let her customize education to his interests and strengths, while addressing his weaknesses. The results made his neuropsychologist declare that homeschooling was the best thing for him. Other parents began seeking Kathy's advice, and she began speaking. After her son's homeschool graduation, Kathy interviewed 64 parents who also homeschooled students with diagnosed learning disabilities. From those interviews, her experience and study, Kathy wrote Homeschooling Your Struggling Learner. This handbook helps parents or anyone helping children or teens with learning challenges, including attention issues, dyslexia, other learning disabilities, autism, and giftedness. Kathy also wrote Staying Sane as You Homeschool and Encouraging Your Child, as well as articles for many magazines. She blogs at LearnDifferently.com. Kathy speaks at homeschool and education conferences internationally. She also advises families individually, providing advice, encouragement, and insight. You may sign up for a free introductory session on her website, with no obligation. Kathy graduated from William and Mary, where she earned teaching certificates in English and mathematics. She has two children and four grandchildren. She lives with her husband in northern Virginia, and loves reading and hiking. About Janice Janice Campbell, a lifelong reader and writer, loves to introduce students to great books and beautiful writing. She holds an English degree from Mary Baldwin College, and is the graduated homeschool mom of four sons. You'll find more about reading, writing, planning, and education from a Charlotte Mason/Classical perspective at her websites, EverydayEducation.com, Excellence-in-Literature.com, and DoingWhatMatters.com. Resources The Toothpaste Millionaire by Jean Merrill Hugh Pine trilogy by Janwillem Van De Wetering Winnie the Pooh by A. A. Milne Mother Goose The Penderwicks series by Jeanne Birdsall Sophie's World by Jostein Gaarder Professor Carol's Hurrah and Hallelujah! Chronicles of Narnia, by C. S. Lewis; especially The Last Battle The Great Divorce by C. S. Lewis Janice Campbell's review of Homeschooling Your Struggling Learner Homeschooling Your Struggling Learner Staying Sane as You Homeschool Encouraging Your Child Connect Kathy Kuhl | Facebook | Instagram Janice Campbell | Instagram | Facebook | Twitter | Pinterest | Website Homeschooling.mom | Instagram | Website Subscribe to our YouTube channel | YouTube Have you joined us at one of the Great Homeschool Conventions? We hope to see you there! For more encouragement on your homeschooling journey, visit the Homeschooling.mom site, and tune in to our sister podcast The Charlotte Mason Show. View full show notes on the blog.

We proceed through my grandfather's book, chapter 2 today! The Enemy hates this work and does not want it to be made available to the church.DM1:69 -- March 9Watch out about compromise!The Devil will do everything he can to tempt you to forsake God's way. -- And if he can't get you to stop, he tries to get you to compromise. He tempts you with half-truths that make you doubt your convictions or not live up to them fully.Most people don't realize that if they hold one little thing back from the Lord, one little compromise, they're on their way to backsliding! -- Because one little disobedience leads to another, one little refusal and denial leads to another, and one bit of selfishness leads to more. -- So let this be a warning to you! You may think, "Oh, just this one little tiny sin, just this little thing -- it's not important!" But that little crack in your armor is where the Devil begins to seep in, and then his gas of deceit begins to poison your mind because you disobeyed, and pretty soon you're totally off the track! -- And if you don't really repent and stop, you'll eventually go all the way back on the Lord.Don't let it happen to you! -- Be faithful to the Lord. Be faithful to the Voice of God. Be faithful to His Work, the particular ministry He's called you to. -- Be loyal! -- "Resist the Enemy and he will flee from you!" (Ja.4:7). Don't give him an inch or he'll take a mile -- or more, and everything you've got! "Give no place to the Evil One!" (Eph.4:27). Amen? Hallelujah! BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

Today, Pastor Al Dagel finds the New Heaven and the New Earth in Chapter 66 of the Old Testament Book of Isaiah.

Song: We Shall Be Known Music by: Karisha Longaker of MaMuse   Notes: I could not be more delighted than to bring you this beloved song in a real-life song-sharing situation. My Flow Singing folk were singing "We Shall Be Known" for the third week -- so we simply recorded! You'll sing with them as they review the main melody, learn the upper harmony for the first time -- and then I inserted a quick teach of the low harmony -- and then we get to sing "in the room" with the Flow Singers, who were leaning into the song in such a beautiful way. I feel so lucky with the company I get to keep... and next week, I find myself in a Zoom room with Karisha Longaker and Sorah Nutting themselves, talking about the "insanely fun, incredibly connected" first years, and what it means in practical terms to "believe in kindness as our common wealth."    Songwriter Info: MaMuse (“Ma” as in Mamma; “Muse” as in the one who inspires) was born out of a collaboration between songwriters Karisha Longaker and Sorah Nutting. 2008 was a year of great alchemy. Fires erupted in Northern California, a great wind of inspiration blew through, catalyzing a series of songs written from the soil and rivers, ash and heat of Chico where these two musicians met. In the early days these troubadours toted instruments around town by bicycle and shared their songs at farmers markets, community gatherings, small cafes and festivals. Not too long after, these two voices became iconic to the Chico community, representing idyllic values of friendship, community, love for nature and care for Self and World. The love spread, sisterhood held strong through two decades of LIFE: children, relationships arriving and dissolving, making home in many new places.  MaMuse songs such as “We Shall Be Known” and “Hallelujah” have sprouted wings and are now sung at the bed sides of birthing mothers, round campfires, at weddings and funerals... All places where people are gathered to celebrate and to mourn. These are songs born of the Folk lineage; songs for all of us.   Sharing Info: The song is free to share but Karisha and Sorah always welcome financial and/or networking support if/when folks are so moved.   Song Learning Time Stamps: Melody: 00:04:20 High harmony: 00:07:16 Low harmony: 00:11:34 Whole song: 00:15:05   Links: Show info, bookings and newsletter signup: www.mamuse.org Instagram: www.instagram.com/mamusemusic  Patreon: www.patreon.com/mamuse Download and contribute to recorded music funds: mamuse.bandcamp.com  Lisa Littlebird's page for We Shall Be Known: thebirdsings.com/we-shall-be-known/   Nuts & Bolts: 2:2, major, 3-part harmony   Join this community of people who love to use song to help navigate life? Absolutely:  https://dashboard.mailerlite.com/forms/335811/81227018071442567/share   Help us keep going: reviews, comments, encouragement, plus contributions... we float on your support.  https://www.abreathofsong.com/gratitude-jar.html

Quote of The Day: "Don't let the urgent take the place of the important in your life” — Charles Swindoll Hosts: Kanyinsola Omojola, Goodness Ezeh

In this special 9-episode series, I'm reading chapters straight from my first best selling book, How I Fixed My Teen. You'll hear my raw, real stories and practical tools that helped me turn my relationship with my teen around. Plus, get an exclusive sneak peek at my upcoming book, Mom Got Jesus Wrong, Hallelujah!—where I dig into healing from harmful religious patterns and show you how to reclaim a faith that truly loves. If you're liking my first book, you'll love my second- preorder HERE! To book a free 45 Peaceful Parent strategy call, click HERE and lets chat. xoxo

https://andrewhorval.substack.com/p/hallelujah-5e4

https://andrewhorval.substack.com/p/hallelujah-5e4

This joyful song praises the true ruler of the earth: a God of justice and compassion who stands with the vulnerable of this world. Set to ‘Here's a Health,' it is a jubilant song of praise, but one that recounts various forms of suffering ~ oppressive power, poverty, false imprisonment, injustice, bereavement, refugees ~ and continually places hope in the goodness and mercy of the one who will ultimately see us through such earthly struggles.Continue your reflections with the accompanying journal, which includes further questions for reflection and some invitations to prayer and practice.Paid subscribers receive a free journal PDF, or you can purchase a paperback versionVisit the Celtic Psalms website for scores/books, mp3s, CDs, and videos for HallelujahFind out more about the Habits for the Spirit course: an 8-week online course exploring habits and daily spiritual practices to promote wellbeing in body, mind, and spiritFollow Kiran's monthly reflections on Bless My FeetPsalms for the Spirit is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit psalmsforthespirit.substack.com/subscribe

HALLELUJAH CHALLENGE || OCT 2025 || DAY 19

John 10:22-42,At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.”31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods'? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken— 36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands.40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there.I want you to think, for a moment, about someone in your life who rejects Jesus. Why do they reject Jesus? I really want you to try and answer that question. What is it about him that drives them away?Maybe the Christians they know have disappointed or even hurt them. Maybe they had a bad church experience somewhere along the way. Or they're sinning in a relationship, and aren't willing to stop. Or they had a child who came out as a homosexual, and they couldn't accept what the Bible says about homosexuality. Or they look at all the suffering in the world — wars and poverty and cancer — and can't conceive how there could be a God. Maybe they can't stomach hell — eternal conscious torment.I think that question is what our passage is about this morning: Why would anyone hate and reject Jesus? . . . And why would anyone love and follow him?Three (Four) Responses to JesusAs we've been walking through this Gospel, there are really only three responses to him. Some think he's crazy. They seem to kind of pity him. We saw this two weeks ago, in the first half of chapter 10, verse 19:“There was again a division among the Jews because of these words. Many of them said, ‘He has a demon, and is insane; why listen to him?'”In other words, “This guy's clearly nuts. Did you hear who he thinks he is? Why would you give him the time of day? Why listen to him?”Others hate Jesus, and they do everything to stop him. They're not content to stop listening, dismiss, and ignore him. They want to kill him. They actually try to beat him to death with rocks. That's how angry and afraid they are. We'll see this kind of hatred again in our passage this morning, but this isn't the first time. Again and again, they tried to arrest him, silence him, and kill him. Some think he's crazy. Others hate and attack him. A few leave and risk everything to have him. They weren't just saying, “Yeah, you know what, I think he's right about that. No, they were saying he's worth losing everything.” I think about the man born blind in chapter 9. Jesus spits on the ground, makes some mud, rubs the man's eyes — and he can see! The Pharisees are angry that he'd open someone's eyes on the Sabbath (can't do that), so they confront the man's parents. Even his own parents are so afraid to be associated with Jesus, they say, “Go ask our son. He's of age. He will speak for himself.” That's how dangerous all of this was. The son they bore and raised and guided around his whole life because he couldn't see — he can see, and they can see that he can see — and they don't want to talk about it! So the Pharisees confront the son and ask him what happened. He tells them. And they say, “You were born in utter sin,” and they cast him out. That wasn't like, you need to leave the room now. That was “You're cut off from everything now.” You're not welcome anymore — your identity, your relationships, your livelihood, you're finished. Some think he's crazy. Others hate and attack him. A few leave and risk everything to have him. I really might lose everything to follow this man — but if I have him, it'll be worth it.I'll add a fourth response here that I don't see anywhere in the Gospel but I see everywhere today: Many in our day hear Jesus and just scroll right by — no hatred, no confusion, no love, just cool disinterest. They don't care enough to be curious or offended. They treat him like a guy would treat an ad for skin care, or like a girl would skip a YouTube video about how to fix the drive belt on a dryer. What do they hear when they meet Jesus? They hear “cottage cheese,” “real estate tax,” “math homework.” That's how they feel about Jesus — the Son of God. I almost wish they hated him, at least then they'd be taking him seriously. Jews in the first century didn't have this fourth option. They couldn't scroll by this man. His works were too great to ignore:He turned water to wine.He healed an invalid.He healed the man blind from birth.He healed the official's son from afar.He fed 5,000 people with one man's leftovers.He walked on the sea.We're about to see him raise the dead in the next chapter.No, Jews at that time knew he was either the Messiah or an imposter. He was either everything they had ever wanted, for hundreds and thousands of years — or he threatened everything about them. They didn't have a fourth option, and I want you to hear this morning: We don't either. We might think we do, but we really don't. His life and teaching demand a response: either pity, hostility, or worship. Those are still the options. Either he was a mentally ill babbler, or he was a lying egomaniac who's ruined millions of lives, or he was the very Son of God. And some of us might say, “Well, of course, he's the Son of God” here on Sunday morning, but then we treat him like a skincare product the rest of the week. What do you see when you meet Jesus? And why do you see what you see while so many hate what they see?Why Does Anyone Hate Jesus?That's the main question this text is addressing: Why do so many hate Jesus when he finally comes?We begin in verse 22:At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. . . .”The question might sound sincere: “Oh Jesus, are you the Christ we've been waiting for — Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace? Just tell us, so we can follow you.” But it's not sincere. It's sinister. They're trying to trap him. They want him to say something they can kill him for — “say it plainly, Jesus.”Why don't the Jews believe him? Why do his own people try everything to kill Jesus? This problem is raised in the very first verses of the Gospel, John 1:11:“He came to his own, and his own people did not receive him.”Why did so many not believe? Why do you not believe (if you don't believe)? That's the question at the heart of our text this morning. And before I get to Jesus's answer in our passage, we've already gotten two answers in the book of John. Why does anyone reject and hate Jesus?1. Because They Love Their SinFirst, they don't believe because they love their sin. This is John 3:19–20:And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.Why did people hate and reject Jesus? Because they secretly loved darkness. They loved their sin, so they hid their sin, and stayed in bed with their sin. And Jesus went around exposing people's sin, and telling them they must repent, so they tried to kill him. Their secret sin kept them from seeing the Messiah who would save them from their sin. But they didn't want to be saved from their sin. They didn't want to go to hell, and they didn't want their sin to be exposed in front of others, but they didn't want to leave that sin behind either. They didn't love Jesus because they loved their sin, and no one can serve two masters. If that's you, you can't serve two masters.2. Because They Live for PraiseSecond, they don't believe because they live to please man. They live for the approval and applause of other people. This is John 5:43–44:“I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?”Why did people hate and reject Jesus? Because they lived for the glory and praise of man. They cared too much what other people thought about them, and they knew what it would cost them socially to get in the boat with Jesus. The reputation and approval they'd worked so hard to earn would be gone. And that vanity, that me-worship blinded them to Jesus. They loved the mirror, and so they could never love the Messiah. “How could you believe?” he says.3. Because They Are Not HisJesus gives a third reason now, though, and it's the most blunt of the three. Again, they ask, verse 24,“How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, verse 25,“I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because . . .” Because what? Here's the third reason why so many hated and rejected him. Why do the people you love not believe in Jesus?“…you do not believe because you are not among my sheep.”You do not believe in me, because you are not mine. Whoa, what does that mean? He goes on, verse 27:“My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.”You do not believe in me, because the Father has not given you to me. It must be given to you.At the earliest, deepest, most decisive root, our belief in God is not a work we achieve, but a gift we receive.The Father gifts us to the Son, and in handing us to the Son, he gifts life and faith to us by the Spirit. Why does anyone who believes in Jesus believe in Jesus? Because the Father has given us to the Son. We've been born again. We saw this in John 3:6-8, remember:“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.' The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”You believe because you were born again, and you had as much control over your second birth as you had over your first. God chose you and gave you new birth. From beginning to end, you are a child of sovereign grace.“But” — Jesus says to the angry mob — “my Father hasn't given you to me, and so you are not among my sheep, and that's why you don't believe.” You hate me because the Father you claim to know and worship hasn't chosen you. He hasn't given you sheep ears yet. And so while others hear my voice and it sounds like the Hallelujah chorus, you hear nails on a chalkboard. The Father has sent his own Son into the world, so that anyone who believes in him might not perish but have eternal live, and yet in your ears, that Word of heaven sounds like hell.And what do they do? “The Jews picked up stones again to stone him.” They prove who they are. They prove they're not his sheep.“I Said, You Are Gods.”A brief aside here on the next few verses, the most confusing part of this passage. When they pick up stones, Jesus says,“I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answer back, verse 33,“It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”And then Jesus does this strange thing. He quotes Psalm 82: “Is it not written in your Law, ‘I said, you are gods'? If he called them gods to whom the word of God came — and Scripture cannot be broken — do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'?What's he doing? It's difficult to really say, and I won't get into all the possible interpretations. Good scholars I trust, though, get to the end of their sophisticated theological and exegetical explanations, and basically say, “He was buying time.” He's about to be murdered, the rocks are about to fly, and so he buys a little more time. The argument — “The Scriptures sometimes call humans ‘gods,' so why would you stone me for saying I'm the Son of God?” — the argument certainly doesn't prove that he's God or the Son of God. And it doesn't really solve the problem of blasphemy either, because Jesus is saying he's more than whatever humans Psalm 82 is talking about. No, I think he's buying a little time in an incredibly heated, volatile moment, by saying in a roundabout way, “You don't understand your own Scriptures, and that's very obvious because of how you're treating me.”Now why would he buy time? He's already said, verse 18,“No one takes my life from me, but I lay it down of my own accord.”So why stall with a Psalm 82 riddle? It's not for his safety; he doesn't need tricks or riddles. No, he buys a little more time for them. What does he say next? Verse 37:“If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”Even if you can't bring yourself to believe my words, believe my works. Do you hear his patience with them? They're holding rocks, arms raised, and he's still pleading with them to repent and believe. Hear my voice! Hear my voice! And if you can't hear my voice, then look at what the works are saying: that the Father has anointed and sent me.“Believe the works, that you may know and understand that the Father is in me and I am in the Father.”Believe the works for now, so that you might finally hear and believe me. And what do they do in the face of all his patience? Verse 39:“Again they sought to arrest him, but he escaped from their hands.”They hated, rejected, and attacked him. They treated the Son like a wolf. Why? Because they loved their sin, because they only cared what others think, and because they're not one of his chosen sheep. The Father has not made them his sheep, not yet anyway.Why Evangelize with Election?Why did Jesus take this approach with them?“You do not believe because my Father hasn't chosen you and given you to me.”You won't find this in an “Evangelism for Beginners” book, right? You're picking up stones because my Father isn't your Father, and you're not my sheep. No, we talk about election with Christians — this is how you were saved. Why would he go there with really hostile, lost people?Because he wanted to make it clear to a group of violently proud men that the Son of God came to save the humble and oppose the proud.This kind of talking draws the humble and infuriates the proud. Even in this room, some of you are bristling inside. There's too many Americans in here for someone not to. I don't like that! I make my own choices. I make the decisions around here. I come to my own conclusions. This God won't save proud people, people who want credit for their saving. He won't save someone who comes to him holding up their intelligence, their decision, their good works. No, from beginning to end, he does the saving and he gets the glory. This Savior is calling sheep — and this crowd doesn't want to be sheep. He's calling children — and they don't want to become like children. He chooses the sheep, he predestines the sheep, he justifies the sheep, he calls the sheep, he gives new birth to the sheep, and one day he will glorify the sheep — and no one can take them out of his hand. Verse 29 again:“My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.”That makes Jesus a refuge for the humble and a terror to the proud. He's calling sheep who are happy to be chosen sheep, born again and saved by grace — and they don't want to be sheep. So are you okay being a sheep? Can you love a God who calls and saves like that?Why Does Anyone Love Jesus?You might think, “Well, if no one believes unless the Father chooses, then what can I do? I guess I'll just have to head home and wait for a call.” No, he's calling right now. If you want to come this morning, you can hear his voice. He's given you a gift. If there's any impulse in you to come, then come! This is the invitation, John 6:35–37:“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out.” Do you hear him this morning? Are you drawn to this Jesus? Are you ready to come out of the darkness, and to finally leave your sin behind, and to stop living for what others think about you? Do you want to come, somewhere deep inside of you? He won't cast you out. If you come in humble faith — I'm a sheep, and I'm so happy to be your sheep — he will never, ever turn you away. And no one will be able to snatch you from his hand. I want you to be like the sheep in verses 40–42. I love where this chapter ends. The Jews sought to arrest him and he escapes, and now verse 40:He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there.He went across the Jordan, and he lifted up his voice, and the stones stopped flying and the sheep came running.The sheep heard his voice. They heard him then, and they still hear him now. Oh that God would do this in the Cities today, in New Brighton, in Burnsville, in Woodbury. He was calling along the Jordan, and now he's calling here along the Mississippi. Many came to him and believed in him there, and we pray that many, many would hear his voice and come to him here. I'm so jealous that our legacy in these Cities would be John's legacy in that town of Bethany:“Everything those people said about this man was true.”A Man Making Himself God?As we come to the Table now, I want to end back in verse 33. When they pick up the stones, Jesus said to them,“What work are you stoning me for?”The Jews answer,“It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”And in all their blindness and hatred, they're almost right. It's beautiful when Jesus's enemies preach the gospel for him, isn't it? We hate you and we're going to kill you “because you, being a man, make yourself God.” Almost.No, this is not a man who made himself God, but this is a God who has made himself man — for us. Remember the very first verses of this Gospel:“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”That's why he could say, “I and the Father are one.”“And that Word became flesh and dwelt among the sheep, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”Have you seen his glory? Have you heard his voice? Have you tasted and seen that he is good? Have you believed in his great name? Then we'd invite you to eat and drink with us. If you're not yet a believer in Jesus, we'd ask you to let the bread and the cup pass. But let today be the day you put down your stones, put down your pride, join the sheep, and experience abundant life with us.

THE PROMISE KEEPER Part 4: Cup of Praise – The Promise of Fulfillment “From Success to Service” - Introducing “Mark” Mark was a rising star in the corporate world. He had the job, the bonus, the prestige, the weekend get-aways. Everyone praised him. Yet despite it all, he felt a deep emptiness inside—a gnawing void. One day, on a business trip, Mark visited a modest urban neighborhood on a whim. He met a local ministry worker who invited him to join a service-project that afternoon: helping refurbish an old community centre for at-risk youth. Mark showed up out of curiosity, not commitment. There, amid the paint-stained brushes and laughter of kids reclaiming space, something shifted. He realised: “I'm good at success — but it's not fulfilling me.” The smiles of the kids, the gratitude of the neighbourhood, the real-time impact—this stirred something in him. Over the next few months, Mark started going back—weekends, evenings—helping the neighbourhood centre, mentoring a teenager, listening to stories of struggle, cheering on simple victories. He discovered that his talents, his resources, his time—when invested not just for himself but for others—began to fill the void he had tried to ignore. Mark came to see that the promise he had been seeking wasn't: “You will have more, you will succeed more.” The promise he found was: “You will live more; you will serve more; and in that serving you will find fulfilment.” His life transformed: the career remained, but the definition of success changed. He measured success now in lives touched, hope renewed, a community uplifted. When he gave generously of himself, he found the greatest return. When he served others, he discovered what he was created for. He realised the cup of fulfilment was meant to be poured out, not just held for oneself. REVIEW: THE FOUR CUPS OF GOD'S PROMISES Our Christian Communion Celebration is modeled after the Jewish Passover, but where we use one cup, the Jewish people use four cups—each tied to Exodus 6:6–7. These cups represent four eternal promises God made more than 3,000 years ago, promises that still form the heart of His work today: Exodus 6:6–7 (NIV) Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from under the yoke of the Egyptians.” A PROMISE is AN OFFER WITH A GUARANTEED RESULT. 1. “I will bring you out…” - Cup of SANCTIFICATION – The PROMISE OF SALVATION 2. “I will free you…” - Cup of DELIVERANCE – The PROMISE OF FREEDOM 3. “I will redeem you…” - Cup of REDEMPTION – The PROMISE OF RESTORATION 4. “I will take you as my own people.” - Cup of PRAISE – The PROMISE OF FULFILLMENT The Hebrew word “Hallel” means “to celebrate.” Combined with “Jah” (God), it gives us Hallelujah = Celebrate God! The Fourth Cup (Hallel) is about a celebrating life—“Hallelujah”—a life that magnifies God by making a difference with others as His people. This Fourth Cup is about LIVING A LARGE, FULL LIFE—not problem-free, but MEANINGFUL, FRUITFUL, and OVERFLOWING WITH JOY. God's desire is for you to live in such a way that your life itself becomes an act of praise—overflowing into others, making a difference in the world. Jesus confirmed this in: John 10:10 (TLB) — The thief's purpose is to steal, kill and destroy. My purpose is to give life in all its fullness. MANY DON'T LIVE IN FULFILLMENT BECAUSE… They let their past cripple them. They let culture define them. They try to do it all alone. THREE PRACTICAL WAYS TO WALK IN THE PROMISE OF FULFILLMENT 1. INVEST IN ETERNAL IMPACT Matthew 6:19–20 (NIV) — Do not store up for yourselves treasures on earth… But store up for yourselves treasures in heaven. Fulfillment isn't found in what we accumulate, fulfillment is found in WHAT WE CONTRIBUTE. Ask: “How is my time, talent, and treasure advancing God's Kingdom?” Living for eternity gives your life lasting significance. 2. CELEBRATE PROGRESS, NOT PERFECTION Philippians 3:13–14 (NIV) — Forgetting what is behind and straining toward what is ahead, I press on toward the goal… Don't let the weight of unfinished goals or past mistakes rob you of joy. Learn to praise God for progress… every step forward is evidence of His promise. Fulfillment grows when GRATITUDE BECOMES YOUR POSTURE. 3. MULTIPLY YOUR LIFE IN OTHERS 2 Timothy 2:2 (NIV) — And the things you have heard me say… entrust to reliable people who will also be qualified to teach others. Fulfillment isn't just about what God does in you,

  HALLELUJAH CHALLENGE || OCT 2025 || DAY 18

Psalm 78 is the setting for today's Moments of Grace episode, as Pastor Al Dagel encourages us to learn from the history of God's people.

Pastor Ben preaches on Psalm 146

Listen, we all love the Eurovision Classics: Waterloo, Love Shine A Light, etc. But sometimes these songs get a little overexposed, and that's when they need a few years to cool off in the Eurovision Vault. We take a look at a few songs that could use a rest as interval acts or medley choices, and offer up some replacements that might sound a little fresher to the ears of the discerning ESC fan. Jeremy's making a good living on the wages of love, Dimitry reveals his all-time Eurovision crush, and Oscar's shouting Hallelujah. Watch our vault selections on YouTube: https://www.youtube.com/playlist?list=PLd2EbKTi9fyWjWuRIDXj_NAbhr1Yqj-tsThis week's companion playlist: https://open.spotify.com/playlist/3XMmDhfDhsVMsyjke7tRGL The Eurovangelists are Jeremy Bent, Oscar Montoya and Dimitry Pompée.The theme was arranged and recorded by Cody McCorry and Faye Fadem, and the logo was designed by Tom Deja.Production support for this show was provided by the Maximum Fun network.The show is edited by Jeremy Bent with audio mixing help was courtesy of Shane O'Connell.Find Eurovangelists on social media as @eurovangelists on Instagram and @eurovangelists.com on Bluesky, or send us an email at eurovangelists@gmail.com. Head to https://maxfunstore.com/collections/eurovangelists for Eurovangelists merch. Also follow the Eurovangelists account on Spotify and check out our playlists of Eurovision hits, competitors in upcoming national finals, and companion playlists to every single episode, including this one!

Hallelujah! It's turning autumn, the skies are grey, the air is cold... So it's time for an autumn list right? WRONG! Contrary as always, we talk about our favourite rainy day frags, and also our favourite sunny day ones too a little bit becuase why stick to the brief?You can contact us via email at lesoderants@gmail.com or via Instagram:  Dan: fragrance_weirdoJames: houdini_sotd  Ben: talking_scents  Fliss: fliss_sniffs_stuff   During the show we may mention perfumes that were sent to us for review. We will, at all times, be completely transparent about this when it is the case and I hope you'll come to trust us enough to see that whatever the method of acquisition, we will always speak our own minds about said perfume and/or house.

Our Dominion in Christ (1) (audio) David Eells – 10/22/25 The sovereignty of God is manifested through those who believe the Gospel and let Jesus in them exercise dominion over this fallen creation. Some say that Jesus had dominion because He was the Son of God; therefore we cannot hope to do the same. That is not what Jesus said. It is true that Jesus was the Son of God (the spiritual man) dwelling in and empowering the son of man (the natural man, as in Rom.1:3). Jesus usually called Himself “the son of man.” They did not have the New Testament when Jesus was administering God's salvation; they had the Old Testament. Jesus always did things to fulfill the Old Testament so “the scripture might be fulfilled.” He called Himself “the son of man.” I am sure that the Jews caught on to what He was saying. They had heard that phrase, “the son of man,” in the Old Testament. Jesus said of Himself, and he gave him authority to execute judgment, because he is a son of man (Joh.5:27). Jesus did not have authority to execute judgment because He was the Son of God, but because He was a son of man. This authority was given to man. Adam and his children were given this authority, but he gave it up through sin. (Gen.1:26) And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (27) And God created man in his own image… (28)… God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it… Meaning to have dominion over it. Adam was created in the image of God, which included having dominion. Adam and his children were to have dominion over all the earth. Adam lost that dominion for himself and his children. He actually gave it away. (Rom.6:16) Know ye not, that to whom ye present yourself [as] servants unto obedience, his servants ye are whom ye obey? Adam, through Eve, obeyed the devil and gave to him his own dominion. Adam obeyed and became the servant of sin and the devil. The devil ruled over him, the curse ruled over him, and the devil, through the curse, ruled over him. But the first Adam failed when tempted, and the last one did not. Speaking of Jesus, Paul said, The last Adam [became] a life-giving spirit (1Co.15:45). Jesus said, “The words that I have spoken unto you are spirit, and are life.” His words recreate His spirit in us who believe them. Jesus, Who is called the last Adam, is the spiritual father of the spiritual man creation. The last Adam did not fall when tempted of the devil and so took back dominion for Himself and His children. (Heb.2:5) For not unto angels did he subject the world to come (Greek: “inhabited earth”) … (6)…What is man, that thou art mindful of him? He did not put the inhabited earth under the authority of the angels, but man. Jesus came down here and took on the likeness of sinful flesh. Any angel had power and ability unlimited by flesh. Jesus was limited by flesh. The Bible says that He got tired, He hungered, and He thirsted. He was “in all points tempted like as [we]” but did not give in to sin. One reason that Jesus had to come in the likeness of sinful flesh and become a man is that God wanted Him to have this dominion and pass it on to His spiritual children. (Psa.115:16) The heavens are the heavens of the Lord; But the earth hath he given to the children of men. (1Co.15:22)… As in Adam all die, so also in Christ shall all be made alive. When Adam died, all the seed of mankind was in his loins; and they died, too. When the last Adam died and was resurrected, all the seed of the sons of God were in Him because He is the Word of God, the seed (Greek: sperma) that the sower went forth and sowed. So the seed of all His children was in Him when He was resurrected. Everyone who abides in Christ, or the Word, is resurrected above sin and the curse. What we are finding out through tribulation is who among the many called were chosen in Him before the foundation of the world. His children are His seed, the Word. They are the Word in flesh. (Rom.5:17) For if, by the trespass of the one (Adam), death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ (last Adam). Adam put us under the dominion of death and the curse, but Jesus restored us. Those who have the gift of grace and righteousness are to “reign in life” through Christ. (Heb.2:6) (Quoting Psalm 8) … one hath somewhere testified saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? When Jesus kept relating to the Jews that He was the son of man, a few of them had to catch on that He was applying Psalm 8 to Himself. This was spoken to both Adams and those who were in them. God gave authority to Adam and to his children. Man and the son of man are mentioned here. (Gen.1:26) … Let us make man in our image, after our likeness: and let them have dominion… Adam lost it for himself and for his children when he fell under the dominion of the devil. The last Adam overcame and took back dominion. Jesus passed on His same authority to His disciples, who were sons of man and sons of God. They were not born sons of God; they had to be reborn sons of God through receiving the living Word. The Son of God was living in and empowering the sons of men. (Heb.2:7) (Quoting Psalm 8) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: (8) Thou didst put all things in subjection under his feet… This clearly means that man was meant to be a prince on this earth and rule for God over His creation. This address is to the Hebrew Christians, children of the new creation Adam. The works of God's hands here mean the elements, not just things that occur in nature. Even the things that man makes are made of God's elements. By God's grace, I have commanded cars, washing machines, refrigerators, air conditioners, microwaves, boat motors, lawnmowers, pumps, motors, and many other things to be repaired and seen it happen. Yet it was “not I, but Christ” (KJV) living in me through the Word. The reason that many do without this dominion is that they refuse to accept the Word. Proof, that the authority, that the last Adam had was passed on to His children is seen in such statements as the following: “As the Father hath sent me, even so send I you”; “what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven”; “I have given you authority… over all the power of the enemy”; “All things, whatsoever ye shall ask in prayer, believing, ye shall receive”; and “Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart… he shall have it.” This is the kind of authority that Jesus passed on to all of His disciples until this day. (Heb.2:8) Thou didst put all things in subjection under his feet. (Everything was put under the feet of Jesus and His body, for we are in Him.) For in that, he subjected all things unto him, he left nothing that is not subject to him… This statement puts all things under the dominion of “man” and “the son of man” in Hebrews 2:6. Compare this statement, that all is under His feet, with another witness given in Ephesians. Jesus was promoted in (Eph.1:21) Far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (22) and he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Notice that Jesus is the head of the body, the Church; but God put all things under the feet of the body. We can see that even if we are the lowest members of the body, the feet, we have dominion over all things. This dominion is ours when we are abiding in the body, submitted to the head. (Joh.15:7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. Disciples are those who bear fruit through answered prayer because the Word abides in them. Christians who do not abide in the body in this way, and the lost who have not yet come into the body of the resurrected Christ, lost their dominion when the first Adam lost his. We have this dominion only because we abide in Him and His Word lives in us. Again in (Eph.1:22) And he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Not only is everything put under the authority of the lowest member of the body, the feet, but also there is a historic view to this verse. In Daniel 2:31-45, we see a vision of the antichrist kingdom from the time of Daniel to today. This image was of a man whose head, breast and arms, belly, thighs, legs, and feet represented different world-ruling empires. The head was said to be the Babylonian Empire in (verses 37-38) of Daniel's day. The feet represent the last world empire of antichrist in our day. The feet of Christ or “historic view” also represent the end-time body of Christ. In other words, the feet of antichrist will do battle in these days with the feet of Christ. What Daniel knew, but most do not, is that we win! (Dan.2:34) Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces. (45) Forasmuch as thou sawest that a stone was cut out of the mountain without hands…The mountain here is the kingdom of God. The stone made of it is Christ in His end time faithful remnant, which is not made with hands, meaning they are not the work of men or religion but God. This stone will smite the end-time antichrist body or feet and destroy it. Daniel declares this to be true in another vision of the end-time antichrist system. (Dan.7:26) But the judgment shall be set, and they (end-time saints) shall take away his dominion, to consume and to destroy it unto the end. (27) And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High…The kingdom of antichrist was destroyed in Egypt in order to bring God's people out of that type of the world. Pharaoh was told, Knowest thou not yet that Egypt is destroyed? (Exo.10:7) The same judgments are spoken in Revelation for the same reason. As always, these judgments are spoken through the saints. Returning to Hebrews: (Heb.2:8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. All things have now been made subject, though we do not see this authority manifested except in small ways in a few who believe the Word in this regard. Soon, because of the latter rain and because their lives will depend upon it, saints will begin to stretch forth their faith for signs and wonders. Soon a wilderness experience is going to thrust many into a position of need where they are going to be fellowshipping with disciples with different revelations and experiences. God is going to destroy man-made religion by bringing His people into fellowship with others who have exercised their faith in these areas. Dominion will come forth because the need will be so great, God will pour out His Spirit. The saints (sanctified ones) are going to believe the Word. However, we do not have to wait because God said that He did not leave anything that was not subject to the lowest member of the body now. We can be among God's first fruits like Moses, Aaron, Joseph, Elijah, Jesus, or the man-child and saints of the end time in Revelation 12. (Joh.15:7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. Many believe we cannot act in faith when we do not know the Will of God. If the Word is in us and we abide in Christ through faith, then “ask whatsoever ye will, and it shall be done.” God's Word is His Will. When the Word is in us, we know His Will and should act on it. God gave us this dominion to use it to glorify Him. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. Answered prayer, signs and wonders, healings, deliverances, and provisions all glorify God; this is how we are disciples (Greek: “learners and followers”) of Jesus. Those who exercise this dominion over their flesh and the world are perfect by faith. We walk by faith in Jesus and are counted righteous. We are sons of God through Jesus and sons of man through Adam. We have no authority outside of God but through believing Jesus Christ. (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. (13) And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. True believers do the works of Jesus according to His Word. The condition to exercise dominion over everything is faith, not maturity. Baby Christians have simple yet powerful faith. Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it (Mar.11:23). The word “whosoever” includes you and me. We are called to exercise dominion through the spoken word of faith. When we exercise dominion in ministry, it is by command as Jesus and His disciples did. Did you ever notice that when they ministered to others, they did not ask God to heal, deliver, or provide for them? They commanded these things because they knew that God already guaranteed them to His covenant people. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. They saw these things as already accomplished at the cross and God's promises as our authority to minister them. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature… The Lord still reigns through those who have renewed their minds with the Word. (Rev.5:9)… Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood [men] of every tribe, and tongue, and people, and nation, (10) and madest them [to be] unto our God a kingdom and priests; and they reign upon the earth. Before the judgment seals of the Tribulation are opened, the saints of God are said to be reigning on earth. We have the authority to reign as Jesus reigned because He lives in us through the Word that we put in our hearts. The more of His Word we accept, the more He can live through us because He is the Word. He says, “They reign upon the earth.” Jesus gave us an example of the dominion that the Son of God could manifest through the son of man. He gave us an example of what man was sent to do with God's Word and Spirit in him. Then He equipped the early disciples with these and sent them out to repeat this process. (Mat.28:19) Go ye therefore, and make disciples of all the nations… (20) teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. The apostles were to make disciples and give them the same authority and commands that they had received, and in turn, those disciples were to do the same right on down to us. We all should have received from our teachers the same authority, commands, and gifts given to the first disciples. What happened? The apostate religious traditions of men happened! Obedience to Jesus' command would have made a geometric progression from His day to our day that would have shaken the world. Jesus said that He would be with the disciples in this endeavor “unto the end of the world.” Since the first disciples were not around that long, He, obviously, was talking to us, also. Jesus commanded us to walk in His steps. (Joh.20:21)… As the Father hath sent me, even so send I you. (Mat.10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons, freely ye received, freely give. We have received the same authority as Jesus and the early disciples to do the same work. (Joh.14:12) He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. Those who believe will be vessels of God's sovereign dominion in the earth. We have to obey all these commands that Jesus gave them. The great commission has been passed on to us from the Lord. When we make disciples, we must also pass on the command to do these things. (Mar.16:15) And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. Again, this could not have been spoken to only the first disciples because they neither went into the entire world nor preached to the whole creation. Disciples will finish this work in our day. Please notice that in the following verse Jesus is telling His apostles how to identify those who believed their Gospel. (16) He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. (17) And these signs shall accompany them that believe (believers have signs): in my name shall they cast out demons; they shall speak with new tongues; (18) they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. These signs were not spoken of the first disciples but of those who came after and believed their Gospel. So the doctrine that all these signs passed away with the apostles is clearly a lie that has made many of God's people powerless against the devil and the curse. (2Ti.3:1) But know this, that in the last days grievous times shall come. (2) For men shall be… (5) holding a form of godliness, but having denied the power thereof: from these also turn away. We are commanded to leave the powerless, unscriptural, religious institutions of men. Some think that these things only happen for people with gifts of healings or miracles, or faith. Jesus said in (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.  Whosoever commands without doubt shall have it. This obviously includes every believer in the true Gospel. The apostle Paul said that he preached in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the Gospel of Christ (Rom.15:19). Fully preaching the Gospel is demonstrating its power to deliver from the curse. The world is tired of hearing that Jesus saves. They want to see it. Some think that these things only happen for the super mature saints. Maturity is to become as a child, simply accepting the Word of our Father. Young faith is powerful. (Psa.8:2) Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. God uses the spoken words of babes to still His enemies and ours. Both spiritual and physical little children with a little knowledge will see signs and wonders and put the principalities and powers in their place. Jesus told His grown disciples, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven (Mat.18:3-4). Only the childlike will enter and partake of the kingdom, but what is the kingdom? The kingdom is where God's will is perfectly done and there is no curse. (Mat.6:10) Thy kingdom come. Thy will be done, as in heaven, so on earth. He uses our prayers to bring the kingdom of heaven on earth. There is no curse in heaven. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand (Greek: “near”). (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. So we see that being near those who exercise dominion over the curse, we are near the kingdom. (Luk.11:20) But if I by the finger of God cast out demons, then is the kingdom of God come upon you. The Kingdom is where God rules, even through His people. Having been delivered from the curse, the kingdom has come upon us and we can partake of the kingdom, passing it on to others who believe. Once my wife complained to me that the washer had stopped working. I turned to my children and told them to go lay their hands on it and command it to run. They obeyed with childlike faith and immediately it started. Several times, while driving in a rainstorm, I told them to point their fingers at the sky and command the rain to stop. Children are not proud and do not mind looking foolish to others. They commanded, God honored their faith and the rain stopped, sometimes immediately. When we first moved to Florida, my children found a squirrel in the road with a broken back. They came to me wanting to keep it and take care of it. I told them that we were not going to mess with that squirrel; they should just go command it to be healed. They did, and it ran up a tree. A couple of years later, they did the same thing for another squirrel that had fallen from an oak tree in our yard. They prayed for Mary and me many times with power. One hot day, I got the mower out to cut the grass. I pulled and pulled trying to start it until I was sweating profusely. Then I checked the spark and found none. I did not feel up to looking for the problem, so I called my boys over to agree with me. We commanded the mower to run. I do not know if that mower ever got any spark, but it did run to cut the grass. Once, when I noticed a lone shoe on my front porch, I called the children together to scold them. I said, “I told you not to leave your shoes on the porch because a dog can pack one of them off and the other one won't be worth anything.” I realized later that I got exactly what I had loosed with my tongue. The children and I scoured the yard and the neighbor's yard with no success. I said, “Let's pray and agree that God will put it in that dog to bring the shoe back.” Children always have faith so easily. So we joined hands and agreed. The next day, we were looking out of the picture window, and what do you think we saw? A stray dog came across the yard with that shoe in his mouth and dropped it right in front of the porch. Hallelujah! Teach your children simple faith, and do not let any theologians around them. In spite of our own failures and weaknesses, we should receive this authority from our Lord like little children. Only by the grace of God, I have commanded eyes restored, bones mended, cancers gone, diseases gone, bleeding stopped, blood pressure normal, demons out, dead resurrected, those in comas to come out, water pumps to stop leaking, alternators to have new bearings, smoking engines to stop using oil, hurricanes to stop or change directions, property protected, storms to stop and back up, moles to get out of my yard, mole crickets to die, gas in my tank, engines to start, to name a few. None of the above was without witnesses. Yet it was “not I, but Christ” (KJV) living in me through the Word. God has not left us without help. We have left Him without help. He desires to use us as vessels to do His work. (Php.4:13) I can do all things in Him that strengtheneth me. We need to know the effect imagination has on our faith. Real faith is acted upon by the whole man. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. It is fruitless for the heart to believe and the body to not react or for the body to act and the heart to not believe. The part of man that God designed to effectually connect the heart of man with his actions is the imagination. Our imagination should be renewed so that faith may have unhindered flow through us. Evil imaginations must be cast down if we want to win our battle with the flesh, and the devil, and to do the works of Jesus. (2Co.10:4) For the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds, (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Cast down imaginations must be replaced with Biblical ones. For instance: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory… Notice that this renewed imagination of seeing Jesus in the mirror completes our faith, enabling us to come into His image and to do His works. This is the same faithful imagination that Paul had. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me… We are to believe, imagine and confess that Jesus lives in us. Jesus said that if we believe, we will do His works and greater. (Joh.14:12)… He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. After teaching on imagination once, we were given the opportunity to put this to work. At the very next Bible study, Pauline asked for prayer for Jacqui, whom she said would not be coming because her whole face was swollen with an abscessed tooth. My suggestion was that we would see Jacqui's swollen face in our imagination. Then we would speak to it, commanding her tooth to be healed and the swelling to go down. Then we would imagine her face returning to normal with a smile. With everyone's agreement, we proceeded to act on this suggestion, and I vocalized our common command for her healing. This was a Biblical imagination because Jesus lives in Jacqui, and He is not abscessed or swollen. We are to accept the resurrected life of Christ. (1Jn.4:17)… As he is, even so are we in this world. The Lord taught us to pray thy kingdom come. Thy will be done, as in heaven, so on earth (Mat.6:10). There is no sickness in God's kingdom. Jacqui was healed by the stripes of Jesus 2,000 years ago. The next morning, Jacqui called me and gave me the good report. She said that the night before, at about the time when we normally pray, the swelling suddenly went out of her face and her tooth was healed. We rejoiced and thanked the Lord together. God quickly gave us several more opportunities to exercise our faith in this way. In a following Bible study, Bob Aicardi related that the water level in his swimming pool was dropping at about four to five inches a week. He inspected the liner and tested the plumbing for leaks and found none. The water bill was sizable. In frustration, Bob cried out to God, “Lord, there is no reason for this to be happening to this pool or to me. I belong to you, and I am not under the curse.” When Bob asked for the prayer of agreement. I told Bob to put a mark where the water was presently so he did. We then visualized the pool leaking and commanded it to stop. I said, “I command you pool not to leak one more drop in the name of Jesus.” We then visualized the pool as repaired. The next day Bob watched the water level, expecting God to act on his behalf, and noticed that the leak had completely stopped. Then a pool man came to look at Bob's pump and asked him, “Did you know there is a hole in your liner behind the pool ladder?” Sure enough there was about a one inch hole where the ladder brace pad had punched a hole in it and get this: It hadn't leaked for many days since we commanded it to stop! Isn't God awesome? Bob then brought another prayer request to the study. He related that when he first moved into his house, he walked around the property and asked God to put a hedge around it and his family. For 3½ years there had been no roaches, bugs, or rodents. Now he faced mole crickets marching across his front lawn, devouring the roots of his grass. You could see clearly where they were because the grass was dead and it was spongy when you walked on it. His neighbor was worried that they would get their lawn, too, so they suggested Bob use some poison. Bob wanted to exercise his faith instead, but he knew something had to happen quickly. When Bob asked for prayer, we visualized his lawn from his front porch with the mole crickets wiping it out. Bob prayed, “They would be turned into fertilizer.” I commanded them to die and not take one more inch of that property in Jesus' name. In our various ways, we then visualized the crickets as dead. I suggested to Bob that he get a point of reference on his porch so that he could tell where the mole crickets were. They were wiping it out from right to left and were about fifteen feet into the yard. Bob reported back later at a later study that he had done that, and not only had they not taken another inch, but not even a sign of a single living mole cricket remained. They were all fertilizer. Glory to God! He gives authority to believers, and He wants to use us to continue to destroy the curse for His glory. Bob's place turned into a great testimony. He later had a problem with red ant piles, and every time he commanded a pile to die, it did. We were all doing this. I suggest you think on these verses that show our dominion to get it down in your soul.

Was wird aus dem Glauben in einer Welt, in der jeder sein eigener Sinnstifter ist – und die alten religiösen Gewissheiten bröckeln? Manuel Schmid und Stephan Jütte fragen, ob das Christentum seine Zukunft eher im Ich oder im Wir finden wird – und was das für Kirche, Theologie und Gemeinschaft bedeutet. Wie immer beginnt Ausgeglaubt mit zwei persönlichen Momenten: Manuels «Stossgebet der Woche» gilt seiner eigenen Verplantheit – nach einer RefLab-Veranstaltung hetzt er wie ein Gejagter zum Zug, um pünktlich an ein Geburtstagsfest zu kommen, nur um dort festzustellen: Das Fest findet erst in mehreren Wochen statt. Stephan dagegen jubelt im «Hallelujah der Woche» über eine neue Leidenschaft: Tennis. Er hat erst vor kurzem angefangen zu spielen – und ist schon ziemlich beeindruckt von seinen eigenen Fortschritten. Von dort aus geht's ins eigentliche Thema: die Zukunft der Religion. Stephan und Manuel knüpfen an ihre letzten beiden Gespräche über Individualismus und Kollektivismus an und fragen, wie sich beides im Christentum verschränkt – und vielleicht auch gegenseitig korrigiert. Einerseits hat das Christentum in seiner Geschichte stark individualisierende Kräfte freigesetzt: Der reformatorische Gedanke, dass jeder Mensch unmittelbar vor Gott steht, hat das moderne Selbstbewusstsein, die Gewissensfreiheit und das Ideal persönlicher Verantwortung entscheidend geprägt. Andererseits stammen die biblischen Texte selbst aus ausgesprochen kollektivistischen Kulturen, in denen Familie, Clan und Sippe die Identität bestimmten. Jesus und Paulus stellen genau dieses Primat infrage – und schwören ihre Anhänger auf eine neue Form von Gemeinschaft ein: das Reich Gottes, in dem soziale, ethnische und geschlechtliche Grenzen keine Rolle mehr spielen («Weder Jude noch Grieche, weder Sklave noch Freier…»). Von hier aus spannt das Gespräch einen Bogen in die Gegenwart: Wie hat das Christentum über Jahrhunderte hinweg die westliche Gesellschaft geprägt – und warum verliert es heute seine Selbstverständlichkeit? Was bedeutet die oft zitierte «metaphysische Obdachlosigkeit» des modernen Menschen, der zwischen Selbstverwirklichung und Sinnsuche pendelt? Und wovon darf oder soll man als protestantischer Christ heute noch träumen? Eine Rückkehr zur alten Grösse? Wohl kaum – und sicher nicht auf dem autoritären Weg, auf dem christliche Nationalisten in den USA derzeit Macht zurückerobern wollen. Aber was wäre die Alternative? Einfach «kleinere Brötchen backen»? Und wenn ja – wie könnten die aussehen? Manuel und Stephan diskutieren, ob die basisdemokratische Struktur der reformierten Kirche dabei hilft, Machtmissbrauch zu verhindern – oder ob sie zugleich mutige Initiativen und visionäre Aufbrüche bremst. Ein intensives Gespräch über Glauben zwischen Autonomie und Bindung, und über Kirchenstrukturen zwischen Tradition und Aufbruch.

In a season of Stillness, but I'm still here. ❤️‍

Trigger warning. This episode contains suicidal ideation. In this special 9-episode series, I'm reading chapters straight from my first best selling book, How I Fixed My Teen. You'll hear my raw, real stories and practical tools that helped me turn my relationship with my teen around. Plus, get an exclusive sneak peek at my upcoming book, Mom Got Jesus Wrong, Hallelujah!—where I dig into healing from harmful religious patterns and show you how to reclaim a faith that truly loves. If you're liking my first book, you'll love my second- preorder HERE! To book a free 45 Peaceful Parent strategy call, click HERE and lets chat. xoxo  

This week Dr. Gregg Mays is joined by his long time friend, Joseph Keith Ellis. Joe had something on his heart that he wanted to share and Gregg readily gave him access to the Agape Leaders Podcast.How can Agape Leaders serve you?  Please find us at:         Website:  http://www.agapeleaders.org/    LinkedIn:  https://www.linkedin.com/in/gregg-mays/      Facebook:  https://www.facebook.com/agapeleaders.org     Instagram:  https://www.instagram.com/agapeleaders10/    Bible Break With Agape Leaders: http://www.agapeleaders.org/daily-devotionTik Tok: https://www.tiktok.com/@greggmaysYouTube: https://youtube.com/channel/UCmM7ETR652mLtDSKSjda-pwGet Your Copy of the A Word Wednesday Devotion: https://www.amazon.com/s?k=A+Word+Wednesday+Devotion&ref=nav_bb_sbRead Dr, Mays' book Practical Leadership: https://www.amazon.com/s?k=practical+leadership+lessons+from+an+average+leader&crid=259U5RNS5J5W5&sprefix=Practical+Leadership%2Caps%2C102&ref=nb_sb_ss_ts-doa-p_4_20Please find Joe at:Facebook: https://www.facebook.com/joseph.k.ellis.5

This is a sermon from the Morgantown, WV, USA sanctuary of Restoration Church International. Joe & Rena Perozich pray that this message will be a blessing to you as you listen. Should you wish to learn more about the ministry, we invite you to visit www.restorationchurchintl.org

Een opluchting voor Apple. Vorig jaar scoorde de nieuwe iPhone niet bepaald de pannen van het dak. Maar met de iPhone 17 ziet het er een stuk beter uit. Voor de eerste weken zijn de verkopen 14 procent hoger dan die van de voorganger. En in China is het een hit. Daar verkocht Apple er al zeker dubbel zoveel. Wat betekent dat voor de aankomende kwartaalcijfers? En kan Apple de grip op die Chinese markt vasthouden? Dat vertellen we je in deze aflevering. Over die Chinese markt gesproken, van de portemonnee van de gemiddelde Chinees moet Apple het niet hebben. De groei van de economie daar neemt af. Ondertussen broedt de regering op een nieuw plan om die groei de komende jaar op gang te houden. Verder gaat het over het best presterende aandeel van het jaar aan het Damrak. Defensiebedrijf Theon verovert de harten van beleggers. En de topman weet wel raak met al dat geld van beleggers. Hij wil namelijk uitbreiden naar meer dan alleen de nachtkijkers die hij nu produceert.See omnystudio.com/listener for privacy information.

Pastor Ben preaches on Psalms 145

Thursday, 16 October 2025   Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. Matthew 13:40   “Therefore, just as it is gathered, the darnel, and fire – it consumed, thus it will be in the age's consummation” (CG).   In the previous verse, Jesus explained who the enemy is, what the harvest signifies, and who the reapers are from His parable of the darnel. He next says, “Therefore, just as it is gathered, the darnel.”   In the parable, the darnel was gathered first. As noted previously, this cannot be speaking of the end of the church age without severe modification of the typology, something that would make no sense. This is not only true from the idea of keeping the parable comparable to actual events, but also because of who Jesus is speaking to.   Speaking about the church, something not yet understood by the disciples, would be comparable to someone today speaking about the terrible job the next administration is doing in handling the economy. The next administration is years away, and the candidates haven't even been selected.   Therefore, at the end of the age of Israel's interaction with the law, meaning the end of the tribulation, the darnel, the sons of the wicked one, will be gathered up first. From there, Jesus says, “and fire – it consumed.”   Before the wonderful millennial reign, the agents of Satan will be identified and eliminated. Like darnel, fire will consume them. Only then will the world be ready to enter into the final dispensation. To sum up this thought, Jesus says, “thus it will be in the age's consummation.”   The word aión, age, is used. This is not its first instance, but as a reminder, it speaks of various things based on the context. It signifies an era or time span. HELPS Word Studies says it is “characterized by a specific quality (type of existence)”.   In this case, it does not have to mean the end of the church age, even if that is what comes next. The type of existence that Jesus is currently speaking to (and about) is Israel under the law, not yet having received Him. It is the consummation of this age, this type of existence, that is being referred to. Keeping the boxes straight will keep students of the Bible from having actual contradictions in their biblical understanding.   Life application: In this parable, Jesus speaks of fire as the disposition of the darnel. It is rather popular for people to overlook or diminish Jesus' judgment and the resulting effects of it. Some say, contrary to several passages, that condemnation is not eternal. Rather, people are just snuffed out and done.   Others say that nobody will go to hell. Such notions would mean that the Bible is actually untrue in its statements and depictions. Rather, judgment lies ahead for all humanity. For believers, their judgment for salvation or condemnation was realized in their receiving Jesus' punishment, meted out to Him vicariously, at the cross of Calvary.   However, even believers have a judgment of fire coming. To understand that, or to refresh yourself, Paul says –   “Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. 14 If anyone's work which he has built on it endures, he will receive a reward. 15 If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” 1 Corinthians 3:12-15   “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.” 2 Corinthians 5:9-11   Real judgment lies ahead for each of us. In Christ, it will be a judgment for receiving rewards or for the loss of what we could have received. How will we live our lives in Christ? The choice is up to each of us.   When we fail to live appropriately, we will suffer loss, but praise God! We will be saved. Jesus has paid the full price for our sins. Condemnation no longer hangs over us. This is one of a long list of verses that assure us of eternal salvation. Thank God for His grace. Hallelujah and amen.   Lord God, may we be faithful in our walk with You. We received Jesus' work, were saved, and at that time we were sealed with the Holy Spirit as a guarantee. May we now reflect that in our daily walk, pressing forward with Jesus as the fixation of our eyes. Amen.

Knowing Our GodWhen we pray for our daily bread, as taught in the Lord's Prayer, we acknowledge God as the source of all good things, both spiritual and physical. Psalm 145, particularly verses 10–14, reveals God's character as a loving provider who created us with physical needs. Far from being distant, He intimately understands our need for sustenance, as seen in Christ's own experience of hunger during His temptation. This prayer is not about limiting ourselves to bread alone but recognizing that God, who formed us, cares for every aspect of our existence, calling us to trust in His provision.God's Provision for All CreationPsalm 145 celebrates God's provision, not just for humanity but for all creation. Verses 15–16 highlight how every creature, from the mighty lion to the smallest ant, looks to God for sustenance. He satisfies the desires of every living thing, not merely providing the minimum but generously caring for His creation. This reflects His righteousness and kindness, reminding us that our physical needs are not sinful but part of His design. When we pray for daily bread, we express gratitude for His abundant care and provision.The Nearness of Our KingGod is not a distant ruler but a King who draws near to those who call on Him (Psalm 145:18). Unlike earthly leaders who may not know their people, God hears the cries of those who fear Him and fulfills their desires (verse 19). This nearness assures us that our prayers are heard, and our needs are known. By praying for daily bread, we align ourselves with a God who is present, attentive, and committed to our well-being, fostering a life of praise and trust in His everlasting kingdom.Living in Praise of GodThe conclusion of Psalm 145 invites us to live in continual praise, or “Hallelujah,” for God's goodness and provision. This praise extends from this life into eternity, as His kingdom endures forever (verses 11–13). When we pray for our daily bread, we are not merely asking for physical sustenance but celebrating a God who provides holistically—spiritually and physically. Through Christ's victory over sin and death, we see the ultimate fulfillment of God's care, encouraging us to walk daily in gratitude and trust, praising Him for His mercy and nearness.

Welcome to Episode #187 of the Way of the Bible podcast. This is our third of eight episodes in our Twenty-Fourth mini-series entitled The Return of Jesus Christ [3]. On today's episode, we will continue expanding upon the greatest news for the church, the Great Snatching Away, harpazo/rapture, the resurrection/translation of the bride of Christ.We'll start with a quick context reminder and then hit our lesson for today, which will be the first half of 1 Corinthians 15. But before then, why the harpazo/rapio, the great snatching away? The reason for the great snatching away in the Bible is to remove the church from the world before God judges the world with great tribulations and wrath. We will address that near the end of this mini-series. The New Testament writers, under the guidance of the Holy Spirit, clearly wanted the body of Christ to know that Jesus was coming back and to anticipate his return at any moment. The normal Christian life, as described in the epistles, is not sitting on one's hands in regard to one's faith life while playing with trinkets in the world, passing away the time to break the boredom of communing with God. The normal Christian life is to live your new life in the kingdom, a holy and righteous life of love for God and neighbor as we wait for our Savior, the bridegroom, to appear in the sky above to take us, his bride, home.John the Baptist spoke of the church and Jesus in John 3:29 – The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete.In the New Testament, Jesus is the bridegroom, the church is the bride, and the Old Testament saints, including John the Baptist, are friends of the bridegroom. It says of the bride of Christ in Revelation 19:6-8 – Hallelujah! For our Lord God Almighty reigns. 7 Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. 8 Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of God's holy people.)Jesus spoke to his disciples in the Upper Room discourse about his wedding preparations to bring home his bride. John 14:1-3 – “Do not let your hearts be troubled. You believe in God; believe also in me. 2  My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3  And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.  We know that Jesus, our bridegroom, went away physically on the day of his ascension into heaven. Acts 1:10- They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”As Jesus went up in the ascension, so shall he return in like manner. We see that in 1 Thessalonians 4:16 – For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God.That catches us up on what we need to know for today's episode. We'll do some tying up of loose ends after our next episode, where we finish an overview of 1 Corinthians 15. And before we get to the first portion of 1 Corinthians 15 for today, let's put what Paul is about to address in context.

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

In this special 9-episode series, I'm reading chapters straight from my first best selling book, How I Fixed My Teen. You'll hear my raw, real stories and practical tools that helped me turn my relationship with my teen around. Plus, get an exclusive sneak peek at my upcoming book, Mom Got Jesus Wrong, Hallelujah!—where I dig into healing from harmful religious patterns and show you how to reclaim a faith that truly loves. If you're liking my first book, you'll love my second- preorder HERE! To book a free 45 Peaceful Parent strategy call, click HERE and lets chat. xoxo  

In this episode, we talk about what it means to bring God's Presence into our relationships with others. Through His life, Jesus shows us how to live at the pace of the Holy Spirit and create space for authentic connection. We explore how easy it is to overlook the significance of ordinary moments and how, through slowing the pace of our lives, we have powerful opportunities to love, listen, and become more attuned to those around us. We also discuss the importance of healthy boundaries, the freedom that comes from not needing to fix others, and how it's God's love that shapes how we show up for the people in our lives.   Heather's One Thing - This Wild at Heart Podcast series with Jon Tyson (Part 1) (Part 2) Sister Miriam's One Thing - The Lila Rose Show with Msgr Rossetti  Michelle's One Thing - Raise a Hallelujah by Bethel Music, Jonathan Helser, and Melissa Helser   Journal Questions: How can I show up for people in my life in this season? How do I need others to show up for me? In what ways do I lose myself when entering into the suffering of others? Do I need to create a boundary in any of my relationships?   Discussion Questions: What margin do you need to create for yourself so you can be more present? What is your biggest obstacle to being present to your loved ones? How can you prioritize being present to Christ and what He's doing in you? What would it look like for you to give from a place of security?   Quote to Ponder: “More and more, the desire grows in me simply to walk around, greet people, enter their homes, sit on their doorsteps, play ball, throw water, and be known as someone who wants to live with them. It is a privilege to have the time to practice this simple ministry of presence. Still, it is not as simple as it seems. My own desire to be useful, to do something significant, or to be part of some impressive project is so strong that soon my time is taken up by meetings, conferences, study groups, and workshops that prevent me from walking the streets. It is difficult not to have plans, not to organize people around an urgent cause, and not to feel that you are working directly for social progress. But I wonder more and more if the first thing shouldn't be to know people by name, to eat and drink with them, to listen to their stories and tell your own, and to let them know with words, handshakes, and hugs that you do not simply like them, but truly love them.” (Henri Nouwen, Gracias: A Latin American Journal)   Scripture for Lectio: “O Lord, thou hast searched me and known me!” (Psalm 139:1)   Sponsor - Camp Wojtyla: Are you looking for a transformative experience for your middle school or high school student? Camp Wojtyla helps young people fall more in love with Jesus Christ and His Church through epic adventures in the Colorado mountains, awesome community, and huge fun. Camp Wojtyla helps kids learn they are stronger than they thought, and that God is bigger than they could ever have imagined.  Camp Wojtyla is nestled in the Rocky Mountains of Colorado on a beautiful, 1200-acre wilderness property, and offers fourteen different single gender programs, giving campers a unique opportunity to LIVE LIFE TO THE FULL!  We have a God of adventure. He has a story and a plan for each of us. Camp Wojtyla teaches about God and the Catholic Church through authentic and life-changing adventures in creation. In a culture that inundates us with noise, unplugged time on the mountain helps us understand who God is and who He has made us to be. While at Camp Wojtyla, campers experience expertly designed and sequenced programming that helps them understand that they are called to sainthood...and how they can achieve it! Our carefully selected, and highly trained team of staff and counselors are joyful and faithful role models who can't wait to help give your camper their best summer ever!  Come check us out at www.camp-w.com. We can't wait to offer you or your child a transformative adventure! The lottery for 2026 programming is open now through October 26th. Sign up today for a chance to experience Life to the Full at Camp Wojtyla this summer! SIGN UP FOR NEWSLETTER INSTAGRAM FACEBOOK ONLINE TRADING POST STORE   Chapters:   (00:00) Camp Wojtyla  (01:40) Intro (02:30) Welcome (04:39) Guiding Quote (07:06) Being Present in the Everyday (08:48) The Gift of Another's Presence (10:05) Contemplating Others as A Mystery to Be Revealed (12:18) The Gift of Presence is an Artform (14:51) Balancing Presence for You and Others (16:34) What Does Accompiment Look Like? (18:44) Having Boundaries (21:24) Fearing Being Present (23:37) Receiving from God First (26:07) One Things

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchRevelation 19:6-10 (ESV)6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,“Hallelujah!For the Lord our God the Almighty reigns.7 Let us rejoice and exult and give him the glory,for the marriage of the Lamb has come, and his Bride has made herself ready;8 it was granted her to clothe herself with fine linen, bright and pure”—for the fine linen is the righteous deeds of the saints.9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.Sermon OutlineThe picture of the church as a bride (v7) helps us see that the message of God's love is profound (and includes commitment, sacrifice, joy)1. The Marriage Supper v9 “blessed are those who are invited to the marriage supper…”v6 “the Lord, our God… reigns”, v7 “for the marriage… has come”2. The Lamb v7 “marriage of the lamb” (cf v9)v10 “the testimony of Jesus”v10 “he fell down to worship”3. The Linen Garment v7 “the bride has made herself ready”v8 “it was granted her to clothe herself with fine linen… the righteous deeds of the saints”v7 “let us rejoice”Prayer of ConfessionOur loving God, you have been faithful to us, but we have not been faithful to you. We have taken you for granted. We have assumed a contractual relationship where we have served you in exchange for things we want from you. We have presumed upon your patience by persisting in what you have warned us not to do. We have failed to trust you. We have sinned in ways that have dishonored people whom you have made. Forgive all of our sins. Wash us clean. Show us again your grace and favor, as we strive to put off the old ways and put on what is fitting for those awaiting the great celebration you have invited us to. We pray this through Christ, the one who loved us and who alone is worthy. Amen.Questions for ReflectionDo you find the message of God's love appealing? What skepticism, cynicism, fear or incredulity do you have towards this message? Why?Does it feel like you relate to God under a contract (a practical relationship, a sense of duty, a foundation of exchange, etc.) or a covenant (a personal commitment, a desire to be faithful, a foundation of love)? How does your framework shape your expectations, your experience of God, your interpretation of life events, etc.?Does love typically include joy, commitment and sacrifice? Are all three necessary? Are they always present? What else does real love need?Why is it important to recognize that God is patient and faithful with unfaithful people?Why is Jesus pictured as a lamb in the book of Revelation? What other passages of the Bible help you understand why Jesus is the “lamb of God”?How is a marriage celebration a helpful image for understanding where God is leading history? What does the metaphor of the church as a bride imply about how we are to live? What does it look like to get changed/dressed if the garment is “righteous deeds”? Do you believe the future is hopeful, and that a joyous occasion awaits? Why or why not? How are you currently affected by what you believe about the future?

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchRevelation 19:6-10 (ESV)6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,“Hallelujah!For the Lord our God the Almighty reigns.7 Let us rejoice and exult and give him the glory,for the marriage of the Lamb has come, and his Bride has made herself ready;8 it was granted her to clothe herself with fine linen, bright and pure”—for the fine linen is the righteous deeds of the saints.9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.Sermon OutlineThe picture of the church as a bride (v7) helps us see that the message of God's love is profound (and includes commitment, sacrifice, joy)1. The Marriage Supper v9 “blessed are those who are invited to the marriage supper…”v6 “the Lord, our God… reigns”, v7 “for the marriage… has come”2. The Lamb v7 “marriage of the lamb” (cf v9)v10 “the testimony of Jesus”v10 “he fell down to worship”3. The Linen Garment v7 “the bride has made herself ready”v8 “it was granted her to clothe herself with fine linen… the righteous deeds of the saints”v7 “let us rejoice”Prayer of ConfessionOur loving God, you have been faithful to us, but we have not been faithful to you. We have taken you for granted. We have assumed a contractual relationship where we have served you in exchange for things we want from you. We have presumed upon your patience by persisting in what you have warned us not to do. We have failed to trust you. We have sinned in ways that have dishonored people whom you have made. Forgive all of our sins. Wash us clean. Show us again your grace and favor, as we strive to put off the old ways and put on what is fitting for those awaiting the great celebration you have invited us to. We pray this through Christ, the one who loved us and who alone is worthy. Amen.Questions for ReflectionDo you find the message of God's love appealing? What skepticism, cynicism, fear or incredulity do you have towards this message? Why?Does it feel like you relate to God under a contract (a practical relationship, a sense of duty, a foundation of exchange, etc.) or a covenant (a personal commitment, a desire to be faithful, a foundation of love)? How does your framework shape your expectations, your experience of God, your interpretation of life events, etc.?Does love typically include joy, commitment and sacrifice? Are all three necessary? Are they always present? What else does real love need?Why is it important to recognize that God is patient and faithful with unfaithful people?Why is Jesus pictured as a lamb in the book of Revelation? What other passages of the Bible help you understand why Jesus is the “lamb of God”?How is a marriage celebration a helpful image for understanding where God is leading history? What does the metaphor of the church as a bride imply about how we are to live? What does it look like to get changed/dressed if the garment is “righteous deeds”? Do you believe the future is hopeful, and that a joyous occasion awaits? Why or why not? How are you currently affected by what you believe about the future?

Nebraska puts faith in its football program. @‌HuskerFootball meets its opponent at midfield after every game to take a moment and pray. It doesn't matter if they win or lose; Nebraska knows that the one above calls all the plays in life.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Hardin from Hemphill, TX. Thank you for your partnership with us through Project23. I love you, brother. This one's for you and your family. Our text today is Judges 7:12–15. And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” — Judges 7:12–15. From a distance, the enemy looks unstoppable — countless soldiers, endless camels, the valley packed like a swarm of locusts. This is not a fight 300 men can win. But as Gideon sneaks into the camp with Purah, he overhears a soldier describing a dream: a humble loaf of barley bread crashing into a tent and flattening it. His comrade interprets it: “This is the sword of Gideon… God has given Midian into his hand.” The irony in these verses is thick. Barley bread was poor man's food — not a symbol of military might. But in the dream, it's the weapon God uses to topple Midian's strength. Gideon hears it, and the moment is electric. He falls into worship. Fear gives way to faith, and he races back to rally his men with the words, “Arise, for the LORD has given the host of Midian into your hand.” When God gives you a calling, he often follows it with a powerful confirmation. Gideon's confirmation came in the unlikeliest place — through the lips of his enemies. The detail that broke his fear wasn't a vision of a sword or a chariot but a loaf of bread. That's God's style: using the ordinary to accomplish the extraordinary. In our lives, God's confirmations might not be as dramatic as this battlefield dream. It might be a Scripture that leaps off the page at the exact moment you need it, a conversation that seems divinely timed, or a provision that comes through right before the deadline. These are not random. They are reminders that: “The Great I Am is with you. He has gone ahead of you. The victory is His.” Fear dissolves when you realize God has already gone before you. And worship isn't just a response; it's the fuel for your obedience. Worship turns a hesitant heart into a ready soldier. So look for a godly confirmation in your present fears, and when you get one, turn to worship and let it fuel the fire of your obedience through those fears. ASK THIS: When has God confirmed His call in your life? What unexpected means has He used to reassure you? How has worship fueled your courage in the past? Is there something you need to stop worrying about and start worshiping over today? DO THIS: Take 5 minutes today to stop everything and worship God for a promise He's already confirmed — even if the battle hasn't been fought yet. PRAY THIS: Lord, thank You for confirming what You've called me to do. Turn my fear into worship and my hesitation into obedience. Amen. PLAY THIS: "Raise a Hallelujah."

In this special 9-episode series, I'm reading chapters straight from my first best selling book, How I Fixed My Teen. You'll hear my raw, real stories and practical tools that helped me turn my relationship with my teen around. Plus, get an exclusive sneak peek at my upcoming book, Mom Got Jesus Wrong, Hallelujah!—where I dig into healing from harmful religious patterns and show you how to reclaim a faith that truly loves. If you're liking my first book, you'll love my second- preorder HERE! To book a free 45 Peaceful Parent strategy call, click HERE and lets chat. xoxo

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