Podcasts about Hallelujah

“Why don't we have Mass on Good Friday?” This question opens a discussion on the significance of this solemn day in the Catholic tradition. Other topics include the obligations of Jewish converts to Christianity, the participation of Protestant converts in Communion, and the appropriateness of saying Hallelujah during Lent. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:00 – Why don't we have mass on Good Friday? 10:12 – If a Jew converts to Christianity he has to believe Jesus is God but does he also have to follow the commandments of the Torah? 21:46 – If Protestant Converts have already been baptized and believe in Transubstantiation, why aren’t they allowed to fully participate in the fullness by receiving communion? 30:55 – If My husband and I are done having kids, how do we proceed without violating Catholic teaching? 43:58 – Can we say Hallelujah during Lent outside of Mass? 47:36 – I notice my Catholic friends’ religious views become political. What’s with the trend? What's with things like the Latin Mass? 52:25 – Is it mandatory to say “One God, forever and ever” at the end of the Collect? 54:25 – If major transformations are rooted in God, why would we need to become Catholic? 01:00 – The feast of Saint Joseph 11:39 – I'm not Catholic because I don’t understand purgatory and indulgences and how they relate to salvation. 29:03 – My father was one of 13 and all the boy's middle name was Joseph. 33:37 – I am Catholic but 3 women in my life are SSPX and are very convincing. Why should I not join? 45:44 – I'm an Anglo-Catholic. I'm not convinced of Papal Infallibility.

Revelation 19 is a chapter of victory, worship, and ultimate fulfillment. After the fall of Babylon in chapters 15–18, heaven erupts with praise—declaring “Hallelujah” as God's justice is revealed and His victory is complete. But this chapter isn't just about judgment—it's about a wedding. The wedding supper of the Lamb. In this episode, we walk through the contrast Revelation gives us: Babylon vs. the Bride Empty promises vs. covenant love Temporary power vs. eternal reign We also see Jesus revealed as Faithful and True, the One who doesn't fight for victory—but enforces the victory He already won at the cross. Revelation 19 ultimately brings us to a personal question: Are we living for what fades… or preparing for what lasts forever? This message is both a wake-up call and an invitation—to turn from the illusion of Babylon and step into the presence of Jesus. Because in the end, there are only two paths: Babylon or the Bride.

Welcome, Neighbor! We had a busy weekend full of theater-performances-- so let's talk about celebrity performers. Which was the first band that John took his girlfriend (now wife) to see? And which posters did the Peaches have on her wall? THEN: John likes Comedian Jim Breuer, but also he's worried about him. Jim is funny, but he might be a conspiracy nut...we're not sure. And also, he might be right about the fact that FEAR is a terrible master. LATER: Somebody should tell Jim that The System has already been dismantled by Christ. Hallelujah! Contact The Comedian's Family at nextdoor@johnbranyan.com

Welcome, Neighbor! We had a busy weekend full of theater-performances-- so let's talk about celebrity performers. Which was the first band that John took his girlfriend (now wife) to see? And which posters did the Peaches have on her wall? THEN: John likes Comedian Jim Breuer, but also he's worried about him. Jim is funny, but he might be a conspiracy nut...we're not sure. And also, he might be right about the fact that FEAR is a terrible master. LATER: Somebody should tell Jim that The System has already been dismantled by Christ. Hallelujah! Contact The Comedian's Family at nextdoor@johnbranyan.com

Welcome, Neighbor! We had a busy weekend full of theater-performances-- so let's talk about celebrity performers. Which was the first band that John took his girlfriend (now wife) to see? And which posters did the Peaches have on her wall? THEN: John likes Comedian Jim Breuer, but also he's worried about him. Jim is funny, but he might be a conspiracy nut...we're not sure. And also, he might be right about the fact that FEAR is a terrible master. LATER: Somebody should tell Jim that The System has already been dismantled by Christ. Hallelujah! Contact The Comedian's Family at nextdoor@johnbranyan.com

The Four Horsemen. The Destroyer from the Abyss and his demon locusts. Scrolls, seals, trumpets. The Lamb, the Elders, the Angels, the Martyrs. Revelation abruptly escalates from grounded words of advice to a handful of churches to the iconically ‘apocalyptic' cosmic battle that we tend to associate with the book today. As we are guided through the densest section of symbols in what feels like the most enigmatic book of the Bible, we ought not worry. We can handle it. (That's actually the point).

Thursday, 12 March 2026   Peter said to Him, “From strangers.” Jesus said to him, “Then the sons are free. Matthew 17:26   “He says to Him, Peter, ‘From the unfamilars.' Jesus, He says to him, ‘Hence, the sons, they are exempt'” (CG).   In the previous verse, Jesus asked Peter what he thought. Do the kings of the earth take tribute and census from their sons or unfamilars? Next, we read, “He says to Him, Peter, ‘From the unfamilars.'”   It would be counterproductive and unkingly for a king to take any such collection from his sons. This is a precept that would be perfectly understood from their own Scriptures. At the time of their first king, Saul, it was seen that the son of the king would be exempt from such things, even if it was a son through marriage –   “So the men of Israel said, ‘Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father's house exemption from taxes in Israel.'” 1 Samuel 17:25   The king was the one who levied taxes on the people. He was the one to take the people's sons and daughters for his own household use, and for the army he established (see 1 Samuel 8:10-18). His own sons usually did serve in the military with him, but they were not obligated to the standard impositions placed on the people for the sake of his kingdom. Peter understood this. In response to this, we read, “Jesus, He says to him, ‘Hence, the sons, they are exempt.'”   A new word is seen here, eleutheros, unrestrained, meaning “to go at pleasure.” It is used in the sense of citizenship, where a person is not a slave. In this case, it means unrestrained from the burdens that support the king and his kingdom.   Jesus is making a point that Peter should clue into. If Jesus is the Messiah, He is God's Son. Those who are His will belong to the household of God as sons. This is the point He makes in John 8 –   “Then Jesus said to those Jews who believed Him, ‘If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.' 33 They answered Him, ‘We are Abraham's descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free'?' 34 Jesus answered them, ‘Most assuredly, I say to you, whoever commits sin is a slave of sin. 35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed.'” John 8:31-36   If Jesus is God's Son, and those who are brought into sonship with God through Him, then why would they pay for the tributes and census for the maintenance of the temple of His (and thus their) Father?   Further, and a point that is not yet understood by the disciples, the temple is an edifice that pointed to Jesus. He is the fulfillment of everything the temple anticipated. Understanding these things puts the matter in proper perspective.   Life application: Jesus was born under the Law of Moses, a law He gave to the people of Israel. By subordinating Himself to the Law, He was required to be obedient to it. This included things that He was logically exempt from, but which required obedience to fulfill all righteousness.   And this is what He said He would do at an early point in His ministry –   “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.” Matthew 5:17   In His fulfillment of the law, including those things that He would normally be exempt from, such as the temple taxes, the law is annulled through Him for anyone who has come to Him by faith. He becomes a son of God. And, as He said, “...if the Son makes you free, you shall be free indeed.”   However, being under law is not freedom. It is a mark of bondage to sin. As such, to reimpose the standards of the law upon oneself, it is a denial of sonship. It is as if the person voluntarily excommunicates himself from a relationship with his Father in heaven.   Paul explains this in meticulous detail in his epistles, especially Galatians. Those who come to Christ are not under law but under grace. Be sure to revel in the freedom by which Christ has made us free. Do not allow yourself to be brought back under the yoke of slavery, meaning law. It is an act of contempt for what God in Christ has done.   Live out your freedom in gratitude for what He has done for us. This is what we are to do!   Lord God, thank You that we are Your sons through faith in what Jesus has done. The pressure is off. We are free from the bondage of slavery to sin. Law no longer has authority over us! We can now revel in Your grace and goodness because of Jesus. Hallelujah and amen.  

In western Illinois, there are gravel roads cut through open prairie, writer and Knox College professor Cyn Kitchen has been paying attention to seasons, to loss, and to faith.

The devil has been keeping us subdued and oppressed for centuries of time. He doesn't want us to know the power and authority we carry within us - because it will destroy him and his kingdom - the kingdom he has built here on earth. But we are learning. We are advancing. We have partnered with God and His army of angels, and He is sharing His Kingdom knowledge with us - and the enemy is terrified that we are awakening. God is raising up generals, politicians, pastors, teachers, mothers, fathers - ordinary people like you and me that have been through the refiner's fire. And because of this - you are a threat to the enemy! Rise up, remnant! God is with us! Amen! Hallelujah! Resources: https://www.nateandchristy.co/prophetic-words/you-are-not-a-puppet https://www.nateandchristy.co/prophetic-words/far-too-many-christians-are-experiencing-mind-warfare-and-torment-right-now-and-heres-why https://laurapotter.us/reassurance/ https://elijahlist.com/words/display_word.html?ID=33334 https://kathyzacca.com/2026/03/06/you-are-a-threat-to-the-enemy/ Kathy Zacca's website: https://kathyzacca.com/ Susan Offen's website: https://susanoffen.com/ Laura Potter's website: https://laurapotter.us/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Send a textWhat does the word hallelujah actually mean in the Bible? In this episode of More Than a Song, we explore the Scripture behind “Let It Be a Hallelujah” by Lauren Daigle and discover how Colossians 3 shows us what it looks like to live a life of praise.

When the King of Israel did not serve the True King, God Himself, King Saul lost his crown.  Pastor Al Dagel reminds us that we, too, need to serve our great King!

Psalm 150

Pastor Al ldagel shares how the great Prophet, Elijah, sometimes had to listen more closely in order to hear God's voice when he needed His help.

Hear the powerful voice of God via David's musings, as Pastor Al Dagel opens Psalm 29 to us in our Saturday in the Psalms episode of "Moments of Grace".

Send a textToday's episode is my recap of everything from the third Academy Awards back in late 1930. I recap all 25 films I watched for this season, talk about the winners of each category and more. If you missed any of the episodes discussing specific films, you can go back in this feed or just tap on the links below.3.72-Kicking Off the 3rd Oscars with Beth Lisogorsky3.74-Bulldog Drummond with Gareth Bradwick3.76-Hallelujah with Jonathan Hammond3.78-Disraeli with Jeff Kramer3.80-The Trespasser with Kevin Pettit3.82-Condemned with Luis Mendez3.84-The Love Parade with Enrico Banson3.86-Sally with Dan Pal3.88-Their Own Desire with Maria Banson3.90-The Rogue Song with Helen Cox3.92-Street of Chance with Amanda Kusek3.94-The Green Goddess with Murray Mintz3.96-The Vagabond King with Rebecca Deniston3.98-Anna Christie with Swabreen Bakr3.100-Sarah and Son with Matthew Carlson3.102-King of Jazz with Matthew Brady3.104-The Divorcee with Beth Lisogorsky4.2-All Quiet on the Western Front with Kyle Wilson4.4-The Big Pond with James Kreul4.6-The Devil's Holiday with John DiLeo4.9-Song of the Flame with Taylor Lewis4.11-Hell's Angels with Vicki Lesley4.13-With Byrd at the South Pole with Kevin Pettit4.15-The Big House with Lewis Beer4.17-Raffles with Madison Hatfield4.19-Romance with Janelle LathropNext week will feature five episodes previewing the 98th Academy Awards before a couple of special episodes later in March. Then I'll kick off the films of the 4th Academy Awards in early April. And if you want to be a guest for an upcoming episode of the podcast and help me discuss a future Oscar nominated film, send me a message replying to this episode. I would love to add your voice to my list of guests for the show.Support the show

Pastor Al Dagel tells of how earthquakes can, indeed, point people to Jesus,

Wednesday, 4 March 2026   And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour. Matthew 17:18   “And Jesus, He admonished it, and the demon, it proceeded from him, and the boy, he was cured from that hour” (CG).   In the previous verse, Jesus called those who were unable to heal the boy a perverse generation, wondering how long He would have to be with them and uphold them. He then asked them to bring the boy to Him. Matthew next records, “And Jesus, He admonished it.”   The verb is masculine, as is the next verb, which refers to the demon. Therefore, it is debated who is being referred to. The Pulpit Commentary says, “Some take the pronoun as masculine, and refer it to the diseased boy; but it is more natural that the rebuke should be addressed to the possessing demon.”   They are right. Despite the boy being the nearest antecedent (Bring him here to Me) of the previous verse, Mark tells us who Jesus was speaking to –   “When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, ‘Deaf and dumb spirit, I command you, come out of him and enter him no more!' 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, ‘He is dead.' 27 But Jesus took him by the hand and lifted him up, and he arose.” Mark 9:25-27   One would normally assume that the nearest antecedent, the boy, would be the subject, but Matthew took the additional care of explaining the verb after the fact, saying, “and the demon, it proceeded from him.”   Though this is not the usual way grammar is used, it is acceptable, especially if one knows there is another gospel record to be referred to. Though each gospel is a standalone account, together they form a larger tapestry of what is happening in accounts such as this. With the demon out of the boy, it next says, “and the boy, he was cured from that hour.”   The meaning of “from that hour” is “immediately.” That is to be understood from Mark as well.   Life application: Whatever specifics the scribes and the disciples were arguing over (as indicated in Mark 9), the fact is that none of them were able to restore the boy to normalcy. And more, the father wouldn't have just waited around hoping the Messiah would show up someday. He would have consulted physicians, those at the local synagogue, and anyone else who might be able to help.   And yet, his son remained in his tragic state. But when Jesus arrived on the scene, it was a few moments of discussion and then instant healing. This is just the same as our salvation. We may entreat eastern religions, seek out spiritualists, meet up with mediums, consult the Koran, or open up the Upanishads, but there is no light and no healing in them.   But the moment we come to Christ, accepting the gospel of our salvation, we are sealed with the Holy Spirit (Ephesians 1:13, 14). There is no delay, no second-guessing, and no “taking it back” by God at a later date. Rather, there is immediate relief from the burden of sin and total healing of the soul. The connection to God is restored, and we are – from that moment and forever – accepted into His kingdom.   Try to always remember the joy of that moment. Carry it with you and remind yourself of it often. The more you hold close the wonder of that day, the better off you will be when times of trial and trouble trickle into your life. They will not be able to overtake you when you remember that everything here is just a temporary step on the way to eternal glory.   Lord God, how grateful we are for the immediate and eternal salvation that came to us the day we believed. Thank You for the assurance we possess. We are saved! Yes, saved forever because of Jesus Christ, our Lord. Hallelujah and amen.  

Pastor Al Dagel knows that salvation is free, paid for by Christ's blood, but he also knows that the price of discipleship is worth considering today!

Breakthrough is coming on a global level. We are on the verge of something big - and this is because God is fulfilling His promises to us that big changes are coming! We are breaking through the fog of lies and evil that has been so prevalent in our lives. Do not look at the darkness all around the world - look for His light, His glory. It is there that you will find the breakthrough you have been waiting for! Many of us have been praying for BREAKTHROUGH, and we feel a shift that is propelling us forward - one that will move us far beyond the finish line. We are so close! Hallelujah! Resources: https://elijahlist.com/words/display_word.html?ID=33304 https://www.nateandchristy.co/prophetic-words/i-heard-the-lord-say-why-are-you-accepting-a-curse https://elijahlist.com/words/display_word.html?ID=33326 https://laurapotter.us/raise-your-glass-and-count-your-blessings/ https://kathyzacca.com/2026/02/27/look-for-his-glory-breakthrough-is-there/ Kathy Zacca's website: https://kathyzacca.com/ Susan Offen's website: https://susanoffen.com/ Laura Potter's website: https://laurapotter.us/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Send a textThe devotion for today, Tuesday, March 03, 2026 was written by Dan Peeler and is narrated by Logan Johnson. Today's Words of Inspiration come from Revelation 19.6-8Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:“Hallelujah!    For our Lord God Almighty reigns.Let us rejoice and be glad    and give God glory!For the wedding of the Lamb has come,    and the bride has made herself ready.Fine linen, bright and clean,    was given her to wear.” Support the show

Today, Pastor Al Dagel reminds us of Paul's teaching about keeping our promises to give in support of God's work.  This can gently remind us of our own blessings.

Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...

Matthew 26:1-13When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” 3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, lest there be an uproar among the people.” 6 Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

Pastor Al Dagel helps us see our way to heaven as he speaks about bridges enabling us to go to other places. 

Scripture Reading: Revelation 18, 19 The city of Babylon is considered by some historians and archaeologists to have been the greatest city in the ancient Near East.  With its thick double walls and scores of fortified towers, people living 600 years before Christ must have thought it to be unconquerable.  Today the glory that was once great Babylon has utterly vanished, except in history books. Revelation 17, 18 contain an extended description of the antichrist's kingdom on the earth in a coming day.  Beginning with the tower of Babel in Genesis, 'Babylon' is the biblical symbol of godless, wealthy, arrogant, human glory.  The final human kingdom on the earth will be an echo of the glory of ancient Babylon. And, like ancient Babylon, the kingdom of the antichrist will be utterly destroyed by the just and omnipotent wrath of God.  The wealth and power of collective humanity, aligned against the Creator, will be destroyed and the name of God, alone, will be exalted.  Because of who the almighty God is ... Creator of all things ... Giver of life ... unimpeachably righteous ... holy, holy, holy ... rebellion against Him is ultimate evil.  Final and infinite punishment of such evil is altogether right.  Thus, when God metes out His justice on the inhabitants of the earth, it will be right for the heavenly chorus to cry out, "Hallelujah!  Salvation and glory and power belong to our God, for his judgments are true and just" (Rev 19:1). 

For some, salvation, as a gift, is not hard enough for them to take seriously.   Pastor Al Dagel helps us see what Jesus offers. 

Subscribe to support Koinonia Connect Apple Podcast! All episodes remain free—this is just to show your support.:  https://podcasts.apple.com/us/podcast/koinonia-connect-with-apostle-joshua-selman/id1680799163   HALLELUJAH CHALLENGE || FEB 2026 || DAY 18

Today, Pastor Al Dagel touches on the question, "Why the law?" and offers hope and forgiveness through the fulfillment of the law.

This week on The Finding God Podcast, we're revisiting an important conversation that resonated deeply with listeners when it first aired. In this episode, Keana W. Mitchell explores a topic that is often overlooked or misunderstood in faith communities: the difference between healthy, spirit‑led giving and financial abuse.Many believers have experienced pressure, guilt, or manipulation around giving sometimes without realizing it. This episode brings biblical clarity, trauma‑informed insight, and practical tools to help you discern when giving honors God and when it crosses into coercion.Whether you're hearing this message for the first time or revisiting it with fresh ears, this episode offers wisdom, healing, and freedom for anyone who has ever questioned their relationship with giving.

Then the Lord said to me, “You have seen well, for I am watching over my word to perform it” (Jeremiah 1:12). Glory, Hallelujah!

Scripture: Psalms 146Title: I Will Praise! SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. When we praise, adore, and worship the Almighty God, we acknowledge His holiness, supreme power, and loving character. This is our act of sacrifice to honor Him as Creator and Redeemer, and to celebrate His faithfulness, goodness, mercy, and love. We can offer praise and worship through song, scripture, prayer, and silent reflection. Praise the Lord! Praise the Lord, O my soul! I will praise the Lord as long as I live;I will sing praises to my God while I have my being. Psalm 146:1-2 Notice the repetition: “Praise the Lord.” This reflects the psalmist's personal commitment to live a life of praise. This word in Hebrew is Hallelujah! The commitment to praise the Lord involves choosing not to rely on others. We cannot place our trust or dependence solely on people. Do not trust in princes, in mortal man, in whom there is no salvation.Psalm 146:3 Praise and adoration belong to God. He is worthy, holy, and the Sovereign Creator. Worship is our way of showing gratitude to the Lord. God created us to worship Him. Praise opens a path for us to experience His presence. God inhabits the praise of His people. Let all that I am praise the Lord; with my whole heart, I will praise His holy name. Psalm 103:1 Song: Worthy Of It All – https://www.youtube.com/watch?v=TZ7prJcwB8o

On the Next Black Man Thinkin' with Stanley Levy: 1.    Glory, Glory, Hallelujah! His Tariffs Will March On!2.    What is Democrat Objective in Opposing Voter ID?3.    MAHA, Walking & Chewing Gum at Same Time4.    New Yorkers ‘Getting to Know' Their Mayor5.    Botswana to Sink Deeper Into Universal Healthcare Trap6.    ‘Useful Idiot' Killed at Mar-A-Lago

Pour ce 117ème épisode de SENS CREATIF, je reçois le turbulent MICHAËL HIRSCH, auteur, comédien et humoriste.Michaël cartonne actuellement sur les planches du Théâtre de l'Oeuvre avec son 3ème seul-en-scène intitulé "Y'a de la joie !". Un an pour apprendre la joie de vivre, c'est le défi qu'il s'est lancé. Sur l'autoroute de la mélancolie, la créativité est une ressource fragile et retracer les sillons de la joie demande une bonne dose d'exploration et de travail. Du rodage à la sérénité, toute une histoire (d'amour avec son sujet) que Michaël nous raconte entre joies et tristesse... avec beaucoup de sincérité.Dans cet épisode, on discute :

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 4 John 2:1-11   John 20:30-31 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 2:1-11 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. John 2:1-2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples.   John 2:3 When the wine ran out, the mother of Jesus said to him, “They have no wine.”   John 2:4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” John 2:5 His mother said to the servants, “Do whatever he tells you.”   John 2:6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.   John 2:7-8 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it.   John 2:9-10 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.”   John 2:11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.   Jesus provides a new and better covenant.   Jeremiah 31:31-34 “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. 33 For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” Mark 14:22-24 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the covenant, which is poured out for many.   Jesus provides lasting purification. Mark 7:5-9 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!   Titus 3:4-7 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.   Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high   Jesus provides unending joy.   1 John 1:1-4 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.   Mark 14:25 “Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”   Revelation 19:6-9 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns. 7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; 8 it was granted her to clothe herself with fine linen, bright and pure”—for the fine linen is the righteous deeds of the saints. 9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”   Isaiah 55:1-3 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. 2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. 3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.”   Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Send us a message, so we know what you're thinking! When we watch movies & shows at the movies or, increasingly, on TV, the soundtrack is ever-present to set the mood and enhance the story. But we never stop to consider its' role, how it's changed over the years, and how it interacts with other elements, such as the title sequence.This episode we look at how the use of soundtracks has changed over the last 30 or more years and consider some very creative soundtracks! In Rock News, we look at The Hollywood Vampires, Cyndi Lauper, Deep Purple, David Lee Roth and Devo, who are all heading out on the road, while the latest fad out of the US is Lollipop Star, a sweet that plays a tune as you suck it! Our Album You Must Hear before You Die is “The Lexicon of Love” by ABC.  Smooth! We know you'll enjoy this one!  References:  The Hollywood Vampires, Cyndi Lauper, Deep Purple, David Lee Roth, Devo, 1001 Albums You Must Hear before You Die, Robert Dimery, ABC, The Lexicon of Love, Martin Fry, Poison Arrow, early 80s British pop, Star Wars, Sound of Music, I Dream of Jeannie, Mr Ed, The Exorcist, Mike Oldfield, Tubular Bells, Shrek, I'm a Believer, Hallelujah, Led Zeppelin, Immigrant Song, Charmed, How Soon is Now, The Smiths, Morrissey & Marr, Game of Thrones, The Americans, The Old Man, Bad Sisters, Leonard Cohen, Who by Fire, PJ Harvey, The Pogues, Dirty Old Town, Rogue Heroes, Amelia Hartley, “prestige TV”, Down Cemetery Road, John Cale, You know more than I know, Fear, Fallout, scenes of extreme gore, Some Enchanted Evening, The Castells, It Ain't the Meat (It's the Motion), The Swallows, Slow Horses, Mick Jagger, Mick Herron, Queen, Brighton Rock, Bowie, Heroes, Stranger Things, Kate Bush, Running Up That Hill, IF, Ryan Reynolds, Ooh La La, The Faces, Connie Francis, Pretty Little Baby, TikTok  Playlist Lollipop Star – The sucker that sings to you A list of bands touring through 2026 (It's read-only.  Sorry!)60s TV Shows 

The peace of God is within you! The love of God is within you! God's love never fails. Stay with God! You are stronger than you think! God has you right where you are and the right people will be there when the time is right! Speak it Decree it and believe God! God's word is true! Testify and give God the praise in advance! Hallelujah blessings

“Is Lent biblical?” This question opens a discussion on the origins and significance of Lent, addressing whether it is a divine command or a human tradition. Additional topics include the nature of God’s sacrifice, the fate of Protestants, and the practice of refraining from saying Hallelujah during Lent, providing a rich exploration of faith and tradition. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:46 – Is Lent biblical or is it a man made tradition? 12:30 – Did God want to die for us? Why did he put the tree of the knowledge of God and evil in the Garden in the first place? 20:15 – Do all protestants go to hell? 28:30 – Are there any recognized Catholic saints from Scotland? 36:12 – Why do we not say Hallelujah during lent and when did that practice start? 41:00 – Am I sinning by how I think about other people? I'm not judging others but I can't help but see their sin. How can we be witnesses to others without being forceful? 43:45 – Am I sinning by how I think about other people? I'm not judging others but I can't help but see their sin. How can we be witnesses to others without being forceful?

Our guest today is the New York Times bestselling historian Charles King, the author of Every Valley: The Desperate Lives and Troubled Times that Made Handel's Messiah. The Messiah is one of the best known pieces of all classical music and, as King suggests at the beginning of this conversation, it 'may be the world's greatest monument to the possibility of hope'. To tell us more about how such an extraordinary piece was written, as well as to take us along to its premiere in Dublin in April 1742, King sat down with us for a travel back through time just the other day. Charles King is the author of Every Valley: The Desperate Lives and Troubled Times that Made Handel's Messiah Show notes Scene One: 13 April, 1742. The words 'Comfort ye/Every Valley' at the premiere of the Messiah in Dublin. Scene Two: 13 April, 1742. The words 'He Was Despised' at the premiere of the Messiah in Dublin. Scene Three: 13 April, 1742. The Hallelujah chorus at the premiere of the Messiah in Dublin. Memento: The original manuscript of Handel's Messiah. People/Social Presenters: Peter Moore and Min Kym Guest: Charles King Production: Maria Nolan

God is our refuge and strength, a very present help in trouble (Psalm 46:1). Hallelujah!

Send a textStrengthened...  Partakers... Delivered... Translated...  Redeemed!!Hallelujah!  www.LeagueOfLogic.com

Happy Valentines Weekend to the people who celebrate ❤️In this weeks episode we have the sis @whitneyveniya on. And we discuss what are perfect kind of the dates will be, what men and women need to do to unlock the dating game and where are singles meant to meet people and much much more ! As always, if you have any questions or dilemmas feel free to drop us a message or email ! Love ❤️

Welcome to Day 2797 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2797 – Wisdom Nuggets – Psalm 112:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2797 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2797 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Wisdom-Trek: The Mirror Image – The "A to Z" of the Godly Life. Today, we are stepping into the second half of a magnificent diptych. We are trekking through Psalm One Hundred Twelve, covering the entire poem, verses one through ten, in the New Living Translation. To understand the beauty of this psalm, we must remember where we stood yesterday. In our previous trek through Psalm One Hundred Eleven, we studied the "A to Z" of God. That psalm was an acrostic poem—meaning each line began with a successive letter of the Hebrew alphabet—celebrating the perfect works of Yahweh. It described Him as "gracious and compassionate," a Provider of food, a Keeper of covenants, and a God whose works are "truth and justice." Psalm One Hundred Eleven ended with a bridge: "Fear of the Lord is the foundation of true wisdom." Today, Psalm One Hundred Twelve picks up exactly where that verse left off. It is the "twin brother" of the previous psalm. It is also an acrostic poem, following the exact same alphabetical structure. But there is a twist. If Psalm One Hundred Eleven was the "A to Z" of God's Character, Psalm One Hundred Twelve is the "A to Z" of the Godly Person's Character. The psalmist is doing something profound here. He is using the same vocabulary, the same structure, and even the same phrases to describe the believer that he used to describe God. This is the biblical doctrine of the Imago Dei—the Image of God. We become what we worship. If we fear and delight in a God who is gracious, compassionate, and righteous, we will eventually become gracious, compassionate, and righteous ourselves. So, let us look into this mirror and see what a human life looks like when it is fully conformed to the image of the King. The first segment is: The Foundation: Fear and Delight. Psalm One Hundred Twelve: verse one. Praise the Lord! How joyful are those who fear the Lord and delight in obeying his commands. The psalm begins with the same shout as its twin: "Hallelujah!" ("Praise the Lord!"). But then it moves immediately to the human subject: "How joyful are those who fear the Lord..." (Literally, "Blessed is the man who fears Yahweh"). This connects the dots perfectly. Psalm One Hundred Eleven ended with the "fear of the Lord" as the beginning of wisdom. Psalm One Hundred Twelve begins with the "fear of the Lord" as the source of joy. But notice the balance: "...and delight in obeying his commands." This destroys the idea that "fearing God" means being terrified of Him. In the Ancient Israelite worldview, fear and delight are not opposites; they are partners. "Fear" is the recognition of God's ultimate authority

With testing in Sebring and cars on track between now and St. Pete, we're calling it: the off season is done! Hallelujah! Tim's getting his daughter ready for school while we record so he's gone, so the guys cover AI images of Off Track, what testing in Sebring means or doesn't mean, a possible new qualifying formate, and more!+++Off Track is part of the SiriusXM Sports Podcast Network. If you enjoyed this episode and want to hear more, please give a 5-star rating and leave a review. Subscribe today wherever you stream your podcasts.Want some Off Track swag? Check out our store!Check out our website, www.askofftrack.comSubscribe to our YouTube Channel.Want some advice? Send your questions in for Ask Alex to AskOffTrack@gmail.comFollow us on Twitter at @askofftrack. Or individually at @Hinchtown, @AlexanderRossi, and @TheTimDurham. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to Day 2795 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2795 – Wisdom Nuggets – Psalm 111:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2795 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The A to Z of Wonder – Studying the Works of the Faithful God Today, we step off the battlefield of Psalm One Hundred Ten and walk into the study hall of the saints. We are beginning our exploration of Psalm One Hundred Eleven, covering the entire poem, verses one through ten, in the New Living Translation. In our previous trek through Psalm One Hundred Ten, we stood in the Divine Council. We saw the Messiah—the Priest-King after the order of Melchizedek—seated at the right hand of Yahweh. We witnessed the promise that He would crush the head of the serpent and make His enemies a footstool. It was a psalm of cosmic warfare, high theology, and future judgment. It was the view from the Throne. Psalm One Hundred Eleven shifts the perspective from the Throne to the Congregation. If Psalm One Hundred Ten was about the King's power, Psalm One Hundred Eleven is about the People's praise. It is a response to the victory. It is a quiet, organized, and deeply thoughtful meditation on what God has done. In the original Hebrew, this psalm is an acrostic poem. Each line begins with a successive letter of the Hebrew alphabet—Aleph, Bet, Gimel, and so on. It is an "A to Z" of praise. The psalmist is telling us that God's works are so complete, so perfect, and so orderly that they cover the entire alphabet of existence. Nothing is missing. This psalm invites us to become students. It tells us that the works of God are not just to be glanced at; they are to be "studied." So, let us open our textbooks of grace and begin our study of the works of the Lord. The first segment is: The Council of the Upright: The Context of Praise. Psalm One Hundred Eleven: verse one. Praise the Lord! I will thank the Lord with all my heart as I meet with his godly people. The psalm begins with the shout: "Hallelujah!" ("Praise the Lord!"). But immediately, the psalmist moves from the shout to the heart. "I will thank the Lord with all my heart..." This is wholehearted integration. There is no fragmentation here. His intellect, his emotions, and his will are all aligned in gratitude. And notice the location: "...as I meet with his godly people." The Hebrew phrase here is fascinating: "In the council (sod) of the upright and in the assembly." We have talked often about the Divine Council—the assembly of spiritual beings in heaven. Here, the psalmist uses that same terminology to describe the gathering of believers on earth. The church, the synagogue, the gathering of the saints—this is the earthly counterpart to the heavenly council. Just as the angels gather around the throne to discuss God's decrees, the...

We have been going through a massive awakening for the past decade, and God has been revealing things to us that have shocked us to the very core of our being. He continues to shine light on the darkest evil, and we have been waiting for justice to be served. We need breakthrough, and God has promised us through many different prophets that it is coming! Hallelujah! It's not only coming to each one of us personally, breakthrough is coming through our governments in every nation around the world. Just as God led the Israelites out of Egypt with great signs and wonders, He is now leading us out of captivity to the Babylonian world system into the fullness of the promised land of Christ - the Kingdom reign of the Almighty! Yes, our BREAKTHROUGH is coming! Amen! Resources: https://elijahlist.com/words/display_word.html?ID=33236 https://www.nateandchristy.co/prophetic-words/to-those-wrestling-right-now https://elijahlist.com/words/display_word.html?ID=33263 https://kathyzacca.com/2026/02/06/breakthrough-and-the-awakening/ Kathy Zacca's website: https://kathyzacca.com/ Susan Offen's website: https://susanoffen.com/ Laura Potter's website: https://laurapotter.us/ Learn more about your ad choices. Visit megaphone.fm/adchoices

ENTRANCE HYMN #372 Praise to the Living GodSEQUENCE HYMN #601 O Day of God, Draw NighOFFERTORY ANTHEM Prayer for Peace (Harlan)COMMUNION ANTHEM I Want to Walk As A Child of the Light (Thomerson, arr. Harlan)POST-COMMUNION HYMN #408 Sing Praise to God, Who Reigns AboveTHE COLLECT OF THE DAYSet us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.FIRST READING Isaiah 58:1-9aReader A reading from the Prophet Isaiah.Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God. “Why do we fast, but you do not see? Why humble ourselves, but you do not notice?” Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord?Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am.ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 112:1-9, [10] Beatus vir1 Hallelujah!Happy are they who fear the Lord *and have great delight in his commandments!2 Their descendants will be mighty in the land; *the generation of the upright will be blessed.3 Wealth and riches will be in their house, *and their righteousness will last for ever.4 Light shines in the darkness for the upright; *the righteous are merciful and full of compassion.5 It is good for them to be generous in lending *and to manage their affairs with justice.6 For they will never be shaken; *the righteous will be kept in everlasting remembrance.7 They will not be afraid of any evil rumors; *their heart is right;they put their trust in the Lord.8 Their heart is established and will not shrink, *until they see their desire upon their enemies.9 They have given freely to the poor, *and their righteousness stands fast for ever;they will hold up their head with honor.[10 The wicked will see it and be angry;they will gnash their teeth and pine away;...

David, the giant-slaying boy who would eventually become king of Israel, is mentioned over 1,000 times in the Bible. The youngest of eight children, David grew to become a powerful king, and some say he was also the original pop star, penning most of the 150 psalms included in the Bible. These songs were the hymnbook for Old Testament Jews, and continue to inspire well-known musical works today, including Leonard Cohen's “Hallelujah.”The 62nd Psalm was written by King David with a goal of reminding himself and others of the Lord's steadfast love. A man of immense power and influence, David wanted to encourage people to continue seeking the Lord and to trust Him with all their endeavors. Psalm 62:5 says, “Yes, my soul, find rest in God; my hope comes from him.”Some scholars see Psalm 62 as a warning: each of us possesses a certain amount of power over our own choices and circumstances, but we should not let our personal authority get in the way of our trust in God. King David had wise and experienced advisors at his side, and he commanded armies that did his bidding at home and abroad. Upon his orders, men could be rewarded or condemned. He certainly wielded a significant amount of power, yet he put his faith and his trust in God. Whether you sit at the helm of a large corporation, you lead a military regiment, or maybe you are the king or queen of your family's castle, let power rest not upon your own shoulders but ultimately with the Lord. Let's pray. Heavenly Father, like King David, we are mere mortals blessed with opportunities, gifted in unique ways, and called to follow you. Let us turn to you with full trust in your plan, and remember the source of all power is you, and not ourselves.  In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

In this episode of Prisoners of Rock and Roll, we're talking about covers – those magical moments where one artist takes another's song and makes it their own…Wait, we said that in the monologue of last episode. Well it's true! We had so many songs to talk about that we decided to jump back into the trenches and talk about more of those moments where one artist grabs a song and turns it upside down, inside out, or straight into gold…or garbage. We still have a lot to say on this topic since we didn't get to discuss Jeff Buckley's haunting version of Leonard Cohen's Hallelujah, Manfred Mann having a number one hit with a Springsteen song while Springsteen has never had a number one hit himself, Weezer and Toto covering each other, Whitney Houston's enormous hit with a Dolly Parton song, and more.  And as always, we've got some thoughts on music news and a song to send to the electric chair. It's our first ever two part episode so sit your butt down and turn that volume UP.  Episode Playlist Check out our ⁠⁠⁠episode playlist here⁠. ⁠⁠ Get In Touch Check us out⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠online⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or drops us an email at ⁠⁠⁠⁠⁠⁠⁠⁠⁠show@prisonersofrockandroll.com⁠⁠⁠⁠⁠⁠⁠⁠⁠. Or if you're in Philadelphia, come visit our home base at⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠McCusker's Tavern⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Prisoners of Rock and Roll is part of⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Media⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We're sponsored by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Boldfoot Socks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices