Podcasts about Hallelujah

Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...

/Summary子孙满堂组合的怀旧电台续集来了！继续一边怀念过去的好音乐，一边回忆那个时候的你！音量开大，一起摇摆！ /Show Note 00:34 《London Calling》03:34 《I Just Called To Say I Love You》06:08 《One Love》09:09 《YMCA》11:00 《I Hate Myself For Loving You》13:24 《I Love Rock 'N Roll》17:05 《Hallelujah》20:48 《陀飞轮》22:24 《Free Loop》24:40 《Brothers in Arms》27:46 《Don't Look Back In Anger》29:34 《Heart Of Glass》30:55 《Dancing In the Dark》32:15 《Another Day In Paradise》 /Staff主播 | 洪晃、罗叔、小杜制作 | 罗叔 文案 | 罗叔后期 | 罗叔技术 | 劲进 /BGM List刘索拉/Contact新浪微博：@洪晃公众号：好生活杂货铺抖音：洪晃HungHuang小红书：洪晃

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Sunday, 14 June 2026   Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. Matthew 20:26   “Not thus, also, it will be in you, but whoever if he wills in you to ‘great, become', let him be your attendant.” (CG)   In the previous verse, Jesus noted that the rulers of the nations subjugate their people and the “greats” dominate them. Despite that being the normal way of the world, He continues, “Not thus, also, it will be in you.”   The paradigm in Christ's kingdom will not be in accord with that of the nations, which is one of authority ruling with power and pressure. Without even hearing His words, we can go back to the beginning and see what it was like in Eden.   Though little is recorded, and what was said may have been left unrecorded, it can be seen that the Lord gave great freedom to the man. There was a law, but it was at the extreme end of anything considered oppressive.   He was allowed the freedom to eat anything he wanted, with one exception. And more, the one exception was made with freedom of choice as to whether he would eat it or not. He was, however, given the warning of negative consequences if he did. There was no hint of subjugation or domination.   In Christ's coming, the same was true. Jesus was their leader. Even if they didn't know His nature at the time, they knew He was sent from God. And they were given the choice of continuing to follow Him or not –   “From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, ‘Do you also want to go away?' 68 But Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.'”   Knowing these things already, Jesus begins to define what kingdom greatness is like, saying, “but whoever if he wills in you to ‘great, become', let him be your attendant.”   Rather than being forced, greatness is based on the will of the person, meaning free will desires for pleasing the ruler. But in order to please Him, in His eyes, it is for the one seeking that position to be an attendant to others.   The idea of “self” that is found in the nation's rulers is turned upside down. Rather, Jesus desires selflessness. Instead of demanding service, voluntary servitude is seen.   Life application: In the United States, the same attitude that is found in Jesus' words is laid out for those in positions of power in the same verbiage that is seen in Jesus' words. People who work for the governing body are said to enter “public service.”   The words form an ideal that is sadly lacking in the hearts and minds of most government officials today. Instead of the government serving the people, it engages in ruling tyrannically over them. This is especially so on the left side of the aisle.   Those in the democrat party (which has essentially become socialist, leaning toward communist) want total governmental control over all aspects of life. This model, failed as it is, has seen the extermination of hundreds of millions of people around the world. It is an ideology of total subjugation and dogged domination.   Those at the top are not “servants” of the public, but power-seeking executioners, waiting with bated breath for anyone to reverence God, demonstrate a desire for personal freedom, or uphold biblical morality. When this is seen, they are pursued as if they are terrorists.   The struggle is real, and at some point, the people will relinquish their heritage, and the American experiment will end. People cannot seem to live in a society without desiring control, even to the point of bondage.   Jesus' kingdom will never allow such an attitude. The Head of the kingdom gave up everything to come in the form of a bondservant to redeem His people. He will, therefore, ensure that the idea of “public service” is upheld in an eternal manner.   The shackles of this fallen world will be forever removed. Hallelujah for Jesus. He has made possible that which man cannot fully attain. All praises to our God.   Lord God, it is very hard not to want to have authority and rule in some fashion or another. We feel that “our way is the right way,” often to the point where we want to impose it on others. But Lord, what is revealed in Your word is truly the right way. May we be willing to follow that path at all times. To Your glory, we pray. Amen.

Whom did the LORD consult to enlighten him, and who taught him the right way? Who . . . taught him knowledge, or showed him the path of understanding? — Isaiah 40:14 One of the pillars of Christian teaching is that God knows all things, understands all things, sees all things, and searches all things. Nothing is too complex for God to understand. There is no area of knowledge in which God needs instruction. God is the righteous judge and does not need someone to interpret the law to instruct him on how to judge. The wisest person doesn't compare with God. We cannot add anything to God because he is perfect in himself.We cannot tell God anything that he does not already know. No one has had to teach God wisdom because he is the source of all wisdom. No one has needed to shed the light of understanding on him because he discerns all things with perfect clarity.God's wisdom is evident in the work of creation. He made everything with a definite purpose, for his glory and for our good.God's wisdom can be seen in both the macrocosm and the microuniverse. We see God's wisdom in the stars and in a drop of dew. We see his handiwork in the formation of the human body and in the complexity of a tender flower.God is the counselor par excellence. He is the just judge. He is wisdom itself personified. Hallelujah! All-wise God, deepen our awe of you. Teach our hearts to trust your judgments, rejoice in your creation, and rest in your knowledge that guides all things for your glory. In Jesus, Amen.

In Psalm 17, Pastor Al Dagel has found that David's confidence in God's provision of salvation is the very same as our trust in God today.

Finding the Roots fortsätter! Vi befinner oss i år 2012 och har nått fram till det som skulle komma att bli Kiss sista ord i studion: albumet Monster. Paul Stanleys löfte var lika hårt som ett Gene Simmons-riff: "No fillers, no ballads!" Men lyckades bandet verkligen leverera den där råa, analoga käftsmällen de utlovade, eller drunknade ambitionerna i det beryktade Loudness War? I det här avsnittet går vi på djupet med en platta som splittrar både kritiker och fans. Vi snackar om: Brickwall & Loudness: Varför låter skivan så extremt högt och vad säger egentligen en "sjuva" på Roon-skalan om lyssningsupplevelsen? Dogma-reglerna: Inga externa låtskrivare och absolut inga spökmusiker. Vi granskar om bandet verkligen höll vad de lovade och hur Tommy Thayer och Eric Singer klev fram för att cementera sin plats i Kiss-historien. Röstkampen: Vi diskuterar Paul Stanleys stämbandsoperation och hur de nedstämda gitarrerna blev en räddningsplanka i studion. Omslags-debaklet: Varför ser en Kiss-platta ut som en energidryck och varför vägrade Paul Stanley att låta artisten "ta ut svängarna"? Track-by-track: En genomgång av allt från den kaxiga öppnaren Hell or Hallelujah och Eric Singers Rod Stewart-flirt i All for the Love of Rock & Roll, till den fullständigt ocensurerade snusk-poesin i Take Me Down Below. Är Monster en av Kiss mest underskattade skivor, eller var det helt enkelt hög tid att lägga ner studiovärksamheten? Roger hyllar, andra tvekar – men en sak är säker: det blir åka av! Följ med Let me know podcast när vi gräver efter rötterna i en vägg av ljud!

Psalm 69:32 offers hope for believers navigating seasons of pain, discouragement, and spiritual confusion. In this devotional, Jennifer Slattery explores how emotional wounds, anxiety, and difficult circumstances can sometimes lead us to question God's presence and goodness. Drawing from the life of David, she reminds readers that faith is not the absence of struggle but the continual choice to bring our fears, doubts, and burdens into God's presence rather than relying solely on our own strength. Highlights Emotional wounds and difficult circumstances can lead believers to question God's goodness. David's example shows the importance of turning to God honestly during seasons of pain. Self-reliance often increases discouragement rather than alleviating it. God's presence brings renewed joy, peace, and spiritual strength. Biblical joy is rooted in God's faithfulness, not changing circumstances. The joy of the Lord provides strength for weary and overwhelmed hearts. Prayer, worship, and time in God's presence help restore hope. Christ offers sustaining grace when we lack the strength to carry our burdens alone. Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When the Wounds We Suffer Cause Us to Doubt GodBy: Jennifer Slattery Bible Reading: The poor will see and be glad— you who seek God, may your hearts live! Psalm 69:32 NIV Lately, I’ve felt bruised and discouraged. I’m trying to honor God, but sometimes find it confusing, particularly in some complicated and highly consequential situations. Unlike David, the ancient Israel king who wrote today’s verse and the surrounding chapter, I’m not facing anything life-threatening. No one is hunting me down to kill me. No one is trying to destroy my dreams or my career. But I’ve been feeling under attack, just the same—by my thoughts, my pain, and numerous confusing complications that can make life feel so challenging. When I land in this place, I’m tempted to respond in various unhealthy ways. Often, my first reaction is self-reliance. This typically makes my circumstances worse while also increasing any sense of inadequacy or hopelessness I feel. Eventually, however, I respond to the gentle nudge of the Holy Spirit and seek God in my pain and overwhelm. It is then, in His presence, that my heart starts to revive as His light and life fill my soul. Perhaps this is what Scripture references in Psalm 16. In this passage, also written by David, we read: I keep my eyes always on the Lord.With him at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices;my body also will rest secure,You make known to me the path of life;you will fill me with joy in your presence,with eternal pleasures at your right hand (vs 8-9, 11, NIV). Joy and peace come through proximity to Christ and aligning ourselves with His truth. And that joy gives us strength (Neh. 8:10). David seemed to understand this. Although a victorious warrior, many times over, who demonstrated great wisdom and restraint, Scripture rarely, if ever, paints him as self-reliant. And while he often openly expressed his pain and his fear, unfiltered, he never remained stuck in despair. Not because he didn’t struggle or quickly overcame his struggles. Rather, he found the strength to rise above the chaos raging around and within him by deliberately and consistently turning to God. And resting in the Lord’s loving embrace. Intersecting Life & Faith: Does your life feel heavy? Is your mind presently bombarded with one anxious or painful thought after another? If so, I get it. I’ve been there and am certain I will land in that place yet again. Those seasons can wear us down emotionally and physically, stealing our sleep, clarity, and peace. But we don’t have to remain stuck in our pain or navigate it alone. God bids us to come to Him, as David did, and find in Him the strength to remain standing when our knees feel ready to give way. As Nehemiah 8:10 so clearly proclaims, the joy of the Lord is our strength. That doesn’t mean we must deny our pain or suppress it behind a forced, “Praise the Lord! Hallelujah.” It doesn’t mean laughter will always overpower our tears. Biblical joy isn’t the surface-level, circumstantial emotion with which we often equate it. True joy, biblical joy, is the deep, abiding assurance that God is with us, working in us, and orchestrating everything we encounter for our good and His glory. Phrased another way, biblical joy is an enduring awareness of Christ’s grace. Knowing that we are lovingly held, faithfully led, and eternally blessed with every spiritual blessing in the heavenly realms displaces our despair with hope and revives our souls. Candy and caffeine might give us a mid-afternoon pickup, but only Christ can sustain us when we’ve lost the strength to stand on our own. Perhaps this is, in part, what God means when He promises to replace our weakness with His supernatural strength. What might that look like for you, in this present season? How might turning your heart toward the Lord in your fear and pain help alleviate the burden weighing on your soul, allowing you to walk just a little lighter? Allowing you to maintain confident hope that a better day will indeed come? If you’re in a dark and challenging season, perhaps find a quiet place to connect with the Lord. Turn on some praise music, light a nice-smelling candle, and simply sit with your Father. Ask Him to help you sense His presence, and rest in His embrace for as long as necessary, trusting Him to infuse your innermost being with His joy, peace, and strength. If this resonated with you, you might also find this Faith Over Fear podcast episode helpful: Taking Every Thought Captive: Breaking Free From the Lies That Hold Us. Further Reading: 2 Corinthians 10:5 Romans 12:1-2 Psalm 94:19 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to Day 2880 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2880 – Wisdom Nuggets – Psalm 135:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2880 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eighty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Unmasking the Idols – Yahweh's Unrivaled Cosmic Supremacy In our previous stop along this grand, poetic landscape, we witnessed the beautiful, atmospheric conclusion to the Songs of Ascents. In Psalm One Hundred Thirty-Four, we stood under the starlit canopy of Jerusalem at midnight, watching the weary pilgrims prepare to descend the mountain. Before disappearing into the darkness, they exchanged a parting blessing with the temple guards and the Levites, who kept watch through the treacherous night. We learned that while the surrounding pagan world cowered in terror of the nocturnal shadows—fearing the chaotic whims of the rebel spiritual principalities—the guardians of Yahweh raised their hands in holiness, enforcing the spiritual borders of the Creator's earthly embassy. We left that trail with the comforting assurance that the Maker of heaven and earth issues an unshakeable benediction from Mount Zion, a blessing that follows us into every dark corner of our exile. Today, we transition into a grand, sweeping temple liturgy that takes the flickering spark of that midnight praise, and explodes it into a glorious, daytime anthem of cosmic victory. We are stepping onto a new trail, exploring the opening movement of Psalm One Hundred Thirty-Five, verses one through seven, in the New Living Translation. This psalm is historically categorized as a “Hallel”—a great song of praise—and it serves as a spectacular, polemical unmasking of the false gods of the nations. The psalmist pulls back the cosmic curtain, calling the assembly to praise the unrivaled, absolute sovereignty of Yahweh. Let us step onto the path, adjust our focus, and prepare to encounter the High King of the celestial council. The first segment is: The Call to the Courts of the Most High Psalm One Hundred Thirty-Five: verses one through three. Praise the Lord! Praise the name of the Lord! Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God. Praise the Lord, for the Lord is good; celebrate his lovely name with music. The psalm opens with a thunderous, rhythmic command that shatters the morning silence of the temple courts. “Praise the Lord! Praise the name of the Lord!” In the original Hebrew, this opening blast is Hallelujah—a direct, imperative shout commanding the entire assembly to boast in Yahweh. Notice the specific target of this adoration: “the name of the Lord.” In the ancient Near East, and throughout the biblical narrative, a deity's name was not just a convenient label or a linguistic tag. The name represented the very essence, the character, the reputation, and the active presence of the person. In the books of Moses, Yahweh explicitly stated that His "Name" would dwell in the sanctuary. Therefore, to praise the Name is to actively execute an assignment of cosmic allegiance. It is declaring that the reputation of the God of Jacob is superior to any other entity in existence. The psalmist specifically addresses the leaders of this worship in verse two: “Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God.” This bridges perfectly with our previous study of the final Song of Ascent. The watchmen who stood by night are now joined by the full daytime staff of priests, musicians, and gatekeepers, standing in the expansive, sunlit courts of the sanctuary. To "stand" in the ancient courtly language did not mean merely to be on one's feet; it was a technical term for serving as an official minister in a royal court. The priests were the human counterparts to the loyal, heavenly host. Just as the angels stand in the celestial throne room to execute the decrees of the King, the priests stand in the earthly copy of that throne room, maintaining the cosmic order through worship and sacrifice. The motivation for this unceasing service is detailed in verse three: “Praise the Lord, for the Lord is good; celebrate his lovely name with music.” The goodness of Yahweh is the absolute bedrock of biblical theology. The surrounding pagan nations lived in constant, paralyzing anxiety because their gods—the rebel elohim of the divine council—were fundamentally fickle, malicious, and self-serving. They had to be constantly appeased with blood, bribes, and frantic rituals just to keep them from throwing a cosmic temper tantrum. But the God of Israel is immutably, beautifully good. His Name is "lovely"—meaning sweet, pleasant, and deeply satisfying to the soul. The community is commanded to celebrate this goodness with music, using the rhythmic resonance of harps, lyres, and voices to align the atmosphere of the earth with the harmonious songs of the heavenly host. The second segment is: The Sovereign Allotment and the Treasured Heritage Psalm One Hundred Thirty-Five: verse four. For the Lord has chosen Jacob for himself, Israel for his own special treasure. The psalmist shifts from the general goodness of God, to a specific, historical act of cosmic boundary-setting. “For the Lord has chosen Jacob for himself, Israel for his own special treasure.” To unlock the massive, explosive weight of this single verse, we must view it through the brilliant lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two, verses eight and nine. That text reveals that when the Most High divided the nations at the Tower of Babel, He scattered humanity into separate language groups, allocating them to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, choosing to demand worship for themselves, and plunging the pagan world into darkness. But the text explicitly states that Yahweh's personal portion is His people; Jacob is the lot of His inheritance. By repeating this reality in Psalm One Hundred Thirty-Five, the writer is launching a devastating polemical attack against the claims of the rebel nations. He is stating that Israel's existence is not a geopolitical accident. While the rest of the world was disinherited, and handed over to the dominion of corrupt, angelic governors, Yahweh reached down into history, called Abraham out of paganism, and birthed a unique nation “for himself.” He calls Israel His “own special treasure.” The Hebrew word used here is segullah, which refers to a monarch's private, personal wealth. In the ancient world, a king would collect taxes that went into the public treasury to run the empire; but he also possessed a private vault of priceless jewels, gold, and treasures that belonged uniquely to him. Israel is Yahweh's segullah. The Creator of the universe looks at this small, historically persecuted group of exiles, and He says, "You are My private jewels. You are the specific family through whom I am going to launch My rescue mission to reclaim the entire planet from the rebel gods." The third segment is: Stripping the Power of the Rebel Council Psalm One Hundred Thirty-Five: verse five. I know the greatness of the Lord— that our Lord is greater than any other god. The corporate song suddenly shifts into a bold, personal testimony of cosmic discernment. “I know the greatness of the Lord—that our Lord is greater than any other god.” In our modern, Western theological framework, we often read a verse like this and assume the psalmist is talking about psychological idols—things like money, career, or self-esteem. Or, we assume he is stating that the pagan gods are completely non-existent figments of human imagination. But in the ancient Near Eastern context, the statement is far more radical, and far more dangerous. The psalmist is not an abstract monotheist in the modern sense; he is a fierce monolatrist. He fully recognizes that the "other gods"—the elohim of the nations—are real, active, and powerful supernatural entities operating in the unseen realm. They are the rebel principalities that inspire human empires to commit systemic injustice and violence. But the psalmist stands in the temple courts, looks out at the towering structures of the pagan world, and delivers a definitive...

God is enlarging your heart and filling you with more of His love than ever before.  Even in the middle of warfare, His anointing on your life is increasing, not decreasing. Where the enemy thought he had the victory, God is preparing a table for you to feast on His goodness right in front of it all.  You're not just coming out, you're coming out stronger, higher, and overflowing with His presence. This is a season of expansion, where your capacity, authority, and influence in the Spirit are growing. Get ready! God is about to turn things around suddenly, and His blessing on your life cannot be stopped. Hallelujah! ✨

Los Dwarves son una banda de punk, sin poses ni subterfugios. Les gusta provocar y agredir a la moral, generar polémica con un sentido del humor no apto en estos tiempos de corrección política.El disco lo deja claro desde el título, “Jenkem”, en referencia a una droga callejera elaborada con heces y orines fermentados que se consumía en Zambia. En su interior Blag Dahlia y los suyos disparan 14 balazos en 18 minutos. Rápidos y sucios. No hay otra banda como ellos.Playlist;DWARVES “We are the scene”DWARVES “Here we come”DWARVES “Confused”DWARVES “Bad drugs”DWARVES “Damned if I do”DWARVES “Too messed up”DWARVES “Last chance Lily”DELIVERY “Like a million bucks”JACK WHITE “Dollar bill”TY SEGALL “Black paint”TAXI GIRLS “Secret handshake”PLASTIC MEAT “Choking me me”LAS PETUNIAS “Agota la suerte”SLIPPERS “Fool in your room”THE MUFFS “Saying goodbye”THE SPEEDWAYS “Luna”MARC VALENTINE “High in the underground”THE SIDESHOWS “Brand new”CHINAS COMIDAS “Hallelujah”X “Ruby church”JACUZZI BOYS “Being dragged”PARQUET COURTS “Watching strangers smile”Escuchar audio

John 15:26 "When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me,” This verse helps us discern the spirit of truth from the spirit of error. It helped John. He wrote in 1 John 4:2, “By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.” The Holy Spirit is the spirit of truth, testifying that Jesus is God in the flesh. In Jesus' words recorded in John 14:6, “I am the way, the truth, and the life. No one comes to the Father but through Me.” These words were surely spoken so that there would be no confusion between the Holy Spirit and the spirit of the antichrist. The Holy Spirit, sent by the Son, proceeds from the Father for the purpose of testifying, witnessing to, and glorifying the Son of God. The spirit of antichrist, sent by the devil, testifies to and glorifies man without Jesus. It is the spirit of the world contrasted with the Spirit of God. Let's not miss this incredible reality. The Holy Spirit could not be sent if Jesus were not alive, having conquered death by the resurrection. The presence of the Holy Spirit in our lives, testifies to the resurrection of Jesus from the dead, to His union with the Father, and to our union with Him. Only minutes before this, Jesus had said, “In that day [the day the Holy Spirit is sent to you] you will know that I am in My Father, and you in Me, and I in you” (John 14:20). His presence in our lives, loving through us, is the testimony to the world that Jesus lives and we are His. Hallelujah! Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Eden makes Peter watch the 1994–95 OVA You're Under Arrest, a four-episode anime about two traffic cops in Tokyo. Peter goes in skeptical but comes out admitting it was fun, charming, and visually stunning. The siblings unpack what makes 90s hand-drawn animation special, how the direct-to-video OVA format enabled lavish production values, and why the 2017 revival is a cautionary tale in digital downgrades. Plus: Peter wraps up Dungeon Crawler Carl book 8, Eden makes a pilgrimage to giant troll sculptures in Iowa, a hotel bed that doesn't suck, and Peter's genuine enthusiasm for the new I Built the Sky album.Show NotesYou're Under Arrest OVA (1994–95): A four-episode direct-to-video anime about traffic cops Natsumi Tsujimoto and Miyuki Kobayakawa at Bokuto Station in Tokyo. Despite the title, zero arrests occur across all four episodes — the show is closer to a workplace slice-of-life comedy. Created by Kōsuke Fujishima.The OVA format explained: Original Video Animation — direct-to-video releases that bypassed broadcast TV. In the 90s, OVAs were often more lavish than TV anime because VHS tapes sold for $40–$70 per episode, guaranteeing ROI. OVAs also had fewer content restrictions than broadcast — though You're Under Arrest stays remarkably tame.Kōsuke Fujishima's broader work: Beyond You're Under Arrest, Fujishima created Oh My Goddess! and served as lead character designer for multiple Tales games, including Tales of Phantasia, Symphonia, Abyss, Vesperia, and Berseria.The infamous "silly goose" meme: Eden discovered that a reaction image she's been seeing online for 20 years — a character sticking out her tongue with hands on her head — originates from You're Under Arrest (character Yoriko in episode 3).English dub vs. subtitles: Peter found the English dub surprisingly good — the dialogue was looser and more entertaining than the literal subtitle translations. Eden watched subbed. Peter says the dub actually improved the experience for a light show like this.The 2017 revival: Eden showed Peter the opening to the 2017 You're Under Arrest series — cheap digital animation, worse music, and gratuitous bikini volleyball shots. A textbook example of how 90s hand-drawn cel animation aged better than early digipaint.Dungeon Crawler Carl Book 8: A Parade of Horribles: Peter finished it. Covers floors 10 and 11 — down to 23 crawlers alive from an initial ~2 million. Bleak but sets up the final book. Peter's verdict: good, but he mainlined too many DCC books in a row and needs a break.Anji Kills a King by Evan Leikam: Peter's next read — a debut fantasy novel from a book influencer he follows. A one-off palate cleanser before diving into Discworld.Forza Horizon 6: Set in Japan, released May 2026. Peter earned his legendary gold wristband. Won the Titan (14.4-mile cross-country race) in a Koenigsegg but hasn't cracked the 54-mile Goliath loop yet.I Built the Sky — Promise Me You'll Thrive: Solo guitarist Rohan Stevenson's latest. Instrumental, joyful, heavy in places. Peter's been listening on repeat since it came out and calls it "next level" — it made him love guitar-centric instrumental music again.Evergrey — Architects of a New Weave: The Swedish progressive metal band's 15th album, out June 5, 2026 via Napalm Records. Peter describes them as melancholy progressive power metal — never cheesy. Tom Englund's voice "could sing the Hallelujah chorus and you'd still be like, this is so sad."Godthrymm — Projections (2026): British doom metal, third album via Profound Lore. Pulls from the My Dying Bride vein — former MDB vocalist Aaron Stainthorpe guests on a track. (Peter refers to their 2020 debut Reflections and 2023 follow-up Distortions.)The Apothecary Diaries Vol. 16: Eden devoured it in a day and a half. Their endorsement: "You want something fun and simple and light and still intriguing? Apothecary Diaries is it."Thomas Dambo trolls in Clinton, Iowa: Danish artist Thomas Dambo builds giant recycled-material troll sculptures worldwide. Clinton has three prominent trolls plus a fourth hidden in a park — the extra one exists because locals were so helpful Dambo had spare time.Moxy Hotels: Marriott's quirky sub-brand. No check-in counter — the bartender handles it with a complimentary drink. Rooms include a guitar and amp. Bedtime stories available by phone. Eden declares the bed the most comfortable hotel bed they've ever slept in.The Lodi Pencil Sharpening: The 5th annual sharpening of a giant pencil at Lake of the Isles in Minneapolis. Happened Saturday, June 6, 2026. Eden and Cassi attended for the second year.PowerWash Simulator 2: Eden's catharsis game of choice. Currently 71% through a very large barn.The Batman (2022): Eden rewatched it at the hotel. Still great, still too long — three hours, with "a whole fifth act that didn't need to be there." Cassi fell asleep. The bed was comfortable, so it balanced out.

Sing to the Lord a New Song Marshall Segal Download Psalm 98,Oh sing to the Lord a new song, for he has done marvelous things!His right hand and his holy arm have worked salvation for him.2 The Lord has made known his salvation; he has revealed his righteousness in the sight of the nations.3 He has remembered his steadfast love and faithfulness to the house of Israel.All the ends of the earth have seen the salvation of our God.4 Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises!5 Sing praises to the Lord with the lyre, with the lyre and the sound of melody!6 With trumpets and the sound of the horn make a joyful noise before the King, the Lord!7 Let the sea roar, and all that fills it; the world and those who dwell in it!8 Let the rivers clap their hands; let the hills sing for joy together9 before the Lord, for he comes to judge the earth.He will judge the world with righteousness, and the peoples with equity.Last fall, my oldest son and I planted a couple hundred tulip bulbs in two front flower beds. My wife's from California, so we love spring and summer in our home. I mean everybody really loves spring and summer here, but some of us hate winter more than others. The Segals express that hatred with gardening. We spring really hard. We plant a couple hundred tulips — red and yellow and white, some white with red stripes, some purple double tulips. We also have about a dozen peonies, each with a dozen blooms. If you've ever seen peonies up close, they don't look real. They look like some fine cloth has been woven together and overstuffed. They're glorious. I love them, and I love them for the same reason Jesus loved them:“Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:28–30)Consider the lilies. Are you struggling with little faith? Stop and listen to the lilies. They're singing. And they call us to sing with them about God and his glory. That's what we see again at the end of this psalm. Verse 7:Let the sea roar, and all that fills it;the world and those who dwell in it!Let the rivers clap their hands;let the hills sing for joy together. . . .Creation is performing for us. Can you hear it? The seas, wide and deep, are roaring out the bass line. The hills are dancing and breaking into high harmonies. And the rivers are clapping along to all that beautiful music. My wife and I actually got to hear an orchestra on Friday in Downtown Minneapolis, and that's what's happening all around us all the time. And it's happening with even greater precision and purpose than all those violins and cellos and trombones, because God is conducting everything we see and hear and taste and touch. Psalm 98 reminds us that creation is singing for anyone who will listen, and so before we really even get into the psalm, let's go ahead and get to some application for us as a church: Don't squander creation's performance this summer. Don't Squander CreationWhen God's people needed strength to keep believing, keep obeying, keep singing, they deliberately went and looked at rivers and seas and hills. Do you do that? Remember God himself is telling you here that he made all this to help you worship. He knew it was going to be hard to keep going. He knew we'd be prone to wander and doubt. And so he made stuff — all kinds of crazy stuff. He made galaxies and galaxies of crazy stuff, more than we could ever find, much less analyze, so that we'd have all kinds of reminders and reasons to worship him. My kids were studying sperm whales this week. Did you know that sperm whales have the largest brain of any creature on earth? Why would God do that? Why would God make these mammoth whales, with these massive brains, who dive 3,000 miles down to eat giant squid? So that you would see a sperm whale and his big ol' brain, and marvel at the creativity and power and goodness of God — and then do psalm 98:“Oh sing to the LORD a new song, for he has done marvelous things!”I don't care what it looks like for you this summer. The Segals aren't big camping people, but we love flowers and long walks and new parks and the beach. Don't squander creation this summer. Get out there and look and listen and learn and worship. Let something God has made remind you to sing. And then go find something else tomorrow. And then something else the next day.1. Sing to the LordAlright, the main point of the psalm is that very first line:Oh sing to the LORD a new song,for he has done marvelous things!His right hand and his holy armhave worked salvation for him.We don't know who wrote this psalm, but it's one of a series of psalms here highlighting God as king. Verse 6 says,“With trumpets and the sound of the horn make a joyful noise before the King, the LORD!”This psalm is calling people to sing because their King has saved them again.“His right hand and his holy arm have worked salvation for him.”We don't know what deliverance they're singing about. It could be the exodus out of Egypt, or the deliverance from the wilderness, or the conquest of Canaan, or victory over the Philistines, or the return from exile. We don't know. God delivered Israel a lot. Whatever deliverance it was, the psalmist saw what God had done and he said, we should sing. And people who have been saved by God should sing, right? Why do we sing? Why would the infinitely creative, infinitely powerful God alter our brains and vocal cords to give us the capacity to make melody and harmony? I think it's because some things in life are just too good to be said. For example, I can say, “I love Jesus.” I can say, “I really love Jesus,” and I do. I can say, “Jesus is my greatest Treasure,” and he is. I can say, “Jesus is the greatest, most trustworthy, most satisfying, most glorious Treasure in the world.” Can I get an amen? Or I could sing, “Hallelujah! All I have is Christ!” I don't even have to sing it well — and it still says more than words can say.God gave us singing because there's a joy greater than words. He didn't make all of this and us so that he could be understood and explained. God gave us singing because we were made to worship — to glorify him by enjoying him forever. It's not enough to know, study, or describe this God. To really know him is to enjoy him, to treasure him, to worship him. So, point one, sing to the Lord for who he is and what he's done for you.To Our MenAnd before I go to point two, I want to take Psalm 98 as an opportunity to rally our men in particular. Now, a lot of our men sing and sing loud. I love you and thank God for you, don't stop, abound all the more — and I'm not talking to you right now. No, I want to plead with the men we don't hear on Sunday morning. This text, and lots of other ones, teach us that a man isn't fully a man if he's not singing. Men, you weren't just made to work and protect and fix stuff. You were made to sing! You were made to sing, andwe need you to sing. I'm going to get to this in a minute, but Psalm 98 teaches us that one way we guard and provide for and build the church is to sing. You have no idea what impact it has when the people around you, especially all the young sons and daughters here, see grown men sing with all their hearts. I really think there are few things more captivating in our society than a man so filled with faith that he freely and enthusiastically sings — even when he can't sing. Especially when he can't sing. I could name some names here. Again, it's not ability. I personally think that's why the psalm says in verse 4:“Make a joyful noise to the LORD.”Sing! Shout! Make some kind of noise! If you can't carry a tune, if God gave you a bucket — then bang on the bucket. It doesn't have to sound good. It just needs to sound like joy. Grab a trumpet, grab a tambourine, grab a lyre (whatever that is). Clap your hands. If you have joy in the Lord, make it a loud joy. Don't cave to social pressure, put it under a basket, and make bad excuses for sitting out of the singing. We need to hear your joy in God. We need a song, and not just any song. We need a new song. 2. Sing a New SongWhen God calls the people to sing, he specifically says, “Oh sing to the LORD a new song!” Don't just keep singing the same songs. No, new deliverance calls for a new song. If God hears our prayers and fights for us, we're going to sing about it. This is one of the great lessons of the psalms, right? I mean we're in the process of walking through 150 songs. This is already our eighth summer in the psalms. We get the point by now, don't we?We were made for worship. Life is hard and confusing and painful, because of sin. But God still reigns (and creation testifies to that). God watches over his people, satisfies them with himself, and delivers them from every kind of enemy and trial. So trust in God, and worship him.Do we really need 150 versions of that? Oh my goodness, yes! Are you kidding me? We need 150 million songs to try and capture the glory of this God. This is why the 150 psalms keep telling us to sing even more new songs.Psalm 33:3,“Sing to him a new song; play skillfully on the strings, with loud shouts.” Psalm 96:1,“Oh sing to the Lord a new song; sing to the Lord, all the earth!”Psalm 149:1,“Praise the Lord! Sing to the LORD a new song, his praise in the assembly of the godly!”When God's people experienced his salvation in some new way, they wanted a new song. We need a new way to express all the thanks and faith and joy we feel toward God right now. . . . Notice that there's nothing actually new in the psalm. Again, we can't even tell what event they were singing about. That's not the point of “new” here. New wasn't unveiling new information. No, it's rehearsing the same glorious realities about God with different words and melodies, because he deserves all the lyrics and melodies. We sing a new song because there will always be more to celebrate. I love how Psalm 40:5 unleashes this kind of worship:You have multiplied, O Lord my God,your wondrous deeds and your thoughts toward us;none can compare with you!I will proclaim and tell of them,yet they are more than can be told.Do you hear that? God, I'll tell them everything you've done for me — all your wondrous deeds — yet they are more than can be told. If I tried to say it all, I'm going to run out of ink, breath, time, or all of the above.Our lead pastor is leading us well here. Pastor Jonathan wrote that first song we sang this morning — “I Am Free.” He's not rushing to tell you that, and I admire him for that. But that won't keep me from telling you.No more death, no debt is due,The blood of Christ has made me new!The curse undone, my heart is freeThe risen Son has rescued me!Amen! And may it be the first of dozens of new songs we sing together as a church. Now, we don't have to write every new song (a “new song” might just be new to us), but it's especially sweet when one of us pours their heart into lyrics and melody to say Jesus is real, his mercy met me at the cross, and he set me free. And if God keeps delivering us — and he will keep delivering us until he brings us safely home — then we'll need another song soon. So go ahead and sing a new song, and then another one, and then another one. You're not going to exhaust him and his salvation. And singing a new song will help you see more of him.3. Recruit the ChoirIn verses 1–3, Israel is singing a new song about the salvation God has worked for them. In verses 4–6, though, the psalm turns and invites the whole earth into the choir. Let's start in verse 3:The Lord has remembered his steadfast love and faithfulnessto the house of Israel.All the ends of the earth have seenthe salvation of our God.Make a joyful noise to the LORD, all the earth;break forth into joyous song and sing praises! . . .Make a joyful noise,” verse 6, “before the King, the LORD!”All the ends of the earth have seen this salvation — they've seen God love and deliver this people from their enemies — so come and sing with us! You can be saved too, if you'll humble yourself and bow to the true King.Notice that we're not inviting the world with yelling. This feels relevant given what we've been enduring for months now. Lots of yelling. We're not yelling back, no we're inviting all the earth, even that little stretch of green across the street, with singing. And we're singing because we're not just inviting them to acknowledge the truth and bow to the King; we really are inviting them into our joy. World, you have seen and heard what he's done for us — “All the ends of the earth have seen the salvation of our God.” Jesus came and died and rose so that you don't have to die for your sins. You don't have to face the wrath of God. You don't have to settle for weak and fleeting pleasure here on earth. You can be saved! Get in on this! Come taste something so good you can't help but sing! He's looking out on all the earth — I'm thinking of the missionaries we prayed for a few weeks ago during global missions Sunday, they're saying to all the nations, billions of lost people, come join this choir. Far As The Curse Is FoundBut the choir doesn't stop there. Verses 4–6 call all the tongues, tribes, peoples, and nations into the choir room — all the earth, praise him. Come and have what we're having. Come and be saved by grace through faith. Look at verses 7–8 again, though. The psalm goes even farther…Let the sea roar, and all that fills it;the world and those who dwell in it!Let the rivers clap their hands;let the hills sing for joy together. . . .He wants the rivers and hills and oceans and whales to get in on this, too. Now, we already saw that they're singing — and they really are. But by verse 7, even creation is singing a new song. And we know that because of verses 9–10. I'll begin in verse 8 again:Let the rivers clap their hands;let the hills sing for joy togetherbefore the LORD, for he comesto judge the earth.He will judge the world with righteousness,and the peoples with equity.Why are the rivers clapping? Because God has come to judge the world. He's finally come to put an end to sin, to pour out justice on all who refuse to receive his mercy, and to make all things right again. This psalm tells us that creation isn't singing at full strength yet. And we know this at the Segal house. I told you about our peonies. Well, a couple days after our first one bloomed — big beautiful white blooms, with yellow inside and a bright red center — the rain came through and ripped all the pedals off. Every single one. It's a big green shrub of ugly little stumps. We had just a few glorious days, and now we're left waiting for another 362 days. What kind of deal is that? I told you we planted 200 tulips last fall. I didn't tell you that we only got to see a dozen or two, because deer came through and ate them all before they bloomed. What's the point? Creation's not singing at full strength yet. Consider the lilies — they're dying. They're getting eaten. They're all going to be buried in snow in six months. Creation is cursed because of sin.Strawberries get moldly before they make it to the fridge. Parasites wipe out crops and other animals. Wildfires break out and destroy communities. It gets brutally cold in Minnesota for half the year. And don't get me started on construction. That's our creation, not his, but man, it's good illustration of the curse under sin. Your normal street's totally dug up, you don't know which way to go, it takes twice as long to get there, and you just want to get home.The creation is beautiful and it is singing, but it's also cursed — for now. And when Christ comes to judge the world, there won't be any more construction (or disease or mold or cold).This is why I've come to love “Joy to the World” even more. Isaac Watts wrote the hymn in 1719, and it's based on this psalm. And while it's a great Christmas hymn, it's not only a Christmas hymn. This isn't only a Christmas hymn, listen:Joy to the world, the Lord is come; [That's Christmas. He has come.]Let earth receive her King!Let every heart prepare him room And heaven and nature sing!Joy to the earth, the Savior reigns!Let men their songs employWhile fields and floods, rocks, hills, and plains,Repeat the sounding joy!No more let sins and sorrows grow,Nor thorns infest the ground;He comes to make his blessings flowFar as the curse is found!That's not Christmas! It's not. When Jesus came the first time, and lived and died and rose and ascended, his blessings didn't flow far as the curse is found. If you don't believe me, just step outside and stand with our security guys for a few minutes. You don't even have to step outside, though. There's enough heartache inside this room to tell us this hasn't happened yet. But it will, he's coming again, and that's what Isaac Watts is singing about. Romans 8 says: “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.” (Romans 8:20–22)So, creation is singing, but it's also waiting, groaning, suffering. It's in bondage. This psalm looks back and celebrates past deliverance — his right hand and holy arm rescued us — and it's preparing for a final deliverance, when even the seas and hills and rivers are finally set free. Jesus is going to come again and save us, Cities Church! And that means we can sing even while we're waiting for justice and deliverance here. Can we sing songs like this in hard days? Of course we can. He has already delivered us. What more does he have to do? And he will deliver us again, and soon. And so we can sing right now, wherever we are in between. In fact, we must sing, because singing is one of the ways God delivers his people. That's why songs like Psalm 98 and “How Great Thou Art” and the song we're about to sing exist. Who knows how much God is saving us from while we sing these songs together each Sunday?His Right Hand and Holy ArmSo, sing a new song to the Lord. And how could we not when we have seen an even greater salvation? This brings us to the Table. We say these same words, verse 1:“His right hand and his holy arm have worked salvation for him.”But when we sing about “his holy arm,” we picture real arms stretched out wide, bloody and straining for air, on the cross. When we sing about “his right hand,” we see the nails in his hands, and the thorns in his head, and the spear in his side. Oh sing to the LORD a new song,for he has done marvelous things! [Hasn't he?]His right hand and his holy armhave worked salvation for him.The LORD has made known his salvation;he has revealed his righteousness in the sight of the nations.Yes, he has. That's what we remember with this meal. The King has come and worked salvation for us — he lived without sin, convicted without a crime, put to death without justice, and three days later, he rose from the dead. And he will come again to bring full and final salvation.

Sermon Outline: "Turn It Around with Praise" I. Introduction: The Battle belongs to God The Multitude and the Response: Reading from 2 Chronicles 20:12, Pastor Rhonda highlights the reality of facing overwhelming situations where we don't know what to do, but our eyes remain fixed on God. The Divine Promise: God's response is clear: do not be afraid or discouraged by the large obstacles, because the battle is not yours, but God's. Corporate Worship: Gathering together on Sundays brings a unique, collective strength. True praise often requires us to do something beyond our comfort zone—giving raw expression to what the Holy Spirit is moving in our hearts. Deeply Personal Praise: Praise shifts and deepens when you have personally walked through the valley, lost loved ones, and seen God's unexpected provision carry you through seasons that should have taken you out. II. Point 1: Praise Shifts the Atmosphere Before the Breakthrough The Trench Metaphor: Reflecting on spirit-filled believers in the midst of the Ukrainian-Russian conflict, journalists noted soldiers singing worship songs in the trenches. They understood an ancient biblical truth: praise is not just what you do after the battle; it's what you deploy before it. Not a Performance: True praise isn't an emotion or a staged show. It has consistently driven God's people from the very beginning—from Abel's unselfish sacrifice in Genesis to the massive, roaring cascade of hallelujahs recorded in Revelation. The Historical Enemy: Throughout human history, oppressive forces (Pharaohs, giants, evil rulers, and hostile regimes) have tried to silence the praise of the church. Yet, the church remains alive, active, and vocal across every time zone. Declaration 1: “I will praise God first.” We must commit to praising Him before the natural circumstances catch up to the spiritual reality—before the doctor calls back, before the child comes home, and before we even check our phones on a Monday morning. III. Point 2: Building a Seat for the King Enthroned in Praise: According to Psalm 22:3, God inhabits and sets up His throne within the praises of His people. Declaration 2: “I will praise God in the middle.” When we choose to praise God right in the center of an unmanifested breakthrough, we are building a dwelling place for Him to sit. The Moving King: When God takes His seat in our praise, the atmosphere changes, chains break, and enemies scatter. He does not merely watch from a distance; He actively moves into the situation. The Noise of His Tabernacle: Citing Job, Pastor Rhonda speaks on the functional "noise" of worship. Just as water vapors rise to create heavy rain clouds, our spoken praise sends an invisible vapor before the throne, causing heaven to open up with a downpour of revival, joy, and new rain over dry places. IV. Point 3: The Divine Wardrobe Exchange Beauty for Ashes: Isaiah 61:3 details a transaction. God doesn't expect you to pile praise on top of your heavy heart; He offers an immediate replacement. You give Him the heaviness, and He hands back a garment of praise. Understanding "Heaviness": In the Hebrew context, the root word for heaviness links to a dimness of sight. A spirit of heaviness blinds you to your future, distorts your value, and makes you lose the desire to move into tomorrow. The Over-the-Head Garment: In ancient culture, a full garment was put on over the head. Symbolically, the garment of praise covers your mind and thoughts first, capturing intrusive despair, before draping over your eyes to restore vision. Morning into Dancing: God rips off the grieving bands and replaces them with a spiritual lightness. Even if you can't physically dance, it brings a stride of joy, a smile that won't quit, and a "whistle-while-you-work" perspective. V. Point 4: Dropping the Grave Clothes The Lazarus Principle: When Jesus called Lazarus out of the tomb, Lazarus emerged alive but was still completely bound from head to toe in his funeral wraps. Jesus had to command the crowd, "Loose him, and let him go." The Wardrobe of Yesterday: Many believers have been brought out of their tombs by God, yet they are still walking around wrapped in the grave clothes of yesterday—draped in old bitterness, the shame of past additions, or a cloak of poverty. A Preview for Others: You must actively stop using yesterday's grave clothes as today's wardrobe. Your freedom and your praise serve as a vital preview to someone else who is still trapped behind a sealed door that you have already walked out of. VI. Conclusion: Deploying Your Weapon A Functional Tool: Praise is operational, not just decorative. When Paul and Silas praised God at midnight while covered in wounds, an earthquake shook the entire prison. Your praise has a massive spiritual radius that can reach situations, jobs, and children miles away. Honesty over Pretending: Praise is not minimizing your pain, lying about your hardships, or pretending everything is fine. It is an intentional declaration that God is vastly bigger than the reality of your suffering. Praise through tears and a quivering voice carries incredible weight in the heavens. The Positioning: Just as King Jehoshaphat was instructed to send the singers, bass players, and drummers out to the very front lines of the camp to declare God's enduring mercy, our primary stance in warfare is to stand still, open our hands, and lead with our worship. Scripture Index Here are the prominent scriptures read, paraphrased, or referenced during the sermon: 2 Chronicles 20:12 > "O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee." 2 Chronicles 20:15 > "...Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's." 2 Chronicles 20:21-22 (Referenced) – The positioning of the singers at the front of the army to praise the beauty of holiness, causing the Lord to set ambushes against the enemy. Genesis 4:4 (Referenced) – Abel offering an unselfish sacrifice of worship to the Lord. Revelation 19:1-6 (Paraphrased) – The great voice of much people in heaven crying Hallelujah, and the voice out of the throne commanding all small and great servants to praise God, sounding like rushing waters. Psalm 34:1 > "I will bless the Lord at all times: his praise shall continually be in my mouth." Psalm 119:164 > "Seven times a day do I praise thee because of thy righteous judgments." Psalm 63:3 > "Because thy lovingkindness is better than life, my lips shall praise thee." Psalm 22:3 > "But thou art holy, O thou that inhabitest [enthroned in] the praises of Israel." Job 36:29 > "Also can any understand the spreading of the clouds, or the noise of his tabernacle?" Isaiah 61:3 > "To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness..." Psalm 30:11 > "Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness." John 11:43-44 (Referenced) – Jesus calling Lazarus out of the grave and ordering him to be loosed from his grave clothes. Acts 16:25-26 (Referenced) – Paul and Silas praying and singing praises to God at midnight in prison, triggering a great earthquake that opened all the doors. Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

We're hoping the pending economic collapse saves humanity from the tech billionaires plotting human extinction, Anthropic (Claude AI) begs the world to stop them from destroying society, Nightmare-Eclipse may kill Microsoft, Trump is bored with Iran but Israel won't let him take his toys and go home, Google wants to sting you with infected mosquitoes, and be sure to buy a copy of the “Midnight Hustle” pamphlet.

Long before the Tony Awards became Broadway's biggest night, theater professionals voted for a different honor: the Donaldson Awards. This bonus episode traces the evolution of Broadway awards while examining two Martin Beck Theatre musicals that reached the pinnacle of theatrical success. From the complicated legacy of Hallelujah, Baby! to the reinvention of Grand Hotel, discover how Broadway's highest honors often come from the most unexpected productions. Click ⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠ for a transcript with photos, videos, and a list of all resources used. Produced by Patrick Oliver Jones and WINMI Media with Dan Delgado as co-producer. Theme music created by Blake Stadnik. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, we will hopefully not spend three hours of our lives talking about the three hour movie we just watched: 1993's The Postman. Starting to realize that Kevin Costner has his own Steven Seagal style-hero's arc with big-budget blockbusters nobody asked for where he's such a hero's hero, that if a hero got in trouble, and needed a hero, the hero would be Kevin Costner. Say it louder for the people in the back!“YOUR DAD IS A MAILMAN, AND SO ARE YOU!!!”Hesitant haberdasher becomes heroic, harangues in Hamlet, handles hefty hauls of hearsay, hating on Holnists, holding hope, hearing Hallelujah however he hears it! Meanie Pants militias! Shakespeare shakeoffs! All they eat in the future is soup! Body father lady throbbers! Abby the spermchaser! Good job, Mr. Sex… Man! Taking a peak in the freezy creek! Post people popped on patrol so he patriots the whole process personally! You spelled tyranny wrong, and much, much more on this week's episode of The Worst Movie Ever Made! www.theworstmovieevermade.com

Ian Thomas preaches on Revelation 18:20-19:6 on Sunday, May 31, 2026.Main Idea: We are summoned to join the hallelujah chorus of heaven because Babylon will be judged and defeated.Click here for full sermon notes!

If you are not foolish, you will listen and agree that God has a plan for your salvation.  Listen to Pastor Al Dagel as he shares the truth from Psalm 53.

Psalm 150 brings the Psalter to a glorious conclusion. By calling upon the Church to praise the LORD, Psalm 150 calls to mind the themes of the first two psalms in which we learn to delight in the Word of God and look forward to the coming Christ. The Church praises the LORD together for His atoning sacrifice, for His work of creation, and for His victory over all enemies. The music of the Church breaks forth in response to what the LORD has done, and all creation joins in the praises of the Triune God. Hallelujah!  Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 150.  To learn more about Concordia Theological Seminary in Ft. Wayne, visit ctsfw.edu. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Share your lol moments of the episodeLet's talk about traps, spiders, and expensive rubies, baby! This week we're recapping The Collector. This is basically if Saw took place in a house and it was a ton of fun! There's definitely some issues with the movie and it's not perfect, but it's got plenty of grisly demises to keep you satisfied. Listen to the whole episode for a full rundown of everything that happens in The Collector!Recap starts ~ 18:18Socials:Follow us on Instagram, TikTok and Threads @scaredybratspod

Friday, 29 May 2026   But when the first came, they supposed that they would receive more; and they likewise received each a denarius. Matthew 20:10   “Having come, also, the first, they deemed that more, they will take, and they took, also themselves, each – denarius.” (CG)   The previous verse noted that those who were hired at the eleventh hour received a denarius. It next says, “Having come, also, the first, they deemed that more, they will take.”   Under normal circumstances, one would assume that pay is based on time and/or the amount of labor that is produced. As such, and forgetting the original agreement, they assumed this would be their case.   Those who were out working for just an hour got nice wages for such a little amount of work. As such, how great would their pay be! But it next says, “and they took, also themselves, each – denarius.”   This was what was originally agreed on, but it doesn't match what one might expect when placed beside the labor of those who came later.   Life application: Grace is getting what you do not deserve. The workers who came later were given what they did not deserve when compared to the labor of the others.   This, however, cannot be equated to salvation. There is no merit at all in a person's salvation. If labor were to be figured into salvation, it would diminish the significance of the cross. All people must come to God in the same way, with empty hands, receiving by faith what Christ Jesus has done.   It is a great problem in the church when merit is introduced into one's Christian theology concerning salvation. And yet, it is one of the primary canons of the Roman Catholic teachings concerning justification. It is a principle teaching found in any law-observant church. It is implied in any church that requires tithing to be considered in right standing with the congregation.   These things put emphasis on some personal merit or another to indicate whether a person has satisfied God in regard to salvation. It is even the doctrine of many standard protestant churches that claim good deeds “stem necessarily” from salvation.   Such a thought makes it appear that salvation was by grace through faith and that deeds follow. However, if deeds must follow to prove salvation, then salvation in some respect is dependent on those deeds, even if they come after the fact. Why do deeds have to come after salvation? What deeds prove a person has been saved? Who determines such a standard?   These things are not found in the Bible unless they are forced into the text. Be careful to think this issue through. One sad result of such teachings is an inevitable judgmental feeling that will arise toward the lost.   If one has somehow merited salvation, then those who are not saved must also come to God through the same path as they did. When they fail to comply with such a demand, they are considered unworthy of being saved.   For those who have met the requirement, salvation then becomes a club where only those who have followed whatever misguided path is deemed necessary are included. For example, the Church of Christ says you must be baptized in order to be saved. And more, it must be in their church. Because of this, they are their own little club that excludes everyone else. Only they get Jesus. Everyone else is out.   Watch out for such teachings. Jesus alone saves. Come to Him through belief in the gospel, and you will be saved by Him. That's it! Thank God for His wonderful plan of reconciliation.   Lord God, thank You for Your goodness which has been poured out upon us through the giving of Jesus. All praise, glory, and honor belong to You alone. Jesus did it all! Hallelujah for Jesus. Amen.

His love is so powerful. It fills you up until everything that doesn't belong just has to go. Fear, rejection, trauma… all pushed out by the pure love of God.  We are not alone. What a gift to have the Holy Spirit as our comforter, our counselor, and our closest friend. I've seen Him touch hearts, even children, in the most powerful and unforgettable ways. He takes the broken, the forgotten, and calls them His own, and heals them with His love. This is what He does… He fills, He restores, and He sets people free. Hallelujah! ❤️

HALLELUJAH!! Isaiah 60:22 and Luke 18:7

When we shout Hallelujah we shout praises to the Lord. This week Emma and Rosemary chat about what it means to praise the Lord in our lives.

The Psalmist begins with "Hallelujah!" and praises the Lord for all His works.  Those works include God's work in creation as well as His acts of righteousness and faithfulness. 

Psalm 104 Day 9 The Difference Between Joy and Happiness Psalm 104:33-35 “I will sing my song to the Lord as long as I live! Every day, I will sing my praises to God. May you be pleased with every sweet thought I have about you, for you are the source of my joy and gladness. Now, let all the sinners be swept from the earth. But I will keep on praising you, my Lord, with all that is within me. My joyous, blissful shouts of “Hallelujah” are all because of you! We have spent the past eight episodes talking about the Lord's majesty. We talked about all the parts of nature and how amazing God is to have created all of it. We talked about how powerful He is. Today, we are talking about praising the Lord. This is one of my favorite things to discuss and do. Praise is such an essential part of our relationship with the Lord. There have been many times when I have asked the Lord what has helped me grow so much closer to Him, and he always replies, praise, you praise me so often. If we want to grow closer to the Lord, it helps to let Him know how much we appreciate all He has done and continues to do for us. God loves it when we show our appreciation to Him. It is so easy to take Him for granted if we are not careful, because there are so many things He does for us that we don't even see. It is easy to be grateful to the Lord when He saves us from the dangers we know about, the ones we can see. However, what about all the dangers God has prevented from harming us before we saw them? The verse begins with, “I will sing my song to the Lord as long as I live! Every day, I will sing my praises to God.” I hope I can say the same. I hope every day I take time to sing praises to the Lord. He does so much for us. The Lord has protected my family from some pretty scary things. I have had two kids who overdosed on drugs, and yet both are still living with no lasting effects. Our family was falling apart, and the Lord put it back together. I can't even count the number of times we needed something to work out, and God arranged the solution perfectly. God deserves my praise, and I hope I never forget that! Next, the verse says, “May you be pleased with every sweet thought I have about you, for you are the source of my joy and gladness.” This expresses a sentiment I think we all have. We all want the Lord to be pleased with us. I also like how the verse reminds us that the Lord is the source of our joy and gladness. This means we can have joy no matter our circumstances. Happiness and joy are two different things. Happiness is usually based on our circumstances. If something good and fun is happening, we are generally happy. However, Joy is different. I love Rick Warren, the author of A Purpose Driven Life's definition of Joy. He says, “Joy is the settled assurance that God is in control of all the details of my life, the quiet confidence that ultimately everything is going to be alright, and the determined choice to praise God in every situation.” Let's look at this definition a bit more closely. First, it says joy is the settled assurance that God controls all the details of my life. Can you see how we can have more joy when we realize God controls all the details? Everything is not up to me. I don't have to be perfect. I don't have to get it all right. God is in control, not me. Then, it says the quiet confidence that, ultimately, everything will be alright. Can you see how it would be possible to have joy in a difficult situation if you knew that everything would be alright in the end? Things might be crappy right now, but ultimately, eventually, things will be alright, and that makes the joy in the hard times possible. The last part of it ties right in with the verse of the day. It ends with the determined choice to praise God in every situation. Did you know you get to choose whether to praise the Lord? Praising the Lord doesn't have to be based on your feelings. There may be times when you are in the middle of something really difficult and you don't feel like praising the Lord, yet you can choose to praise Him anyway. You could be in a period of dryness with prayer or under spiritual attack, and you don't want to praise the Lord. Yet this is a great time to praise the Lord because it can lift you out of both situations. Praising the Lord when you are under spiritual attack from the enemy is a great way to make the enemy flee. Evil spirits will not stick around when you are proclaiming the name of Jesus Christ. They hate that name. Praising the Lord can bring you joy when you least expect it. Today's verse ends with, “Now, let all the sinners be swept from the earth. But I will keep on praising you, my Lord, with all that is within me. My joyous, blissful shouts of “Hallelujah” are all because of you!” The person who wrote this Psalm asks for all the sinners to be swept from the earth. This would be nice, except that we are all sinners. I am unsure who wrote this and if they had the extraordinary gift of not being a sinner, but I believe that right is solely reserved for Mary. I can see why the person would want all sinners to be swept from the earth. I am sure it breaks God's heart when we sin repeatedly. I have indeed wished that all evil could be removed from this world. However, I think removing all evil and removing all sinners are different. Each one of us sins, so we are sinners, yet I don't think we all need to be wiped off the face of the earth. Who are we to decide who is a sinner and who is not? That is for God to judge. We can only do the best that we can each day. I love how the last thing the verse says is, My joyous, blissful shouts of ‘Hallelujah' are all because of you!” Let that be true for each of us. Let us all have joyous, blissful shouts of “Hallelujah” because of all God does for us. Let us continue to sing out our praise to the Lord for all our days. Let us show the Lord how much we love and appreciate Him. Dear Heavenly Father, I ask you to bless each listener to this episode. Lord, we want to praise you in all circumstances. Show us how. Lord, we want to understand the difference between happiness and joy. Please help us. Lord, help us to see that you are with us in good times and in bad times. Help us to have joy in all circumstances. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen. Thank you so much for joining me on this journey to walk boldly with Jesus. You never know how one episode can impact someone's life. Share this and let God use it in ways you may never even see. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! May the grace and favor of our Lord Jesus Christ be with your Spirit! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “At the moment of your conception, I already knew the path I had chosen for you and my eternal purposes. It came with you at conception. Both your body and the plan of your life were conceived in me before anything happened on earth.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Heaven isn't an endless, joyless routine—it's the believer's eternal home of joyful service, full understanding, and exuberant worship. In this episode of the MY Devotional Podcast, Dr. Michael Youssef paints a biblical picture of what awaits those who belong to Christ: Joyful service without distraction: In the New Jerusalem, God's servants will serve Him with eager delight—not as a chore, but as the overflow of perfected love (Revelation 22:3). Full knowledge and clarity at last: The questions that haunt us now—pain, suffering, evil—will be answered when we see the Lord face to face and know fully as we are fully known (1 Corinthians 13:12). Worship that fills heaven: Heaven resounds with praise—“Hallelujah!”—as the redeemed celebrate God's salvation, glory, and power (Revelation 19:1). And when the enemy presses in with temptation, spiritual struggle, brokenness, and fear, this devotional urges you to remember what's coming: a day when Satan's reach ends, sorrow is finished, and Christ's promise stands—“I am coming soon… My reward is with me” (Revelation 22:12–14). Until then, we rejoice in the cleansing power of Jesus' blood and keep our eyes fixed on Him—steadfast in hope as we await the day He returns or calls us home. Prayer: Father, thank You for the eternal home You have prepared for me. Thank You that one day I will no longer face temptations and struggles. Thank You for sending Your Son to atone for my sins. I pray in the name of Jesus. Amen. “But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, A Vision of Heaven: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Message from Kyle Burkholder on May 24, 2026

Not by might.Not by power. But. By. His. Spirit.What mountain is in your way? Do you have sickness, an addiction, a wayward child, a financial challenge, a lack of vision, a lazy spirit?! What is it that seems insurmountable?!Stop elevating situations and problems above God and His mighty hand!Surrender EVERYTHING to Christ! Get your mouth set to praise and your feet set to dancing, because once you do, victory is on the way!!!!Hallelujah!!!

Not by might.Not by power. But. By. His. Spirit.What mountain is in your way? Do you have sickness, an addiction, a wayward child, a financial challenge, a lack of vision, a lazy spirit?! What is it that seems insurmountable?!Stop elevating situations and problems above God and His mighty hand!Surrender EVERYTHING to Christ! Get your mouth set to praise and your feet set to dancing, because once you do, victory is on the way!!!!Hallelujah!!!

Praise the Lord! In this Heartbeat Rosemary shares about the meaning of Hallelujah and how it is a deep joy that rises within us.

Day of Pentecost First Lesson: Numbers 11:24-30 24So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. 25Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again. 26Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp." 28And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" 29But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the Lord would put his spirit on them!" 30And Moses and the elders of Israel returned to the camp. Psalm: Psalm 104:25-35,37 25 O Lord, how manifold are your works! *        in wisdom you have made them all;        the earth is full of your creatures. 26 Yonder is the great and wide sea    with its living things too many to number, *        creatures both small and great. 27 There move the ships,    and there is that Leviathan, *        which you have made for the sport of it. 28 All of them look to you *        to give them their food in due season. 29 You give it to them; they gather it; *        you open your hand, and they are filled with good things. 30 You hide your face, and they are terrified; *        you take away their breath,        and they die and return to their dust. 31 You send forth your Spirit, and they are created; *        and so you renew the face of the earth. 32 May the glory of the Lord endure for ever; *        may the Lord rejoice in all his works. 33 He looks at the earth and it trembles; *        he touches the mountains and they smoke. 34 I will sing to the Lord as long as I live; *        I will praise my God while I have my being. 35 May these words of mine please him; *        I will rejoice in the Lord. 37 Bless the Lord, O my soul. *        Hallelujah! Second Lesson: Acts 2:1-21 1When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power." 12All were amazed and perplexed, saying to one another, "What does this mean?" 13But others sneered and said, "They are filled with new wine." 14But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16No, this is what was spoken through the prophet Joel: 17'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.' Gospel: John 7:37-39 37On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, 38and let the one who believes in me drink. As the scripture has said, 'Out of the believer's heart shall flow rivers of living water.'" 39Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.  

The legendary guitarist the Rev. Gary Davis recorded 14 stunning gospel tracks in New York City in 1935, including “I Belong to the Band, Hallelujah.”

Marty Solomon and Brent Billings are wrapping their hands around the pillar of community, guided by Elle Grover Fricks.Sam Goes With Frodo — Scene from The Fellowship of the Ring (2001 film)Father's Letter — Scene from Little Women (2019 film)“Hallelujah” from Handel's Messiah — Choir of King's College, CambridgePalouse Choral Society“How far back in time can you understand English?” by Colin Gorrie — Dead Language SocietyDedicated by Pete Davis

TODAY ON THE SHOW, Payton found Jesus! However, Helena has NOT. Her hookup was going through women like a train and she was girl #4, naked and shocked. Speaking of naked, what is the craziest non-sexual activity you have done while naked... or why were you naked unexpectedly? Plus, SENIOR PRANKS, MIC DROP, AND MORE! Rich will be back with us in studio TOMORROW MORNING! See omnystudio.com/listener for privacy information.

Code Sport’s Matt Hickey makes his first appearance on the pod for the year as F1 gets ready to rock Montreal.Can anyone stop the Kimi Antonelli juggernaut? And how will his Mercedes teammate George Russell respond when he thought it was going to be his year?The Oscar Piastri/RedBull rumor and the likelihood Max Verstappen will pull up stumps on Formula One given how much he’s enjoying GT racing now.Could Sir Lewis Hamilton call time on his F1 career at the British Grand Prix.And the new regs. With time & continued tuning will the racing actually end up properly exciting?Plus the plans to bring back V8’s by the end of the decade. Hallelujah…..As always with these two it’s an easy convo about F1. They just needed a couple of frothies!Head to Rusty's Facebook, Twitter or Instagram and give us your feedback and let us know who you want to hear from on Rusty's GarageSee omnystudio.com/listener for privacy information.

TOO MANY RUMORS ARE FLYING IN RHODE ISLAND, AND CYNTHIA "50 CYNT" BAILEY IS IN CHARGE OF THE GIRLS! Emily Hanks and I (like every other Sunday) are here to talk about some reality TV and a TON of other things you'd never expect us to rant about! On the agenda this week: the latest episodes of the Real Housewives of Rhode Island (and the NUMEROUS rumors and headlines outside of the show that dropped this week) & the Real Housewives of Atlanta! And some ridiculous airBnB and vacation ramblings! THIS IS PART ONE OF A TWO PART EPISODE! DOWNLOAD AND LISTEN TODAY! ⁠⁠⁠⁠⁠⁠⁠Listen to “She's Speaking with Emily Hanks” podcast on Apple Podcasts!⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Listen to “She's Speaking with Emily Hanks” podcast on Spotify!⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Follow Emily on Instagram!⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Subscribe to Emily's YouTube channel, where we go live every single Sunday!⁠⁠⁠⁠⁠⁠⁠   *** HEY! Some of you have asked how you can show your appreciation for all the content provided by your mama's favorite Black geek. How about you buy me a beer/coffee?⁠⁠⁠⁠⁠⁠⁠ CLICK HERE TO SUPPORT⁠⁠⁠⁠⁠⁠⁠! ***   New episodes of “I Ken Not with Kendrick Tucker” are released weekly!   DON'T FORGET TO SUBSCRIBE, RATE, AND REVIEW! I LOVE 5 STARS! EMAIL ME AT ⁠⁠⁠⁠⁠⁠⁠IKENNOTPODCAST@GMAIL.COM⁠⁠⁠⁠⁠⁠⁠! ⁠⁠⁠⁠⁠⁠⁠FOLLOW ME ON INSTAGRAM⁠⁠⁠⁠⁠⁠⁠! ⁠⁠⁠⁠⁠⁠⁠FOLLOW ME ON THREADS! Learn more about your ad choices. Visit megaphone.fm/adchoices

KELSEY AND ROSIE MIGHT BE ONE IN THE SAME, AND K MICHELLE HUNG WITH THE FUN GIRLS! Emily Hanks and I (like every other Sunday) are here to talk about some reality TV and a TON of other things you'd never expect us to rant about! On the agenda this week: the latest episodes of the Real Housewives of Rhode Island (and the NUMEROUS rumors and headlines outside of the show that dropped this week) & the Real Housewives of Atlanta! And some ridiculous airBnB and vacation ramblings! THIS IS PART TWO OF A TWO PART EPISODE! DOWNLOAD AND LISTEN TODAY! ⁠⁠⁠⁠⁠⁠⁠⁠Listen to “She's Speaking with Emily Hanks” podcast on Apple Podcasts!⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠Listen to “She's Speaking with Emily Hanks” podcast on Spotify!⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠Follow Emily on Instagram!⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to Emily's YouTube channel, where we go live every single Sunday!⁠⁠⁠⁠⁠⁠⁠⁠   *** HEY! Some of you have asked how you can show your appreciation for all the content provided by your mama's favorite Black geek. How about you buy me a beer/coffee?⁠⁠⁠⁠⁠⁠⁠⁠ CLICK HERE TO SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠! ***   New episodes of “I Ken Not with Kendrick Tucker” are released weekly!   DON'T FORGET TO SUBSCRIBE, RATE, AND REVIEW! I LOVE 5 STARS! EMAIL ME AT ⁠⁠⁠⁠⁠⁠⁠⁠IKENNOTPODCAST@GMAIL.COM⁠⁠⁠⁠⁠⁠⁠⁠! ⁠⁠⁠⁠⁠⁠⁠⁠FOLLOW ME ON INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠! ⁠⁠⁠⁠⁠⁠⁠⁠FOLLOW ME ON THREADS!⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

EXILES | LIVING AS OUTSIDERS FOR GOD'S KINGDOM This week Brian opens 1 Peter's roadmap for living as exiles in a resistant world. Following Jesus creates real friction, new convictions, and relational pressure, and that tension is not a sign something is wrong. Using Peter's own story of cowardice turned courage through the resurrection, Brian challenges the church not to shrink back into a quiet, privatized faith. Instead, Peter's first instruction is to praise God. In the middle of suffering and loss, the Christian response is Hallelujah, anchored in God's mercy, the new birth we've been given, and the inheritance kept secure in heaven that no one can take away. Exiles is a 12-week journey through 1 Peter looking at what it means to follow Jesus in a world where we increasingly feel like outsiders. Rather than seeing this tension as a problem, Scripture shows it is the normal shape of life for those who belong to God's kingdom. As citizens of the kingdom of God, we are called to witness to His reign in the world through faithful presence, courageous love, and enduring hope. This series invites us to live as a distinct people whose lives point others to Jesus in a world that is not yet restored and made new.Scattered Exiles1 Peter 1: 3-9Brian Berger | Pastor of Life Discipleship5.17.2026

Today, we discuss the need to evaluate ourselves regularly so that we do not get deceived into a slow fade. We believe God has an incredible vision for our community and a specific plan for your life. Whether you're looking for deep, biblically sound teaching or a church family that truly loves you, you’ll find it here. From discipleship and personal growth to a fun, faith-filled environment for your kids, Passion Church is where lives are transformed. We’re a joyful, Spirit-led family committed to sincere worship and global missions. Join us this Sunday at 10:30 a.m.! Come meet Pastor Guy Sheffield and the rest of the family at 983 Goodman Rd W, Horn Lake. All we’re missing is you—let’s grow together! Don’t forget to subscribe and stay connected with Passion Church Desoto. Like us on Facebook & Subscribe to our YouTube page @ ‘Passion Church Desoto’. #Jesus #PassionChurch #GodsPresence #Worship #Discipleship #ChurchFamily #HornLakeMS #GuySheffield #SundayService #Preaching #Bible #encouragmentSee omnystudio.com/listener for privacy information.

Welcome back to another episode of the unSeminary podcast. Today we're joined by Aaron Graham, lead pastor of The District Church, a diverse and growing congregation in the heart of Washington, D.C. Founded in 2010 just a few miles from the White House, the church has become known for its global diversity—with people from more than 80 nations represented—and its commitment to living out the gospel for the good of the city. Are you noticing both spiritual curiosity and spiritual drift among people in your community? Wondering how to disciple people faithfully in a culture that increasingly pushes back against historic Christian orthodoxy? In this conversation, Aaron shares insights from his ministry context in D.C. and his new book Unshakable Faith: How to Stand Firm in a Culture of Lies, offering practical ways churches can respond to cultural pressure while forming resilient disciples from the next generation. A generation leaning in—and drifting away. // Aaron observes a striking tension among young adults today: some are pursuing faith with new seriousness, while others are quietly drifting away. Cities like Washington, D.C., attract highly educated young professionals who want to make a difference in the world through public service. Many are motivated by compassion and a desire to serve others, but they also face cultural pressures that can slowly reshape their beliefs. In Aaron's experience, this environment creates both incredible opportunities for ministry and real challenges in maintaining historic Christian faith. Some people are exploring spiritual questions deeply, while others disengage from church entirely through gradual spiritual drift. Understanding doubt, deconstruction, and denial. // Aaron encourages church leaders to distinguish between three different spiritual responses: doubt, deconstruction, and denial. Doubt is a natural part of faith—it involves uncertainty and questions that can ultimately strengthen belief when handled within a supportive community. Deconstruction, however, goes further by dismantling previously held beliefs. While some deconstruction may be necessary—especially when people have experienced unhealthy theology or spiritual abuse—it becomes dangerous when it happens in isolation without reconstructing a healthier biblical foundation. Denial is the final stage, where a person actively rejects core Christian beliefs. Recognizing these distinctions helps pastors respond with wisdom and compassion rather than assuming everyone wrestling with faith is in the same place. Creating space for honest questions. // One practical way The District Church engages doubt is through a summer series called “This Is My Story.” During this series, church members share short testimonies about their biggest spiritual questions and how God met them through those struggles and doubts. These stories normalize honest questions while showing that faith can deepen through wrestling with difficult issues. Instead of centering doubt itself, the church highlights the journey from questioning to deeper trust in God. This approach has been especially meaningful for newcomers, helping them see that the church is a place where people can wrestle honestly with faith while still moving toward spiritual maturity. Resisting the pull of cultural lies. // Aaron's book identifies several cultural narratives that quietly reshape Christian belief. One example is what he calls the “selective Christian”—someone who edits Scripture to match personal preferences or cultural expectations. When believers accept only the parts of the Bible that feel comfortable, the authority of Scripture slowly erodes. Over time, this selective approach strips the gospel of its transformative power. Aaron emphasizes that discipleship must include serious engagement with the whole Bible, even the passages that challenge modern assumptions. Returning to deep Bible engagement. // One of the most effective ways Aaron addresses cultural pressure is by encouraging consistent Bible engagement within the church. Through reading plans, group discussions, and teaching that emphasizes submission to Scripture rather than simply learning about it, believers begin to develop a more holistic faith. Interestingly, Aaron notes that people who deeply engage Scripture often become both more morally conservative and more socially liberal with deeper compassion toward others. Instead of fitting into political categories, they develop a kingdom perspective shaped by the teachings of Jesus. Holding together justice and biblical conviction. // Throughout his ministry, Aaron has worked extensively in justice initiatives, advocating for the poor and vulnerable. However, he has also seen many leaders abandon historic Christian beliefs while pursuing social justice causes. This experience convinced him that justice and biblical orthodoxy must remain connected. True justice flows naturally from a high view of Scripture and the lordship of Christ. When churches separate the two, they risk losing both their theological foundation and their long-term spiritual influence. To learn more about Aaron Graham's book Unshakable Faith: How to Stand Firm in a Culture of Lies, visit aarongrahamdc.com, where you can find resources, curriculum, and links to purchase the book. Plus, check out District Church at districtchurch.org. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Risepointe Do you feel like your church’s or school's facility could be preventing growth? Are you frustrated or possibly overwhelmed at the thought of a complicated or costly building project? Are the limitations of your building becoming obstacles in the path of expanding your ministry? Have you ever felt that you could reach more people if only the facility was better suited to the community’s needs? Well, the team over at Risepointe can help! As former ministry staff and church leaders, they understand how to prioritize and help lead you to a place where the building is a ministry multiplier. Your mission should not be held back by your building. Their team of architects, interior designers and project managers have the professional experience to incorporate creative design solutions to help move YOUR mission forward. Check them out at risepointe.com and while you’re there, schedule a FREE call to explore possibilities for your needs, vision and future…Risepointe believes that God still uses spaces…and they're here to help. Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. Super excited that you have decided to tune in today. I know you got a lot going on this week and the fact that you would turn us on is just incredible. So we want to honor you for that. Thanks for doing that. Rich Birch — Today, we’re going to talk about some stuff that I know is applicable to all of us. It It’s the kind of conversation that we’re we’re wrestling with in all of our churches. And we also have a repeat guest, which you know does not happen that often at unSeminary. And you know when we have repeat guests, it means I really want you to hear them and hear what they have to say out. Rich Birch — Today we’re honored to have Aaron Graham with us. He is the lead pastor of of District Church. It was founded in 2010 in Washington, D.C. It’s a Christ-centered, culture-defining church. for transplants and natives. The church was born from a dream about what it would look like for a church to be, or to seek the peace of the city and to exist for the sake of Christ and for the good of the city.Rich Birch — So we’re really excited to have Aaron with us today. Aaron, welcome back to the podcast after a couple of years, but glad to you glad you decided to come back on. Appreciate that.Aaron Graham — Thanks, Rich, for having me and love what you guys are doing and how you’re practically helping church leaders like myself address problems we’re facing in our organizations and culture cultural contexts. Rich Birch — Kind of you to say that. Give us a bit of the District story for folks that, you know, my mom listens to every episode, but not everyone listens to every episode. But kind of to give us a bit of the District story and and talk a little bit about how you intersect with all of that.Aaron Graham — Yeah, we launched 15 years ago right in the heart of DC. We meet two miles north of the White House, and made up of mostly young adults becoming more intergenerational. But one of the things we’ve become known for is just our diversity. So there’s over 80 nations represented in the church. Last night at the newcomers dinner, there were 14 nations represented… Rich Birch — Wow.Aaron Graham — …and so just in that small little dinner. So that’s a real privilege we have of of doing that. We’re a church of life groups and just love what we’re doing right here in the heart of DC.Rich Birch — So good. I once heard a leader say that, you know, DC is full of young leaders, young people like, and, you know, the the whole thing that, you know, the main business will call it in DC is all run on the back of, you know, 20s and 30s who are making a huge difference. What have you noticed with reaching that? And I know, i know you’re, you’re, you’re, like you said there, you’re becoming a more diverse church and, you know, age-wise in all different ways. But let’s let’s kind of focus in on that kind of 20-somethings, 30-somethings. What have you been noticing with folks in that generation as it comes to faith and their relationship with Jesus and, you know, all of their kind of spiritual side? What’s what are some of the observations you’re seeing?Aaron Graham — Yeah, well, I think a lot of young adults are leaning into their faith more than ever. There’s a revival in so many ways happening among young people, but there’s also a lot of retreating and people drifting in their faith. And so we kind of find ourselves with people either leaning in like never before or leaning out like never before. And in a context like D.C., people move to D.C. to change the world. I mean, this is where you come.Rich Birch — Right.Aaron Graham — This is a city of public service. And so these are the Ivy League, educated top of their class. They move here. They land that that job at the U.S. Capitol working for a member of Congress or the White House or an agency whatever, an advocacy advocacy firm. Aaron Graham — And so what happens is it’s very highly educated people here. And highly educated people I’ve noticed have a deep care for those who are suffering. And they want to make a difference. That’s like what public service is all about. Rich Birch — Right. Aaron Graham — Like I want to help serve people. Rich Birch — Right.Aaron Graham — And like the government is supposed to exist to serve people. And so just that kind of love for neighbor. I want to help people out. And so D.C. is like a very politically progressive, highly educated city. And there’s a lot to draw upon with that because people are making a lot of sacrifices. But it does come with some problems, mainly people drifting from biblical orthodoxy, the historic Christian faith that has been handed down to us.Rich Birch — Yeah, I, so I’m Canadian for folks that are listening in and don’t know that I lived in the States for a bunch of years. We lived in New Jersey. And I remember the first time I visited D.C. as a Canadian, I felt patriotic for America. I was like, man, this place is unbelievable. Aaron Graham — Yeah. Yeah. Rich Birch — I’m like, you know, and obviously I was just there as a tourist and actually we’re visiting some friends and we got the tour of the Capitol, one of these like behind the scenes, let me put you behind the velvet rope. And I was like, this place is unreal. Like what a, what a place to serve and… Aaron Graham — Yeah. Rich Birch — …it has that kind of feeling of, you know, while people are are coming to change the world really in a positive way. I’d love to kind of focus in on this as you talk about people that are leaning, you know, leaning back, leaning away, drifting from their faith, drifting from orthodoxy. You know, we’ve we’ve heard a lot about even the kind of deconstructing movement and that, you know, there’s, it is an interesting time we live in, spiritually, because these are like two realities that are kind of happening at the same time, people leaning in and leaning back.Rich Birch — What are some of those common assumptions that you’ve noticed for people who are leaning back from, from, like you say, an Orthodox Christian faith?Aaron Graham — Yeah, absolutely. I think one is just, we’ve we’ve heard this, but just church hurt. I think scandals and hypocrisy in the church among leaders is kind of at least at an all time high of what we’re hearing about right now. And so because we’re so tapped into the news and online, I think most people are very aware, if they haven’t had a bad experience, they know somebody who has been been hurt by a religious leader or by you know a church leader. And it’s sort of like, you know we always hear the bad examples, right? Aaron Graham — Like all the planes that arrive safely every day, you never hear about. But when when the one plane has some mechanical issues or has has a rough landing, you hear about it. And I think there’s so many just faithful pastors and church leaders out there that are doing awesome work. But unfortunately, we’re hearing about the, the, the bad apples. And there’s been a lot of them that have been reported on. So I think that influences people saying, do I really want to be a part of this? If it’s an option, do I? You know, so church hurt’s one of them. Aaron Graham — I think theological differences. I mean, this is the age of the church split and human sexuality is like front and center of that. Rich Birch — Right. Aaron Graham — But politics increasing these, these last few years or what side are you on and how do you interpret? So, so I think, political, theological differences. And then I think just like complacency, like just straight up spiritual drift. It’s not doctrine doctrinal. It’s not scandal. It’s just like, you know what? Like, it’s just easier not to go to church. Aaron Graham — It’s sort of the folks that left during COVID. It’s like, oh I’m going to watch online and then I’m not going to return to church. It’s just like that spiritual drift. So those are some themes I’m seeing, you know, right here in DC. And I’ve seen as a pattern and talking to other church leaders.Rich Birch — Yeah, that I’d love to kind of narrow in a little bit there on this tension between spiritual drift, like it’s the, you know, I’d rather watch football or whatever, you know, complacency. And then actually folks that are wrestling, honestly, that are asking questions and are are struggling. What have you seen? How how do you discern that how how does that? How does that work itself out? What have you learned about the difference between people who are in these kind of two categories?Aaron Graham — Yeah, I talk a lot about the difference between doubt, deconstruction, and denial. And I think it’s helpful to have these kind of three categories because it’s easy to just put everybody in the same category when they’re not dealing with the same thing.Aaron Graham — And so to doubt is to lack confidence, to be unsure about something. And that’s like part of what it means to be human, to have questions.Rich Birch — Right.Aaron Graham — Like we want to have churches where like youth and young adults can ask honest questions about human suffering and about questions they have theologically like that. You want people to be curious and it says in the book of Jude that we need to be merciful to those who doubt.Aaron Graham — And so we see that modeled in Jesus. But he ultimately calls us beyond our doubt. Like he doesn He doesn’t call us to like center our doubt. He calls us to walk by faith, not by doubt. And so we have to create space for that. But you know if a church is like, you know its mission statement is to just welcome doubters and then you center that, that’s actually not a very forward…Rich Birch — Right.Aaron Graham — …facing thing. Rich Birch — Right.Aaron Graham — And so, so, so we need to create space for doubt. And sometimes people, that’s just what they’re having. They’re are just having questions. Aaron Graham — I think deconstruction is a step beyond doubt and deconstruction is like when you are in the process of dismantling your beliefs. And sometimes there’s some beliefs that need to be dismantled because there’s like, you grew up in a church that had like really messed up theology. Rich Birch — Right. Yeah. Aaron Graham — Like you grew up in a cult or something. Rich Birch — Yeah. Aaron Graham — And you’re like, I’ve got to deconstruct this. Or like I experienced spiritual manipulation and I thought this is what it meant to honor a leader. Or I experienced abuse in some way. And so you have to kind of deconstruct that. The problem is a lot of people are deconstructing outside of the context of community or biblical community. And so they’re doing so in isolation and the enemy loves that. Like the enemy loves to isolate us. Aaron Graham — And so if you’re going to deconstruct something unhealthy, you have to reconstruct. And the problem is there’s been a lot of deconstruction without reconstructing. So so there’s doubt, there’s deconstruction, and then unhealthy deconstruction can lead to denial, right? This is Judas, right? This is like, I will not go with you. Rich Birch — rightAaron Graham — Like and so denial is like, is more active, where doubt is more passive, denial can be ah more more active. And I think it’s very dangerous. This is Jude saying, snatch them from the fire. You know, this is life or death type of thing. So.Rich Birch — Can we focus in a bit on the doubt piece for a second? What does that look like for you as a leader? Like, what are some practical ways that we can offer space for people who are, who do have legit doubts? And, you know, I get that there’s this tension of like, we don’t want to create just like, let’s all get around and talk about what we don’t know. But like, how how can we do that? Or how are you doing that at District? What’s that look like for you guys?Aaron Graham — We do a series every summer called This Is My Story, where I don’t preach for two weeks and we hear 10-minute testimonies from people in our church. So three 10-minute testimonies each week, and we select people in our church and then we coach them around how to prepare for it. And they share a question, their biggest question, their biggest doubt, their biggest struggle and how they’ve moved through that and how it’s actually enabled them to deepen their faith and not to deconstruct their faith.Aaron Graham — So it’s testimony time, but it’s structured around how they’ve moved through doubt. Because I think our biggest questions, for me as a child, it was why do kids die of preventable causes? Like it shapes so much of your calling if you process it in a healthy way. And so, yeah, so this is my story. And that’s just been really helpful. It gives the pastor a break. Rich Birch — Right. Aaron Graham — Sometimes I’m doing it when I’m on vacation. Rich Birch — Yeah. Aaron Graham — So allows me to step out, but it also allows leaders. And so what it does in terms of formation in the congregation is we’re actually moving the date this year to be when most newcomers come at the end of August. Rich Birch — That’s cool.Aaron Graham — Because it’s been so popular with newcomers. Cause they’re like, Oh, I see myself in this church. Like, Oh, you have questions too. I have questions. But once again, it’s not like I’m centering that doubt or that question at the end of the day. So, so that’s, that’s one thing practically, you know, we’ve done.Rich Birch — Yeah, that’s cool. I love that. And, you know, there there was a time in the generation before me where, yeah, it was like, you don’t acknowledge any of that, right? It’s like, you don’t, you can’t ask any of those questions. Cause that, that is it’s like, just asking the question is going to, it’s like something bad is going to happen. I worked for a long time for a lead pastor that did open forum Q and A after every single message. So every single message you would say, Hey, like, is there anything, have any questions about anything I said or left unsaid? And similarly, it, it created a culture where, people kept you honest as a preacher. I hated it when I spoke. I was like, gosh, because you know, like any question? Aaron Graham — Totally.Rich Birch — But it did create a culture where like, hey, it’s okay to ask, right? It’s okay to to explore for sure.Aaron Graham — Yeah, that’s great.Rich Birch — Yeah, that’s interesting.Aaron Graham — I love it.Rich Birch — So getting back to this whole idea, you know, doubt, discernment, denial, at some point, you know, you’ve started to see some patterns in the culture around us, some recurring themes that you’ve seen. And actually you package these into a book that I want to make sure people, I actually think it’d be a really helpful tool for folks. But and so no, I’m not just trying to sell books, but I do think it’s a helpful thing. Help us talk through, so tell us about the book and how is it set up? What is the framework for it?Aaron Graham — Yeah, so the new book’s called Unshakable Faith: How to Stand Firm in a Culture of Lies. And for me, it really came about from trying to see this pattern of so many people slowly drifting from their faith and saying, how do we prevent this as pastors?Aaron Graham — Like, the if we don’t disciple our people, the world gladly will. And in some ways, they’re doing the world’s doing a better job…Rich Birch — Right.Aaron Graham — …of discipling our people. And so what are these like subtle lies that people are believing that is causing people to, you know, not lean into their faith. And I’ve just seen it like in the urban center here, I’ve just seen so many well-intentioned, highly educated, sometimes often sincere people just drift.Aaron Graham — And so they’re no longer going to church. They’re not raising their kids in the faith. And so, yeah, I’ve just seen it over and over. And so I wrote this book in response to that. And honestly, in so many ways, it’s a critique of what I what I call progressive Christianity. And I mean that theologically, not politically. But it’s it’s when someone reinterprets Scripture, the historic teachings of Scripture, to make it more comfortable or palatable to the current culture.Aaron Graham — It’s it’s like emphasizing relevance over faithfulness. And so what I’ve seen so often over and over is that oh, this isn’t just a conversation around human sexuality or progressive Christianity. Progressive Christianity is becoming a layover to post-Christianity for so many people. And so I just began to say, okay, is this new thing? Oh, it’s actually not new. It’s not in the last like 20 years.Aaron Graham — This has been happening for like 500 years since the enlightenment where you know progressive Christians, or however they’re labeled, end up denying the miraculous. And then denying at the core the resurrection of Jesus Christ, which is like the very core of our faith. Rich Birch — Right.Aaron Graham — I was like, this isn’t just a conversation around human sexuality, which is where it started with the newcomer. This is, you know, or with the leader, even in the church, this is about something much more deep.Aaron Graham — And so that’s when I just began to pray in this and and just say, what are the patterns that I’m seeing? What are these lies that people are often like well-meaning, but believing? And how is that compromising our ability to call people to faith, but also help make disciples. So.Rich Birch — Is there, I think, friends, I had a chance to sneak peek at this book and I think it could be a great resource for many of our churches. It could be a great kind of small group discussion, a great leadership book. I think it could be a fantastic thing for us to do with our leadership team together wrestling through these these issues. so We’re not going to be able to cover all of it, but what would you say maybe one of these pernicious subtle lies that you see is prevailing? It it’s it it pops up all the time. Help us unpack one of those.Aaron Graham — Yeah, sure. So one of them I talk about is the selective Christian, the person who edits scripture to fit preferences rather than engaging in the whole word of God. And you know, Jim Wallace, who is a well-known social justice advocate in the 70s, when he was at Trinity Evangelical Seminary, got together with some friends, and they went through the Bible and they cut up every reference in the Bible to the poor, or to the widow, the orphan. And there’s like 2000 verses in the Bible about about that. And he would go around and he’d hold up a Bible and he’d say, this is the Bible we have in in America. It’s a Bible full of holes because we’ve neglected the call to justice and the call to care for the poor.Aaron Graham — Well, I’m seeing that same thing happen in this next generation around some other core doctrine, around human depravity, around human sexuality, around gender and marriage and these other things that we don’t want to talk about. But what’s really at stake in so many ways is the authority of Scripture. And so we pick and choose what parts we want to believe. And then we strip the gospel of its saving power because we’ve only chosen to believe the parts that are the most acceptable to us and our friends in this cultural moment. That’s just a really dangerous way to not be formed in our faith.Rich Birch — Yeah. And, you know, I think we’ve, you can see that in how, you know, we handle scripture. I think one of the dangers that we face as preachers, we did a study where we looked at common passages that people were using over a couple years in churches. And we found that, you know, it’s not surprising, right? People come back to like the same passages time and time again, because I think we are trying to, even if it’s not if it’s not a like a willful decision, we just kind of drift in that direction of like, hey, well, I’m just not going to talk about that because I just am not sure what to say. Rich Birch — How how do you fight this in yourself, in the church around you? Because you know you are a winsome leader. You’re a church full of grace. You’re trying to actually interact with the culture. You’re not running for the hills. You’re not like, you know, putting your head in the sand kind of thing. How, how do you, how does not being a selective Christian work itself out in, in your world?Aaron Graham — Yeah, so one of the things I’m trying to really emphasize in our church is like Bible engagement. It seems like so 101, but it’s like, guys, we got to read our Bibles. Rich Birch — Yeah, no, absolutely. Aaron Graham — And so it’s like you know Bible in a year kind of plans, getting as many groups together. I lead a group on on Bible in a year, and it’s like, let’s read the whole Bible and let’s like struggle with these passages and talking about it and like, let’s see the power of the word of God.Aaron Graham — And so, you know, there’s a lot of research that shows that people who engage with the Bible have like measurable differences in their life. And one of the things is that when you actually engage in not in reading the Bible, but actually submitting yourself to it, you become both more liberal and conservative. Because you you you become more morally conservative and you become more socially liberal, like in caring for the needs of others. And so you just break out of these categories.Aaron Graham — And for somebody like you in Canada, that’s not in the US, like, it’s kind of crazy how we get polarized in the U.S. over certain things that that global Christians don’t get as as polarized on in some ways.Rich Birch — Right.Aaron Graham — And so I think that’s one of the things that I’ve seen a lot of fruit in is like, hey, we’re going to be at a church that’s about the word of God. We’re going to teach the word of God. We’re going to sit under its authority even when it’s uncomfortable.Aaron Graham — And I find even in very progressive cities like D.C., people hunger for biblical teaching.Even if they they don’t agree with it all, they’ll come listen to it because they’re looking for something that’s different than what they’re hearing everywhere else where it’s like affirm, affirm, affirm everything. It’s like, I wanna be called to something higher, something that’s bigger than me, that’s more historic than me. So as it relates to being a selective Christian, I think just simple Bible engagement and really putting effort in that has is has borne a lot of fruit.Rich Birch — Yeah, that’s cool. I know my lead pastor has been saying the same thing for the last few years. And I would I would echo this. I think this has been, this is a very unique season where I think in general, the culture is leaning in and asking the question, what is it about this? And, you know, Jeff, my lead pastor makes the joke. He’s like this, you see this rippling it all in all parts of culture. There’s you know one of the outcomes of the fact that things are so kind of changing all the time, we’re we’re obsessed with the you know the latest trend or whatever, is people want things that have been true for a long time. They’re and it’s why are people putting chickens in their backyards? And what is it with all the sourdough? Like, why does that stuff, why is that resonating? Rich Birch — There’s a connection to this so, you know, similar kind of cultural issue that we’re saying here with scripture, where it’s like, I’m intrigued by the Bible. I want to learn about that because that’s it something we’ve been telling each other these stories for thousands of years. And how does that apply to our lives? Let’s not miss that moment, church leaders, and not actually give them what they’re what they’re looking for. So yeah, that’s that’s interesting.Aaron Graham — Absolutely. I think the devil really overplayed his hand as it relates to secular culture. Meaning, secular culture meaning it’s defined itself in opposition to the church with a message of the more personal freedom you have, the more autonomy you have, the more the happier you’ll be. And Gen Z is waking up and being like…Rich Birch — That’s not true. Yeah.Aaron Graham — …no, this is not fulfilling. I want something more historic and rooted. And that’s, I think, one of the things that’s leading a lot of people to come into the church right now in this generation. They’re just saying, I’m hungry for God. And I don’t think that just having more freedom and flexibility is the answer.Aaron Graham — It’s like so somebody just gave their life to Jesus on Sunday, came to the newcomer’s dinner last night, and he’s like, what do I need to do next? And and you know and I gave it to him hard. I was like, it’s not just about praying a prayer. You prayed that, praise the Lord, and you’re going to baptized and you’re doing a Rooted group and all this. But it’s like, what in your life, in your relationships in your work, like you need to cut some things off, like repentance, like change directions. And he’s like, yeah, like, tell me more. You know, he’s like leaning in.Rich Birch — Yeah, yeah.Aaron Graham — Like, I think people want to be led, like in love, but they want to be led. Rich Birch — Yeah.Aaron Graham — It’s not just like choose your own adventure.Rich Birch — Yeah.Aaron Graham — That’s not helping this generation.Rich Birch — Yeah, that’s so true. I would echo that. You know, it does feel like we’ve come to the end of secular humanism. And and I remember a time when I first started ministry, I was like, well, it sure seems that that’s working. Aaron Graham — Yeah. Rich Birch — Like, it’s just so dominant, but it feels like there’s this collective like, well, that didn’t work. So. Rich Birch — What was that what’s another lie that we, again, we’re not gonna able to get to all of them. So don’t worry, friends. And we, you know, you’re gonna have to read the book. But what’s another one that that has bubbled up that’s been, you know particularly intriguing as you’ve interacted with people around it?Aaron Graham — Yeah, um there’s there’s so many different ones, but I think um one of them is the divisive influencer. This is the seventh lie, so I’ll kind of take it to the the end of the book here. But the divisive influencer is really growing right now. It’s somebody who kind of mirrors cancel culture instead of practicing radical forgiveness and grace. Aaron Graham — And so we see a lot of political polarization right now. We feel it in our families. We feel it in our churches where it’s like you’re coming for a holiday meal and it’s like, it’s this tension underneath. We feel it in life groups and it’s like, how do we navigate this? And so that’s that’s one of the ones that, you know, being in DC the political…Rich Birch — Yeah, it was gonna that was going to be my follow-up. I’m like, wait a second. Isn’t that the bread and butter of the people you work with?Aaron Graham — Yes. And honestly, people, when they come to church, even in DC, they don’t want to like enter into an echo chamber. They want to be formed. They want to go upstream. They want to hear the word of the Lord.Aaron Graham — And so I think that one of the things as it relates to this, like cancel culture and like the solution to that obviously is like Jesus, it’s like, love your enemies, forgive those who persecute you. Like actually when you lean into relationships with people who are different, like that’s that’s how you you grow.Aaron Graham — And so whenever we’re dealing with an issue, like whatever, some issues in the news, and it’s like, oh, what should should we what should we include in our prayer? Do we need to talk about that in the sermon? And you know you’re getting pressure from certain people to do that. One of the things I’ve realized is that if we haven’t gone upstream as church leaders, and taught our congregation the biblical call around poverty or abortion or immigration or whatever, then when it pops up in the news, we get very reactive and people interpret that through their political lens. They’ve already made their mind up.Aaron Graham — And so some pastors are playing on this and you can kind of grow your church, like you’ll lose 10%, but grow 40% because you kind of lean into that predictable division.Rich Birch — Yep.Aaron Graham — But I think that one of the the calls of of Jesus is like, how do we we go upstream so you can form people to say, hey, we have to engage in poverty. We have to… But like two Christians can agree on addressing something like abortion, poverty, you know justice, and disagree which policy solution will be the best. And so we should have that kind of diversity our church.Aaron Graham — That’s what’s made our nation great is having that level of diversity. And I think we need to model that out in the church, not just our racial and ethnic diversity but I think our political diversity is increasingly important and it’s not to say that each side is like morally equivalent on each issue. I think some parties are way better on certain issues than others. But I think we have to really lean into this forgiveness and not lean into this radical divisive influencer even though that kind of posture may be rewarded online. And this next generation is, I think a high percentage of them want to be influencers online. So there’s ah a great temptation to kind of lean into that. But it’s like, what does Jesus teach us around that?Rich Birch — Right. Yeah, that’s so good. Yeah, I think you’re calling out of something that we you know definitely see. And there’s ah even ah ah this kind of return of particularly young men back to church. There’s some of that that I’m not sure is is actually positive where it’s it’s leaning towards. It’s a it is a very politically charged kind of faith that to me doesn’t read Jesus. It or it’s a it’s just one aspect maybe of of of Jesus. So that’s interesting you’re calling that out for sure.Rich Birch — Off-roading a little bit on a similar topic, one of the things I find fascinating about you, about the church, about District, is that there was like this false dichotomy that’s set up in a lot of churches. It’s like, hey, you can either be a church that is has a high value on scripture, which you clearly do. Or you can be a church that is engaged in issues of development and justice in the world around you. You can’t do both of those. You can’t actually make a difference in the community around you, be cared, be care about the poor care about those things and also have a high view of scripture. I’m not saying that’s true. I’m saying there seems to be this popular notion out there. Your church seems to be doing both, trying to do both. Am I reading that correctly? Help me understand how, how you see those interacting with each other.Aaron Graham — Yeah, I’ve always been known the last 20 years in ministry as the justice guy, the one calling the church to engage in justice. And then I looked up around and saw so many of my justice friends had deconstructed their faith, were no longer pastoring churches, and their kids weren’t following Jesus. Rich Birch — Right.Aaron Graham — And I was like, something’s wrong. Because it’s like, oh, we’re trying to like care for the poor, but now we’ve lost our faith in the process. And the kids that we’re raising, we have no message for them other than just be tolerant and inclusive Christians. Like tolerant being tolerant and inclusive and loving is a great value. Jesus is the most loving person, but he called people to repentance and he called people to the to to the Father.Aaron Graham — And so I think that that’s always just been a a big value of ours is like the authority of scripture and the Lordship of Christ. And I think that leads to justice. Like, um and so I think it’s just being willing to stand alone. I’ve lost a lot of friendships over this. Not not just friendships. Not like I don’t talk to somebody, but just like colleagues in ministry, because there’s like theologically, like you just believe something that’s different. Like you’ve stepped outside of biblical orthodoxy.Aaron Graham — So I think we have to be, be willing to to stand alone. And i think we’re on the winning side. I think Jesus and justice, I think both those things go together. Rich Birch — Right.Aaron Graham — So I don’t think we’re crazy, but it is hard to hold them together when the political narratives are so forming and deceptive. And so it’s hard. It’s hard for me. I got a lot of flack for my theological positions in this city. but I think, you know, we got to be willing to stand alone.Rich Birch — Yeah. Very cool. Well, I want to, I think this could be a great book, as you were writing it. What were kind of what were you picturing your kind of ideal situation where it would land? Obviously you want lots of people to read it, but to me, I saw it. I was like the, when I, the sneak peek I looked into, I was like, man, this could be a great, I think a really good discussion starter in a leadership team. Are there other environments you think, Hey man, this could be really a great place to, you know, to use this resource.Aaron Graham — Yeah, the the the main person I’m writing to, and I hope a lot of people read it, but the main person is like a 23-year-old that graduates from college that has at least a nominal Christian faith. They have the intention to join a church when they move to the city and land their first job, but they are totally at risk of abandoning their faith unless they make some very clear decisions and are a part of a church that has made some really clear decisions around, we’re not going to believe these lies. We’re going to call them out, and we’re going intentionally disciple you away from being discipled by secular culture and disciple you around the Word of God. Aaron Graham — That’s my hope. You know If anybody that’s deconstructed comes back to faith, praise the Lord. Hallelujah.Rich Birch — Right. Yeah, that’s amazing.Aaron Graham — But I’m actually trying to do a prevention so that all the people who are coming to faith right now in this revival, that it falls on good ground. Because we have such a discipleship culture in our churches that is able to name and discern, first, and then name these lies and to help this next generation stand firm in the gospel. And so that’s that’s the subtitle of the the book is how to stand firm in a culture of lies.Aaron Graham — And for so long, we were trained in the church as church leaders to evangelize people who were like spiritually kind of curious and open, like kind of the seeker sensitive movement. That’s how like international, but I grew up as a missionary kid. So it’s like, we were trained to like share the gospel with people who like just needed to hear that there’s one God and that he loves you and that you can have a relationship with him.Aaron Graham — But now we’re trying to evangelize a post-Christian culture, which you know a lot about in Canada. And we’re learning more about here in in North America. And that culture actually is not just like ambivalent towards Christianity. It’s actually anti-Christian faith. Rich Birch — Right.Aaron Graham — They’re trying to evangelize us. And so if we just try to take the same approach where we’re just loving and let me give them a hug, see if they hug back, they’re actually winning. Rich Birch — Right.Aaron Graham — And so so so it’s like, how do we… how do we have a plan to say, you know what, we’re going to love the world. We’re going in the world, but not of the world. But it’s it’s like it’s a whole different, I can use that word on on this, ah the word here on this church leaders podcast. It’s a whole different missiology around how to engage in mission.Aaron Graham — And so, yeah, so I’m hoping that we reach the 20-something and I’m hoping that people talk about this. We wrote this and we have a small group video curriculum coming out as well, because we really want pastors who say, I want this culture in my church to be able to have people do it in groups, discuss it… Rich Birch — That’s great. Aaron Graham — …and be able to make these commitments before it becomes an even greater problem in our churches.Rich Birch — Yeah, that’s good. That’s a really vivid picture of, like you say, the 23 year old who’s moving to the city, um you know, who has some faith, but is is maybe at risk, I think is ah is ah is a vivid picture for all of us. And I would share, you didn’t actually say it this way, but I would share some concern with the swell towards faith. I don’t, who am I? Like the, obviously it’s an amazing thing that’s going on. Lots of people are taking steps toward Jesus. I’m not going to be the guy that’s like, that’s bad.Rich Birch — But I would say I’m concerned that we are a good steward of this moment, that it’s like, man, I have been waiting my entire ministry career for this to happen.Aaron Graham — Yeah.Rich Birch — And now, gosh, let’s not drop the ball. And I think your book could be a part of helping us think through and helping leaders and individuals think through this. So the name of the book is Unshakable Faith. And again, you said that: How to stand firm in a culture of lies. Where can people, look at that? There’s a shot of it. There’s got a beautiful front on. It’s very hip. I’m assuming we can get it at Amazon. Are there other places we should go to get copies of this?Aaron Graham — Everywhere books are sold so um if you go to aarongrahamDC.com—just my name aarongrahamDC (double meaning for District Church and DC of the the city of DC) aarongrahamDC.com —and then you’ll see the links to all the retailers on there, including Amazon, but all the different retailers Christianbook, Books-a-million, Barnes and Noble, all that. And so, yeah, you can you can grab a copy there, and we’d love to hear from you as well. You you can have a place where you can contact me on there.Rich Birch — Oh, that’s great. Perfect. We’ll put links to all of that in the show notes. And friends, like I say, if you’re a long-term listener, you know, we don’t actually typically have a lot of authors on, but I wanted to have Aaron on because I do think this is particularly poignant for us, I think, in in today’s culture. And I think it could be a thing that could really help your team, help, you know, people at your church, I think could be ah a really great resource for that. Rich Birch — As we wrap up today’s episode, any kind of final words you’d have for a church leader that’s wrestling in, that’s wrestling with these issues today is, is maybe feeling some of this tension around, you know, feeling compromised at the door kind of thing. Help us, help us as we wrap up today.Aaron Graham — Yeah, well, first off, just thanks for having me on and having me back, you know, as a repeat guest. That’s awesome. I love what you’re doing. Like I said, I learned so much from you. Some practical stuff is so great to hear all the different speakers that come on and and leaders. Aaron Graham — But yeah, no, I think the the the message that I want leaders church leaders to hear is that if you don’t run to this problem around what’s happening in our culture and how it’s affecting discipleship, this problem will get worse. And, and I think that one of the the challenges for me being in the belly of the beast in the heart of DC, I’m not just like DC, like, so I’m like in the heart with all these national leaders, very educated people, is that it’s sort of like a signal, kind of like downtown New York city is as well. It’s like a signal of where culture is going.Aaron Graham — And so if, if you don’t lean towards this conversation and learn, this problem will only grow in your church. And so while it might be uncomfortable for some of you based on, like if you’re like me and you’re wired as like a harmony person, like I don’t want to have disagreements on my staff or with my board or in my family conversation, like it will only get bigger and worse. So lean in and and take advantage of of resources from people who are writing about this, who have thought about it. And don’t be alone in this. Don’t try to be isolated in this conversation because there’s a lot of people who, even though you might feel alone where you’re pastoring or where you’re leading, there’s a lot of people who feel the same way you are. And so, so get connected in, in with them. So, so that’s, that’s what I’d say.Rich Birch — That’s great. Thanks so much, Aaron. Give us that website again where we want to send people to if they want to connect more directly with you or with the church.Aaron Graham — Yeah, just aarongrahamDC.com. And that’ll also link to our church website, districtchurch.org. And we’d love to have people visit us when you’re in DC, because like you said, DC is a fun city.Rich Birch — Love it. It is a fun city.Aaron Graham — It’s one of the best cities to 250th anniversary of DC. Lots of celebrations happening this year. Rich Birch — Yes, that’s true. Aaron Graham — So come in and see us. Rich Birch — It’ll be a big year. That’s great. Thanks so much. Appreciate being here today, sir. And we’ll have you back on sometime soon. Thanks for coming.Aaron Graham — Awesome. Thanks, Rich.

Drinks On Us with @rosemcmahonn & @sincerely.ryleigh. S03 E11 of Drinks On Us is a general Q&A! The girls chat about what they have been up to the last 8 weeks Ry's maternity leave. Tune in for special segments including Sip & Spill, What's In Our Cart, & The Girls' Room. Sit back with your favorite beverage and relax, because the drinks are on us!WHAT'S IN OUR CART:Rose - https://liketk.it/6cNNd Ryleigh - https://liketk.it/6cOgp General Links - https://msha.ke/drinksonus/Join the After Party for more exclusive content! Patreon.com/DoucrewFollow Rose & Ry on Instagram & TikTok: @rosemcmahonn @sincerely.ryleighFollow @drinksonuspod on Instagram & TikTok to join the Happy Hour Club!For business inquiries: Roseandryleigh@gmail.comAudio and video podcasts edited by Penderville Films LLChttps://www.pendervillefilms.com Hosted on Acast. See acast.com/privacy for more information.

Jackie is fresh off celebrating herself for Mother's Day and rips overly sentimental holiday social media posts, continues her delayed review of Summer House, and discovers the traits she shares with Joe Jackson.Thanks for supporting my sponsors:Brodo: Get 20% off your first subscription order and use code BITCHBIBLE for an additional $10 off at www.Brodo.com/BITCHBIBLEKindred Bravely: Get 20% off your first order at www.KindredBravely.com/JACKIELittle Spoon: Use code BIBLE to get 30% off your first online order at www.LittleSpoon.com/BIBLE Quince: Get free shipping and 365-day returns at www.Quince.com/BITCHBIBLENutrafol: For a limited time, use code BIBLE to get $10 off your first month's subscription and free shipping at www.Nutrafol.comPique: Unlock 10% off for life at www.Piquelife.com/bibleSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Listen as Silver Saunders, one of the elders at The Exchange Church, shares a message titled Hallelujah from Psalm 113 — encouraging us to praise the Lord, His name, His greatness, and His goodness in every season.

This week the huns are aware they need to shorten the intro to keep everyone pleased. Will they achieve it? In other news, there's a' pounding a'coming, Big Suze has had a particularly grizzly lip wax and Hannah is a secret CYCLIST. Loads of goss and revelations here. Does Big S have a Jafar sex memory and did Hannah dress up as Jasmine? Are we all admiring the coat of dreams?  Phew. Intro over, Sharon. Let's relax and get SPOOKED.  Story 1:  Hannah takes us from LA to NYC... Anna is moving. Why does she keep seeing that Jeep Wrangler though?  Story 2: Suzie takes us to Malaysia - have you heard of the Pontianak? Chills.  Story 3: Hannah delves into a creepy story called The Sticky Man. He's coming for us all.  Creep of the Week this week (cow cow COW caCOw!) is from... an anonymous hun in PORTUGAL. Gerês Nash Park and the cabins of horror...  FINALLY, we get haunted so you don't have to... this one is A RELIGIOUS HEX!!!!!! Hallelujah.  ENJOY HUNS we love ya loads xoxoxo  JOIN OUR PATREON! EXTRA bonus episodes AND a monthly ghost hunt for just £4.50!  Or £6 for AD-FREE EPS and weekly AGONY HUNS! We'll solve your problems huns!  Sign up here: www.patreon.com/GhostHuns MERCH IS HERE: https://ghosthuns.co.uk/ HALLOWEEN 2026 TIX HERE: https://podlifeevents.com/event-details/ghost-huns---live-from-cheerful-earful-11-oct-2026-tickets Learn more about your ad choices. Visit megaphone.fm/adchoices

In this sermon, Pastor Liz Turner encourages every person walking through the “through it all” seasons of life to embrace the process, lean on God, and trust His grace in every circumstance. She reminds us that falling is not failing, that God meets us honestly in the middle of our struggles, and that true strength is found in relying on Him through every season of life and faith.