Podcasts about Praise

When you sing to God, it's a comfort for your soul. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Leviticus 8:1–2 (NLT) “Then the Lord said to Moses, ‘Bring Aaron and his sons, along with their sacred garments and anointing oil, the bull for the sin offering, the two rams, and the basket of bread made without yeast.'” In this episode of Daily Devotions, Pastor David Sumrall continues our time in Leviticus and points out why Scripture repeatedly emphasizes offerings made without yeast. When the Bible repeats something, it is because God wants His people to understand it clearly. Throughout Leviticus, yeast is excluded from offerings because it represents sin and exaggeration. Yeast makes something appear larger than it really is. In the same way, an offering must never pretend to be something it is not. God is not honored by gifts connected to wrongdoing, corruption, or dishonesty. An offering is meant to be given with sincerity and truth. The Lord was teaching Israel that worship cannot be separated from how we live. What we bring before Him should not be mixed with sin. Giving does not cover up wrongdoing, and money never replaces obedience. An offering is an expression of honor, not a way to excuse what God has already said is wrong. Leviticus reminds us that when we bring something to the Lord, it should be clean, honest, and given with a clear heart. Worship is not about appearance. It is about integrity before God. ---- Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall serves as the Undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches around the world.   Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon 

Welcome to Day 2798 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2798 – Wisdom Nuggets – Psalm 113:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2798 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of today's Wisdom-Trek is: The Hallel Begins – The High God Who Stoops Low Today, we cross a significant threshold in our journey through the Psalter. We are stepping into Psalm One Hundred Thirteen, covering the entire hymn, verses one through nine, in the New Living Translation. To understand the shift we are making today, we need to look back at the trail we have just hiked. For the last two days, we have been trekking through Psalm One Hundred Eleven and Psalm One Hundred Twelve. Those two psalms were a matched pair—twin "acrostic" poems that functioned like a classroom. They taught us the "A to Z" of God's character and the "A to Z" of the godly person's character. They were wisdom psalms, designed to be studied, pondered, and memorized in the quiet of the study hall. But today, the bell rings, and the class is dismissed. We are moving from the study hall to the Festival. Psalm One Hundred Thirteen marks the beginning of a special collection known as the "Egyptian Hallel" (Psalms One Hundred Thirteen through One Hundred Eighteen). These six psalms were, and still are, the liturgical soundtrack of the Passover Seder. They celebrate God's deliverance of Israel from Egypt. In Jewish tradition, Psalms One Hundred Thirteen and One Hundred Fourteen are sung before the Passover meal, and Psalms One Hundred Fifteen through One Hundred Eighteen are sung after the meal. This means that on the night Jesus was betrayed, just before He went to the Garden of Gethsemane, He likely sang these very words with His disciples. So, as we read this psalm, we are not just reading poetry; we are stepping into the Upper Room. We are hearing the song that fortified the Messiah for the cross. The theme of this psalm is a magnificent paradox. It presents Yahweh as the God who is Infinitely High—seated above the nations and the heavens—yet who insists on stooping Infinitely Low to lift the poor from the dust and the barren woman from her grief. It is the theology of the Great Descent. So, let us lift our voices with the choir of history and begin the Hallel. The first segment is: The Call to the Servants: A Praise Without Borders. Psalm One Hundred Thirteen: verses one through three. Praise the Lord! Yes, give praise, O servants of the Lord. Praise the name of the Lord!  Blessed be the name of the Lord now and forever.  Everywhere—from east to west— praise the name of the Lord. The psalm opens with the signature shout of the Hallel: "Hallelujah!" ("Praise the Lord!"). But notice...

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

Rabbi Jacobson will discuss the following topics: Adar Why do we increase in joy during this month? What unique opportunity does this month offer us? Can you begin your program about Adar with a piece of humor? Is this entire month filled with joy? What is the difference between the good mazal of Shevat and that of Adar? Is this a month when Iran will be held accountable just as it was with Persia of old? How do we reconcile the fact that ancient Persia allowed us to rebuild the second Temple and Rome destroyed it, with the tables being turned today with Iran being our enemy and the Western empires being our allies? Should we be praying for the innocent people of Iran? Which events during the 1991 Persian Gulf War did the Rebbe cite as signs that the world is ready for Moshiach — and that all we need to do is open our eyes? What lessons do we learn from living with the times, with this week's Torah parsha? How do we create a sanctuary for G-d today?  What is the significance of the holy ark?Can we compare G-d to energy?  If physical existence is really Divine energy, what are we actually accomplishing when we perform mitzvos with material objects and make blessings on actual foods? What is the difference between chapters 11 and 12 at the end of the Rambam? What positive lesson do we learn about breaking down walls to spread Chassidus? What are we to make of the uprisings in Iran? Terumah Understanding G-d Siyum HaRambam What do we learn from the President announcing a "National Jubilee of Prayer, Praise, and Thanksgiving" on May 17th, which is Rosh Chodesh Sivan?  Ramming into 770 – Follow-up 

https://wels2.blob.core.windows.net/daily-devotions/20260216dev.mp3 Listen to Devotion There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:2 Who Is Jesus? People have lots of opinions about Jesus. Some say he was just a good teacher. Some say he was just a prophet. Some say he was just a symbol of love and justice. Some say he was just a legend. But what Jesus reveals and tells us about himself doesn’t leave any room for “just.” The apostle Matthew tells us that Jesus was “transfigured.” That means he changed right in front of his disciples. For a moment, his glory showed through. He shone like the sun. His clothes became dazzling white. And God the Father spoke from a cloud: “This is my Son.” That means Jesus isn’t simply an inspirational leader. He is God’s Son. And that changes everything. Maybe you need that reminder today. It’s easy for doubts to creep in. Life gets messy. Suffering makes you wonder if God is really there. And sometimes Jesus can feel far away. That’s why this moment matters. God didn’t just want the disciples to hope Jesus was the Savior. He wanted to show them so they would know with certainty. Since Jesus is God’s Son, his words carry authority. His promises carry weight. His death is not a tragedy; it’s a rescue. His resurrection isn’t a myth; it's the doorway to eternal life. And that is why Jesus matters for you right now. Because Jesus is God’s Son, your life is not an accident. Your sins are not too big for forgiveness. Your pain is not ignored. And your future is not hopeless. You don’t have to wonder if God loves you. God sent his Son for you. The Transfiguration shines a spotlight on who Jesus really is. And when you see him clearly, you can finally see your life clearly too. Prayer: Lord Jesus, help me see you for who you truly are, God’s Son and my Savior. Give me confidence in your promises today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

As members of God's family, we need to understand who God, our Father, really is, and what He's really like. We also need to understand how He deals with believers under the New Covenant of Grace... so that we can also understand who He has made us to be, and how He has called and empowered us as believers to live. Believers were designed to receive, enjoy, and to manifest our Heavenly Father's grace. God's grace is His absolutely free lovingkindness. It's also understood to be God's unmerited favor. In other words, He delights to show us His goodness and favor just because He is good and because He loves us. We don't earn God's favor by being good; He simply chooses to favor us because of His great love for us.

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It is easy to shout for joy after the victory, but what do you do in the silence of the waiting room? Discover why your prayer is a seed that demands the water of thanksgiving to survive. Learn how to defeat doubt and nurture your miracle through the power of "Middle Praise" today.This devotional was aired on Radio HCI Today via the WeLove Radio App.

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Praise the Lord

Angel Talk with Jim Young and Sandy Young Title: Power of Praise From the moment of creation all things that have been are and will be for one main purpose, that the glory of God is manifested in all that is. Join us for another exciting Angel Talk radio show, sponsored by The Living Light Center a Church of Faith and Healing. The Power of Praise and Spiritual Discernment: Navigating the 11th Hour Angel Talk: Power of Praise Navigating Spiritual Warfare through Sacred Names & Divine Alignment Feb 15, 2026 Core Revelation "The first 'Amen' closes the lower realms where the not-so-shiny light hides; the second opens the gates of Heaven for interference-free blessings." The 11th Hour Rule God reveals plans at the last minute to prevent spiritual opposition from placing "boulders" on your path. Sacred Ladder Utilizing the 72+ sacred names (Yeshua, Shekinah, Yahweh Sabaoth) acts as rungs on a ladder to higher consciousness. Key Spiritual Insights ✦Daily Prayer as Law: Not a suggestion, but a spiritual requirement to maintain God's aura and protection. ✦The 60/40 Imbalance: Current world state is 60% dark/40% light; the "Rapture" is interpreted as the removal of evil to restore balance. ✦The Way, Truth, Life: Knowledge (Way) + Wisdom (Truth) + Holy Spirit (Life/Gift) = The complete spiritual triad. Hosts & Contact JY Jim & Sandy Young Living Light Center

Leviticus 7:12, 21, 28–30, 38 (NLT) “If you present a peace offering to the Lord as an expression of thanksgiving… anyone who touches the meat from the peace offering presented to the Lord while ceremonially unclean must be cut off from the community… Give the following instructions to the people of Israel: When you present a peace offering to the Lord, bring part of it as a gift to the Lord. Present it to the Lord with your own hands as a special gift… These are the instructions the Lord gave Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.” In this episode of Daily Devotions, Pastor David Sumrall draws our attention to a simple but often-missed instruction from Leviticus 7. Again and again, the Lord tells His people to present their offerings. Not to send them. Not to pass them along through someone else. To bring them personally and place them before the Lord with their own hands. An offering was never treated as a transaction. It was an act of honor. It was worship. God was teaching His people that approaching Him mattered, that showing up mattered, and that giving was personal. The act of bringing the offering placed the worshiper before God in humility and gratitude. These verses remind us that giving is not meant to be distant or automatic. It is meant to be intentional. When God's people came with their own hands, they were declaring, “Lord, I am here, and this is for You.” Leviticus teaches us that offerings are about relationship. We do not bring them because God needs them. We bring them because honoring God matters, and worship is never meant to be impersonal. ---- Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall serves as the Undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches around the world.   Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon 

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The 1 Timothy 4:13 Project is a daily journey through Scripture, inspired by the biblical instruction: “Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.”  Join Pastors David and Beverley Sumrall, undershepherds of the Cathedral of Praise, as they read through the entire Old Testament in 2025, accompanied by their daughter, Pastora Alisha Sumrall-Lozano, who will share timeless wisdom from the Book of Proverbs.   Cathedral of Praise is a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches worldwide.     Today's Scripture Reading:  [Proverbs 4:20-22] by Pastora Alisha Sumrall-Lozano  [Leviticus 5:14-7:38] by Sister Beverley Sumrall   Subscribe to the 1 Timothy 4:13 Project: https://cathedralofpraisemanila.com.ph/1-timothy-413-project/  Learn more about Pastor David Sumrall: https://linktr.ee/davidsumrall  Subscribe to Pastor Beverley Sumrall's Podcast: Praise Moments  Get to know Cathedral of Praise: https://linktr.ee/cathedralofpraise  Subscribe to Cathedral of Praise TV: Cathedral of Praise TV  Visit our website: https://cathedralofpraisemanila.com.ph  Like us on Facebook: https://www.facebook.com/cop.manila  Follow us on Instagram: https://www.instagram.com/cathedralofpraiseph  Follow us on Twitter: https://twitter.com/COPmanila  2025 1 Timothy 4:13 Project   

The post 1 Corinthians 1:4-9 In Praise of Amazing Grace appeared first on Grace Bible Church.

Beth Mims is a devoted wife, mother, grandmother (“nana”), and lifelong writer whose heart centers on seeing God's grace in everyday life. A retired educator — with decades as a teacher, administrator, and educational consultant — Beth has always filled her journals with reflections on faith, worship, and the beauty she sees in the ordinary moments of life. Her forthcoming book, Wrapped in Grace: Finding Power in Praise and Peace in His Presence (releasing February 2026), invites readers on a transformative spiritual journey. Through lyrical prose, devotional reflections, and heartfelt insight, Beth gently guides believers to experience God's unwavering love, embrace praise as a source of strength, and discover deep, sustaining peace amid life's challenges. Beth's writing comes from lived reality — from gardening and fishing with her husband Eddy, to raising daughters and delighting in grandchildren, she sees God's grace woven into both life's joys and trials. As an active member of WordWeaver's International and the Page 23 critique group, Beth also brings community and craft to her work. Wrapped in Grace marks her first full book, soon to be followed by her first children's book, How Christmas Came, in late 2026. #WrappedInGrace #BethMims #GraceSpeaks #FaithJourney #ChristianDevotion #PraiseAndPeace #SpiritualReflection #GodsGrace #PodcastWithPurpose #DevotionalPodcast #NewBookRelease #ChristianAuthor #InspirationalAudio

Praise must be on our lips for He is a Great Deliverer and a Great SaviorSee the Story Internalize the LessonsThe Result Must Be Praise 

SummaryIn this conversation, Nate Leslie and T.Rowe Price's Chief Investment Officer, Sebastian Page, explore the intersection of youth sports and corporate leadership, focusing on the psychology of performance, stress management, and the importance of valuing the joy of mastery over outcomes. If you like this episode, check out related conversations in other episodes!Sebastien is the author of The Psychology of Leadership. They discuss how stress can impact performance, the role of positive psychology in enhancing engagement, and the necessity for leaders to instil meaning in their teams' work. The dialogue emphasizes the importance of feedback, tracking progress, and the responsibility of leaders to create an environment where individuals can thrive and find purpose in their roles.Keywordsleadership, psychology, positive psychology, mastery, engagement, stress management, performance, youth sports, business, coachingTakeawaysThe connection between youth sports and corporate leadership is stronger than you might think.Optimal performance requires a certain level of stress, not zero stress.Mastery orientation leads to better performance than ego orientation.Positive psychology focuses on what makes people thrive over time.Engagement in work is crucial for performance and satisfaction.Feedback and tracking progress can significantly enhance engagement.Finding meaning in work is essential for motivation and fulfillment.Leaders have a responsibility to help their teams find meaning in their work.Goal-induced blindness can negatively impact performance.Positive sports psychology can aid leaders in managing their responsibilities.Mastery vs. Ego: The Key to PerformanceSound bites"Praise the process, the effort, not just the outcome.""We have a crisis of engagement in America.""Goal-induced blindness can hinder performance."Chapters00:00 The Connection Between Youth Sports and Leadership02:54 Understanding Stress and Performance05:44 Mastery vs. Ego in Sports and Business09:02 The Role of Positive Psychology11:45 Engagement and Meaning in Work14:44 The Importance of Feedback and Progress Tracking17:53 Finding Meaning in Work20:48 The Leader's Responsibility in Creating Meaning23:50 Final Thoughts on Leadership and Psychology

https://wels2.blob.core.windows.net/daily-devotions/20260215dev.mp3 Listen to Devotion After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:1-2 Jesus Alone is Your Savior It was late summer, a little more than half a year until Jesus’ crucifixion. We don’t know exactly what mountain this was, but since Jesus and his disciples had just been near Caesarea Philippi on the slopes of Mount Hermon, it is likely that this was the Mountain of the Transfiguration. Jesus took three of his disciples up the mountain with him. These three were his inner circle of friends who were privileged to witness an amazing scene—Jesus was transfigured before them. The appearance of his face and clothing changed. For a brief time, those three disciples saw the unveiled divine glory of Jesus, the bright glory that is his from eternity as the Son of God. In a few short months, these same disciples would witness the deepest point of Jesus’ humiliation on earth—his bitter suffering and death on a cross. The vision of Jesus’ divine glory on that mountain helped prepare the disciples for what they would see their friend go through at the hands of his enemies. The transfiguration of Jesus assured them that he is the Son of God whom God the Father appointed and sent to earth to be the world’s Savior from sin. With that firm conviction, Peter later preached, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). Jesus is the Son of God. Jesus alone is the world’s Savior—your Savior! Prayer: Jesus, glorified on the Mount of Transfiguration as the eternal Son of God, you went on to deeply humble yourself as my Savior on Calvary's mountain and die to take away the punishment for my sins. Lead me to always honor you as my Lord God and love you as my only Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

     In this episode of Arise + Abide, Sally and Curtis walk through Psalm 145, David's sweeping psalm of praise that exalts God as King over all generations. Together, they reflect on what it means to live a life shaped by praise—not as a momentary response, but as a daily posture rooted in God's unchanging character.      Psalm 145 paints a rich picture of who God is: merciful and compassionate, slow to anger, faithful in all His promises, and near to all who call on Him in truth. As the conversation unfolds, Sally and Curtis explore how praise flows naturally from remembering God's goodness and how meditation on His works helps guard against humanity's tendency to forget. This psalm becomes both a declaration of God's greatness and an invitation to pass that testimony on—from one generation to the next.      The episode also highlights the hope found in God's everlasting kingdom. From lifting the fallen to satisfying the needs of every living thing, Psalm 145 reminds listeners that God rules with righteousness, kindness, and steadfast love. As David exalts the Lord, we are encouraged to surrender our own attempts at control, recognize God's lordship, and live confidently under His care.      Whether you're in a season of joy or weariness, this psalm offers reassurance: the Lord is close, He hears our cries, and His faithfulness endures forever.

What if discovering your true spiritual soil type could transform your entire walk with God? Through Jesus' powerful parable of the sower, Pastor Dave reveals how our heart's condition determines whether God's Word takes root or withers away. From battling distractions that choke out growth to experiencing the life-giving moisture of authentic worship, this message illuminates the path to becoming fertile ground for God's truth. Learn practical keys for protecting the seed of His Word and producing lasting spiritual fruit in your life. Don't miss this transformative teaching on cultivating a heart where God's truth can flourish and multiply!Luke 8:4 And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: 5 “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. 6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7 And some fell among thorns, and the thorns sprang up with it and choked it. 8 But others fell on good ground, sprang up, and yielded a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!”Vs 12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.Vs 13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away.Vs 14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. Vs 15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience

Evening lessons: Psalms 113, 114; Jeremiah 45; 2 Corinthians 12:14-13:14.  Praise the Lord.  Sing praises you servants of the Lord; O praise the Name of the Lord.

In this clip, you’ll hear: You must persevere to be victorious. God’s Vision for our church and His plan for your life are incredible. Our biblically sound teaching will inspire and challenge you to discover it all. You need sincere worship and a church community that loves God and that loves you. At Passion, you will find opportunities for growth through discipleship and personal development. Your children will also have fun and learn about God. At Passion Church, we believe in creating an environment where God's presence is felt, His Word is preached, and lives are transformed. We are a happy and fun church, but are also very committed to being biblically sound. We are led by the Holy Spirit and dedicated to sincere worship. Our mission is to build authentic relationships, disciple individuals, and passionately pursue God’s purpose for our lives. We also have a powerful Missions Program and a commitment to soul-winning. We invite you to join us at 983 Goodman Rd W, Horn Lake, MS 38637. Our Sunday services begin at 10:30 a.m.! You’ll love our Pastor Guy Sheffield, and you’ll find us all happy to see you! All we’re missing is YOU! Let’s grow together in God’s purpose and love. Don’t forget to subscribe and stay connected with Passion Church Desoto. Like us on Facebook & Subscribe to our YouTube page @ ‘Passion Church Desoto’. #Jesus #PassionChurch #GodsPresence #Worship #Discipleship #ChurchFamily #HornLakeMS #GuySheffield #SundayService #Preaching #Bible #encouragmentSee omnystudio.com/listener for privacy information.

In this sermon, Pastor Christopher talks about the meaning of praise. He breaks down three main points: The Call to Praise, the Cause for Praise, and the Conclusion of Praise. He shares with us the occasion for this praise, and four reasons found in the 'Cause' that show the greatness of the Lord and describe Him and His Plan. Listen to learn more! Thanks for listening! LAKEVIEW MISSIONARY CHURCH810 S. Evergreen Dr.Moses Lake, WA 98837509-765-5270www.LakeviewMissionaryChurch.comPastor Christopher sends a weekly update to our church every Wednesday with an encouraging article, prayer requests, and announcements. Subscribe here, http://eepurl.com/hC7SHDScripture taken from the New American Standard Bible, Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission.

The Other Human in the Room is on hiatus! For the next 3 months, you'll still be getting weekly episodes on your podcast feeds - but they'll all be re-releases of past favourites. I'm using this time to dream and explore new ideas and directions for the podcast. See you in March!Everything about this podcast episode is mediocre. YOU'RE WELCOME.Learn more about Hippocratic Collective: https://hippocraticcollective.org/Connect on Instagram: https://www.instagram.com/joanchanmd

Psalm 99

What do you do when your 3 day-old-baby just doesn’t wake up?

2 Samuel 22:1-51

Welcome to Gospel for the Glory of Jesus. Praise and Worship from Brent Jones, Donnie McClurkin, CeCe Winans and more. Evangelist Vivian Arline Hooks teaches onTransformation Evangelist Vivian Arline Hooks Sermon: Transformation Kraj 100.9 FM Sunday 7:30AM to 9AM  Listen live on Sunday Mornings Don't forget to listen on your phone every Sunday, 7:30 am to […]

Praise & Worship 2-15 by Emmanuel Baptist Church, San Jose, CA

Join us on Sunday, February 15, 2026 for our Celebration of Praise and Worship Service at New Life At Calvary. Pastor Antonia is preaching, "Stand Ready for Battle." We lift up the name of Jesus Christ at New Life At Calvary located at 2020 E. 79th St. Cleveland, OH 44103 and online at nlac.tv. Donations to support this ministry can be made on our website at nlac.tv or by Cash App at $2NLAC.

Join us on Sunday, February 15, 2026 for our Celebration of Praise and Worship Service at New Life At Calvary. Pastor Antonia is preaching, "Stand Ready for Battle." We lift up the name of Jesus Christ at New Life At Calvary located at 2020 E. 79th St. Cleveland, OH 44103 and online at nlac.tv. Donations to support this ministry can be made on our website at nlac.tv or by Cash App at $2NLAC.

Join us on Sunday, February 15, 2026 for our Celebration of Praise and Worship Service at New Life At Calvary. Pastor Antonia is preaching, "Stand Ready for Battle." We lift up the name of Jesus Christ at New Life At Calvary located at 2020 E. 79th St. Cleveland, OH 44103 and online at nlac.tv. Donations to support this ministry can be made on our website at nlac.tv or by Cash App at $2NLAC.

Join us on Sunday, February 15, 2026 for our Celebration of Praise and Worship Service at New Life At Calvary. Pastor Antonia is preaching, "Stand Ready for Battle." We lift up the name of Jesus Christ at New Life At Calvary located at 2020 E. 79th St. Cleveland, OH 44103 and online at nlac.tv. Donations to support this ministry can be made on our website at nlac.tv or by Cash App at $2NLAC.

Pastor Charlene teaches on the most important gift our heavenly Father has given us – our salvation.

https://wels2.blob.core.windows.net/daily-devotions/20260214dev.mp3 Listen to Devotion You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9 Our Enviable Worth The apostle Peter says some remarkable things in our Bible reading for today. He calls followers of Jesus “chosen people, a royal priesthood, a holy nation, God’s special possession.” Spend a few seconds thinking about yourself as these things. You are chosen, handpicked by God himself. You are royal, a one-time pauper before God adopted you into the royal family of the King of kings. You are holy, a person set aside by God’s grace and for God’s use. You belong to God because he purchased you with the blood of his Son. You are a person of enviable worth because of the grace of God. However, notice that God didn’t create us as precious people just to transfer us from earth to heaven someday. God has made us priests, not to serve ourselves but to serve others. Our job description as redeemed children of God is to “declare the praises of him who called you out of darkness into his wonderful light.” The Holy Spirit has called you out of the darkness of sin into the light of forgiveness and eternal life. Now you have the privilege of praising the God who gave you this enviable worth. Praise him loudly and clearly to the world. Prayer: Thank you, Lord, for choosing me to be yours. Help me to praise you in all that I do and say this day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

When life gets overwhelming, most of us default to panic. This episode invites a different response.In this Faith Fueled Living episode, we talk about the real power of choosing prayer and praise before circumstances change. Not after the answer shows up. Not once the fear settles. Right in the middle of the mess.You'll hear why praise is not denial or pretending things are fine, but a faith response that shifts where your focus and trust live. We look at biblical examples where worship came before the breakthrough and how prayer becomes a way to stand firm when anxiety, fear, and uncertainty try to take over.This conversation is for women walking through hard seasons who want peace that holds, faith that strengthens, and a way forward that does not rely on panic to lead the way.TakeawaysChoosing prayer instead of panic changes how you experience hardship. Praise before the outcome reorients your heart toward God's authority, not your fear. Worship in difficult seasons is an active faith choice, not passive optimism. Biblical stories show that praise often comes before freedom, healing, or clarity. Prayer builds steadiness and hope even when circumstances remain unresolved. Gratitude and worship help anchor your faith during prolonged or uncertain seasons.Grab the Joy Rising- Daily gratitude, joy and God's presence daily tracker and start seeing God's hand in your daily life- click here.Download My Free Joyful Living Devotional: https://kristinfitch.com/devotionalReady to take your first step towards a more joyful, faith-filled life? Download our Reignite Your Passion Workbook and start living with purpose today!Ready to work with Kristin to make a shift in your life? Click here to get started.panic or prayer, power of prayer, prayer and praise, faith in hard times, worship as a weapon, overcoming fear through faith, biblical prayer and worship, trusting God during trials. Christian podcast on prayer, praise before the breakthrough, spiritual resilience, faith based encouragement, choosing faith over fear, prayer for peace and strength, Christian women and prayer

https://wels2.blob.core.windows.net/daily-devotions/20260214dev.mp3 Listen to Devotion You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9 Our Enviable Worth The apostle Peter says some remarkable things in our Bible reading for today. He calls followers of Jesus “chosen people, a royal priesthood, a holy nation, God’s special possession.” Spend a few seconds thinking about yourself as these things. You are chosen, handpicked by God himself. You are royal, a one-time pauper before God adopted you into the royal family of the King of kings. You are holy, a person set aside by God’s grace and for God’s use. You belong to God because he purchased you with the blood of his Son. You are a person of enviable worth because of the grace of God. However, notice that God didn’t create us as precious people just to transfer us from earth to heaven someday. God has made us priests, not to serve ourselves but to serve others. Our job description as redeemed children of God is to “declare the praises of him who called you out of darkness into his wonderful light.” The Holy Spirit has called you out of the darkness of sin into the light of forgiveness and eternal life. Now you have the privilege of praising the God who gave you this enviable worth. Praise him loudly and clearly to the world. Prayer: Thank you, Lord, for choosing me to be yours. Help me to praise you in all that I do and say this day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Morning lessons: Psalms 111, 112; Genesis 45; Matthew 5:1-20.  Praise the Lord.  I will give thanks unto the Lord with my whole heart, in the company of the upright, and among the congregation.

Welcome to Day 2797 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2797 – Wisdom Nuggets – Psalm 112:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2797 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2797 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Wisdom-Trek: The Mirror Image – The "A to Z" of the Godly Life. Today, we are stepping into the second half of a magnificent diptych. We are trekking through Psalm One Hundred Twelve, covering the entire poem, verses one through ten, in the New Living Translation. To understand the beauty of this psalm, we must remember where we stood yesterday. In our previous trek through Psalm One Hundred Eleven, we studied the "A to Z" of God. That psalm was an acrostic poem—meaning each line began with a successive letter of the Hebrew alphabet—celebrating the perfect works of Yahweh. It described Him as "gracious and compassionate," a Provider of food, a Keeper of covenants, and a God whose works are "truth and justice." Psalm One Hundred Eleven ended with a bridge: "Fear of the Lord is the foundation of true wisdom." Today, Psalm One Hundred Twelve picks up exactly where that verse left off. It is the "twin brother" of the previous psalm. It is also an acrostic poem, following the exact same alphabetical structure. But there is a twist. If Psalm One Hundred Eleven was the "A to Z" of God's Character, Psalm One Hundred Twelve is the "A to Z" of the Godly Person's Character. The psalmist is doing something profound here. He is using the same vocabulary, the same structure, and even the same phrases to describe the believer that he used to describe God. This is the biblical doctrine of the Imago Dei—the Image of God. We become what we worship. If we fear and delight in a God who is gracious, compassionate, and righteous, we will eventually become gracious, compassionate, and righteous ourselves. So, let us look into this mirror and see what a human life looks like when it is fully conformed to the image of the King. The first segment is: The Foundation: Fear and Delight. Psalm One Hundred Twelve: verse one. Praise the Lord! How joyful are those who fear the Lord and delight in obeying his commands. The psalm begins with the same shout as its twin: "Hallelujah!" ("Praise the Lord!"). But then it moves immediately to the human subject: "How joyful are those who fear the Lord..." (Literally, "Blessed is the man who fears Yahweh"). This connects the dots perfectly. Psalm One Hundred Eleven ended with the "fear of the Lord" as the beginning of wisdom. Psalm One Hundred Twelve begins with the "fear of the Lord" as the source of joy. But notice the balance: "...and delight in obeying his commands." This destroys the idea that "fearing God" means being terrified of Him. In the Ancient Israelite worldview, fear and delight are not opposites; they are partners. "Fear" is the recognition of God's ultimate authority

As we have journeyed through life, you and I have experienced the comfort God can give. We know what it is like to feel his presence. We know the comfort God can give to a weary soul. The Bible also teaches us that we should use the comfort God has given us, and comfort others. Main Points:1. As we study the scripture, we begin to realize God wants to use us as His agents of comfort to others. Since we have experience in facing life's challenges, but have also received God's comfort, we should be ready, willing, and available to express this comfort to others.2. One of my convictions is that in the body of Christ, no one should struggle alone. We are to be there for one another. Sometimes comfort is not found in the words we say. Have ever thought, “I don't even know what to say?” Comfort is often not received in our words, but more so by our presence. I call this the ministry of presence. It's a ministry to just sit and be with those who are suffering or grieving. The simple act of holding someone's hand, a hug, and a prayer for God's peace can comfort a heart that is hurting.3. We bring comfort by sharing how God has sustained us through our hard times. Remind them of God's presence. Encourage them to know God will never leave them or forsake them. Comfort them with the comfort you have received from God. Today's Scripture Verses:Psalm 34:18  - “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”2 Corinthians 1:3-5 - “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ."Romans 12:15 - “…mourn with those who mourn.” Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Silver Quintette - "Sinner's Crossroads" [0:00:20] Voices of Whiterock - "Oh Jerusalem" [0:03:43] Ellison Singers - "He's Holding Me" - He's Holding Me [0:07:27] Airs of Harmony - "When I Was a Sinner" [0:14:15] Mission Light Singers - "How Much I Owe the Lord" [0:16:51] Spiritualaires of Hurtsboro, Alabama - "Trouble" - Singing Songs of Praise [0:20:01] White Rose Quartet - "Gospel Train" [These are the famous Gee's Bend quilter, recorded by Steve Grauberger.] [0:23:51] Two Sons of Thunder and Madame Jackson - "Made Up My Mind" [0:26:23] Kings of Joy - "Somebody Knows" [0:29:14] Elder Lanier and the Zion Travelers - "Yes I Know" [0:33:47] Reliable True Tones - "I Come a Long Ways" [0:39:11] Fabulous Golden Tones - "The Lord is My Shepherd" - Take Care of Me Lord [Mary Margaret Legette, lead vocal] [0:39:57] Golden Trumpets - "There's Been a Change in Me" [0:45:13] Gospel Seekers - "You've Been Good to Me" [0:46:37] Southern Tones of Raymond, Miss. - "Somebody's Gone" [0:50:20] https://www.wfmu.org/playlists/shows/161223