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Tomorrow Is The Problem PodcastWelcome to the ICA Miami Podcast. Each season, we'll explore familiar concepts from everyday life that we often take for granted.We'll expand these concepts to understand their critical historical and cultural underpinnings and forever change the way you view them.Oceanic Ways of KnowingThe focus of this first season is the ocean as a source of knowledge. Understanding identity and history inevitably requires a study of the seas, the communities it affects, and the secrets it was made to hold in the deep.Rising TidesFrom Miami's Tequesta to Hawaii's Kanaka Maoli, indigenous peoples everywhere are living memory of what the water has already taught us.Today's guests discuss the effects of handing stewardship back to native peoples to stem the tides of climate change.Timestamps + Takeaways[0:00] The Oahu Water Protectors versus the U.S. Navy, an exercise in indigenous rights and demands.[3:37] Land stewardship in Hawai'i is an issue best tackled by Kanaka Maoli whose methods of systematic observation resemble science but without the drastic excision of spirituality. Candace Fujikane shares some of the 4000 deities that describe natural and elemental processes.[7:09] Candace speaks to the importance of indigenous knowledge and methods — Hawaiian and otherwise — for combating climate change through restoration.[15:11] ICA Miami sits on Tequesta land, an extinct people whose stewardship duties have been transferred to the Miccosukee tribe.[17:41] Dina Gilio-Whitaker explains the significance, for the Colville Confederated Tribes, of the now flooded Kettle Falls along the Columbia river as well as the fracture and cultural wound the damming created.[21:53] Mending her connection to water by way of surfing, Dina embraced humility. She speaks about her work correcting false narratives and reclaiming surfing as a spiritual practice.[25:44] Climate change is a philosophical problem brought about by a commodified relationship to the land, and incidentally to water which can be directly countered with indigenous principles, knowledge, and practices.[31:22] Season 1 of Tomorrow Is The Problem podcast closes with a quiet reminder to reconnect the middle passage with the Afro-Futures seas of Drexciya, the healing waters of Hawaii, and the indigenous knowledge we all need to sail forward through unknown waters.Tune in for season 2.Contributors + GuestsDonna Honarpisheh / Assistant Curator and Host.Candace Fujikane / Professor and Activist.Dina Gilio-Whitaker / Journalist, Author, and Activist.This podcast was made in partnership with Podfly Productions. This episode was written by Isabelle Lee and Donna Honarpisheh, and edited by Frances Harlow. Our showrunner is Jocelyn Arem, and our Sound Designer and Audio Mixer is Nina Pollock. Links + LearnICA MIAMIPodflyThe Oahu Water ProtectorsCartographies of Kanaloa, Inundation and Restoration, by Candace FujikaneAs Long As Grass Grows, by Dina Gilio-WhitakerQuotes“I think that's what these restoration projects give us, not just physical manifestations of restoration, but it also restores our mental health and wellbeing. It provides a kind of spirituality that you don't see in many discussions of anthropogenic climate change.” Candace Fujikane“It's not a catastrophic event causing panic and anxiety but rather a practical question: Kanaloa is rising, how are we to greet him?” Candace Fujikane“It's the values of understanding how to live in relationship to the earth and the natural elements, that's what needs to be restored and that's why indigenous knowledge is so critically important to how we imagine a response to climate change, how we adapt to it or even how we mitigate it.” Dina Gilio-Whitaker
In the 4th episode of PUAN podcast, co-host Saumya Pandey interviews a professor of English, Candace Fujikane, on how ideas of abundance and scarcity are forged under capitalism. Professor Fujikane's research uses cartography as a methodology to map Kanaka Maoli's knowledge and relation of abundance with lands, seas and skies. In doing so, Fujikane's work raises fundamental concern about the capitalist economies of scarcity, which have devastating consequences for the planet.
Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranforma- tion will enable them to survive what capital cannot.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranforma- tion will enable them to survive what capital cannot.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranforma- tion will enable them to survive what capital cannot.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranforma- tion will enable them to survive what capital cannot.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranforma- tion will enable them to survive what capital cannot.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
The Creative Process in 10 minutes or less · Arts, Culture & Society
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranforma- tion will enable them to survive what capital cannot.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranforma- tion will enable them to survive what capital cannot.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
“The struggle for a planetary future calls for a profound epistemological shift. Indigenous ancestral knowledges are now providing a foundation for our work against climate change, one based on what I refer to as Indigenous economies of abundance—as opposed to capitalist economies of scarcity. Rather than seeing climate change as apocalyptic, we can see that climate change is bringing about the demise of capital, making way for Indigenous lifeways that center familial relationships with the earth and elemental forms. Kānaka Maoli are restoring the worlds where their attunement to climatic change and their capacity for kilo adaptation, regeneration, and tranformation will enable them to survive what capital cannot.”Candace Fujikane is an author and professor of English at the University of Hawaiʻi at Manoa, teaching aloha ʻāina and the protection of Hawaiʻi. Having grown up on the slopes of Maui's Haleakalā, Candace has stood for the lands, waters, and political sovereignty of Hawaiʻi for over 20 years. Her newest book, Mapping Abundance for a Planetary Future, contends that “Indigenous ancestral knowledge provides a foundation for movements against climate change, one based on Indigenous economies of abundance as opposed to capitalist economies of scarcity.”· english.hawaii.edu/faculty/candace-fujikane/· www.dukeupress.edu/mapping-abundance-for-a-planetary-future · www.oneplanetpodcast.org· www.creativeprocess.info
In this conversation, Philip talks to Prof. Candace Fujikane the author of Mapping Abundance for a Planetary Future. In their conversation Philip and Candace discuss how maps are used in service to the colonial settler project, the implications for the movement for Hawaiian sovereignty and how abundance must be centered for a planetary future(s). The Drop – The segment of the show where Philip and his guest share tasty morsels of intellectual goodness and creative musings. Philip's Drop: All things Sade (https://open.spotify.com/artist/47zz7sob9NUcODy0BTDvKx?si=cOCy92XkTjqAn-BP1kkBzA&dl_branch=1) Candace's Drop: A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty (https://www.dukeupress.edu/a-nation-rising) Special Guest: Prof. Candace Fujikane.
Candace Fujikane leads us through Kanaka Maoli cartographies that articulates Indigenous ancestral knowledges via moʻolelo (historical stories), oli (chants), and mele (songs). Engaging in the art of kilo, observing laws of the natural order is based on longtime observation and recording in relationships with the almost half a million akua. The akua are the elemental forms, who guide the people in their daily lives and embody the lands, seas, and skies. Professor Fuijikane asserts, “abundance is expressed out of Kanaka Maoli restoration projects, as practitioners assert their capacity to determine their own decolonial futures…." Candace Fujikane is Professor of English at the University of Hawaiʻi. She received her PhD from UC Berkeley in 1996, and she teaches courses on Hawaiʻi literatures, Asian American literatures, and settler colonial and Indigenous politics. In 2000, she co-edited a special issue of Amerasia Journal entitled Whose Vision? Asian Settler Colonialism in Hawaiʻi, and that issue was expanded in 2008 into Asian Settler Colonialism: From Local Governance to the Habits of Everyday Life in Hawaiʻi. She has stood for Mauna a Wākea since 2011, testifying to protect the sacred mountain and standing on the frontlines against law enforcement in 2019. Just this year, she has published a new book, Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawaiʻi. Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i Purchase Mapping Abundance from Duke University Press. Use the code F J K N E for a 30% discount on your purchase. https://hawaii.academia.edu/CandaceFujikane Editing for this episode provided by the wonderful Katie Dunn Music for the show you heard from was from Reed Mathis Tell a few friends about the show and follow the podcast on Instagram and Twitter @treehuggerpod Review treehugger podcast on iTunes
Green Dreamer: Sustainability and Regeneration From Ideas to Life
How is mapping for abundance an act of defiance against cartographies of capital and commodification? How might shifting away from a worldview of scarcity to one of abundance manifest greater societal, cultural, and systemic transformations? In this episode, we welcome Candace Fujikane, co-editor of a special issue of Amerasia Journal, Whose Vision? Asian Settler Colonialism in Hawaiʻi (2000) and Asian Settler Colonialism: From Local Governance to the Habits of Everyday Life in Hawaiʻi (2008). She is a Japanese settler aloha ʻāina, standing for lands and waters in Hawaiʻi by mapping the moʻolelo of places and mobilizing the ancestral knowledges encoded in the moʻolelo to protect those places. Candace's most recent book is Mapping Abundance for a Planetary Future (2021). The song featured in this episode is Spider by Gian Slater. Help us reach our Patreon goal: Patreon.com/GreenDreamer Green Dreamer is a community-supported podcast and multimedia journal exploring our paths to collective healing, ecological regeneration, and true abundance and wellness for all. Find our show notes, transcripts, and newsletter at GreenDreamer.com. *The values, views, and opinions of our diverse guests do not necessarily reflect those of Green Dreamer. Our episodes are minimally edited; please do your own additional research on the information, resources, and statistics shared.
Professor, Dad, Friend, Brother, Grandson, His family is from Badian, Cebu and his great-grandparents left Cebu in 1919. His family is also Japanese, and his great-grandfather left Niigata in 1895. He grew up in Kahului, Maui, and is the youngest of four. He grew up in a working class background. He has been back to the Philippines -- Once to study at UP Diliman and another time to find family in Cebu. He ended up finding family and has got to be one of the most memorial experiences of his lifelihood. During this podcast episode, we talk about from his personal struggles, growing/upbringing experience through diverse conversations of what has been like growing up in Hawaiʻi as a mixed identity of both Filipino and Japanese. BOOKS AND RESOURCES mentioned by Dr. Saranillio today: "Blueʻs Hanging" by Lois Ann Yamanaka Asian Settler Colonialism: From Local Governance to the Habits of Everyday Life in Hawai'i by Candace Fujikane Pasyon and Revolution: Popular Movements in the Philippines, 1840-1910 Paperback – April 1, 1997 by Reynaldo Clemena Ileto I Hotel by Karen Tei Yamashita Dropping Keys by Haffid You may also read some of his work in Candace Fujikaneʻs Asian Settler Colonialism: From Local Governance to the Habits of Everyday Life in Hawai'i or visit https://nyu.academia.edu/DeanSaranillio -- LOVE OUR SHOW? Show your support by visiting our instagram @reclaimingfilipinxidentity ABOUT US: Welcome to Reclaiming Filipinx Identity Podcast Show. Reclaiming Filipinx Identity is an independent Media company that is 100% self funded. Since creating a podcast that not only captures narratives for the Filipinx community in Hawaii. We also wanted to branch to a media company to bridge the gap with the many different Filipinos globally by creating an open space for healthy conversation. As fellow Kasama and Kababayans, Reclaiming Filipinx Identity continues to create content that will bridge the gap with different issues that is happening to the community by addressing it through series like our 'FIlipinx Mental Health Mukbang' and many more content to follow CONTACT US: Find us on social media: Instagram @reclaimingfilipinxidentity Facebook: Reclaiming Filipinx Media YouTube https://www.youtube.com/channel/UCZl2ysSzPtDzDgXSCpr4XZQ/videos Connect with us: Chachie Abara (@chiecharon) Have something to share? Email us at reclaimingfilipinxidentity@gmail.com --- Send in a voice message: https://anchor.fm/reclaiminfilipinxidentity/message Support this podcast: https://anchor.fm/reclaiminfilipinxidentity/support
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-american-studies
In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change. Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network