Podcasts about Asian Americans

Sohrab Homi Fracis's new book of North Florida and elsewhere stories, True Fiction, won the 2023 International Book Award for story collections. American Book Award winner Rilla Askew says of it: "True Fiction is a tour de force." Fracis is the first Asian American author to win the Iowa Short Fiction Award, described by the New York Times Book Review as "among the most prestigious literary prizes America offers," for his first book, Ticket to Minto: Stories of India and America. Publishers Weekly called it "A reminder of how satisfying the short story form can be...the work of an impressive new talent."  His novel, Go Home, was shortlisted by Stanford University Libraries for the William Saroyan International Prize. Singapore Poetry described it as “newly poignant and even heartbreaking.” He taught literature and creative writing at University of North Florida. He was Twin Cities Visiting Writer in Residence at Augsburg College and Artist in Residence at Yaddo. He received the Florida Individual Artist Fellowship in Literature/Fiction. The South Asian Literary Association bestowed on him its Distinguished Achievement Award. Interviewer Michelle Lizet Flores is a graduate of FSU and NYU creative writing programs. She currently works as a teacher and co-hosts the What's in a Verse Poetry Open Mic in Jacksonville, FL. She has previously been published in magazines and journals such as The Miami Rail, Chircú Journal, and Travel Latina. A finalist for the Juan Felipe Herrera Award for Poetry, she is the author of the chapbooks Cuentos from the Swamp and Memoria, as well as the picture book, Carlito the Bat Learns to Trick or Treat. Her short fiction can be found in the anthology, Places We Build in the Universe through Flowersong Press. Her first full-length collection of poetry, Invasive Species, is forthcoming through Finishing Line Press. Find out more at michellelizetflores.com. READ Check out Sohrab's work from the library! https://jkpl.ent.sirsi.net/client/en_US/default/search/results?qu=sohrab+homi+fracis&te= SOHRAB RECOMMENDS In addition to books and movies, I also love music and sports. Lately my Spotify playlists center around contemporary folk rock by such musicians as The Paper Kites, Birdtalker, Plains, Ondara, Bonny Light Horseman, and River Whyless. Some of my characters are aspiring musicians, as in "Open Mic," the first story in True Fiction. Playing college sports in India taught me to hang in there when things were going wrong and then to turn them around. I still follow professional tennis and not long ago watched stars such as Rafael Nadal, Roger Federer, and Venus Williams live at the Miami Open. I'm excited about the resurgent Jacksonville Jaguars. Go Jags! I see sportsmen as contemporary gladiators. Having been one helped me write the battlefield combat scene in True Fiction's concluding/signature novelette, "The Legend of Rostam and Sohrab," based on my ancient-Persian naming legend. --- Never miss an event! Sign up for email newsletters at https://bit.ly/JaxLibraryUpdates  Jacksonville Public LibraryWebsite: https://jaxpubliclibrary.org/ Twitter: https://twitter.com/jaxlibrary Facebook: https://www.facebook.com/JaxLibrary/ Instagram: https://www.instagram.com/jaxlibrary/ YouTube: https://www.youtube.com/user/jaxpubliclibraryfl Contact Us: jplpromotions@coj.net 

From dancing to “Chicago” songs to finally playing the role of Mama Morton in the long-running musical, Lili Thomas's acting career has definitely come full circle. Celebrating her first anniversary on the show, Lili shares the unique experience of being part of a production with constantly changing casts, and the show's dynamics, including the encouragement for actors to bring their individuality to their characters. She also talks about her Broadway debut and the excitement of performing on opening night, the complexity of her character, and the challenges of adapting to a fast-paced environment. As a mother and Broadway performer, Lili sheds light on the balancing act required to manage her career and responsibilities at home. She reflects on her unique journey as a single mom in the industry and offers advice to aspiring performers, highlighting the importance of being true to oneself. Lili Thomas is an actress who just recently ended her leg of the “Dear Evan Hansen” First National Tour playing the role of Cynthia Murphy. Before that, she appeared in Dave Malloy's pre-Broadway run of “Octet” and has other off-Broadway credits including “We're Gonna Die”, “The Hello Girls”, and “Only Human”. She is now making history in her Broadway debut as the first Asian American to play the role of Mama Morton in “Chicago”. Connect with Lili: Website: www.lili-thomas.com Instagram: @thelilithomas Connect with The Theatre Podcast: Support us on Patreon: Patreon.com/TheTheatrePodcast YouTube: YouTube.com/TheTheatrePodcast Threads, Twitter & Instagram: @theatre_podcast TikTok: @thetheatrepodcast Facebook.com/OfficialTheatrePodcast TheTheatrePodcast.com Alan's personal Instagram: @alanseales Learn more about your ad choices. Visit megaphone.fm/adchoices

While Asian-Americans are well represented in the tech workforce, they are poorly represented in leadership positions, including tech leadership. How do we help Asian scientists and engineers move into leadership roles?In this episode of Associations Thrive, host Joanna Pineda interviews Khanh Vu, CEO & Executive Director of the Society of Asian Scientists and Engineers (SASE). Khanh discusses:How Asian scientists and engineers are often held back by cultural traits, including the desire to always be respectful, let their seniors speak first, and not seem overly aggressive.How SASE helps members develop the communication and leadership skills needed to rise up the rank at their organizations.How Asian women are the least likely to move into leadership positions, which is why SASE has a women's leadership conference and new mentoring pods to support their women members.How the SASE National Convention is known for its amazing food, training, and job interviews with corporate sponsors.How hundreds of job offers were made during this year's National Convention.How Northrop Grumman's CEO challenged her Asian and Asian-American executives to come up with a plan to recruit and nurture their Asian-American staff, and then share their playbook with other SASE corporate sponsors.How Employee Resource Groups (ERGs) help groups within companies find support and training.How the National Convention in 2023 was the largest ever, with 3,000 attendees.How membership is at an all-time high of over 20,000.References:SASE website

The Supreme Court struck down race being used as a factor in college admissions. Edward Blum and Asian Americans joined with him because the claim was affrimative action was harming Asians. After they fought to end affirmative action in college admissions. Asian students feel their merit wont get them into college because race is an issue. We tried to tell them but what do Black America know. Right? --- Send in a voice message: https://podcasters.spotify.com/pod/show/phillipscottpodcast/message Support this podcast: https://podcasters.spotify.com/pod/show/phillipscottpodcast/support

How have churches been affected by “the great dechurching?” How can we help people stay connected to the local church? And, just as important, how does the great dechurching affect immigrant and Asian American churches? Michael Graham, co-author of the book The Great Dechurching, spoke to SOLA Council President Steve Chang and SOLA Editorial Board member Kevin Yi about the phenomenon of dechurching. His findings on Asian Americans leaving the church were particularly alarming: “Because Asian American dechurching is is worse than any other ethnicity. The dechuching that's going on there is twice the rate of, of those who are Hispanic and Latino. And I think 40 or 50% faster than those who are Anglo or African American.” But Graham was also quick to point out that it was hard to draw further statistical conclusions about Asian Americans leaving the church, simply because there isn't a lot of data about Asian American Christians. Other topics they discuss include: Declining religious affiliation among Asian Americans Church attendance and pastoral care for congregants who are mobile and don't stay in one church their whole lives Assisting newcomers connect with the church Parental influence on church attendance Telling a better story We hope that this conversation helps all Christians to think about how we can better study the Asian American church. We also hope it will encourage pastors to think about how to serve their congregations to prevent dechurching and help former members to return and find true community. Video and article: https://sola.network/article/asian-american-christians-and-the-great-dechurching-interview/ Links: Weekly Newsletter: https://mailchi.mp/sola/tgif Monthly Newsletter: https://mailchi.mp/sola/newsletter Facebook: https://facebook.com/thesolanetwork Instagram: https://instagram.com/thesolanetwork Twitter: https://twitter.com/thesolanetwork YouTube: https://www.youtube.com/@SOLANetwork Podcast: http://anchor.fm/solanetwork Website: https://sola.network

A fitting topic for the last episode of the season…today we talk about the Irish Exit! We discuss when the Irish Exit is appropriate and whether the benefits of the Irish Exit intrigue us. We talk about times where we've tried to Irish Exit or times we've seen people successfully pull it off.Thank you all very very much for enjoying this season of Eat Your Crust podcast. We will be back in late Jan 2024 with a brand new season so stay tuned for more episodes in the new year! Happy Holidays everyone!Support the showFollow us on social media @eatyourcrustpod

Episode Summary: In this week's episode of your favorite Korean Adoptee podcast, the Janchi Boys talk about Thanksgiving, what it meant to be a part of their respective families growing up, and how adoption colors that perspective. Plus, they talk about what they want to pass on to their kids.Later, we get into some Soboro Cookies by Crown!---// Support the Show!Online at janchishow.com / @janchishowSupport the show at janchishow.com/supportJoin our Facebook Group! janchishow.com/afterpartyWatch our Youtube VideosLeave a voicemail! 972-677-8867Write us a note: janchishow@gmail.comThe Janchi Show Quick BioThe Janchi Show focuses on exploring intersectional identities and current events through the lens of adoption, race, lived experience and more. Sometimes we have guests, and sometimes it's just the three of us. Either way, it's always a janchi!// Meet the Janchi Boys!Nathan NowackNathan (he/him) is a transracial Korean American adoptee who was born in Seoul in the 1970s. He was adopted at the age of 5 months old and raised in a small town in Oklahoma along with a non-biological Korean adopted sister.  After going to college in Colorado he later moved to Los Angeles to pursue a digital media career and eventually started 2 photography companies.  He loves spending time with his wife and 3 kids, playing golf, and collecting Lego. He is in reunion with his biological family as the youngest of 7 and has been in contact since 2015.  He currently serves on the Advisory Council for KAAN and helps with the planning of their annual adoptee conference.  In 2021, Nathan and his family moved back to Colorado to be closer to family and start a new chapter in their lives.  Connect with Nathan!Website: http://www.coverve.comInstagram: http://instagram.com/nnowackPatrick ArmstrongPatrick Armstrong (he/him) is a transracial Korean American adoptee, podcaster, speaker, and community facilitator. He is one of the hosts of the Janchi Show, a podcast that explores and celebrates the experiences and stories of Korean adoptees everywhere. He also is host of Conversation Piece with Patrick Armstrong, a podcast where he discusses the missing pieces of the conversations we're already having. He is a cofounder of the Asian Adoptees of Indiana, a group dedicated to creating a safe, engaging community for all Asian adoptees who need it. He is currently based in Indianapolis with his wife and cat. Connect with Patrick!Website: http://patrickintheworld.meLinkedIn: http://linkedin/in/patrickintheworldInstagram: http://instagram.com/patrickintheworldK.J. Roelke (@kjroelke)KJ (he/him) was adopted from Daegu and raised in Dallas, Texas with his two biological, older siblings and his younger sister, adopted from Russia. After spending a decade in the Midwest for college and career, he and his wife are back in Dallas and living large! He has been on his journey of discovery since 2015 and spends his days as a web developer for the Choctaw Nation of Oklahoma.Connect with K.J.!Website: https://kjroelke.online/LinkedIn: https://linkedin/in/kjroelkeInstagram: https://instagram.com/kjroelke// Listen to/Watch The Janchi Show on all major platforms:Apple: http://janchishow.com/appleSpotify: http://janchishow.com/spotifyYoutube: http://janchishow.com/youtubeGratitude & CreditsMichelle Nam for our logo and brandingJerry Won for bring us togetherThis show is created and produced by Patrick, Nathan and KJ and is the sole property of the Janchi Show, LLC.

Loyalists provide courageous support for marginalized groups, rooted in their own need for security and stability. Barnabas Lin shares how intersectionality, tensions between commitment and critique, and integrity are part of his activism journey as a loyalist.   Barnabas serves as Theologian in Residence at Bethel Community Church as he works on a PhD in Theological Ethics. He has over a decade disciplining Asian Americans and training young ministers through InterVarsity. Barnabas is concerned with living the just and peaceable way of Jesus and helping activate Christians to participate in the flourishing of all creation. Barnabas likes to bake sourdough, musical theater, and learning to surf.    Instagram: @barn.a.bas  Audre Lorde (PBS) "The Transformation of Silence into Language and Action" "Poetry is Not A Luxury"  Kiyoshi Kuromiya  

This is a free preview of a paid episode. To hear more, visit davidlat.substack.comWelcome to Original Jurisdiction, the latest legal publication by me, David Lat. You can learn more about Original Jurisdiction by reading its About page, and you can email me at davidlat@substack.com. This is a reader-supported publication; you can subscribe by clicking here. Thanks!With the holiday season upon us and the end of the year not far behind, now is a time to be thankful for our blessings—and to keep in mind those who are less fortunate. Toward that end, last week I highlighted the new class of Skadden Fellows, who will spend the next two years meeting the legal needs of people living in poverty.And this week, I'm welcoming to the podcast someone who has devoted her entire legal career to serving the poor: Twyla Carter, attorney-in-chief and chief executive officer of The Legal Aid Society (LAS). Before taking the helm at LAS, Twyla worked as a public defender and at the ACLU, making a name for herself as a leading advocate of bail reform.In our interview, we explored Twyla's impressive career, which listeners aspiring to enter the public-interest world should appreciate. But I also posed tough questions to Twyla about some of LAS's more controversial projects, including its work on New York City's “right to shelter” mandate, which LAS is defending in court amid claims that it is unworkable, and whether criminal-justice reform, which Twyla has worked on for years, has gone too far. So please do check out this episode—and consider donating or volunteering to support the Society's important work.Show Notes:* Twyla Carter bio, The Legal Aid Society* Leading Bail Reform Advocate to Take Reins as Legal Aid's First Black Woman and Asian American to Serve as CEO, by Andrew Denney for the New York Law Journal* Legal Aid Society Appoints Twyla Carter Attorney-in-Chief, CEO, Bloomberg LawPrefer reading to listening? For paid subscribers, a transcript of the entire episode appears below.Sponsored by:NexFirm helps Biglaw attorneys become founding partners. To learn more about how NexFirm can help you launch your firm, call 212-292-1000 or email careerdevelopment@nexfirm.com.

As a podcaster, I have the privilege of engaging in enlightening conversations with a variety of individuals. In this podcast episode, my guest Jerry Won is a keynote speaker, creative entrepreneur, and advocate for representation. Jerry is the founder and CEO of Just Like Media, an Asian storytelling company, which includes the award-winning Dear Asian Americans podcast — he's even interviewed Kamala Harris a couple of times! He's the founder of World Class Speakers and the upcoming Asian Speaker Conference. His work has been recognized by notable organizations such as South by Southwest, Harvard Business School, Google, Pepsi, and more.In this episode, Jerry shares his personal journey, from being fired from his corporate job to becoming a successful content creator and speaker. He emphasizes the importance of sharing stories and investing in the community.  We discuss the challenges faced by marginalized groups, particularly in the context of social media, and why it's essential not to worry about what others think as you build the life of your dreams.Here are just a couple of pivotal key quotes (you'll need to tune in to get the context!):Jerry Won, 00:07:46: "We never ask white people about that stuff."Jerry Won, 00:19:14, "You should put it out there because nobody cares."Jerry Won, 00:21:54, "There's been 100 billion human beings alive on this planet, you don't matter."Jerry Won, 00:36:12, "That's it, that's the question that I want to spend an hour asking people about."Jerry Won, 00:47:37, "Can you look them in the eye and say yes, I am carrying the legacy of our family and carrying the work of all of us forward to make this a country that's safer for Asian Americans to raise our children to be the next generation of leaders?"Get a free 7-Day Rewrite Your Reality course to get the exact mindset shifts to create a life you love in under 10 minutes a day — delivered directly to your inbox. Sign up now. LIKE WHAT YOU HEARD?Help us get more content like this out into the world! Support our podcast or make a donation. Go to paypal.me/judytsuei and type in the amount. Since it's PayPal, it's easy and secure. Don't have a PayPal account? No worries ... the right link is above Please leave your review on Apple Podcasts! It helps our message get in front of more people. Here's how: Step 1: Go to https://podcasts.apple.com/us/podcast/id1554330617 Step 2: Click “View on Apple Podcasts” Step 3: Click “Ratings and Reviews” Step 4: Click to rate and leave a short review! Bonus step: Subscribe if you're not already to get notified when an episode drops every Monday! A huge thank you for listening to the show and sharing it with your tribe!

It's been a while since we caught up, so here's a Basic Bitch for your ass! Erin kicks it off with an adventurous doctor's visit, Ange describes her spa weekend in Santa Fe, New Mexico, and Erin goes to not one, but two Tony! Toni! Toné! concerts in a week. And then we reflect on an exciting film movement happening in Oakland, and our thoughts on two very different films that are out right now, Killers of the Flower Moon and Saltburn. --Thanks for listening and for your support! We couldn't have reached 10 years, 700 episodes or Best of The Bay Best Podcast without your help! --Other mentions in this episode:High on the Hog Season 2Make it Bay: Town Business Bitch Talk Episode Be well, stay safe, Black Lives Matter, AAPI Lives Matter, and abortion is normal.--SUPPORT US HERE!Subscribe to our channel on YouTube for behind the scenes footage!Rate and review us wherever you listen to podcasts!Visit our website! www.bitchtalkpodcast.comFollow us on Instagram & FacebookListen every Tuesday at 9 - 10 am on BFF.FM

During the "12 Days of Blackmas," we bring you the absolute best of theGrio Daily.  The top downloaded episodes from your favorite Wypipologist Michael Harriot. On Day 10, MIchael brings you "Affirmative Action React: Race Neutral Is Not A Thing." Michael Harriot welcomes educator and fellow podcast host at theGrio Black Podcast Network, Dr. Christina Greer, to discuss "race-neutral" admissions following The Supreme Court's decision to effectively outlaw affirmative action. The pair agree the concept of race neutrality is absurd and not realistic and claim that Asian Americans are being used as pawns by conservative Americans. They also discuss the importance of diverse classrooms and point out that eliminating policies meant to level the playing field is rooted in white supremacy.   Music by Transition Music CorporationSee omnystudio.com/listener for privacy information.

JENNY'S BACK. The Asian Friends regroup after several weeks apart. Daddy Mic talks about his daddy. Jenny finds herself in a sticky situation.+++SEE US LIVEDec 8 - Hack City Comedyhttps://www.eventbrite.com/e/hack-city-comedy-with-mic-nguyen-and-jenny-arimoto-tickets-739742338247?aff=erelexpmltDec 19 - Jenny and Mic LIVE In San Francisco - 7PM Showhttps://www.eventbrite.com/e/763755913497?aff=oddtdtcreatorDec 19 - Jenny and Mic LIVE in San Francisco - 930PM Showhttps://www.eventbrite.com/e/763769193217?aff=oddtdtcreatorF O L L O Whttps://www.instagram.com/asiannotasianpodhttps://www.instagram.com/nicepantsbrohttps://www.instagram.com/jennyarimoto/P A T R E O Nhttps://www.patreon.com/asiannotasianpod P A R T N E R S - Thanks to the U.S Department of Health and Human Services for making this episode happen visit vaccines.gov-Experience Magic mind, use code "asian20" to get 40% off at magicmind.co/asian- BETTER HELP: This episode is sponsored by BetterHelp. Give online therapy a try at betterhelp.com/asian and get on your way to being your best self. Get 10% off your first month by visiting our sponsor at BetterHelp.com/asian- EXPRESS VPN: 3 Months free at expressvpn.com/asian- EARNIN - Download the Earnin app today in the Google Play or Apple App store. Be sure to write in "Asian" under PODCAST when you sign up. - Helix Sleep Mattress: $125 off ALL mattress orders for ANALs at helixsleep.com/asian - Hawthorne.co is offering 10% off of your first purchase! Visit hawthorne.co and use PROMO CODE “NOTASIAN” - TUSHY Bidets: Go to hellotushy.com/ANA for 10% off!- THE SCRIPPS RESEARCH INSTITUTE: www.joinallofus.org/asiannotasian- HBO MAX: http://hbom.ax/ana2- FUNDRISE: Fundrise.com/asian- SANZO: DrinkSanzo.com and use promo code “ASIANNOTASIAN”- TruBill: Truebill.com/Asian- Quip: GetQuip.com/Asian- Athletic Greens: Athleticgreens.com/asiannotasian - Shopify: Shopify.com/asian - Manscaped: Get 20% Off and Free Shipping with the code ASIAN- Big Brother Big Sister: https://bit.ly/30zQZan- Nutrafol: www.nutrafol.com (Promo code: Asian)- Sesanood: www.sesanood.com (Promo code: AsianNotAsian)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This episode, which is co-hosted with Michael Nishimura, features a conversation with Dr. Diane C. Fujino, the author of Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Reverend Michael Yasutake (University of Washington Press, 2020).  The book traces the activism of two siblings who charted their own paths for what it meant to be Nisei. Reverend Mike was an Episcopal minister whose politics changed with the historical contexts and circumstances surrounding his life, whereas Mitsuye is one of the most widely known Nisei feminists and writers and was among the first writers to discuss the experience of incarceration. Through detailing their half-century of dedication to global movements, including multicultural feminism, Puerto Rican independence, Japanese American redress, and Indigenous sovereignty, Reverend Mike and Mitsuye's lives complicate the dominant narrative that depicts Japanese Americans moving toward conservatism in the later part of the 20th century. Their lives present, in the words of Fujino, “a song of hope that transforms the ruptures and displacement of incarceration and atomic bombs, that moves from invisibility to insurgent mobilizations, and that rejects the projected polite politics of the Nisei to build, in the words of Dr. Martin Luther King Jr., ‘a world transcending citizenship' that demands in/sight for the blind, food for all those who hunger, and liberation for the captive, for all of us bound by colonial, racial, and patriarchal structures” (p.190). Dr. Fujino is a professor of Asian American Studies at the University of California, Santa Barbara. Broadly, her research examines Japanese and Asian American activist history within an Asian American Radical Tradition and shaped by Black Power and Third World decolonization. Nisei Radicals joins her other political biographies including Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama (University of Minnesota Press, 2005), Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life (University of Minnesota Press, 2012). She is also co-editor of Contemporary Asia American Activism: Building Movements for Liberation (University of Washington Press, 2022). Donna Doan Anderson (she/her) is a PhD candidate in History and Asian American Studies at the University of California, Santa Barbara. Michael Nishimura (he/him) is a graduate student in Sociology and Asian American studies at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

This episode, which is co-hosted with Michael Nishimura, features a conversation with Dr. Diane C. Fujino, the author of Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Reverend Michael Yasutake (University of Washington Press, 2020).  The book traces the activism of two siblings who charted their own paths for what it meant to be Nisei. Reverend Mike was an Episcopal minister whose politics changed with the historical contexts and circumstances surrounding his life, whereas Mitsuye is one of the most widely known Nisei feminists and writers and was among the first writers to discuss the experience of incarceration. Through detailing their half-century of dedication to global movements, including multicultural feminism, Puerto Rican independence, Japanese American redress, and Indigenous sovereignty, Reverend Mike and Mitsuye's lives complicate the dominant narrative that depicts Japanese Americans moving toward conservatism in the later part of the 20th century. Their lives present, in the words of Fujino, “a song of hope that transforms the ruptures and displacement of incarceration and atomic bombs, that moves from invisibility to insurgent mobilizations, and that rejects the projected polite politics of the Nisei to build, in the words of Dr. Martin Luther King Jr., ‘a world transcending citizenship' that demands in/sight for the blind, food for all those who hunger, and liberation for the captive, for all of us bound by colonial, racial, and patriarchal structures” (p.190). Dr. Fujino is a professor of Asian American Studies at the University of California, Santa Barbara. Broadly, her research examines Japanese and Asian American activist history within an Asian American Radical Tradition and shaped by Black Power and Third World decolonization. Nisei Radicals joins her other political biographies including Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama (University of Minnesota Press, 2005), Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life (University of Minnesota Press, 2012). She is also co-editor of Contemporary Asia American Activism: Building Movements for Liberation (University of Washington Press, 2022). Donna Doan Anderson (she/her) is a PhD candidate in History and Asian American Studies at the University of California, Santa Barbara. Michael Nishimura (he/him) is a graduate student in Sociology and Asian American studies at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode, which is co-hosted with Michael Nishimura, features a conversation with Dr. Diane C. Fujino, the author of Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Reverend Michael Yasutake (University of Washington Press, 2020).  The book traces the activism of two siblings who charted their own paths for what it meant to be Nisei. Reverend Mike was an Episcopal minister whose politics changed with the historical contexts and circumstances surrounding his life, whereas Mitsuye is one of the most widely known Nisei feminists and writers and was among the first writers to discuss the experience of incarceration. Through detailing their half-century of dedication to global movements, including multicultural feminism, Puerto Rican independence, Japanese American redress, and Indigenous sovereignty, Reverend Mike and Mitsuye's lives complicate the dominant narrative that depicts Japanese Americans moving toward conservatism in the later part of the 20th century. Their lives present, in the words of Fujino, “a song of hope that transforms the ruptures and displacement of incarceration and atomic bombs, that moves from invisibility to insurgent mobilizations, and that rejects the projected polite politics of the Nisei to build, in the words of Dr. Martin Luther King Jr., ‘a world transcending citizenship' that demands in/sight for the blind, food for all those who hunger, and liberation for the captive, for all of us bound by colonial, racial, and patriarchal structures” (p.190). Dr. Fujino is a professor of Asian American Studies at the University of California, Santa Barbara. Broadly, her research examines Japanese and Asian American activist history within an Asian American Radical Tradition and shaped by Black Power and Third World decolonization. Nisei Radicals joins her other political biographies including Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama (University of Minnesota Press, 2005), Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life (University of Minnesota Press, 2012). She is also co-editor of Contemporary Asia American Activism: Building Movements for Liberation (University of Washington Press, 2022). Donna Doan Anderson (she/her) is a PhD candidate in History and Asian American Studies at the University of California, Santa Barbara. Michael Nishimura (he/him) is a graduate student in Sociology and Asian American studies at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

This episode, which is co-hosted with Michael Nishimura, features a conversation with Dr. Diane C. Fujino, the author of Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Reverend Michael Yasutake (University of Washington Press, 2020).  The book traces the activism of two siblings who charted their own paths for what it meant to be Nisei. Reverend Mike was an Episcopal minister whose politics changed with the historical contexts and circumstances surrounding his life, whereas Mitsuye is one of the most widely known Nisei feminists and writers and was among the first writers to discuss the experience of incarceration. Through detailing their half-century of dedication to global movements, including multicultural feminism, Puerto Rican independence, Japanese American redress, and Indigenous sovereignty, Reverend Mike and Mitsuye's lives complicate the dominant narrative that depicts Japanese Americans moving toward conservatism in the later part of the 20th century. Their lives present, in the words of Fujino, “a song of hope that transforms the ruptures and displacement of incarceration and atomic bombs, that moves from invisibility to insurgent mobilizations, and that rejects the projected polite politics of the Nisei to build, in the words of Dr. Martin Luther King Jr., ‘a world transcending citizenship' that demands in/sight for the blind, food for all those who hunger, and liberation for the captive, for all of us bound by colonial, racial, and patriarchal structures” (p.190). Dr. Fujino is a professor of Asian American Studies at the University of California, Santa Barbara. Broadly, her research examines Japanese and Asian American activist history within an Asian American Radical Tradition and shaped by Black Power and Third World decolonization. Nisei Radicals joins her other political biographies including Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama (University of Minnesota Press, 2005), Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life (University of Minnesota Press, 2012). She is also co-editor of Contemporary Asia American Activism: Building Movements for Liberation (University of Washington Press, 2022). Donna Doan Anderson (she/her) is a PhD candidate in History and Asian American Studies at the University of California, Santa Barbara. Michael Nishimura (he/him) is a graduate student in Sociology and Asian American studies at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

This episode, which is co-hosted with Michael Nishimura, features a conversation with Dr. Diane C. Fujino, the author of Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Reverend Michael Yasutake (University of Washington Press, 2020).  The book traces the activism of two siblings who charted their own paths for what it meant to be Nisei. Reverend Mike was an Episcopal minister whose politics changed with the historical contexts and circumstances surrounding his life, whereas Mitsuye is one of the most widely known Nisei feminists and writers and was among the first writers to discuss the experience of incarceration. Through detailing their half-century of dedication to global movements, including multicultural feminism, Puerto Rican independence, Japanese American redress, and Indigenous sovereignty, Reverend Mike and Mitsuye's lives complicate the dominant narrative that depicts Japanese Americans moving toward conservatism in the later part of the 20th century. Their lives present, in the words of Fujino, “a song of hope that transforms the ruptures and displacement of incarceration and atomic bombs, that moves from invisibility to insurgent mobilizations, and that rejects the projected polite politics of the Nisei to build, in the words of Dr. Martin Luther King Jr., ‘a world transcending citizenship' that demands in/sight for the blind, food for all those who hunger, and liberation for the captive, for all of us bound by colonial, racial, and patriarchal structures” (p.190). Dr. Fujino is a professor of Asian American Studies at the University of California, Santa Barbara. Broadly, her research examines Japanese and Asian American activist history within an Asian American Radical Tradition and shaped by Black Power and Third World decolonization. Nisei Radicals joins her other political biographies including Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama (University of Minnesota Press, 2005), Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life (University of Minnesota Press, 2012). She is also co-editor of Contemporary Asia American Activism: Building Movements for Liberation (University of Washington Press, 2022). Donna Doan Anderson (she/her) is a PhD candidate in History and Asian American Studies at the University of California, Santa Barbara. Michael Nishimura (he/him) is a graduate student in Sociology and Asian American studies at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

This episode, which is co-hosted with Michael Nishimura, features a conversation with Dr. Diane C. Fujino, the author of Nisei Radicals: The Feminist Poetics and Transformative Ministry of Mitsuye Yamada and Reverend Michael Yasutake (University of Washington Press, 2020).  The book traces the activism of two siblings who charted their own paths for what it meant to be Nisei. Reverend Mike was an Episcopal minister whose politics changed with the historical contexts and circumstances surrounding his life, whereas Mitsuye is one of the most widely known Nisei feminists and writers and was among the first writers to discuss the experience of incarceration. Through detailing their half-century of dedication to global movements, including multicultural feminism, Puerto Rican independence, Japanese American redress, and Indigenous sovereignty, Reverend Mike and Mitsuye's lives complicate the dominant narrative that depicts Japanese Americans moving toward conservatism in the later part of the 20th century. Their lives present, in the words of Fujino, “a song of hope that transforms the ruptures and displacement of incarceration and atomic bombs, that moves from invisibility to insurgent mobilizations, and that rejects the projected polite politics of the Nisei to build, in the words of Dr. Martin Luther King Jr., ‘a world transcending citizenship' that demands in/sight for the blind, food for all those who hunger, and liberation for the captive, for all of us bound by colonial, racial, and patriarchal structures” (p.190). Dr. Fujino is a professor of Asian American Studies at the University of California, Santa Barbara. Broadly, her research examines Japanese and Asian American activist history within an Asian American Radical Tradition and shaped by Black Power and Third World decolonization. Nisei Radicals joins her other political biographies including Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama (University of Minnesota Press, 2005), Samurai among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life (University of Minnesota Press, 2012). She is also co-editor of Contemporary Asia American Activism: Building Movements for Liberation (University of Washington Press, 2022). Donna Doan Anderson (she/her) is a PhD candidate in History and Asian American Studies at the University of California, Santa Barbara. Michael Nishimura (he/him) is a graduate student in Sociology and Asian American studies at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-american-studies

Yola Lu is a comedian and actress based out of Austin, TX. She is the co-founder of Y'all We Asian, Austin's first and only all-Asian American improv troupe. She also is the 2022 Austin Chronicle Best Actress winner, and is currently in post production of her short film, Patsy. You can see her perform with her all female-identifying improv troupe, Garage, every Thursday at the Fallout Theater, and with Y'all We Asian every first Friday of the month also at Fallout Theater. She also hosts a monthly stand up show called Oops! All Headliners which is every last Saturday of the month at ColdTowne Theater. NOTE: This episode covers topics related to miscarriages and depression. This episode was recorded in June 2023. Topics Covered: • Feeling the pressure of being at times the only woman or Asian comic on a standup lineup across Texas.• What motivated Yola to pursue more creative endeavors for a career instead of a more corporate path.• Describing what it felt like to perform standup for the first time and how she knew she did well. • Directing, producing and promoting neighborhood productions as a kid.• Her parents perspective on the neighborhood productions and encouragement in her life.• What inspires her standup material?• Taboo topics around divorce and miscarriages and her short film, "Patsy". • The importance of mental health and therapy and the differences between generations of Asian Americans.• What brought Yola to Austin and how she found community and stability here. • Starting Y'all We Asian and aspirations for the future. Materials Referenced• Yola Lu Comedy | Instagram• "Patsy" - A Short Film by Yola Lu• Y'all We Asian Comedy Troupe• The Alchemist Book• Xian Fresh Restaurant• China Family Restaurant

LA & SAN DIEGO…We are throwing our biggest events yet!! Get all the details + tickets here: https://nectarhardseltzer.com/pages/tour ☀️Meet & greets + Nectar drop + rare giveaways during the day (FREE w/ RSVP)

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   DESCRIPTION: Sheenaz and Saba of Queer Crescent and Cynthia, Kaiyah, and A of Lavender Phoenix join Cheryl for this week's episode of APEX Express! This first half of the episode dives into the insincerity of pinkwashing and the ways it has been utilized by the Israeli government to exploit LGBTQIA+ rights to distract from their oppressive policies towards Palestinians, both queer and non-queer. Sheenaz and Saba brilliantly expose the ways pinkwashing perpetuates Islamophobia and racist tropes about Palestinians, along with Arab, Muslim, and SWANA communities and shed light on the long history of trans and queer organizing within Palestine, uplifting work of Al Qaws, an organization at the forefront of Palestinian cultural and social change that builds LGBTQ communities and promotes new ideas about the role of gender and sexual diversity in political activism, civil society institutions, media, and everyday life. Queer Crescent urges queer organizations and leaders to speak up, take action, and demand a ceasefire, writing that “As trans, queer and non-binary people we understand too well what is at stake when our self-determination and sovereignty are removed. Palestine is a queer issue, and it is our duty to listen and learn from queer Palestinians who are living under Israeli occupation, and in the imposed Diaspora”. You can sign on to Queer Crescent's ceasefire campaign at bit.ly/PalestineisaQueerIssue. In the second half of the show we are joined by Cynthia, Kaiyah, and A of Lavender Phoenix who emphasize the importance of care within the Palestine Liberation movement, urging our listeners to not fall into feelings of inaction. They highlight the importance of grief routines and using grief and rage as tools for momentum, and ask the provoking difficult question: What could it look like for people to feel as safe at a protest as they feel at home? We also gain intimate insight into the ways Lavender Phoenix has been organizing, as Cynthia, Kaiyah, and A emphasize the interconnectedness of all of our struggles and the interconnectedness of all of our freedoms. IMPORTANT LINKS + RESOURCES: Queer Crescent's website Queer Crescent's Call for Ceasefire Sign-On Queer Crescent's Pinkwashing Resources Al Qaws's website Lavender Phoenix's website SHOW TRANSCRIPT: Cheryl: Good evening. You are tuned into apex express. We are bringing you an Asian American and Pacific Islander point of view from the bay and around the world. I'm your host, Cheryl and tonight is an acre night, which is short for Asian Americans for civil rights and equality. Apex express is proud to be one of the 11 API social justice groups within the acre network, working to advance positive social change. Tonight, we have two very spectacular guests here with us, Shenaaz and Saba from Queer Crescent. It is such an honor to have you both here with us today. Do you mind introducing yourselves? Who are you and who are your people? Saba: Hi, I'm Saba Taj. I am the communications coordinator for Queer Crescent. And, who are my people? Oh gosh, this is a beautiful question, and I think one that, changes at different moments. In large part, I really feel like I am on the side of humanity and Global dignity. As a queer Muslim from the South that struggle for our collective dignity often centers folks whom I share identities with and just more broadly, really thinking about individuals who are marginalized on multiple fronts. And so, yeah, that's a really kind of vague answer. There's a lot of different folks that are included, but, I hope that answers it for you. Shenaaz: Yeah, thanks Cheryl for inviting Saba and I on the show. Hi folks, I'm Shenaaz Janmohamed. I'm the founder and executive director of Queer Crescent. I've been asked this question ” who are my people” at different times and in the past would have this litany of folks that come to mind: parents, queers, misfits, etc. And I think what I'm feeling now and what I've noticed is that litany of folks can sometimes make the world feel smaller. What I'm pushing and striving towards is feeling a sense of home with more and more folks where there's political alignment. There's values alignment. We're struggling together. So this notion of who are my people feels like it's more of a question than it's an answer. And it keeps me hungry for finding more and more.  Cheryl: Wow. Thank you both so much for your thoughtful answers and for setting the tone of our conversation in such a provocative and intentional way.. Do you mind telling us about Queer Crescent, the work that you do, and also about your current cease fire campaign? Shenaaz: Sure, yeah, I can kick us off and then Saba feel free to weigh in. So Queer Crescent, started really as a response to the ways in which many of us, I say queer Muslim and I really mean the range of LGBTQIA plus experiences, trans folks, non binary folks, intersex folks, et cetera. So Queer Crescent really started as a drop-in support group when the Muslim and African travel ban was imposed in 2017. At the time I was working as a mental health worker largely with high schoolers and I also had a private practice. As a queer Muslim recent parent at the time was really feeling like a sense of placelessness and lack of political home where all parts of me would be held whole. And so I put together a support group and it was an overwhelming response in the community. Over 30 people would show up every two weeks. I've lived in the bay for about eight nine years at the time and I was meeting so many different people. Really the seedling of that support group led to this more national organization stretching towards base building and power building with marginal Muslims, queer Muslims. It really was like trying to create a space where we could be held and seen and move from that place of the complexity and the entireties of our identities. In terms of the ceasefire campaign, I'll kind of foreground it and then kick it to Saba, over the last several years that Queer Crescent has grown we've been able to build really solid relationships with other movement partners and other queer organizations. And linking to Palestine solidarity around bodily autonomy has always been something that has been top of mind. The assaults on Gaza are consistent and they have been for many years so when October 7th happened and the assault on Gaza and this genocide has been so intense, it required all hands on deck. Many folks who are committed to the liberation of Palestine have been calling for ceasefire. And so I asked myself, what can Queer Crescent do to play a role in calling for ceasefire and what are the links that are possible to make. Pinkwashing was a natural connect because it is very much a queer issue. Queer organizations like Al Qaws in Palestine and so many others have been talking to us about pinkwashing and making those links. It felt like a good opportunity to call for ceasefire while also doing some political education around the importance of queer people understanding and interrupting and taking on pinkwashing as part of queer liberation. Saba: Shenaaz, I feel like you covered the grounding. That was, I think, perfect. But Cheryl, there's additional questions about the campaign.  Cheryl: Yes! I have many questions. For starters, what is pink washing and Saba I'm taking this line directly from Queer Crescent's ceasefire campaign description, which you wrote. How is pinkwashing used as a strategy to advance Zionist colonial violence? Saba: Yeah. So pinkwashing is a form of propaganda that's used by Israel. The aim of it is ultimately to dehumanize the Palestinian people and use this racist trope that Arabs and Muslims and Middle Eastern SWANA people are anti queer and trans and are ultimately homophobic and backwards. It's part of a larger narrative of these groups of people not being with the times and trying to create some sort of image. Not trying to, but very actively pushing a story that Israel is the place of progress, of freedom, when in fact they are using these stories of Palestinians, Muslims, et cetera, being homophobic as an excuse to dehumanize them as cover for their own violent actions. So it's a distraction from their racist and violent policies, projecting an image of freedom and safety for queer people in Israel that is not in fact true. You can't be for queer liberation while also bombing these people and oppressing this entire group. There's no way for those things to happen at the same time, and I think it's part of a larger strategy that we see also play out in terms of feminism. That story is very familiar, where after 9 11, we have to go save Muslim women from these evil, savage Muslim men, and to do so, we're going to bomb all of these communities.  It's a strategy you utilize to justify violence. It splits our communities in ways like a divide and conquer sort of tactic; this larger story of you can't be queer and Muslim at the same time, or you can't be a feminist and be Muslim at the same time. And that ultimately serves to split our movements and reinforce a racist stereotype that makes the larger public feel that it is justified to behave in violent and oppressive ways towards an entire people through some excuse that they actually don't care about one another. Shenaaz, if you want to jump in. Shenaaz: I appreciate the links you're making and ultimately I think pinkwashing strategies or the splitting that you're talking about requires a betrayal of the self. Only if you betray some part of yourself can you feel a sense of belonging. And as queer people in our queer bodies, we know that is just not the case.  When your experience is being exploited, it's very evident. The work ahead is both combating the colonial violence, making the violence stop, demanding ceasefire now, and the continuous work of continuing to show up in our full selves as queer people, and affirm our sense of belonging within our communities despite both the state violence and the ways in which our belonging is interrupted, both from external forces and internal.  Cheryl: Thank you both so much. I think that imagery of splitting. And the ways pink washing shows up, especially for queer Muslim people is really powerful, especially that line Shenaaz, pink washing requires a betrayal of the self. Could either of you talk a little bit more on the impact of this splitting internally within SWANA communities.  Shenaaz: Well, I don't think that Saba and I could speak to experiences of SWANA folk because neither Saba and I are SWANA, we're both South Asian. I think the ways in which we come into this conversation, as folks who are Muslim who grew up in Muslim community and that adjacent experience, where Queer Crescent's central project is to blow breath into what it means to be a Muslim. And so Muslim multiplicity, nuance, contradictions, self determination around what your relationship to Muslim is, and a self determined Muslim identity. One of the many functions of Islamophobia and anti Muslim racism as an outgrowth of white supremacy is to dehumanize people.  In the case of what Saba was saying earlier, it limits what can be possible of a people. There's this assertion that Muslim communities are inherently homophobic, inherently patriarchal. There were queer Muslim folks prior to colonization. It was the advent of colonization with it's imposed Christian, dogmatic, very strict notions of gender that actually interrupted what was otherwise a much more fluid sense of gender. So part of it is understanding those lineages and that history. And then it's also confronting the realities that are present today.  Saba: Yeah. I think it also really obscures a lot of reality as well.  One that there are queer Palestinians who are organizing and doing this work within their own communities, Al Qaws being folks that we really look to and want to amplify and follow their leadership. But even in the U. S., you can really see clearly this story of we are in the United States, the harbingers of progress, and yet anti trans laws and the oppression, the silencing of queer people and trans people in this country– we haven't solved these things. . It's a story that is used for a particular purpose and that purpose is just to justify war. That is the actual priority. It's not about queer liberation. It feels incredibly obvious that is not actually the priority of the United States or of Israel, especially when if they were actually to be for progress, for queer and trans liberation, by design, that means you would not be moving in these ways. Cheryl: That was perfectly said.  There is the strange dissonance going on with pink washing that, just as you said Saba, has nothing to do with trans and queer liberation at all. I know queer Crescent has compiled a thorough pink washing resource list. How can our listeners access that? Saba: We put out a call to queer orgs to sign on to a letter that outlines that Palestine is a queer issue and is naming pinkwashing in particular as a framework that we need to be very familiar with because it's a copy paste situation. This pinkwashing strategy is used really clearly and blatantly by Israel but also more broadly applied in other circumstances as well. So really calling on queer folks to understand that we have stakes in this and as Organizations as individuals who are committed to that liberation. We must recognize and move in a way that centers Palestine also as a queer issue, connect to it in that way. It is our responsibility. So the letter is online. It's bit.ly/PalestineisaQueerIssue. It can also be found via our Instagram. It's one of the links in our bio as well as the pinkwashing resources, which can be further accessed via that letter. That's a great way to get connected with us. We are also planning some pinkwashing teach ins, so that we can help further this political education and make those connections so folks feel empowered to speak on this issue and bring more folks into calling for a ceasefire, understanding that this is in our broad interest as a community of LGBTQI plus organizations and individuals. Shenaaz: Yeah. The only piece that I would add is this is a really horrific. moment of witnessing genocide and the fight for a free Palestine is a long fight. And so this is also a moment to shore up deeper solidarity. And part of solidarity is supporting people with learning the ways in which they, our struggles are connected.  And again really helping queer people understand pink washing, both as such a well oiled used tool of Israel and its settler colonial project and occupation of Palestine, but also the ways in which Israel is this. Model for other colonial powers to learn from through military, through cops and also pinkwashing.  We see, for example, India adopting pinkwashing strategies as well to again blur its power and its own project of ethnic cleansing of Muslims, Dalits, Christians, and anyone who doesn't subscribe to the Hindu fascist notion Modi and his government is trying to push. And so it's also really important for queer people to understand this strategy of pinkwashing, to interrupt the Israeli propaganda, but also to notice and be on alert for other colonial and state forces that also use pinkwashing to further other political gains that are in direct opposition to us having safety and bodily autonomy and freedoms. Cheryl: All of these amazing resources will also be linked within our show notes. For maybe one of the final questions do you mind expanding more about this interconnectedness between all of our movements, how to quote from the ceasefire campaign “as a queer Muslim org we recognize that there is no queer trans non binary and femme Muslim liberation without Palestine. Could you expand on this a little bit more? Saba: Yeah. the interconnectedness of our struggles is just such a critical piece, that shows up in this moment and so many others. And I can track that and name as a queer Muslim person, the Black Lives Matter movement was also integral. When we think about our freedom, we must always be looking towards how we can disrupt, dismantle systems of oppression, of policing, of dehumanization that are perpetuated across so many different lines. And that connection I think is really critical because it becomes so easy to think about safety on an individual level. How can I personally be comfortable? How can I personally be safe? But oftentimes what that requires within a capitalist framework is somebody else not being safe.  As long as our systems of safety are contingent on the oppression of one or many groups, none of us are actually safe. If you look deep into policy, just to further articulate this, the Patriot Act not only impacted Muslims in the U. S. and more broadly, but immigrants. We're not only Muslim, you see that police violence in the U. S. is not disconnected. Anti blackness that is so obvious and rife in our policing in the United States is also in relationship with Israel. Much of the police across the nation is trained by Israeli IDF. And if we're not actually seeing those connections, then ultimately we are not dismantling those larger systems that serve to direct their violence, their silencing towards different groups at different times, but ultimately all serve to uphold white supremacy.  I think it can be very tempting when it feels like the target is not specifically on our own back to feel like maybe we can find some safety by being close have some proximity to whiteness in different moments. And we really need to resist that urge. Even when they're not looking directly at us, if there is a group of people who are being named as enemy, who are being actively dehumanized whether that is subtle or blatant, that is all of our business, and those are strategies that will be certainly used against us at a different time when it's in the interest of consolidating white supremacy.  These strategies can be used to target so many of us. Also this notion that we are separate groups is also often not the case. There is overlap so we must, at all turns, be on the side of liberation, on the side of pushing for community care, as opposed to our money going towards violence, which is the root of so much of this. The interests of the  S. and Israel is power at the expense of people, not actually about how to care for their own people.  Shenaaz: Yeah, if I could just build on that as well. I think that's such an important point that you're making when there is one community that is facing assault in this case, Palestine and Palestinian liberation movement organizers. It also becomes a moment where harmful policies and decisions are made in rapid fire to your point around the Patriot Act. For example, right now there is the potential of a reauthorization of section 702, which is a section of the Foreign Intelligence Surveillance Act, and Queer Crescent is a part of many other Muslim progressive organizations that are trying to resist this. But this moment of increased violence against Palestinians that is being met by mass mobilization in the form of protest, of shutting things down, deep solidarity is being met from the elected official side and the state side with more more strategies for repression. We're seeing much more police force at protest. And then we're seeing things like the reauthorization and the expansion of the surveillance apparatus and the surveillance state. And so while that is Popping up in response to the swell of solidarity with Palestine, everyone will suffer under more expansion of surveillance, not just Palestinians, not just Muslims, right. So it is then both our responsibility to be in solidarity as people who are committed to liberation for a free Palestine, but is also tactically and strategic for us to be stronger together. And those that are the most vulnerable under increased suppression and surveillance are those that the most on the margins, be it poor working class, disabled, queer, trans, sex workers, incarcerated, et cetera. There's always so many things happening simultaneously and we need each other, you know, in short. Cheryl: We do need each other. Well, Shenaaz, Saba, thank you both so, so much for being on tonight's show. For all of our listeners out there, to stay in contact and to keep up with Queer Crescent's work, Shenaaz, do you mind reminding us one last time how our listeners can keep up with Queer Crescent?  Shenaaz: Yeah you can follow us, our website is queercrescent.org. Thanks to Saba, we have a pretty active social media presence through Instagram, so it's @queercrescent. And then the amazing, resources and call for ceasefire, is at bit.ly/PalestineisaQueerIssue  Thank you so much for having us on, Cheryl, and I think it's really important before we end to give a strong solidarity and love to Al Qaws, the Palestinian queer organization in Palestine, who have been talking to many of us about pinkwashing, about resisting colonialism, and about really centering liberation and queerness as two things that are not mutually exclusive, but part of the same liberation project. They've got great resources, really encourage folks to support them, learn from them and follow their lead in the ways that we are trying to do with this campaign.  Cheryl: Thank you so much Shenaaz for ending us on such a great note, the link to Al Qaws' website and socials will be also linked in our show notes. Now before I introduced our next guests, we're going to do a quick music break. This song is “Anger (DPT)” by the Khamsa Music Project. Hope you enjoy.   PT2: LAVENDER PHOENIX   Welcome back to the show, everyone. You are tuned in to APEX Express on 94.1 KPFA and 89.3 KPFB in Berkeley and online at kpfa.org.. You were just listening to “Anger (H.T.P.)” by the Khamsa Music Project. We've reached the final half of our show where we're joined by Cynthia, Kaiyah, and A– three incredible organizers and members of Lavender Phoenix. Lavender Phoenix along with APEX Express are two of the eleven AAPI social justice groups within the AACRE network working to advance social change. It is such a great pleasure and honor to have the three of you here with us on the show. Do you mind introducing yourself for our listeners here tonight? Who are you and who are your people?  Cynthia: Of course, thanks Cheryl for having us. I'll get us started. My name is Cynthia. I use they/them pronouns. I am the lead organizer at Lavender Phoenix. I'll pass it to Kaiyah.  Kaiyah: Hello. Hello. I'm Kaiyah. I use they and he pronouns. I've been a Community Safety Committee member for a couple years and a volunteer for much longer. I'll pass it to A. A: Hi hi, my name is A. I use she/her pronouns, and I've been a Community Safety Committee member since 2021 and also a volunteer slash person who hung around before then. Cheryl: Thanks for indulging me in that quick Round Robin. Can you tell our listeners who is Lavender Phoenix, and what is the role that LavNix plays within the movement for Palestinian liberation?  Cynthia: Yeah, of course. Here at Lavender Phoenix, we organize with trans and queer Asians and Pacific Islanders here in the Bay Area. We build power through our organizing, inspire and train grassroots leaders, transform our values from scarcity to abundance, and we also build vibrant intersectional movements. We work with our youth, but we also have a community of elders and our history has been a lot of intergenerational work and oral histories. And as trans and queer Asians and Pacific Islanders, I think it's important for us to know how deep in our legacy our relationship with state violence is. We have lessons from the AIDS epidemic, and we also need to stand on the lessons that we experience from our homelands. From all of this, we know that organizing in solidarity right now with Palestinians is actually the best way to make that argument for true healing and safety. All the money that's going into this war, violence, and the prison industrial complex, those are resources that could actually go towards healing our earth, feeding our people, housing people. They actually call Palestine an open air prison, and we know that we have better ways to spend our money, better things to do with our time, than to incarcerate and murder people. We want to mourn for our dead, and we fight like hell for the living. And we know that right now, it is not just an actual war, but there's a war in ideology. Are we going to go for weapons and corporate greed, or are we going to fight for a new world? Kaiyah: Yeah, I was gonna kind of go off what Cynthia said about how our struggles are connected. The money that is going to weapons, going to fuel the military, to take people's lives in Palestine. That money could be used instead to uplift life all around the world and also here in the US where people are houseless. People don't have enough food. People don't have their basic needs met. Safety could be realized in a very practical way instead of using it to take people's lives. And for me, I was thinking about how to become more human is to be aware that we're all connected. And this isn't just like a pretty thing to say, cause literally we're seeing money being sent over there could be used differently. A lot of different cultures and different organizations I've been a part of really hold this value that we're all connected. You hear people say things about Ubuntu and Kapwa– that I am because of who we are and I guess I've developed this sense of connectedness to other people across the world and people in Palestine– many of whom I've never met. I was thinking about why I felt so connected to it. I definitely had this sense that like. I'm seeing my siblings across the world suffering and in pain. What else can I do but try to stop that pain? I see my siblings across the world in Israel are harming others and causing pain. What can I do except to ask them and demand of them to do differently to stop hurting others. We wrote in our organization's plan that to support Palestine is to support our own liberation as well.  Palestinian struggle is our struggle and Palestinian futures are our futures. So that's kind of how I've been thinking about it. I don't know if you want to add anything, A?  A: That's so beautiful Kaiyah.  Yeah, and absolutely resonate with all of that. I guess the last thing I'll add is that I think we also have a really unique opportunity as Asian Americans, as people living in the heart of empire. This is happening overseas, but it's very much a result of our government. The United States is ultimately the most culpable here. So I think as people living here, as people who are voting our representatives into office, who give that legitimacy to our government, I think we both have a responsibility, but also a unique power that most people in the world don't have. That is such a unique opportunity that we have as Asian Americans and Pacific Islanders in the United States. Yeah, we're a marginalized group here, but we're still, relatively speaking, have so much strength in both our position and privilege and also in the ways that we connect to each other. Cheryl: Thank you all so much for speaking to that. From Cynthia and Kaiyah, we're hearing the interconnectedness of all of our struggles to Palestine, and also from A, the positionality and as a result responsibility we have as people within the global north who are complicit within this genocide.  Before we continue this incredible conversation. We're going to take a short music break. Go ahead, grab some water and maybe a snack. And we'll be right back after we listened to “Power Struggle” by Kultural Worker  And we're back. You were tuned into apex express on 94.1 KPFA and 89.3 KPFB in Berkeley and online at kpfa.org.. I'm here in conversation with Cynthia, Kaiyah, and A from Lavender Phoenix, a grassroots organization, building trans and queer API power in the bay area. You were just listening to “Power Struggle” by Kultural Worker. Now let's get back to the show.  The next question I have for you all revolves around how a lot of Asian Americans, by way of class privilege or otherwise, are decidedly apolitical even though our existences themselves, as you all have been saying, are extremely political and are extremely interconnected within the Palestinian struggle for liberation. How do we get our communities thinking and taking action on this?  A: I can take a first pass, because this is something I truly think about all the time, you know, how do we collect our people? I feel like it really goes back to what Kaiyah was just saying about our humanity is all connected, and to care about other people is to also care about ourselves. It's really hard to do, but this key piece of how do you get people to see that systems of oppression, even if they ostensibly benefit you and guarantee you real material privilege, they also detract from your humanity, and they also make your lives actively materially worse in a lot of ways, or spiritually worse in a lot of ways. I really struggle with how to implement that. It's a hard thing to convey. In movement spaces, over time I, finally, like, you know, got it. But I think that is really what the work is, right? Even if you are not at the bottom of a hierarchy, even if you're at the top of a hierarchy, a system of oppression dehumanizes the oppressor too. Kaiyah: I really feel that. I, I really feel like in this time, there's been a lot of spiritual growth as people are seeing just what is truly important in life. I've been hearing so many people talk about how what's important has become crystal clear as they see people across the world having their lives taken and being like, wow, we really have to do something about this. I'm going to kind of take it a different direction. In general, I think something I often see is that people who care about what's happening to other people who are being oppressed become really overwhelmed with grief and the feelings that come with witnessing something terrible and either become stuck in that and become stuck in inaction because they're overwhelmed, or detach from it because they're not sure what else they can do. Maybe they attempt to take some action, but then it feels futile. Is this actually making an impact? I guess what I'm trying to talk about right now is what can give people hope so that they feel like mobilizing is worth it and mobilizing can be effective. How do we get to that and that? Those things I named around inaction definitely apply to me. In the past I would attempt to organize. I would be like, is this really working? How do I even know it's working? God. Or just feeling like I can't engage with this. I'm I'm going to cry my eyeballs out if I think about this for more than five seconds. So I want to share about two main things that have helped move me from hopelessness and overwhelm into action and to stay there. So the first one is a practice of welcoming and making space for grief in my life, grief and rage. Grief and rage is often trying to remind me of what I yearn for, what I'm missing, what I care for, and what I deeply love. People say grief is love with no place to go, right? So I try to spend time with this grief to give it a place to go and do things to help it flow through me. Not to distract from it, not to get rid of it, but to let it move; to let it be. So I might like scream in my car. I might say to myself okay I'm really feeling this grief and rage today, what do I want to do? Okay, maybe i'm gonna scream my car. I'm going to listen to loud music. I'm going to go by a walk by the water. I've also been making a lot of altars and just giving thanks in nature to feel connected to what's in the world and feel like nature's helping me hold all these feelings. I might go to the gym to run out my feelings or talk to a friend. And all these things help me feel the grief and rage and let it move through me instead of sitting there and overwhelming me and demobilizing me. So instead that grief and rage can take the form of love and the care that it's trying to express. It's like I'm able to take all this pain I feel for my siblings in Gaza so that it fuels me to act instead of preventing me from acting through that overwhelm. The second thing I want to share that kind of moves me from hopelessness into action is to hone my understanding of strategy. I feel like nothing feeds hopelessness for me like pointless action, or action where the outcome and purpose is so unclear or if I'm not sure how its impact is going to play out. So for my actions to feel purposeful, I need to know, one, what is the outcome of my action? And two, how does that outcome fit into a larger plan or strategy? How does it feed into an overall goal of Palestinian liberation, per se? For example, I might tell myself, okay, I know that some protests are meant to be a part of many protests internationally that together are meant to draw more media attention or put more pressure on representatives. Other protests might happen even when the goal seems futile because to stay silent and let it happen without a fight would be even more damaging to our spirits. Maybe it serves some other purposes. Some other protests might be to directly intervene on organizations that are sending weapons and supplies and resourcing oppressive systems across the globe. Some protests are meant to directly slow that down or grind that industry to a halt. There's much more, but those are just some examples of things I think about when I go to a protest to make it really clear to myself what the function is of each action I'm a part of so I'm clear about how my little bit adds to a much larger goal, and it doesn't feel futile. And I know what the risks are, what the outcomes could be and what I'm fighting for in really certain terms, so I can have faith in my own impact. So I just want to share that long chunk as a hope that it might give other people some insight of how they might want to move out of hopelessness and let that grief and rage take another form. Cheryl: Thank you so much, Kaiyah. I was giving myself a hug just listening to you speak. It's important that we feel more rather than just feel better. We can hold all of these nuances without looking away. Cynthia, is there anything you wanted to add to that? Cynthia: I think today we're recording the Trans Day of Remembrance, and I know that this week, there is a holiday. I would encourage us to actually be celebrating the Indigenous Peoples Day. This theme of grief, rage, what we do with it, how we not let it immobilize us. I think is so sharp. This question about strategy too, because it has been 75 years of occupation, I'm actually really grateful for the leadership of Palestinians in this moment. This question of what do we do with this energy and how I've seen them move hundreds of thousands, if not millions of people all across this world to stand in solidarity. That is because of that strategy. And really, let's just get sharp. It's not just the politicians, but the weapons; manufacturing; the tech. It's all connected. How do we put our pressure where power is and contest for that? .  Cheryl: As I'm listening to all of you speak, I'm hearing so much about the importance of taking care of our spirits as important and integral part of our strategy. I was wondering if you could talk a little bit about the importance of care and collectiveness within the Lavender Phoenix's organization and structure, and how it aligns itself with Palestinian liberation?  A: I think something that I noticed that was really interesting when this latest slate of intensified violence started is people in LavNix started with, I'm going to this protest, who's coming? Then, people were pulling together Signal chats, and we were all coming together, but it was, like everyone had this urge to do something, and LavNix provided that home to do that and resources to do that. I know if I go to a protest I will have a group of people to meet up with there, and be safe with there. LavNix provides this base that allows us to take strategic, powerful action, and that's only possible because of all of the building that we have been doing before this point, like the work of our Community Safety Committee training folks on de-escalation practice, and now that folks are trained, they can go volunteer as protest marshals and do community safety work in that way. Or our healing justice committee providing peer counseling support for folks and helping folks be emotionally grounded so then in a moment of really intense violence, there's like a higher baseline of stability that allows us to do more. I think it's especially helpful in this moment. because it creates an organized resource group of people that can then go take action that is risky and difficult sometimes.  Kaiyah: Yeah, I have been really appreciating how I have an organization to organize with. I have a group of people to organize with in this moment that is Lavender Phoenix, because I see so many people asking right now, Oh, I want to do something. How do I help? And while I believe that everyone can get involved and everyone can mobilize themselves if they would like to, it also is really helpful that we've already had that sense of trust built. We know each other so we can ask each other to join up on higher risk actions because we know how to work together already , whereas we wouldn't be able to ask that to a completely new stranger. Something else I was thinking about in terms of caring for each other at protests was actually a conversation I was having with another Lavender Phoenix member the other day, so I'm stealing this from them. They were asking, “What could it look like for people to feel as safe as a protest as they feel at home?” Not that we were thinking that we're ever going to get there per se, but it was just something we want to think about because I want people who join protests and actions to take really informed risks and be trained in what to expect and how they can maybe react in those situations, especially in escalated situations if that happens.  On a personal level, the way I feel healing and care is showing up is again, it's similar to those grief routines. I'll often set aside time to just be really silent after a protest and be by myself, make sure I have a meal prepped at home. Maybe take some time to listen to sad music, really do my thing to move through those feelings because I can often feel really disoriented and kind of discombobulated from all the adrenaline after a protest, or maybe even more sad because it's got me thinking about everything happening to my Palestinian siblings, so that's how healing and care is showing up. Did you want to add anything, Cynthia?  Cynthia: I would say it has been special to see how our membership has kind of snowballed into this collective action Started with a few of us. And then there were maybe 10 of us, 20 of us, and then at one point there were 50 of us, and it was I think a testament to trans and queer APIs just feeling that connection, feeling that love, wanting to put that love into action and do that with our community, because we know we keep us safe and we have something to contribute to the broader movement around us. Like we know we can bring that and where we organize, we contribute a lot. And so it's something to be really grateful for.  Kaiyah: Yes, I feel so grateful as well. Cheryl: I'm feeling so grateful for this conversation and I'm so grateful that organizations like Lavender Phoenix exist and can cultivate these strong senses of communities. And really y'all do such a great job. Cynthia, do you mind letting us know what are ways that people can follow and stay in touch with Lavender Phoenix and what y'all are up to?  Cynthia: Yeah, of course. We are celebrating a new graduating class of Rise Up members. Our organization, we're doing things externally, but also building internally. You can find us on Instagram @lavphoenix. You Google us, you'll find our website as well. Keep in touch. We'd love to see you around. Kaiyah: Trans and queer Asian and Pacific Islander people, come find us. .  Cheryl: And that's the end of our show. Please check out our website, kpfa.org to learn more about Queer Crescent and Lavender Phoenix.   We'd We'd like to thank all of our listeners out there. Keep dreaming folks. A better world is possible.   Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong   Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!    The post APEX Express – 11.23.23 Queers for a FREE PALESTINE appeared first on KPFA.

Need something to listen to while you're preparing your Thanksgiving feast?  Here's a replay of our conversation with legendary chef Ming Tsai from November 2022!  He is an Asian American legend, and a fantastic storyteller and interview.  Thanks to my sister Caryl for asking Chef Ming to come on with us.  He did not disappoint. Happy Thanksgiving Everyone!  (in the US and beyond!) Listen wherever you get your podcasts!  Please follow/subscribe so you don't miss an episode! #asianamericanchef #cookingtv #foodnetwork #asianpodcast #aapi #veryasian 

Many young people raised within the restrictive discipline of a strict, Christian evangelical childhood are pulling away from that narrow and dogmatic framework as adults and finding comfort and guidance in a podcasting community of fellow travelers who are walking a similar path.  Among these bold podcasters are two former church leaders who are now critical voices in a campaign against Christian Nationalism and for a free and fair pluralistic democracy.Scholar, author, coach and co-host of Straight White American Jesus, Brad Onishi joins us along with musician, author and host of Chapel Probation, Scott Okamoto.In Brad's new book, Preparing for War, he offers brilliant insights into our history and legacy of colonialism, racism and white supremacy and how our untreated wounds continue to fester and infect our political landscape. Bigotry and prejudice are even more insidiously dangerous when they come holding a cross, wrapped in a flag.Brad's podcast with Dan Miller is Straight White American Jesus in which the two university professors examine and discuss the intersection of the religious right  and politics in America.Scott's focus is on Evangelical colleges. He taught for 16 years at Azusa Pacific University and become increasingly disillusioned by the subpar academic standards in support of white supremacy. His book, Asian American Apostate recounts his struggle to break free of a value system that encourages White Christian cultural power and to, instead, embrace his own Japanese heritage.Scott's podcast, Chapel Probation features conversations with fellow evangelical college graduates with horrifying stories to share about life on the inside and their escapes from racist, sexist and unforgiving indoctrination.We talk in-depth about the problematic curricula at Fundamentalist Christian colleges, homeschooling and private religious education. We explore the meaning of  deconstruction and decolonization as the terms apply to those departing from Christian backgrounds, the Seven Mountains mandate, the new Apostolic Reformation, the ascension of Mike Johnson, purity culture, why the right loves Trump and Putin & much more.Plus, Fritz and Weezy are recommending The Holdovers and Rustin.Path Points of Interest:Brad OnishiStraight White American JesusStraight White American Jesus on FacebookStraight White American Jesus on TwitterPreparing for War: The Extremist History of White Christian Nationalism - And What Comes Next by Brad OnishiScott OkamotoAsian American Apostate by Scott OkamotoChapel Probation PodcastScott Okamoto on InstagramScott Okamoto on Twitter/XThe HoldoversRustin - NetflixMama's Boy - Dustin Lance Black Documentary

Taiwanese-American farmer Li Schmidt talks about growing Asian-heritage crops, growing crops for seeds, small-scale farming in Taiwan and preserving cultural foodways. Hear about how Li started her Cultural Roots Nursery, in Northern California, in 2020, as a result of the pandemic rather than in spite of it. Most of Li's customers are Asian American and have encouraged her to grow a broad range of plants from the diaspora community, leading to Li pursuing some creative seed sourcing in addition to looking to a handful of US-based seed companies. Learn how Li has figured out how to grow these mostly subtropical plants in the hot, dry climate of California's Central Valley. Check out a short list of Cultural Roots Nursery's crops: Bitter melon Long beans Taiwanese basil Shiso Bo Ju Hua chrysanthemum tea plant Taro Ginger Goji berries Tong Ho chrysanthemum greens Li talks about traveling in Taiwan, visiting with farmers and chefs, and learning about the food system and farming there. Hear about the accessible small-scale crop processing and infrastructure there and how this interplays with the food culture there. Li gets into the importance of cultural foodways to her work and way of living. Learn also about the California Farmer Justice Collaborative, which started out as a group formed to pass California's Farmer Equity Act in 2017 and now focuses on farmer support and legislation. And Li tells us about the Cal Ag Roots storytelling project that she works on with the California Institute for Rural Studies, unearthing the historical roots of agriculture in California. Listen to the end to hear Li's favorite meal using the Asian-heritage foods that she grows. Cultural Roots Nursery website Cultural Roots Nursery on Instagram California Farmer Justice Collaborative  Email Li

In his new book “The Gold Screen: The Movies That Made Asian America” (Black Dog & Leventhal, October 2023), journalist and New York Times bestselling author Jeff Yang takes an in-depth look at the films that paved the way for Asian American representation in Hollywood. Featuring original artwork from nine esteemed Asian illustrators, a foreword from Michelle Yeoh, and conversations with some of Hollywood's most visible entertainers, the book examines the importance of the Asian American film canon. Today, Larry sits down with Jeff Yang to talk about the new book, the significance of the film The Joy Luck Club, and the ever-influential Anna May Wong.

Today we dive into things that make us feel insecure at work! We discuss our personal worries and how we deal with things like comparison and feelings of not being 'enough'. We talk about impostor syndrome and what it means to feel 'certain' in a job or a career path. We talk about how we combat these feelings of self-doubt - and also discuss other silly work insecurities! Join us as we get vulnerable with y'all about our feelings :)Support the showFollow us on social media @eatyourcrustpod

In this episode, Kyle Kondik and Carah Ong Whaley talk with Patrick Ruffini, a Founding Partner of Echelon Insights and Republican pollster about his new book Party of the People: Inside the Multiracial Populist Coalition Remaking the GOP. The book examines an unfolding political realignment especially along class lines with implications for the 2024 elections and beyond.

Pound a Four Loco and strap on your Muay Thai gloves as Vic Van Tran (Comedy Central, Blunder Bus Podcast) and Mic get into some boy talk.+++SEE US LIVEDec 8 - Hack City Comedyhttps://www.eventbrite.com/e/hack-city-comedy-with-mic-nguyen-and-jenny-arimoto-tickets-739742338247?aff=erelexpmltDec 19 - Jenny and Mic LIVE In San Francisco - 7PM Showhttps://www.eventbrite.com/e/763755913497?aff=oddtdtcreatorDec 19 - Jenny and Mic LIVE in San Francisco - 930PM Showhttps://www.eventbrite.com/e/763769193217?aff=oddtdtcreatorF O L L O Whttps://www.instagram.com/asiannotasianpodhttps://www.instagram.com/nicepantsbrohttps://www.instagram.com/jennyarimoto/P A T R E O Nhttps://www.patreon.com/asiannotasianpod P A R T N E R S - Thanks to the U.S Department of Health and Human Services for making this episode happen visit vaccines.gov-Experience Magic mind, use code "asian20" to get 40% off at magicmind.co/asian- BETTER HELP: This episode is sponsored by BetterHelp. Give online therapy a try at betterhelp.com/asian and get on your way to being your best self. Get 10% off your first month by visiting our sponsor at BetterHelp.com/asian- EXPRESS VPN: 3 Months free at expressvpn.com/asian- EARNIN - Download the Earnin app today in the Google Play or Apple App store. Be sure to write in "Asian" under PODCAST when you sign up. - Helix Sleep Mattress: $125 off ALL mattress orders for ANALs at helixsleep.com/asian - Hawthorne.co is offering 10% off of your first purchase! Visit hawthorne.co and use PROMO CODE “NOTASIAN” - TUSHY Bidets: Go to hellotushy.com/ANA for 10% off!- THE SCRIPPS RESEARCH INSTITUTE: www.joinallofus.org/asiannotasian- HBO MAX: http://hbom.ax/ana2- FUNDRISE: Fundrise.com/asian- SANZO: DrinkSanzo.com and use promo code “ASIANNOTASIAN”- TruBill: Truebill.com/Asian- Quip: GetQuip.com/Asian- Athletic Greens: Athleticgreens.com/asiannotasian - Shopify: Shopify.com/asian - Manscaped: Get 20% Off and Free Shipping with the code ASIAN- Big Brother Big Sister: https://bit.ly/30zQZan- Nutrafol: www.nutrafol.com (Promo code: Asian)- Sesanood: www.sesanood.com (Promo code: AsianNotAsian)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A recent UN report shows that women are underrepresented at all levels of decision-making worldwide. They say that women in executive government positions and gender equality in the highest positions of power will not be reached for another 130 years. How can we close the gender gap and achieve true representation?With a distinguished career in public service, Mary Hayashi has spearheaded substantial reforms in mental health services, championed gender equality, and forged powerful, unprecedented partnerships for social causes that previously had no financial or public backing. Recognized as “Legislator of the Year” by the American Red Cross and the California Medical Association, Mary has also been featured on Redbook's “Mothers and Shakers” list and Ladies' Home Journal 's “Women to Watch.” Mary remains a steadfast proponent of social justice expansion and the rights of underrepresented communities. She is author of Far From Home: Shattering the Myth of the Model Minority, and Women in Politics: Breaking Down the Barriers to Achieve True Representation."One of the studies I mentioned in the book is people don't see women as leaders and the barriers you experience as a candidate during a campaign. And even after you win and you're serving inside the government, there are still challenges to overcome. Last year, we had a record number of women elected and becoming leaders in government positions, but it doesn't mean their path is easy or it's set. Because of gender bias, women are supposed to be coalition builders and not supposed to be ambitious. One of the things that I talk a lot about is the ambition gap. When women show ambition, we're penalized. People are often suspicious of our motivation. It's like, why is she running? What is she about? And being an Asian American woman, I was perceived by my colleagues after I won and chaired one of the most powerful policy committees in the legislature, I often felt like people didn't know how to engage with me as a peer. They'd never seen an Asian American woman in that role before and so they would criticize me for being too ambitious or too aggressive, or too opinionated. And that really takes a toll on you just emotionally. I wasn't raised that way, but when you have an opinion, people are just not used to seeing Asian women as peers in that role and that really needs to change. And I think it will over time as they see more people like us serving in leadership roles."www.maryhayashi.comhttps://womeninpoliticsbook.orgwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

A recent UN report shows that women are underrepresented at all levels of decision-making worldwide. They say that women in executive government positions and gender equality in the highest positions of power will not be reached for another 130 years. How can we close the gender gap and achieve true representation?With a distinguished career in public service, Mary Hayashi has spearheaded substantial reforms in mental health services, championed gender equality, and forged powerful, unprecedented partnerships for social causes that previously had no financial or public backing. Recognized as “Legislator of the Year” by the American Red Cross and the California Medical Association, Mary has also been featured on Redbook's “Mothers and Shakers” list and Ladies' Home Journal 's “Women to Watch.” Mary remains a steadfast proponent of social justice expansion and the rights of underrepresented communities. She is author of Far From Home: Shattering the Myth of the Model Minority, and Women in Politics: Breaking Down the Barriers to Achieve True Representation."One of the studies I mentioned in the book is people don't see women as leaders and the barriers you experience as a candidate during a campaign. And even after you win and you're serving inside the government, there are still challenges to overcome. Last year, we had a record number of women elected and becoming leaders in government positions, but it doesn't mean their path is easy or it's set. Because of gender bias, women are supposed to be coalition builders and not supposed to be ambitious. One of the things that I talk a lot about is the ambition gap. When women show ambition, we're penalized. People are often suspicious of our motivation. It's like, why is she running? What is she about? And being an Asian American woman, I was perceived by my colleagues after I won and chaired one of the most powerful policy committees in the legislature, I often felt like people didn't know how to engage with me as a peer. They'd never seen an Asian American woman in that role before and so they would criticize me for being too ambitious or too aggressive, or too opinionated. And that really takes a toll on you just emotionally. I wasn't raised that way, but when you have an opinion, people are just not used to seeing Asian women as peers in that role and that really needs to change. And I think it will over time as they see more people like us serving in leadership roles."www.maryhayashi.comhttps://womeninpoliticsbook.orgwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

In this episode, host Raj Sundar explores the history and experiences of Filipino Americans in the healthcare profession with guest Devin Cabanilla. Together, they discuss the complex identities of Filipino Americans shaped by colonization and diaspora and its impact on their contributions to healthcare. The conversation covers waves of Filipino immigration to the U.S., from early 1900s elite students to post-World War II healthcare professionals and war brides. They delve into the clash between generations within the Filipino-American community and the significant presence of Filipino nurses in the U.S. healthcare system. The episode also focuses on the ongoing culture clash and challenges Filipino Americans face while acknowledging their healthcare contributions. Guest Devin Cabanilla, an advocate for Filipino identity and representation, draws inspiration from Fred Cordova's "Filipinos Forgotten Asian Americans." Devin actively addresses cultural erasure, challenging stereotypes within the broader Asian American community and reclaiming Filipino identity. Timestamped overview 01:57: Introduction 05:57: Being forgotten: Filipinos face isolation and stereotypes." 08:49: Complexity of diaspora of Filipinos abroad. 12:56: Brief history of Philippines: US colonialism, Spanish colonialism 20:10: Resuming studies, common stories, limited opportunities. 26:47: Generations define Filipino American history 30:56: Filipino immigrants, culture clash, healthcare professions, US occupation 32:48: Clash of laborers and college-educated immigrants.