Podcasts about Hawai

The federal government is encouraging tribes to partner with data centers. That could mean leasing land or, as the Mountain West News Bureau's Hanna Merzbach reports, selling power. At a U.S. Department of Energy webinar, Ken Ahmann with Colusa Indian Energy said that is where the big bucks come in. “ Potentially billions of dollars into the coffers of tribes.” His company provides energy infrastructure to data centers on tribal land. He says these partnerships can be good for tribes that have land and resources to power big projects like the Osage Nation in Oklahoma. Paul Bemore is the chair of the tribe's utility board. “Tribes that are casino-dependent really need to look at other ways to build their economies, and I think data centers is one of those opportunities.” Though Bemore says people may be wary about how this will impact the environment. Other tribes have expressed concerns about data centers draining precious water supplies. (Courtesy Disney) Disney's animated film “Moana 2” has been translated into Hawaiian just like the first movie. Hawai‘i Public Radio's Cassie Ordonio reports. Most Disney productions are dubbed in more than 40 languages after appearing in English. The Moana series is one of them. The sequel made history with a global debut on Disney plus this month – marking the beginning of Mahina ʻŌlelo Hawaiʻi, or Hawaiian Language Month. Lāiana Kanoa-Wong is a member of the “Moana 2” Oceanic Cultural Trust. “Things that you could find on the media or in shows, we didn’t have it. We were watching every cartoon you could imagine at the time. We were watching all of these things, but nothing ever looked and sounded like us. And so being able to be a part of this project was a huge honor and privilege.” Kanoa-Wong was honored to be a part of the project and to see the characters brought to life in ʻŌlelo Hawaiʻi. “It was important to make sure that the maoli Hawai‘i was still strong, like the essence and what we’re trying to say was so strong, even if sometimes it didn’t match perfectly with the lip flap, we forgave ourselves sometimes, if it conveyed the meaning and it was helpful for that purpose, or we would sometimes like we would have written it out, and we’re like, Oh, we got to add a few more things why don’t we add this word or these sounds that can also deepen the meaning, but from a Hawaiian worldview.” “Moana 2” tells the story of the Polynesian princess receiving a call from her wayfinding ancestors. She embarks on a dangerous journey across the ocean, reunites with Maui, and recruits other characters from her home in Motunui to join her. The Hawaiian language version of the film is produced by an all-local cast, including the original Moana voice actress Auli‘i Cravalho. The character Loto is voiced by Native Hawaiian actress Pualalea Panaewa. “For me, it was a very special opportunity to be able to voice a character in such a beloved Disney film series. Moana is huge. Not just amongst our people too. Not just amongst Hawaiians or Polynesians or Oceania like in the world.” Jim Gray, former Principal Chief of the Osage Nation, is being remembered for his leadership and advocacy for Indian Country. He passed away last week at age 64. Chairperson Ben Barnes of the United Indian Nations of Oklahoma says Gray's achievements for his tribe and Indian Country have left a profound impact, including modernizing the Osage Nation's government by ratifying its first constitution, and securing equal voting rights for every Osage member. The National Congress of American Indians President Mark Macarro says Gray devoted his life to strengthening the Osage Nation and advancing tribal sovereignty. Funeral services are being held Monday on the Osage Nation. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, February 16, 2026 — Tribes come to grips with $1.5 billion federal funding retraction

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In recognition of the urgency of the climate crisis, groups of young people around the country are taking their concerns to court. In places like Montana and Hawaiʻi, they're winning lawsuits and forcing states to address greenhouse gas emissions and more. In late August, fifteen youth in Wisconsin filed a lawsuit against the Wisconsin Public Service Commission and the state legislature. To talk about their lawsuit and others like it, host Douglas Haynes is joined by two lawyers helping the youth bring their case to court, Tony Wilkin Gibart of Midwest Environmental Advocates and Joanna Zeigler of Our Children's Trust.  The youth plaintiffs are claiming their constitutional right to live in a world with a stable climate system and that climate change is threatening their rights to life, liberty, and happiness. They've been successful in Montana where the state constitution provides a right to health and safety. And in Hawaiʻi, the state has committed to decarbonizing transportation by 2045. In Wisconsin, the youth plaintiffs are claiming that the state is both supporting and fueling the climate crisis by approving fossil fuel power plants and preventing renewable energy projects. They say these actions by the state are infringing on their constitutional rights and the state is failing to preserve and protect the right to use and enjoy the waters of the state.  Gibart tells the story of some of these plaintiffs, like Kaarina Dunn who experienced the major floods in the Driftless region a few years ago and Lucy Wright who grew up cross country skiing, but has seen the seasons cut short. Zeigler says that youth have a strong, intuitive moral compass and since they're the ones who will be disproportionately impacted by climate change, it's important to hear their voices.  Tony Wilkin Gibart has led Midwest Environmental Advocates since 2019, guiding the organization's legal, policy, and community-focused work to protect Wisconsin's natural resources and strengthen environmental rights. He is a graduate of the University of Wisconsin Law School and one of the attorneys representing the young plaintiffs in Dunn v WI PSC. Joanna Zeigler joined Our Children's Trust as a staff attorney in 2022. She primarily works on state cases filed by Our Children's Trust, including Sagoonick v. State of Alaska II and Dunn v. Wisconsin Public Service Commission and is working to develop new cases in other states. Joanna is also working with the State of Hawaiʻi to implement the historic settlement agreement reached in Navahine v. Hawaiʻi Dept. of Transportation. Prior to joining Our Children's Trust, Joanna worked at a Honolulu law firm as a litigation associate for over five years and she earned her JD with a certificate in environmental law from the William S. Richardson School of Law at the University of Hawaiʻi. Featured image of skiers in the American Birkebeiner, which has been cancelled several times in recent years due to warm weather, via Flickr (CC BY-NC 2.0).  Did you enjoy this story? Your funding makes great, local journalism like this possible. Donate hereThe post Young Wisconsinites Claim Constitutional Right to Clean Environment appeared first on WORT-FM 89.9.

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

On today's episode of HI Now Daily, we have the perfect Valentine's Day activities whether you're flying solo, hanging with friends, or spending time with your boo this weekend! Plus, JCCH honors Muriel Miura, Hawaiʻi's beloved home economist, with a new video series of everyday recipes.See omnystudio.com/listener for privacy information.

Michael Sonoda Dias is a Hawaiian Language speaker from the island of Oʻahu. He is the father of podcast host Kamaka Dias and the man who brought the Hawaiian language into their ʻohana. Through his work at ALU LIKE, he's dedicated his life to serving Hawai'i and uplifting Native Hawaiian and indigenous families through education, culture, and opportunity. In this episode we talk about Uncle Mike's upbringing on O'ahu, lots of memories from the 70s, how he learned Hawaiian, why he taught it to his kids, his love for God, the legacy he wants to leave behind, and so much more. Enjoy!Find Mike here: https://www.instagram.com/mikelehalelu33/Buy our merch:

Tom’s Big Island Bites - the standout flavors he found on Hawai‘i Island // Efrem Fesaha, CEO & Founder of Boon Boona Coffee, on scaling a mission‑driven coffee company rooted in East African tradition // Roast Duck - crisp skin, rich flavor, and the techniques that make it shine // Traveling food correspondent Leslie Kelly, back from NOLA with stories from a post-Katrina volunteering reunion and the meals that shaped it // Behind the Scenes at TD & Co. - The Business Q&A // A Journey Through Persian Cuisine with mother‑daughter duo Farah Shirazi and Shadi Ghaibi // And of course, we’ll wrap up today’s show with Food for Thought: Tasty Trivia!

In this interview, Clay and Melissa talk to husband and wife biologists Colleen and Ian Cole about their respective careers as land stewards and conservation program managers. Both have been working in Hawaiʻi for 25+ years; Ian as a forester and now Wildlife Biologist for the Hawaiʻi Island's Division of Forestry and Wildlife, and Colleen as a land manager for the Three Mountain Alliance and now as a biologist with the U.S. Fish and Wildlife Service. Colleen and Ian speak to the hard work of managing land and people which sometimes equates to small victories over time. They tell us about forging alliances between land owners, hunters, conservationists and biologists and how these experiences bring both unique challenges and lasting rewards.

Pedro Haro, the executive director of the American Lung Association in Hawaiʻi, shares the longstanding push to regulate the tobacco industry; Melanie Islam, American Institute of Architects — Hawaiʻi Chapter president, on efforts to fund the State Building Code Council

He hualono kēia e hoʻolaha ana i nā moʻolelo a me nā manaʻo o nā kānaka e mālama ana i ke kuleana nui o ke koʻikoʻi ʻo ka hoʻōla i ka ʻōlelo Hawaiʻi. ʻO ka hoa kūkā o kēia pukana ʻo Kainoa Pestana. He hoa noiʻi a unuhi ʻike a he alakaʻi hoʻi ma ka mālama ʻana i ka wai o Puʻu Kukui.

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, the Stop AAPI Hate Pacific Islander Advisory Council discuss a new report on anti–Pacific Islander hate. They examine the documented impacts of hate, structural barriers Pacific Islander communities face in reporting and accessing support, and the long-standing traditions of resistance and community care within PI communities.   Important Links: Stop AAPI Hate Stop AAPI Hate Anti-Pacific Islander Hate Report If you have questions related to the report, please feel free to contact Stop AAPI Hate Research Manager Connie Tan at ctan@stopaapihate.org Community Calendar: Upcoming Lunar New Year Events Saturday, February 14 – Sunday, February 15 – Chinatown Flower Market Fair, Grant Avenue (fresh flowers, arts activities, cultural performances) Tuesday, February 24 – Drumbeats, Heartbeats: Community as One, San Francisco Public Library (Lunar New Year and Black History Month celebration) Saturday, February 28 – Oakland Lunar New Year Parade, Jackson Street Saturday, March 7 – Year of the Horse Parade, San Francisco Throughout the season – Additional Lunar New Year events, including parades, night markets, and museum programs across the Bay Area and beyond. Transcript: [00:00:00]  Miata Tan: Hello and welcome. You are tuning in to Apex Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan and tonight we're examining community realities that often go under reported. The term A API, meaning Asian Americans and Pacific Islanders is an [00:01:00] acronym we like to use a lot, but Pacific Islander peoples, their histories and their challenges are sometimes mischaracterized or not spoken about at all. Stop A API Hate is a national coalition that tracks and responds to the hate experience by A API communities through reporting, research and advocacy. They've released a new report showing that nearly half of Pacific Islander adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Tonight we'll share conversations from a recent virtual community briefing about the report and dive into its findings and the legacy of discrimination experienced by Pacific Islanders. Isa Kelawili Whalen: I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think [00:02:00] about participating in American society and then to top it off, there's little to no representation of Pacific Islanders. Miata Tan: That was the voice of Isa Kelawili Whalen, Executive Director at API Advocates and a member of Stop, A API hates Pacific Islander Advisory Council. You'll hear more from Isa and the other members of the advisory council soon. But first up is Cynthia Choi, the co-founder of Stop, A API, Hate and co-Executive Director of Chinese for affirmative action. Cynthia will help to ground us in the history of the organization and their hopes for this new report about Pacific Islander communities. Cynthia Choi: As many of you know, Stop API Hate was launched nearly six years ago in response to anti-Asian hate during COVID-19 pandemic. And since then we've operated as the [00:03:00] nation's largest reporting center tracking anti A. PI Hate Acts while working to advance justice and equity for our communities. In addition to policy advocacy, community care and narrative work, research has really been Central to our mission because data, when grounded in community experience helps tell a fuller and more honest story about the harms our communities face. Over the years, through listening sessions and necessary and hard conversations with our PI community members and leaders, we've heard a consistent. An important message. Pacific Islander experiences are often rendered invisible when grouped under the broader A API umbrella and the forms of hate they experience are shaped by distinct histories, ongoing injustice, and unique cultural and political [00:04:00] context. This report is in response to this truth and to the trust Pacific Islander communities have placed in sharing their experience. Conducted in partnership with NORC at the University of Chicago, along with stories from our reporting center. we believe these findings shed light on the prevalence of hate, the multifaceted impact of hate and how often harm goes unreported. Our hope is that this report sparks deeper dialogue and more meaningful actions to address anti pi hate. We are especially grateful to the Pacific Islander leaders who have guided this work from the beginning. Earlier this year, uh, Stop API hate convened Pacific Islander Advisory Council made up of four incredible leaders, Dr. Jamaica Osorio Tu‘ulau‘ulu Estella Owoimaha Church, Michelle Pedro, and Isa Whalen. Their leadership, wisdom [00:05:00] and care have been essential in shaping both our research and narrative work. Our shared goal is to build trust with Pacific Islander communities and to ensure that our work is authentic, inclusive, and truly reflective of lived experiences. These insights were critical in helping us interpret these findings with the depth and context they deserve.  Miata Tan: That was Cynthia Choi, the co-founder of Stop, A API, hate and co-Executive Director of Chinese for affirmative action. As Cynthia mentioned to collect data for this report, Stop A API Hate worked with NORC, a non-partisan research organization at the University of Chicago. In January, 2025, Stop A API. Hate and norc conducted a national survey that included 504 Pacific Islander respondents. The survey [00:06:00] examined the scope of anti Pacific Islander hate in 2024, the challenges of reporting and accessing support and participation in resistance and ongoing organizing efforts. We'll be sharing a link to the full report in our show notes at kpfa.org/program/apex-express. We also just heard Cynthia give thanks to the efforts of the Stop A API hate Pacific Islander Advisory Council. this council is a team of four Pacific Islander folks with a range of professional and community expertise who helped Stop A API hate to unpack and contextualize their new report. Tonight we'll hear from all four members of the PI Council. First up is Dr. Jamaica Osorio, a Kanaka Maoli wahine artist activist, and an Associate Professor of Indigenous and native Hawaiian politics [00:07:00] at the University of Hawaiʻi at Mānoa . Here's Dr. Jamaica, reflecting on her initial reaction to the report and what she sees going on in her community. Dr. Jamaica Heolimeleikalani Osorio: Aloha kākou. Thank you for having us today. I think the biggest thing that stood out to me in the data and the reporting that I haven't really been able to shake from my head, and I think it's related to something we're seeing a lot in our own community, was the high levels of stress and anxiety that folks in our community were experiencing and how those high levels were almost, they didn't really change based on whether or not people had experienced hate. Our communities are living, um, at a threshold, a high threshold of stress and anxiety, um, and struggling with a number of mental health, issues because of that. And I think this is an important reminder in relationship to the broader work we might be doing, to be thinking about Stopping hate acts against folks in our community and in other communities, but really to think about what are the [00:08:00] conditions that people are living under that make it nearly unlivable for our communities to survive in this place. Uh, the, the other thing that popped out to me that I wanna highlight is the data around folks feeling less welcome. How hate acts made certain folks in our community feel less welcome where they're living. And I kind of wanna. Us to think more about the tension between being unwelcomed in the so-called United States, and the tension of the inability for many of our people to return home, uh, if they would've preferred to actually be in our ancestral homes. And what are. How are those conditions created by American Empire and militarism and nuclearization, kind of the stuff that we talked about as a panel early on but also as we move away from today's conversation thinking about like what is. The place of PIs in the so-called United States. Uh, what does it mean to be able to live in your ancestral homeland like myself, where America has come to us, and chosen to stay? What does it mean for our other PI family members who have [00:09:00] come to the United States? Because our homes have been devastated by us militarism and imperialism. That's what's sitting with me that I think may not. Immediately jump out of the reporting, but we need to continue to highlight, uh, in how we interpret. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and native Hawaiian politics at the University of Hawaiʻi at Māno a.  Now let's turn to Isa Kelawili Whalen. Isa is the Executive Director of API Advocates and another member of the Stop A API hate Pacific Islander Advisory Council. Here Isa builds on what Dr. Jamaica was saying about feelings of stress and anxiety within the Pacific Islander communities. Okay. She also speaks from her experience as an Indigenous CHamoru and Filipino woman. Here's Isa. Isa Kelawili Whalen: [00:10:00] American society and culture is drastically different from Pacifica Island and our culture, our roots, traditions, and so forth, as are many ethnicities and identities out there. But for us who are trying to figure out how to constantly navigate between the two, it's a little polarizing. Trying to fit in into. American society, structure that was not made for us and definitely does not coincide from where we come from either. So it's hard to navigate and we're constantly felt, we feel like we're excluded, um, that there is no space for us. There's all these boxes, but we don't really fit into one. And to be honest, none of these boxes are really made for anyone to fit into one single box the unspoken truth. And so. A lot of the times we're too Indigenous or I'm too Pacifica, or I'm too American, even to our own families being called a coconut. A racial comment alluding to being one ethnicity on the inside versus the outside, and to that causes a lot of mental health harm, um, within ourselves, our [00:11:00] friends, our family, community, and understanding for one another. in addition to that. I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think about participating in American society and then to top it off, there's little to no representation of Pacific Islanders, um, across. The largest platforms in the United States of America. It goes beyond just representation with civic engagement, um, and elected officials. This goes to like stem leadership positions in business to social media and entertainment. And when we are represented, it's something of the past. We're always connotated to something that's dead, dying or old news. And. we're also completely romanticized. This could look like Moana or even the movie Avatar. So I think the feeling of disconnected or unaccepted by American society at large is something that stood out to me in the [00:12:00] report and something I heavily resonate with as well. Miata Tan: That was Isa Kelawili Whalen, Executive Director at API Advocates and a member of the Stop A API hate Pacific Islander Advisory Council. As we heard from both Dr. Jamaica and Isa, the histories and impacts of hate against. Pacific Islander communities are complex and deeply rooted from ongoing US militarization to a lack of representation in popular culture. Before we hear from the two other members of the PI Advisory Council, let's get on the same page. What are we talking about when we talk about hate? Connie Tan is a research manager at Stop, A API hate and a lead contributor to their recent report on anti Pacific Islander hate. Here she is defining Stop A API hate's research framework for this project. [00:13:00]  Connie Tan: Our definition of hate is largely guided by how our communities define it through the reporting. So people have reported a wide range of hate acts that they perceive to be motivated by racial bias or prejudice. The vast majority of hate acts that our communities experience are not considered hate crimes. So there's a real need to find solutions outside of policing in order to address the full range of hate Asian Americans and Pacific Islander experience. We use the term hate act as an umbrella term to encompass the various types of bias motivated events people experience, including hate crimes and hate incidents. And from the survey findings, we found that anti PI hate was prevalent. Nearly half or 47% of PI adults reported experiencing a hate act due to their race, ethnicity, or nationality in 2024. And harassment such as being called a racial slur was the most common type of hate. Another [00:14:00] 27% of PI adults reported institutional discrimination such as unfair treatment by an employer or at a business. Miata Tan: That was Connie Tan from Stop. A API hate providing context on how hate affects Pacific Islander communities. Now let's return to the Pacific Islander Advisory Council who helped Stop A API hate to better understand their reporting on PI communities. The remaining two members of the council are Tu‘ulau‘ulu Estella Owoimaha- Church, a first generation Afro Pacifican educator, speaker and consultant. And we also have Michelle Pedro, who is a California born Marshallese American advocate, and the policy and communications director at Arkansas's Coalition of the Marshallese. You'll also hear the voice of Stephanie Chan, the Director of Data and [00:15:00] Research at Stop A API Hate who led this conversation with the PI Council. Alrighty. Here's Esella reflecting on her key takeaways from the report and how she sees her community being impacted. Tu‘ulau‘ulu Estella Owoimaha-Church: A piece of data that stood out to me is the six out of 10 PIs who have experienced hate, noted that it was an intersectional experience, that there are multiple facets of their identities that impacted the ways they experienced hate. And in my experience as Afro Pacifican. Nigerian Samoan, born and raised in South Central Los Angeles on Tonga land. That's very much been my experience, both in predominantly white spaces and predominantly API spaces as well. As an educator a piece of data that, that really stood out to me was around the rate at which. Pacific Islanders have to exit education. 20 years as a high school educator, public high school educator and college counselor. And that was [00:16:00] absolutely my experience when I made the choice to become an educator. And I moved back home from grad school, went back to my neighborhood and went to the school where I had assumed, because when I was little, this is where. My people were, were when I was growing up, I assumed that I would be able to, to put my degrees to use to serve other black PI kids. And it wasn't the case. Students were not there. Whole populations of our folks were missing from the community. And as I continued to dig and figure out, or try to figure out why, it was very clear that at my school site in particular, Samoan, Tongan, and Fijian students who were there. We're not being met where they are. Their parents weren't being met where they are. They didn't feel welcome. Coming into our schools, coming into our districts to receive services or ask for support it was very common that the only students who received support were our students who chose to play sports. Whereas as a theater and literature educator, I, I spent most of my time advocating for [00:17:00] block schedule. So that my students who I knew had, you know, church commitments after school, family commitments after school I needed to find ways to accommodate them. and I was alone in that fight, right? The entire district, the school the profession was not showing up for our students in the ways that they needed. Stephanie Chan: Thank you, Estella. Yeah, definitely common themes of, you know, what does belonging mean in our institutions, but also when the US comes to you, as Jamaica pointed out as well. Michelle, I'll turn it over to you next.  Michelle Pedro: Lakwe and greetings everyone. , A few things that pointed out to me or stood out to me. Was, um, the mental health aspect mental health is such a, a big thing in our community we don't like to talk about, especially in the Marshallese community. it's just in recent years that our youth is talking about it more. And people from my generation are learning about mental health and what it is in this society versus back home. It is so different. [00:18:00] When people move from Marshall Islands to the United States, the whole entire system is different. The system was not built for people like us, for Marshallese, for Pacific Islanders. It really wasn't. And so the entire structure needs to do more. I feel like it needs to do more. And the lack of education like Estella said. Back home. We have a lot of our folks move here who don't graduate from past like third grade. So the literacy, rate here in Arkansas my friends that our teachers, they say it's very low and I can only imagine what it is in the Marshallese community here. And. I hear stories from elders who have lived here for a while that in Arkansas it was a little bit scary living here because they did not feel welcome. They didn't feel like it was a place that they could express themselves. A lot of my folks say that they're tired of their race card,  but we [00:19:00] need to talk about race. We don't know what internal racism is, or systemic racism is in my community. We need to be explaining it to our folks where they understand it and they see it and they recognize it to talk about it more. Miata Tan: That was Michelle Pedro, Policy and Communications Director at Arkansas Coalition of the Marshallese, and a member of the Stop, A API hate Pacific Islander Advisory Council. Michelle shared with us that hate against Pacific Islander communities affects educational outcomes leading to lower rates of literacy, school attendance, and graduation. As Esella noted, considering intersectionality can help us to see the full scope of these impacts. Here's Connie Tan, a research manager at Stop, A API hate with some data on how PI communities are being targeted the toll this takes on their mental and physical [00:20:00] wellbeing. Connie Tan: And we saw that hate was intersectional. In addition to their race and ethnicity, over six, in 10 or 66% of PI adults said that other aspects of their identity were targeted. The top three identities targeted were for their age, class, and gender. And experiences with hate have a detrimental impact on the wellbeing of PI Individuals with more than half or about 58% of PI adults reporting negative effects on their mental or physical health. It also impacted their sense of safety and altered their behavior. So for example, it is evidenced through the disproportionate recruitment of PI people into the military. And athletic programs as a result, many are susceptible to traumatic brain injuries, chronic pain, and even post-traumatic stress disorder. Miata Tan: That was Connie Tan with Stop. A API Hate. You are tuned [00:21:00] into Apex Express, a weekly radio show, uplifting the voices and stories of Asian Americans and Pacific Islanders. You'll hear more about Connie's research and the analysis from the Stop. A API hate Pacific Islander Advisory Council. In a moment. Stay with us. [00:22:00] [00:23:00] [00:24:00] [00:25:00]  Miata Tan: That was us by Ruby Ibarra featuring Rocky Rivera, Klassy and Faith Santilla. You are tuned into Apex Express on 94.1 KPFA, A weekly radio show [00:26:00] uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host Miata Tan. Tonight we're focused on our Pacific Islander communities and taking a closer look at a new report on anti Pacific Islander hate from the National Coalition, Stop A API hate. Before the break the Stop, A API, Pacific Islander Advisory Council shared how mental health challenges, experiences of hate and the effects of US militarization are all deeply interconnected in PI communities. Connie Tan, a research manager at Stop. A API Hate reflects on how a broader historical context helps to explain why Pacific Islanders experience such high rates of hate. Here's Connie. Connie Tan: We conducted sensemaking sessions with our PI advisory council members, and what we learned is that anti PI hate must be understood [00:27:00] within a broader historical context rooted in colonialism. Militarization nuclear testing and forced displacement, and that these structural violence continue to shape PI people's daily lives. And so some key examples include the US overthrow and occupation of Hawaii in the 18 hundreds that led to the loss of Hawaiian sovereignty and cultural suppression. In the 1940s, the US conducted almost 70 nuclear tests across the Marshall Islands that decimated the environment and subjected residents to long-term health problems and forced relocation to gain military dominance. The US established a compacts of free association in the 1980s that created a complex and inequitable framework of immigration status that left many PI communities with limited access to federal benefits. The COVID-19 pandemic exposed a disproportionate health impacts in PI communities due to the historical lack of disaggregated data, unequal access to health benefits, [00:28:00] and a lack of culturally responsive care. And most recently, there are proposed or already enacted US travel bans targeting different Pacific Island nations, continuing a legacy of exclusion. So when we speak of violence harm. Injustice related to anti P hate. It must be understood within this larger context. Miata Tan: That was Connie Tan at Stop. A API hate. Now let's get back to the Pacific Islander Advisory Council who are helping us to better understand the findings from the recent report from Stop. A API hate focused on hate acts against the Pacific Islander communities. I will pass the reins over to Stephanie Chan. Stephanie's the director of Data and Research at Stop A API Hate who led this recent conversation with the PI Advisory Council. Here's Stephanie. [00:29:00]  Stephanie Chan: The big mental health challenges as well as the issues of acceptance and belonging and like what that all means. I, I think a lot of you spoke to this but let's get deeper. What are some of the historical or cultural factors that shape how PI communities experience racism or hate today? Let's start with Estella. Tu‘ulau‘ulu Estella Owoimaha-Church: Thank you for the question, Stephanie. A piece of data that, stood out to me, it was around the six outta 10 won't report to formal authority agencies. And earlier it was mentioned that there's a need For strategies outside policing. I think that, to everything that, Jamaica's already stated and, and what's been presented in the, the data why would we report, when the state itself has been harmful to us collectively. The other thing I can speak to in my experience is again, I'll, I'll say that an approach of intersectionality is, is a must because says this too in the report, more than [00:30:00] 57% of our communities identify as multiracial, multi-ethnic. And so in addition to. Who we are as Pacific Islander, right? Like many of us are also half Indigenous, half black, half Mexican, et cetera. List goes on. And there's, there needs to be enough space for all of us, for the whole of us to be present in our communities and to, to do the work, whatever the work may be, whatever sector you're in, whether health or education. Policy or in data. And intersectional approach is absolutely necessary to capture who we are as a whole. And the other, something else that was mentioned in the report was around misinformation and that being something that needs to be combated in particular today. Um, and I see this across several communities. The, AI videos are, are a bit outta control. Sort of silly, but still kind of serious. Example comes to mind, recent a very extensive conversation. I didn't feel like having, uh, with, [00:31:00] with my uncles around whether or not Tupac is alive because AI videos Are doing a whole lot that they shouldn't be doing. And it's, it's a goofy example, but an example nonetheless, many of our elders are using social media or on different platforms and the misinformation and disinformation is so loud, it's difficult to continue to do our work. And educate, or in some cases reeducate. And make sure that, the needs of our community that is highlighted in this report are being adjusted. Stephanie Chan: Thank you. Yeah. And a whole new set of challenges with the technology we have today. Uh, Michelle, do you wanna speak to the historical and cultural factors that have shaped how PI communities experience racism today?  Michelle Pedro: Our experience is, it's inseparable to the US nuclear legacy and just everything that Estella was saying, a standard outside of policing. Like why is the only solution incarceration or most of the solutions involve [00:32:00] incarceration. You know, if there's other means of taking care of somebody we really need to get to the root causes, right? Instead of incarceration. And I feel like a lot of people use us, but not protect us. And the experiences that my people feel they're going through now is, it's just as similar than when we were going through it during COVID. I. Here in Arkansas. More than half of people that, uh, the death rates were Marshallese. And most of those people were my relatives. And so going to these funerals, I was just like, okay, how do I, how do I go to each funeral without, you know, if I get in contact to COVID with COVID without spreading that? And, you know, I think we've been conditioned for so long to feel ashamed, to feel less than. I feel like a lot of our, our folks are coming out of that and feeling like they can breathe again. But with the [00:33:00] recent administration and ice, it's like, okay, now we have to step back into our shell. And we're outsiders again, thankfully here in, uh, Northwest Arkansas, I think there's a lot of people who. have empathy towards the Marshallese community and Pacific Islanders here. And they feel like we can, we feel like we can rely on our neighbors. Somebody's death and, or a group of people's deaths shouldn't, be a reason why we, we come together. It should be a reason for, wanting to just be kind to each other. And like Estella said, we need to educate but also move past talks and actually going forward with policy changes and stuff like that. Stephanie Chan: Thank you Michelle. And yes, we'll get to the policy changes in a second. I would love to hear. What all of our panelists think about what steps we need to take. Uh, Isa I'm gonna turn it over to you to talk about historical or cultural factors that shape how PI communities experience racism today.  Isa Kelawili Whalen: [00:34:00] Many, if not all, Pacific Islander families or communities that I know of or I'm a part of, we don't wanna get in trouble. And what does that really mean? We don't wanna be incarcerated by racially biased jurisdictions. Um, we don't wanna be deported. We don't want to be revoked of our citizenship for our rights or evicted or fired. All things that we deem at risk at all times. It's always on the table whenever we engage with the American government. Even down to something as simple as filling out a census form. And so I think it's important to know also that at the core of many of our Pacifica cultures, strengthening future generations is at the center. Every single time. I mean, with everything that our elders have carried, have fought for, have sacrificed for, to bring us to where we are today. It's almost like if someone calls you a name or they give you a dirty look, or maybe even if they get physical with you on a sidewalk. Those are things we just swallow. ‘ cause you have to, there's so much on the table so much at risk that we cannot afford to lose. [00:35:00] And unfortunately, majority of the times it's at the cost of yourself. It is. That mistrust with everything that's at risk with keeping ourselves, our families, and future generations. To continue being a part of this American society, it makes it really, really hard for us to navigate racism and hate in comparison to, I would say, other ethnic groups. Stephanie Chan: Definitely. And the mistrust in the government is not gonna get better in this context. It's only gonna get worse. Jamaica, do you wanna speak to the question of the historical and cultural factors that shape how PI communities experience racism? Dr. Jamaica Heolimeleikalani Osorio: Absolutely. You know, without risking sounding like a broken record, I think one of the most meaningful things that many of us share across the Pacific is the violence of us. Uh, not just us, but in imperial militarization and nuclear testing. and I think it's easy for folks. Outside of the Pacific to forget that that's actually ongoing, right? That there are military occupations ongoing in Hawaii, in [00:36:00] Guam, in Okinawa, uh, that our people are being extracted out of their communities to serve in the US military in particular, out of Samoa, the highest per capita rate of folks being enlisted into the US on forces, which is insane. Um, so I don't want that to go unnamed as something that is both historical. And ongoing and related to the kind of global US imperial violence that is taking place today that the Pacific is is this. Point of departure for so much of that ongoing imperial violence, which implicates us, our lands, our waters, and our peoples, and that as well. And that's something that we have to reckon with within the overall context of, experiencing hate in and around the so-called United States. But I also wanna touch on, The issue of intersectionality around, um, experiencing hate in the PI community and, and in particular thinking about anti-blackness, both the PI community and towards the PI community. Uh, [00:37:00] and I Understanding the history of the way white supremacy has both been inflicted upon our people and in many cases internalized within our people. And how anti-blackness in particular has been used as a weapon from within our communities to each other while also experiencing it from the outside. Is something that is deeply, deeply impacting our people. I'm thinking both the, the personal, immediate experience of folks experiencing or practicing anti-blackness in our community. But I'm also thinking about the fact that we have many examples of our own organizations and institutions Reinforcing anti-blackness, uh, being unwilling to look at the way that anti-blackness has been reinterpreted through our own cultural practices to seem natural. I'll speak for myself. I've, I've seen this on a personal level coming out of our communities and coming into our communities. I've seen this on a structural level. you know, we saw the stat in the report that there's a high percentage of PIs who believe that cross racial solidarity is [00:38:00] important, and there's a high percentage of PIs who are saying that they want to be involved and are being involved in trying to make a difference, uh, against racial injustice in this godforsaken. Country,  Um, that work will never be effective if we cannot as a community really take on this issue of anti-blackness and how intimately it has seeped into some of our most basic assumptions about what it means to be Hawaiian, about what it means to be Polynesian, about what it means to be, any of these other, uh, discreet identities. We hold as a part of the Pacific. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and Native Hawaiian politics and a member of the Stop A API hate Pacific Islander Advisory Council. Dr. Jamaica was reflecting on the new report from Stop. A API Hate that focuses on instances of hate against Pacific Islander [00:39:00] communities. We'll hear more from the PI Advisory Council in a moment. Stay with us. ​ [00:40:00] [00:41:00] [00:42:00] [00:43:00] That was Tonda by Diskarte Namin . You are tuned into Apex Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I am your host Miata Tan, and tonight we're centering our Pacific Islander communities. Stop. A API Hate is a national coalition that tracks and responds to anti-Asian American and Pacific Islander hate. Their latest report found that nearly half of Pacific Islander [00:44:00] adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Connie Tan is a research manager at Stop, A API Hate who led the charge on this new report. Here she is sharing some community recommendations on how we can all help to reduce instances of harm and hate against Pacific Islander communities. Connie Tan: So to support those impacted by hate, we've outlined a set of community recommendations for what community members can do if they experience hate, and to take collective action against anti P. Hate first. Speak up and report hate acts. Reporting is one of the most powerful tools we have to ensure harms against PI. Communities are addressed and taken seriously. You can take action by reporting to trusted platforms like our Stop API Hate Reporting Center, which is available in 21 languages, including Tongan, Samoan, and Marshall. [00:45:00] Second, prioritize your mental health and take care of your wellbeing. We encourage community members to raise awareness by having open conversations with loved ones, family members, and elders about self-care and mental wellness, and to seek services in culturally aligned and trusted spaces. Third, combat misinformation in the fight against. It is important to share accurate and credible information and to combat anti PI rhetoric. You can view our media literacy page to learn more. Fourth, know your rights and stay informed During this challenging climate, it is important to stay up to date and know your rights. There are various organizations offering Know your rights materials, including in Pacific Islander languages, and finally participate in civic engagement and advocacy. Civic engagement is one of the most effective ways to combat hate, whether it is participating in voting or amplifying advocacy efforts. Miata Tan: That [00:46:00] was Connie Tan, a research manager at Stop. A API Hate. As Connie shared, there's a lot that can be done to support Pacific Islander communities from taking collective action against hate through reporting and combating misinformation to participating in civic engagement and advocacy. I'll pass the reins back over to Stephanie Chen, the director of Data and Research at Stop A API Hate. Stephanie is speaking with the Stop, A API hate Pacific Islander Advisory Council, zeroing in on where we can go from here in addressing hate against Pacific Islander communities. Stephanie Chan: We've heard a lot, a lot about the pain of anti PI hate, we've heard a lot about the pain of just, ongoing militarization displacement government distrust problems with education. Anti-blackness. what three things would you name as things that [00:47:00] we need to do? What changes actions or policies we need to do to move forward, on these issues? And I'm gonna start with Isa.  Isa Kelawili Whalen: Thank you Stephanie. Um, I'll try and go quickly here, but three policy areas. I'd love to get everyone engaged. One, data disaggregation. Pacific Islanders were constantly told that we don't have the data, so how could we possibly know what you guys are experiencing or need, and then. When we do have the data, it's always, oh, but you don't have enough numbers to meet this threshold, to get those benefits. Data informs policy, policy informs data. Again, thank you. Stop. I hate for having us here to talk about that also, but definitely continue fighting for data disaggregation. Second thing I would say. Climate resiliency, uh, supporting it and saying no to deep sea mining in our Pacifica waters. History of violence again with our land and sea. There's been a number in the, in the chat and one to name the nuclear warfare and bikini at toll, where after wiping out the people, the culture, the island itself, the United States promised reparations and to never harm again in that [00:48:00] way, but. Here we are. And then third language access, quite literally access, just access, um, to all things that the average English speaking person or learner has. So I'd say those three.  Stephanie Chan: Thank you. Well, we'll move on to Jamaica. Uh, what do you think are the actions or policies that we need?  Dr. Jamaica Heolimeleikalani Osorio: Uh, we need to demilitarize the Pacific. We need to shut down military bases. We need to not renew military leases. We need to not allow the US government to condemn lands, to expand their military footprint in the Pacific. I think one of the points that came up time and time again around not reporting is again, not feeling like anything's gonna happen, but two, who are we reporting to and we're reporting to states and systems that have contained us, that have violated us and that have hurt us. So yeah, demilitarization, abolition in the broadest sense, both thinking about Discreet carceral institutions, but then also the entire US governing system. And three I'll just make it a little smaller, like fuck ice, and tear that shit [00:49:00] down. Like right now, there are policy change issues related to ICE and carceral institutions, but I'm really thinking about kind of. Incredible mobilization that's taking place in particular in, in Minneapolis and the way people are showing up for their neighbors across racial, gender, and political spectrums. And so outside of this discrete policy changes that we need to fight for, we need more people in the streets showing up to protect each other. and in doing so, building the systems and the, the communities and the institutions that we will need to arrive in a new world. Stephanie Chan: Great word, Michelle.  Michelle Pedro: I'm just gonna add on to what, Isa said about language, access justice, equity, also protection of access to healthcare. in terms of what Ika said yes. Three West, Papua New Guinea, yeah, thank you for having me here. Stephanie Chan: Thank you. And Ella, you wanna bring us home on the policy question?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm from South Central LA Ice melts around here. yes to everything that has been said, in [00:50:00] particular, I think the greatest policy issue. Impact in our folks is demil, demilitarization. And that also goes to the active genocide that is happening in the Pacific and has been ongoing. And as a broader API community, it's a conversation we don't ever have and have not had uh, regularly. So yes to all that. And risk, it sounded like a broken record too. I think, uh, education is a huge. Part of the issue here, I think access to real liberated ethnic studies for all of our folks is absolutely crucial to continuing generation after generation, being able to continue the demil fight to continue. To show up for our folks for our islands in diaspora and back home on our islands. You know, the, the report said that, uh, we are 1.6 million strong here in the United States and that our populations continue to grow, fortunately, unfortunately here in the us. And that [00:51:00] we are a multi-ethnic, um, group of folks and that, That demands, it's an imperative that our approach to education, to political education, to how we show up for community, how we organize across faith-based communities has to be intersectional. It has to be it has to be pro-black. It has to be pro Indigenous because that is who we are as a people. We are black. And Indigenous populations all wrapped up into one. And any way we approach policy change has to come from a pro-black, pro Indigenous stance.  Stephanie Chan: Thank you, Estella. We did have a question about education and how we actually make. PI studies happen. do you have anything you wanna elaborate on, how do we get school districts and state governments to prioritize PI history, especially K through 12?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm gonna say with the caveat of under this current regime. Any regular tactics I'm used to employing may not be viable at this current [00:52:00] moment. But my regular go-to will always be to tell parents you have the most power in school districts to show up at your local school board meetings and demand that there is liberated ethnic studies and be conscious and cognizant about the, the big ed tech companies that districts are hiring to bring. Some fake, uh, ethnic studies. It's not real ethnic studies. And there are also quite a few ethnic studies or programs that are out there parading as ethnic studies that are 100% coming from the alt-right. 100% coming from Zionist based organizations That are not, doing ethnic studies actually doing a disservice to ethnic studies. And the other thing I'll say for API organizations that are doing the work around ethnic studies and, and pushing for Asian American studies legislation state by state. We're also doing a disservice because in many situations or many cases where legislation has passed for Asian American studies, it's been at the [00:53:00] detriment of black, brown, queer, and Indigenous communities. And that's not the spirit of ethnic studies. And so first I'd say for parents. Exercise your right as a parent in your local district and be as loud as you possibly can be, and organize parent pods that are gonna do the fight for you, and then reach out to folks. My number one recommendation is always liberated ethnic studies model consortium curriculum, for a group of badass educators who were, who are gonna show up for community whenever called. Miata Tan: That was Tu‘ulau‘ulu Estella Owoimaha- Church discussing how we can help to encourage school districts and state governments to prioritize Pacific Islander education. A big thank you to the Stop, A API Hate team and their Pacific Islander Advisory Council. Your work is vital and we appreciate you all. Thank you for speaking with us [00:54:00] today.  Miata Tan: [00:55:00] That final track was a little snippet from the fantastic Zhou Tian check out Hidden Grace. It's a truly fabulous song. This is Apex Express on 94.1 KPFA, A weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Apex Express Airs every Thursday evening at 7:00 PM And with that, we're unfortunately nearing the end of our time here tonight. thank you so much for tuning into the show. And another big thank you to the Stop, A API Hate Team and their Pacific Islander Advisory Council. We appreciate your work so much. One final note, if you are listening to this live, then it's February 12th, meaning Lunar New Year is [00:56:00] just around the corner. For listeners who might not be familiar, Lunar New Year is a major celebration for many in the Asian diaspora, a fresh start marked by family, food, and festivities. This year we are welcoming in the Year of the Horse, and you can join the celebrations too. On Saturday, March 7th, San Francisco will come alive with the year of the horse parade, and this weekend you can check out the Chinatown Flower Market Fair Head to Grant Avenue for fresh flowers, arts activities, and cultural performances. On Tuesday, February 24th, the San Francisco Public Library will Drumbeats, Heartbeats: Community as One . this event will honor Lunar New Year and Black History Month with Lion Dancers, poetry, and more. Across the bay, Oakland celebrates their Lunar New Year parade on Saturday, February 28th. From more [00:57:00] parades to night markets and museum events, celebrations will be happening all over the Bay Area and beyond. We hope you enjoy this opportunity to gather, reflect, and welcome in the new year with joy. For show notes, please visit our website. That's kpfa.org/program/apex-express. On the webpage for this episode, we've added links to the Stop, A API Hate Report on Anti Pacific Islander, hate from data on how hate is impacting PI communities to information on what you can do to help. This report is well worth the read. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me , Miata Tan. Get some rest y'all. .  The post APEX Express – 2.12.26 – Anti-Pacific Islander Hate Amid Ongoing Injustice appeared first on KPFA.

Ku'ulei give her thoughts and takeaways from Wednesday's House (HB 2384) and Senate (SB 3263) hearings on bills that directly affect the NIL future of University of Hawai'i Athletics. We hear from Rep. Andrew Takuya Garrett (author of HB 2384, House Committee on Higher Education Chair), Rep. Darius Kila, former UH football lineman Mike Iosua, and Rainbow Wahine Volleyball DS Victoria Leyva.

Dr. Robert Ganung, chaplain and teacher at Taft School, joins Rick to explore how deep contemplative practice can ground a life of service, justice, and education. Drawing from Celtic Christianity, Buddhism, Vedanta, and the civil rights tradition, Robert shares how daily meditation, interspiritual study, and a sense of the sacred in all beings inform his work with students and his view of a world in crisis yet ripe for awakening. They discuss non-duality and interconnection, inner practice as fuel for action, the impact of mystical experiences, near-death research, and living with love and courage amid social and planetary upheaval. The Rev. Dr. Robert Ganung is an ordained minister, educator, and school chaplain whose life and work have been shaped by a deep engagement with both Eastern and Western spiritual traditions. He holds a doctorate from the Boston University School of Theology, where his dissertation explored how the mindfulness and meditation practices taught by the Vietnamese Zen monk Thich Nhat Hanh can enrich and nourish the spiritual lives of Christians. That work grew out of years of personal practice and study, including retreats with Thich Nhat Hanh in the 1980s and 1990s, as well as a lifelong interest in contemplative spirituality. For more than four decades, Dr. Ganung has served at the intersection of education, ministry, and social justice. He is currently Chaplain at The Taft School in Connecticut, where he also teaches philosophy, ethics, world religions, and global studies, and where he has brought an extraordinary range of voices into the community—among them Cornel West, Bill McKibben, Ibram X. Kendi, Angela Davis, Tibetan monks, and many others addressing spirituality, human rights, environmental justice, and the moral challenges of our time. Earlier in his career, he served as chaplain and teacher at Milton Academy, Punahou School in Hawai‘i, and Cardigan Mountain School. During these years, he also served as a minister in the United Methodist and United Church of Christ congregations in New England and Hawai‘i. Dr. Ganung's spiritual formation has been deeply influenced by the Christian mystical tradition—figures such as Howard Thurman, Bede Griffiths, Richard Rohr, & John O'Donohue—as well as by Advaita Vedanta, Buddhism, and interfaith dialogue. Introduced to Hindu philosophy and Sufism as an undergraduate philosophy major at Boston University, he later engaged Siddha Yoga and Advaita teachings, while continuing to explore how contemplative practice leads naturally toward nonviolence, compassion, and justice in the world. Discussion of this interview in the BatGap Community Facebook Group, Interview recorded February 7, 2026

On America at Night with McGraw Milhaven, Tracy Walder analyzed the Nancy Guthrie kidnapping case, explaining how federal agencies coordinate in abduction investigations and what warning signs the public often misses in high-risk cases. Ari Redbord, Global Head of Policy at TRM Labs, then broke down how bitcoin and blockchain intelligence are used in kidnapping and ransom investigations — clarifying common myths about crypto being “untraceable” and detailing how law enforcement tracks digital money trails. Finally, Elizabeth Fein, President & CEO of Friends of Hawaiʻi Volcanoes National Park, provided an update on the current eruption, the impact on the park and local communities, and highlighted youth engagement efforts like the Guardians of the Trails program and the new vlog series, “Venting on a Volcano.” Learn more about your ad choices. Visit podcastchoices.com/adchoices

On today’s episode of HI Now Daily, we’re frying up empanadas in the kitchen with Hawaiʻi's first dedicated empanada shop! Then, we're live in Kaimuki at Sacred Hearts Academy to check out their new creative media center - find out the benefits this new building has to offer to its students (or future ones)!See omnystudio.com/listener for privacy information.

Honolulu Civil Beat's Christina Jedra reports on how Lt. Gov. Sylvia Luke says she may be the lawmaker mentioned in the $35,000 payment allegation; Ed Noh, executive director of the Hawaiʻi State Public Charter School Commission, talks about the benefits and challenges of charter schools

Today's West Coast Cookbook & Speakeasy Podcast for our especially special daily special, Tarrytown Chowder Tuesday is now available on the Spreaker Player!Starting off in the Bistro Cafe, Ghislaine Maxwell continues to shake down the Trump administration.Then, on the rest of the menu, Moscow Tulsi Gabbard warned the attorney for an anonymous government employee not to directly share a top-secret complaint about Gabbard's handling of classified material with members of Congress; the Hawai'i Department of Education has failed to provide lawmakers with clear records on how it spent almost four million dollars on more than eight thousand trips in 2025; and, a group of Buddhist monks reached Washington, DC, on foot earlier today, walking single file across a bridge over the Potomac River to cap a fifteen-week trek from Texas that has captivated the country.After the break, we move to the Chef's Table where King Charles III will support police investigating former Prince Andrew's Epstein links; and, a prominent Norwegian ambassador resigned as she faces scrutiny over her contacts with Epstein.All that and more, on West Coast Cookbook & Speakeasy with Chef de Cuisine Justice Putnam.Bon Appétit!The Netroots Radio Live Player​Keep Your Resistance Radio Beaming 24/7/365!“As I ate the oysters with their strong taste of the sea and their faint metallic taste that the cold white wine washed away, leaving only the sea taste and the succulent texture, and as I drank their cold liquid from each shell and washed it down with the crisp taste of the wine, I lost the empty feeling and began to be happy and to make plans.” -- Ernest Hemingway "A Moveable Feast"Become a supporter of this podcast: https://www.spreaker.com/podcast/west-coast-cookbook-speakeasy--2802999/support.

Part of a unique six-month sequence of 28° New Moons, 2025's Libra New Moon set the stage for these late degrees to reach their archetypal fulfillment. This journey reaches a pivotal point on 17 February; the Aquarius New Moon ignites a celestial marker announcing the Lunar Year of the Fire Horse. Impacting the collective consciousness as a Solar Eclipse in airy Aquarius, it supercharges our networking and communication. This isn't just a Solar Eclipse—it is an electric bridge between the old world and a bold, interconnected future. The month's second week focuses on capturing the Moon's essence. This luminary represents our personal planet, regulating the past coming into the present. Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Talk Cosmos member Amanda Pierce of Seattle, Washington. Catch new weekly episodes and subscribe to TalkCosmos.com to access the latest content through YouTube, Facebook, radio, and podcast platforms. AMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator. SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate; Vibrational Astrology student, Kepler Astrology Toastmasters; Wine Country Speakers; holds an Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness since 2018. https://www.talkcosmos.com #aquariusnewmoon #firehorse #lunarnewyear2026 #astrology2026 #talkcosmos Talk Cosmos is your opportunity to ponder realms of what Carl Jung called the collective unconsciousness that's shared through time to the present…all through the lens of Sue's lifetime of peering into astrology. Sue is your guide to focusing the Cosmos kaleidoscope. In the words of Einstein, “Energy's never destroyed, energy only changes.”Discover the energy that is Talk Cosmos, every Sunday from 1 p.m. to 2 p.m. on YouTube, FB, KKNW Radio formats, all podcasts.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Order The Memory Palace book now, dear listener. On Bookshop.org, on Amazon.com, on Barnes & Noble, or directly from Random House. Or order the audiobook at places like Libro.fm.The Memory Palace is a proud member of Radiotopia from PRX. Radiotopia is a collective of independently owned and operated podcasts that's a part of PRX, a not-for-profit public media company. If you'd like to directly support this show, you can make a donation at Radiotopia.fm/donate. Music Unseen Forces by Justin Walter Peperomia Seedling by Green-House Ebb Tide by Houston & Dorsey Little Miss Echo by Raymond Scott Stellify by Francesco Albanese Chain Home by Rogerson and Eno Luna by Digitonal Caroline Shaw plays The Orangery from Plan & Elevation NotesThe place to start with all of this is here. It'll lead you out to the Bishop Museum's work, the lovely documentary produced by Hawai'ian Public Television, everywhere where you'd want to go.  Learn about your ad choices: dovetail.prx.org/ad-choices

Professor Rudy Guevarra Jr., author of "Aloha Compadre: Latinx in Hawaiʻi," discusses the response to a hit new song by singer Bad Bunny about Hawaiʻi's history of colonization; HPR's Catherine Cluett Pactol reports on how Kalaupapa on Moloka'i's north shore is facing a big change

Matters Microbial #123: What Whooping Cough Can Teach Us February 6, 2026 Today Dr. Seema Mattoo, Associate Professor of Biological Sciences at Purdue University, joins the #QualityQuorum to discuss the fascinating molecular genetics of the bacterium Bordetella pertussis, which can cause the human disease whooping cough. Host: Mark O. Martin Guest: Seema Mattoo Subscribe: Apple Podcasts, Spotify Become a patron of Matters Microbial! Links for this episode Here is a link to Tiffany Ard's fine science related art. CDC information regarding Whooping Cough also called pertussis. An overview of the causative agent of whooping cough, Bordetella pertussis. A video about pertussis and its symptoms and treatment. More detail about B. pertussis and close relatives. Recent outbreaks of pertussis. An overview of vaccine development and its history for B. pertussis. An article about vaccine hesitancy and the return of childhood diseases like pertussis. Information on "whole cell" versus "acellular" vaccines. An article discussed today, demonstrating that the same molecule (a fragment of bacterial cell wall peptidoglycan) can be a factor for disease in humans, and facilitate symbiotic light organ development in the Hawai'ian Bobtail Squid More information of B. pertussis' trachael cytotoxin, or TCT.  An overview of bacterial effectors interacting with our physiology in general. The concept of virulence factors. IgA versus IgG responses to infections. An overview of Type III Secretion Systems. An overview of sigma factors in bacteria. ECFs as  sigma factors. Partner-switching studies. Fic genes. An overview of post translational modification. An essay on Theodosius Dobzhansky and his famous maxim. Protein misfolding and disease. The role of mentorship in science. The Hypothesis Fund and its aims. An article by Dr. Mattoo and colleagues discussed today about partner switching and Type III Secretion Systems. An article by Dr. Mattoo and colleagues discussed today about Fic proteins and adenylation. An article by Dr. Mattoo and colleagues discussed today about Fic proteins, post translational modification, and Parkinson's Disease. An article by Dr. Mattoo and colleagues discussed today about AMPylation, Fic proteins, and sensing misfolding in the endoplasmic reticulum. Dr. Mattoo's faculty website. The fascinating laboratory website of Dr. Mattoo and colleagues. Intro music is by Reber Clark Send your questions and comments to mattersmicrobial@gmail.com

We kick off Mahina ʻŌlelo Hawaiʻi with a special episode in ʻōlelo Hawaiʻi featuring Pualiʻi Rossi, the president of I Ola Wailuanui, with guest host Brad Watanabe. Also check out our English-language episode about I Ola Wailuanui with Pualiʻi and her fellow board member Mason Chock. Ma kēia hualono, kamaʻilio ʻo Pualiʻi Rossi e pili ana i kona aʻo ʻana i ka ʻōlelo Hawaiʻi a me ka hana a ka hui ʻo I Ola Wailuanui, ʻo ia hoʻi, ka mālama ʻana i ka ʻāina ʻo Wailuanui no nā hanauna e hiki mai ana. Tags: Hawaiʻi, Hawai'i, Hawaii

Konishiki Yasokichi (Saleva'a Fuauli Atisanoe) is a cultural ambassador and sumo legend from the island of Oʻahu. He became the first non-Japanese-born wrestler to reach Ozeki, the second highest possible rank in the sport. During his career, he won the top division championship on three occasions and came very close to becoming the first foreign-born grand champion, or Yokozuna. At his peak weight of 287 kilograms or 633 pounds, he was also at the time the heaviest wrestler ever in sumo earning him the nicknames “Meat Bomb” and most famously, “The Dump Truck”. After retiring from sumo in 1997, he transitioned to a successful post-sumo career in entertainment, music, and philanthropy.In this special Keep it Aloha on the Road episode sponsored by @HawaiianAirlines  we talk about growing up in Hawai'i, getting scouted for sumo, moving to Japan with nothing, his legendary sumo career, life lessons, career after sumo, his sumo tours, and and so much more. Enjoy!Find Konishiki here: https://www.instagram.com/konishikiyasokichi/Buy our merch:

The Friends of ʻIolani Palace historians offer a historical perspective on measles as modern U.S. cases rise; A Kaimukī High School special education teacher is helping students design and sell t-shirts to raise money for their program

This week on Kitchen Tape, Rose and Crystal sit down with Alana Kysar, author of Aloha Kitchen and Aloha Veggies, to talk about her food education from bakes to salad scores, home cooking as cultural record, the evolution of vegetable-forward food, and moving through recipe failures. We also dive into Alana's dual role as both author and photographer on her books (and others!)— unpacking what that workflow looks like in practice, pros and cons, how creative decisions shift when one person holds both lenses, and what it takes to balance vision, logistics, and stamina across an entire project.Mentioned in this episode:• Aloha Kitchen: Recipes from Hawai‘i• Aloha Veggies: Veg-Forward Recipes Celebrating the Flavors of Hawai‘i• Salad Freak by Jess Damuck• Salt, Fat, Acid, Heat by Samin Nosrat• Community cookbooks• Coco: 10 World-Leading Masters Choose 100 Contemporary Chefs• Kimi's Kitchen: An Ocean Woman's Guide to Wild Home Cooking by Kimi Werner• Hetty McKinnon

The extractive linear economy and policies focused on endless growth have produced unparalleled socioeconomic inequality and the climate crisis. Communities around the world are calling for new economic models that are regenerative towards people, place, and ecosystems. Ancestral ʻŌiwi (indigenous Hawaiian) economic systems were built around people's relationships and understandings of wai (water). Kamanamaikalani Beamer, Director of the Kamakakūokalani Center for Hawaiian Studies at the University of Hawaiʻi, explores the lessons that can be drawn from the Hawaiian Ancestral Circular Economy and the resurrection of peoples' ancestral relationships to love and protect water. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Science] [Show ID: 41295]

The extractive linear economy and policies focused on endless growth have produced unparalleled socioeconomic inequality and the climate crisis. Communities around the world are calling for new economic models that are regenerative towards people, place, and ecosystems. Ancestral ʻŌiwi (indigenous Hawaiian) economic systems were built around people's relationships and understandings of wai (water). Kamanamaikalani Beamer, Director of the Kamakakūokalani Center for Hawaiian Studies at the University of Hawaiʻi, explores the lessons that can be drawn from the Hawaiian Ancestral Circular Economy and the resurrection of peoples' ancestral relationships to love and protect water. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Science] [Show ID: 41295]

The extractive linear economy and policies focused on endless growth have produced unparalleled socioeconomic inequality and the climate crisis. Communities around the world are calling for new economic models that are regenerative towards people, place, and ecosystems. Ancestral ʻŌiwi (indigenous Hawaiian) economic systems were built around people's relationships and understandings of wai (water). Kamanamaikalani Beamer, Director of the Kamakakūokalani Center for Hawaiian Studies at the University of Hawaiʻi, explores the lessons that can be drawn from the Hawaiian Ancestral Circular Economy and the resurrection of peoples' ancestral relationships to love and protect water. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Science] [Show ID: 41295]

The extractive linear economy and policies focused on endless growth have produced unparalleled socioeconomic inequality and the climate crisis. Communities around the world are calling for new economic models that are regenerative towards people, place, and ecosystems. Ancestral ʻŌiwi (indigenous Hawaiian) economic systems were built around people's relationships and understandings of wai (water). Kamanamaikalani Beamer, Director of the Kamakakūokalani Center for Hawaiian Studies at the University of Hawaiʻi, explores the lessons that can be drawn from the Hawaiian Ancestral Circular Economy and the resurrection of peoples' ancestral relationships to love and protect water. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Science] [Show ID: 41295]

Black-footed Albatrosses are masters of the high seas, but their fate is threatened by trouble on land. At their nesting grounds on Midway Atoll in Hawai‘i, rising sea levels are washing away albatross nests and eggs. Since 2021, a research team led by Julio Hernández with the Grupo de Ecología y Conservación de Islas has been working to establish a new colony for of Black-footed Albatrosses on Isla Guadalupe in Mexico. Julio explains the island's native Laysan Albatrosses are stepping in as “foster parents” to safeguard their Hawai'ian relatives.¡Escuche este episodio en BirdNote en Español!More info and transcript at BirdNote.org.Want more BirdNote? Subscribe to our weekly newsletter. Sign up for BirdNote+ to get ad-free listening and other perks. BirdNote is a nonprofit. Your tax-deductible gift makes these shows possible.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Did you know that there are more than two-thousand American Indian, Native Alaskan, and Native Hawaiian-owned hotels, resorts, restaurants, museums, ski resorts, cultural centers, and even tour companies? In today's episode, learn about indigenous-owned vacation retreats, visiting Native America, Alaska, and Hawaii, and finding blind ski programs.

Politician Shirlene Ostrov returns to head the Hawaiʻi Republican Party; Investigative journalist Lois Parshley looks into claims of censorship from one of the country's largest owners of local newspapers, including several Hawaiʻi publications

A national championship ring on one hand, a turntable on the other. That's the unexpected arc of DJ Nasty Nate, who traded Auburn football practices for late nights in Honolulu's Chinatown and found a craft worth building from the ground up.We dive into the real playbook for breaking into Hawaiʻi's DJ scene—no clout chasing, no gimmicks. Nate walked us through how showing up to clubs and venues, listening before asking, and introducing himself with aloha opened doors faster than any pitch. He breaks down the differences between Birmingham's trap-heavy nights and Oʻahu's genre-blending crowds, why Latin sets became his biggest learning curve, and how he balances new heat with the familiar records people forgot they love. From reggae to R&B to hip hop to reggaeton, he treats each night like a puzzle: peak, reset, send folks to the bar, and bring them back without burning the room out.We also get into the craft. Nate still practices on turntables to keep his ear honest, avoids repeating the previous DJ's set, and builds crates as a foundation before freestyling where the crowd leads. He shares candid thoughts on timeless R&B versus TikTok-fast trends, why some songs will outlive the news cycle.  The community piece matters too: Hawaiʻi's collaborative culture, Scratcher Hawaiʻi, and Bay Area ties that prove sharing shine doesn't dim your own.Offstage, Nate coaches at UFC Gym Kailua with a functional fitness focus—helping clients move better, feel stronger, and build sustainable habits. The mindset that earned him a scholarship at Auburn now powers long nights, consistent practice, and a growing party brand with DJ Marknado. He's building Much Loved into a traveling R&B experience while keeping Hawaiʻi as home base, investing in social content, and wearing all seven hats modern DJs need.If you care about crowd reading, set building, vinyl respect, or how to enter a tight-knit market the right way, this conversation is packed with examples and honest advice. Hit play, subscribe for more Above the Bridge stories, and drop a comment with the one song that never fails in your city.

Honolulu Marathon President Dr. Jim Barahal shares the economic impact of the most recent race; Researchers Kawika Winter and Kristen Harmon discuss whether Native Hawaiians caused the extinctions of birds like the flightless ibis or moa-nalo

Send us a textWhile we work on bringing you new episodes of the podcast, we'd like to share one of our most popular episodes, originally aired December 29th, 2023. On “Invasive Orchids,” Caleb and James go over some of the orchids that have been classified as invasive, particularly in Hawai'i. Become a part of The Orchid Pod. Send us an email at theorchidpod@gmail.com or leave us a voicemail/text at +1-678-6ORCHID (+1-678-667-2443 - Standard rates apply)

In paradise, the past has teeth. In The Shark House, bestselling author Sara Ackerman delivers a mesmerizing Hawaiian mystery set against the breathtaking and dangerous beauty of the Kohala coast. When rare shark attacks rock the island, marine biologist Minnow Gray is forced to confront not only a predator in the water—but the trauma she's carried since a tragic encounter with a great white took her father. Part environmental thriller, part emotional reckoning, The Shark House explores the fragile dance between humans and nature, grief and healing, memory and truth. Lush, haunting, and deeply human, this is a novel that pulls you under and doesn't let go.

Alice Ball was a chemical prodigy, the first woman and first Black person to earn a master's degree from the University of Hawaiʻi, and the mind behind what became known as the "Ball Method." Despite her groundbreaking discovery, credit was taken by others after her untimely death, and her contribution was erased from textbooks for decades. In the early 20th century, leprosy (Hansen's disease) carried not only devastating physical effects but also deep social stigma, forced isolation, and exile. While others had failed to find an effective treatment, a brilliant young chemist named Alice Ball succeeded—developing the first viable therapy that dramatically improved patients' lives. Follow us on IG: @homance_chronicles Connect with us: linktr.ee/homance Send us a Hoe of History request: homancepodcast@gmail.com

In this re-release, Clay and Melissa interview Hannah Kihalani Springer of Hawai`i Island, a storyteller, environmental activist, and scholar of Hawaiian history for many decades. As a former trustee for the Office of Hawaiian Affairs and advocate for land and sea conservation, she has headed up the nonprofit `Ahahui o Pu`u Wa`awa`a which advocates for the conservation and management of forest systems including endangered Hawaiian plants. Her perspective and that of her husband retired fire fighter Michael Tomich is one of hybridity--in their support for ranching and sheep herding in fire prone grasslands while at the same time restoring native species. She brings us the mo`olelo (place based stories) of Kaʻūpūlehu which demonstrate how we might bring a holistic and reverent relationship to `āina (land) based in aloha kekahi i kekahi (love for one another).

How did Hawaiʻi - once an independent, internationally recognised kingdom - become America's 50th state? It's a tale of economic pressure, political manoeuvring, and ruthless military might. We'll explore how a sovereign nation was overthrown, how annexation followed without consent, and why this history still matters today.Our guest today is Noah Dolim, Assistant Professor at the University of Hawai'i at Manoa. Noah primarily focuses on the history of nineteenth-century Hawai'i.Edited by Aidan Lonergan. Produced by Tom Delargy. Senior Producer is Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Lisa Kai is a Senior pastor, author and entrepreneur from the island of Oʻahu. She is a visionary leader with a heart to advance faith, purpose, and community. Alongside her husband — and past podcast guest — Mike Kai, she serves as senior pastor of Inspire Church, a thriving multi-site congregation based in Honolulu. Hawai'i. Each year, she hosts the Arise Conference, empowering women from across Hawaiʻi, the U.S. mainland, and around the world. She's spoken all over the world, authored Perfectly You and Wake Up!, and is the host of the I Am Her podcast. In this episode we talk about her family moving to Hawai'i after she was born, growing up in a very Asian household, giving her life to God, meeting her husband Pastor Mike, marriage, the upcoming Arise Conference, her faith, and so much more. Enjoy!Get tickets to Arise Conference here:https://www.ticketmaster.com/event/0A00636AE77B8C8E?utm_source=ig&utm_medium=social&utm_content=link_in_bio&fbclid=PAZXh0bgNhZW0CMTEAc3J0YwZhcHBfaWQMMjU2MjgxMDQwNTU4AAGnolV1km59i71Rhma9GBl3zMPNVNvZObGAh8eUIjmFkQaPHLUK0al3XOHYwdM_aem_kZjCX9wyjMd_Vu07oky-8QFind Lisa here:https://www.instagram.com/lisakai/Buy our merch:

Sherry Chang sits down to talk about her journey to Hawai`i, the Keikihood, and the Sistahood. Find Sherry on Instagram: @dasistahhood Find Kyle's designs here: https://www.hilifeclothing.com/ Find Devon Nekoba here: @localboy56 Love watching HI*Sessions? Well, now you can join our Patreon community and directly impact our ability to continue making great videos like this one. For as little as $1/mo. you'll get early access to our content as well as cool exclusive stuff for the Patreon community. Visit http://www.patreon.com/hisessions and sign up today! Make sure you subscribe to get notified when we release new videos! Follow HI*Sessions: http://hisessions.com http://www.facebook.com/hisessions http://twitter.com/hisessions

Are you putting everyone else first and yourself last? What if success didn't require burnout?In this episode of The Business Ownership Podcast I interviewed Diana Bejasa. When extreme burnout destroyed Diana Bejasa's ["Beh-HA-suh"] chef career, she realized - hard work and passion are not enough for lasting success. To reclaim her health and start her dream business, Diana quit her job and moved to Hawai'i. In today's podcast episode, Diana will share her insights on the real reason you keep burning out, so you can fix the root of the problem.Diana's workshops, retreats, and coaching programs help ambitious business owners avoid burnout, boost productivity, and achieve sustainable success.Lisa Nichols says Diana's insights as a 9/11 survivor, ex-investment banker, and single mom are "food to my soul."Self-care isn't selfish. It's leadership. Learn how women create success.Check this out!Show Links:Diana Bejasa Website: https://www.dianabejasa.com/Diana on LinkedIn: Diana Bejasa | LinkedInBook a call with Michelle: https://go.appointmentcore.com/book/IcFD4cGJoin our Facebook group for business owners to get help or help other business owners!The Business Ownership Group - Secrets to Scaling: https://www.facebook.com/groups/businessownershipsecretstoscalingLooking to scale your business? Get free gifts here to help you on your way: https://www.awarenessstrategies.com/

Why have the majority of coconut trees across the Hawaiian islands not been allowed to bring coconut fruit into maturity? What does it mean to nurture communities of sharing and caring that are more relational, less transactional, and therefore less taxable? And how do Hawaiian ways of knowing — situating the intellectual and sensorial in the biocultural — fundamentally differ from Western epistemologies?In this conversation, Green Dreamer's kaméa chayne is joined by Dr. Manulani Aluli Meyer, the author of Hoʻopono: Mutual emergence, and co-director of NiU Now!, a community cultural agroforestry movement emerging to affirm the importance of niu (coconut) and uluniu (coconut groves).Tune in as we explore the biocultural significance of coconut groves in Native Hawaiian culture, how the ongoing work of revitalizing uluniu supports community food sovereignty in Hawaiʻi, and more.We invite you to…tune in and subscribe to Green Dreamer via any podcast app;tap into our bonus extended and video version of this conversation on Patreon here;and read highlights from these conversations via Kaméa's newsletter here.Song feature: “‘E Olu” by Pohai

Sporting a fancy tuft of feathers on its forehead and a bright orange nape, Maui island's ‘ākohekohe is one Hawaiʻi's strikingly beautiful native forest birds. ‘ākohekohe are also critically endangered. Habitat loss and disease from invasive mosquitoes are major threats to their survival.More info and transcript at BirdNote.org.Want more BirdNote? Subscribe to our weekly newsletter. Sign up for BirdNote+ to get ad-free listening and other perks. BirdNote is a nonprofit. Your tax-deductible gift makes these shows possible.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.