Podcasts about Hawai

What does it take to regenerate a native forest, especially in highly degraded landscapes? A lot, to put it mildly. Forest regeneration is an important endeavor but figuring out how to do it right is the job of Terraformation's Restoration Manager Michael Sthreshley. Join is for a deep dive on how Terraformation is making native forest regeneration possible in Hawai'i and beyond. This episode was produced in part by Kim, Tanya, Neil, Matthew, April, Dana, Lilith, Sanza, Eva, Yellowroot, Wisewren, Nadia, Heidi, Blake, Josh, Laure, R.J., Carly, Lucia, Dana, Sarah, Lauren, Strych Mind, Linda, Sylvan, Austin, Sarah, Ethan, Elle, Steve, Cassie, Chuck, Aaron, Gillian, Abi, Rich, Shad, Maddie, Owen, Linda, Alana, Sigma, Max, Richard, Maia, Rens, David, Robert, Thomas, Valerie, Joan, Mohsin Kazmi Photography, Cathy, Simon, Nick, Paul, Charis, EJ, Laura, Sung, NOK, Stephen, Heidi, Kristin, Luke, Sea, Shannon, Thomas, Will, Jamie, Waverly, Brent, Tanner, Rick, Kazys, Dorothy, Katherine, Emily, Theo, Nichole, Paul, Karen, Randi, Caelan, Tom, Don, Susan, Corbin, Keena, Robin, Peter, Whitney, Kenned, Margaret, Daniel, Karen, David, Earl, Jocelyn, Gary, Krysta, Elizabeth, Southern California Carnivorous Plant Enthusiasts, Pattypollinators, Peter, Judson, Ella, Alex, Dan, Pamela, Peter, Andrea, Nathan, Karyn, Michelle, Jillian, Chellie, Linda, Laura, Miz Holly, Christie, Carlos, Paleo Fern, Levi, Sylvia, Lanny, Ben, Lily, Craig, Sarah, Lor, Monika, Brandon, Jeremy, Suzanne, Kristina, Christine, Silas, Michael, Aristia, Felicidad, Lauren, Danielle, Allie, Jeffrey, Amanda, Tommy, Marcel, C Leigh, Karma, Shelby, Christopher, Alvin, Arek, Chellie, Dani, Paul, Dani, Tara, Elly, Colleen, Natalie, Nathan, Ario, Laura, Cari, Margaret, Mary, Connor, Nathan, Jan, Jerome, Brian, Azomonas, Ellie, University Greens, Joseph, Melody, Patricia, Matthew, Garrett, John, Ashley, Cathrine, Melvin, OrangeJulian, Porter, Jules, Griff, Joan, Megan, Marabeth, Les, Ali, Southside Plants, Keiko, Robert, Bryce, Wilma, Amanda, Helen, Mikey, Michelle, German, Joerg, Cathy, Tate, Steve, Kae, Carole, Mr. Keith Santner, Lynn, Aaron, Sara, Kenned, Brett, Jocelyn, Ethan, Sheryl, Runaway Goldfish, Ryan, Chris, Alana, Rachel, Joanna, Lori, Paul, Griff, Matthew, Bobby, Vaibhav, Steven, Joseph, Brandon, Liam, Hall, Jared, Brandon, Christina, Carly, Kazys, Stephen, Katherine, Manny, doeg, Daniel, Tim, Philip, Tim, Lisa, Brodie, Bendix, Irene, holly, Sara, and Margie.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. Jim Jacobi has spent the past 50 years in Hawaiʻi as a biologist specializing in mapping Hawai'i's unique ecosystems and studying the plants and animals contained within them. Like so many of his cohort, he is a skilled naturalist, having worked on introduced rats, native insects first for the Bishop Museum and then mapping vegetation and management research projects for the Pacific Island Ecosystems Research Center of the US Geological Survey in Volcano. We talk to Jim about the evolution of tracking changes in vegetation by hand from aerial photos to the use of computer mapping and modelling. He shares with us the unique experiences heʻs had across the rugged U.S. Fish and Wildlife Service transects that traverse mountainous summits to sea, as well as the profound sorrow in witnessing the last Hawaiian honeycreeper in the wild, the Kauaʻi oʻo.

Hitler and My Mother-in-Law (OR Books, 2025) is a riveting memoir that explores the intersection of truth—both familial and political—through the colorful and complex life of the author's mother-in-law. In a time like our own of intense propaganda and manipulation, the only WWII female correspondent who covered both theaters of war, Pat Hartwell identified Hitler from a pile of ashes for the US military, and the troops awarded her with a million-dollar painting from Hitler's study. Really? She was the only woman in the CBS news room, assistant to the head of the Office of War Information, VP of one of the largest public relations companies in the world, third in command of UNICEF where she convinced Matisse to provide artwork for free, editor of her own Arizona newspaper where she hustled naïve art on the side, and eventually head of the Hawai'ian arts council, a state of extremely complex political and social stakeholders, where she left a legacy of preventing art fraud. Her story is a fascinating journey through history, art, and deception. The memoir delves into the art of invention and the shapeshifting of memory and truth, interwoven with humorous yet profound moments. It examines the comical Soviet efforts to conceal Hitler's death, McCarthy's investigations, and the author's own struggle to compete with both her mother and her mother-in-law. Threaded throughout are insights into organizations that malign the word "mother" and, of course, plenty of mother-in-law jokes. With meticulous research and a unique perspective, Hitler and My Mother-in-Law challenges the boundaries of narrative honesty, offering a powerful exploration of propaganda, identity, and the personal reckoning that defines the art of memoir. It's a gripping mix of history, family, humor, and a biting reflection on the politics of truth—past and present. New Books in Women's History Podcast Jane Scimeca, Professor of History at Brookdale Community College www.janescimeca.com @janescimeca.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hitler and My Mother-in-Law (OR Books, 2025) is a riveting memoir that explores the intersection of truth—both familial and political—through the colorful and complex life of the author's mother-in-law. In a time like our own of intense propaganda and manipulation, the only WWII female correspondent who covered both theaters of war, Pat Hartwell identified Hitler from a pile of ashes for the US military, and the troops awarded her with a million-dollar painting from Hitler's study. Really? She was the only woman in the CBS news room, assistant to the head of the Office of War Information, VP of one of the largest public relations companies in the world, third in command of UNICEF where she convinced Matisse to provide artwork for free, editor of her own Arizona newspaper where she hustled naïve art on the side, and eventually head of the Hawai'ian arts council, a state of extremely complex political and social stakeholders, where she left a legacy of preventing art fraud. Her story is a fascinating journey through history, art, and deception. The memoir delves into the art of invention and the shapeshifting of memory and truth, interwoven with humorous yet profound moments. It examines the comical Soviet efforts to conceal Hitler's death, McCarthy's investigations, and the author's own struggle to compete with both her mother and her mother-in-law. Threaded throughout are insights into organizations that malign the word "mother" and, of course, plenty of mother-in-law jokes. With meticulous research and a unique perspective, Hitler and My Mother-in-Law challenges the boundaries of narrative honesty, offering a powerful exploration of propaganda, identity, and the personal reckoning that defines the art of memoir. It's a gripping mix of history, family, humor, and a biting reflection on the politics of truth—past and present. New Books in Women's History Podcast Jane Scimeca, Professor of History at Brookdale Community College www.janescimeca.com @janescimeca.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Lewa is a musician from the island of Moloka'i. He is best known for his time as a member of the band High Watah. During the band's rise in Hawaiʻi's music scene, their blend of island reggae and local sound helped build a loyal following across the islands and beyond. After years performing with the group, Lewa eventually made the difficult decision to step away from the band and begin a new chapter in his life and musical journey. We welcome him back to the podcast to spill all the tea.In this episode, Lewa shares what he's been up to since his last appearance on the podcast, why he decided to step away from High Watah, answers social media questions, addresses some of the rumors, opens up about what's next for him, and so much more. Enjoy!Buy our merch:

UH religions professor Michel Mohr shares details about an upcoming conference on the universal appeal of Buddhism; Hawaiʻi comedian Charlene Kaye returns home for a set at the Blue Note

In part one of their two‑part conversation, Mavs assistant coach Phil Handy sits down with Devin Harris to reflect on his journey to the NBA—from his days at the University of Hawai‘i to playing professionally around the world. Handy discusses how he transitioned into coaching, the philosophy behind his coaching style, and the qualities that set the championship teams he's been part of apart from the rest. He also shares his perspective on how the league has evolved since he first entered the coaching ranks. Stay tuned for part two, coming soon!

Host Jason Blitman is joined by T Kira Madden, author of the acclaimed memoir Long Live the Tribe of Fatherless Girls, to discuss her debut novel, Whidbey.Conversation highlights include:⛴️ T Kira's trip to Whidbey Island☀️ The trauma of growing up in Florida

Send a textLet's go to paradise! Sara Kehaulani Goo joins me to talk Kuleana: A Story of Family, Land, and Legacy in Old Hawai'i.Buy KuleanaCheck out Sara's websiteSupport the show

Co-founded in 2012 by Ryan Emmons, his cousin Alex Preston, a Hawaiian artist and game designer, and friend Matt Meyer, Waiākea Hawaiian Volcanic Beverages is a premium beverage company from Hilo, Hawai‘i, offering volcanic water, sparkling water, and coffee, crafted with deep respect for the land, its people, and the responsibility that comes with both.  Rooted in sustainability, Waiākea is setting a new standard for CPG, blending exceptional taste with conscious practices. From their certified B Corp status and proprietary 100% post-consumer recycled plastic, OceanPlast®, to their community-driven Kōkua Initiative nonprofit, Waiākea is changing the way we hydrate. Inspired by the founders' long-standing work with clean water and education non-profits, the concept for Waiākea was to move away from singular profit and towards a triple bottom line model (circular packaging, sustainable sourcing, and commitment to the community).  Their water embodies that mission with an experience that's natural alkaline pH, 100% BPA & PFA Free, packed with electrolytes & minerals, light, crisp, and refreshingly clean. In This Conversation We Discuss: [00:00] Intro [01:25] Turning sustainability into an advantage [03:28] Starting without industry experience [05:49] Sponsor: Electric Eye [07:00] Building a business from a class project [09:45] Self-distributing to reach early customers [11:57] Sponsor: Klaviyo [13:56] Building trust through consignment [15:12] Scaling distributions with good relationships [17:06] Callouts [17:16] Adjusting strategy based on performance [20:47] Sponsor: Intelligems [22:47] Managing supply chains for heavy goods [25:01] Balancing risk with growth opportunities Resources: Subscribe to Honest Ecommerce on Youtube Alkaline Hawaiian Volcanic Water waiakea.com/ Follow Ryan Emmons linkedin.com/in/ryan-emmons-8709871b/ Book a demo today at intelligems.io/ Migrate and grow more klaviyo.com/honest    Schedule an intro call with one of our experts electriceye.io/connect If you're enjoying the show, we'd love it if you left Honest Ecommerce a review on Apple Podcasts. It makes a huge impact on the success of the podcast, and we love reading every one of your reviews!

Filmed at Hawai‘i's Hapuna Beach, one of the most beautiful and dangerous shorelines in the islands, Pick It Up, America: Life Is a Beach is a heartfelt call for stewardship, ocean safety, and respect. Through interviews with lifeguards, keiki, locals, and dive experts, this short documentary reminds us that caring for our oceans means more than picking up your trash it means picking up awareness, responsibility, and love for the ʻāina. A vital message for families, tourists, and communities everywhere. https://kimberaleigh.com https://www.instagram.com/kimberaleigh/ https://www.facebook.com/kimberaleigh/ —- Subscribe to the podcast: https://twitter.com/wildsoundpod https://www.instagram.com/wildsoundpod/ https://www.facebook.com/wildsoundpod

Shae discusses green colonialism, what it is, how we see it in climate activism and the overall nuances that come with considering solutions to confront climate change and better ourselves as activists. To get a better understanding of this, Shae interviews Tiahni Adamson from Bush Heritage Australia.This show features music: Coming Home by Joey Leigh Wagtail and Cameleon by Ziggy Ramo.  References Akama, J. S., Maingi, S. and Carmago, B. A. (2011) ‘Wildlife Conservation, Safari Tourism and the Role  of Tourism Certification in Kenya: A Postcolonial Critique', Tourism Recreation Research, 36(3)Bocarejo, D. and Ojeda, D. (2016) ‘Violence and Conservation: Beyond Unintended Consequences and  Unfortunate Coincidences', Geoforum, 69, doi:https://doi.org/10.1016/j.geoforum.2015.11.001. Gilio-Whitaker, D. (2019) The Story We've Been Told About America's National Parks Is Incomplete.  Available at: https://time.com/5562258/indigenous-environmental-justice/ Jago, R. (2020) Canada's National Parks are Colonial Crime Scenes. Available at:  https://thewalrus.ca/canadas-national-parks-are-colonial-crime-scenes/ Dowie, M. (2011) Conservation Refugees: The Hundred-Year Conflict between Global Conservation and  Native Peoples. Cambridge, Massachusetts: MIT Press. Kimmerer, R. W. (2013) Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the  Teachings of Plants. Minneapolis: Milkweed Editions. Luke, T. W. (1997) ‘The World Wildlife Fund: Ecocolonialism as Funding the Worldwide “Wise Use” of  Nature', Capitalism Nature Socialism, 8(2), doi:https://doi.org/10.1080/10455759709358734.  Adams, W. M. (2017) ‘Sleeping with the enemy? Biodiversity conservation, corporations and the green  economy', Journal of Political Ecology, 24(1), doi:https://doi.org/10.2458/v24i1.20804. Allen, K. (2018) ‘Why Exchange Values are Not Environmental Values: Explaining the Problem with  Neoliberal Conservation', Conservation and Society, 16(3), doi:http://www.jstor.org/stable/26500638. Bhattacharyya, J. and Slocombe, S. (2017) ‘Animal Agency: Wildlife Management from a Kincentric  Perspective', Ecosphere, 8(10), doi:https://doi.org/10.1002/ecs2.1978. Büscher, B., Sullivan, S., Neves, K., Igoe, J. and Brockington, D. (2012) ‘Towards a Synthesized Critique  of Neoliberal Biodiversity Conservation', Capitalism Nature Socialism, 23(2),  doi:https://doi.org/10.1080/10455752.2012.674149.Cox, P. A., Elmqvist, T. (1997) ‘Ecocolonialism and Indigenous-Controlled Rainforest Preserves in  Samoa', Royal Swedish Academy of Sciences, 26(2).Crosby, A. (1986) Ecological Imperialism: The Biological Expansion of Europe, 900-1900. Cambridge:  Cambridge University Press. Fletcher, R. (2010) ‘Neoliberal Environmentality: Towards a Poststructuralist Political Ecology of the  Conservation Debate', Conservation and Society, 8(3), doi:http://www.jstor.org/stable/26393009 Goldman, M. J. (2020) Narrating Nature: Wildlife Conservation and Maasai Ways of Knowing. Tucson,  AZ: The University of Arizona Press.  Mantaay, J. (2002) ‘Mapping Environmental Injustices: Pitfalls and Potential of Geographic Information  Systems in Assessing Environmental Health and Equity', Environmental Health Perspectives, 110(2), doi:10.1289/ehp.02110s2161.   Mei-Singh, L. (2016) ‘Carceral Conservationism: Contested Landscapes and Technologies of  Dispossession at Ka‘ena Point, Hawai‘i', American Quarterly, 68(3),  doi:https://doi.org/10.1353/aq.2016.0059.  Mitall, A. and Fraser, E. (2018) ‘Losing the Serengeti: The Maasai Land that was to Run Forever', The  Oakland Institute.Neale, T. (2017) Wild Articulations: Environmentalism and Indigeneity in Northern Australia. Honolulu:  University of Hawai'i Press. Nogrady, B. (2019) ‘Trauma of Australia's Indigenous 'Stolen Generations' is still affecting children  today', Nature (London), 570(7762), doi:10.1038/d41586-019-01948-3. Pascoe, B. (2014) Dark Emu: Aboriginal Australia and the Birth of Agriculture. Broome: Magabala Books  Aboriginal Corporation.  Smith, W., Neale, T., Weir, J. K. (2021) ‘Persuasion Without Policies: The Work of Reviving Indigenous  Peoples' Fire Management in Southern Australia', Geoforum, 120, doi:https://doi.org/10.1016/j.geoforum.2021.01.015.  Steffensen, V. (2020) Fire Country: How Indigenous Fire Management Could Help Save Australia.  Melbourne: Hardie Grant Explore.  Tuck, E. and Yang, K. W. (2012) ‘Decolonization is not a Metaphor', Decolonization: Indigeneity, Education & Society, 1(1). Whyte, K. P, Brewer, J. P, Johnson, J. T. (2016) ‘Weaving Indigenous Science, Protocols and  Sustainability Science', Sustainability Science, 11(1) doi:10.1007/s11625-015-0296-6 Whyte, K. P. (2017) ‘Is it Colonial Dèja-Vu? Indigenous Peoples and Climate Injustice', Humanities for  the Environment: Integrating knowledge, forming new constellations of practice, ed. By Joni Adamson  and Michael Davis.Whyte, K. P. (2018) White Allies, Let's Be Honest About Decolonization. Available at:  https://www.yesmagazine.org/issue/decolonize/2018/04/03/white-allies-lets-be-honest-about decolonization.Wood, S, Bowman, D. (2011) ‘Alternative stable states and the role of fire–vegetation– soil feedbacks in  the temperate wilderness of southwest Tasmania', Landscape Ecology.  WebsitesBush Heritage Australia - https://www.bushheritage.org.au/?srsltid=AfmBOoqnkDeqMH5UAddiKk5QZWOwRDVP4bwRvCB7JKs4c79eaYt6Z7cqCountry Needs People - https://www.countryneedspeople.org.au/These Sacred Hills - https://sacredhillsfilm.com/ North Australian Indigenous Land and Sea Management Alliance - https://nailsma.org.au/ Australian Land Conservation Alliance - https://alca.org.au/ Indigenous Desert Alliance - https://www.indigenousdesertalliance.com/z

Fire crews responded to a brush fire in Waimea around 9PM near mile marker two on Waimea Canyon Drive. A vehicle was seen flipped over near the Palama Street off-ramp backing up traffic in the area. Three 18-year-olds from Kona are facing charges after a weapons investigation on Hawaiʻi Island. See omnystudio.com/listener for privacy information.

Join Talk Cosmos, Sunday 8 MARCH 2026, 1–2 p.m. PST as we explore the “PISCES LIBRA Lunar Beats” of the upcoming New and Full Moons.The 28° Harmonic CycleCelestial events often transpire as turning points. The 28° Pisces New Moon on 18 March culminates a unique six-month sequence of New Moons occurring at the 28th degree. This rhythmic cycle finds its completion following the 12° Libra Full Moon on 1 April 2026.I find myself wondering: why did this unique 28° cycle begin and end in Libra? Having started with the October 2025 Libra New Moon, it now concludes after the 2026 Libra Full Moon.Reflective Curiosity & Venusian ValuesMercury (in apparent retrograde) inspires a reflective curiosity, prompting us to ponder how the past influences the present. Intriguingly, as I write this, Mercury retrograde is conjunct Venus at 22° Pisces. This suggests contemplating Venusian values—and everything with which we share a relationship—matters with the utmost significance. In pure Libra terms, this involves engaging with whatever relates to you. Yes, this includes people, but it extends far beyond.Compassionate Unity & Harmonious BeautyThis month's pair of lunations suggests a Piscean compassionate unity woven into the Libran appreciation for beauty and harmonious relationship. This resonance applies to every facet of your life—be it your pets, friends, family (present or not), your dreams, or your work. It touches whatever you desire for personal success, both within yourself and with others.The Essence of the LuminaryThe second week of the month focuses on capturing the Moon's essence during its New and Full phases. As our most personal planet, the Moon regulates the past as it flows into the present, allowing us to experience emotions, habits, and feelings. Ultimately, it helps us piece together the meaningfulness of our life story. Each month offers the energetic input needed to grow, heal, and develop in mind, body, heart, and spirit.The Conversation Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i, will be Talk Cosmos member Amanda Pierce of Seattle, Washington.Catch new weekly episodes and subscribe to TalkCosmos.com to access the latest content through YouTube, Facebook, radio, and podcast platforms.AMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate; Vibrational Astrology student, Kepler Astrology Toastmasters; Wine Country Speakers; holds an Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness since 2018. https://www.talkcosmos.com#28picesnewmoon #12Librafullmoon #saturnneptune #Astrology2026 #talkcosmos #sueroseminahan #amandapierceSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Maj. Gen. Lance A. Okamura discusses the military's partnership with Oʻahu officials to ensure Kolekole Pass can serve as an evacuation route; Hawaiʻi's new state poet laureate Lee Tonouchi says he plans to use his role to uplift marginalized voices

Community news for March 2026! After headlines, we feature interviews with two HPF partners advocating for their communities during this legislative session: First, Cameron Miyamoto (co-president of PFLAG Oʻahu) shares about PFLAG Oʻahu's participation in the 2nd annual Queer Day at the Capitol on February 17 and about HB 1875, a bill to protect access to gender-affirming care. To learn more about PFLAG Oʻahu, check out our full-length interview with the two co-presidents here. Second, we hear an update from Anne Frederick, executive director of the Hawaiʻi Alliance for Progressive Action (HAPA), and their focus on two legislative areas: getting money out of politics and protecting communities from pesticide drift. To see the data on pesticide use and learn more about the Safe Farms, Safe Food coalition, visit safefarmssafefood.com. To learn more about HAPA, check out our full-length interview with them here. Links from headlines: To see when our partners are hosting workdays and how to RSVP, visit hawaiipeoplesfund.org/calendar. The survey on traumatic brain injury uplifted by Kamāwaelualani can be found here. Mahina ʻŌlelo Hawaiʻi episodes: 98. ʻĪmaikalani Winchester (Lā Hoʻihoʻi Ea Honolulu): "Hāpai i ke kuleana" 97. Pualiʻi Rossi (I Ola Wailuanui): "He aha ka makemake o ka ʻāina ʻo Wailuanui?" Tags: Hawaiʻi, Hawai'i, Hawaii

This week in national park news: Mount Rainier National Park has officially dropped its timed entry reservation system for 2026 — joining Yosemite, Arches, and Glacier in abandoning the pandemic-era crowd management experiment. Meanwhile, one of Yellowstone's most unusual geothermal features — Echinus Geyser — has suddenly begun erupting again after years of dormancy. We also cover: • A fatal incident near the Kīlauea caldera in Hawaiʻi Volcanoes National Park • A controversial proposal to build new border barriers through Big Bend National Park • One of the best wildflower blooms in Death Valley since 2016 • A strange act of vandalism at Big Sur's famous Calla Lily Valley • Possible campground closures in Washington state parks • And the opening of a brand-new Texas state park for the first time in 24 years 00:00 Intro 00:46 Mount Rainier Drops Timed Entry 02:01 Hawaii Volcano Fatal Incident 02:57 Yellowstone Geyser Returns 04:47 Big Bend Border Wall Proposal 06:58 Death Valley Wildflower Bloom 08:14 Big Sur Flower Vandalism 09:46 Washington Campground Cuts 10:58 Texas Opens New State Park 12:05 Wrap Up

Kaliko Beamer-Trapp is a Hawaiian language educator and cultural practitioner originally from England. He is also the hānai son of the late Aunty Nona Beamer. For decades, he has dedicated his life to the teaching and revitalization of ʻŌlelo Hawaiʻi, from Hawaiian immersion schools to the University of Hawaiʻi at Hilo, where he continues his work today. He has served on the Hawaiian Language Lexicon Committee, helped develop modern Hawaiian curriculum, and has been a longtime leader at Aloha Music Camp. Kaliko is also the creator of ʻŌlelo Online, an innovative platform helping students around the world learn Hawaiian language. As a husband and father, he carries forward the legacy of his kūpuna with humility, humor, and aloha.In this episode we talk about growing up in England, moving to the United States, discovering Polynesian culture, eventually moving to Hawaiʻi, learning ʻŌlelo Hawaiʻi, being adopted into the Beamer ʻohana, teaching Hawaiian language, and the importance of carrying culture forward for the next generation. Enjoy!Buy our merch:

On today's episode of HI Now Daily, we're finding out how this small business' greenery-inspired art can help transform interior spaces while also connecting us with the outdoors! Next, we're learning how to make your breakfasts healthy with Hawaiʻi Meals on Wheels!See omnystudio.com/listener for privacy information.

In 2023 Ben Miller became the first stand-up comedian to be an artist in residence at the Hawai'i Volcanoes National Park.

While working as a camera assistant on a large film production, Chris Duddy joined a crew tasked with filming aerial shots of Hawaiʻi's Kīlauea Volcano. The assignment took a dramatic turn when their helicopter crashed, stranding the team inside the volcano for days as they waited for rescue.Chris's Instagram: @christopherjonduddyChris's Website: https://christopherduddy.com/Show Instagram: @LivedToTellPodcastTikTok: @LivedToTellPodcastCaitlin's Instagram: @caitlinvanmolemail: livedtotellpod@gmail.com

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Kristine Altwies, former head of Hawaiʻi's lead international adoption agency, shares concerns about protections for adoptees without U.S. citizenship; Maj. Gen. Kelly K. McKeague discusses efforts to retrieve a sunken Japanese ship that carried hundreds of American prisoners of war

Send a textGreat conversation with Captain Kali about her journey to the pilot seat of a Cessna Grand Caravan and the challenges overcome along the way. She has a ton of great insights for pilots looking to pursue a career in aviation with her great stories from learning to fly in Hawai‘i.  Check out more aviation podcasts and content here:   / @thepilotlife  Learn more about the Pacific Flight Academy here:https://www.pacificflightacademy.com“The information provided in this podcast is for entertainment purposes only. This is a personal podcast and the opinions expressed are solely those of the participants and do not represent any associations or institutions they may or may not be affiliated with unless expressly stated.”

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Through most of history, male monarchs have been the norm. Their wives held the title of Queen or Empress, but were merely consorts, with little real power. Many monarchies, like France, The Ottoman Empire and Bhutan have strictly barred women from inheriting the throne and have never had a Queen Regnant, or a Queen in her own right. While others have rules loose enough that a handful of women have had the opportunity to claim the throne and become the highest authority in the land. Some achieved this by outliving their brothers, or not having any, some by seizing power from their husbands or male relatives, and a few actually married their own brothers in order to claim the throne. One nation on our list actually had a matrilineal monarchy for 300 years. Let's take a look at the top 7 nations who have been ruled by 10 or more Queens Regnant: 7. Japan - 10 Queens & Empresses is Japan 6.Hawai'i - 13 Queens 5. Italy - 14 Queens 4. United Kingdom - 15 Queens 3. Spain - 17 Queens 2. Nigeria - 24 Queens 1. Egypt - 28 Queens Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Follow me on Facebook: https://www.facebook.com/profile.php?id=100091781568503 Instagram: https://www.instagram.com/historyteatimelindsayholiday/ Tik Tok: https://www.tiktok.com/@historyteatime Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell Music: Brandenburg Concerto No4-1 BWV1049 - Classical Whimsical by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100303 Artist: http://incompetech.com/ #HistoryTeaTime #LindsayHoliday Please contact ⁠⁠⁠advertising@airwavemedia.com⁠⁠⁠ if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hawaiʻi Chief Energy Officer Mark Glick discusses what oil supply disruptions due to the Iran war mean for Hawaiʻi; Devaki Murch and Steven George share their experiences as Vietnamese children brought to the United States for adoption as part of Operation Babylift

A Mahina ʻŌlelo Hawaiʻi episode featuring ʻĪmaikalani Winchester, lead organizer for the annual celebration of Lā Hoʻihoʻi Ea at Thomas Square, with guest host Hina Kaʻōpua Canonigo. Also check out our past English-language episode with the organizers of Lā Hoʻihoʻi Ea Honolulu. Ma kēia hualono, kamaʻilio ʻo ʻĪmaikalani Winchester e pili ana i ka moʻolelo o ka Lā Hoʻihoʻi Ea. Tags: Hawaiʻi, Hawai'i, Hawaii

This week's Security Squawk episode isn't about phishing. It's about structural weakness. Three separate incidents. Three different industries. One uncomfortable pattern: the systems organizations trust most are expanding risk quietly — and in some cases, architecturally. First, a lawsuit that should make every board member pay attention. Marquis Software Solutions, a fintech serving 74 U.S. banks, is suing SonicWall. The allegation centers on SonicWall's cloud backup system, where firewall configuration backups were allegedly accessible and contained credentials — including MFA scratch codes. Those backups were reportedly used to compromise Marquis, leading to a ransomware incident and downstream exposure. What began as a scoped 5% customer exposure was later reported as potentially impacting all customers. This is not a misconfigured endpoint. This is a control-plane failure. For CEOs, this reframes vendor risk. It's no longer a questionnaire exercise. It's a litigation vector. If a security provider's design exposes authentication artifacts, your internal diligence may not matter. The liability chain now includes vendors and MSPs in a very direct way. For IT Directors, the operational question is simple: what exactly is inside your firewall backups? Are reusable authentication artifacts stored? Who can access vendor-hosted exports? If attackers obtain your configuration backups, can they replay your defenses? For MSPs, the exposure is real. If you manage firewall exports or MFA deployments, you are part of the architecture. And potentially part of the courtroom. Then we shift to UFP Technologies, a medical device manufacturer. Intrusion detected. Billing and shipping label systems disrupted. Data stolen or destroyed. Insurance expected to offset financial impact. But this isn't primarily a data story. Attackers disrupted order-to-cash and fulfillment velocity. In healthcare supply chains, slowing billing and labeling can create immediate executive escalation without touching the factory floor. Modern ransomware groups increasingly target business process choke points — ERP, labeling, scheduling — because leverage doesn't require full encryption anymore. For CEOs, “no material impact expected” is accounting language. Customers measure impact in delayed shipments. For IT leaders, the question becomes operational: can billing, labeling, and fulfillment functions recover independently? Are those systems segmented? Tested? Immutable? For risk managers and insurers, this represents a shift in underwriting focus — from endpoints to process resilience. Finally, the University of Hawaiʻi Cancer Center ransomware incident. Roughly 87,000 study participants directly impacted. But historical datasets, including Social Security numbers collected from driver's license and voter registration data dating back to 1998, expanded potential exposure to nearly 1.2 million individuals. They engaged the threat actors. They received a decryptor. They received “assurances” that data was destroyed. That's not verification. That's negotiation. The uncomfortable truth: legacy identity data becomes modern ransom currency. Research environments often have weaker governance than clinical systems, yet they can contain decades of sensitive identifiers. For boards, the issue isn't just security posture. It's data retention discipline. What obsolete identity data are you still holding? Why? For how long? And who owns the risk? Across these stories, three themes emerge: Control-plane trust is fragile. Operational choke points are the new leverage strategy. Data retention is compounded liability. Cybersecurity is no longer just about stopping intrusion. It's about architectural accountability and governance maturity. If you value independent, executive-level analysis without vendor spin, support the show at: buymeacoffee.com/securitysquawk The real question is this: Are your greatest cyber risks coming from external attackers — or from design decisions you haven't revisited in years?

Marine protected areas now cover more than 8 percent of the global ocean. Governments announce new boundaries. Press releases celebrate historic milestones. But here is the uncomfortable truth: a line on a map does not stop illegal fishing. In this episode, we break down why enforcement, not designation, is the real driver of ocean recovery, and why many so called protected areas still struggle with noncompliance. Enforcement capacity, staffing levels, and stable funding predict ecological success better than size alone. Drawing on findings from Gill et al. 2017 in Nature, we examine how marine protected areas with adequate patrols and monitoring can have up to three times higher fish biomass than underfunded sites. From Papahānaumokuākea in Hawaiʻi to Bonaire, Cabo Pulmo, and the Great Barrier Reef, the pattern is consistent: where officers are present, and budgets are stable, ecosystems recover. Where patrol boats sit docked, illegal fishing continues. This episode also explores what happens when funding collapses, patrols are interrupted, and monitoring programs end. Weak enforcement creates gaps. Gaps invite intrusion. And once trust erodes within coastal communities, compliance becomes harder to rebuild. Protection works when it is real. Real protection requires presence. If you care about whether ocean conservation promises actually deliver results, this episode will change how you think about marine protection. Follow the show to stay informed on the ocean every weekday. Support Independent Podcasts: https://www.speakupforblue.com/patreon Help fund a new seagrass podcast: https://www.speakupforblue.com/seagrass Join the Undertow: https://www.speakupforblue.com/jointheundertow Connect with Speak Up For Blue Website: https://bit.ly/3fOF3Wf Instagram: https://bit.ly/3rIaJSG TikTok: https://www.tiktok.com/@speakupforblue Twitter: https://bit.ly/3rHZxpc YouTube: www.speakupforblue.com/youtube    

A crew from Chevak, Alaska recover a submerged boat, part of the marine debris created by Typhoons Merbok (2022) and Helong (2025). (Photo: Richard Tuluk) Typhoon Merbok swept buildings, boats, and tons of trash into the sea off the west coast of Alaska in 2022. The city of Chevak is one of many coastal Alaska Native communities tasked with helping to find and recover that and other marine debris clogging the coastal waters and shorelines. With federal funding help, the ongoing cleanup is aimed at making the waterways safe for people and marine animals. A similar project is underway in Hawai'i, where the non-profit Papahānaumokuākea Marine Debris Project works year-round, pulling tons of debris from around the northwestern Hawaiian Islands, a place sacred to Native Hawaiians. Coastal tribes are an important piece of the puzzle for solving the growing problem of derelict nets, ropes, boats, and other trash that threaten marine ecosystems. In this program, we'll talk with some of the people involved in the cleanup about what it takes to rid marine areas of unsightly and dangerous debris. GUESTS Richard Tuluk (Cup'ik), project manager for the City of Chevak Jacquie Foss, commercial fisherman and works with Alaska Sea Grant and the Alaska Center for Marine Debris Grant Ka’ehukai Goin (Kānaka ʻŌiwi), cultural specialist and lead marine debris tech for the Papahānaumokuākea Marine Debris Project

Send a textWhat if every trigger—family tensions, romantic chemistry, even a head cold—wasn't a problem to fix but an invitation to wake up? Coming back from three lively weeks in Hawai‘i, I walked straight into a field of patterns: subtle manipulations, the rush of attraction, and a familiar fear of not being liked. Instead of bracing, I practiced relaxing into each wave, letting breath turn reactivity into clarity. That's where the big shifts happened: asking for what I want without “doing nice,” witnessing strategies without blame, and letting relationships mirror the self-talk I still tolerate.A raw, tender moment with my son opened a doorway. After he called me “embarrassing” in public, we unpacked kindness versus performance, and by morning the energy had softened. That arc—feel, breathe, see—became a template for everything, including sickness. Symptoms surfaced as symbols, not verdicts, pointing to an avoided thought about being seen. When I caught the story, the charge dissolved. We dig into ACIM insights, from listening instead of strategizing to understanding why miracles are involuntary. We touch the “masters” lore as a pointer to vision: deny false causation without denying experience, and respect the world you made while gently undoing its limits.We also get practical. Food, bodies, diagnoses—none dictate our peace. Testing beliefs with bravado is another ego trick; gentleness and listening work better. If sweets or fast food feel like a spiral, meet the urge without shame and ask what sweetness you're withholding from yourself. And on love: I'm practicing keeping the feeling of falling in love regardless of outcomes, letting people be catalysts without making them the source. It's a surrender the ego resists, but it's where freedom lives.If this resonates, share it with someone who's ready to trade strategies for vision. Subscribe for more deep dives, leave a review to help others find the show, and tell me: which pattern are you ready to see through next?Support the show

Hawaiʻi economist Carl Bonham discusses how the rise in global oil prices after U.S. military strikes on Iran may affect Hawaiʻi energy costs; HPR's Cassie Ordonio reports on what's causing a shortage of ADHD medication

Hawaiian Concert Guide – Show 699 Theme: He Mele Inoa Opening Set – Gregory Juan (Album: Kauluwehi) He Mele Inoa no Kauluwehi (1:49) Artist: Gregory Juan Album: Kauluwehi Language: Hawaiian We open Show 699 with a traditional mele inoa — a name chant honoring Kauluwehi. In Hawaiian culture, a mele inoa is more than a song; it is a formal proclamation of identity, lineage, and character. These chants carry mana (spiritual power) and often highlight the beauty, traits, and ancestral ties of the person being honored. Listen for: Traditional chant phrasing Sparse, respectful instrumentation Emphasis on pronunciation and cadence Honokahua Nani E (4:02) Artist: Gregory Juan Album: Kauluwehi Language: Hawaiian This song honors Honokahua, an area in West Maui known for its cultural and archaeological significance. The word nani means “beautiful,” and the song reflects deep admiration for the land. Themes: Love of place (mele ʻāina) Natural imagery Cultural remembrance Kamalei Kawaʻa – Album: Mānaiakalani Hālaulani (3:31) Artist: Kamalei Kawaʻa Album: Mānaiakalani Language: Hawaiian A graceful contemporary Hawaiian composition. The title suggests heavenly or chiefly associations (lani meaning heaven or royalty). Kamalei blends traditional phrasing with modern melodic structure. Clean acoustic arrangement Strong falsetto phrasing Contemporary Hawaiian production style Kālepa (3:22) Artist: Kamalei Kawaʻa Album: Mānaiakalani Language: Hawaiian “Kālepa” references a name — possibly a person or a poetic symbol. In many Hawaiian compositions, personal names stand in for cherished relationships or deeper metaphors. Storytelling lyric structure Light, flowing rhythm Clear enunciation of Hawaiian text Kawika Kahiapo – Album: Kuʻu Manaʻo Ka Makani Kaʻili Aloha (5:50) Artist: Kawika Kahiapo Album: Kuʻu Manaʻo Language: Hawaiian Translated as “The Wind That Snatches Away Love,” this song uses classic Hawaiian metaphor, where wind represents emotional change, separation, or longing. Rich acoustic guitar Emotional vocal phrasing Poetic metaphor rooted in natural forces Kaulana Makapuʻu (4:43) Artist: Kawika Kahiapo Album: Kuʻu Manaʻo Language: Hawaiian Makapuʻu on Oʻahu's eastern shoreline is known for its lighthouse and powerful ocean views. This mele celebrates place with vivid imagery — cliffs, winds, and sea spray. Pride of place Coastal imagery Deep knowledge of ʻāina Les Waikīkings – Album: Hapa Haole with a Twist Papio (2:13) Artist: Les Waikīkings Album: Hapa Haole with a Twist Genre: Exotica A playful instrumental shift. “Papio” refers to a young jackfish common in Hawaiian waters. This track blends vintage steel guitar textures and surf-era island rhythm. The Hukilau (1:57) Artist: Les Waikīkings Album: Hapa Haole with a Twist Genre: Exotica A classic hapa haole standard celebrating the communal fishing tradition of the hukilau. The hukilau emphasizes cooperation — everyone pulling the net together. Ho‘okena – Album: Ho‘okena 5 Hawaiian Soul (4:32) Artist: Ho‘okena Album: Ho‘okena 5 Language: Hawaiian Written by Jon Osorio, this powerful anthem honors George Helm, a key figure in the Hawaiian cultural renaissance and the movement to protect Kahoʻolawe. Sovereignty Cultural revival Protection of land Heha Waipiʻo (3:49) Artist: Ho‘okena Album: Ho‘okena 5 Language: Hawaiian A closing tribute to Waipiʻo Valley on Hawaiʻi Island — a place of dramatic cliffs, waterfalls, and deep historical significance. “Heha” conveys awe and admiration. Tight multi-part harmony Traditional lyrical cadence Deep connection to ʻāina Show 699 Flow Summary Traditional name chant and mele ʻāina Contemporary Hawaiian songwriting Emotional metaphor and wind imagery Retro hapa haole exotica interlude Cultural anthem and powerful harmonies A beautiful arc — from honoring a name, to honoring land, to honoring culture itself.

On today’s episode of HI Now Daily, we’re celebrating Pokémon Day by supporting a local card shop. Plus, how Hawaiian Airlines is incorporating ‘Ōlelo Hawai‘i in everyday services and guest experiences.See omnystudio.com/listener for privacy information.

A veritable gold rush appears to be opening up, not in the dusty hills of California but in the deep seabeds of the Pacific Ocean that’s being driven by an insatiable global demand of critical minerals that power our electric cars, smartphones, computer chips and more. While manganese, nickel, cobalt and other critical minerals are currently being mined on land, they could also be extracted by mining seabeds in locations like Gulf of Alaska seamounts or near the U.S. territories of American Samoa and the Mariana Islands.    Last April, President Trump issued an executive order directing federal agencies to fast-track the review and issuing of exploration licenses and commercial recovery permits for seabed minerals.   The Metals Company, based in Canada, has applied for an exploration license and commercial recovery permit in the Clarion-Clipperton Zone, a massive band of the Pacific Ocean stretching between Hawai’i and Mexico that is thought to be rich in deposits of critical minerals. Last May, the Bureau of Ocean Energy Management approved a request from California-based Impossible Metals to begin a leasing process to explore for deep-sea minerals off the coast of American Samoa.  Despite these companies’ claims that deep-sea mining is a more ethical and environmental alternative to terrestrial mining, it is rife with uncertainty and poses grave risks to the health and biodiversity of the deep ocean, according to Astrid Leitner, an oceanographer and assistant professor in the College of Earth, Ocean and Atmospheric Sciences at Oregon State University. She joins us to share more details, including the research she has done on deep sea ecosystems in areas the Trump administration is now interested in opening up to mining.

Josh Green is a medical doctor from Pittsburgh, Pennsylvania and the Governor of the State of Hawaiʻi. Before stepping into public office, he spent more than 20 years as a family physician and emergency room doctor, and even while serving in government, he continued caring for patients in rural and underserved communities across Hawaiʻi. He's one of the few governors in the country to keep practicing medicine while in office and has been recognized twice as Hawaiʻi Physician of the Year by the Hawai'i Medical Association, most recently in 2022 for his leadership during the COVID-19 pandemic. Beyond Hawaiʻi, he also led a medical team to Samoa during the 2019 measles outbreak, helping vaccinate tens of thousands of people in just days. This husband and father of two has delivered the largest tax cut for the middle class in Hawai'i State history and has made the largest investment in reducing homelessness in Hawai'i State history, and granted over 2,500 Hawaiian Homestead Land leases in 2025 — the most awarded in a single year in DHHL's 100 year history.In this episode we talk about growing up in Pittsburgh, his education, how he ended up in Hawai'i, living in Kaʻū, working in healthcare, running for office, becoming governor of Hawai'i, his hobbies outside of work, and so much more. Enjoy!Buy our merch:

Honeycreepers only live in Hawai’i and the birds are interwoven into Native Hawaiian culture. Feathers from the strikingly colorful birds are a key part of ceremonial cloaks and other regalia. The birds themselves are prominent in cultural stories, but of the more than 50 original species of honeycreepers, only 17 survive — and those are threatened with extinction. Several factors contribute to the population decline, but a pressing concern is a mosquito-borne avian malaria. We'll hear from Native Hawaiian conservationists on the efforts to save these unique and important birds. GUESTS Bret Mossman (Native Hawaiian), director of Birds Hawai‘i Past Present Ben Catcho (Native Hawaiian), Indigenous communications and outreach specialist for the American Bird Conservancy and outreach lead for Birds Not Mosquitoes Keoki Kanakaokai (Native Hawaiian and Athabascan), natural resource manager for The Nature Conservancy Maui Terrestrial Program and co-lead of the Nature Conservancy Native Network Hina Kneubuhl (Native Hawaiian), translator, storyteller, and kapa maker

David Okita has flown helicopters on Hawaiʻi Island for many decades, first for emergency responders assisting with fire department search and rescues and then later for conservation organizations like The Nature Conservancy and the Department of Land and Natural Resources. David reflects on how flying for him has been a family affair, growing up on Hawaiʻi Island beginning with his dad in the 1970s, and now with his son as his assistant. He speaks to the unique relationship between helicopter pilots and the forestry and biology field crews he supports–one of mutual respect and admiration for the skills and hard work required to build fences, monitor ecosystems and conserve endangered species in the remote wilderness.

What if your rock bottom is actually the doorway to your next level of business growth? In this powerful episode on entrepreneur mindset and business growth, Tiffany Cohen is joined by Meg Bradyhouse shares how she went from rock bottom to $400K in six months using manifestation, personal responsibility, and aligned action so you can shift your money mindset, reclaim your power, and scale with intention.   About Meg Bradyhouse: Meg Bradyhouse is a mama of two, destination wedding photographer and business coach who's obsessed with mindset and momentum. Based in Hawai'i Meg helps entrepreneurs get out of their own way, create systems and clarity, and build businesses that quantum leap through stepping into an upgraded identity. Her mission is to be the example for her kids to know that anything is possible.    Connect with Meg: Website: https://www.megbradyhouse.com/ Studio: https://www.bradyhousestudios.com/ Instagram: https://www.instagram.com/megbradyhouse       Subscribe To Spirit + Soul Podcast with Tiffany Cohen Apple Podcast | YouTube | Spotify Connect With Tiffany Cohen Facebook | Instagram | LinkedIn | Youtube | The Billion Dollar Healer™     If this conversation resonated with you and you're ready to go deeper, I invite you to continue the journey.   Explore more resources and insights at https://www.thebilliondollarhealer.com Ready for personalized support? Learn more about working with me here: https://www.imtiffanymarie.com/workwithtiffany   This is your space for healing and transformation. A space where you can truly manifest your best life through working on what holds you back and stepping into the energetic frequency of what you want. We offer classes every week both in person and virtual. We have metaphysical supplies that help support your spiritual journey such as Crystals, Jewelry, Books, Cards and everything in between.   This Podcast Is Produced, Engineered & Edited By: Simplified Impact

Andy Langhurst, head of the Public Access Room at the Hawaiʻi State Legislature, sheds light on the legislative process; Daniel Zitterbart, co-inventor of the "Whale Spotter" system, talks about how the AI technology can help avoid whale strikes

In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of Language on the Move Podcast, Tazin Abdullah talks to Dr. Laura Rademaker (Australian National University), the author of Found in Translation: Many Meanings on a North Australian Mission. The conversation explores the distinctive historical context of Australia's Northern Territory as a location for Christian missionary activity. Tazin and Laura talk about the multiple tensions and elements involved in language interactions between monolingual English-speaking missionaries and multilingual Indigenous communities, against the background of settler colonialism. Found in Translation: Many Meanings on a North Australian Mission was published by University of Hawai'i Press in 2018. About the book Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia's era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization's position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people's beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission's messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Hawaiʻi political analyst Colin Moore discusses President Trump's State of the Union address; Featherworker Enoka Phillips' career takes flight with his second solo exhibition

"I don't feel seen when I'm here." When a Native Hawaiian elder says this during a diabetes appointment, it exposes what data alone can never capture. In this episode, Kandis Draw, Nina Lopez, and Dr. Augustina Mensa-Kwao challenge the textbook version of public health. From end-of-life planning in Chicago to community-led research in Hawai'i and youth mental health in Baltimore, they show what happens when we stop leading with programs and start leading with listening. This conversation is about trust before interventions, dignity alongside outcomes, and recognizing that communities have always practiced public health even when systems failed to acknowledge it. If you're ready to rethink what public health really looks like, this episode is for you.   Resources ▶️ Join the PHEC Podcast Community ▶️ Visit the PHEC Podcast Show Notes ▶️ DrCHHuntley, Public Health & Epidemiology Consulting

This week, Simon and Julie join John to unpack a powerful mix of history, headlines, and accountability.They begin by honoring the legacy of Jesse Jackson, reflecting on how he bridged Black and Indigenous civil rights struggles — from supporting Standing Rock to advocating for Leonard Peltier — and how he used his national platform to connect movements that are too often siloed.Then they turn to Texas, where Tarrant County GOP chair Bo French is seeking higher office after publicly calling for the mass deportation of millions — including Native Americans. They examine what this rhetoric reveals about extremism inside state politics and how normalized it has become.They also discuss a Georgia lawmaker's proposal to rename Sawnee Mountain after Donald Trump. The pushback highlights deeper questions about Indigenous erasure, public memory, and who gets honored on the land.And finally, they close with a troubling but important story out of Hawaiʻi, where Mark Zuckerberg reportedly used shell companies to pressure Native Hawaiian families into selling ancestral lands while constructing a fortified compound. It's a conversation about power, land, and what happens when billionaires collide with Indigenous sovereignty.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.