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Jan. 17, 2025 marks 132 years since the illegal overthrow of the Hawaiian Kingdom, and thousands are expected to take part in the annual Onipa’a Peace March to reflect on the events of that day. It’s set to begin 9:45 a.m. Friday at the Mauna’ala Royal Mausoleum. Marchers will go down Nuuanu Avenue, on the way to Iolani Palace.See omnystudio.com/listener for privacy information.
Oscar Stubler a fondé une startup dédiée au Sport, une Sport-Tech, durant la fin de son Master Entrepreneurs X-HEC. Il nous explique dans cet épisode comment il a opéré sa première levée de fonds, qui sont ses premiers clubs de football professionnels qui l'utilisent, quelle vision il a pour ces 5 prochaines années. Un épisode qui plaira aux sportifs et aux investisseurs dans l'univers du Sport !
Here is the link to the info page for VOW Silent Retreat with Adi Shakti. Is it before November 12th, 2024? Go get onboarded for Adi Shakti's 99 Day Magical Mystery Tour for the chance to win prizes and retreats: https://www.instagram.com/p/C-FuuGMumcc/ Here is the link to join the SEEKER Membership. —-------------
Join Counterpunch Radio contributor Rebecca Maria Goldschmidt, in conversation with activists and community organizers, Alakaʻi Kapānui and Fatima Abed, to discuss the Palestinian Solidarity movement in Hawai'i. From being the first “state” to call for an immediate and permanent ceasefire, to the #CancelRIMPAC campaign against the world's largest Navy exercises, Hawai'i organizers are drawing deeper connections between the military occupations of Hawai'i, Palestine, and the Israeli apartheid state. Decades of Native Hawaiian-led demilitarization efforts and current Palestinian and Jewish-led grassroots community are finding ways to collaborate towards genuine security. Alakaʻi Kapānui is a Kanaka ʻŌiwi and Jewish activist and community organizer. She is the poʻo (head) of Kona 4 Palestine and co-founder of Huliau o Nā Wahi Kapu both of which focus on the demilitarizations and deoccupations of Hawaiʻi and Palestine. She has been a Hawaiian Kingdom and sovereignty activist since 2018 through Hui Aloha ʻĀina and with a heavy focus on cultural reconnection and practice. She is a kiaʻi o Mauna a Wākea, Mākua, Kaloko Loko ʻIa, and Pōhakuloa. As the head of Kona 4 Palestine, she has been able to begin to reconnect to her Jewish heritage and since started working with other pro-Palestine organizations by hosting a series of teach-in events that directly address Palestine and global imperialism. And as a co- founder of Huliau o Nā Wahi Kapu, she has been able to focus on the ends of military leases and occupations such as Pōhakuloa Training Area, Mākua Valley, and the parallel military occupation of Palestine. Aloha ʻāina ʻoiaʻiʻo. Fatima Abed (she/they) is a Palestinian and Puerto Rican human rights and animal activist residing in Hawaiʻi. She is the founder of Rise for Palestine, a grassroots organization focused on lobbying for a permanent ceasefire in Gaza and a free Palestine. Spearheading the campaign to adopt a ceasefire resolution in Hawai‘i at the “state” level, Rise for Palestine hosted teach-ins and film screenings, led rallies, and mobilized nearly 26,000 emails and phone calls to elected officials from residents throughout the islands. Once resolutions were given hearings, Rise for Palestine led the effort to mobilize testimony, helping to secure more than 1,600 pages of written testimony and numerous, powerful verbal testimonies in support of a permanent ceasefire in Gaza in the State House and Senate. These efforts led to Hawai‘i becoming the first “state” in the nation to adopt a resolution calling for a permanent ceasefire resolution for Gaza, with 72 of Hawai‘i's 76 elected legislators voting in support. Fatima has also led events to support Sulala Animal Rescue in Gaza, the only animal rescue still operating under fierce bombardment. You can follow Sulala and Saed on instagram: @Sulalaanimalrescue Fatima is currently traveling the continent, gathering the stories of Palestinian-Americans, and activists and students who are fighting for a free Palestine. She is headed towards the DNC as an elected “Uncommitted” delegate for the “state” of Hawai'i. Here she will uplift and echo all of the voices of the activists she encountered during this genocide in Gaza to US media and elected officials. Follow her journey and support here: https://gofund.me/8c8b0b1e And on Patreon: https://www.patreon.com/RiseforPalestine Follow Rise for Palestine on Instagram: rise_for_palestine If you know anyone interested in sharing their stories you can contact her at rise4palestine@gmail.com. More The post Alakaʻi Kapānui and Fatima Abed appeared first on CounterPunch.org.
Embark on a celestial journey with today's episode of Astronomy Daily - The Podcast, where your host, Anna, brings you the latest cosmic updates. We'll start with NASA's groundbreaking crewed test of the Starliner spacecraft, marking a significant milestone for the commercial crew program. Then, we'll delve into the Artemis III mission's progress, highlighting a crucial integrated test involving NASA, Axiom Space, and SpaceX. Next, we'll discuss the discovery of the slowest spinning radio neutron star, a finding that challenges our understanding of these celestial objects. We also cover the decommissioning of the first telescope on Hawaii's Mauna Kea volcano, a move balancing scientific research with cultural values. Additionally, we'll bring you updates from the European Space Agency on the upcoming launch of the Ariane 6 rocket. Lastly, we explore a fascinating new book on the history of UFOs. Buckle up for a journey through the cosmos!00:00) Astronomy daily brings you the latest news from space exploration and astronomyFor an astronomical experience, visit our website at astronomydaily.io for the latest news, sign up for our free newsletter, and check out exclusive sponsor deals. Connect with us on X (@AstroDailyPod) for engaging discussions with fellow space aficionados. This is Anna, reminding you to keep your gaze fixed on the heavens. Until our next stellar episode, let the cosmos ignite your curiosity and wonder. Clear skies and cosmic discoveries to all!Support: The podcast is better with your support: https://www.bitesz.com/show/astronomy-daily-the-podcast/support/www.bitesz.comSponsors:www.bitesz.com/nordpasshttps://www.bitesz.com/show/astronomy-daily-the-podcast/sponsors/
The Legendary Customer Service of The Four Seasons: A History of Excellence In the world of luxury hospitality, few names are as synonymous with exceptional customer service as The Four Seasons. For decades, this renowned hotel and resort chain has set the standard for personalized care, attention to detail, and a commitment to exceeding guest […]
In this two-episode special, we hear from five students active in the 2019 mobilization to protect Mauna Kea from the construction of the Thirty Meter Telescope. Part 1: "Students Standing for Mauna Kea" focuses on action up on the Mauna during the summer of 2019. These stories were recorded in conjunction with the Kūkulu Exhibit "Hoʻomana" brought to the University of Hawai'i at Mānoa through a partnership between HPF grantee Mauna Kea Education & Awareness and KTUH. Student voices (in order of appearance): ʻIhilani Lasconia, Makanalani Gomes, and Kāhili Liu-Hanohano. Tags: Hawaiʻi, Hawai'i, Hawaii
24th April 2024 In this Satsang, Sanjay advocates for self-awareness and self-realization, using the example of the Bhagavad Gita to illustrate his points. These are teachings and pointers from ongoing NDA(Non-duality awareness)/Advaitic Satsangs held at Bhagavan Ramana Maharshi Centre in Melbourne, Australia. Om Namo Bhagavate Sri Arunachala Ramanaya !
#GqomFridays Mix Vol.283 (Mixed By Zimi Mauna) *** No Playlist***
On this episode of the Enduro Method Podcast we sit down with Kapili, Race Director of the 2024 IRC Endurofest Koa Mauna Hard Enduro in Haleiwa, Oahu. After a great event last year, Kalipi walks us through what he learned from last year and how that has impacted his course making and formatting for this year. Kalipi is keeping the spirit of Hawaiian Hard Enduro alive and well and unique to the style that has evolved on the Islands. Enduro Method is an online strength and conditioning program built for those who ride by those who ride. We are Professional coaches dedicated to building the best and most revolutionary off-the-bike training for dirt bikers around. We are offering a special discount to our podcast listeners…use discount code EMPODCAST23 for 50% off your first month of subscription. Website: https://enduromethod.com 8 Week Hard Enduro Training Program: https://www.enduromethod.com/hard-enduro-training-plan The gram: https://www.instagram.com/enduromethod Facebook: https://www.facebook.com/enduromethod YouTube: https://www.youtube.com/@enduromethod Got questions? Podcast topics? Interested in training? Send us a DM on the socials or send us an email at info@enduromethod.com!
The theme of the podcast is as always, derived from the Jivamukti Yoga Focus of the Month, which can be read in full here: https://jivamuktiyoga.com/fotm/enjoy-the-silence/ I used this playlist for the live class: https://open.spotify.com/playlist/0lbwd6c33zTBt9nPADtCua?si=fcccd0b8b2964137 Please follow me on all the socials! @yogastickler
January 17, 2024 is the 131st anniversary of the illegal overthrow of the Hawaiian Kingdom. Each year, Ka Lāhui Hawaiʻi Political Action Committee and the Queen's Court convene the ʻOnipaʻa Peace March and Rally to make sure the overthrow is never forgotten. In this podcast short, Healani Sonoda-Pale from Ka Lāhui Hawaiʻi shares about the importance of this event. To learn more about how to participate in the 2024 ʻOnipaʻa Peace March from Maunaʻala Royal Mausoleum to ʻIolani Palace, visit kalahuihawaii.net/onipaa. To listen to the full interview with Healani from 2022, see episode 34 in our feed. Tags: Hawaiʻi, Hawai'i, Hawaii
Hui Mo‘olelo #30: Scott Fisher, Director of ʻĀina Stewardship at Hawai'i Land Trust & Kim Thayer of Mauna Kahalawai Watershed Partnership Recorded Dec 29, 2023 in Wailuku, HI The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Maui County sense of place. As participants complete our immersive storytelling workshop, each are paired with a partner to engage in an audio-recorded talk-story that captures these connective moments. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration. Please enjoy.
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In this episode, co-host Melissa Chimera brings together stories of women in the field from Kerri Fay, terrestrial program manager with The Nature Conservancy and Ane Bakutis, Moloka`i coordinator for the Plant Extinction Prevention Program. Together they share their perspectives as women working in physically demanding jobs across remote locations, managing the logistical and interpersonal complexities of people and land, while simultaneously raising children and advocating for malama `āina in their communities and respective places. They share an honest reflection on the female perspective of those in mid-career conservation, specifically the challenges and opportunities of the past twenty five years, as well as insight into what needs to happen next in terrestrial land conservation.
He was a pious governor in Islam who would repent to Allah after witnessing the crucifixion of Khubayb (ra). How did Saeed and other companions who participated in the massacres of Bi'r Mauna and Al Rajee find their way back to Allah after such horrific actions?
Host Cathy Hannabach interviews literature professor Cynthia Franklin about the politics of life writing. Cynthia's new book Narrating Humanity: Life Writing and Movement Politics from Palestine to Mauna Kea traces the complex ways activists, artists, cultural producers, and scholars engage genres like memoir and autobiography to resist racial capitalism, imperialism, heteropatriarchy, and climate change. In their conversation, Cynthia and Cathy chat about why narrative plays such a large role in defining who gets to count as human and how that narrative definition shapes everything from economic policy and medical care to police violence and environmental degradation. Cynthia shares how movements like Black Lives Matter, Standing Rock, Students for Justice in Palestine, and the Native Hawaiian movement to protect Mauna a Wākea push back against such narrative humanity, using collaborative praxis and transformative solidarity to build new models for collective care and liberation. Transcript and show notes: https://ideasonfire.net/153-cynthia-franklin
SpaceshipOne team member Sydney speaks with Awoe Mauna-Woanya, a LA-based climate consultant and host of the new podcast Fostering Our Earth. Learn more about how we can improve infrastructure in the US at America's Infrastructure Report Card.
I called Susy Ruddle this morning spur of moment and taped an informal conversation which I am turning into a Emily T Gail Talk Story episode. I wanted to get an update on the HIHS and also have chance to mention how helpful Dr. Beth was to me when my cat Pono Boy was diagnosed as diabetic and I had no clue what to do. What I interesting and encouraging conversation we had about what the new HIHS facility in Kona. I've been there. It's fantastic and Susy does shares what they have been able to do for pet owners and those who want to spend a day with a pet or foster. It's a good conversation. Hope you listen. That is Susy's husband Francis Ruddle with her in the picture. I have known Francis and Susy for years and whenever I see them I am reminded how blessed I am that I have been on the Big Island of Hawaii for so many years. 35+ years. Also coming up Saturday July 1 is the Hawaii Island Humane Society Putts for Paws Golf Tournament at Mauna Lani Golf North Course.. Help raise funds for the HIHS and enjoy the award banquet at the beautiful Fairmont Orchid, complete with a gourmet lunch. and even meet some adoptable dogs on the golf course. HIHS gets no government funding. All grants and private donations. Susy Ruddle and friends and CEO of HIHS Lauren Nickerson want you to know it is a 4-person scramble format so that means that everyone can have fun .... regardless of your skill level.. And it is the purrfect opportunity to combine your love of the game and your love of animals. To contribute a prize for the players or be a sponsor email Lauren@hihs.org.hihs.org to register or donate for the tournament at Mauna Lani.
Mauna in Sanskrit translates to silence. This is a practice that awakens you to be an observer of your 5 senses, practicing pratyahara which is one of the 8 limbs of yoga. You can practice mauna in many different ways that can range from 5 minutes- to a full day practice. In the over stimulated world we live in a cleansing of the five senses is needed to help us connect back to our own inner wisdom. Which at it's core is what Ayurveda is all about, getting to know yourself on a deeper level. Where to connect with Andrea Website: https://andreaclaassen.com/ Instagram: https://instagram.com/seasonalandrea My Book: https://andreaclaassen.com/book Andrea Claassen Bio Andrea Claassen is an Ayurvedic Practitioner, RYT 500 hour yoga teacher, and Wild Woman Circle leader who has been in the wellness space since 2007. Her mission is to help you start to live a cyclical life by living in alignment with the seasons using Ayurveda as your guide. She does this by teaching her Peaceful Power Practices centered around movement, mindfulness & mother nature through an Ayurvedic lens. You can hear more from Andrea on her Peaceful Power Podcast where she aims to deliver actionable takeaways for you to live a more holistic lifestyle. Connect with Andrea on her website at www.andreaclaassen.com
The EPA gives an update on the Red Hill spills ahead of a public input meeting; the new DHHL director discusses future housing projects; a local architect shares details of the work to care for the Royal Mausoleum of Hawaii at Mauna'ala; HPR's Ku'uwehi Hiraishi looks closer at Native Hawaiian organizations tapping into federal funds to combat gender-based violence
Jaren Jackson Jr. sits down with Kelcey Wright Johnson to discuss his defensive performance, fashion, family and more.
Legends from the Pacific: Book 1 is available on Amazon. Get your copy today. https://amzn.to/3CIYo6m (Amazon Affiliate link) Listen to Kamu's unaired paranormal experiences and lesser known Hawaiian stories by becoming a Patreon supporter today: https://www.patreon.com/legendsfromthepacific Kamu shares information about the Chinese Snow Goddess Tengliu, something he experienced before the Mauna Loa eruption, and a Hawaiian story about a giant. Join our email list https://legendsfromthepacific.ck.page/32ca50bd23 *We respect your privacy. We will not share your email. You can unsubscribe at any time. Visit our store: https://legendsfromthepacific.com/store Theme Song: "Mystery" by Tavana, courtesy of HI*Sessions Sound Effects: Sound Effects Factory Music Coordinator: Matt Duffy AKA DJ TripleBypass Link to this episode on our website https://legendsfromthepacific.com/2022-holiday-special Please give us a rating, write a review, subscribe, follow us, and share us with your friends and family. ***** Join our email list and claim your exclusive unaired episode today: "Hawaii's Faceless Ghost - Mujina" (Unaired Episode) https://legendsfromthepacific.ck.page/32ca50bd23 *We respect your privacy. We will not share your email. You can unsubscribe at any time. Listen to Kamu's unaired paranormal experiences and lesser known Hawaiian stories by becoming a Patreon supporter today: https://www.patreon.com/legendsfromthepacific Send your unusual Pacific experience to be shared on a future episode. https://legendsfromthepacific.com/feedback Visit our Fan Art Section: https://legendsfromthepacific.com/fan-artwork Instagram: legendsfromthepacific Twitter: LegendsPacific Follow Legends from the Pacific wherever you listen to audio. → Follow via Apple Podcasts: https://podcasts.apple.com/us/podcast/legends-from-the-pacific/id1501091122 → Follow via Google Podcasts: https://podcasts.google.com/search/legends%20from%20the%20pacific → Follow via Spotify: https://open.spotify.com/show/5qhdkYUl8R7hSw6OZYJLye → Here's our RSS feed: https://legendsfromthepacific.libsyn.com/rss www.LegendsFromThePacific.com
We talk Mauna loa, everything you need to know, from ancient times to the times the US Airforce tried to bomb the lava to present day.
A live look at Mauna Loa from the USGS webcam at Fissure 3. The clouds are the story of the day on the Mauna, covering up the spectacular view but we can assure you, the eruption remains. While the eruption does not currently pose a threat to any towns, members of the island's farming community know there are other factors to keep in mind.See omnystudio.com/listener for privacy information.
Philip Billikopf is the Co-Founder of Mauna Endurance a global endurance coaching company. Yes that's right we sat down here on the Koa Sports podcast with the enemy! Hardly, we admire the story and can relate to many of the challenges Phil and Mauna have faced over the past few years. 8 IRONMAN and 70.3 World Championship finishes to his name a very handy AG'er and endurance coach. Koa Sports and Mauna Endurance have been locked in battle all year in the IRONMAN TriClub World Championships sitting P1 and P2, who will take the title in 2022? Join the Tribe, Be the Warrior.
Lisa wants to prank her husband Keith, they are taking their 3rd grader on vacation a week before the holidays and the school has something to say about it!
Head Chef Peter Abarcar Jr from the Mauna Kia Resort joins Murph and Mac live from Hawaii.See omnystudio.com/listener for privacy information.
Head Chef Peter Abarcar Jr from the Mauna Kia Resort joins Murph and Mac live from Hawaii.See omnystudio.com/listener for privacy information.
Er kommt aus einem ganz großen Saftladen und macht seit 15 Jahren Wein: Martin Biedermann, Sohn ("Zweitgeborener", wie er betont) der Betreiber einer Naturmostkelterei in Mauna. Er ist Teil der vierten Generation und auch vor Ort geblieben: Sein Weinberg liegt in Mauna, hat keinen offiziellen Namen, gehört aber ins "bestimmte Anbaugebbiet Sachsen". Darüber reden wir, bei Frühburgunder, Rhabarber- und Apfelschaumwein sowie Sekt und Scheurebe. Auerdem lernen wir dies und das, zum Beispiel über Bock Gunder und Böckser (ohne Zweitnamen), wobei der erste gewollt ist und nützliche Arbeit im Weinberg verrichtet und der zweite eher nicht so willkommen ist, aber in unserem Fall auch nur ein ganz klein wenig schmeckbar war. Wir reden dennoch drüber und erklären auch (fast) alles. Das unterscheidet diese 61. Folge von "Auf ein Glas" von keiner der vorherigen: wir sind Bildungsportal! Wie immer: mehr bei den STIPvisiten
In this episode, Matthew speaks with guest Kate Laskowski (@KateLaskowski), an Assistant Professor in the Department of Evolution, and Ecology at the University of California, DavisThey discuss what it means for animals to display individuality, how frequent individual repeatable differences are, and Kate's work in Amazon mollies that attempts to identify the sources and consequences of individual differences in a naturally clonal species. Then after the break they discuss data reproducibility, including advice from Kate about low-effort steps that researchers can take to make their data more readily reproducible.This week's Two-Minute Takeaway comes from Mauna Desari (@chumblebiome), an NSF Postdoc at the University of Pittsburgh. Mauna studies the causes and consequences of variation in the microbiome in wild animals.Papers relevant to today's show:1. The meta-analysis of repeatability of behaviors:Bell, Alison M., Shala J. Hankison, and Kate L. Laskowski. "The repeatability of behaviour: a meta-analysis." Animal behaviour 77, no. 4 (2009): 771-783.2. The paper describing short and long-term winner/loser effects in mollies Laskowski, K. L., Wolf, M., & Bierbach, D. (2016). The making of winners (and losers): how early dominance interactions determine adult social structure in a clonal fish. Proceedings of the Royal Society B: Biological Sciences, 283(1830), 20160183.3. Emergence of individuality in clonal fish with near-identical rearing conditions:Bierbach, D., Laskowski, K. L., & Wolf, M. (2017). Behavioural individuality in clonal fish arises despite near-identical rearing conditions. Nature communications, 8(1), 1-7.Credits:The Animal Behavior Podcast is created by a team of animal behavior researchers and audio professionals. Come meet us here! We receive production support from the Cornell Broadcast studio directed by Bert Odom-Reed, and financial support from the Animal Behavior Society.
An interview about standing for the Mauna as a family featuring Pua Case, Hāwane Rios, and Kapulei Flores of Mauna Kea Education and Awareness (MKEA). The mission of MKEA is to educate and raise the awareness of communities in Hawai'i and beyond on the spiritual, historical, cultural, environmental, and political significance of Mauna Kea and ALL sacred places, and provide cultural learning opportunities to everyone from keiki to kūpuna, residents, visitors and others concerned about indigenous rights and responsibilities in order to create a platform for protection of sacred places and for social justice and positive change. Website: mkea.info Tags: Hawaiʻi, Hawai'i, Hawaii
I am a activated Kanaka Oiwi from Puea Wai'anae the son of Wela Wahilani ( Father ) and Pikake Wahilani ( Mother ) a Husband to Purdyka Noelani Keohokapu Wahilani and Father to 3 sons Kaulana Keohokapu 27 , Keola Wahilani 19 and Hau'oli Wahilani 14. I work at Brinks Hawai'i under Skyline Security in collaboration with 808 Smart Homes , I also sit on the Wai'anae Neighborhood Board and sit as the chair for The Hawaiian Affairs Committee been on the Board since 2015 serving my beloved Wai'anae Moku. I'm also the Alaka'i for Hui Ku Like Kakou that was birthed out of the Protection of Mauna a Wakea in 2015. We HKLK have been very active in the pursuit of protection of our Na Mea Hawai'i from being on the frontlines on the Mauna to going to the Capitol to Ku'e or Kako'o Bills that impacts the welfare of our Na Kanaka Oiwi ame Na Po'e Hawai'i who Truly Love Hawai'i! In August 2019 while on the Mauna I got a call from a good friend from Kahuku who asked me If I could help them out , what occurred from that conversation was 38 nights occupying Kalaeloa in support of Ku Kia'i Kahuku who were standing up against the Industrial Wind Turbine Industry in the form of AES!! That act of Aloha Aina brought our Wai'anae and Kahuku communities together in a way that has never been before! Bringing and uniting our once rival Also a Practicing Aloha Aina Warrior a Kalo Farmer which we do Super Sustainable Sundays up our Beloved Ka'ala in Ka'ala Farms. I am also a Musician and Leader of my Group Hawai'iki. While I have breath in my Lungs and my mind in sharp I will continue to Ku'e , Kupono and Ku Ha'aheo against oppressive systems in all it's facets against Na Kanaka Oiwi ame Na Po'e Hawai'i in Closing what Kupuna would I want to be for my next 7 generation of my Koko when the new books of Hawaiian History are written and my Na Mo'o open those books and see the names of their Kupuna n say " That's my Tutukane.That's my Tutuwahine!!! A Oia!!! Proud tears of joy will fall down from The Lewalewa!!! In the Immortal words of our Ku'u Mo'i Wahine Lili'uokalani " Never cease to act because you fear you may fail " and the words of James Kaulia " A Hiki I Kealoha Aina Hope Loa " Until the Last Aloha Aina!!! The modern words of Uncle Bumpy Kanahele " Love of Country " Mai Po'ina Ku'u Mo'i Wahine Lili'uokalani ame Na Mo'i Na Ali'i ame Na Tupuna o Hawai'i Nei and my personal saying " Stay Brown " Aloha Pumehana Kakou Kaukaohu'okalani Wahilani To Learn more about Culturised visit: https://www.culturised.com/Culturised is a https://www.wikiocast.com/ production. #kanakaoiwi #Waianae
Recorded by Jamaica Heolimeleikalani Osorio for Poem-a-Day, a series produced by the Academy of American Poets. Published on May 6, 2022. www.poets.org
20. Bölümde Hamraulesed Dirilişi, Reci ve Bi'ri Mauna Facialarını Osman Sungur Yeken anlatıyor. Uhud sonrası yaşanan gelişmeler, şehit olan sahabeler ve Uhud savaşı sonrası son durum.. Ramazan'da her gün 23.00'da O'nun yolu aşkın yolu diyoruz (sav). Bu Ramazan Peygamberimizin hayatını öğrenip Ramazanı dolu dolu geçirmek için videoları kaçırmayın. Hadi bu haberi sen de herkese duyur ve bir kişinin daha Peygamberimizi (sav) tanımasına vesile ol. Unutma sebep olan yapan gibidir. Abone olmak için tıklayın ► http://goo.gl/g7eq9L Osman Sungur Yeken'in Hadi İnşallah kitabı çıtkı! Kitap yurdu, D&R ve instagram üzerinden nüvepazar sayfasından imzalı olarak satın alabilirsiniz. Osman Sungur Yeken'in kitaplarını instagram üzerinden nüve pazar sayfasından temin edebilirsiniz. Detaylı bilgi için 0551 231 01 43 numaraları telefondan iletişime geçebilirsiniz. nuvepazar ► https://www.instagram.com/nuvepazar/
the land is my ancestorPatty So, anyway, so we're here with Keolu Fox. Chanda had made this comment, quoting you about the land is my ancestor, and that is a scientific statement. And she was just completely taken by that comment. And then so was I. And that's really all I've been thinking about. Because it's just such a, it's just such a neat way of thinking and understanding our relationship with the other than human world and our connection to place, and all of that. And so yeah, so now I'm going to let you introduce yourself. And what you mean by that phrase, when you say the land is our ancestor,KeoluRoger that. Aloha everybody, my name is Keolu Fox and my mo'oku'auhau, or my genealogical connection or origin is to the Kohala Kapaʻau which is the northernmost district of the Big Island of Hawaii. And I'm joining you from the Kumeyaay nation here in La Jolla. And it's a beautiful day, it's always a beautiful day here. But I'm a genome scientist, I focus on all kinds of things. And mostly, I have been really thinking about that idea.And I've been centering around that idea for a little bit. Because many of you know, there have been a lot of things going on where we live, where we're from the Big Island right now. Our volcano is active, and Pele is letting her hair down. But we have another very sacred place. And that's Mauna a Wākea, Mauna Kea, right? There have been all of these protests in this, this tension that's kind of like, played out in a lot of different ways. Because we have a problem with settler colonialism. And we have scientists, who would rather seek authorization instead of instead of consensus building and taking care to actually asked our people what we want.And so I thought about this idea of like, what is actually shaping our genomes over time, right? We always have these comments about our, our genealogical connection to the Āina, right? Like one of my favorite online scholars, was a medical doctor, his name's Dr. N. Emmett Aluli., is always saying the health of the land is the health of the people and the health of the people is the health of the land. And when you think about that, historically, it's actually the same thing. So, what our community is saying about a, hey do you need to dig four stories into the Earth, into this Āina, you know, not only our ancestors buried there, and there’s fresh water aquifers, and there's, it's a very sacred place for cultural protocol. But it's also our ancestor.And so I think that gets lost to a lot of my Western colleagues with a certain worldview, they're, they're willing to accept the idea that, you know, natural selection, and Charles Darwin and these finches on these islands have been shaped by this different geography. But they're not willing to accept it in terms of humans, because they're human exceptionalists. So from our point of view, it's like, we are, the Mauna, the Mauna is us, it really has shaped our genomes. So has the ebb and flow of the moana, the ocean. So has high elevation in the Himalayas. So in that sense, you know, I think Indigenous people have it right, because we have not really completely separated ourselves from the Āina.That's why we believe in sustainability. We, you know, indigeneity is sustainability. Like it's the, it's synonymous. And I can give you a bunch of examples, but I think, I think that idea is really powerful, because it allows you to like, with just complete fluidity, connect all of these really important ideas around natural selection and evolution, and also Indigenous epistemology. And if you look historically to like the ways we talk about biological complexity in the Kumulipo, which is an ancient origin chant, which was famously translated by Queen Liliuokalani. And you'll see that like, if you look at where this this, this story starts this chant is Pule, where it begins is with like darkness. Right? And then we get into single celled organisms, slime molds, and then we build up the complexity you see over time. And, and, and I'm not like an authority scholar on that. But I think it's so important that it's not. It's not wrong at all. You know, in fact, it was right before, maybe somebody like Charles Darwin had put it together in English. So I think that's a really important idea. And the ways that we think about evolution and natural selection in our relationship to the Āina is really important.Patty Yeah, I'm reading right now, though, I always have, like, so many books close to me, Salmon and Acorns, Feed Our People. And early on in the book, she kind of makes a very similar point, because she's talking about the Kuruk people in Northern California, and the interconnectedness of the salmon and the water and the people and the geography and, you know, and how we impact the environment and the environment impacts them. And it goes, you know, and everything just kind of keeps weaving, weaving back and forth. It. And I think you're right, I mean, in that connection that we have, that is indigeneity, the, you know, kind of that maintaining that connection, but now I you know, as we talk about that, you know, I'm looking at Kerry, who's part of the you know, the African diaspora who maybe doesn't know, you know, kind of she talks about, you know, connecting with Ghana, but not, I'm gonna let you talk about that.After you turn your mic on, I'm gonna let you talk about that*laughter* Today, I learned from AW Peet to talk about turning your mic on rather than being mute. Yeah, I can you're going to be ableist. learn from AW on a daily basis. I love them.Kerry Okay, thank you for that reminder, because I have the headset going and then clicked off. And I didn't realize both really does matter. So anyway, what was coming to mind for me as I was listening to this conversation, and, you know, just feeling into this information. You know, what just came up just from, like, I think it's that soul space is, of course we are, and what comes up when we think about, you know, the earth, you know, the space of our being, being connected through this human genome being a part of the earth and all of it being interconnected. Why? What I what I believe has happened is, as we have moved into this colonial space, that disconnection is been such a disruption that has affected our genome, and had has us acting in ways that is not like ourselves, and what what I take when we think about myself and my, my Blackness, in, in my wanting to know, where my where I come from, I feel into this ancestral memory. And I know, it's an epigenetic memory of something that my, my ancestry has not known for a very long time. And yet, I feel it. And that's why when we are having this conversation, I was so interested, I've been reading and listening and watching some of your work in the last day, actually, I really sat down and watched it. And it's, it makes me go in, it makes me go to that deep space. And what what do we offer out? Or what words would you offer out for those of us who don't have that direct connection? And yet the earth that special, that special link is calling us?KeoluHmm, I think that is a brilliant question. And I think like couching it that way, too, because of the forced migration of people is still a diaspora. Right? And that is a really powerful and important idea in terms of thinking about, it's not just shaping our genome or mo'oku'auhau and our genealogy but we have this term we love in Hawaii and it's Ka mua, ka muri, and it means walking backwards into the future. And actually, we say that all throughout throughout the moanoculture. So Tahiti, Marquesas, Samoa, Maori, like we all We all say this this term. And I think it's a really important thing to think about.So when we like when we think about our radiation and diaspora, across the Pacific, if I just focus on island people, we have a founder people who are on waapa, right? They're on boats, they're going they find a new place. They represent like a fraction of that genomic diversity that existed in the original place or position. That's not so different than a forced migration. No, I mean, very similar. Then you have the arrival later, of settlers, and you get like these population collapses. And so what happens is that population that's made it to Hawaii, or you know, really any Indigenous community from Hernan Cortes, to James Cook, this encounter with colonialism, again, shapes our genome, and we can see this, when we look at the genomes of modern Indigenous people, we can see this decrease in human leukocyte antigen HLA diversity. So in that sense, it's like, the geography shapes our genome over time. It does, we are the Āina, but so do our encounters with genocide, so do our encounters with and those are like, that means that everybody that's, that's Hawaiian, for example, is a survivor of that event.It also means that the way we attenuate inflammation, which is the root cause of common complex disease, from everything from heart disease, to cancer to and, you know, insulin sensitivity, COVID-19, all of these things are a reflection of our history. Now, our methods are getting so sensitive at identifying these things, that it's a matter of maybe asking ethical questions and saying, maybe we need more people from our communities to ask the hard questions, to build these and help prioritize these scientific questions. And iteratively kind of co-design and co-partner with the communities that we come from, because the truth is, these are hard questions to ask. Like, like, I think in our lifetimes, we will be able to determine what the impact on people's health is of the transatlantic slave trade.And that is not a question for me to ask, though. Right. And I and I don't think that like that positionality, like, when I started this job, as a professor, someone told me, “You know, we think it's weird that you're Hawaiian, and you would want to work with Hawaiian communities. That's not objective.” And I had to fall back for a second, I was like, I'm really shocked that you would ask that some anybody would say that, you know, but that is how like, that is the status quo. And how brainwashed people are in academia like that is how few people from our communities make it into these leadership positions to be primary investigators for these major projects. These people are so not in tune with being like they work with, like Margaret Mead or something, right? Like, she's not Samoan. That's why she had all these dumb ideas. Right? Right. Like think about it like that would never?You know, there's just tremendous insight that our people have when we work with our communities. One, if you f**k up, you can't go home for Christmas. Go home for the holidays you’re already home. Yeah, you know what I mean? Like there's, there's like a kuleana, like an obligation to your people and our health and all these other things. But also, it's like ensuring that the questions we ask are prioritized by our communities. I think I think we're getting there. And I think the way that we're interpreting the data is so much more advanced too, you know, and we're just getting started. So it's gonna be a beautiful future. But, you know, but I think that these questions aren't, aren't easy to ask, you know, soPatty You talk about Just So Stories that you know, the Rudyard Kipling stories, but then you apply them to the scientific process. And that's kind of what this is making me think is, you know, because we come up with these ideas, or we like scientists, colonial scientists come up with these ideas, and who is in the room takes very much what questions are being asked, Can you unpack that a little bit about the Just So Story so that people know what I'm talking about?KeoluYeah, that's a that's, that's a great like, it's a child’s story from Rudyard Kipling. who like if people who are listening don't know you, maybe you've heard of The Jungle Book, or you heard of the book Kim. Some of these old school, you know, they're like pretty colonial they take place in India, mostly. But he wrote this child's book for his daughter. And the book kind of has these funny stories where they explain like why is the elephant's nose so long? Well the elephants nose is so long because they got tugged on for 30 minutes by an alligator when he was trying to drink some water or whatever, right? But what what these two scientists in this I want to say late 70s? Peter No. Yeah, Stephen Jay Gould and Richard Lewontin. What they did is they said well, these these ideas are used to explain evolutionary things like their their adapt their what they call adaptionist narrative. So it's like, I can use an evolutionary narrative to explain innateness and this gets really dangerous and can become super racist, because it's used to justify shitty correlative science.So, so and I had this mentor and he would always tell me, you know, tell me 2genes, any two genes in the genome, there's like 20,000 genes, and buy me a whiskey and I'll tell you a story. And what he was trying to say was, I can make a correlative story about anything statistically. But that doesn't mean that it like mechanistically is true. So what you see is people invoking adaptionism, natural selection and evolution, to justify really racist science that discredits the accomplishments of Indigenous people, for example.So one of the examples I love to give is this Thrifty Gene narrative where they're like, oh, you know, and, you know, we know, we know, we're not dummies, we know we have a problem with type two diabetes and obesity in our community. We also know that Hawaiian people are really big, Samoan people are really big. We're all big. But part of it has to do with, you know, many different factors. Part of it is colonialism, because you took away our access to the reefs, and our rights around land stewardship, and hunting and fishing and all these other things. So when you replace those traditional food ways with spam, white rice and soy sauce, what do you think you get? Right.But when you say that the reason we have this problem is is a genetic innateness. That comes from our diaspora. That's racist, right? So why do those narratives get perpetuated in really popular scientific journals, they end up in the media, and it comes down to discrediting our voyaging accomplishments. Because if you've ever talked to any navigator, they'll tell you, these waapa, these boats were filled to the brim with sweet potato, taro, pigs, chicken, all kinds of things, there was never a problem with like scarcity of calories. So how would we develop a problem where we become sensitive to or have problems with hyper caloric storage in a modern-day setting? You see what I'm saying?And so like it gets, it gets wound up and entangled into these racist narratives in the way that they describe, maybe genome sequence data. What we do see with this mutation in this gene, it's called CRE BRF. And it's privately found in the Pacific amongst Hawaiians, we've even found it in the Chamorro and Guam. And what we see with it is it's actually associated with muscle density. And there was a follow up study, I believe in Aotearoa. It's showing that Polynesian rugby players of a, you know, of Polynesian or Maori ancestry have a higher frequency of this mutation. So it's more like a tall, dark and handsome mutation that has to do with BMI and athletic performance than it is like a thrifty mutation that predisposes us to obesity. But do you see how different it is when I'm just choosing that, that as an example, we could do this with sickle cell? We could be like, Oh, it makes people from Equatorial Africa weak. Or we could say no, this is, this is actually truly remarkable in the way that how many people have died from malaria, you know, so it's really about it's really about how you interpret the mutations and what they actually do. But if you don't have mechanistic evidence, then why are you making up and spinning these b******t narratives that discredit our accomplishments as people?Kerry I'm really just fascinated with this conversation and and where you're going with this because one of the pieces I was reading when you were speaking, talks about how most of the studies when we look at the genome, when we look at you know, breaking down the genetic understanding of things really has not done has not been done on Indigenous and People of Color. And so, you know, hearing you break that down, because we too have supposedly a pre disposition for type two diabetes and high blood pressure. It gives that different perspective. And I remember once I don't know, I remember hearing Oprah speak about that in the Black community. And I don't know who she she had been speaking to a scientist of some sort. And I remember some of the information that came out was the one of the reasons why from a Black standpoint, we seem to have had a propensity, because we, even in the Middle Passage, why we survived some of the challenges was because we had an ability to take in salt, our ability to hold salt in our thing, which does lead to the type two diabetes or the high blood pressure. But because we had this mutation, it actually was one of those things that afforded us to survive the atrocities of that passage, because we were able to to absorb and survive less, or our salt intakes kept our water levels or our electrolytes higher, something along those lines. Don't quote me, it was a long time ago, that I heard that, but I remember that stuck to me, because it's what you're speaking about, it's the way that the perspectives are put forward to us. Right. And, you know, normally when we put it that way, it's almost, I've always seen it, or the system puts those those narratives out to us, to keep us feeling less than. That somehow, right, somehow that structurally, our genetic or genomes or makeup is not, as you know, valuable, or as put together as some. And when we then talk about this idea that it has not, we haven't even been studied in the same way. How, how does those two things play off of each other?KeoluYes. Yeah. I mean, um, so first and foremost, I'm so glad you mentioned that, that, that it's like we're taking a, pardon the pun, but it's a minority of the data, if it's 90% of genome wide studies, they've mostly included people of Western European ancestry. So, you're making all these inferences and narrativizing data? You know, less than 1% of these studies have included Indigenous people, very small percentages of included individuals of African ancestry, and that's a continent.I want to put some things into context. It's like that is the origin of mankind. We spent more time there than anywhere else on planet Earth, it has more genetic diversity, languages, cultural diversity, food, culture. I mean, it is heritage, it's it's so to reduce it again, as a monolith to one continent isn't nuts, that's one. And then, and then we have all of these other conversations that go around there. And to your point about the the salt slavery hypertension hypothesis, which is a very, which is a very interesting idea. Again, it's a narrative that's popularized, but but again, it's not been taken to task in a way where it's either been proven or disproven, because we don't have enough data for that.So of course, when you build narratives, it's going to be it's not going to be in service of a community, you're not going to ask questions about how much stress to these people have every day? Is that a factor? What about people's diets? What about people's access to healthy food, and all of these other kind of metrics that are probably more informative and predictive of people's health. So I'm not saying that genomics doesn't play a role it does. But again, the the way that you we create narratives around it. Now then let's look at the other side of the coin, because this is the most brutal part 95% of clinical trials feature white people. So, we're not even designing drugs for our people in the way that we were like, designing drugs for one population and then giving it to other people.Or I worked in blood transfusion research for a while. And we would have 90% of people who donate blood are white, and then and then the, the kind of inverse of that, you know, sickle cell patients are Black. You see what I'm saying? Like it's a it's a stark contrast. We're literally giving somebody a temporary organ, we're infusing them with blood that includes all types of diversity of RNA from one other, you've seen what mRNA can do now. Having, now we're taking RNA from one person and giving it to another and we're not really thinking about what the consequences of that are. So I'm just saying we've not really thought everything through it a more thoughtful way, because we haven't had the attention to detail with population specific medicine. And I'm hoping that over the next few decades, that becomes something that's really importantKerry That, that I love that so much that really resonates with me because my brother, my brother in law, actually doesn't have sickle cell. But he carries the sickle cell trait. And he also carries the Thalassemia traits. And interestingly, we were just together, it's our, it's our Thanksgiving here in Canada. And we were just down at I was just over at their house. And he's having an episode, where yeah, he's having a sickle cell episode. And it's, you know, he's had several over the years, he's, you know, he's been in our family for 30 years, and I can’t even believe that, but um, we, you know, he's been around. And what we've noticed is my, my niece carries the sickle cell trait, and she gets mild symptoms, she gets very mild, like, sometimes, you know, the fingers tingle, she'll have a stressful event and, you know, really be in pain at the extremities and some of the same things that her father has, but not to the same degree. And well, it's interesting when you bring this up, it, it tells me how little we understand, because technically, he doesn't have the disease. And yet he gets exactly the symptoms, and it has been treated in the same ways, even though they're not exactly sure how and why it's happening. And I bring that up, because it's exactly what you're saying that there's there's, the studies don't extend far enough. Right. And while there, we manage it, it's it's almost been like, I shouldn't say this, but when when the doctors that have been treating him for a long time get around, he's been like a test subject, a bit of a unique case. And it's been trial and error. You know, they've tried different things to see what's worked, and thank goodness. I mean, he's, we can get him through them. But it's, it was something that struck me that it's a unique space, and not very much is known about how to make it work for him. So they, you know, throw things at it. It's hope it's been it sticks so far. Right?KeoluYeah. I mean, we I mean, you know, things get even more complex, when you're you come from a place like Hawaii, they showed in the census data, that we are the most diverse state state in the United States of America. And we, I mean that in by and that's like a long shot. And also we have the highest percentage of mixed ancestry people. And it's been like that for a while. And you know, and that that means that things get a little more complex. And we need to really think about what the future of medicine is going to look like, especially if it's predictive and preventative.Patty 28:10I’m just thinking it's not that long ago that people were saying that Indigenous people were genetically predisposed to alcoholism. I remember hearing that as a kid. And I think there was a brochure had just come out not that long ago. About some Cree guides, it was a, it was a fishing camp. In northern, I think it was Manitoba, did not to give alcohol to the guides, because they're genetically predisposed to alcoholism. And it was like, these ideas and they take root. They take root, and they don't go anywhere, because they keep medicine, you know, Western medicine, Western scientists, they keep looking for the problem in us. There is something wrong with our genetics, something wrong with our makeup, you got to fix us. There's nothing wrong with colonialism. And with the imposition of you know, this change in diet. And I mean, one of the things in this book that they talk about is the salmon run and how it's gone. It's 4% of what had happened. And that's, you know, so that's a significant change in their diet, which leads to a significant change in their health. You know, because like you said, now they're eating spam and flour.KeoluOh, yeah. I think that's so fascinating. It's like we it's kind of like a slippery slope Sometimes, though, because we can point to actual examples where where we are, I mean, and sickle cell is such a great example. And so is high elevation, adaption and all of these incredible ways in which we are a reflection of the Āina. You know, but when I tell my colleagues, we're going to empirically measure the impact of colonialism on the genome, they're like, whoa whoa whoa, I don't like that. We don't like that. You know, and you have to think about it. I mean, it's it's about how we choose to. I mean, I obviously like I often do that to make people feel uncomfortable, because I want them to know how we felt going through these medical schools and education programs throughout the whole time, because now we're wielding the power of being able to prioritize the question, and that's unique now. And it feels good. But but but also, but also, um, we want it to have impact. You know, I don't we don't want to tell people where they came from. That's not important to us. That's not a question we prioritize. But if it has a role in thinking about how we can predict and prevent disease, or create treatments that speak to our history, then that's important. And I think I think we're getting there. And yeah, we just, you know, we need to we need more students that like and where the prototype Wait, till you see the next generation? Man? They're like,Patty Yeah, well, I know. You know, we, we have been talking about, you know, studying Kerry often talks about epigenetics, you know, kind of studying the long term impacts of trauma. And I've heard a few people asking what where's the long term studies on the impact of affluence or influence on the impact of greed on some of these ultra wealthy families? What how does that affect their genome? Like, are they genetically predisposed to being selfish a******s? What's going on?KeoluRegarding the epigenetic stuff, we have a new project that we're working on. And yeah, and I mean, I think we're gonna get get to the point of point, point and position where we have tools that are sensitive enough to, you know, ask answer the questions that we that we have, and provide solutions that might result in better better treatments for our people, right.And one of them is the effect of testing nuclear bombs in the Pacific. And this is, you know, my auntie, who is a female, Native Hawaiian colonel, she's retired now. Amazing person. But she spent a lot of time in various places. And I mean, the things that we've we, you know, she's she's told me about and the types of health infrastructure that exists and the rates of different types of cancer that are telltale signatures of nuclear radiation exposure. I mean, it is just astonishing, what you'll see in the Marshall Islands and how Henry Kissinger is like, ah, 50,000 people, that's just a statistic, who cares? Or Jacques Chirac, reinstating nuclear testing programs in French Polynesia, or, you know, among the Tuamotu Island archipelgaos there and Mururoa. And the rates of cancer were seen. And these are telltale signatures, you know, the, the thyroid cancers, the lymph node cancers, the leukemias, and I guess the question is, one, can you detect that? Is it is it going to be a signature of in the genome that is independent of inherited cancer? Is it baked into the genome in a transgenerational way, which would be, that'd be epigenetic inheritance, which in my opinion, is straight up genocide, there should be real reparations for this. And then can we design better types of chemotherapy that speak to that, because if it is, has a unique architecture, and it is a unique signature, then we need better drugs for our people. And the French people need to pay for it. And those are the facts.And so and so here, we are now approaching new questions that we can use these tools for ones that allow us to move forward in terms of medical advancement, but also in terms of our goals of achieving justice. And I am so stoked about these new projects, because I feel like I was born for this s**t. Also, also, because we're capable, and our people deserve better. You know, and I think that's going to inspire other scientists who are way more brilliant than, than I am. To, to come up with with with solutions. But this these are some of the new projects that we're working on.And I'm not afraid of the French government. They know what they did. They tested 193 nuclear bombs over from 1966 to 1996. Think about how recent that is, wow. And then they had the nerve to name their new hospital after Jacques Chirac. And that was when I was like in Paeete in Tahiti, that's such a slap in the face. So from my point of view, and these are my brothers and sisters, you know, those are my my ancestors, my kupuna so you got to understand when you test nuclear bombs in the Pacific, it doesn't just sit there. I mean, you have ocean currents, wind currents, I mean, some of the stuff we're hearing about. So, and those happen to be this is the most important part, these happen to be questions that that community has prioritized as far as health issues go. So here we are.Patty Yeah. And it's, and that's so important because they, they come, people come in, they have these ideas, they want to, you know, with colonial, you know, they see the problem, they're gonna fix it, they're gonna, you know, they're, and then they're, you know, they're doing their studies and their, you know, their outcome measures and all the rest of it. And there's no, there's no relationship, there's no relationship building, at the front end, any relationship that they start is just so that they can come in and help and so that they can come in and fix this. And it's like, they keep doing this. And things just keep getting worse from our point of view. But then that just keeps clearing more land from their point of view. So I understand why ...KeoluMm hmm.Kerry That, you know, I think it gives a new meaning to that saying the road to hell is paved with good intentions. I very often feel that, you know, it's too we see how there seems to be a playbook. And the playbook shows up over and over and over. And any Indigenous any, you know, native communities of any origin around the world. And that idea that the Western colonial system has to come in and fix us. Right, Oh, normally has that underlying agenda, where, you know, they're, they're coming to help. But then, you know, it was like a backhanded help. Because we're, we're always, you know, ass out, pardon my French, you know, especially with the French and any of the other colonials that have come in and created the systems to which we're now having to dig out and build our resiliency up against. And that's, I think, also, another part of this that I'd love to see or hear what your thoughts on about it, is the remarkable way that we have been able to adjust and adapt. Right. Yeah, I really think that that's something that has been so powerful amongst peopleKeoluYeah, I totally agree with that. I'm, my mom is such a genius. She's like the Hawaiian MacGyver, you know, like, she just really figures out ways to engineer all kinds of systems with limited resources. And we live in a pretty rural, isolated place. And, you know, I'm on the phone with her. And she's like, oh, yeah, the truck door, it's not coming for three months, it's on backorder, or this generator part. It's not, it's not coming. But we did this, and so on and so forth. And you see how much ingenuity and genius exists in our communities in all these beautiful ways. And I wouldn't have it any other way. Unless, you know, things became very differently.Now, when we contrast like where we live with other areas, where there's like hotel and tourism, infrastructure, I mean, the things that they need come like *finger snap*, you know, agriculture from the mainland, protein from the mainland, other things. So you just see this contrast and like, what about when we need medical things in our community in the outer islands? Why are you prioritizing capitalism, and profit over our community's health just over and over and over and over again. And I can point to our toxic relationship with tourism throughout this pandemic, because we had an opportunity to push the reset button, right, we had an opportunity to reform and recalibrate and we didn't do it. And that's because we have too many corrupt politicians that are you know what I mean, I'm gonna call it like I see it. I just feel like we had the opportunity to move forward with other forms other, just develop forms of our circular economy, an island system that has all forms of renewable energy.I mean, the island that we live on alone has 11 out of 13 biomes on planet Earth, one of the most biodiverse places on the planet Earth. So why are we the extinction capital of the world? Why are we the invasive species capital of the world? Right? Why do you want to build a golf course here? You know, that's stupid. That's not even a sport, you don't even sweat when you play that I'm talking about. So like that we are very familiar with all these, I mean, the forms of exploitation and the forms of of genius and ingenuity and Futurism, you know, I think that Hawaii is a really incredible place for that. We will continue and whether it's agriculture or ranching or energy sustainability solutions, oceanic sciences, geology, like anything, that's why all these people want to come to our islands to make hay. You know, you know, that we've been, we've been prac .. How do you think we found these islands? Science? You know? So,Patty yeah, like, when you think like you had talked earlier about, you know, kind of about the Pacific, diaspora and, and, you know, kind of traveling, those are some pretty huge distances requiring some pretty significant knowledge of not just celestial navigation, but winds and ocean currents, and who else is out there, and things that want to eat you and making sure that you have enough food. You know, and who are you gonna call for help when you're on a boat in the middle of the ocean, you got to be pretty resourceful. And like, we don't, we don't often think about that. And that's like, you know, we're so impressed with you know, Columbus, right? It was just Columbus, Indigenous peoples, or whatever. You know, and whoo, you know, he crossed the ocean, whatever. And, you know, 1492, you know, and that was such a major accomplishment. But y'all were all over the Pacific a long time before that.KeoluYou're preaching to the choir, you know, honestly, I just wrote this piece for Indigenous People’s day, Indigenous futures day. And I told you earlier before it's late, yeah. So it'll be out in like, the next 24 hours. But it's about many of those ideas. I mean, we had all of these we had and have all of these super complex. I mean, if you ever get to work or meet some of these master navigators, I mean, they are, they are treasures, like Hawaiian treasures. You know, I mean, they're not all Hawaiin. And, you know, but they're there throughout the Pacific. But, I mean, you're talking about bird migration patterns for land, finding birds, the green turquoise glint on the bottom of a cloud that lets you identify a lagoon from 300 miles away. I mean, you work with these people, and you understand that. It's humbling, you know, people that that are that are operating, and have that skill set.And yeah, I mean, we just got we it was the fastest in less than 1000 years, our kupuna traversed a territory or space of the space of Eurasia, and it wasn't just unidirectional, right. It's like, oceanic superhighway. Complex, dynamic routes back and forth. And I think we're still only beginning to understand what, how truly remarkable that level of travel and comfort on the ocean was. And then when you talk about, like being in tune with the Āina, and how the ocean shapes your genome, I mean, we're talking about people that really understood navigation. And if you're ever out there in the middle of the ocean, and it's not at night, because at night, it gives you a little comfort, and you can use the Milky Way. Right. But, but I mean, during the day, it's just like overwhelmingly confusing. But over there with with the, you know, the Inuit and the Yupik that very similar, I've been been to that part of town and I'm like, oh, it's white everywhere. And it's kind of scary.Patty It just keeps going. I’ve been up to Iqaluit on Baffin Island. You don't want to leave, like my son lived. My son lived there for 18 months. And he would like to go hiking out on the on the tundra. And he was warned, don't go too far. Like make sure that you can keep certain landmarks in sight. Because you get past the wrong hill. And you're done. You can walk for three days and you won't find anything. So you know to navigate that is just .. and yet they navigated it circumpolar navigation there. You know, traveling across it only looks far apart. And then you tip the Earth on its side and you can see how connected those circumpolar people are and how actually close together they are. And we forget, we don't think about it like that, because we're so used to looking at the Globe in a particular way. And it's a very Eurocentric way of looking at it.KeoluOh, yeah. No doubt about that. But I saw these little maps, these wooden carved maps, and they were made. I forget, I want to say it was Upik. But it might have been anyway. But it was a used by people who are hunting. They use it as a way to like, understand the coastline in which they're cruising. Oh, I forget what it's called. Yeah, I'll try to find it. I'll send it to you guys afterwards. “Yeah, probably, it's called this.”Patty:*laughing* And I'll remember what you were talking about.Kerry I love that so much. You see what I'm what really comes to me through this whole course of the conversation is what how brilliant. We all are. And, and when we are given the opportunity to stand and feel into and create our own truths. It shifts this enormous and enormously, we shift the space, we really get these new, innovative, which really are connecting back into the old ways anyway. But we can we can get this beautiful space of melding the old, into the new and refreshing allowing ourselves to remember what I think we've already known. And and when I hear, you know, that they're, they're now starting to study the how how people were navigating the seas, and that, you know, it's like a superhighway. And once again, what keeps resoundingly in my head, I always say the ancestors sit on my shoulders. And I'm hearing somebody's going, of course, it was, you know, sometimes we are so removed, because of the view that we sit in right from this colonial Western viewpoint. That it always was. And we're not just talking about, like a period of time, we're talking about real time, people who were living their lives, people who were, you know, creating these experiences, you know, determining their destinies and the end the laneways of the oceans. And I think it's so important to bring that piece of the humanity back, understanding that Mother Earth, Gaia, whatever we want to call this space was connected to that space connected to that be. And I think that's what innately we bring. If that makes sense.KeoluOh, absolutely. It makes sense. I was reading this thing recently about the way that whale bladders are used to make all of the, the skin for the different kayak. They did like this mathematical approximation of like, what would be the perfect aerodynamic or hydrogen dynamic dimensions of this watercraft? And what would it look like if you were to, like, optimize it. And the I mean, over time, First Nations people hit it on the nose, it's absolutely perfectly engineered. It's light, it's packable. And the material I mean you speak to you like using all of the materials of the creature that you're honoring, you know. And that bladder is the perfect material, it’s material sciences. I mean, it's lightweight, its transparent and almost almost camouflaged. And it is impermeable, and it is the same exact thing they used for their parka.And I got I was thinking about that I couldn't stop thinking about it, because it is so perfectly optimized over time. And that it speaks to the local complexity of that environment. And this is the problem with a lot of capitalism, too. It's like, we started this Indigenous Futures Institute here. And the whole goal is to seek that local complexity in every technology that we engineer. Everything that we create should be in context to that environment, just like our genomes, just like that parka just like that the waapa, the way that our ancestors over a long ass period of time finally figured out that if you put two hulls next to each other, you can go anywhere in the world to the most remote islands in the world. If you displace weight and water and make it hydrodynamic that way. And look at all of the models they use for like the America's Cup, for all these like carbon fiber. They're all catamarans and trimarans and so that's our intellectual property, and Larry Ellison better recognize that and pay my people. Because you, you know what I mean, you're talking about these are the fastest boats in the world. That's our stuff. So like, but I just look to all of the ingenuity and context of the environment. And I'm like, Man, I can't stop my mouth is just like *pantomimes open mouth*, amazing. It's amazing. So I just, you know, basically want to spend the rest of my life looking for more that it's everywhere. Yeah.Patty And then what capitalism does though is it takes that one particular model, and then it just wants to replicate it all over the world. It works here. And let's just do this everywhere. Let's just manufacture mass manufacturing, everywhere. And that's, I love what you're talking about with that Institute. Let's look at the local diversity, that and then look at, look at that local diversity and build that as opposed to just let's just, you know, now we're just gonna scatter it all over the world. And everybody's got to do it.KeoluYes. That's our EK, like, I was thinking about this new initiative in Vancouver, like, if you're listening all my Indigenous peeps in Vancouver, and you're doing that four block stretch, and you're the architect and engineering people on that job. And this is some serious land back stuff. So what they do with it is the most important thing, because you have to show the rest of the world that you're the leader in this s**t. Do not borrow ideas from other places in the world. Make sure that that speaks to your heritage, your accomplishments, your peoples engineering, and make the most be and it will be perfect. But if you try to borrow ideas, we're gonna put Hanging Gardens from India, these bridges and da da, that no, that's that's their thing in Kerala. That's right, you know what I'm saying? Like, it's a trap.Kerry I love this so much, because I think you're right. And I, I think what you're saying too, is, is it's so timely. And it's almost imperative that we hear that, because the earth as we are moving into this next phase environmentally, we have seen that, that idea of just kind of taking some, you know, status quo prototype sort of thing and dumping it here and dumping it here, there doesn't work well. And I to really, for us to look at this, and I think shifts some of the tides, we're gonna have to get creative, innovative, in so much of understanding each ecosystem, and this idea of the biodiversity of spaces, and working out uniquely, how are we going to be able to affect it to slow down what you know is going on right now, this is very, right, like this is a time where we really have to bring that front and center. And I think these are some of the conversations that I haven't heard really happening, least from the governmental but you know, whoever is in charge spaces, they're just talking about cutting emissions. But I think that idea of narrowing it down has to come front and center,KeoluAgreed Trudeau has to take the colonial wax out of his ears and pay attention to the geniuses in your community. Like pay attention. I think it's so interesting too, because in Hawaii, you know, we we grew up with this, not only was our genome shaped by this ingenuity, but we watched this like dialectically intertwined phenomenon. So we have this Ahupua`a system in Hawaii. So from the top of the the moku all the way down to the ocean, we have this this like sustainable gardening gravity system. And the way it works is like you have freshwater at the top that leads to you know your sweet potato, people in what you're gonna kill me. Sweet potato patch and then you know those from the sweet potato patch and all the phytonutrients from there go into this next garden and all the phytonutrients from there go into the lo’I which is the taro patch and then those then that bacteria goes into the fish pond where you've created this, you know, artificial fishery environment right on the water and you've stacked stones around so you get like the fish growing and eating in the mangroves and then it cannot go out the hole that it came in because it's too big so can't even get to the reef and it's this complete, then you take the leftover fish and you bring it to the top for fertilize you get I'm saying like it's a complete circular economic system. It's engineered for its invisibleOkay, that's why John Mayer arrives in f*****g excuse me. He arrives in Yosemite and he's like, Wow, this place is pristine and did it and these people are like, bro, we've been cultivating this Āina for 1000s of years, right? That's our our technology systems are invisible. They have been designed to be infinity loops. Right, we talk about the parka. I mean, I could break down any one of those technologies and show you why it's an invisible infinity loop. Let's contrast that with capitalism and optimizing every single system for exponential growth and profit. If it's going this way (upwards), that's not good. It needs to go this way (circular). And so if it's not working within the circular system, and then you have all these other people who's the lady who's talking about donut economics, it's like, okay, you stole our IP. Maybe they're going to give you a MacArthur Genius Grant, another one that should have went to an Indigenous person, you know, can you do, but I think that the that a lot of these large institutions are starting to get hip to it and realize that, that, that they the things that were invisible to them are starting to take shape. You know,Kerry What, what's in the dark always comes to light. And, and I find that interesting, though, is that, you know, just based on what we know, a western culture to do, is that a space that, you know, we want them to know, in that way? I think, for me, what what comes up is making sure we stay front and center and that we're ready to snatch back.KeoluYeah, right. Your IP, the IP thing. I mean, I think we really need to get in I'm we've started a whole kind of Indigenous ventures focus on intellectual property, because we have to position our communities, because that is a great way. And we've started a number of different companies that are really focused on that mechanism. It's like benefit sharing. How do we bring the money back to the people? So let's like for example, let's say you have a community that's adapted to high elevation in the Himalayas, okay, I'm just going to pick them. And we find a genetic mutation that allows us to expedite the development of a new drug to make the next I don't know Viagra. Okay,Pattyokay. High altitude Viagra. But,KeoluI mean, I'm saying this, and it sounds like science fiction, but this is happening. Now, there are multiple companies that are interested in this, okay? Right, okay. Because they know that who did all the legwork for you? Evolution, and if I can zero in on them on a molecule that allows me to understand how to make a new drug, I will do that. And I will patent that information. And I will put that drug on the market.Now, what this company Variant Bio is doing is they're saying, no, actually, we give X percentage of the royalties and intellectual property to the community in which it's derived, they have benefit, they have a benefit sharing clause, okay. And a large portion of that money goes back into select programs that are involved in cultural revitalization practices, education, health care, all the drugs that are created, in partnership with that community, they're either given to the community for free or at cost. So, none of these like Vertex Drug. Americans are the worst the drug hits the market, it's $300,000 a year and you have can only get access to it through your insurance company. So they're like disrupting the whole relationship.Now, here's the beauty of it. That's because these companies, if they make money on that, this is the they can buy back land, the exact same land that shaped their genome in the first place. And that's a circular economy there. So, we just have to think about re engineering all of these criminal industries, whether it's big pharma, any sort of energy or resource based company, you know, we're big into Indigenous data sovereignty, right? We've been talking about all of these opportunities, and just recognizing data as a resource, just like timber, just like oil, just like diamonds, any rare earth mineral, you know, and I know that the largest companies in the world are all based on generating, mining, modeling data, big data as a resource, and it's a form of economic value. It is the forum, surpassing oil in 2018, as the most important, valuable commodity on planet Earth. So why aren’t our people getting a cut of that?Kerry We you've touched something, I would love to hear more about that. Maybe sending out some research just at the center of understanding of intellectual property, I would love to hear more and how, you know, because that to me, now. Now we're talking about a real way, tangible, fundamental way to shift power. And I think that that one will speak it speaks so loudly and in a language that the capitalist system would understand. And I think if we that that's something powerful to spread the word on,KeoluI was going to say we're starting a kind of Indigenous intellectual property patent troll entity, because we have to play offense, it seems like often more often than not, were reacting to things or we're writing like these policy pieces, or, dare I say, ethics pieces where we're trying to get people to play book. And then then like a lot of our colleagues, they end up kind of window dressing and referencing our paper, but they don't actually do the things we're telling you to do. So, you know, I'm relatively young. So I'm observing this and seeing who's referencing our papers and see why and you know what, f**k this. We're about to make technologies. Now. We're about to make deterrent technologies, safeguarding technologies, and counter technologies, because we have to get in line and be in control.And, you know, a lot of the things we're doing with like native bio data consortium, we recognize what was Ford's secret sauce, when he created the Model T, vertical integration, they controlled everything from the rubber that they extracted in the Amazon, to the ball bearings to the engine, manufacturing, everything on the manufacturing line, they have complete vertical control of our communities need ready, and not limited to: satellites, so we can decrease the digital divide, write our own cloud based web services, so that we can process our own information and safeguard it, right? file repositories and store our genomes. We have to I mean, we need we need infrastructure. And we need people to stop investing in these bunk, just criminal and dare I say it, mediocre with the lack of innovation, infrastructures that already exist and invest in our people.Kerry I love this so much. I'm, I'm, wow, this This to me is a conversation that I would really like even just take, take this part of it, and when I really enjoy this, because seriously, I think you're that, to me, is a real, practical, revolutionary idea. And not just an idea, you guys are putting it into practice. And it speaks to me, because we often talk in the Black community about doing very much the same thing, building our own infrastructure. And and talking about claiming these pieces. And I think, you know, sharing that information is powerful, because this is the way we can exist in the system, and claim it back for ourselves and reshape it because it's literally a monster, it's like with eight heads. And these are the ways we can cut off some of the heads and maybe they don't grow back. You know, so I would love for us to maybe do this as another conversation like, Wow, very interesting.Patty But we talked so much about presence, right about, about presence, and being visible in things, but presence is not power. No, we can dominate a room, right? Like we can have, like the whole faculty, you know, be Indigenous people. But that doesn't mean that we have any power over the knowledge that we're creating, or the things that we're putting out there, because somebody is still controlling what papers get published, and somebody you know, and the funding for the projects. So you know, so we can have all the presence in the world, that doesn't mean that we have our overt the ability to control our own genetic material, you know, you know, that goes out there, or what happens with, you know, like we were talking about very early on, you know, the stories that get told about the stuff that you know about the things that are already out there, and the meaning that gets invested in that stuff, and then how that drives medical research. And they keep looking for answers in places that only wind up that only support the colonial system. So this is a really interesting and important application of the things that of you know, of the things that we started off talking about.KeoluYeah, I mean, we're just getting started with building a lot of these infrastructures and companies and training the next generation of people so that they can fill these roles and who knows what amazing ideas they're going to have. I mean, we were we're holding it down. I mean, in the health and genomic space. But I think there, just there are other people, I think that are really thinking about ideas in different directions. And I'm looking forward to learning from them. I mean, a lot and a lot of this applies to other things too, like repatriation of ancestors and museum settings and artifacts.Patty Well, we just talked with Paulette Steeve's about about that. Yeah.KeoluOh mahalo nui for the opportunity, you know, for so long we've not been able to to make decisions or have major leadership roles. I appreciate you guys having me on here and the conversation. And I'd love to come back sometime so …Kerry Oh, well consider it done, we are going arrange that to happen. Consider it done. This was phenomenal. I really appreciate it.Patty Thank you. So thank you so much. I really thought this was so interesting.KerryThank you bye.PattyBaamaapii This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit medicinefortheresistance.substack.com
Cultiver Mauna au quotidien. Ou comment apprendre à honorer le silence ? Pour quelle(s) raison(s) est-il bénéfique ? Ce dernier revêt quelque chose de magique et d'unique. Il offre l'opportunité d'écouter. De véritablement écouter ce que l'on pourrait appeler le bruit du silence… Sa présence nous enivre car il nous fait sentir vivant.Il nous transcende et nous transporte à la même façon qu'un voyage ou qu'un rêve. Il nous berce avec douceur et légèreté. Le silence est unité, immensité et beauté. Notre rôle est de le comprendre, de l'écouter et de l'apprivoiser un peu plus chaque jour. Bonne écoute ... ☾Retrouvez-moi sur les réseaux sociaux :☾ https://www.instagram.com/tropical_vinyasayoga/☾ https://www.facebook.com/tropicalvinyasanice☾ https://www.youtube.com/channel/UCZLchF1s2J4VUsajxHUGFlw☾ https://www.pinterest.fr/ceciliafoissard
In this episode, Sam talks to Diamond Tachera about how volcanoes have influenced the native history, culture, education, and even water supply, of the Hawaiian Islands for thousands of years. Diamond Tachera (she|her) is a PhD candidate in the Department of Earth Sciences in the School of Ocean and Earth Sciences and Technology (SOEST) at the University of Hawaiʻi at Mānoa. She is kanaka ʻōiwi (Native Hawaiian), born and raised on the island of Oʻahu. Her dissertation focuses on the geochemical changes of water as it moves through the water cycle, to better understand the source, flow, and interconnectivity of aquifers in Hawaiʻi. She is also very passionate about linking her Hawaiian heritage and culture within her scientific work in geology and hydrology. Instagram: @dmndkt Website: diamondsresearch.com
Comparto el Podcast que realice con Pablo Ortega y Enrique Navarro después de la experiencia marcando a Mauna, un pollo de águila real de la Sierra de Madrid. Podeis ver el video de la experiencia aqui. https://www.youtube.com/watch?v=UZTQfMaxmVo&t=539s Más información sobre el proyecto en: https://aequilibrium-project.org
As we approach midterms, there is a lot of pressure building up in our lives. This could come from expectations of ourselves and/or others. Joining the PodSquad in this episode we have two guests: Setara - one of our Mental Health Navigators, and Mauna - one of our Mental Health Interns, both here to provide input on how to handle expectations of yourself and from others.
In this interview, Correspondent Ole Ter Wey and Meteorologist Mauna Eria speak about the adverse impacts of extreme weather patterns and rising sea levels in the small-island nation of Kiribati. Together, they explore the concepts of "Migration with Dignity", implying a need for making preparations for the inevitable, and "Resilience", a movement towards building a future on the Kiribati Islands. But local adaptation and mitigation efforts aren't enough, Mauna Eria urges the international community to take action by reducing their own carbon emissions and help in the mitigation of perhaps the greatest crisis of our era.
Nemocnice s poliklinikou při vazební věznici Praha Pankrác je jednou ze dvou zařízení zřízených ministerstvem spravedlnosti. Její ředitel Pavel Maun byl dopoledním hostem Rádia Z. „Ze všech sil se snažíme, aby se i naši pacienti dostali k péči, které je běžná v civilních zařízeních,“ říká Maun. Pomoc při péči o pacienty ve výkonu trestu nabízejí i někteří specialisté, například kardiochirurg Jan Pirk. Moderátor Nikola Bojčev se Mauna ptal na rozdíl ve fungování jejich zařízení oproti běžným nemocnicím. Vedle zdravotnického personálu jsou ve vězeňské nemocnici navíc také příslušníci vězeňské služby, kteří jsou přítomni i v ordinacích. „Náš pacient je neustále pod dohledem i v případě, že potřebuje specializovanou péči, například bypass,“ vysvětluje Maun. Vězeňská nemocnice ale v některých případech musí spolupracovat s dalšími pražskými nemocnicemi v případech, které sama nezvládne. „Chtěl bych všem zařízením poděkovat za to, že se věnují našim ne vždy zcela vděčným pacientům,“ říká ředitel. Nejdůležitější je v tomto ohledu pro vězeňskou nemocnici spolupráce s Ústřední vojenskou nemocnicí, se kterou má podle Mauna velmi dobré vztahy. Rozdílný je také vztah mezi lékařem a pacientem. Podle Mauna je důležité především to, aby lékař s pacientem ve vězeňské nemocnici správně komunikoval. „Doporučuju svým podřízeným a kolegům, aby nikdy nezjišťovali, z jakého důvodu je pacient ve vězení. My nejsme ti, kdo by měli soudit. Jsme tam od toho, abychom jim pomohli,“ dodává Maun.
Candace Fujikane leads us through Kanaka Maoli cartographies that articulates Indigenous ancestral knowledges via moʻolelo (historical stories), oli (chants), and mele (songs). Engaging in the art of kilo, observing laws of the natural order is based on longtime observation and recording in relationships with the almost half a million akua. The akua are the elemental forms, who guide the people in their daily lives and embody the lands, seas, and skies. Professor Fuijikane asserts, “abundance is expressed out of Kanaka Maoli restoration projects, as practitioners assert their capacity to determine their own decolonial futures…." Candace Fujikane is Professor of English at the University of Hawaiʻi. She received her PhD from UC Berkeley in 1996, and she teaches courses on Hawaiʻi literatures, Asian American literatures, and settler colonial and Indigenous politics. In 2000, she co-edited a special issue of Amerasia Journal entitled Whose Vision? Asian Settler Colonialism in Hawaiʻi, and that issue was expanded in 2008 into Asian Settler Colonialism: From Local Governance to the Habits of Everyday Life in Hawaiʻi. She has stood for Mauna a Wākea since 2011, testifying to protect the sacred mountain and standing on the frontlines against law enforcement in 2019. Just this year, she has published a new book, Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawaiʻi. Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i Purchase Mapping Abundance from Duke University Press. Use the code F J K N E for a 30% discount on your purchase. https://hawaii.academia.edu/CandaceFujikane Editing for this episode provided by the wonderful Katie Dunn Music for the show you heard from was from Reed Mathis Tell a few friends about the show and follow the podcast on Instagram and Twitter @treehuggerpod Review treehugger podcast on iTunes
[TALKS] Mauna Traikia en charge du développement numérique du territoire de Plaine Commune. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.
This song was written by Hāwane on the frontlines of the 2015 Protect Mauna Kea stand honoring the strength and resilience of all of the protectors who stood with courage in a, “firm commitment to what is pono - to what is just and true.” The words Kū Kiaʻi Mauna, meaning, to stand strong like the mountain and embody the protection of the mountain are repeated throughout the song with the intention to encourage and inspire. This is a tribute to the strength, courage, and resilience of all people who show up, stand up, and speak up to protect the sacred.
for the sixth episode of soul chats, i had the absolute pleasure of chatting with one of my close friends, Lauren Thomason!! during this soul chat, Lauren and i connected over body image and talked about our experience with self esteem and body dysmorphia.quick trigger warning: during this episode of soul chats, we may touch on things which some listeners may find sensitive. while there is no explicit mention of eating disorders, we do elaborate on our experiences of body dysphoria and unhealthy habits. if you feel like your soul isn't in the right space to listen to this episode, feel free to check out one of our others for some soul time. support Lauren by following her documentary, Beyond the Mauna, along by checking out their Instagram!also, as always, feel free to check out our website soulchatsbykatherine.com if you'd like to remind yourself of some of the questions asked during this episode to check in with yourself throughout the week, and find our links to stay connected with the community. thanks friends!
Mauna Convoy; Fetal Alcohol Syndrome Awareness Day; Tulsi Gabbard's high paid consultant; Researching New Zealand Ohia
Aquest dissabte, a "L'ofici de viure", discernir el que
Chef Allen Hess describes his cuisine as “innovative” and “progressive”, but importantly, as “culturally sensitive”. While he's not one to stereotype himself as having a signature style, his food embodies a Slow Food take on Hawaii Regional Cuisine inspired by Hawaii's plantation era.Chef Hess joined Mauna Lani Bay CanoeHouse in 2012 from his namesake restaurant in Waimea, Allen's Table, where he was both co-owner and chef. Prior to this, he was Executive Chef for Merriman's restaurant, (also in Waimea) and Sous Chef at Alan Wong's Hualalai Grille and at Roy's Restaurant in Waikoloa.
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