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Communist Illinois wants to 'tax the rich', of course the Bears will go to Indiana! PLUS, Mike Fairclough, author of the upcoming book Sovereignty: John Mappin and The Restoration of Sanity, discusses how miscreants are robbing the power of the people in both Britain and the United States and the importance of reclaiming our sovereignty and freedoms before they are gone. And Dugan Bridges, writer and director of the new documentary Blackwater Draw: The Making of Billy the Kid, tells Shaun how Billy the Kid was a victim of the mockingbird media as a cartel-owned paper labeled him a criminal and an outlaw.See omnystudio.com/listener for privacy information.
This week Brian Mix joins Barry, Dave, and Tod to formally announce the Kickstarter effort to provide a home for the Shuttlecraft Galileo at the Official Star Trek Set Tour in Ticonderoga, New York. The Galileo has endured a long, and often perilous, journey in the decades since The Original Series ended its three year run. There is no one better equipped to tell that story than Adam Schneider, who purchased the largest surviving original Star Trek series prop in 2012 and painstakingly restored it to its former glory. Adam's personal fleet of Star Trek production models includes some of the most iconic starships from the series … oh, and he has the Genesis Device. It's an interview Trek fans won't want to miss. Thanks for watching, and listening! Links: Fanboy Collectibles - https://www.fanboycollectibles.com From Dave's Workshop - https://www.fromdavesworkshop.com Reach Out: e-mail: podcast@regularjoes.com Voice Message: 413-475-1650 Text Message: 413-422-0004 Leave us a review on iTunes or Spotify
What roles do our kitchen tables play? Are they surfaces to collect mail, lunchboxes, and odds and ends as we move through our day, or are they gathering spaces where we can be nourished physically and spiritually? In this sermon, Pastor Allen Jackson discusses how we can establish God as the spiritual authority in our homes through hospitality and our kitchen tables. If we want to see change in our households, it will require intentionality and commitment to new habits. Nobody's family is perfect, but the good news is the God we worship is in the restoration business—He can fix anything we've messed up or Satan has destroyed. Obedience can be uncomfortable at first, but saying "Yes" to God's invitations for our households can change the destiny of our nation.
This episode is part of the Restoration Theology class. Would you agree that every translation of the Bible has some sort of bias in it? Even the most literal translations have a good deal of bias baked into them. What can we do? Well, you could learn Hebrew and Greek so you can read the Bible for yourself instead of depending on a translation. Ok, but if you don’t have the inclination, motivation, or time to do that, what can you do? This episode of Restoration Theology is going to take you step by step through an English-only process of detecting bias in translation. You’ll learn a little about the translation process as well as how to spot bias in translation. This is a necessary component in our quest to evaluate doctrines against the text of Scripture. Listen on Spotify Listen on Apple Podcasts —— Links —— Check out the other episodes of the Restoration Theology class Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan? Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.
Welcome to the Restoration! Charles has officially made it to his King Era, coming on back to England to claim his crown, with his latest mistress at this side. Her name is Barbara Villiers Palmer, and the court is about to get very steamy indeed. Barbara, a married lady, will create quite a stir at court, and just continue to stir that noble pot. Intersecting into this time period is a newly acquired cuckquean wife, Catherine of Braganza. It is only just a couple of years we explore in this naughty ride, but these years are action-packed with so much trash at the court. Learn more about your ad choices. Visit megaphone.fm/adchoices
Florida's governor asks Kentucky lawmakers to join movement to balance the federal budget, a bill addressing how minors interact with social media, advocates push for automatic restoration of voting rights, and Gov. Beshear is now an author.
My heart sank. My mind started to swirl. A friend who’d been helping set up my new laptop accidentally deleted all the photos and videos I’d transferred to it. Years of precious memories with family and friends were all gone in an instant. Panic set in. I’d never be able to recreate those cherished moments from past holidays, travels, and special occasions. Before sentimental me could have a complete meltdown, my friend said he was hopeful he could recover my files. Thankfully, a few agonizing hours later I was overjoyed to see my special files reappear. I waited anxiously for only a few hours, but the fear was real. Loss can be scary and painful. In chapter two of the book of Joel, the prophet is calling Judah to repentance after it has been devastated by a horde of locusts that destroyed the grain fields, vineyards, gardens, and trees. The prophet had warned the people of the impending consequences of their rebellion against God. But God hadn’t abandoned them. He would help and bring restoration if they placed their trust in God: “I will repay you for the years the locusts have eaten” (2:25). God restored Judah when they turned to Him. God wants to restore you as well. Whatever circumstances you’re in, you can turn to God and trust Him—knowing that He’s “the Lord your God, and that there is no other” (v. 27). He is faithful to help you recover from what was lost and bring you into a relationship with Him.
Today... Black Canyon Surgical Center is entering its 20th year after a major expansion that boosts capacity and supports rapid growth in staff, surgical volume, and advanced outpatient procedures like robotic-assisted knee replacement. And later... Local artists are hosting the "Art of the Canyon" show and online auction culminating February 28th to raise funds for Black Canyon wildfire restoration projects like re-seeding, invasive species removal, and rebuilding damaged infrastructure.Support the show: https://www.montrosepress.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.
Join us for today's Our Daily Bread devotional by Nancy Gavilanes, taken from Joel 2:21-27. Today's devotional is read by . Meet the team at odb.org/meet-the-team. God bless you.We hope that you have enjoyed today's reading from Our Daily Bread. You can find more exciting content from Our Daily Bread Ministries by following @ourdailybreadeurope on Facebook, Instagram, YouTube and TikTok. You can even sign up to receive Our Daily Bread Bible reading notes sent straight to your door for free: odb.org/subscribe
From the archive, a robot (NOT a drone) is helping restore a fragile ocean ecosystem!Read more about the robot and seagrasses here ★ Support this podcast on Patreon ★
In this episode of the Blue Collar Nation Podcast, Eric from Super Tech University takes the mic solo while Larry is off traveling. Eric dives deep into one of the most overlooked drivers of success in home service businesses—operations.Drawing from decades in the trades, Eric shares why consistent systems often outperform raw talent and how the lack of written processes can quietly sabotage growth. He explains the dangers of “tribal knowledge,” where training gets diluted as it passes from technician to technician, and outlines why documenting your company's way of doing things is critical for scalability, performance, and customer satisfaction.If you're a home service owner or leader looking to improve execution, build stronger teams, and create repeatable results, this episode delivers practical insights you can start using immediately.
Tired of endless denominations and “best” interpretations? Ethan left the Church of Christ after tracing history, worship, and unity back to Orthodoxy. Hear the turning points, the schisms, and his family's conversion. Listen now—what would convince you?What if the problem isn't that people disagree with the Bible, but that we cut the Bible loose from the Church that received it? Ethan Brackin grew up in the Church of Christ, where “Bible alone” shaped belief, worship, and identity. He takes us inside the Restoration Movement—why it rejected creeds, how it tried to rebuild “New Testament Christianity,” and how, within decades, it fractured into institutional and non-institutional camps. The result was a string of verse battles without a stable referee, a culture that prized sincerity but struggled to hold doctrine together, and a worship life that felt increasingly thin.We trace Ethan's path from the Church of Christ to Orthodoxy, mapping the fractures of solo scriptura and the discovery of a living tradition. A family's first visit to Divine Liturgy becomes the hinge that moves study into conviction and conviction into catechumenate.• restoration movement origins and the “Bible alone” claim• rejection of creeds and loss of church history• early schisms and institutional vs non-institutional split• college retreat and the shallows of verse battles• first encounter with Orthodox worship and chant• global unity of faith, fasting, and liturgy• reading the Fathers and naming the Nicene faith• parents visit liturgy and become catechumens• humility, patience, and seeking truth as a habitThe turning point wasn't a debate; it was beauty. A single Orthodox hymn led Ethan into church history, patristic sources, and the living shape of ancient worship. He and his wife spent months reading, praying, and quietly testing claims. What they found was not a clever system, but a continuous life: one Creed, one Eucharistic pattern, one fasting rhythm, echoed across languages and continents. That visible catholicity reframed authority—Scripture in the Church, illuminated by the Fathers, confirmed in council, and embodied in the Divine Liturgy.The story takes an unexpected twist when Ethan's parents ask to attend liturgy. One service became hours of questions and weeks of study, culminating in a confession that surprised even them: the Orthodox Church is the one, holy, catholic, and apostolic Church. Along the way, we explore why solo scriptura breeds fragmentation, how the early Restoration leaders related to the Trinity, and what real unity looks like when it is lived rather than asserted. If you've felt the ache of endless denominations or the fatigue of constant doctrinal drift, this conversation offers a clear path forward: come and see, read the Fathers, and let beauty lead you to truth.If this resonates, follow the show, share it with a friend who's wrestling with authority and unity, and leave a review to help more seekers find their way.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!
A federal judge has ordered the immediate restoration of the President's House exhibit in Philadelphia after parts were removed and altered. U.S. District Judge Cynthia Rufe granted a preliminary injunction requiring the Interior Department and National Park Service to return the site to its previous state. The exhibit, located near Independence Hall, documents the enslaved people held at the president's residence and is viewed as a critical acknowledgment of slavery's role in the nation's founding. Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Learn more about your ad choices. Visit megaphone.fm/adchoices
Jay Brooks with Paul Davis Restoration of Lynchburg, Roanoke & Southside, VA, shares how the company was established locally, inspired by the owners' strong family ties and commitment to community service. He discusses the challenges of standing out in a competitive market, how his military background shaped the company's values, and the strategies they use to build trust through local engagement and effective marketing. Jay also highlights the rewarding experience of helping families recover after disasters and addresses common misconceptions about restoration services.
A king with unyielding faith. A nation on the brink. A crown lost to revolution.King James II is often dismissed as the unfortunate monarch swept aside by William and Mary. But behind the Glorious Revolution lies a story of ambition, devotion, and downfall more dramatic than legend would suggest.Professor Suzannah Lipscomb joins Dr. Breeze Barrington to uncover the man behind the myth. Was James a tyrant blinded by belief, or a visionary undone by his own time?MORE:The Restoration Queen: Maria of ModenaListen on AppleListen on SpotifyDiary of Samuel PepysListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.
Terryl Givens reflects on Genesis 15 and its profound connection to the everlasting covenant fulfilled in Jesus Christ. Through a striking and singular sacrificial ritual, Abraham witnesses a symbol of divine passage—a pattern later realized when Christ consecrated “a new and living way” through the veil of His own flesh. Givens traces how this imagery helps illuminate the Restoration's temple theology, where disciples move step by step through covenantal life toward adoption, sanctification, and the presence of God. A thoughtful, beautifully drawn meditation that complements your Come, Follow Me study of the Old Testament.
Visit www.joniradio.org to volunteer at a Family Retreat today! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.
Diane Keaton's first feature as a director wasn't a romantic comedy — it was an existential documentary about the afterlife. On this episode of She's All Over the Place, host Katie Chonacas sits down with producer Arnie Holland to discuss the 2026 HD remaster and re-release of Heaven, Diane Keaton's unconventional documentary exploring what people truly believe happens after death. Originally released to critical curiosity and now restored for modern audiences, Heaven blends interviews, film clips, and music to examine religion, Hollywood mythology, and humanity's fascination with paradise. The film features everyday people, spiritual thinkers, and public figures answering questions like: What does God look like? Is there a reward? Is there consciousness after death? The documentary includes a score by Academy Award-winning composer Howard Shore and a soundtrack featuring Lionel Richie, Sam Cooke, The Dream Academy, and more. Producer Arnie Holland explains how the film was made, why Keaton pursued the subject, and why the movie feels especially relevant in today's culture. We also discuss the restoration process, theatrical re-release, and the new limited-edition Blu-ray and digital release. Topics covered: • Diane Keaton as a first-time director • Hollywood and spirituality • Documentary filmmaking • Afterlife beliefs across cultures • Restoring classic films in HD • The business of film distribution • Music licensing and soundtrack selection Heaven releases February 17, 2026 on Blu-ray, VOD, and digital platforms.
Discover how the Gospel and ethical commerce collide to provide human trafficking prevention and global restoration. Join Mike Baer and Hanna Davis as they discuss how dignity through work is transforming marginalized communities worldwide.In this episode, we dive deep into the mission of Work of Worth International, an e-commerce platform that empowers artisans in high-poverty and refugee situations. You will learn why "sympathy purchases" aren't the answer and how sustainable Business as Mission (BAM) creates a ripple effect of hope for families in Jordan, India, and Haiti. Hanna also shares her incredible personal testimony—being born to a mother who survived trafficking and how God orchestrated her adoption to fuel her current calling.Key Takeaways- Ownership vs. Dependency: Why giving someone a job is more counter-cultural and respectful than simple charity.- Trafficking Prevention: How economic empowerment serves as a primary tool to protect women and marginalized groups from modern slavery.- A Miraculous Testimony: Hanna's personal journey from Southeast Asia to leadership in the BAM movement.- The "Casket Carriers": The vital importance of community, biblical counseling, and "carrying one another's burdens" in high-stress ministry.- Restoration in Action: Moving beyond "saving souls" to restoring bodies, environments, and entire village economies.Subscribe and hit the bell icon to stay updated with our latest content!Connect with Us:Website: https://thirdpathinitiative.comApple Podcast: https://podcasts.apple.com/us/podcast/the-business-as-mission-podcast-with-mike-baer/id1551867793Spotify: https://open.spotify.com/show/0Gp5SOOHFggJ67vPA5qxkDLinkedIn: https://www.linkedin.com/in/mikebaerFacebook: https://www.facebook.com/thirdpathinitiativeInstagram: https://www.instagram.com/thirdpathinitiativeAbout Third Path InitiativeThird Path Initiative exists to equip believers to build sustainable, missional businesses that bring the gospel to the least reached. Through training, storytelling, and practical tools, we mobilize and support Business as Mission practitioners around the world. Thank you for being part of the mission!Don't forget to pick up a copy of Mike Baer's books! Check the link below! ➡️ https://books.by/mike-baer#BusinessAsMission #BAM #MarketplaceCalling
1 Corinthians 5:5 (ESV) “5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.” That's the goal…RESTORATION…so that that person may be SAVED when they face judgement day… whether you are a believer or not…we all have an appointment with our Creator on that day of judgement. We have to give an account of ourselves to the Lord. And we either have accepted Christ…repented from our sins and turned to him…Or rejected Christ…in our unrepentance…turning away from him…I pray that we would be SAVED when we face judgment…becase we KNOW JESUS…which is evident through our lives…
Repentance, Forgiveness, and Restoration (Acts 9:17-35) | 021526 by One Ancient Hope Presbyterian Church
Giving Thanks With The Word Of God. Daily declarations with decrees. Speaking the blood of Jesus and asking forgiveness.
What Peter, James, and John saw in the Transfiguration of Christ was prophetically anticipated in what Moses saw in the Burning Bush.
In this message, we walk through the four movements of the gospel — Creation, Fall, Redemption, Restoration — and discover where you fit in God's story. You were made in His image. Sin broke what was good. Jesus came to rescue. And one day, He's making all things new.
On Valentine's Day, while the world talks about romance, we confront something deeper love under pressure.In this powerful message from our series Love That Won't Quit, we walk through the story of Book of Hosea and the painful prophecy of Hosea and Gomer. Betrayal. Humiliation. Covenant-breaking. And a love that refuses to quit.We also unpack what Jesus actually said in Gospel of Matthew 19 about divorce and sexual immorality (porneia), and how Paul the Apostle addresses complicated marriages in First Epistle to the Corinthians 7.Main Scripture: Hosea 1-2; Matthew 19:3-11; 1 Corinthians 7; Psalm 51; John 8:1-11Topic: Bible Teaching, Bible Study, Christian Leadership, Kingdom Builders, Living on a Mission, Use Your Gifts, Serve God, Pray Give Serve, Faith ForwardSupport the show ------------------------------------------WANT MORE?Say You Love Me 1: Building Healthy RelationshipsToxic 1: What are Toxic Thoughts? Things Jesus Never Said 1: Is Loving Money Bad? Bondage Breaker 1: Tormented by your past? ------------------------------------------ JOIN US!Visit us at www.FusionChurchNY.com for the most up-to-date in-person service times and events. Join a Small Group.------------------------------------------FOLLOW US!Make sure to follow us on Instagram, Facebook, Youtube, and Tiktok.
We are shaking things up in 2026--Make sure to JOIN US for ALL the content coming - https://join.unrefinedpodcast.comHey, hey, hey—today isn't a reaction piece. It's a response. Not a theological sparring match, not a pile-on, not a “pick your side” moment. We're talking about what sits underneath public failure in the church—power, gifting, trauma, accountability, integrity and the systems that shape leaders long before anything goes public. If we want real healing, we've got to stop playing whack-a-mole with personalities and start asking better questions about formation, cover-up culture, and what restoration actually requires.https://drrobinbraun.comDon't get left behind in 2026-- NOT all episodes are PUBLIC! To get it ALL join.unrefinedpodcast.com
Jesus shows us a love that protects the vulnerable, a model for how to be a safe place for people who feel condemned. Check out Darryl's message to hear how it's done!
Amos concludes with a final, weighty question: will the story end in judgment, or will it end in restoration? Pastor Marco traces the unavoidable justice of God against persistent sin, while also highlighting God's mercy and covenant faithfulness that promises renewal beyond ruin. Amos does not minimize judgment—but it also refuses to leave God's people without hope. The closing vision points forward to God's rebuilding work, the restoration of what was broken, and the wideness of God's redemptive plan. This final teaching brings the series to its doctrinal and pastoral endpoint: God is holy, judgment is real, and restoration is possible only by God's grace.
We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --After this manner therefore pray: Our Father which art in heaven, Hallowed be thy name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Matthew 6:9-13 KJVWe are not created to be subjects to the kingdom of this world but to the Kingdom of our God.From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 ESVGod's word is literally a revelation of His Kingdom priorities and yet those priorities are rarely ever ours.God's Kingdom is His sovereign rule and reign in heaven and on earth, presently accomplishing His will in and through the hearts and lives of those who faithfully follow Him. He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. Colossians 1:13 CSBHe is a compassionate King.Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born King of the Jews? For we saw his star when it rose and have come to worship him. Matthew 2:1-2 ESV For unto you is born this day in the city of David a Savior, who is Christ the Lord. Luke 2:11 ESVJesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world. John 18:37 NKJVJesus came for a Revolution of Redemption and Restoration!He is the Conquering King!Pilate wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” John 19:19 ESVDeath, the previously undefeated foe, was no match for our conquering savior and King.They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” Revelation 17:14 ESV The more pertinent question is, who was on that cross? - John LennoxNow after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen. Matthew 28:1-6 ESV3) He is the Sovereign King Who is this King of glory? The LORD strong and mighty. Psalm 24:8 ESVTherefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11 NLTMuch of the chaos is in our lives stems from the fact that we don't rightly respond to Christ's sovereign rule as King.For God is the King over all the earth. He reigns above the nations, sitting on his holy throne.. Psalm 47:7–8 NLTWe must see Jesus as both our merciful Savior and our sovereign Lord.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church
In every moment of our lives, we face decisions with small and large repercussions. Each of us faces a decision to take one road or another. What path will we take? Do we make those decisions with the confidence of Jesus being with us, or travel on our own strength? We must move from a place of unease to a place of declaration.
In every moment of our lives, we face decisions with small and large repercussions. Each of us faces a decision to take one road or another. What path will we take? Do we make those decisions with the confidence of Jesus being with us, or travel on our own strength? We must move from a place of unease to a place of declaration.
https://www.bible.com/events/49565220
The Sacred Overlap Part 3
Season 4 is HERE - and we're starting with a good one. Ben Higgins, of Bachelor Season 20 fame, joins the Restoration Club podcast to talk about being a new dad, his golf obsession, his love of good coffee, his heart for nonprofit work, and how God used a reality show to help him build the authentic community he relies on today. Ben's honesty, humility, and joy set the tone for a powerful season ahead. Community matters. Restoration happens together.
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:21. Paul ends the chapter with a question that sounds like a loving father sitting down after a long, difficult day: What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? — 1 Corinthians 4:21 This isn't a threat. It's an invitation. Paul isn't eager to discipline them; he's eager to restore them. His heart is essentially saying, "Don't make this harder than it has to be." And isn't that exactly how so many of us relate to God? We resist. We push back. We defend ourselves. We dig in our heels. Instead of confessing, we explain. Instead of yielding, we argue. And eventually, God has to use the "rod"—that loving, corrective pressure that wakes us up. Not because He's angry, but because He refuses to let us drift into destruction. But Paul is showing us a better path—the path of restoration. Humility invites gentleness. Repentance invites tenderness. A softened heart invites God's nearness. We often assume God is eager to be harsh, but Scripture tells a different story: God would rather restore you than correct you. He would rather embrace you than discipline you. He would rather speak softly than press firmly. Paul's question becomes God's question for you: "How do you want me to come to you?" If you respond with a humble, teachable heart, He comes with love. If you respond with pride and resistance, He comes with correction. Not because He wants to, but because sometimes correction is the only thing that shakes us awake. Don't make God use the rod when He's offering restoration. If you feel conviction today, that is God's kindness. If you feel warned, that is His mercy. If you feel nudged toward obedience, that is His love. Paul pleads with the Corinthians—and God pleads with us—to choose the path that invites gentleness. Choose restoration. DO THIS: Humble yourself before God today. Ask Him, "Is there anything I'm resisting that You're trying to restore?" ASK THIS: What area of my life would cause God to approach me with correction rather than gentleness? Have I misunderstood God's discipline as His anger? What step of repentance could open the door to restoration? PRAY THIS: Father, soften my heart before You. Don't let me push things to the point of the rod. Help me choose humility so I can experience Your restoration instead of Your correction. Amen. PLAY THIS: "Come Thou Fount"
Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Theme: God restores our identity and heals the heart by making love safe again. Speaker: Pastor Latoya Smythe-Forbes Title: Where Did Love Go? Key text: https://www.bible.com/bible/59/GEN.3.10.esv Bulletin/Notes: http://bible.com/events/49562996 Date: February 14, 2026 Tags: #psdatv #love #fear #God #heart #safe #safety #intimacy #interruption #restore #restoration #WhereDidLoveGo #LoveDidntLeave #FromFearToHealing #RestoringTheHeart #SafeInGodsLove For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.
Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers). Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode. Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step. The lack of a perfectly locked step-by-step sequence is itself instructive. In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period. So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build. They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation. 10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19). In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city. Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master. Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete. And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.
LEVITICUS 13 — PRIESTLY INSPECTION, UNCLEANNESS, AND HOLINESS GOVERNANCETeachers: Kerry & Karen BattleAhava ~ Love AssemblyThis Torah class covers Leviticus Chapter 13, one of the most misread and mishandled chapters in Scripture.Leviticus 13 is not medicine.It is not stigma.It is not guilt assignment.It is priestly inspection law governing status, restraint, and covenant order for a nation living near the Presence of Yahuah.This chapter establishes how uncleanness is identified, contained, and governed without accusation, without speculation, and without religious abuse.WHAT WE COVER IN THIS MESSAGE1. Inspection Without AssumptionLeviticus 13:1–3Affliction is brought under priestly authority, not privately interpreted.The priest inspects visible signs only and is forbidden to assign cause or guilt.2. Restraint, Waiting, and Lawful ProcessLeviticus 13:4–6Time is part of Torah judgment.Waiting is obedience.Immediate declaration is forbidden when evidence is incomplete.3. Spread Determines StatusLeviticus 13:7–8Uncleanness is determined by progression, not first appearance.Lawful declaration protects the camp.4. Accurate Judgment Protects the InnocentLeviticus 13:9–17Torah guards against false condemnation and false clearance.Calling clean unclean is oppression.Calling unclean clean is rebellion.5. Distinguishing Injury from CorruptionLeviticus 13:18–28Not every wound is plague.The priest discerns disturbance versus spread through evidence and time.6. Visible Conditions Still Require OrderLeviticus 13:29–37Visibility does not remove restraint.Inspection and reinspection preserve holiness.7. Torah Explicitly Protects the InnocentLeviticus 13:38–39Some bright spots are declared clean.Holiness is not paranoia.8. Natural Conditions Are Not CondemnedLeviticus 13:40–44Baldness itself is not uncleanness.Torah separates natural condition from corruption.9. Uncleanness Can Spread Beyond the BodyLeviticus 13:47–59Garments can carry contamination.Holiness is environmental.Containment protects the camp.10. Tsaraʿath as Judgment in ScriptureNumbers 12 | 2 Kings 5 | 2 Chronicles 26Scripture confirms Yahuah may strike as judgment in rebellion or presumption.Priests are never authorized to assign guilt.Inspection governs status. Judgment belongs to Yahuah.11. Messiah and the Restoration of Clean StatusMatthew 8:2–4 | Malachi 4:2Messiah cleanses the leper and restores lawful access.Torah authority remains intact.Healing is covenant mercy, not lawlessness.WHY THIS MESSAGE MATTERS• Uncleanness is status, not automatic sin• Priests are forbidden to speculate or accuse• Restraint is obedience• Judgment belongs to Yahuah• Holiness requires order• Restoration remains possibleLeviticus 13 teaches how a holy nation survives without fear, shame, or disorder.SCRIPTURE REFERENCES FOR STUDYLeviticus 13Leviticus 10Numbers 5 • Numbers 12Deuteronomy 17 • Deuteronomy 282 Kings 52 Chronicles 26JobHabakkuk 2Haggai 2Matthew 8Malachi 4Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle QR at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDLeviticus 13 is not about fear.It is about order.The priest inspects.The camp is protected.Judgment belongs to Yahuah.Restoration is made possible through Messiah.Final Heart Check:When uncleanness appears, will you submit to Torah order and restrain your mouth, or will you rush to assign guilt where Yahuah has not spoken?
"Karma" is the latest ground-breaking creation from Type 1 Restoration — Dennis Troggio's 1955 Lowlight Karmann Ghia that just captured the coveted Al Slonaker Award at the Grand National Roadster Show, the highest honor for non-roadster vehicles at the most prestigious indoor custom car show in the world. This wasn't their first shot at Slonaker glory. We get into the second attempt — and how lessons learned from the legendary "Turmoil" split-window Beetle (a build that redefined what was possible in the VW and hot rod world) shaped the philosophy behind Karma. Turmoil raised the bar. Karma shattered it. The 1955 Lowlight Karmann Ghia is already one of the rarest early production Volkswagens ever built — the very first year of Ghia production. Owner Dennis Troggio was also hands on with this build. But this car goes far beyond restoration. Nearly everything on Karma has been re-engineered, re-imagined, or custom-machined from scratch. The list of untouched parts is shorter than the list of one-off components. From custom-machined brake rotors carved out of solid cast iron, to intricate mechanical detailing throughout, no surface was overlooked. The interior, crafted by the world-renowned Recovery Room, is a masterclass in craftsmanship and restraint. Power comes from a 300 horsepower, full-race engine built by Doug Gonzales of RevMaster — a monster Type 1 powerplant that proves air-cooled performance belongs on the biggest stage. Competing against multi-million-dollar customs and elite coach-built machines, Karma didn't just show up — it changed the conversation. This win is proof that when precision engineering meets vision, a Volkswagen can stand toe-to-toe with the best custom cars in the world. We also talk about the evolution of Type 1 Restoration, the misunderstood builds, the favorites, the setbacks, and the relentless drive to keep pushing the envelope. If history has shown us anything, it's this: the next build coming from their shop will redefine expectations all over again. This episode is about craftsmanship, competition, redemption — and changing the game for Volkswagens on the biggest stage in custom car culture.
Historiansplaining: A historian tells you why everything you know is wrong
The riots, protests, and boycotts that broke out in North America in the wake of the Stamp Act were only one part of the mass crisis that beset Great Britain in the 1760s, as the discontented poor and middle classes rallied behind the ideals of liberty and freedom of speech, and around “radical Whig” politicians who challenged the power of the Crown and the London oligarchy – none more so than the infamous provocateur, satirist, and “rake,” John Wilkes, who ignited popular passions in London and the colonies and nearly burned down the ruling Whig establishment. We examine a key specimen of a tiny glass cufflink jewel inscribed with the incendiary slogan, “Wilkes and Liberty,” which was rececntly discovered in an abandoned town in North Carolina, and which has touched off a wave of similar discoveries, revealing the importance of small, almost unnoticeable objects in the spread of discontent and radical rhetoric across the Atlantic in the years before the American Revolution. Special thank you to: Charles Ewen, East Carolina University; Jim McKee, Brunswick Town / Fort Anderson State Historic Site; Addison Siemon Please sign on as a patron, including to hear the previous installment of "History of the United States in 100 Objects" -- https://www.patreon.com/c/u5530632 My lecture on the Interregnum & Restoration, including the origins of the Whig party: https://www.patreon.com/posts/england-and-1650-42722389 My lecture on the Glorious Revolution and the beginning of the Whig ascendancy: https://www.patreon.com/posts/james-ii-and-88-73953596
February 13th, 2026: The Grotto of Lourdes - Cave of Restoration
This week we honor the legacy of Lee Pemberton cleaning and restoration pioneer. Joining with their thoughts will be John Downey, Pete Consigli and of course Cliff Zlotnik. Following our intro we will replay the edited July 30, 2010 interview with a restoration pioneer.
He had at least 14 known mistresses and a hoard of illegitimate children; Charles II's private life was as politically charged as it was scandalous. He presided over the Restoration court, a world of excess, intrigue, gambling, gossip and a lot of sex. Dan is joined by the host of the Betwixt the Sheets podcast, Dr Kate Lister, to explore the salacious side of Restoration England and examine how power, pleasure, and reputation collided at court.A warning that this episode isn't suitable for children! Produced by Mariana Des Forges and edited by Dougal Patmore.You can learn more about Nell Gwynn from Kate in her TV documentary on the History Hit website: sign up at https://www.historyhit.com/subscribe to watchDan Snow's History Hit is now available on YouTube! Check it out at: https://www.youtube.com/@DSHHPodcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.
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This is part four of the Restoration Theology class. The Old Testament, also called the Hebrew Bible, is a collection of 39 books written before the time of Christ. Today you’re going to learn about the three major manuscript families of the OT: (1) the Masoretic Text, (2) the Septuagint, and (3) the Samaritan Pentateuch. Like last time, we’ll go through several of the most significant manuscripts while also covering some of the most exciting stories of discovery. My goal here is simply to familiarize you with the texts upon which our Old Testaments are based, so that when you go to build doctrines later, you’ll be able to understand why textual differences matter and how to navigate them effectively. Listen on Spotify Listen on Apple Podcasts —— Links —— Check out the other episodes of the Restoration Theology class Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan? Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.
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“Am I my brother’s keeper?” Absolutely. It’s up to each one of us, as believers, to reach out a hand of unity and build up our brothers and sisters in Christ. Learn more about what that looks like in today’s episode of the Jack Hibbs Podcast.(00:00) The Call to Discernment Without Condemnation(03:18) Unity Grounded in Truth Rather Than Tolerance(05:46) Faith, Evidence, and Receiving One Another in Christ(10:48) Accountability, Judgment, and Standing Before Christ(14:11) Tradition, Division, and the Danger of False Unity(17:19) Humility, Restoration, and What God Truly ValuesCONNECT WITH PASTOR JACKGet Updates via Text: https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/ Instagram: http://bit.ly/2FCyXpO Facebook: https://bit.ly/2WZBWV0 YouTube: https://bit.ly/437xMHn DAZE OF DECEPTION BOOK:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free for more exclusive content:https://bit.ly/3CIP3M99
From clinging to a tree while evading capture, his face blackened with soot, to triumphantly sailing home to reclaim his crown — the story of Charles II is one of survival, spectacle, and transformation. Professor Suzannah Lipscomb guides us through the Restoration, tracing life in England from the shadow of civil war to the glittering courts of Restoration London, and discovers how intrigue, scandal, plague, and fire gave rise to an age of theatre, science, and unfettered pleasure. MORE:Nell Gwyn: Actress and Royal MistressListen on AppleListen on SpotifyIsaac Newton: The Man at the Centre of GravityListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. Hosted on Acast. See acast.com/privacy for more information.