Podcasts about Hawaiian

After Japan's 1941 attack on Pearl Harbour, Japanese Pilot Shigenori Nishikaichi needed a place to conduct an emergency landing. He had been told that the nearby Hawaiian island of Ni'ihau was uninhabited, but that intel was wrong. People did live there, and what's more - the island known as "The Forbidden Isle" has a very interesting history...This is a comedy/history podcast, the report begins at approximately 07:20 (though as always, we go off on tangents throughout the report).For all our important links: https://linktr.ee/dogoonpod Check out our other podcasts:Book Cheat: https://play.acast.com/s/book-cheatPrime Mates: https://play.acast.com/s/prime-mates/Listen Now: https://play.acast.com/s/listen-now/Who Knew It with Matt Stewart: https://play.acast.com/s/who-knew-it-with-matt-stewart/Jess Writes A Rom-Com: https://shows.acast.com/jess-writes-a-rom-comOur awesome theme song by Evan Munro-Smith and logo by Peader ThomasDo Go On acknowledges the traditional owners of the land we record on, the Wurundjeri people, in the Kulin nation. We pay our respects to elders, past and present. REFERENCES AND FURTHER READING:https://www.businessinsider.com/inside-hawaii-rent-free-forbidden-island-strict-rules-niihau-robinson-2025-8https://www.historynet.com/niihau-incident/https://www.messynessychic.com/2021/08/25/hawaiis-forbidden-island-and-the-real-life-swiss-family-robinson-who-controls-it/https://prologue.blogs.archives.gov/2018/12/06/remembering-pearl-harbor-the-niihau-incident/https://www.loc.gov/classroom-materials/immigration/japanese/hawaii-life-in-a-plantation-society/https://www.nationalww2museum.org/war/articles/japanese-american-incarcerationhttps://www.britannica.com/place/Niihauhttps://prologue.blogs.archives.gov/wp-content/uploads/sites/9/2018/11/OF-10b-2054.pdf Hosted on Acast. See acast.com/privacy for more information.

Are you planning a Hawaii trip but stuck choosing between Maui and Kauai?

My guest this week is Will Adkison- co-owner and cook of Sweet and Salty Island Grindz, specializing in authentic Hawaiian BBQ and Pacific Islander Cuisine.  They started as a food truck in 2020 and moved into  Henry's Depot in Sanford and also Halls on 5th in Apopka.   We talked about even though he was not a chef he had a passion and love for cooking and decided he wanted to start Sweet and Salty,  using locally sourced ingredients or shipped directly from Hawaii.  Will spoke about everything from the importance of Community to word of mouth and his Hot Butted Chicken Katsu sandwich going viral on Tik Tok.  Lunch with Biggie is a podcast about small business and creatives sharing their stories and inspiring you to pursue your passion, with some sandwich talk on the side. Created, edited, and produced in Orlando, FL by Biggie- the owner of the sandwich-themed clothing brand- ⁠⁠Deli Fresh Threads⁠⁠. Sweet and Salty Island Grindz Social:Instagram: https://www.instagram.com/sweetandsalty.igBiggie's Social: ⁠⁠Deli Fresh Thread's Instagram⁠⁠- ⁠⁠https://www.instagram.com/delifreshthreads/Podcast's Instagram⁠⁠- ⁠⁠https://www.instagram.com/lunchwithbiggiePodcast's Facebook Group⁠⁠- ⁠⁠https://www.facebook.com/groups/lunchwithbiggie⁠⁠ ⁠⁠Podcast's Twitter-⁠⁠ ⁠⁠https://twitter.com/LunchwithBiggie⁠⁠ ⁠⁠Deli Fresh Threads⁠⁠- ⁠⁠ ⁠https://DeliFreshThreads.com

Larry Ellison's business mantra is simple: “It is not sufficient that I succeed — everyone else must fail.” From humble beginnings as an adopted child in Chicago to becoming one of the richest men in history, BBC business editor Simon Jack and journalist Zing Tsjeng trace the relentless ascent of one of Silicon Valley's most combative and controversial figures.After recognising the commercial potential of databases, Larry Ellison founded Oracle in the 1970s and spent the next two decades driving an aggressive sales culture that fuelled meteoric growth — and nearly sank the company in an accounting scandal. But Larry Ellison rebuilt his company into a global enterprise software giant, and in recent years has extended his influence beyond technology into Hollywood. All while amassing fighter jets, yachts, and even a Hawaiian island.Good Bad Billionaire is the podcast that explores the lives of the super-rich and famous, tracking their wealth, philanthropy, business ethics, and success. There are leaders who made their money in Silicon Valley, on Wall Street and in high street fashion. From iconic celebrities and CEOs to titans of technology, the podcast unravels tales of fortune, power, economics, ambition and moral responsibility. Simon and Zing put their subjects to the test with a playful, totally unscientific scorecard — then hand the verdict over to you: are they good, bad, or simply billionaires? Here's how to contact the team: email goodbadbillionaire@bbc.com or send a text or WhatsApp to +1 (917) 686-1176. Find out more about the show and read our privacy notice at www.bbcworldservice.com/goodbadbillionaire

HPR's Catherine Cluett Pactol reports on the challenges facing business owners in Lahaina; Kapena Baptista talks about his win at the Ka Makou Kōnane Invitational Tournament, held earlier this month

GREG COTE IS HERE on Mystery Crate — and we put him to work immediately: a full-on Frank's RedHot taste test (original, buffalo, garlic parm, pineapple Hawaiian, ghost pepper ranch, spicy maple and more) to rank his top 3 hot sauces like it's a “Hot Ones” episode… but with chips and a very loud front-chewer.We also revisit Greg's Love Guru moment from last week (yes, that advice), debate how many days is too long for a cruise, swap casino stories (including the infamous “caramel popcorn vape” incident), and somehow end up inventing a Toyota wave while arguing about waving etiquette, bike helmets, and why small talk ruins your whole day. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Photo: A wide shot of the west side of the WélmeltiɁ Preserve in north Lake Tahoe, Calif. (Courtesy Elizabeth Carmel) The Washoe Tribe announced its acquisition of more than 10,000 acres of land north of Lake Tahoe. This new WélmeltiɁ Preserve marks the largest tribal land return in the Sierra Nevada and third largest in California. KUNR's Mariel Day has more. The Washoe Tribe recently finalized the purchase of the land in partnership with organizations like the Wildlife Conservation Board. The land spans across from the northeast of Lake Tahoe and to about 20 miles north of Reno. Washoe Tribal Chairman Serrell Smokey says this is an opportunity for the tribe to revitalize their traditional practices, stewardship and language preservation. “The Washoe People, being removed from our lands, fought hard to get every little bit back, and now we actually have something to call ours.” Although the preserve is the first under the Waší·šiw Land Trust, they hope to acquire more of the Washoe homelands. In the meantime, Smokey hopes to start restoring the land and focus on conserving the wildlife and its natural resources – while ensuring it's a safe place for everyone. Super Bowl Halftime headliner Bad Bunny recently won three Grammys, including Album of the Year. He's from Puerto Rico and one song explores colonization in his home and Hawaiʻi. HPR's Cassie Ordonio spoke with Puerto Ricans and Hawaiians last year about the similarities between the islands. Bad Bunny's song, “Lo Que Le Paso A Hawaii”, translates to what happened to Hawaiʻi. Many locals say it highlights stark similarities and is a reminder of the islands' colonial past. Daniel Kauwila Mahi is a Native Hawaiian artist. He interpreted the song as Bad Bunny protecting his homeland by taking a political stance against statehood. Puerto Rico became a U.S. territory in 1898, six years after the overthrow of the Hawaiian Kingdom. Mahi underscored that Native Hawaiian musicians have been raising issues of over tourism and sovereignty rights. These artists include, but are not limited to, Sudden Rush, Braddah Iz, and “Israel Kamakawiwoʻole's Hawai‘i ‘78”. “For this broader conversation is how Kanaka Maoli and Latino culture have been. through music since Paniolo came to Hawaii and our have have influenced each other for a lot longer than people think.” Angel Santiago-Cruz is a 69-year-old Puerto Rican who has lived in Hawai‘i for about 40 years. He joined the U.S Army with a guarantee to be stationed in Hawaiʻi. He wanted to see what statehood looks like. “What are you going to lose?” One lyric that stood to him was to never forget the lelolai. Santiago-Cruz says it's an expression from the jibaro, which is a person who is connected to the land. “When the Hawaiians say, ea, that’s an expression for your Hawaiianness, that’s an expression to the connection to the island. Lelolai is the same.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, February 20, 2026 – Remembering Osage leader Jim Gray

This week I feel like a fried dumpling.Overcooked. Crispy on the outside. Slightly falling apart on the inside.In this episode of Down in the Dumplings, I'm sharing what the past week has really looked like: being sick, my parents being out of town, relational conflict (yes… lots of tears), getting a promotion (yay?!), surviving BTS ticketing stress, friendship calibration, and feeling wildly overstimulated while grappling with executive dysfunction and task paralysis.It's one of those “I don't fully have it together but I'm trying” weeks.And in true Down in the Dumplings fashion, I'm also sharing what's cheering me up — my newest hyper-fixation project: Cafe Courtney ☕️Inspired by Kristina's Sweet Beans and my lifelong dream of being a barista, I'm hosting a green-and-white tennis club aesthetic breakfast café moment to gather my friends in one place, feed them well, and create something beautiful.Menu highlights include:Hawaiian yogurt cups with pineapple, banana, coconut & blueberry lemon granolaMayak Gyeran rice bowls (soft marinated Korean eggs over brown/white rice mix)Scallion ginger butter sourdough toastMiso maple bacon & sausageBlack Sesame Einspanner (birthday special!)Strawberry oatmilk, barley tea, sparkling mint juleps & morePlus bead box favors, Chilsung Cider, Vitasoy, and the comfort of curated connection.If you've been feeling overstimulated, emotionally tender, ambitious but exhausted — this one's for you.Follow the show on Spotify so you never miss an episode, and come say hi on Instagram @downinthedumplings.Let's feel a little better together

Kahoʻokahi Kanuha is a prominent Native Hawaiian educator from Moku o Keawe and a respected cultural practitioner dedicated to ʻike Hawaiʻi and cultural revitalization. Many first came to know him during the movement to protect Mauna Kea, where he became one of the key leaders helping guide and organize the kiaʻi. He has served as a Hawaiian language advisor for Apple TV's Chief of War and as Jason Momoa's personal ʻŌlelo Hawaiʻi teacher. He also hosts the fully Hawaiian-language podcast Mai Ka Pūnana Mai. Beyond advocacy, he is a father, mentor, and youth soccer coach committed to passing culture to the next generation.In this episode we talk about going to Hawaiian immersion schools, learning Hawaiian language, the usage of diacritical marks, the protests on Mauna Kea, aloha ʻāina, working with Jason Momoa on Chief of War, our future as a lāhui, and so much more. Enjoy!Find Kaho'okahi here:https://www.instagram.com/kahookahi/Buy our merch:

In this episode, Dr. Sean M. Viña joins to discuss the ways that social inequality can impact psychedelic healing. Dr. Viña is a sociologist with a PhD from Indiana University whose research focuses on psychedelics and mental health, and social inequality. In this conversation, Dr. Viña explains that while psychedelics are often framed as transformative treatments, their benefits appear unevenly distributed and frequently constrained by structural factors such as income inequality, education, stigma, caregiving burden, segregation, and social isolation. The discussion highlights how women—particularly single mothers—may experience diminished gains due to caregiving demands and stigmatization of mental illness, while Black and Latino populations show little measurable benefit once socioeconomic inequality is accounted for. Throughout, Dr. Viña emphasizes that outcomes are shaped less by the substances themselves than by the sociocultural environments people return to after treatment, underscoring the importance of community integration and structural supports alongside clinical care.   In this episode, you'll hear: What inspired Dr. Viña to research social inequality and psychedelics How caregiving burden, education, and stigma modulate women's mental health outcomes following psychedelic use Why socioeconomic inequality appears to eliminate measurable benefits for many Black and Latino participants The role of segregation, policing environments, and chronic stress in shaping treatment outcomes Why American Indian populations respond better to psychedelic treatments in rural areas with greater access to nature and their culture How having access to private versus public health insurance can impact psychedelic healing Why focusing only on therapist–patient interactions may miss key determinants of success Implications for designing more equitable psychedelic treatments and research   Quotes: "Women who are highly educated actually seem to be getting about as much benefit [from psychedelic treatments] as men who are highly educated, but [lack of] education doesn't seem to negatively affect men the same way it affects women. Again, that's the pattern we see in all kinds of other health resources." [9:36] "One of the studies that we did showed that if it wasn't for education and income differences, there would be a slight benefit [from psychedelics] for black participants in these surveys. But as soon as you accounted for education inequality and income inequality, it was wiped out." [21:40] "I love the concept of the psychedelic renaissance, but when we start thinking about the statistics of who this is helping, this is a renaissance of less than 1% of people, right? This is a very small group of people who are getting benefits, just like many of the other resources that have come out in the past. … all these resources are probably valuable. They're all helpful. But there needs to be more than just the drug. There needs to be a bigger conversation about this society and the community that people are living in." [36:31]   Dr. Viña's academic articles: "Medical Sociological and Epidemiological Psychedelics Paradigm", Drug Science Policy and Law, 2025 "A Community Centered Approach to Psychedelics", Discover Mental Health, 2025 "Unequal Healing: Gender, Psychedelics, and the Burden of Care", Women and Therapy, 2026 "Psychedelics and Mental Health Treatment Seeking Among Asians and Hawaiians", Psychoactives, 2025 "American Indian areas and psychedelics: A test of the minorities' diminished psychedelic returns", Journal of Rural Mental Health, 2025 "Religious Social Integration, Psychedelics, and Psychological Distress", Journal of Psychoactive Drugs, 2024 "Stigma, Psychedelic Use, and the Risk of Reduced Formal Mental Health Care", Stigma and Health, 2024 With Amanda L. Stephens: "Minorities' Diminished Psychedelic Returns." Drug Science, Policy and Law, 2023 Links: Dr. Viña on LinkedIn Dr. Viña on Researchgate Previous episode: Psychedelics and Religion with Hunt Priest, MDiv Psychedelic Medicine Association Porangui

Summary Justin and Adam are joined by several guests for a conversation exploring the intricate relationship between food and culture in Hawaii, emphasizing the historical significance of traditional practices, the impact of introduced species, and ongoing efforts to revive indigenous food systems. They highlight the importance of sustainability, stewardship, and the cultural memory embedded in food practices, while addressing the challenges posed by modern dependency on imported food. - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave a Review of the Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy our Wild Fish and Game Spices⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Art of Venison Sausage Making Special Guests Lei Wann Kealoha Domingo Audrey Wilson Chapters 00:00 The Ancient Connection of Food and Land in Hawaii 01:23 Understanding Hawaii's Food Landscape 02:15 The Significance of Taro and Poi 04:11 Polynesian Agricultural Innovations 06:24 The Impact of Introduced Species on Ecosystems 08:45 Cultural Practices in Foraging and Hunting 10:47 Traditional Aquaculture and Food Evolution 11:17 The Practicality of Poke and Food Waste 13:41 Seasonal Gathering and Environmental Awareness 16:59 Historical Shifts in Food Sovereignty 19:24 Food Memory and Practical Sovereignty 21:41 The Fragility of Hawaii's Food Systems 24:53 The Importance of Cultural Practices in Conservation 26:48 Reviving Traditional Knowledge and Practices 28:56 Supporting Local Food Systems 30:11 The Tension of Food Dependency in Modern Hawaii Takeaways Hawaii's food culture is deeply intertwined with its land and history. Taro and poi are central to Hawaiian identity and genealogy. Polynesian settlers created sophisticated agricultural systems. Introduced species have drastically altered Hawaii's ecosystems. Foraging practices reflect a deep respect for nature and conservation. Aquaculture has ancient roots in Hawaiian culture. Poke originated from practical uses of fish, minimizing waste. Seasonal changes dictate gathering practices and food availability. Food sovereignty has been compromised by historical shifts in land control. Cultural practices are essential for conservation and sustainability. Keywords Hawaii, food culture, indigenous practices, sustainability, taro, poi, aquaculture, food sovereignty, cultural revival, environmental awareness Music Pauoa Like Ka Lehua, Raymond Kane Ulupalakua, Ku'ulei's Own Hole Waimea (mele hula), Kaulaheaonamiku Kiona Fair Hawaii, Tony Ku with Tomomi Sugiura Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph Bautista is a 5th Degree Black Belt in Kajukenbo and a proud third-generation martial artist who carries forward his family's legacy with the true spirit of Aloha. He began training at just five years old and has spent a lifetime immersed in the martial arts. His journey spans multiple disciplines, including Kajukenbo, Jeet Kune Do (where he served as an assistant instructor), USA Judo where he earned the rank of Brown Belt, USA Boxing as a Green Level Coach, and Doce Pares Escrima. This diverse background has shaped his adaptable, well-rounded approach to both training and teaching. Sifu Bautista is the owner and head instructor of Bautista Kajukenbo MMA in Chandler, Arizona, where he develops martial artists who can move fluidly between ranges and respond effectively in any situation. He also serves as the Events Coordinator for the Kajukenbo Self Defense Institute, helping to strengthen and grow the Kajukenbo community. Rooted in Hawaiian values of Ohana, respect, and humility, his philosophy emphasizes bridging disciplines rather than isolating them. For him, martial arts is not about limitation — it's about integration, growth, and balance, both on and off the mat. In this episode, we explore legacy, cross-training, adaptability, and what it truly means to live the art. Please welcome my guest today, Sifu Joseph Bautista. Instagram Bautista Kajukenbo MMA – Bautista Kajukenbo The Way of the Christian Samurai: Reflections for Servant-Warriors of Christ: Nowak, Paul: 9780977223466: Amazon.com: Books

Calls for a special prosecutor continue as two state lawmakers, also attorneys, write a letter to Gov. Josh Green. Plus, after Ka Hae Hawaiʻi, the Hawaiian flag, was banned in a Leeward Oahu community last year, lawmakers are proposing protections for the storied symbol.See omnystudio.com/listener for privacy information.

In this episode of Groove with Portia, I welcome Nicole for a deeply honest conversation about forgiveness, self-love, and healing after betrayal. Nicole shares her personal journey that began in 2013 after discovering her husband's infidelity and how that moment changed the way she understood forgiveness, trust, and her own voice.Tune in to hear Nicole explain how her search for healing led her through certifications, practices, and personal exploration before she realized that forgiveness was not about excusing someone else's actions. It was about freeing herself. She introduces the Hawaiian forgiveness practice of Ho oponopono and shares how the four phrases I love you, I am sorry, please forgive me, and thank you became tools for self-forgiveness and self-compassion.Learn why forgiveness is not a one-time decision but an ongoing process and how healing often shows up in the body through tears, release, and reflection. We talk about reclaiming your voice after emotional pain, taking small steps toward self-care, and why learning from experiences is more powerful than trying to forget them.This episode is for anyone navigating betrayal, loss of identity, or the long road back to themselves. Nicole also shares how embracing self-forgiveness led her to publicly share her story, build her brand, and begin writing a book on forgiveness that will include a workbook. We close with an invitation to continue the conversation and a reminder that healing and growth are lifelong practices.Connect with Nicole: https://nicoleharvick.com/

In this special episode of Eyeluminaries, John A. Hovanesian, MD, FACS, and Jim Mazzo are live from Hawaiian Eye 2026, with guest Peter N. Slack, president and CEO of the Wyanoke Group, who was honored with the annual Lindstrom Leadership Award and Lecture . Welcome to Eyeluminaries 00:42 Hawaiian Eye 2026 – Peter Slack receives the Lindstrom Leadership Award 01:08 Intro of Peter Slack 02:42 What is the history of OSN and your involvement of the company?  04:09 The philosophy of the editorial board 06:41 Lindstrom Leadership Award/ Longevity of employees 08:43 Healio meetings and lifelong friends 10:58 Healio meetings and golf 12:40 Sunshine Eye 14:18 Thank you, Peter Slack and congratulations! 16:29 Check out Healio AI 17:02 Thank you! 18:00 Peter N. Slack, is the president and CEO of the Wyanoke Group. We'd love to hear from you! Send your comments/questions to eyeluminaries@healio.com. Follow John Hovanesian on X @DrHovanesian.    

Episode 201 - An Actor's Path Through Film and Faith - with Stelio Savante This episode is also published in video format. You can watch it here: https://youtu.be/HLsbyCMOcpI?si=Be48471mJH3QXJ-EIn this episode of the Faith and Family Filmmakers podcast, Matt Chastain interviews actor/producer Stelio Savante about his career (including The Chosen as Moses), moving from South Africa and changing his accent, and how faith shapes his work. Stelio discusses why higher-quality Christian films are reaching wider audiences, what he looks for in directors, and his path to working with Dallas Jenkins. He highlights Hazel's Heart (now on Angel), explaining what drew him to the true survival story of Hazel Miner. Stelio also discusses indie distribution realities, the film's partnership with Samuel Goldwyn and Angel, and shares practical advice on filmmaking, budgeting, distribution, and spiritual discernment.Highlights Include:From South Africa to Hollywood: Losing (and Finding) AccentsHonoring Real-Life Stories on ScreenWorking Actor vs. CelebrityFrom Broken Home to SalvationMinistry Through FilmFaith films are Finally Getting GoodWhy "Faith-Based" is LimitingWhat Makes a Great DirectorWorking with Dallas JenkinsHazel's HeartFatherhood, Redemption & Real American StoriesGod-Ordained Projects: When the Story Finds YouLearning the Directors's VisionHow They Shot the BlizzardFilming Horses IndoorsDistribution & Theatrical RealityAdvice for FilmmakersFaith, Discernment and Spiritual IntegrityBio:South African actor Stelio Savante is a multilingual SAG award nominee & US citizen with over 140 international credits over the last four decades. A steady product of leading, large supporting, & recurring roles in television, & international theatrically released features that have accumulated almost $400 million in world-wide box office, & leading roles in billion dollar grossing video game franchises. He is known for his roles as a South African/Israeli journalist and undercover Mossad agent opposite Jim Caviezel and Claudia Karvan in the political thriller Infidel, a Portuguese mayor opposite Matt Dillon in the Hawaiian drama Running for Grace, a small town deputy directly opposite Anne Heche, in her final film performance in the noir What Remains, and a rogue policeman in the South African epic drama Colors of Heaven. In 2007 he

Kimo's College of Hawaiian Knowledge at 7:20 - February 18, 2026 full 268 Wed, 18 Feb 2026 17:29:15 +0000 GdAwRC0dQMY6ewUoCH0MJ7ltEJdFMIyB society & culture John & Tammy: San Diego's Morning Show society & culture Kimo's College of Hawaiian Knowledge at 7:20 - February 18, 2026 Interviews, favorite moments, Tammy's College of Hollywood Knowledge and more. The official show-audio podcast of John & Tammy: San Diego's Morning Show on 103.7 KSON in San Diego. 2024 © 2021 Audacy, Inc. Society & Culture False https://player.amperwavepodc

Kimo's College of Hawaiian Knowledge at 8:20 - February 18, 2026 full 302 Wed, 18 Feb 2026 17:31:33 +0000 nkjE3MPrsSzW0QiCYsKMlzZUIW9zruEh society & culture John & Tammy: San Diego's Morning Show society & culture Kimo's College of Hawaiian Knowledge at 8:20 - February 18, 2026 Interviews, favorite moments, Tammy's College of Hollywood Knowledge and more. The official show-audio podcast of John & Tammy: San Diego's Morning Show on 103.7 KSON in San Diego. 2024 © 2021 Audacy, Inc. Society & Culture False https://player.amperwavepodc

In this fascinating conversation with Max Well and Alex Lamb, directors of The Donn of Tiki, some of the topics we discuss include: How a COVID-era YouTube short on the history of Tiki in LA snowballed into a full-length feature film on one of the most iconic bar entrepreneurs of the 20th century: Ernest Gantt, AKA Donn Beach, AKA "Don the Beachcomber." The way that stop-motion puppetry and clever era-appropriate animations were used to give Donn an embodied presence in his own story, with audio unearthed from a single set of tapes uncovered at the University of Hawaii. The interesting ironies that run through Donn's life, including his propensity to build big and lose everything and the very different love interests who came and went, changing his trajectory and altering the arc of tropical drinks history in the process. We also explore the two seemingly opposed natures operating at the same time in Donn Beach: his unwavering pursuit of authenticity and quality, on the one hand, which was often masked by his flair for showmanship and his trickster-like talent for tall tales and misdirection. Along the way, we revel in Donn's ability to create freak evening thunderstorms with a hose atop his LA speakeasy, speculate about how he might feel about super juice, and even take the time to appreciate his unexpected role in the revival of authentic Hawaiian culture in the 20th century. When this episode airs, Alex and Max will still be touring and doing screenings around the country, so head over to TheDonnOfTiki.com to check out their schedule, and be sure to keep your eyes peeled for when this film hits your favorite streaming services in the near future.

A killer surf movie!Andy Conduit-Turner is joined by Plankenstein director Diq Diamond and star Amy Jennings to discuss the cursed surfboard movie which is available on digital platforms now.A cursed Hawaiian surfboard meant to guard royal heirs awakens. Police Captain Merry Miller must protect her stepdaughter Lili's royal bloodline while stopping the board from claiming surfers' souls in Kailua.Trailer - https://vimeo.com/1020762852www.horrorhangout.co.ukPodcast - https://fanlink.tv/horrorhangoutPatreon - http://www.patreon.com/horrorhangoutFacebook - http://www.facebook.com/horrorhangoutpodcastX - http:/x.com/horror_hangout_TikTok - http://www.tiktok.com/@horrorhangoutpodcastInstagram - http://www.instagram.com/horrorhangoutpodcastAndy - https://www.instagram.com/andyctwrites/Diq - https://www.instagram.com/diqdiamond/Amy - https://www.instagram.com/shutupbekind/Audio credit - Taj Eastonhttp://tajeaston.comSupport this show http://supporter.acast.com/thehorrorhangout. Hosted on Acast. See acast.com/privacy for more information.

Beyond the "Novelty": The Untold Origins of Asian and Pacific Islander Football PioneersWhen we think of Polynesian dominance in the NFL today, names like Troy Polamalu, Puka Nacua, and Marcus Mariota immediately come to mind. The islands have become a powerhouse for football talent, but the roots of this tradition go back much further than most fans realize.In a recent episode of the Pigpen podcast, host Darin Hayes sat down with Tim Brown of Football Archaeology to uncover the forgotten history of the first Asian and Pacific Islander (API) players to lace up their cleats and change the game.The Early Days: Foreign Nationals and Walk-OnsLong before the 1960s brought major shifts in sports integration, a small group of Asian players was already making waves in college football. Interestingly, many of these early pioneers weren't domestic recruits but foreign nationals.During the late 1800s, wealthy families and government officials from China and Japan often sent their children to the U.S. and Europe for education. These students brought back more than just engineering degrees; they brought back a love for American sports.The "Exchange Student" Athlete: Many of these students were natural athletes who joined football teams as walk-ons to better acculturate to American life.A Multi-Sport Legacy: Tim Brown highlights one standout at the University of Pennsylvania who was not only a varsity baseball player but also one of the top tennis players of his era before trying his hand at football.From the Islands to the Iron: Walter "Sneeze" AchiuWhile Asian players appeared on the East Coast as early as the late 1800s, it wasn't until the 1920s that we saw the first identified Pacific Islander make a mark. That man was Walter Achiu.Achiu's journey is a fascinating look at the "hidden" pipelines of early football. A standout at the St. Louis School (then St. Louis College) in Honolulu—a Catholic school that still produces NFL talent today—Achiu ended up playing for the University of Dayton.Why Dayton? It turns out both schools were run by the same Catholic order, creating a bridge from the tropical islands to the Ohio gridiron.The First API Star in the NFLAchiu was a dual-threat star, captaining the track team and playing halfback and quarterback. In 1927, he broke the ultimate barrier by joining the Dayton Triangles, making him the first Asian and Pacific Islander player in NFL history."His race was half of his football identity in the press. They'd call him 'The Chinese' or 'Native Islander'—it was a novelty to the media of the time, regardless of his actual skill on the field." — Tim BrownHis nickname, "Sneeze," reportedly came from his surname, Achiu (pronounced Ah-choo), which he told fans was "just like a sneeze" to help them remember it.A Legacy Beyond the GridironLike many players of the era, Achiu's athletic career didn't end with the NFL. He transitioned into professional wrestling, a career he maintained into the 1950s. While he held an electrical engineering degree, the lure of the ring (and the better pay) kept him in the spotlight for decades.Today, we see a heavy influence of Samoan and Hawaiian players across every level of football. While they are no longer viewed as "novelties" or "attractions," it is important to remember the pioneers like Walter Achiu who traveled thousands of miles to prove that the game of football...

Our guest on this week's Menu Talk is Ahu Hettema, chef-owner of Istanbul Hawai'i restaurant in Honolulu. Chef Hettema came to California to study art and psychology but was unable to return to her homeland of Turkey because of a string of immigration snafus. She visited Hawaii and fell in love with the culture and climate, which reminded her of Southeast Turkey.Chef Ahu Hettema and her mother run the kitchen at Istanbul Hawai'i. Cooking was a way to ease her homesickness and connect with people, and she began making Turkish food to sell at local farmers markets, alongside her mother who moved to the U.S. Soon, a catering business was born and eventually the mother-daughter team opened Istanbul Hawai'i—the only Turkish restaurant in the Islands.The restaurant's seasonal menu reflects the food of the Ottoman Empire, modernized with chef Hettema's artistic touches. She works with local farmers to source ingredients and infuse the cuisine with Hawaiian spirit. A shareable Sultan's Table menu offers a spread that includes winter salata, mercimek soup, mezze spread, sourdough pide, safran pilav, pirzolas, lamb tenderloin sis, wagyu ribeye sis, Jidori chicken sis, baba's köfte, cultured yogurt tzatziki and seasonal vegetables. At $265, there's plenty of food for three or four diners to share. Istanbul Hawai'i has built a large following among locals and tourists for its warm hospitality and unique cuisine. Listen as Hettema shares her culinary journey and passion for food, family and culture.

The federal government is encouraging tribes to partner with data centers. That could mean leasing land or, as the Mountain West News Bureau's Hanna Merzbach reports, selling power. At a U.S. Department of Energy webinar, Ken Ahmann with Colusa Indian Energy said that is where the big bucks come in. “ Potentially billions of dollars into the coffers of tribes.” His company provides energy infrastructure to data centers on tribal land. He says these partnerships can be good for tribes that have land and resources to power big projects like the Osage Nation in Oklahoma. Paul Bemore is the chair of the tribe's utility board. “Tribes that are casino-dependent really need to look at other ways to build their economies, and I think data centers is one of those opportunities.” Though Bemore says people may be wary about how this will impact the environment. Other tribes have expressed concerns about data centers draining precious water supplies. (Courtesy Disney) Disney's animated film “Moana 2” has been translated into Hawaiian just like the first movie. Hawai‘i Public Radio's Cassie Ordonio reports. Most Disney productions are dubbed in more than 40 languages after appearing in English. The Moana series is one of them. The sequel made history with a global debut on Disney plus this month – marking the beginning of Mahina ʻŌlelo Hawaiʻi, or Hawaiian Language Month. Lāiana Kanoa-Wong is a member of the “Moana 2” Oceanic Cultural Trust. “Things that you could find on the media or in shows, we didn’t have it. We were watching every cartoon you could imagine at the time. We were watching all of these things, but nothing ever looked and sounded like us. And so being able to be a part of this project was a huge honor and privilege.” Kanoa-Wong was honored to be a part of the project and to see the characters brought to life in ʻŌlelo Hawaiʻi. “It was important to make sure that the maoli Hawai‘i was still strong, like the essence and what we’re trying to say was so strong, even if sometimes it didn’t match perfectly with the lip flap, we forgave ourselves sometimes, if it conveyed the meaning and it was helpful for that purpose, or we would sometimes like we would have written it out, and we’re like, Oh, we got to add a few more things why don’t we add this word or these sounds that can also deepen the meaning, but from a Hawaiian worldview.” “Moana 2” tells the story of the Polynesian princess receiving a call from her wayfinding ancestors. She embarks on a dangerous journey across the ocean, reunites with Maui, and recruits other characters from her home in Motunui to join her. The Hawaiian language version of the film is produced by an all-local cast, including the original Moana voice actress Auli‘i Cravalho. The character Loto is voiced by Native Hawaiian actress Pualalea Panaewa. “For me, it was a very special opportunity to be able to voice a character in such a beloved Disney film series. Moana is huge. Not just amongst our people too. Not just amongst Hawaiians or Polynesians or Oceania like in the world.” Jim Gray, former Principal Chief of the Osage Nation, is being remembered for his leadership and advocacy for Indian Country. He passed away last week at age 64. Chairperson Ben Barnes of the United Indian Nations of Oklahoma says Gray's achievements for his tribe and Indian Country have left a profound impact, including modernizing the Osage Nation's government by ratifying its first constitution, and securing equal voting rights for every Osage member. The National Congress of American Indians President Mark Macarro says Gray devoted his life to strengthening the Osage Nation and advancing tribal sovereignty. Funeral services are being held Monday on the Osage Nation. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, February 16, 2026 — Tribes come to grips with $1.5 billion federal funding retraction

This week Matt Higa, a good friend of Nick & Sarah's, shared a message about the hidden cost of holding onto offense and how unforgiveness can disqualify us from seeing miracles in our lives. Drawing from the Hawaiian tradition of Ho'oponopono, he explores how choosing to forgive and bless those who hurt us breaks the "hooks" of the enemy and releases a new dimension of spiritual freedom. If you would like to reach out or know more about Jesus, please visit curatechurch.com or email hello@curatechurch.com. We'd love to connect and help you in your journey of faith.

Life in Hawaii doesn't run on the same clock most visitors are used to. It's Called Hawaiian Time. Flights land on schedule, dinner reservations exist, and workdays still start in the morning. What's different is the relationship people have with time itself. That relationship has a name, and if you've spent even a short while… The post You Get Da Time? I Get Hawaiian Time. appeared first on Hawaii Aloha Travel.

Michael Sonoda Dias is a Hawaiian Language speaker from the island of Oʻahu. He is the father of podcast host Kamaka Dias and the man who brought the Hawaiian language into their ʻohana. Through his work at ALU LIKE, he's dedicated his life to serving Hawai'i and uplifting Native Hawaiian and indigenous families through education, culture, and opportunity. In this episode we talk about Uncle Mike's upbringing on O'ahu, lots of memories from the 70s, how he learned Hawaiian, why he taught it to his kids, his love for God, the legacy he wants to leave behind, and so much more. Enjoy!Find Mike here: https://www.instagram.com/mikelehalelu33/Buy our merch:

You spent thousands on a Hawaii vacation and still feel like something's missing.It's not the beaches or the food. It's the language, the culture, the deeper connection that turns a vacation into something more meaningful.

Welcome to Legacy Love—a short audio mini-series about breaking inherited love patterns and building something REAL.This series is for anyone who's tired of repeating the same relationship cycles, stuck in survival-love habits, or realizing that “knowing better” hasn't been enough—because the pattern lives in the body, not just the mind.In Legacy Love, we go there—clearly and practically. You'll hear teachings and grounded guidance on:inherited family/ancestral patterns that shape love, attachment, and tolerancehow survival-mode shows up as “love” (and why it's so hard to stop)what it takes to reset your standard—without fake peace, forced forgiveness, or fluffEach episode is built to be audio-first and actionable: a theme → a teaching → a practice you can actually do.Start here (paid + simple): ✨ Legacy Love: The Reset ($11) — a guided letting-go meditation using breathwork, progressive relaxation, creative visualization, and Ho'oponopono (an ancient Hawaiian practice of forgiveness and reconciliation).REMEMBER = Legacy Love drops Feb 14. Get more info in the show notes SOON!DROP A WORD -&- send a message: What did this episode spark for you? —and what do you want covered next? Include NAME + LOCATION (city & state). [FYI- by sending, you're giving permission for your message to be read on the show unless you write “PRIVATE.”]Support the show

Office of Hawaiian Education Director Kauʻi Sang talks about the Kaiapuni placement request process; HPR's Maui Nui reporter Catherine Cluett Pactol reports on a Hawaiian language immersion classroom on Molokaʻi

Robin Dellabough, writer and editor, shares her unconventional journey from growing up in a bohemian Greenwich Village household to spending decades supporting other people's creativity. Raised by beatnik parents who gave her the confidence to try anything, she hitchhiked Europe at 17, lived in a Hawaiian treehouse, worked as a theater stage manager, and ghostwrote books—all while her own creative voice remained underground. Dellabough explains the pattern of talented people who facilitate others' success while neglecting their own work, how she eventually claimed her creative life through poetry and writing, and why direct feedback without sugarcoating serves creative growth better than false encouragement. Hosted on Acast. See acast.com/privacy for more information.

PARANORMAL: The NightmarchersJoin Josh as he explores the legendary spirits of Hawaiian warriors said to march ancient paths at night. From historical accounts to modern encounters, this episode dives into the moments when people sense something is there, even if they couldn't see it.Are these warnings just instincts passed down through generations, a heightened awareness tied to the land and its history? Or could they be the lingering presence of spirits whose duties were so important, they continue their paths long after death? Find out in this episode.Follow us on Instagram @outtherecryptids and support the show on Patreon @outtherecryptids.

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, the Stop AAPI Hate Pacific Islander Advisory Council discuss a new report on anti–Pacific Islander hate. They examine the documented impacts of hate, structural barriers Pacific Islander communities face in reporting and accessing support, and the long-standing traditions of resistance and community care within PI communities.   Important Links: Stop AAPI Hate Stop AAPI Hate Anti-Pacific Islander Hate Report If you have questions related to the report, please feel free to contact Stop AAPI Hate Research Manager Connie Tan at ctan@stopaapihate.org Community Calendar: Upcoming Lunar New Year Events Saturday, February 14 – Sunday, February 15 – Chinatown Flower Market Fair, Grant Avenue (fresh flowers, arts activities, cultural performances) Tuesday, February 24 – Drumbeats, Heartbeats: Community as One, San Francisco Public Library (Lunar New Year and Black History Month celebration) Saturday, February 28 – Oakland Lunar New Year Parade, Jackson Street Saturday, March 7 – Year of the Horse Parade, San Francisco Throughout the season – Additional Lunar New Year events, including parades, night markets, and museum programs across the Bay Area and beyond. Transcript: [00:00:00]  Miata Tan: Hello and welcome. You are tuning in to Apex Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan and tonight we're examining community realities that often go under reported. The term A API, meaning Asian Americans and Pacific Islanders is an [00:01:00] acronym we like to use a lot, but Pacific Islander peoples, their histories and their challenges are sometimes mischaracterized or not spoken about at all. Stop A API Hate is a national coalition that tracks and responds to the hate experience by A API communities through reporting, research and advocacy. They've released a new report showing that nearly half of Pacific Islander adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Tonight we'll share conversations from a recent virtual community briefing about the report and dive into its findings and the legacy of discrimination experienced by Pacific Islanders. Isa Kelawili Whalen: I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think [00:02:00] about participating in American society and then to top it off, there's little to no representation of Pacific Islanders. Miata Tan: That was the voice of Isa Kelawili Whalen, Executive Director at API Advocates and a member of Stop, A API hates Pacific Islander Advisory Council. You'll hear more from Isa and the other members of the advisory council soon. But first up is Cynthia Choi, the co-founder of Stop, A API, Hate and co-Executive Director of Chinese for affirmative action. Cynthia will help to ground us in the history of the organization and their hopes for this new report about Pacific Islander communities. Cynthia Choi: As many of you know, Stop API Hate was launched nearly six years ago in response to anti-Asian hate during COVID-19 pandemic. And since then we've operated as the [00:03:00] nation's largest reporting center tracking anti A. PI Hate Acts while working to advance justice and equity for our communities. In addition to policy advocacy, community care and narrative work, research has really been Central to our mission because data, when grounded in community experience helps tell a fuller and more honest story about the harms our communities face. Over the years, through listening sessions and necessary and hard conversations with our PI community members and leaders, we've heard a consistent. An important message. Pacific Islander experiences are often rendered invisible when grouped under the broader A API umbrella and the forms of hate they experience are shaped by distinct histories, ongoing injustice, and unique cultural and political [00:04:00] context. This report is in response to this truth and to the trust Pacific Islander communities have placed in sharing their experience. Conducted in partnership with NORC at the University of Chicago, along with stories from our reporting center. we believe these findings shed light on the prevalence of hate, the multifaceted impact of hate and how often harm goes unreported. Our hope is that this report sparks deeper dialogue and more meaningful actions to address anti pi hate. We are especially grateful to the Pacific Islander leaders who have guided this work from the beginning. Earlier this year, uh, Stop API hate convened Pacific Islander Advisory Council made up of four incredible leaders, Dr. Jamaica Osorio Tu‘ulau‘ulu Estella Owoimaha Church, Michelle Pedro, and Isa Whalen. Their leadership, wisdom [00:05:00] and care have been essential in shaping both our research and narrative work. Our shared goal is to build trust with Pacific Islander communities and to ensure that our work is authentic, inclusive, and truly reflective of lived experiences. These insights were critical in helping us interpret these findings with the depth and context they deserve.  Miata Tan: That was Cynthia Choi, the co-founder of Stop, A API, hate and co-Executive Director of Chinese for affirmative action. As Cynthia mentioned to collect data for this report, Stop A API Hate worked with NORC, a non-partisan research organization at the University of Chicago. In January, 2025, Stop A API. Hate and norc conducted a national survey that included 504 Pacific Islander respondents. The survey [00:06:00] examined the scope of anti Pacific Islander hate in 2024, the challenges of reporting and accessing support and participation in resistance and ongoing organizing efforts. We'll be sharing a link to the full report in our show notes at kpfa.org/program/apex-express. We also just heard Cynthia give thanks to the efforts of the Stop A API hate Pacific Islander Advisory Council. this council is a team of four Pacific Islander folks with a range of professional and community expertise who helped Stop A API hate to unpack and contextualize their new report. Tonight we'll hear from all four members of the PI Council. First up is Dr. Jamaica Osorio, a Kanaka Maoli wahine artist activist, and an Associate Professor of Indigenous and native Hawaiian politics [00:07:00] at the University of Hawaiʻi at Mānoa . Here's Dr. Jamaica, reflecting on her initial reaction to the report and what she sees going on in her community. Dr. Jamaica Heolimeleikalani Osorio: Aloha kākou. Thank you for having us today. I think the biggest thing that stood out to me in the data and the reporting that I haven't really been able to shake from my head, and I think it's related to something we're seeing a lot in our own community, was the high levels of stress and anxiety that folks in our community were experiencing and how those high levels were almost, they didn't really change based on whether or not people had experienced hate. Our communities are living, um, at a threshold, a high threshold of stress and anxiety, um, and struggling with a number of mental health, issues because of that. And I think this is an important reminder in relationship to the broader work we might be doing, to be thinking about Stopping hate acts against folks in our community and in other communities, but really to think about what are the [00:08:00] conditions that people are living under that make it nearly unlivable for our communities to survive in this place. Uh, the, the other thing that popped out to me that I wanna highlight is the data around folks feeling less welcome. How hate acts made certain folks in our community feel less welcome where they're living. And I kind of wanna. Us to think more about the tension between being unwelcomed in the so-called United States, and the tension of the inability for many of our people to return home, uh, if they would've preferred to actually be in our ancestral homes. And what are. How are those conditions created by American Empire and militarism and nuclearization, kind of the stuff that we talked about as a panel early on but also as we move away from today's conversation thinking about like what is. The place of PIs in the so-called United States. Uh, what does it mean to be able to live in your ancestral homeland like myself, where America has come to us, and chosen to stay? What does it mean for our other PI family members who have [00:09:00] come to the United States? Because our homes have been devastated by us militarism and imperialism. That's what's sitting with me that I think may not. Immediately jump out of the reporting, but we need to continue to highlight, uh, in how we interpret. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and native Hawaiian politics at the University of Hawaiʻi at Māno a.  Now let's turn to Isa Kelawili Whalen. Isa is the Executive Director of API Advocates and another member of the Stop A API hate Pacific Islander Advisory Council. Here Isa builds on what Dr. Jamaica was saying about feelings of stress and anxiety within the Pacific Islander communities. Okay. She also speaks from her experience as an Indigenous CHamoru and Filipino woman. Here's Isa. Isa Kelawili Whalen: [00:10:00] American society and culture is drastically different from Pacifica Island and our culture, our roots, traditions, and so forth, as are many ethnicities and identities out there. But for us who are trying to figure out how to constantly navigate between the two, it's a little polarizing. Trying to fit in into. American society, structure that was not made for us and definitely does not coincide from where we come from either. So it's hard to navigate and we're constantly felt, we feel like we're excluded, um, that there is no space for us. There's all these boxes, but we don't really fit into one. And to be honest, none of these boxes are really made for anyone to fit into one single box the unspoken truth. And so. A lot of the times we're too Indigenous or I'm too Pacifica, or I'm too American, even to our own families being called a coconut. A racial comment alluding to being one ethnicity on the inside versus the outside, and to that causes a lot of mental health harm, um, within ourselves, our [00:11:00] friends, our family, community, and understanding for one another. in addition to that. I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think about participating in American society and then to top it off, there's little to no representation of Pacific Islanders, um, across. The largest platforms in the United States of America. It goes beyond just representation with civic engagement, um, and elected officials. This goes to like stem leadership positions in business to social media and entertainment. And when we are represented, it's something of the past. We're always connotated to something that's dead, dying or old news. And. we're also completely romanticized. This could look like Moana or even the movie Avatar. So I think the feeling of disconnected or unaccepted by American society at large is something that stood out to me in the [00:12:00] report and something I heavily resonate with as well. Miata Tan: That was Isa Kelawili Whalen, Executive Director at API Advocates and a member of the Stop A API hate Pacific Islander Advisory Council. As we heard from both Dr. Jamaica and Isa, the histories and impacts of hate against. Pacific Islander communities are complex and deeply rooted from ongoing US militarization to a lack of representation in popular culture. Before we hear from the two other members of the PI Advisory Council, let's get on the same page. What are we talking about when we talk about hate? Connie Tan is a research manager at Stop, A API hate and a lead contributor to their recent report on anti Pacific Islander hate. Here she is defining Stop A API hate's research framework for this project. [00:13:00]  Connie Tan: Our definition of hate is largely guided by how our communities define it through the reporting. So people have reported a wide range of hate acts that they perceive to be motivated by racial bias or prejudice. The vast majority of hate acts that our communities experience are not considered hate crimes. So there's a real need to find solutions outside of policing in order to address the full range of hate Asian Americans and Pacific Islander experience. We use the term hate act as an umbrella term to encompass the various types of bias motivated events people experience, including hate crimes and hate incidents. And from the survey findings, we found that anti PI hate was prevalent. Nearly half or 47% of PI adults reported experiencing a hate act due to their race, ethnicity, or nationality in 2024. And harassment such as being called a racial slur was the most common type of hate. Another [00:14:00] 27% of PI adults reported institutional discrimination such as unfair treatment by an employer or at a business. Miata Tan: That was Connie Tan from Stop. A API hate providing context on how hate affects Pacific Islander communities. Now let's return to the Pacific Islander Advisory Council who helped Stop A API hate to better understand their reporting on PI communities. The remaining two members of the council are Tu‘ulau‘ulu Estella Owoimaha- Church, a first generation Afro Pacifican educator, speaker and consultant. And we also have Michelle Pedro, who is a California born Marshallese American advocate, and the policy and communications director at Arkansas's Coalition of the Marshallese. You'll also hear the voice of Stephanie Chan, the Director of Data and [00:15:00] Research at Stop A API Hate who led this conversation with the PI Council. Alrighty. Here's Esella reflecting on her key takeaways from the report and how she sees her community being impacted. Tu‘ulau‘ulu Estella Owoimaha-Church: A piece of data that stood out to me is the six out of 10 PIs who have experienced hate, noted that it was an intersectional experience, that there are multiple facets of their identities that impacted the ways they experienced hate. And in my experience as Afro Pacifican. Nigerian Samoan, born and raised in South Central Los Angeles on Tonga land. That's very much been my experience, both in predominantly white spaces and predominantly API spaces as well. As an educator a piece of data that, that really stood out to me was around the rate at which. Pacific Islanders have to exit education. 20 years as a high school educator, public high school educator and college counselor. And that was [00:16:00] absolutely my experience when I made the choice to become an educator. And I moved back home from grad school, went back to my neighborhood and went to the school where I had assumed, because when I was little, this is where. My people were, were when I was growing up, I assumed that I would be able to, to put my degrees to use to serve other black PI kids. And it wasn't the case. Students were not there. Whole populations of our folks were missing from the community. And as I continued to dig and figure out, or try to figure out why, it was very clear that at my school site in particular, Samoan, Tongan, and Fijian students who were there. We're not being met where they are. Their parents weren't being met where they are. They didn't feel welcome. Coming into our schools, coming into our districts to receive services or ask for support it was very common that the only students who received support were our students who chose to play sports. Whereas as a theater and literature educator, I, I spent most of my time advocating for [00:17:00] block schedule. So that my students who I knew had, you know, church commitments after school, family commitments after school I needed to find ways to accommodate them. and I was alone in that fight, right? The entire district, the school the profession was not showing up for our students in the ways that they needed. Stephanie Chan: Thank you, Estella. Yeah, definitely common themes of, you know, what does belonging mean in our institutions, but also when the US comes to you, as Jamaica pointed out as well. Michelle, I'll turn it over to you next.  Michelle Pedro: Lakwe and greetings everyone. , A few things that pointed out to me or stood out to me. Was, um, the mental health aspect mental health is such a, a big thing in our community we don't like to talk about, especially in the Marshallese community. it's just in recent years that our youth is talking about it more. And people from my generation are learning about mental health and what it is in this society versus back home. It is so different. [00:18:00] When people move from Marshall Islands to the United States, the whole entire system is different. The system was not built for people like us, for Marshallese, for Pacific Islanders. It really wasn't. And so the entire structure needs to do more. I feel like it needs to do more. And the lack of education like Estella said. Back home. We have a lot of our folks move here who don't graduate from past like third grade. So the literacy, rate here in Arkansas my friends that our teachers, they say it's very low and I can only imagine what it is in the Marshallese community here. And. I hear stories from elders who have lived here for a while that in Arkansas it was a little bit scary living here because they did not feel welcome. They didn't feel like it was a place that they could express themselves. A lot of my folks say that they're tired of their race card,  but we [00:19:00] need to talk about race. We don't know what internal racism is, or systemic racism is in my community. We need to be explaining it to our folks where they understand it and they see it and they recognize it to talk about it more. Miata Tan: That was Michelle Pedro, Policy and Communications Director at Arkansas Coalition of the Marshallese, and a member of the Stop, A API hate Pacific Islander Advisory Council. Michelle shared with us that hate against Pacific Islander communities affects educational outcomes leading to lower rates of literacy, school attendance, and graduation. As Esella noted, considering intersectionality can help us to see the full scope of these impacts. Here's Connie Tan, a research manager at Stop, A API hate with some data on how PI communities are being targeted the toll this takes on their mental and physical [00:20:00] wellbeing. Connie Tan: And we saw that hate was intersectional. In addition to their race and ethnicity, over six, in 10 or 66% of PI adults said that other aspects of their identity were targeted. The top three identities targeted were for their age, class, and gender. And experiences with hate have a detrimental impact on the wellbeing of PI Individuals with more than half or about 58% of PI adults reporting negative effects on their mental or physical health. It also impacted their sense of safety and altered their behavior. So for example, it is evidenced through the disproportionate recruitment of PI people into the military. And athletic programs as a result, many are susceptible to traumatic brain injuries, chronic pain, and even post-traumatic stress disorder. Miata Tan: That was Connie Tan with Stop. A API Hate. You are tuned [00:21:00] into Apex Express, a weekly radio show, uplifting the voices and stories of Asian Americans and Pacific Islanders. You'll hear more about Connie's research and the analysis from the Stop. A API hate Pacific Islander Advisory Council. In a moment. Stay with us. [00:22:00] [00:23:00] [00:24:00] [00:25:00]  Miata Tan: That was us by Ruby Ibarra featuring Rocky Rivera, Klassy and Faith Santilla. You are tuned into Apex Express on 94.1 KPFA, A weekly radio show [00:26:00] uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host Miata Tan. Tonight we're focused on our Pacific Islander communities and taking a closer look at a new report on anti Pacific Islander hate from the National Coalition, Stop A API hate. Before the break the Stop, A API, Pacific Islander Advisory Council shared how mental health challenges, experiences of hate and the effects of US militarization are all deeply interconnected in PI communities. Connie Tan, a research manager at Stop. A API Hate reflects on how a broader historical context helps to explain why Pacific Islanders experience such high rates of hate. Here's Connie. Connie Tan: We conducted sensemaking sessions with our PI advisory council members, and what we learned is that anti PI hate must be understood [00:27:00] within a broader historical context rooted in colonialism. Militarization nuclear testing and forced displacement, and that these structural violence continue to shape PI people's daily lives. And so some key examples include the US overthrow and occupation of Hawaii in the 18 hundreds that led to the loss of Hawaiian sovereignty and cultural suppression. In the 1940s, the US conducted almost 70 nuclear tests across the Marshall Islands that decimated the environment and subjected residents to long-term health problems and forced relocation to gain military dominance. The US established a compacts of free association in the 1980s that created a complex and inequitable framework of immigration status that left many PI communities with limited access to federal benefits. The COVID-19 pandemic exposed a disproportionate health impacts in PI communities due to the historical lack of disaggregated data, unequal access to health benefits, [00:28:00] and a lack of culturally responsive care. And most recently, there are proposed or already enacted US travel bans targeting different Pacific Island nations, continuing a legacy of exclusion. So when we speak of violence harm. Injustice related to anti P hate. It must be understood within this larger context. Miata Tan: That was Connie Tan at Stop. A API hate. Now let's get back to the Pacific Islander Advisory Council who are helping us to better understand the findings from the recent report from Stop. A API hate focused on hate acts against the Pacific Islander communities. I will pass the reins over to Stephanie Chan. Stephanie's the director of Data and Research at Stop A API Hate who led this recent conversation with the PI Advisory Council. Here's Stephanie. [00:29:00]  Stephanie Chan: The big mental health challenges as well as the issues of acceptance and belonging and like what that all means. I, I think a lot of you spoke to this but let's get deeper. What are some of the historical or cultural factors that shape how PI communities experience racism or hate today? Let's start with Estella. Tu‘ulau‘ulu Estella Owoimaha-Church: Thank you for the question, Stephanie. A piece of data that, stood out to me, it was around the six outta 10 won't report to formal authority agencies. And earlier it was mentioned that there's a need For strategies outside policing. I think that, to everything that, Jamaica's already stated and, and what's been presented in the, the data why would we report, when the state itself has been harmful to us collectively. The other thing I can speak to in my experience is again, I'll, I'll say that an approach of intersectionality is, is a must because says this too in the report, more than [00:30:00] 57% of our communities identify as multiracial, multi-ethnic. And so in addition to. Who we are as Pacific Islander, right? Like many of us are also half Indigenous, half black, half Mexican, et cetera. List goes on. And there's, there needs to be enough space for all of us, for the whole of us to be present in our communities and to, to do the work, whatever the work may be, whatever sector you're in, whether health or education. Policy or in data. And intersectional approach is absolutely necessary to capture who we are as a whole. And the other, something else that was mentioned in the report was around misinformation and that being something that needs to be combated in particular today. Um, and I see this across several communities. The, AI videos are, are a bit outta control. Sort of silly, but still kind of serious. Example comes to mind, recent a very extensive conversation. I didn't feel like having, uh, with, [00:31:00] with my uncles around whether or not Tupac is alive because AI videos Are doing a whole lot that they shouldn't be doing. And it's, it's a goofy example, but an example nonetheless, many of our elders are using social media or on different platforms and the misinformation and disinformation is so loud, it's difficult to continue to do our work. And educate, or in some cases reeducate. And make sure that, the needs of our community that is highlighted in this report are being adjusted. Stephanie Chan: Thank you. Yeah. And a whole new set of challenges with the technology we have today. Uh, Michelle, do you wanna speak to the historical and cultural factors that have shaped how PI communities experience racism today?  Michelle Pedro: Our experience is, it's inseparable to the US nuclear legacy and just everything that Estella was saying, a standard outside of policing. Like why is the only solution incarceration or most of the solutions involve [00:32:00] incarceration. You know, if there's other means of taking care of somebody we really need to get to the root causes, right? Instead of incarceration. And I feel like a lot of people use us, but not protect us. And the experiences that my people feel they're going through now is, it's just as similar than when we were going through it during COVID. I. Here in Arkansas. More than half of people that, uh, the death rates were Marshallese. And most of those people were my relatives. And so going to these funerals, I was just like, okay, how do I, how do I go to each funeral without, you know, if I get in contact to COVID with COVID without spreading that? And, you know, I think we've been conditioned for so long to feel ashamed, to feel less than. I feel like a lot of our, our folks are coming out of that and feeling like they can breathe again. But with the [00:33:00] recent administration and ice, it's like, okay, now we have to step back into our shell. And we're outsiders again, thankfully here in, uh, Northwest Arkansas, I think there's a lot of people who. have empathy towards the Marshallese community and Pacific Islanders here. And they feel like we can, we feel like we can rely on our neighbors. Somebody's death and, or a group of people's deaths shouldn't, be a reason why we, we come together. It should be a reason for, wanting to just be kind to each other. And like Estella said, we need to educate but also move past talks and actually going forward with policy changes and stuff like that. Stephanie Chan: Thank you Michelle. And yes, we'll get to the policy changes in a second. I would love to hear. What all of our panelists think about what steps we need to take. Uh, Isa I'm gonna turn it over to you to talk about historical or cultural factors that shape how PI communities experience racism today.  Isa Kelawili Whalen: [00:34:00] Many, if not all, Pacific Islander families or communities that I know of or I'm a part of, we don't wanna get in trouble. And what does that really mean? We don't wanna be incarcerated by racially biased jurisdictions. Um, we don't wanna be deported. We don't want to be revoked of our citizenship for our rights or evicted or fired. All things that we deem at risk at all times. It's always on the table whenever we engage with the American government. Even down to something as simple as filling out a census form. And so I think it's important to know also that at the core of many of our Pacifica cultures, strengthening future generations is at the center. Every single time. I mean, with everything that our elders have carried, have fought for, have sacrificed for, to bring us to where we are today. It's almost like if someone calls you a name or they give you a dirty look, or maybe even if they get physical with you on a sidewalk. Those are things we just swallow. ‘ cause you have to, there's so much on the table so much at risk that we cannot afford to lose. [00:35:00] And unfortunately, majority of the times it's at the cost of yourself. It is. That mistrust with everything that's at risk with keeping ourselves, our families, and future generations. To continue being a part of this American society, it makes it really, really hard for us to navigate racism and hate in comparison to, I would say, other ethnic groups. Stephanie Chan: Definitely. And the mistrust in the government is not gonna get better in this context. It's only gonna get worse. Jamaica, do you wanna speak to the question of the historical and cultural factors that shape how PI communities experience racism? Dr. Jamaica Heolimeleikalani Osorio: Absolutely. You know, without risking sounding like a broken record, I think one of the most meaningful things that many of us share across the Pacific is the violence of us. Uh, not just us, but in imperial militarization and nuclear testing. and I think it's easy for folks. Outside of the Pacific to forget that that's actually ongoing, right? That there are military occupations ongoing in Hawaii, in [00:36:00] Guam, in Okinawa, uh, that our people are being extracted out of their communities to serve in the US military in particular, out of Samoa, the highest per capita rate of folks being enlisted into the US on forces, which is insane. Um, so I don't want that to go unnamed as something that is both historical. And ongoing and related to the kind of global US imperial violence that is taking place today that the Pacific is is this. Point of departure for so much of that ongoing imperial violence, which implicates us, our lands, our waters, and our peoples, and that as well. And that's something that we have to reckon with within the overall context of, experiencing hate in and around the so-called United States. But I also wanna touch on, The issue of intersectionality around, um, experiencing hate in the PI community and, and in particular thinking about anti-blackness, both the PI community and towards the PI community. Uh, [00:37:00] and I Understanding the history of the way white supremacy has both been inflicted upon our people and in many cases internalized within our people. And how anti-blackness in particular has been used as a weapon from within our communities to each other while also experiencing it from the outside. Is something that is deeply, deeply impacting our people. I'm thinking both the, the personal, immediate experience of folks experiencing or practicing anti-blackness in our community. But I'm also thinking about the fact that we have many examples of our own organizations and institutions Reinforcing anti-blackness, uh, being unwilling to look at the way that anti-blackness has been reinterpreted through our own cultural practices to seem natural. I'll speak for myself. I've, I've seen this on a personal level coming out of our communities and coming into our communities. I've seen this on a structural level. you know, we saw the stat in the report that there's a high percentage of PIs who believe that cross racial solidarity is [00:38:00] important, and there's a high percentage of PIs who are saying that they want to be involved and are being involved in trying to make a difference, uh, against racial injustice in this godforsaken. Country,  Um, that work will never be effective if we cannot as a community really take on this issue of anti-blackness and how intimately it has seeped into some of our most basic assumptions about what it means to be Hawaiian, about what it means to be Polynesian, about what it means to be, any of these other, uh, discreet identities. We hold as a part of the Pacific. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and Native Hawaiian politics and a member of the Stop A API hate Pacific Islander Advisory Council. Dr. Jamaica was reflecting on the new report from Stop. A API Hate that focuses on instances of hate against Pacific Islander [00:39:00] communities. We'll hear more from the PI Advisory Council in a moment. Stay with us. ​ [00:40:00] [00:41:00] [00:42:00] [00:43:00] That was Tonda by Diskarte Namin . You are tuned into Apex Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I am your host Miata Tan, and tonight we're centering our Pacific Islander communities. Stop. A API Hate is a national coalition that tracks and responds to anti-Asian American and Pacific Islander hate. Their latest report found that nearly half of Pacific Islander [00:44:00] adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Connie Tan is a research manager at Stop, A API Hate who led the charge on this new report. Here she is sharing some community recommendations on how we can all help to reduce instances of harm and hate against Pacific Islander communities. Connie Tan: So to support those impacted by hate, we've outlined a set of community recommendations for what community members can do if they experience hate, and to take collective action against anti P. Hate first. Speak up and report hate acts. Reporting is one of the most powerful tools we have to ensure harms against PI. Communities are addressed and taken seriously. You can take action by reporting to trusted platforms like our Stop API Hate Reporting Center, which is available in 21 languages, including Tongan, Samoan, and Marshall. [00:45:00] Second, prioritize your mental health and take care of your wellbeing. We encourage community members to raise awareness by having open conversations with loved ones, family members, and elders about self-care and mental wellness, and to seek services in culturally aligned and trusted spaces. Third, combat misinformation in the fight against. It is important to share accurate and credible information and to combat anti PI rhetoric. You can view our media literacy page to learn more. Fourth, know your rights and stay informed During this challenging climate, it is important to stay up to date and know your rights. There are various organizations offering Know your rights materials, including in Pacific Islander languages, and finally participate in civic engagement and advocacy. Civic engagement is one of the most effective ways to combat hate, whether it is participating in voting or amplifying advocacy efforts. Miata Tan: That [00:46:00] was Connie Tan, a research manager at Stop. A API Hate. As Connie shared, there's a lot that can be done to support Pacific Islander communities from taking collective action against hate through reporting and combating misinformation to participating in civic engagement and advocacy. I'll pass the reins back over to Stephanie Chen, the director of Data and Research at Stop A API Hate. Stephanie is speaking with the Stop, A API hate Pacific Islander Advisory Council, zeroing in on where we can go from here in addressing hate against Pacific Islander communities. Stephanie Chan: We've heard a lot, a lot about the pain of anti PI hate, we've heard a lot about the pain of just, ongoing militarization displacement government distrust problems with education. Anti-blackness. what three things would you name as things that [00:47:00] we need to do? What changes actions or policies we need to do to move forward, on these issues? And I'm gonna start with Isa.  Isa Kelawili Whalen: Thank you Stephanie. Um, I'll try and go quickly here, but three policy areas. I'd love to get everyone engaged. One, data disaggregation. Pacific Islanders were constantly told that we don't have the data, so how could we possibly know what you guys are experiencing or need, and then. When we do have the data, it's always, oh, but you don't have enough numbers to meet this threshold, to get those benefits. Data informs policy, policy informs data. Again, thank you. Stop. I hate for having us here to talk about that also, but definitely continue fighting for data disaggregation. Second thing I would say. Climate resiliency, uh, supporting it and saying no to deep sea mining in our Pacifica waters. History of violence again with our land and sea. There's been a number in the, in the chat and one to name the nuclear warfare and bikini at toll, where after wiping out the people, the culture, the island itself, the United States promised reparations and to never harm again in that [00:48:00] way, but. Here we are. And then third language access, quite literally access, just access, um, to all things that the average English speaking person or learner has. So I'd say those three.  Stephanie Chan: Thank you. Well, we'll move on to Jamaica. Uh, what do you think are the actions or policies that we need?  Dr. Jamaica Heolimeleikalani Osorio: Uh, we need to demilitarize the Pacific. We need to shut down military bases. We need to not renew military leases. We need to not allow the US government to condemn lands, to expand their military footprint in the Pacific. I think one of the points that came up time and time again around not reporting is again, not feeling like anything's gonna happen, but two, who are we reporting to and we're reporting to states and systems that have contained us, that have violated us and that have hurt us. So yeah, demilitarization, abolition in the broadest sense, both thinking about Discreet carceral institutions, but then also the entire US governing system. And three I'll just make it a little smaller, like fuck ice, and tear that shit [00:49:00] down. Like right now, there are policy change issues related to ICE and carceral institutions, but I'm really thinking about kind of. Incredible mobilization that's taking place in particular in, in Minneapolis and the way people are showing up for their neighbors across racial, gender, and political spectrums. And so outside of this discrete policy changes that we need to fight for, we need more people in the streets showing up to protect each other. and in doing so, building the systems and the, the communities and the institutions that we will need to arrive in a new world. Stephanie Chan: Great word, Michelle.  Michelle Pedro: I'm just gonna add on to what, Isa said about language, access justice, equity, also protection of access to healthcare. in terms of what Ika said yes. Three West, Papua New Guinea, yeah, thank you for having me here. Stephanie Chan: Thank you. And Ella, you wanna bring us home on the policy question?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm from South Central LA Ice melts around here. yes to everything that has been said, in [00:50:00] particular, I think the greatest policy issue. Impact in our folks is demil, demilitarization. And that also goes to the active genocide that is happening in the Pacific and has been ongoing. And as a broader API community, it's a conversation we don't ever have and have not had uh, regularly. So yes to all that. And risk, it sounded like a broken record too. I think, uh, education is a huge. Part of the issue here, I think access to real liberated ethnic studies for all of our folks is absolutely crucial to continuing generation after generation, being able to continue the demil fight to continue. To show up for our folks for our islands in diaspora and back home on our islands. You know, the, the report said that, uh, we are 1.6 million strong here in the United States and that our populations continue to grow, fortunately, unfortunately here in the us. And that [00:51:00] we are a multi-ethnic, um, group of folks and that, That demands, it's an imperative that our approach to education, to political education, to how we show up for community, how we organize across faith-based communities has to be intersectional. It has to be it has to be pro-black. It has to be pro Indigenous because that is who we are as a people. We are black. And Indigenous populations all wrapped up into one. And any way we approach policy change has to come from a pro-black, pro Indigenous stance.  Stephanie Chan: Thank you, Estella. We did have a question about education and how we actually make. PI studies happen. do you have anything you wanna elaborate on, how do we get school districts and state governments to prioritize PI history, especially K through 12?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm gonna say with the caveat of under this current regime. Any regular tactics I'm used to employing may not be viable at this current [00:52:00] moment. But my regular go-to will always be to tell parents you have the most power in school districts to show up at your local school board meetings and demand that there is liberated ethnic studies and be conscious and cognizant about the, the big ed tech companies that districts are hiring to bring. Some fake, uh, ethnic studies. It's not real ethnic studies. And there are also quite a few ethnic studies or programs that are out there parading as ethnic studies that are 100% coming from the alt-right. 100% coming from Zionist based organizations That are not, doing ethnic studies actually doing a disservice to ethnic studies. And the other thing I'll say for API organizations that are doing the work around ethnic studies and, and pushing for Asian American studies legislation state by state. We're also doing a disservice because in many situations or many cases where legislation has passed for Asian American studies, it's been at the [00:53:00] detriment of black, brown, queer, and Indigenous communities. And that's not the spirit of ethnic studies. And so first I'd say for parents. Exercise your right as a parent in your local district and be as loud as you possibly can be, and organize parent pods that are gonna do the fight for you, and then reach out to folks. My number one recommendation is always liberated ethnic studies model consortium curriculum, for a group of badass educators who were, who are gonna show up for community whenever called. Miata Tan: That was Tu‘ulau‘ulu Estella Owoimaha- Church discussing how we can help to encourage school districts and state governments to prioritize Pacific Islander education. A big thank you to the Stop, A API Hate team and their Pacific Islander Advisory Council. Your work is vital and we appreciate you all. Thank you for speaking with us [00:54:00] today.  Miata Tan: [00:55:00] That final track was a little snippet from the fantastic Zhou Tian check out Hidden Grace. It's a truly fabulous song. This is Apex Express on 94.1 KPFA, A weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Apex Express Airs every Thursday evening at 7:00 PM And with that, we're unfortunately nearing the end of our time here tonight. thank you so much for tuning into the show. And another big thank you to the Stop, A API Hate Team and their Pacific Islander Advisory Council. We appreciate your work so much. One final note, if you are listening to this live, then it's February 12th, meaning Lunar New Year is [00:56:00] just around the corner. For listeners who might not be familiar, Lunar New Year is a major celebration for many in the Asian diaspora, a fresh start marked by family, food, and festivities. This year we are welcoming in the Year of the Horse, and you can join the celebrations too. On Saturday, March 7th, San Francisco will come alive with the year of the horse parade, and this weekend you can check out the Chinatown Flower Market Fair Head to Grant Avenue for fresh flowers, arts activities, and cultural performances. On Tuesday, February 24th, the San Francisco Public Library will Drumbeats, Heartbeats: Community as One . this event will honor Lunar New Year and Black History Month with Lion Dancers, poetry, and more. Across the bay, Oakland celebrates their Lunar New Year parade on Saturday, February 28th. From more [00:57:00] parades to night markets and museum events, celebrations will be happening all over the Bay Area and beyond. We hope you enjoy this opportunity to gather, reflect, and welcome in the new year with joy. For show notes, please visit our website. That's kpfa.org/program/apex-express. On the webpage for this episode, we've added links to the Stop, A API Hate Report on Anti Pacific Islander, hate from data on how hate is impacting PI communities to information on what you can do to help. This report is well worth the read. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me , Miata Tan. Get some rest y'all. .  The post APEX Express – 2.12.26 – Anti-Pacific Islander Hate Amid Ongoing Injustice appeared first on KPFA.

Hello, ya little Peelerz! On episode 175 of HINKY, it's cold and icy outside and we're mad about it! Good thing we have some hot topics to talk about. We have a couple of firsts: Sara tries Ford's Garage for the first time (they have the 2nd most photographed bathroom in America), and Carrie takes her first trip to Costco. We also read about America's favorite weird food combinations. We have some…interesting snacks for Everybody Tries, and Carrie tells us the history of your favorite Hawaiian treat, shave ice, for the HINKY History Lesson. What else do we get into? Follow us wherever you get podcasts to find out! Hungry in Kentucky: New episodes every other Wednesday   Twitter and IG @hungryinky   Bluegrass Bourbon and Eats:   Facebook and IG @bluegrassbourbonandeats   Twitter @bbandeats   Girls Beer Sports: New episodes every Tuesday   Facebook and IG @girlsbeersports   Twitter @grlsbeersports   Bluegrass Bourbon and Eats is also a blog! Read our posts at bbandeats.com

This episode marks a first: Distilling The West's debut interview with a Hawaiian distillery - and we're diving into rum. In this episode, Dan and Dave sit down with Robert Ramer, the Chief Operating Officer of Kōloa Rum in Kauai, Hawaii. The conversation explores what makes Kōloa Rum unique—from the ingredients and production process to the environmental factors that shape rum made on the island. Robert also shares his personal background and journey into the spirits industry, offering insight into the leadership and vision behind one of Hawaii's most recognizable rum brands. This episode of Distilling The West is proudly sponsored by Charbay Distillery.

In this episode, David Blake talks about his work with the Kanikapila Project, an organization that brings music and ukuleles to people in need. David discusses the importance of giving back and how music can be a therapeutic tool for emotional healing, especially in communities that have experienced trauma. Key Takeaways

Think you can just wing it in Hawaii and figure things out as you go?

Send a textDiscover the most bizarre and botched deaths in history from the unkillable homeless man who survived antifreeze to the "Toxic Lady" who hospitalized an entire ER.In this "February Fatales" edition of The Day's Grimm, we dive into five extraordinary historical deaths that occurred during the shortest month of the year. You will explore the limits of human resilience, the horror of medieval execution blunders, and the strange chemistry that turned a hospital visit into a biohazard emergency. Whether it's a royal tragedy or a fatal presidential encounter, these stories prove that truth is often darker and stranger than fiction.We break down the incredible survival (and ultimate end) of "Iron Mike" Malloy, the gruesome details of Mary Queen of Scots' final moments, and the chaotic Hawaiian skirmish that claimed Captain James Cook. Stick around until the end to see how we rank these historical milestones from "mid" to the ultimate "gold" standard of grim history.TIMESTAMPS: 0:00 Welcome to February Fatales: Five Deaths of the Month  2:37 The "Iron Mike" Malloy Saga: Antifreeze, Oysters, and Resilience  11:12 Mary Queen of Scots: The Botched Execution and the Hidden Dog  17:15 The Hawaiian Skirmish: The Rise and Fall of Captain James Cook  23:18 The Fatal Mistress: Felix Faure's "Grand Mort"  28:05 Gloria Ramirez: The Mystery of the "Toxic Lady" 34:06 Ranking the Grim: Who Takes the Gold? RESOURCES MENTIONED:https://en.wikipedia.org/wiki/Michael_Malloyhttps://www.nzherald.co.nz/lifestyle/the-gruesome-beheading-of-mary-queen-of-scots/KT6ES7HXAEMBLTJQTSYBOYQMBU/https://en.wikipedia.org/wiki/Death_of_James_Cook#:~:text=On%2014%20February%201779%20British,and%2017%20Hawaiians%20were%20killed.https://www.francophilesanonymes.com/en/felix-faure/https://en.wikipedia.org/wiki/Death_of_Gloria_Ramirez[The Days Grimm Podcast Links]- YouTube: https://www.youtube.com/c/TheDaysGrimm- Our link tree: linktr.ee/Thedaysgrimm- GoFundMe account for The Days Grimm: https://gofund.me/02527e7c [The Days Grimm is brought to you by]Sadness & ADHD (non-medicated)

Send us feedback or episode suggestions.The Alaska Airlines and Hawaiian Airlines merger came with physical and regulatory deadlines that dictated an inflexible 10-month delivery window for digital and design work. With the timeline tied to real-world change, combined design, product, and engineering teams had to build and ship alongside a transformation that was already in motion.Chris Strahl talks with Noelle Lansford and Forrest Akemann about what it took to deliver a multi-brand experience under that pressure, while respecting the long histories and cultural significance of two iconic airline brands. From foundational decisions around color, typography, and tokens to close collaboration across teams, this conversation offers a realistic look at how systems work gets done when speed is non-negotiable and the stakes are real.We'll explore:What changes when deadlines are tied to physical and regulatory reality?Why is merger-driven multi-brand work harder than planned multi-brand?How do shared foundations like color, typography, and tokens enable teams to move faster together?View the transcript of this episode.Check out our upcoming events.If you want to get in touch with the show, ask some questions, or tell us what you think, send us a message over on LinkedIn.GuestNoelle Lansford began her career as an engineer on design system teams before transitioning into design, where she discovered her passion for connecting the technical and human sides of digital product creation. Today, as the founder of Shep, a design systems consultancy that partners with organizations from early-stage startups to Fortune 5 companies, Noelle helps bridge the gap between design, engineering, and business strategy. Her work focuses on creating systems that balance structure with flexibility, prioritize people over process, and deliver lasting business value instead of chasing perfection.Forrest Akemann is a design systems lead at Hawaiian Airlines, where he has worked since 2019 across product design and design systems. He played a key role in building Hawaiian's design system and later helped lead the system work through the Alaska–Hawaiian merger, focusing on multi-brand foundations, theming, and system adoption.HosttChris Strahl is the host of the Patterns podcast and a pioneer in modern digital product design and development. As the co-founder and CEO of Knapsack, he is a leading voice on how AI can fundamentally reshape the way teams design, build, and deliver digital products with a human-centered approachSponsorSponsored by Knapsack, the design system platform that brings teams together. Learn more at knapsack.cloud.

Send a textIn this episode of National Parks for Kids, join mom Jaimie and her nine-year-old son Brant as they travel to the breathtaking Haleakalā National Park in Maui, known as the “House of the Sun.” Together, they'll watch the sunrise from above the clouds, explore Mars-like volcanic landscapes, and learn why this incredible place is one of the best spots in the world for stargazing. Get ready for adventure, discovery, and a little bit of Hawaiian magic high above the island!

Hawaiian Electric spokesperson Darren Pai shares the latest on power outages and preparedness during heavy winds; Hawaiian Rent-All co-owner Scott Jung talks about the company's history of poking fun at current events via its sign overlooking Beretania Street

Since February is National Children's Month, I thought about writing an essay on what my grandchildren have taught me. They are now in school with children of other cultures, and although they may have graduated from Crayola college, they are color blind and love their friends from other cultures. Recently, my grandson Trevor was teaching me to count to five in the Japanese language and even write the numbers. Since we will be celebrating Valentine's day next week, I have researched how to say I love you in 15 languages: German, French, Swedish, Polish, Italian, Spanish, Chinese, Japanese, Greenlandish, Finnish, Russian, Filipino, Korean, and Hawaiian. My deepest apologies if I mispronounced any of those. What is Love? By a teenager. "Love is an attitude. Love is a prayer for someone in sorrow, a heart in despair. Love extends good wishes for the gain of another. Love suffers long with the fault of a brother. Love gives water to a cup that's run dry. Love reaches low, love reaches high. Love seeks not his own at the expense of another. Love reaches God when it reaches a brother." This poem, What is Love, has a special place in my heart. I first heard that poem read by a young woman who is blind and read the poem with her fingers. A former student of mine from Florida sent me this poem - one of her favorites by Emily Matthews. A Poem for You: "A lifetime of love and a hug and a smile, a reason to visit and stay for a while. The strength of a bond that's destined to last, the joys of the present and the warmth of the past. These are the treasures a fortunate few are lucky to cherish all their lives through. These are the blessings on which we depend for these are the gifts of a very best friend.” Happy Valentine's Day!Warm Thoughts from the Little Home on the Prairie Over a Cup of Tea, written by Dr Luetta G WernerPublished in the Marion Record on February 8th, 2001Download the Found Photo Freebie and cherish your memories of the past.Enjoy flipping through the Vintage Photo Book on your coffee table.I hope you enjoyed this podcast episode! Please follow along on this journey by going to visualbenedictions.com or following me on Instagram, Facebook, and Pinterest. You can listen to the podcast on Apple Podcast,Spotify,Stitcher, and Overcast. And don't forget to rate and review so more people can tune in! I'd greatly appreciate it.Till next time,Trina

Sharks. Secrets. A woman haunted by the past. The Shark House by Sara Ackerman is a gripping Hawaiian mystery where marine biology meets emotional survival. With rare shark attacks terrorizing the coast, one woman must face the ocean—and herself—to uncover the truth. Catch Sara Ackerman on Intermissions with Florenza for a fast-paced, behind-the-scenes dive into this unforgettable story. #SaraAckerman #TheSharkHouse #IntermissionsWithFlorenza #FlorenzaLee #BookBuzz #MustRead #WomenAuthors #MysteryReads #EcoFiction #HawaiiLit

Our current Director of National Intelligence Tulsi Gabbard was born into The Science of Identity Foundation, a secretive, authoritarian religious group led by guru Chris Butler. What are the beliefs of The SIF and how did they influence Gabbard's political career? Some believe that she's still under their direction, if not outright control. If so, the international criminal investigations of the organization, along with the local Hawaiian suspicions of it, raises serious national security questions for someone in that role. Then why does it appear that even a standard FBI background check of Gabbard was skipped? The reporting on Gabbard's origins had been sparse... until now. Watch Mission Implausible on YouTube: https://www.youtube.com/@MissionImplausiblePod

A new week means new questions! Hope you have fun with these!Sometimes called a "dolphin fish" or "dorado", which surface-dwelling ray-finned fish has a name that means "strong-strong" or "very strong" in Hawaiian?By what majestic name are rainbows known on Venus?In Norse mythology, Tyr sacrificed what part of his body to the wolf Fenrir?Madam Butterfly', 'La Boheme', and 'Tosca', are notable operas composed by which Italian?Having an extent of 2,508 km or 1,558 miles, what is the longest river in Australia?What alcoholic spirit is found in all three of these cocktails: Zombie, Dark 'n' stormy, Mary Pickford?The first-ever solo male cover star of Vogue magazine in 2020, which singer wore a lace-trimmed, blue Gucci gown paired with a black tuxedo?"Is this a dagger which I see before me, The handle toward my hand"? is a quote from which Shakespeare play?Chinese New Year, which is on Feb. 17th of this year, is also known as the what festival?Who is Dora the Explorer's best friend?When Josie is on a vacation far away she wants to eat only junk food, as opposed to this common starter composed of a blend of young tender leaves from various wild and cultivated plants.What is the name of the ritual feast that occurs at the beginning of the Jewish holiday of Passover?Following the life and times of the eight siblings from the titular noble family, what novel series by Julia Quinn was adapted into a Shonda Rhimes-produced Netflix series in 2020?What does the word "antepenultimate" mean?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!Quiz, trivia, games, pub+trivia, pub+quiz, competition, education, comedy

This episode brings a powerful blend of wisdom, humor, and healing as Joseph sits down with Jon L. Lovgren, an author and respected teacher of the ancient Hawaiian practice of ho'oponopono—a method centered on forgiveness, reconciliation, and personal transformation.Jon is the author of The Magic Words: Your Pathway to Peace, Joy, and Happiness, Where Miracles Become Expectations, a book that breaks down why ho'oponopono works on both a spiritual and neurological level. He explores neuroplasticity, the neuroscience of creativity, and how these principles weave together to help us release what holds us back and step into who we're meant to be.With more than 40 years of study across religious texts, Kabbalah, metaphysics, quantum physics, psychology, and philosophy—and over 15 years of dedicated ho'oponopono practice—Jon brings a rare depth of understanding. He also teaches how to integrate The Four Agreements into a ho'oponopono lifestyle, creating a practical framework for everyday peace and clarity.Jon's kuleana (responsibility) is rooted in personal growth, healing, and recovery. He works with individuals through one‑on‑one sessions, workshops, and immersive seven‑to‑ten‑day retreats designed to help people reconnect with themselves and release emotional burdens.But Jon isn't just a teacher—he's a character in the best way. Pull back the curtain and you'll find an elder with the heart of a child. He believes life is a game we all chose to play together, and he lives that belief fully. In the community, he's known as the “YaY!!! man” and the fun guy who always signs off with his signature phrase: “Have Fun!!!”When he's not teaching or writing, Jon might be:Playing with toy trains (or “model railroading” for the serious folks)Flying a drone over a Hawaiian beachOr out on the golf course enjoying his favorite sportHis alter‑ego, Jondolf, makes the occasional appearance too—you can guess the rest.How ho'oponopono works and why it's so transformativeThe connection between forgiveness, neuroplasticity, and creativityHow to integrate ancient wisdom into modern lifeJon's personal journey through decades of study and practiceWhy playfulness and joy are essential to healingStories, laughter, and insights from a man who truly embodies his messageIf you're seeking peace, clarity, or a deeper understanding of yourself, Jon's perspective offers a refreshing and grounded path forward. His approach blends science, spirituality, and humor in a way that makes profound concepts feel accessible and actionable.As Jon always says…“Have Fun!!!”In This Episode, You'll Hear:Why This Conversation MattersClosing Thought

Manti Te’o shares his favorite Hawaiian reggae artists and reflects on Jesse Sapolu’s impact — even calling him “The Mayor.” He also weighs in on the state of the 49ers’ defense under new coordinator Raheem Morris.See omnystudio.com/listener for privacy information.

HOUR 4 - Media Row gets even busier! Bonnie Jill‑Laflin goes down memory lane. Dave Portnoy talks pizza spots and the Patriots. Dan Orlovsky breaks down Mac Jones trade scenarios. Plus, Manti Te’o shares his favorite Hawaiian reggae artists.See omnystudio.com/listener for privacy information.

Manti Te’o shares his favorite Hawaiian reggae artists and reflects on Jesse Sapolu’s impact — even calling him “The Mayor.” He also weighs in on the state of the 49ers’ defense under new coordinator Raheem Morris.See omnystudio.com/listener for privacy information.

Are these common Hawaii travel tips actually costing you time and money in 2026?