Podcast appearances and mentions of Herschel H Hobbs

Happy Lord's Day, dear friends! If you don't have a streaming church home - or if you do, and you want more, I guess, then please allow me to invite you to join our church - Valley Baptist Church in Salinas - for a livestreamed time of worship, Word and prayer tomorrow. Our church is going through the book of Proverbs, and the message is on Quarantine wisdom - because there is a surprising amount of applicable wisdom in Proverbs for those of us who are quarantined or close to it. Our website is: https://www.facebook.com/VBCsalinas/ Come join us! Today's Bible passages include Exodus 40 - the Glory of the Lord fills the Tabernacle - what an awesome passage for the Lord's Day. We are also reading Proverbs 16, John 19, and Philippians 3 - a particularly rich day of feasting on the Word in the New Testament passages. Because I am recording this on Saturday night/early Sunday, it will be a shorter than normal podcast, because I want to maintain focus on celebrating the Lord's Day today with the church I am pastoring. Our focus today is the crucifixion of Jesus in John 19, and in this passage we hear the last Word of Jesus, which He said right before He died. I vividly remember a sermon that our pastor preached on this word when I was in college eons ago, and I vividly remember the word to this day - 'Tetelestai," Which simply means, "It is finished." We are going to focus this episode on that one BEAUTIFUL Word of Jesus, because it loudly proclaims the Good News in and of itself. I very rarely discuss grammar here on the podcast, but this Word of Jesus deserves more scrutiny than normal. For one, it is in the perfect tense, which has some important implications according to one of my Greek grammar textbooks: The perfect tense in Greek corresponds to the perfect tense in English, and describes an action which is viewed as having been completed in the past, once and for all, not needing to be repeated. Jesus’ last cry from the cross, TETELESTAI (“It is finished!”) is a good example of the perfect tense used in this sense, namely “It [the atonement] has been accomplished, completely, once and for all time.” Larry Pierce, Tense Voice Mood (Bellingham, WA: Logos Bible Software, n.d.). In further discussing this amazing word, let's start with one old school Baptist - Herschel Hobbs, and then close out with an older school Baptist - Charles Spurgeon. With a clear voice Jesus uttered one last word from the cross: tetelestai (John 19:30). The papyri throw great light on this word. If a promissory note were paid, the one holding the note wrote “telelestai” across it. A deed to property was not in effect until it was dated and signed. When this was done, the clerk wrote “tetelestai” across it. Another example of its use was when a father sent his son on a mission. The son was not to return until he had performed the last act of the mission. When he did return from a successful mission, he used tetelestai to report it. What do these meanings say to us? In eternity the Son gave the Father a promissory note that He would pay the price for humanity’s redemption (see Heb. 10:5–7). On Calvary the note was paid-in-full. Tetelestai! The Son reported His completed mission to the Father. Tetelestai! Perhaps when the waiting hosts in heaven heard of the completed work of Jesus heaven rang with it. TETELESTAI! And the Father smiled His approval. Herschel H. Hobbs, My Favorite Illustrations (Nashville, TN: Broadman Press, 1990), 218. And now, here are some blessed words from friend of the show, Charles Spurgeon: IN the original Greek of John’s Gospel, there is only one word for this utterance of our Lord. To translate it into English, we have to use three words; but when it was spoken, it was only one,—an ocean of meaning in a drop of language, a mere drop, for that is all that we can call one word. “It is finished.” Yet it would need all the other words that ever were spoken, or ever can be spoken, to explain this one word. It is altogether immeasurable. It is high; I cannot attain to it. It is deep; I cannot fathom it. “Finished.” I can half imagine the tone in which our Lord uttered this word, with a holy glorying, a sense of relief, the bursting out of a heart that had long been shut up within walls of anguish. “Finished.” It was a Conqueror’s cry; it was uttered with a loud voice. There is nothing of anguish about it, there is no wailing in it. It is the cry of One who has completed a tremendous labour, and is about to die; and ere he utters his death-prayer, “Father, into thy hands I commend my spirit,” he shouts his life’s last hymn in that one word, “Finished.”... Dear friends, once more, take comfort from this “It is finished,” for the redemption of Christ’s Church is perfected. There is not another penny to be paid for her full release. There is no mortgage upon Christ’s inheritance. Those whom he bought with blood are for ever clear of all charges, paid for to the utmost. There was a handwriting of ordinances against us; but Christ hath taken it away, he hath nailed it to his cross. “It is finished,” finished for ever. All those overwhelming debts, which would have sunk us to the lowest hell, have been discharged; and they who believe in Christ may appear with boldness even before the throne of God itself. “It is finished.” What comfort there is in this glorious truth! And I think that we may say to the Church of God that, when Jesus said, “It is finished,” her ultimate triumph was secured. “Finished!” By that one word he declared that he had broken the head of the old dragon. By his death, Jesus has routed the hosts of darkness, and crushed the rising hopes of hell. We have a stern battle yet to fight; nobody can tell what may await the Church of God in years to come, it would be idle for us to attempt to prophesy; but it looks as if there were to be sterner times and darker days than we have ever yet known; but what of that? Our Lord has defeated the foe; and we have to fight with one who is already vanquished. The old serpent has been crushed, his head is bruised, and we have now to trample on him. We have this sure word of promise to encourage us, “The God of peace shall bruise Satan under your feet shortly.” Surely, “It is finished,” sounds like the trumpet of victory; let us have faith to claim that victory through the blood of the Lamb, and let every Christian here, let the whole Church of God, as one mighty army, take comfort from this dying word of the now risen and ever-living Saviour, “It is finished.” His Church may rest perfectly satisfied that his work for her is fully accomplished. C. H. Spurgeon, “Christ’s Dying Word for His Church,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 40 (London: Passmore & Alabaster, 1894), 29.

Happy Lord's Day, dear friends! If you don't have a streaming church home - or if you do, and you want more, I guess, then please allow me to invite you to join our church - Valley Baptist Church in Salinas - for a livestreamed time of worship, Word and prayer tomorrow. Our church is going through the book of Proverbs, and the message is on Quarantine wisdom - because there is a surprising amount of applicable wisdom in Proverbs for those of us who are quarantined or close to it. Our website is: https://www.facebook.com/VBCsalinas/ Come join us! Today's Bible passages include Exodus 40 - the Glory of the Lord fills the Tabernacle - what an awesome passage for the Lord's Day. We are also reading Proverbs 16, John 19, and Philippians 3 - a particularly rich day of feasting on the Word in the New Testament passages. Because I am recording this on Saturday night/early Sunday, it will be a shorter than normal podcast, because I want to maintain focus on celebrating the Lord's Day today with the church I am pastoring. Our focus today is the crucifixion of Jesus in John 19, and in this passage we hear the last Word of Jesus, which He said right before He died. I vividly remember a sermon that our pastor preached on this word when I was in college eons ago, and I vividly remember the word to this day - 'Tetelestai," Which simply means, "It is finished." We are going to focus this episode on that one BEAUTIFUL Word of Jesus, because it loudly proclaims the Good News in and of itself. I very rarely discuss grammar here on the podcast, but this Word of Jesus deserves more scrutiny than normal. For one, it is in the perfect tense, which has some important implications according to one of my Greek grammar textbooks: The perfect tense in Greek corresponds to the perfect tense in English, and describes an action which is viewed as having been completed in the past, once and for all, not needing to be repeated. Jesus’ last cry from the cross, TETELESTAI (“It is finished!”) is a good example of the perfect tense used in this sense, namely “It [the atonement] has been accomplished, completely, once and for all time.” Larry Pierce, Tense Voice Mood (Bellingham, WA: Logos Bible Software, n.d.). In further discussing this amazing word, let's start with one old school Baptist - Herschel Hobbs, and then close out with an older school Baptist - Charles Spurgeon. With a clear voice Jesus uttered one last word from the cross: tetelestai (John 19:30). The papyri throw great light on this word. If a promissory note were paid, the one holding the note wrote “telelestai” across it. A deed to property was not in effect until it was dated and signed. When this was done, the clerk wrote “tetelestai” across it. Another example of its use was when a father sent his son on a mission. The son was not to return until he had performed the last act of the mission. When he did return from a successful mission, he used tetelestai to report it. What do these meanings say to us? In eternity the Son gave the Father a promissory note that He would pay the price for humanity’s redemption (see Heb. 10:5–7). On Calvary the note was paid-in-full. Tetelestai! The Son reported His completed mission to the Father. Tetelestai! Perhaps when the waiting hosts in heaven heard of the completed work of Jesus heaven rang with it. TETELESTAI! And the Father smiled His approval. Herschel H. Hobbs, My Favorite Illustrations (Nashville, TN: Broadman Press, 1990), 218. And now, here are some blessed words from friend of the show, Charles Spurgeon: IN the original Greek of John’s Gospel, there is only one word for this utterance of our Lord. To translate it into English, we have to use three words; but when it was spoken, it was only one,—an ocean of meaning in a drop of language, a mere drop, for that is all that we can call one word. “It is finished.” Yet it would need all the other words that ever were spoken, or ever can be spoken, to explain this one word. It is altogether immeasurable. It is high; I cannot attain to it. It is deep; I cannot fathom it. “Finished.” I can half imagine the tone in which our Lord uttered this word, with a holy glorying, a sense of relief, the bursting out of a heart that had long been shut up within walls of anguish. “Finished.” It was a Conqueror’s cry; it was uttered with a loud voice. There is nothing of anguish about it, there is no wailing in it. It is the cry of One who has completed a tremendous labour, and is about to die; and ere he utters his death-prayer, “Father, into thy hands I commend my spirit,” he shouts his life’s last hymn in that one word, “Finished.”... Dear friends, once more, take comfort from this “It is finished,” for the redemption of Christ’s Church is perfected. There is not another penny to be paid for her full release. There is no mortgage upon Christ’s inheritance. Those whom he bought with blood are for ever clear of all charges, paid for to the utmost. There was a handwriting of ordinances against us; but Christ hath taken it away, he hath nailed it to his cross. “It is finished,” finished for ever. All those overwhelming debts, which would have sunk us to the lowest hell, have been discharged; and they who believe in Christ may appear with boldness even before the throne of God itself. “It is finished.” What comfort there is in this glorious truth! And I think that we may say to the Church of God that, when Jesus said, “It is finished,” her ultimate triumph was secured. “Finished!” By that one word he declared that he had broken the head of the old dragon. By his death, Jesus has routed the hosts of darkness, and crushed the rising hopes of hell. We have a stern battle yet to fight; nobody can tell what may await the Church of God in years to come, it would be idle for us to attempt to prophesy; but it looks as if there were to be sterner times and darker days than we have ever yet known; but what of that? Our Lord has defeated the foe; and we have to fight with one who is already vanquished. The old serpent has been crushed, his head is bruised, and we have now to trample on him. We have this sure word of promise to encourage us, “The God of peace shall bruise Satan under your feet shortly.” Surely, “It is finished,” sounds like the trumpet of victory; let us have faith to claim that victory through the blood of the Lamb, and let every Christian here, let the whole Church of God, as one mighty army, take comfort from this dying word of the now risen and ever-living Saviour, “It is finished.” His Church may rest perfectly satisfied that his work for her is fully accomplished. C. H. Spurgeon, “Christ’s Dying Word for His Church,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 40 (London: Passmore & Alabaster, 1894), 29.

Shawn Wilhite and Coleman Ford sit down with Heath Thomas, Dean, Herschel H. Hobbs College of Theology and Ministry at Oklahoma Baptist University, to discuss Lamentations, Umberto Eco, Theological Interpretation of Scripture (TIS), and upcoming writing projects. Show Notes Scripture and Hermeneutics Seminar The Scripture and Hermeneutics Seminar (the Seminar), formed in 1998, aims to work with like-minded colleagues to renew biblical interpretation so that all the resources of the academic rigor of biblical studies is directed towards hearing God’s address in and through Scripture today. The Seminar is a growing community of biblical and other Christian scholars, pastors and publishers. Heath Thomas - Poetry and Theology in the Book of Lamentations: The Aesthetics of an Open Text Joel O’Keefe and R.R. Reno - Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible Daniel J. Treier - Introducing Theological Interpretation of Scripture: Recovering a Christian Practice J. Todd Billings - The Word of God for the People of God: An Entryway to the Theological Interpretation of Scripture Joel Green - Practicing Theological Interpretation: Engaging Biblical Texts for Faith and Formation R.W.L. Moberly - Old Testament Theology: Reading the Hebrew Bible as Christian Scripture You can follow him on Twitter: @h_a_thomas

Jesus describes himself as the Good Shepherd: “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) This is in contrast to the other leaders of the people in the past who were bad leaders/shepherds (Ezekiel 34:2-4). However, while many people like to be comforted by the words of Psalm 23, the blessings outlined in it are conditional. Just like the sheep follow their shepherd, so too those who want the blessings from the Good Shepherd must follow him. Just like in Jesus' time, so too today sheep respond to the voice of their shepherd. One person recounts: “...seeing many flocks mingled at a watering place. When one shepherd was ready to leave he simply walked away, making a certain sound. Immediately, his sheep separated themselves from the others and followed him. His sheep followed him because they knew his voice.” (Herschel H. Hobbs, My Favorite Illustrations (Nashville, TN: Broadman Press, 1990), 157.) The blessings of Psalm 23 are clear and comforting. But in order to experience them, we need to be followers of Jesus: “I am the good shepherd; I know my own sheep, and they know me,” (John 10:14, NLT) To have that relationship with the Good Shepherd, to start to follow him, we need to place our trust in him for forgiveness of sins, and for eternal life. Jesus gave up his life for us, and we ought to believe and trust in him. “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16, NLT)

Jesus describes himself as the Good Shepherd: “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) This is in contrast to the other leaders of the people in the past who were bad leaders/shepherds (Ezekiel 34:2-4). However, while many people like to be comforted by the words of Psalm 23, the blessings outlined in it are conditional. Just like the sheep follow their shepherd, so too those who want the blessings from the Good Shepherd must follow him. Just like in Jesus' time, so too today sheep respond to the voice of their shepherd. One person recounts: “...seeing many flocks mingled at a watering place. When one shepherd was ready to leave he simply walked away, making a certain sound. Immediately, his sheep separated themselves from the others and followed him. His sheep followed him because they knew his voice.” (Herschel H. Hobbs, My Favorite Illustrations (Nashville, TN: Broadman Press, 1990), 157.) The blessings of Psalm 23 are clear and comforting. But in order to experience them, we need to be followers of Jesus: “I am the good shepherd; I know my own sheep, and they know me,” (John 10:14, NLT) To have that relationship with the Good Shepherd, to start to follow him, we need to place our trust in him for forgiveness of sins, and for eternal life. Jesus gave up his life for us, and we ought to believe and trust in him. “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16, NLT)

Jesus describes himself as the Good Shepherd: “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) This is in contrast to the other leaders of the people in the past who were bad leaders/shepherds (Ezekiel 34:2-4). However, while many people like to be comforted by the words of Psalm 23, the blessings outlined in it are conditional. Just like the sheep follow their shepherd, so too those who want the blessings from the Good Shepherd must follow him. Just like in Jesus' time, so too today sheep respond to the voice of their shepherd. One person recounts: “...seeing many flocks mingled at a watering place. When one shepherd was ready to leave he simply walked away, making a certain sound. Immediately, his sheep separated themselves from the others and followed him. His sheep followed him because they knew his voice.” (Herschel H. Hobbs, My Favorite Illustrations (Nashville, TN: Broadman Press, 1990), 157.) The blessings of Psalm 23 are clear and comforting. But in order to experience them, we need to be followers of Jesus: “I am the good shepherd; I know my own sheep, and they know me,” (John 10:14, NLT) To have that relationship with the Good Shepherd, to start to follow him, we need to place our trust in him for forgiveness of sins, and for eternal life. Jesus gave up his life for us, and we ought to believe and trust in him. “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16, NLT)