Podcasts about HEB

Michael dives into American exceptionalism, Texas memories, Facebook cancer hoaxes, Dan Crenshaw’s transformation, the glory of glazed croissants at H‑E‑B, and why everyone needs at least one friend with a boat, a truck, or a stocked pond.See omnystudio.com/listener for privacy information.

Episode Description Have you ever tried to hide a secret fast-food run from your family? Or wondered if your workout routine is really working? This episode of The JB and Sandy Show kicks off with a question that hits home: “Does your weighted vest still spark joy, or is it just collecting dust?”

En este mensaje tratamos el siguiente caso de una mujer que «descargó su conciencia» de manera anónima en nuestro sitio www.conciencia.net, autorizándonos a que la citáramos: «Hace más de dos años estoy viviendo con mi pareja, después de casi cuatro años de relación. Y a pesar de que tenemos planes de... seguir compartiendo nuestra vida con nuestros hijos —uno de él y dos míos— no logro aceptar que sus compromisos con su exmujer y su hija... sean primero que con nosotros.... »Se lo he reclamado muchas veces, y ahora... él me oculta lo que hace por ellas para que yo no me enoje. Me entero buscando en su móvil.... ¡Me siento tan perdida! No me di cuenta de esto antes, y no sé cómo detenerlo o que cambie.» Este es el consejo que le dio mi esposa: «Estimada amiga: »... Lamentablemente, creemos que usted no debe continuar esa relación con su pareja. Los desacuerdos en cuanto a prioridades económicas debieran bastar para ponerle fin a la relación. Y si a eso le suma la falta de confianza, creemos que no hay manera alguna de que la relación perdure. Cuanto más pronto acepte usted ese hecho, mejor será para usted y sus hijos. Nos entristece mucho la situación de todos los niños que se ven forzados a vivir con semejante conflicto en su hogar. »Le rogamos que establezca un hogar para sus hijos en el que ellos puedan disfrutar de paz y estabilidad. Si usted se interesa de manera romántica por un hombre, el plan de Dios es que llegue a conocerlo bien antes de considerar una vida con él. ¿Cuáles son las prioridades económicas de él? ¿Cómo ayuda él a sus padres, a sus hermanos o a sus otros parientes? ¿Gasta dinero él en actividades y hábitos tales como juegos de azar o el trago, o en pasatiempos costosos? Las respuestas a esas preguntas deben ayudarle a saber si le conviene o no cultivar una relación con tal hombre. »Sin embargo, es igual de importante que usted pueda confiar en él. ¿A veces miente, aunque sea sólo un poco? ¿Le oculta cosas o justifica su mala conducta? ... Esos comportamientos son señales de alarma para mostrarle que él no es el hombre indicado para usted. »Por supuesto, cuando usted encuentre al hombre indicado, el plan de Dios es que espere hasta que se case con él para tener una relación física.1 La estabilidad que representa el matrimonio es lo que tanto usted como sus hijos necesitan. »Por último, tenemos que decirle que creemos que su pareja tiene razón al darle prioridad a las necesidades económicas de la hija de él, que vive con la exesposa. Esa hija la tuvo él antes de la relación con usted, y es honorable de su parte que no la abandone ni sea irresponsable con ella. Usted está equivocada al creer que usted y su familia debieran tener prioridad sobre esa niña.» Con eso termina lo que recomienda Linda, mi esposa. El consejo completo puede leerse con sólo ingresar en el sitio www.conciencia.net y pulsar la pestaña que dice: «Casos», y luego buscar el Caso 879. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Heb 13:4

Grenstsaar Tom Homan stapt in Minneapolis naar voren als het nieuwe gezicht van orde en de-escalatie, nadat intensivecareverpleegkundige Alex Pretti werd doodgeschoten door ICE-agenten. Hij is na Renee Good de tweede demonstrant in Minneapolis die is doodgeschoten door ICE. Een groot verschil is dat dit keer ook de Republikeinen boos zijn. Trump stuurde daarom Greg Bovino, het gezicht van ICE, weg uit Mineapolis. Ook minister van Binnenlandse Veiligheid Kristi Noem ligt onder vuur. Democraten in het Congres dreigen met een afzettingsprocedure. Trump houdt haar voorlopig nog de hand boven het hoofd. Jan Postma en Bernard Hammelburg duiden hoe de retoriek van de Trump-regering botst met het Tweede Amendement, waarom ICE ineens opduikt bij de Olympische Winterspelen in Milaan en hoe ver Republikeinen nog willen gaan om deze harde lijn te blijven verdedigen. Over de Amerika Podcast In de Amerika podcast nemen Bernard Hammelburg en Jan Postma het meeste opmerkelijke nieuws uit Amerika door. Het land van hamburgers, sneakers, Donald Trump en Taylor Swift. Van daklozen, miljardairs en de iPhone. Van tegenstellingen. Bernard en Jan nemen wekelijks een kijkje in de Amerikaanse ziel. Elke donderdag in je podcastfeed! Heb je een vraag, opmerking, kritiek of een compliment. Mail dan naar dewereld@bnr.nl of spreek je vraag in op de Amerika Podcast Whatsapp: 06-28135020. En wie weet win je de Amerika Podcast koffiebeker. Over de makers Bernard Hammelburg is buitenlandcommentator en columnist voor BNR Nieuwsradio en het FD, en presentator van BNR De Wereld. Als oorlogsverslaggever was hij o.a. ooggetuige van de Culturele Revolutie in China, de revolutie in Iran en de oorlogen in Vietnam, het Midden-Oosten en Afghanistan. Hij was twintig jaar correspondent in de VS. Hij verdeelt zijn tijd tussen zijn woonplaatsen Amsterdam en New York. Jan Postma is Amerikanist en werkt sinds 2009 waar hij meerdere programma's gepresenteerde waaronder BNR Bouwmeesters, Boekenstijn & De Wijk en Zakendoen. Sinds 2018 is hij correspondent in de Verenigde Staten, woonachtig in Washington D.C. Naast de Amerika Podcast maakt hij onder meer Postma in Amerika en is hij regelmatig te horen in de Ochtend‑ en Avondspits. Hij is tevens auteur van het boek De Trump Fluisteraars. Redactie Luc de Klerk Montage Jeanne Heeremans See omnystudio.com/listener for privacy information.

Guy shares his top 10 tips on how to rejuvenate your linguistic inner self: 1. Find stuff you love and read about it in Hebrew. 2. Songs on StreetwiseHebrew.com  3. Radio: Israeli National Radio in 10 languages 4. Flash cards all over your home 5. Saying new words out loud. Talk to AI and the Google Translate App. 6. Tandem with a Hebrew speaker. You can message me through Patreon with your location or timezone and we'll try to find other patrons with similar schedules willing to work on spoken Hebrew.  7. Facebook your Hebrew. 8. Likpotz la-mayim, לקפוץ למים, jump into the water. 9. Ani rotse/ Ani rotsa ledaber be'ivrit, אני רוצה לדבר בעברית, I want to speak Hebrew. Ani lomed/lomedet ivrit, אני לומד/ת עברית, I learn Hebrew. Ani chayav/chayevet, אני חייב/ת, I must, ledaber ivrit, to speak Hebrew. 10. Magazines, children books, newspapers, websites, inflight magazines. Morfix online dictionary El Al inflight magazine – Eng./Heb.

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Indulgences can sound like scorekeeping. They're not. Joe Rockey and Father Boniface Hicks unpack indulgences in plain relational terms: the Church's “treasury of merit” is like trusted relational credit you can lean on—the saints' friendship with God helping you deepen your own. We connect First Fridays/Saturdays, rosaries, Scripture, adoration, and pilgrim practices to one aim: better spiritual health, i.e., a stronger, freer relationship of trusting love with God.Key IdeasIndulgence = relational help, not a magic pass: you “tap” the Church's treasury of merit (the saints' lived friendship with God) through concrete practices.Always personal: you still act (prayer, Scripture, adoration, works of mercy); grace perfects, doesn't replace, effort.Apply to self or the dead: love shares its credit—our bonds in Christ extend beyond death.Keep the frame human: think “street cred” or a trainer's plan—habits that restore and strengthen relationship, not accounting tricks.Sin harms relationships; practices heal: less “temporal punishment” math, more repair, trust, and re-ordering of love.Helpful ParallelsTrainer plan → spiritual plan:30 min Scripture reading (indulgenced)Rosary in common30 min Eucharistic adorationStations of the CrossPilgrimage/holy door (in jubilee years)Works of mercy + usual conditions (state of grace, confession, Eucharist, prayer for the Pope's intentions)Scripture touchpoints“Whatever you bind on earth…” (Mt 16:19; 18:18)“The communion of saints” (cf. Heb 12:1; Eph 2:19)Reconciliation and restoration (Jn 20:21–23; 2 Cor 5:18–20)One-week Spiritual Health Tune-up (simple, doable)Pick one indulgenced practice above and do it twice.Go to confession (once).Add one concrete act of mercy (call, visit, forgive, give).Close each day with a 2-minute examen (gratitude → review → ask help for tomorrow).CTAIf this clarified indulgences, share the episode and leave a written review—helps others find us.TagsFather and Joe, Joe Rockey, Father Boniface Hicks, indulgence, treasury of merit, communion of saints, First Friday, First Saturday, adoration, rosary, Scripture, pilgrimage, spiritual health, confession, temporal punishment, works of mercy, Catholic podcast, practical spirituality, relationship with God

Patrick Kelly and co‑host Ross Nelson take you straight to Tucson, Arizona for their very first Southwest International Produce Expo experience. From teeing off at the golf tournament to diving into education sessions, shaking hands at networking events, and walking the buzzing expo floor, this episode captures the energy and discovery of seeing the show through fresh eyes.Join the recap as Patrick and Ross sit down with industry leaders from Albertsons, Wegmans, HEB, and more to unpack trends, standout innovations, and the relationships shaping the future of produce. It's a week of learning, laughter, and lively conversations you won't want to miss.

Episode Description “Have you ever left a restaurant still hungry, wondering if you should've just ordered the steak?”

A church near us recently had protestors storm in during a worship service and derail everything. How should Christians be responding to actual persecution?In today's episode, Pastor Derek and Pastor Jackie talk through what the Bible has to say about persecution. We look at how often the Bible tells us to expect it, as well as how to respond in moments of persecution and the results of responding in a godly manner. Our hope is that this episode can be encouraging to believers in America and around the world suffering persecution and feeling confused in how to respond to such tough trials.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 50:20; Phil. 1:29; 1 Pet. 4:12; 2 Tim. 3:12; 1 Pet. 4:16; John 15:18; Matt. 5:10-12; 1 Pet. 3:17; Gal. 5:22-23; Luke 12:4; Prov. 29:25; Psa. 3:6; Psa. 118:6; Eph. 4:1-3; Rom. 12:17-21; Matt. 5:44; 1 Pet. 2:21-23; 1 Pet. 2:21-23; Rom. 10:1; Heb. 10:24-25; 1 Thess. 5:11; Gal. 6:2; 1 Pet. 3:16; James 1:2-4; Phil. 1:12-14; Acts 7:59-60; Matt. 10:16-19; Acts 21:37-38; Acts 22:23-29; Acts 25:10-12; Rom. 13:1-7; Exo. 22:2; Neh. 4:14-18; Exo. 2:11-12;Acts 7:23-25; Prov. 31:8-9; Isa. 1:16-17; Job 29:12-17; Job 1:8.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Anne te veel, Hanneke te weinig, Nynke genoeg? Wat geven jullie de oppas? En hebben jullie nog nieuwe schermbeleidtips|? Verder, Alex is kantoordruk en dus moeten we even wachten op Ruben van Gucht Geruchten. Gelukkig is het draaiboek toch weer zo rijk en chaotisch gevuld als een Bergharense borscht tijdens legpuzzelavond. Over borsten gesproken, wie zat er achter www.zachteborstenoppasutrecht.nl? En wie heeft er een nieuwe tattoo en recent gezocht naar geile puzzels? Groeten van Nynke, Anne en Hanneke! Sponsoren: Yokuu: Haal 1 miljard poetshulpjes in huis! Bestel op www.yokuu.eu en gebruik code ikkeniemanddie voor 20% korting op je eerste bestelling. Nationale Zorgreserve De Nationale Zorgreserve is een landelijk netwerk van (oud-)zorgprofessionals inzetbaar in crisistijd. Heb jij een zorgdiploma en wil je bijdragen aan de maatschappelijke weerbaarheid van Nederland? Meld je aan via nationalerezorgreserve.nl.See omnystudio.com/listener for privacy information.

Just as parts of the Psalms, such as  22 v.1 and 16 v,10,11 foreshadowed events and sayings in the mortal life of our Lord, so Psalms 46 and 47 we read today can be seen as portraying the awesome events at and after the time of his second coming.   The overview of those events which these Psalms provide, show how vital it will be for us to possess and “to show the same earnestness to have the full assurance of hope until the end … imitators of those who through faith and patience inherit the promises.” [Heb.6 v.11,12]        The opening of Psalm 46 should be memorized and become part of our daily thoughts; “God is our refuge and strength, a very present help in trouble.  Therefore we will not fear though the earth gives way … though its waters roar and foam, though the mountains tremble …” [v.1-3] “The nations rage, the kingdoms totter …” [v.6]  But in the midst of this awesome upheaval , “… the city of God, the holy habitation of the Most High (is seen) … God will help her when morning dawns.” [v.4,5]      Until that dawning, the darkness of human depravity and folly will dominate life on earth.  But with the dawning to a new day which the return of Christ will bring will come a sober reflection on God's judgments:  “Come behold the works of the LORD, how he has brought desolations on the earth, He makes wars cease to the ends of the earth …” [v.8,9]  How wonderful!  How awesome!   But as it becomes more and more evident that God's judgments are starting today how vital it will be that “God is our refuge and strength”  and for us to “Be still, and know that I am God. I will be exalted among the nations …” [v.10]     At that time, may we, by God's grace, be part of the action described in Psalm 47 “ Clap your hands, all peoples!  Shout to God with loud songs of joy!  For the LORD, the Most High is to be feared, a great king over the earth.  He subdued peoples under us, and nations …” [v.1-3]   If God is truly our refuge now – then, by his grace, that will be our experience.    

THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man. This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law would redeem the world. The Essenes of the Upper Galilee taught that the world had been so corrupted by the rebellious Watchers that only God's direct intervention could make things right. 1 Enoch is the first Jewish writing to put forward this doctrine, and the first to called the agent of God's divine judgment the Anointed One, the Chosen One, and The Son of Man. And it's clear in the text that the Son of Man is God Himself: For this purpose he became the Chosen One; he was concealed in the presence of (the Lord of the Spirits) prior to the creation of the world, and for eternity. (1 Enoch 48:6, Charlesworth translation) Here are the Bible verses about angels Derek referred to: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven…” (Matt. 18:10, ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Heb. 13:2, ESV) Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man. This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law would redeem the world. The Essenes of the Upper Galilee taught that the world had been so corrupted by the rebellious Watchers that only God's direct intervention could make things right. 1 Enoch is the first Jewish writing to put forward this doctrine, and the first to called the agent of God's divine judgment the Anointed One, the Chosen One, and The Son of Man. And it's clear in the text that the Son of Man is God Himself: For this purpose he became the Chosen One; he was concealed in the presence of (the Lord of the Spirits) prior to the creation of the world, and for eternity. (1 Enoch 48:6, Charlesworth translation Here are the Bible verses about angels Derek referred to: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven…” (Matt. 18:10, ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Heb. 13:2, ESV) 

Newlyweds, a promotion, a new house, a baby - new things, new experiences are great aren't they? But eventually the shine comes off and life falls into the same routine. Would you like to know how to keep the joy and the wonder in your work and relationships? Then join Chip as he shares how you can overcome personal stagnation.All living things are either growing or dying.Growth is exciting!Growth comes from God!Growth is not automatic!Growth is difficult!Growth can be stymied, thwarted, stagnated, and retarded!7 Keys to Personal Growth:People Who Grow . . .Live daily with the END IN VIEW. -Matt 5:48; Eph 4:13; Rom 8:29Make a PERSONAL COMMITMENT to grow. - Luke 9:23-25; 1 Tim 4:7-8Value PROCESS more than event. -Heb 5:11-14Cultivate stimulating RELATIONSHIPS. -Heb 10:24-25; Pro 13:20Choose to become progressive RISK-TAKERS. -Heb 11:6; Luke 6:38Leverage life's HARDSHIP. -James 1:2-4Make time for SOLITUDE and SILENCE. -Mark 1:35Developing a Plan for Your Personal Growth:Make a commitment to grow TODAY!PRIORITIZE the area of your growth!Take one specific step this WEEK!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Mark, Melynda and Ed discuss a big power outage in San Marcos, new footage of HEB customer's panic buying before the upcoming winter storm, and APD being pleased with 6th Street traffic.See omnystudio.com/listener for privacy information.

A new study names H-E-B the best regional grocery store in America, the weirdest wrong-number texts you've ever received, and which foods best represent each state — plus the latest news and sports.  

Deze week een mini-vakantie van Chris en Paulien naar Leiden waar ze in het Sieboldhuis een tentoonstelling bezoeken van de prentenmaker Kawase Hasui. In deze podcast aflevering besteden we ook aandacht aan de Nationale Zorgreserve, een landelijk netwerk van (oud-)zorgprofessionals inzetbaar in crisistijd. Heb jij een zorgdiploma en wil je bijdragen aan de maatschappelijke weerbaarheid van Nederland? Meld je aan via nationalerezorgreserve.nl. Dit zijn een paar links uit de aflevering: Info over de tentoonstelling in het Sieboldhuis in Leiden vind je hier. Youtubefilmpje uit de jaren vijftig over de werkwijze van Kawase Hasui vind je hier. Instagram account van ukyo-e maker vind je hier. Dit is het Instagram-account van Man met de microfoon. Wil je lid worden of een eenmalige donatie doen via petjeaf.com dan kan dat: hier Eenmalig overmaken kan ook naar: NL37 INGB 0006 8785 94 van Stichting Man met de microfoon te Amsterdam. Wil je adverteren, dan kun je een mailtje sturen naar: adverteren@dagennacht.nlSee omnystudio.com/listener for privacy information.

Newlyweds, a promotion, a new house, a baby - new things, new experiences are great aren't they? But eventually the shine comes off and life falls into the same routine. Would you like to know how to keep the joy and the wonder in your work and relationships? Then join Chip as he shares how you can overcome personal stagnation.All living things are either growing or dying.Growth is exciting!Growth comes from God!Growth is not automatic!Growth is difficult!Growth can be stymied, thwarted, stagnated, and retarded!7 Keys to Personal Growth:People Who Grow . . .Live daily with the END IN VIEW. -Matt 5:48; Eph 4:13; Rom 8:29Make a PERSONAL COMMITMENT to grow. - Luke 9:23-25; 1 Tim 4:7-8Value PROCESS more than event. -Heb 5:11-14Cultivate stimulating RELATIONSHIPS. -Heb 10:24-25; Pro 13:20Choose to become progressive RISK-TAKERS. -Heb 11:6; Luke 6:38Leverage life's HARDSHIP. -James 1:2-4Make time for SOLITUDE and SILENCE. -Mark 1:35Developing a Plan for Your Personal Growth:Make a commitment to grow TODAY!PRIORITIZE the area of your growth!Take one specific step this WEEK!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Stories we're following this morning at Progress Texas:Much of Texas continues preparing for the arrival of a major winter storm: https://www.texastribune.org/2026/01/21/texas-winter-storm-watch-prepare-ercot-grid/...Senator Ted Cruz says he'll be back from sunny Laguna Beach before the weather hits, but his air travel schedule continues to betray his lack of concern for what Texans think of him: https://www.usatoday.com/story/news/politics/2026/01/21/ted-cruz-flight-california-texas-storm/88292089007/...Management at H-E-B discourages panic buying, saying they'll be open and stocked throughout the winter weather event: https://www.mysanantonio.com/news/local/article/heb-texas-freeze-21307257.php State Rep. and Senate candidate James Talarico's momentum is being noticed by sitting Democratic Senators: https://www.semafor.com/article/01/20/2026/talarico-makes-rounds-with-democrats-as-senate-primaries-near...While systemic double standards against female Black candidates rears its head against Talarico's Democratic opponent, Congresswoman Jasmine Crockett: https://www.salon.com/2026/01/21/jasmine-crockett-and-the-cost-of-authenticity/The Fort Worth Star Telegram endorses Democrat Taylor Rehmet in the special election runoff for the State Senate: https://www.star-telegram.com/opinion/election-recommendations/article314394390.htmlProgress Texas will be covering the debate held by the Richardson Area Democrats between Texas Attorney General candidates and Dems Joe Jaworski and State Senator Nathan Johnson! RSVP to join us live: ⁠⁠⁠https://www.mobilize.us/richardsonareademocrats/event/879644/⁠⁠⁠...And the livestream, starting tonight at 7pm: https://www.youtube.com/live/wO4Cvwzb2ac?si=bT1UICsUgebSFHDiEarly voting in the March primary starts in mere weeks, on February 17 - the time to research your ballot is right now: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apps.texastribune.org/features/2026/texas-march-2026-primary-ballot/?_bhlid=7d8eca3d2a16adc7c9b44185414443fa32be6d84⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠See the full list of 2026 races and candidates, courtesy of Lone Star Left, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Check out our web store, including our newly-expanded Humans Against Greg Abbott collection: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://store.progresstexas.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Progress Texas is expanding into both broadcast radio - including a new partnership with ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠KPFT-FM in Houston⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - and into Spanish language media! Make a tax-deductible contribution to our radio initiative ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and to our Spanish expansion ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Thanks for listening! Our monthly donors form the backbone of our funding, and if you're a regular, we'd like to invite you to join the team! Find our web store and other ways to support our important work at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://progresstexas.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Trump zet in Davos de toon met zijn claim op Groenland en harde woorden over Europa, terwijl Mark Rutte achter de schermen een uitweg organiseert via het oude veiligheidsverdrag uit 1951. Bernard Hammelburg en Jan Postma laten zien hoe de vermeende ‘koop’ van Groenland vooral neerkomt op slimme herinterpretatie van bestaande afspraken, en wat dat zegt over de positie van Denemarken, de NAVO en de wankelende naoorlogse wereldorde. Daarna verbreden ze de lens naar het diepere wantrouwen richting Europa binnen de Republikeinse partij, van J.D. Vance tot de MAGA-achterban. Ze laten zien hoe immigratie, veiligheid en populisme aan beide kanten van de oceaan in elkaar grijpen, en hoe Trump Europa gebruikt als decor voor zijn binnenlandse campagne. Ondertussen komen ook de schaduw van het Trumpisme, de rol van ‘Trump-fluisteraars’ als Mark Rutte en Giorgia Meloni en de geopolitieke strijd rond het Arctisch gebied voorbij. Dit allemaal in een aflevering die laat zien hoe dun het ijs onder de westerse alliantie inmiddels is. Over de Amerika Podcast In de Amerika podcast nemen Bernard Hammelburg en Jan Postma het meeste opmerkelijke nieuws uit Amerika door. Het land van hamburgers, sneakers, Donald Trump en Taylor Swift. Van daklozen, miljardairs en de iPhone. Van tegenstellingen. Bernard en Jan nemen wekelijks een kijkje in de Amerikaanse ziel. Elke donderdag in je podcastfeed! Heb je een vraag, opmerking, kritiek of een compliment. Mail dan naar dewereld@bnr.nl of spreek je vraag in op de Amerika Podcast Whatsapp: 06-28135020. En wie weet win je de Amerika Podcast koffiebeker. Over de makers Bernard Hammelburg is buitenlandcommentator en columnist voor BNR Nieuwsradio en het FD, en presentator van BNR De Wereld. Als oorlogsverslaggever was hij o.a. ooggetuige van de Culturele Revolutie in China, de revolutie in Iran en de oorlogen in Vietnam, het Midden-Oosten en Afghanistan. Hij was twintig jaar correspondent in de VS. Het verdeelt zijn tijd tussen zijn woonplaatsen Amsterdam en New York. Jan Postma is Amerikanist en werkt sinds 2009 waar hij meerdere programma's gepresenteerde waaronder BNR Bouwmeesters, Boekenstijn en De Wijk en Zakendoen. Sinds 2018 is hij correspondent in de Verenigde Staten, woonachtig in Washington D.C. Naast de Amerika Podcast maakt hij onder meer Postma in Amerika en is hij regelmatig te horen in de Ochtend‑ en Avondspits. Hij is tevens auteur van het boek De Trump Fluisteraars. Redactie Luc de Klerk Montage Jeanne Heeremans See omnystudio.com/listener for privacy information.

JAN. 14, 2026A prayer for God-confidence."I sought the Lord, and He...delivered me from all my fears." Ps 34:4 NKJVFather, I come boldly before Your throne of grace to obtain mercy and find grace for deliverance from emotional insecurity (see Heb 4:16).  Your Word says You will make all Your grace abound toward me so that I will always have all sufficiency in all things and abound in every good work (see 2Co 9:8). I cast down every thought of inadequacy and every imagination that rises up against what Your Word says about who I am and what I can do (see 2Co 10:5). I resist any anxiety over the possibility of losing a social, professional, or other position or a desired relationship. I know that no one can thwart Your purpose for my life. You, O Lord, have sealed my destiny (see Isa 14:27). “You guard all that is mine" (Ps 16:5 NLT). I know, according to Your Word, that You deliberately shaped me in the womb to be Your servant. Therefore, I rest, rejoice, and trust that I am designed for my destiny and perfect for my purpose (see Isa 49:5). Because of Your grace, I walk neither in self-doubt nor in self-confidence because I know that apart from You, I can do absolutely nothing (see Jn 15:5). Therefore, my eyes are on You alone to do exceedingly abundantly above all that I could ask or think according to Your power that works in me (see Eph 3:20). I thank You that You have heard me and delivered me from all my tears, and they no longer have any power over my life (see Ps 34:4). In the name of Jesus Christ I pray, amen.A prayer for God-confidence I rest, rejoice and trust.Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Do you feel like you're stuck in a rut? You know, same job, same routine, day in and day out, same old thing. Would you like to learn how to break out of that rut and experience renewed joy and motivation? Join Chip as he shares how you can overcome personal stagnation.All living things are either growing or dying.Growth is exciting!Growth comes from God!Growth is not automatic!Growth is difficult!Growth can be stymied, thwarted, stagnated, and retarded!7 Keys to Personal Growth:People Who Grow . . .Live daily with the END IN VIEW. -Matt 5:48; Eph 4:13; Rom 8:29Make a PERSONAL COMMITMENT to grow. - Luke 9:23-25; 1 Tim 4:7-8Value PROCESS more than event. -Heb 5:11-14Cultivate stimulating RELATIONSHIPS. -Heb 10:24-25; Pro 13:20Choose to become progressive RISK-TAKERS. -Heb 11:6; Luke 6:38Leverage life's HARDSHIP. -James 1:2-4Make time for SOLITUDE and SILENCE. -Mark 1:35Developing a Plan for Your Personal Growth:Make a commitment to grow TODAY!PRIORITIZE the area of your growth!Take one specific step this WEEK!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Do you feel like you're stuck in a rut? You know, same job, same routine, day in and day out, same old thing. Would you like to learn how to break out of that rut and experience renewed joy and motivation? Join Chip as he shares how you can overcome personal stagnation.All living things are either growing or dying.Growth is exciting!Growth comes from God!Growth is not automatic!Growth is difficult!Growth can be stymied, thwarted, stagnated, and retarded!7 Keys to Personal Growth:People Who Grow . . .Live daily with the END IN VIEW. -Matt 5:48; Eph 4:13; Rom 8:29Make a PERSONAL COMMITMENT to grow. - Luke 9:23-25; 1 Tim 4:7-8Value PROCESS more than event. -Heb 5:11-14Cultivate stimulating RELATIONSHIPS. -Heb 10:24-25; Pro 13:20Choose to become progressive RISK-TAKERS. -Heb 11:6; Luke 6:38Leverage life's HARDSHIP. -James 1:2-4Make time for SOLITUDE and SILENCE. -Mark 1:35Developing a Plan for Your Personal Growth:Make a commitment to grow TODAY!PRIORITIZE the area of your growth!Take one specific step this WEEK!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

The Hebrew word פרישה means retirement, and these days פרישה המוקדמת is on everyone's mind. Guy explains פרישה and other words from its root פרש. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Prisha me-ha-avoda – Retiring from work – פרישה מהעבודה Prisha me-ha-avoda, Yetsi'ah le-pensia – Retiring from work – פרישה מהעבודה "Kshe-at tets'ee le-pensya, mi yid'ag lach?" – When you retire, who will look after you? – כשאת תצאי לפנסיה, מי ידאג לך Retirement age – Gil ha-prisha – גיל הפרישה "Halom ha-prisha ha-mukdemet ha-mele'ah nimtsa rak be-heseg yadam shel israelim me'atim" –  The dream of full early retirement is within reach for only a few Israelis – חלום הפרישה המוקדמת המלאה נמצא רק בהישג ידם של ישראלים מעטים Prisha mukdemet mele'ah – Full early retirement – פרישה מוקדמת מלאה Prisha mukdemet / pensia mukdemet – Early retirement – פרישה מוקדמת / פנסיה מוקדמת "Hem lo parshu me-ha-avoda, aval hem ken parshu mi-merotz ha-achbarim" – They didn't retire from work, but they did step away  from the rat race – הם לא פרשו מהעבודה, אבל הם כן פרשו ממירוץ העכברים Prisha me-ha-hayim ha-politiyim – Retiring from political life – פרישה מהחיים הפוליטיים Lifrosh me-ha-hayim ha-politiyim – To withdraw from political life – לפרוש מהחיים הפוליטיים Lifrosh ba-si – To quit at your peak – לפרוש בשיא Yalla, ani poresh – Ok, I am heading out – יאללה, אני פורש Pensioner / pensionerit, gimlai / gimla'eet – Pensioner – פנסיונר / פנסיונרית, גמלאי /גמלאית Gimla'eem – Pensioners – גמלאים Gimla – Pension – גמלה Hem lo mafrishim ksafim la-pensya – They are not setting aside funds for their pension – הם לא מפרישים כספים לפנסיה Lehafrish – To set aside – להפריש Hafrashat ksafim – Setting money aside – הפרשת כספים   Playlist and Clips: Ministry of Finance – Kshe-tets'ee le-pensya KAN TV – Prisha mukdemet Knesset TV – Ehud Barak poresh Gimla'eem – Pensioners Ma HaBeaya – Shabak Samech Ep. no. 327 about mukdam, early HEB

Nathan risks everything to confront David with his sin, and the result is deep confession and repentance.  David is no longer hiding and manipulating.  How are we similarly called to speak truth into the lives around us? (2 Sam 12:1-13, Eph 4:32, I Peter 3:8-9, Jn 17:11, I Sam 13:4, Acts 13:22, Luke 5:31-32, 2 Sam 7:16, Prov 27:6, Matt 7:1, Matt 7:3-5, Matt 5:9, Matt 18:15, James 4:25-26, Prov 18:2, Jn 16:8, Gal 6:1, Matt 5:23-24, Rom 12:18, Heb 12:14)

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 4 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Unity Through Humility”. Join us every week for a fresh and relevant study of the word of God.  Reading: Phil. 2:1–11, Jer. 17:9, Phil. 4:8, 1 Cor. 8:2, Rom. 8:3, Heb. 2:14–18. Memory Text: “Fulfill my joy by being like-minded, having the same love, being of one accord, of one mind” (Philippians 2:2, NKJV). (January 17 - January 23)  Sunday – John Dinzey - Disunity in PhilippiMonday – Ryan Johnson- The Source of UnityTuesday – John Lomacang - Mind Implant or Mind Surgery?Wednesday – Jill Morikone - The Mind of ChristThursday – James Rafferty - The Mystery of Godliness Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Bont, bonter, bontst. En dan nog bontster, en dan heb je ons draaiboek. Terwijl we zieke kinderen thuis hadden, hebben we toch mooi een uur gediscussieerd over admin nights, hobby horsing en mission impuzzelable. En je raadt nooit waar Alex zijn geld aan heeft uitgegeven op het internet (grootschermaankoop). Groeten van Nynke de Jongs groepje! Nynke, Alex Nynke, Annynke en Hannynke Sponsor: RIVM - Het Rijksvaccinatieprogramma beschermt kinderen al bijna 70 jaar tegen ernstige infectieziekten. Op deze site lees je over de ziekten en waarom vaccineren daartegen belangrijk is. Meer informatie staat op de website van het Rijksvaccinatieprogramma via Rijksvaccinatieprogramma.nl/vaccinaties/veranderingen-vanaf-2025. Sponsor: Nationale Zorgreserve - In deze aflevering besteden we ook aandacht aan de Nationale Zorgreserve, een landelijk netwerk van (oud-)zorgprofessionals inzetbaar in crisistijd. Heb jij een zorgdiploma en wil je bijdragen aan de maatschappelijke weerbaarheid van Nederland? Meld je aan via nationalerezorgreserve.nl. See omnystudio.com/listener for privacy information.

Misunderstanding what Moses was trying to tell us; And Melchizedek and Abraham; "Abimelech"; "Burnt offerings"; Altars of lively stones; Rightly dividing bread from house to house; Tens, hundreds and thousands; Straying from righteousness; "Shemites"; Charity aspect of government?; John's baptism; "Corban" = oblation/offering; "Legal Charity"; Leading society into sin; Blaming world problems on other groups; Blind guides with darkened eyes; Manipulating facts; Leviticus offerings (oblation); "Israel"; "Iranians"; Spirit of sacrifice; Looking for light - whole truth; Saving the bad guys too; Lack of obedience; Lev 3:1 oblation/offering; "Without blemish"; "female" in nature; "Wood"; "Unhewn stones"; Welfare that strengthens?; Bondage of Egypt; Precepts of the LORD; Repentance; Killing the offering; Levites; Harlot riding the beast?; Public Religion; No exercising authority; Kidneys?; "Sweet savor"?; Two sons parable; Giving junk?; Intentional giving; Intent of Christ; Corruption; Hating Christ?; Is Christ your king?; Letting go of covetousness; Public flagellation?; Subtlety of Satan; Sprinkling of blood; Trees are sources; Distributing wealth?; Beginning of repentance; The faith of Abraham - living by it; aleph-hey-resh-vav-nun (Aaron); dwelling: mem+vav-shin-biet+tav+yod+mem; Ancient paths; "New Deal" of Satan; Heb 2:13; Lack of faith; Putting away idolatry; Ministers of government; Trust altars; Statutes and ordinances; Exclusively freewill offerings; Willingness to see the light; "Sin"; Protection draws subjection; Setting sheep on fire; Counterfeit Holy Spirit; Isaiah 1:1; Socialism; Citizens of the United States; Understanding the system you are in; Isa 1:10; "Gomorrah"; People bound together as merchandise; Sodom = socialist state; Creating the wrong system?; Unpayable debt; Required sacrifice; Seeking the kingdom of God and His righteousness; Praying that everybody is saved; Samuel's warnings; Network in love; Right reason; Do something!

One hundred years ago, the world knew all about ticker-tape parades. Returning war heroes, major politicians, and sometimes even aviators and athletes would be honored by a slow-motion ride in an open-topped limousine through the canyons of New York City's financial district, showered by literally millions of paper fragments from stock ticker machines. It was the ultimate symbol of popular success.  No wonder so many dreamed of that day when they would ride in the convertible, waving slowly to the thousands lining the way. But when it comes to how our lives find meaning and renewal, we aren't the hero in this parade. Though our egos, our music, and so much of our “faith talk” put us in the spotlight, reveling in the shower of ticker-tape, this celebration isn't about us. This parade is for Jesus, “the champion who initiates and perfects our faith. Because of the joy awaiting Him, He endured the cross, disregarding its shame. Now He is seated in the place of honor beside God's throne” (Heb 12:2). Grace isn't just about making us feel special, celebrated or affirmed: those are fortunate results, not purposes. Grace truly understood is the grateful cheer going up from millions of rescued hearts to the One who made it happen through His sacrifice and love.  There's just one hero in this story. And it's not me—or you. Now stay in grace. -Bill Knott

Donald Trump zet de verhoudingen binnen de NAVO verder op scherp met zijn poging om Groenland Amerikaans te maken. Terwijl Denemarken en Groenland in Washington de gemoederen proberen te bedaren, houdt Trump vast aan zijn veiligheidsargument en het recht van de sterkste In Minneapolis is de angst voor ICE voelbaar na de dodelijke schietpartij op Renee Good. Met noodplannen in restaurants, online lessen op scholen en massaal wantrouwen richting justitie. De minister van Justitie Pam Bondi zet volledig in op het criminaliseren van het slachtoffer, wat leidt tot het opstappen van federale aanklagers. Ook de onafhankelijkheid van de Federal Reserve staat onder druk. Fed-voorzitter Jerome Powell krijgt een dagvaarding wegens een te dure verbouwing, maar waarschuwt dat het in werkelijkheid gaat om politieke druk om de rente te verlagen. Trump gebruikt het verbouwingsdossier om Powell weg te zetten, terwijl oud-voorzitters van de Fed zich achter Powell scharen. Over de Amerika Podcast In de Amerika podcast nemen Bernard Hammelburg en Jan Postma het meeste opmerkelijke nieuws uit Amerika door. Het land van hamburgers, sneakers, Donald Trump en Taylor Swift. Van daklozen, miljardairs en de iPhone. Van tegenstellingen. Bernard en Jan nemen wekelijks een kijkje in de Amerikaanse ziel. Elke donderdag in je podcastfeed! Heb je een vraag, opmerking, kritiek of een compliment. Mail dan naar dewereld@bnr.nl of spreek je vraag in op de Amerika Podcast Whatsapp: 06-28135020. En wie weet win je de Amerika Podcast koffiebeker. Over de makers Bernard Hammelburg is buitenlandcommentator en columnist voor BNR Nieuwsradio en het FD, en presentator van BNR De Wereld. Als oorlogsverslaggever was hij o.a. ooggetuige van de Culturele Revolutie in China, de revolutie in Iran en de oorlogen in Vietnam, het Midden-Oosten en Afghanistan. Hij was twintig jaar correspondent in de VS. Het verdeelt zijn tijd tussen zijn woonplaatsen Amsterdam en New York. Jan Postma Jan Postma is Amerikanist en werkt sinds 2009 waar hij meerdere programma's gepresenteerde waaronder BNR Bouwmeesters, Boekenstijn&de Wijk en Zakendoen. Sinds 2018 is hij correspondent in de Verenigde Staten, woonachtig in Washington D.C. Naast de Amerika Podcast maakt hij onder meer Postma in Amerika en is hij regelmatig te horen in de Ochtend‑ en Avondspits. Hij is tevens auteur van het boek De Trump Fluisteraars. Redactie Luc de Klerk Montage Jeanne Heeremans See omnystudio.com/listener for privacy information.

Our Election in Christ (3) (audio) David Eells, 1/14/26 I'm going to continue to speak on our election in Christ and how God has chosen Israel, and who Israel is in the New Testament. In (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. Everybody who abides in Christ is going to be made alive, so it's important for us to know what it means to be “in Christ.” Does it mean, “I accepted Jesus as my Savior”? It could be, but it might not be. Some people truly want Jesus to be their Savior. They are truly repenting and believing, while other people are merely parroting words. Did you know that the Bible says salvation and eternal life were not given to you? (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. The promise that God gave to Abraham was only to Abraham and Christ. And the promise of eternal life was given to Christ; it was not given to us. The gift of eternal life is in Christ. God didn't give the gift of eternal life into your hand outside of Christ. He gave that gift in Christ and only if you are abiding in Christ do you have that gift. The “once saved, always saved” believers think that they have been given a gift of eternal life which is outside of Christ, but that's not Biblical. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. The eternal life that God gave us is in Jesus. The only way you can have it is to be in Jesus because the promise wasn't to you, it was to the seed of Abraham, “as of one.” That seed is Christ. (12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. Let's face it, some only have religion. Jesus said, (Joh.15:1) I am the true vine, and my Father is the husbandman. No man is going to pluck you out of Jesus' hand; the Father is the Husbandman and He is the One Who is going to pluck up the plant. (2) Every branch in me that beareth not fruit, he taketh it away.... There are people whom we have considered to be Christians who are not Christians. They may have started out with Christ, but they have not come to Him. (2) Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. (3) Already ye are clean because of the word which I have spoken unto you. (4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch.... He is “cast forth” from where? He is “cast forth” from being in Christ. He said, “Every branch in me that beareth not fruit, he taketh it away.” If you are bearing fruit (Galatians 5:22,23; Ephesians 5:8-10), you are in Christ and have nothing to worry about. If you are not bearing fruit, it's because you are not abiding in Him. “To abide” means “to endure,” “to persist,” “to continue,” “to remain,” “to be steadfast.” To abide in Christ is to abide in His Word. It is to have ears to hear His Word (Matthew 11:15; Mark 4:9; Romans 11:8; etc.) (Joh.15:6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. It's in bearing fruit that you are proven to be a disciple. You can come into Christ, but you won't stay there if you don't bear fruit. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. The “once saved, always saved” crowd believes that after you step over the line, that's it, but Jesus said that if you don't bear fruit, you are not My disciple and you are going to be cast forth as a branch. The word translated “elect” and the word translated “chosen” are the exact same word. The Greek word eklektos is translated sometimes as “chosen” and sometimes as “elect.” It's many who are called but few who are chosen. Jesus speaks about the man who made it into the marriage feast, but didn't have on the wedding garment. (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (In Rev 19:8 the wedding garment was “the righteous acts of the saints”, which also represents our fruit.) (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Those who are abiding in the Kingdom are the ones who are bearing fruit and are chosen, or eklektos, or “elect.” The elect are all called and once they are saved, they are always going to be saved, but “many are called.” Among the called, there are those who don't bear fruit and there are those who bear fruit. Those who bear fruit are chosen. God said in (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. You say, “He was talking about Jesus.” No, He was primarily talking about the children of Israel and then it was used of Jesus. He called them out of Egypt and into the wilderness, and then He tried or tested them. Some bore fruit and went into the Promised Land, and those were the elect. Those who died in the wilderness, in type, had been called, but they were not the elect; they were not chosen. (Num.32:11) Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: (12) save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the Lord. Joshua and Caleb bore fruit and were chosen. Here's a good example of this: (Rom.11:26) And so all Israel shall be saved.... Is that all of natural Israel? No, because (Rom.9:27) … If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. So, who is “all Israel” who is going to be saved? (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. The “branches” that were broken off are the natural Jews who would not believe. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Paul is talking about the Gentiles who are standing in the vine by faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. So, where is unconditional eternal security?? (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (23) And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. In the New Testament, “all Israel” is those natural Jews who believe and those Gentiles who are grafted into the vine by their faith. All the people who were broken off for unbelief were not Israel, but all of true spiritual Israel is going to be saved. Look what Paul said about the end of the Jewish Covenant: (Rom.11:5) Even so then at this present time also there is a remnant (This is speaking of a remnant of Jews.) according to the election of grace. (6) But if it is by grace, it is no more of works: otherwise grace is no more grace. (7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. He said a remnant of natural Israel was elect, but Israel as a whole did not obtain grace. The called who were not the elect were hardened and the elect obtained grace because they believed. This was at the end of the Jewish Covenant. Now we are coming to the end of the mostly Gentile Covenant, and today “Israel” is the Gentile church and the few Jews; I.e., all who are “circumcised in heart.” (Rom.11:7) What then? that which the “Israel of God”(As a type of this Church) seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. Is that Scriptural? Yes, because the Bible plainly says that the lukewarm are going to be spewed out of the body (Revelation 3:16) and there will be a great falling away (Revelation 12:4). Pagans can't fall away. Those people who fall away have to have been believers first, or they could not have fallen away, and the Lord is not coming until the falling away comes to purify the Church. (2Th.2:2) To the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; (3) let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition who was reprobated. The same statement can be made of the Gentile era because the elect are going to obtain grace to bear fruit and the rest are going to be hardened. The rest are going to fall away, exactly as Jesus showed in the Parable of the Sower. This should really give you the fear of the Lord. By the faith that God has given us, we are responsible to take God's grace and put it to work in our lives. We are responsible for obeying what we see in the New Testament, not in “Church.” Everybody who abides in the vine, which is Jesus, whether it's the remnant of natural Israel or whether it's the remnant of the Gentiles, is true Israel. And “all Israel” shall be saved because all true Israel is the elect, regardless of race. At the end of the Jewish Covenant, Jesus came to prove who the elect remnant was among the Jews. Jesus said, (Joh.16:21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Our personal man-child is born to us as the fruit of Christ being manifest through us to the world. All who exercise faith in the promises will bear His fruit, which looks like Him. In these days, the corporate Man-child body, in whom is the full manifestation of Jesus, is coming to prove who the first fruits elect remnant is in the Church, and the Man-child is going to use the same method that Jesus used to bring this nature to the Church. What was Jesus' method? (Mat.13:10) And the disciples came, and said unto him, Why speakest thou unto them in parables? In other words, “Why are you saying things to them that are so hard to understand?” (11) And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. (12) For whosoever hath, to him shall be given.... “Whosoever hath” what? Well, if we go back three verses, we'll find the answer: (9) He that hath ears, let him hear. It's like when something makes perfect sense to you, but when you try to explain it to other people, somehow they just can't understand what you're saying unless they have the gift of faith. You see, Jesus' method for separating the elect from the non-elect was to preach the Word and when He preached the Word, the elect understood because they had ears. (Mat.13:12) For whosoever hath, to him shall be given (If you have ears, it's going to be given to you. Sometimes we do not hear the word of the Lord with the respect that we should have. God is speaking.), and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. People who don't have ears to hear are going to lose what understanding they do have. Remember what happened to the servant who was given the one talent? (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey… (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; (25) and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (This servant had no ears; his knowledge was false. His Lord did scatter it, to him. He didn't realize that all was given to him by grace. It did not come by their works. Many think they own what they have.) (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest (or fruit). The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. (Mat.25:28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath (ears) shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord, and even what they do have is going to be taken away from them. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth: I came not to send peace, but a sword. That “sword” separated the righteous from the wicked, and the wicked from their demons. That was a good thing because a little leaven leavens the whole lump (Matthew 13:33; Luke 13:21; 1 Corinthians 5:6; Galatians 5:9). (Jer.48:10) Cursed be he that doeth the work of the Lord negligently; and cursed be he that keepeth back his sword from blood. Now, there are a lot of preachers who are not going to cut anyone with the Word; it's too easy to lose tithes that way and so they aren't going to step on anyone's feet. Your sword is supposed to separate. The Word of God is sharper than any two-edged sword and it divides. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. The Word divides the carnal from the spiritual. Jesus wasn't trying to explain things to people who didn't have ears to hear. Even if He had given it to them, as we've seen, they could not have kept it. (Luk.13:23) And one said unto him, Lord, are they few that are saved? And he said unto them, (24) Strive to enter in by the narrow door (Many pass up the narrow door of grace until it is too late.): for many, I say unto you, shall seek to enter in, and shall not be able. (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Well, they were walking with Jesus, but they had not come to Him, just as Judas walked with Him and did miracles and signs but was an unrepentant thief until he couldn't turn back. Jesus warned us (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. How could they do these miracles if He didn't “know” them? It's because Jesus gave them authority to do those works (Matthew 28:18-19; Luke 9:1). You see, “knowing about” someone is not the same as “knowing” someone. “Knowing you” is like the relationship Adam had with Eve. He knew Eve. This is a personal relationship with the Lord, like a husband knows his wife. “I never knew you” is what Jesus will say about a person who was doing the work of God, but was not giving good ground to the seed. Some people think they surely must be acceptable to God because they are doing the work of God. No, you can do the work of God and yet totally fail in your personal relationship with God. Personally, someone can be a total failure in their life of obedience to God, but they can still go cast out demons and do many mighty works. It's not gifts that open the door to the Kingdom, folks, it's fruit. He said that many are going to seek to enter in, but they will not be able. When the five foolish virgins came to the marriage feast after the door was shut, they called out, (Mat.25:11) … Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. Were they Christians? Yes, they were Christians and they did start out and seek to enter in, but they did not bear fruit. In a way, at the end of the Jewish Dispensation, the Lord was getting up to close the door, and Jesus was a part of God closing that door. Though all of those Jews, according to the Old Testament, were Covenant people, all but a remnant were rejected at that time, and God closed the door. Here we are at the end of the Gentile Covenant and the exact same thing is getting ready to happen again, which lets us know that we have to bear fruit. What's the difference between the called who don't bear fruit and the called who do bear fruit? The called who do bear fruit are the elect among the called because they abide in Christ by their faith, and therefore they receive more grace. Those who don't abide in Christ eventually lose even what grace they have. Hopefully, they will return when they receive the greater knowledge that is coming. Grace comes by faith. The only difference between those who bear fruit and those who don't bear fruit is that some walk by faith in the truth and some do not. There's no use in worrying, “Am I the elect or am I not the elect?” The only way you are going to prove that you are the elect is to walk by faith. You have that choice; everyone who is among the called has the choice to walk by faith or not to walk by faith. Why did Jesus rebuke His disciples for their unbelief? Did Jesus rebuke them because they couldn't walk by faith? Did He rebuke them because they weren't the elect? No, He rebuked them because they could walk by faith, but they were not walking by faith at that moment. He does the same with us sometimes when we are not walking by faith. But notice that they repented and He didn't remember their sins against them. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. He said that they were obedient disciples. Jesus doesn't remember our sins against us, either, but He wants us to repent and walk by faith. So don't get caught up in, “Am I just called and not elect?” All you have to do is walk by faith because, if you walk by faith, you will bear fruit and you will be the elect. We are here in this wilderness to walk by faith and to prove that we are ‘Joshua and Caleb'. The Jews who convert to Christianity have no problem with predestination, calling and election because that's what they have been taught all of their lives. It's the Gentiles who have a problem with it because it's so foreign to their thinking. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. There are answers here to some theological problems if you believe that history repeats. As Jesus said, (Mat.5:18) … Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. And Paul told us, (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. One theological problem is all the prophecies we've heard about the coming great revivals because people feel that God has failed unless He converts a large number of humanity. We can see here, if God has failed in the New Testament, He certainly did fail the Old Testament, but God wasn't going after large numbers. In fact, He picked the fewest of all peoples to be His people. He was after quality and not quantity. Some people think that God is out to convert the people of the world, yet Jesus prophesied, (Mat.7:13) Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. (14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. Even though Jesus will “compel” many to come in, He didn't prophesy that great masses of humanity would be running into the Kingdom of Heaven over the course of time. Another theological problem for people is the classic question, “What about the heathens in deepest, darkest Africa? What is God going to do about them?” Well, we just saw that back in the days when God chose Israel and even all through the Old Testament, they were a small group of people compared to the rest of the world. If you had asked one of them that question, they would have replied, “What are you talking about? Don't you understand that God has chosen Israel?” And if you repeated your question, “Yes, but what about the heathens in the deepest, darkest Africa who have never heard about God?” They would have replied again, “Don't you understand? God has chosen Israel.” The Jews understood this. If you give people this answer today, they don't understand, but the Jews did understand because they were raised with the predestination doctrine. Now, I do have a couple of answers for this problem: one is election and the other is conscience. Let me point out that God said He was going to judge people according to their conscience, but first, I'd like to clarify something here. He's talking in this Scripture about Christians coming to God, as opposed to the Jews who were with God under the Law. And so He says, (Rom.2:15) In that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]; (16) in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. A person's conscience is either going to accuse or excuse them. We know this text is talking about Christians because they are the only ones “who show the work of the Law written in their hearts.” But the rest of the world is going to be judged according to conscience, too, and conscience won't put any of us in Heaven. Jesus said, (Mat.24:37) And as [were] the days of Noah, so shall be the coming of the Son of man. If God did the same thing He did in the days of Noah, some would find grace and the rest would find justice. Noah found grace in the eyes of the Lord (Genesis 6:8). He was elect; he found grace and the rest found justice. God did no wrong for the rest had defiled their conscience they were born with. Remember what Jesus spoke in the Parable of the Husbandman, who went out at different hours and hired people to work in his vineyard (Matthew 20:1-16). The people who were hired last worked for only one hour, while the rest of them worked through the heat of the day. When it came time to pay the people, the husbandman called the last first and paid them a shilling and then He paid everyone else a shilling. But those who were hired first were unhappy. (Mat.20:11) And when they received it, they murmured against the householder, (12) saying, These last have spent [but] one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat. (13) But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling? (14) Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee. (15) Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? That's the Lord's reasoning. God is never going to do less than justice, and in fact, God is almost always merciful. He doesn't have to be merciful, but at the least, He's always going to do justice. We've received God's grace, but we don't deserve it; it's a gift of God. When God judges, the world will receive righteous judgment (Acts 17:31), but true Christians will receive grace. Praise the Lord! So the answer to “What about the heathen in deepest, darkest Africa?” is that the heathen in Africa are going to be judged according to their conscience. Their conscience will either condemn them or excuse them. Everyone in the world has a conscience, but for some, their conscience has condemned them until it became quiet and just gave up condemning them. Their conscience finally became hardened, you see, because they rebelled against it. God has chosen the few and He's always chosen the weak among men in the next two verses. (1Co.1:25) Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called: So we see that God is clearly speaking of calling weak men. Then the translators, who probably didn't consider themselves weak and foolish, added things in the text over and over in the next three verses, which they italicized, showing it was not in the original text. Clearly, God is not speaking of things but MEN. So when we read them without things but with minor corrections from the Numeric Pattern, the text fits together and makes sense. (27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things strong; (28) and the base things of the world, and the things despised, did God choose, [yea] and them things that are not, that he might bring to nought those things that are: (29) that no flesh should glory before God. Clearly, He chose weak and the base men so no one can brag. He wants to prove His power to save. He has always chosen small and weak Israel. Even in the New Testament, spiritual Israel, those who are after the same faith as Abraham, is still the only one who is chosen. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Not showing the nations His ordinances and statutes in the Old Testament is the equivalent of not giving someone “ears to hear” the Gospel in the New Testament. Jesus told the Jews in (Joh.6:44) No man can come to me, except the Father that sent me draw him... And (37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God is not wrong by giving mercy to some and reaching out with the good news to bring them into the ark, no more than He was wrong when He brought those few into the ark in Noah's day. God is not wrong. And in many cases, God does not open the ears of people and He hardens hearts, and He hides things from “the wise and capable.” (Isa.45:15) Verily thou art a God that hidest thyself, O God of Israel, the Saviour. You may ask, “What's His method of hiding things?” Well, the devil is one. (2Co.4:3) And even if our gospel is veiled, it is veiled in them that perish: (4) in whom the god of this world (The devil is the god of this world because the world copies and thus worships him.) hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. The devil has permission to do this. Also, (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding (This is speaking of the Pharisees, Sadducees and their students.), and didst reveal them unto babes: (26) yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. So it pleased the Father to hide some things, and in this text, He talks about hiding them even from religious people. There truly is a supernatural blindness on people. You've probably seen it when you try very simply to share the Gospel or a revelation from God with people, but somehow they just can't see it. And you look upon them almost in awe, wondering, “Why can't they see it? It's so simple.” Of course, it's simple to you because you have a gift they don't have. You have the gift of hearing.

On this episode of Bulture podcast:Bald head song on TikTok is hilariousHis & Hers on Netflix, ending explained: who's the serial k**ler tormenting Jack and Anna's small town?Woman shuts down a man's surprise proposal at Chick-fil-A and walks out of the establishment.Mother breaks down in tears after hosting her daughter's birthday party — she invited family and friends who all said they'd come, but none showed up. Even though she always shows up for them whenever they need her.Fans Cancel 16,800 FIFA World Cup 2026 tickets and demand a boycott of Trump. USA fans worldwide are walking away from FIFA 2026 and calling for a boycott over safety concerns tied to US immigration enforcement and political climate.No kids allowed: Oceania cruises officially pivot to an adults-only luxury experience.“I stand on business”: Lezhae Zeona exposes Fetty Wap's $200K child support debt just days after his prison release.WNBA star Angel Reese is expanding her impact beyond the court. The athlete has invested in Topicals, a Black-led skincare brand redefining how textured skin, chronic conditions, and real concerns are treated. Reese's contribution helped push the company's total funding to more than $22.6 million.Chicago Bears QB Caleb Williams responds to Lil Wayne's post about his Green Bay Packers “losing to a player wearing purple nails.”Jessie Woo calls Cardi B an ‘illiterate miscompute' over ‘revenge baby'. Her comments accused Cardi B of using her platform to intimidate people, including a woman who is currently suing her second baby daddy.Celina Powell revealed Cardi B has a restraining order on Offset but he was using his other daughter to facetime Kulture to ask if she likes Cardi B's newborn baby with Stefon Diggs.Dennis Schröder speaks out after his three-game suspension for slapping Luka Dončić in the face.Megan Thee Stallion shares her excitement collaborating with Dunkin to launch her Mango protein Refresher for everyone including thirsty and constipated haters.Rashee Rice's ex-girlfriend, Dacoda Nichole, shared a statement on Instagram alleging that she experienced abuse throughout their eight-year relationship and posted photos to support her claims. A law enforcement agent was caught on video kicking candles from a memorial vigil for RenEe Nicole Good, the 37-year-old woman fatally shot by an ICE agent in MinneapolisStephen A. Smith said that, while the ICE agent "should have shot her tires", the ICE agent was legally justified in shooting Renee Good in Minneapolis today.The Los Angeles community is seeking justice for Keith Porter, who was killed by an off-duty ICE agent on New Year's EvePhiladelphia sheriff Rochelle Bilal says ICE agents are ‘made up, fake, wannabe' officers while addressing the death of Renee Good, threatens to arrest ICE agents if they come to her city and commit a crime say Trump can't save them either.Kevin Durant passes Wilt Chamberlain for 7th on the all-time scoring list.Coco Gauff becomes the first player to win *seven* consecutive sets against Iga Swiatek.Memphis Grizzlies entertaining Ja Morant trade offersJuJu Watkins becomes the first Sierra Canyon basketball player EVER to get their jersey retired.If LeBron misses 1 more game, he'll be ineligible for postseason awards - putting his 21- year All-NBA streak at risk.Lil Durk's mother says the support around him has been shrinking with each court date, leaving mainly his family by his side. His wife was one of the only people seen at his recent hearing, with no one else showing up to support him.Mother confronts a Dollar Tree employee for allegedly trying to convert her Muslim children to Christianity.Four women coming home from a girls' trip were tragically killed after their car got a flat tire on a Texas highway and was struck by an 18-wheeler hauling H-E-B merchandise. Families sue, but no criminal charges have been filed yet.

With so many different Bible translations out there, including the newly created "Gen Z" translation, how is a Christian supposed to know which one to read?!In today's episode, Pastor Derek and Pastor Jackie answer a listener question around the history of Bible translations and what process we should take as believers in determining which translation we should be reading. We dive into whether there is a best translation or not and our hope is that through listening to this episode, you can use this information to make an informed decision around what Bible translation you should be reading!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Song of Solomon 5:4; Matt. 21:16; Mark 7:6-8; Luke 4:18; John 1:23; Acts 15:16-17; James 4:6; 1 Pet. 1:24; Heb. 11:21; Acts 2:4-11; Luke 1:26-37. If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Een scriptie schrijven met de hulp van ChatGPT: het is aan de orde van de dag op Nederlandse universiteiten. Redacteur Eva Klute vroeg zich af of opleidingen daar wel mee kunnen omgaan. Want, als je niet meer weet wie of wat een tekst geschreven heeft, wat is een diploma dan nog waard?Gast: Eva KlutePresentatie: Bram EndedijkRedactie: Ignace SchootMontage: Gal Tsadok-HaiEindredactie: Nina van HattumCoördinatie: Elze van DrielProductie: Rhea StroinkLees hier het artikel van Eva Klute, Milan de Bruijn en Jenne van der Wees.Heb je vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

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(https://www.reddit.com/r/interestingasfuck/s/ZEcblg7atP) Conferences cfgmgmtcamp 2026 (https://cfgmgmtcamp.org/ghent2026/), February 2nd to 4th, Ghent, BE. Coté speaking - anyone interested in being a SDI guest? DevOpsDayLA at SCALE23x (https://www.socallinuxexpo.org/scale/23x), March 6th, Pasadena, CA Use code: DEVOP for 50% off. Devnexus 2026 (https://devnexus.com), March 4th to 6th, Atlanta, GA. Coté has a discount code, but he's not sure if he can give it out. He's asking! Send him a DM in the meantime. KubeCon EU, March 23rd to 26th, 2026 - Coté will be there on a media pass. Whole bunch of VMUGs, mostly in the US. The CFPs are open (https://app.sessionboard.com/submit/vmug-call-for-content-2026/ae1c7013-8b85-427c-9c21-7d35f8701bbe?utm_campaign=5766542-VMUG%20Voice&utm_medium=email&_hsenc=p2ANqtz-_YREN7dr6p3KSQPYkFSN5K85A-pIVYZ03ZhKZOV0O3t3h0XHdDHethhx5O8gBFguyT5mZ3n3q-ZnPKvjllFXYfWV3thg&_hsmi=393690000&utm_content=393685389&utm_source=hs_email), go speak at them! Coté speaking in Amsterdam. Amsterdam (March 17-19, 2026), Minneapolis (April 7-9, 2026), Toronto (May 12-14, 2026), Dallas (June 9-11, 2026), Orlando (October 20-22, 2026) SDT News & Community Join our Slack community (https://softwaredefinedtalk.slack.com/join/shared_invite/zt-1hn55iv5d-UTfN7mVX1D9D5ExRt3ZJYQ#/shared-invite/email) Email the show: questions@softwaredefinedtalk.com (mailto:questions@softwaredefinedtalk.com) Free stickers: Email your address to stickers@softwaredefinedtalk.com (mailto:stickers@softwaredefinedtalk.com) Follow us on social media: Twitter (https://twitter.com/softwaredeftalk), Threads (https://www.threads.net/@softwaredefinedtalk), Mastodon (https://hachyderm.io/@softwaredefinedtalk), LinkedIn (https://www.linkedin.com/company/software-defined-talk/), BlueSky (https://bsky.app/profile/softwaredefinedtalk.com) Watch us on: Twitch (https://www.twitch.tv/sdtpodcast), YouTube (https://www.youtube.com/channel/UCi3OJPV6h9tp-hbsGBLGsDQ/featured), Instagram (https://www.instagram.com/softwaredefinedtalk/), TikTok (https://www.tiktok.com/@softwaredefinedtalk) Book offer: Use code SDT for $20 off "Digital WTF" by Coté (https://leanpub.com/digitalwtf/c/sdt) Sponsor the show (https://www.softwaredefinedtalk.com/ads): ads@softwaredefinedtalk.com (mailto:ads@softwaredefinedtalk.com) Recommendations Brandon: Why Data Doesn't Always Win, with a Philosopher of Art (https://podcasts.apple.com/us/podcast/the-points-you-shouldnt-score-a-new-years-resolution/id1685093486?i=1000743950053) (Apple Podcasts) Why Data Doesn't Always Win, with a Philosopher of Art (https://www.youtube.com/watch?v=7AdbePyGS2M&list=RD7AdbePyGS2M&start_radio=1) (YouTube) Coté: “Databases in 2025: A Year in Review.” (https://www.cs.cmu.edu/~pavlo/blog/2026/01/2025-databases-retrospective.html) Photo Credits Header (https://unsplash.com/photos/red-and-black-love-neon-light-signage-igJrA98cf4A)

Jesus and Job 77:1-2 Jesus confronted with unbelief from the disciples and crowd asked, “How long shall I be with you? How long shall I put up with you?” Matt. 17:17; Mark 9:19. In a sense Jesus was like a hired man counting his days (Isa. 16:14; 21:16). 7:5 While Job suffered horribly in his flesh, Jesus' flesh was beaten in scourging and suffered the horrors of crucifixion.  7:9 Jesus did go down into Hades and come up. Hades is the Greek equivalent to the Hebrew word Sheol. Jesus went down to Hades but was not abandoned there (Acts 2:27, 31) and He was brought up (or ascended as Acts 2:34 uses the same Greek word for the ascension and the LXX uses in Job 7:9). Through his death and resurrection, Jesus gives firm hope to all who put their trust in Him of victory over death (I Cor. 15:50-58; II Tim. 1:10).  7:11, 13 The Hebrew word translated complain is the same word translated considered in Isa. 53:8. As for His generation, who considered (complained). Job spoke in bitterness, but the Suffering Servant did not complain (Isa. 53:6).  7:18 Jesus was tested and tempted when He came to earth (Matt. 4:1-11; Mk. 1:12-13; Lk. 4:1-13). 7:19 Isa. 50:4-11 is a servant song that ultimately finds fulfillment in Jesus. While it seems like God will not let Job swallow his spit, men could not let God alone but spit in His face (Matt. 26:67; Mk. 14:65) in preparation for His crucifixion.  7:20-21 What sin have we committed to cause Christ to have to die for me? Gal. 2:20. Job longs for God's forgiveness and that forgiveness is given through Jesus. Would God rather punish and destroy or forgive and carry away man's guilt? The answer to this is found in the cross of Jesus. God forgives sin in Jesus in a way that is right (Rom. 3:21-26). God cannot simply say that sin is not so bad because that is not true. But God punishes sin in a way that opens up salvation for the sinner.  7:21 God seeks to save us in and through Jesus- Luke 19:10. Jesus is the answer to Psalm 8 and Job 7.God is so big that He built the world with His fingers (Ps.8:3) and His hands (Ps. 8:6). This enormous God became a man in the person of Jesus (John 1:1, 14). He subjected Himself to shame, abuse, and even murder in the cross. He was tempted and tried (Job 7:18; Matt. 4:1-11; Mk. 1:12-13; Lk. 4:1-13). He was spit upon (Job 7:19; Isa.50:6; Matt. 26:67). He defeated death and Hades by the resurrection. He gave hope to all who put their trust and hope in Him (John 11:25).Job's sufferings and pain should help us to stand in awe of what Jesus willingly endured for us.  Hebrews 2:6-8 quotes Psalm 8:4-6 and applies the words to Jesus in Heb. 2:9. Notice how the text picks up on the words of the Psalm and applies them to Jesus. Some form of the word “subject” or “subjection” is used in Heb. 2:5 to introduce the quotation, and three times in Heb. 2:8 after the word is quoted from Psalm 8. Heb. 2:7 quotes Psalm 8 in saying, “You have made Him for a little while lower than the angels” and Heb; 2:9 applies it to Jesus being made a little lower than the angels by the suffering of death.  Heb. 2:7 quotes Psalm 8 in “You have crowned him with glory and honor” and Heb. 2:9 applies those words and to Jesus. As Jesus was crowned with glory and honor, He also brings many sons to glory- Heb. 2:10.      

Part 2 of an exposition of Psalm 110.Psalm 110shows that the one “at the right hand” of God not only has been given the authority to rule as YHVH's designated King Messiah, but is also appointed by YHVH as Priest Messiah. The high priest mediates between humans and God. The author of Hebrews emphasizes the mediatorial role of Yeshua the Messiah who as our high priest has gone into the presence of God, being at the righthand of God, as our mediator (Heb. 1:3, 1:13, 8:1, 10:12, 12:2). The author of Hebrews hardly mentions that Jesus is the designated King Messiah, but emphasizes that Jesus is the Priest Messiah who mediates for us in the presence ofGod. Paul agrees. The one mediator between God and man is the man Christ Jesus, not a God or a god-man (1 Tim. 2:4-6).  In this way,Jesus is David's Lord not only because Jesus is David's king, but also becauseJesus is David's mediating priest who enables David, eventually, to come beforeGod (cf. John 14:6).Psalm 110:1 (Part 1) https://youtu.be/GLEEV9emNT0

Heb 13:4-6

Tien jaar geleden stond ons land plots op z’n kop: terroristische aanslagen in België. In deze vierdelige special gaan we op zoek naar hoe het zo ver is kunnen komen. In dit eerste deel starten we met een fruitverkoper in Tunesië, die een revolutie in gang zet in de Arabische wereld. Zit je met iets? Praat bij Tele-Onthaal over wat jou bezighoudt. Bel anoniem en gratis naar 106 (24u/7d) of chat via tele-onthaal.be Ontvang exclusief 15% korting op Saily databundels! Gebruik de code volksjury bij het afrekenen. Download de Saily-app of ga naar https://saily.com/volksjury Winter solden 2026 bij Emma: tot 60% korting op emma-matras.be - van 1 januari tot en met 31 januari krijg je 10% extra korting (boven op de 60%) met de code DEVOLKSJURY10. Voornaamste bronnen: De Morgen - 'Het salafisme sluipt via Facebook de huiskamer binnen' De Morgen - 18-jarige Antwerpse bekeerling strijdt in Syrië, ouders radeloos De Morgen - Boterhammen met choco moeten Jejoen gunstig stemmen De Morgen - De andere kant van het verhaal van Dimitri Bontinck De Morgen - Dimitri Bontinck is vooral een slachtoffer van zichzelf De Morgen - Dit is Jejoens verhaal: In Syrië speelde ik ganse dagen PlayStation De Morgen - Fouad Belkacem: terrorist of gevaarlijke gek De Morgen - Herbeleef de ontknoping van het grootste terrorismeproces ooit in ons land De Morgen - Jejoen Bontinck was lid van harde kern Sharia4Belgium De Morgen - Jejoen Bontinck tot diep in de nacht ondervraagd De Morgen - Met de bus naar de heilige oorlog in Syrië De Morgen - Na arrestatie op Zaventem: Jejoen is klaar om alle verklaringen in te trekken De Morgen - Onze jongens in Syrië: kalasjnikovs, zwembad en vrouwen indien nodig De Morgen - Proces Sharia4Belgium: het ware verhaal van Jejoen Bontinck De Morgen - Syriëstrijder Jejoen aangehouden op verdenking van terrorisme De Morgen - Syriëstrijder Jejoen maandag terug in België De Morgen - Vader Bontinck wil jonge jihadist uit klauwen IS bevrijden De Morgen - Vader Jejoen naar Syrië om zijn zoon terug te halen De Morgen - Wat is salafisme / wahabisme? De Morgen - Wat moeten we nu doen met Jejoen? Historiek - Islamitische Staat - Geschiedenis terreurbeweging Huffington Post - You Can't Understand ISIS If You Don't Know the History of Wahhabism in Saudi Arabia Knack - 5 jaar geleden brak de Arabische Revolutie uit; wat is de erfenis van Mohammed Bouazizi Knack - Zeven op de tien Belgische Syriëstrijders zijn tieners of twintigers MO - 10 zaken over Syriëstrijders en het kalifaat die iedereen zou moeten weten MO - Het wahabisme tussen Mekka en IS NPO Kennis - Hoe ontstond de burgeroorlog in Syrië NPO Kennis - Is terreurgroep IS definitief verslagen? NPO Kennis - Wat heeft de Arabische Lente opgeleverd? NPO Kennis - Wat is de islam? NPO Kennis - Wat is het verschil tussen soennieten en sjiieten? Time - How Mohammed Bouazizi Sparked a Revolution Sampol – Wat drijft de Syriëstrijder? VRTNWS – 1 jaar kalifaat; een boze droom VRTNWS - 10 jaar Arabische Lente; bracht revolutie beterschap in Tunesië of werd het barre winter; Een tijdslijn VRTNWS - 10 jaar na uitroeping kalifaat; IS is niet verdwenen, maar getransformeerd tot een ander soort organisatie VRTNWS - 10 jaar oorlog in Syrië; hoe is die ook weer begonnen, hoe hebben we die gevoeld, en wie heeft gewonnen VRTNWS - Belkacem en Bontinck verschijnen voor de rechter VRTNWS - De moskee van Mosul, begin- en eindpunt van het kalifaat van IS VRTNWS - De nieuwe koers van IS, een uitdaging voor Europa VRTNWS - De sultan, de tsaar en de sheriff VRTNWS - De truc met het Kalifaat VRTNWS - Een moord zonder lijk VRTNWS - Elouassaki krijgt 28 jaar cel voor moord die hij in Syrië pleegde VRTNWS - Het kalifaat is gevallen betekent dat ook het einde van de terreurgroep IS? VRTNWS - Identiteitskaart afnemen is niet de oplossing VRTNWS - Mosul is bevrijd van terreurgroep IS, en wat nu? VRTNWS - Oud-Syriëganger Jejoen Bontinck duikt op als rapper in BBC-interview: Heb buitengewoon verhaal te vertellen VRTNWS - Rode Kruis: Syrië officieel in burgeroorlog VRTNWS - Syrië-strijders laten zich niet afschrikken door dreigement VRTNWS - Terroristen voeren geen jihad VRTNWS - Vechten leden Sharia4Belgium in Syrië? VRTNWS - Waar moeten we terreurleider Fouad Belkacem nu weer van kennen? VRTNWS - Wat is salafisme; Rudi Vranckx legt uit Wikipedia – Arab Spring / Islamitische Staat (in Irak en de Levant) / Jihad / Mohammed Bouazizi / Sharia4Belgium/ Syrische Burgeroorlog / Vrij Syrisch Leger / Wahabisme / Zelfverbranding See omnystudio.com/listener for privacy information.

You can't be in the Start-up Nation and not know how to talk tech in Hebrew. Guy teaches us how to say "attachment," "text message," and "chat" in Hebrew, and how to conjugate the verb לסמס. Things are about to get geeky! Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Telefon nayad, telefon cellulari – Cellphone – טלפון נייד, טלפון סלולרי Titkasher elay la-nayad – Call me on my cellphone – תתקשר אליי לנייד Pelephone – Cellphone – פלאפון "Talpeni, talepni" – Call (Imp. fem) – טלפני, טלפני "Mitkasher elayich at lo ona" – I am calling you, you don't answer – מתקשר אלייך את לא עונה Telefon Kavi – Home phone, landline – טלפון קווי Titkasheri elay rega lakavi – Call me on my landline for a sec. – תתקשרי אליי רגע לקווי Mekoovan – Online – מקוון Sheroot mekoovan – Online service – שירות מקוון "Ba-boker kibalti email katsar ve-nechmad" – In the morning I got a short and nice email – בבוקר קיבלתי אימייל קצר ונחמד Imeylim, meilim – Emails – אימיילים, מיילים Doar electroni (doel) – Email – דואר אלקטרוני, דואל "Lo sholchim misron bi-nhiga" – You don't send a message while driving – לא שולחים מסרון בנהיגה Misron – SMS, message – מסרון "Ata shloe'ach hoda'ah" – You're sending a message – אתה שולח הודעה Lesames le-mishehu – To send an sms to someone – לסמס למישהו Lehistames – To sms one another – להסתמס Histamasnoo kama sha'ot – We chatted via sms for a few hours – הסתמסנו כמה שעות Lishloach hoda'ah – To send a message – לשלוח הודעה Shalachti lo hoda'ah – I sent him a message – שלחתי לו הודעה Yisoom, yisoomon, aplikatsya – Cell phone application – יישום, יישומון, אפליקציה Yisoomonim le-telefonim chachamim – Smart phone applications – יישומון לטלפונים חכמים Leyasem – To implement – ליישם Eich lehorid shirim – How to download songs – איך להוריד שירים Patschan – Hacker – פצחן Lefatse'ach – To crack – לפצח Tsroofa – Attachement – צרופה Mirshetet – Internet – מרשתת Blog – Yoman reshet – בלוג Lechotet – To chat – לצ'וטט   Playlist and Clips: Shlomo Artzi – Talpeni, talpeni (lyrics) Doda – Erev Avood (lyrics) HOT TV – Commercial Miri Messika – Af Ahat (lyrics) Misron – Sms Sarit Hadad – Hoshevet Alecha (lyrics) Eich lehorid shirim Ep. no. 155 about lehorid, to download Ep. No. 208 about limsor, to pass HEB

God is faithful and He's a faithful steward. The revelation of God is released to those who steward truth. John 3:11-13 / Luke 16:10-13 / Matt 13:12 / 1Cor 4:1-2 / John 15:7-8 / John 5:19 / Ps 34:7 / Col 3:1 / 1John 5:14-15 / Matt 5:6 / James 4:12 / Rom 8:26 / Heb 5:14 / Amos 3:7

From the opening chapters of Scripture, the narrative of humanity is marked by the presence of a tree. At the heart of Eden stood two trees: the tree of life and the tree of the knowledge of good and evil. The tree of life offered the promise of ongoing life, while the other was strictly off limits, carrying the warning that eating its fruit would bring death. When the first humans chose to take what God had forbidden, they inherited not blessing but a cursebanishment from paradise and the inheritance of death. Since that fateful day in Eden, we have lived beneath the shadow of that curse outside of Eden, our lives marked by its consequences. Throughout this series,The Tree, we have traced Gods answer to the problem introduced in Eden. We have seen a promised Seed spoken of in the garden (Gen. 3:15), a promise preserved through judgment in the days of Noah (Gen. 69), narrowed through Abrahams only son (Gen. 22), carried forward through broken families and deeply flawed people, guarded through exile and deliverance, and entrusted to kings who both reflected Gods purposes and failed to live up to them. Again and again, the message has been unmistakable: Gods promise advances not because His people are faithful, but because He is. And then, in the fullness of time, the promise took on flesh (Gal. 4:4-7). The Word became flesh and dwelt among us (John 1:14). God did not merely speak againHe stepped into the story Himself (Heb. 1:1-2).Yet Luke 4 marks a decisive moment. Jesus is no longer simply the child of promise or the quiet presence of Immanuel. In Luke 4, Jesus stands up, opens the Scriptures, and for the first time publicly declares who He is and why He has come. It is no mystery that we humans are a mess. Scripture does not flatter us, and history confirms the diagnosis. We are fallen creatures living under the curse of sin. We are born spiritually dead (Eph. 2:1), enslaved to desires we cannot master (Rom. 6:16), inclined to distort what God has called good (Rom. 1:2125), and we live beneath the shadow of deathboth physical and spiritual (Rom. 5:12). Though humanity still bears the image of God (Gen. 1:2627), that image is no longer reflected as it once was. Our thinking is darkened, our lives disordered, and our relationships fractured. We were made for communion with God, yet we live far from Him. This brokenness did not occur in a vacuum. Scripture is equally clear that there is an enemy in the storyreal, personal, and malicious. Satan is the great antagonist of redemptive history, a murderer from the beginning who traffics in lies and delights in death. Jesus said of him,He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him for he is a liar and the father of lies(John 8:44). Yet even in judgment, God spoke hope. To the serpent and the woman He declared that a descendant would comeOne who would be wounded, yet in being wounded would crush the serpents head (Gen. 3:15). Death would strike, but it would not have the final word. From that moment forward, the Scriptures move with expectation. God promised His people a Deliverersomeone greater than Moses (Deut. 18:15; Heb. 3:16), someone greater than David who would reign with justice and peace forever (2 Sam. 7:1216; Ezek. 37:2428), someone who would not merely rule but redeem. Through the prophets, God revealed that peace would come through suffering, that the One who would heal the world would first bear the curse Himself. Isaiah saw it clearly:But He was pierced for our offenses, He was crushed for our wrongdoings and by His wounds we are healed(Isa. 53:5). This is why the announcement of Jesus birth was not sentimental but staggering. When angels appeared to shepherds living in darkness, they did not proclaim a teacher or a moral example, but a Savior:For today in the city of David there has been born for you a Savior, who is Christ the Lord(Luke 2:11). As the apostle Paul later wrote,For all the promises of God are Yes in Christ(2 Cor. 1:20; BSB). Jesus is not one promise among manyHe is the fulfillment of them all. It is against this backdrop that Luke 4 unfolds. Jesus returns to His hometown of Nazareth, enters the synagogue, and is handed the scroll of the prophet Isaiah. He reads words every faithful Jew knew well: The Spirit of the Lord is upon Me, because He anointed Me to bring good news to the poor. He has sent Me to proclaim release to captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord (Luke 4:1819; Isa. 61:12). After reading, Jesus sat down and declared,Today this Scripture has been fulfilled in your hearing(Luke 4:21). We are then told that the immediate response of those in the synagogue that day was that of admiration: And all the people were speaking well of Him, and admiring the gracious words which were coming from His lips; and yet they were saying, Is this not Josephs son? (v. 22). Now listen (or read) what Jesus said next: And He said to them, No doubt you will quote this proverb to Me: Physician, heal yourself! All the miracles that we heard were done in Capernaum, do here in your hometown as well. But He said, Truly I say to you, no prophet is welcome in his hometown. But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. (vv. 23-27) Jesus mentioned two different people who had no biological connection to Abraham nor were they Jewish. A prophet called to speak on behalf of God by the name of Elijah went to Zarephath under the direction of Yahweh, to a town full of Gentiles during a time that a famine also affected Israel, and yet Elijah went to a Gentile widow who God miraculously fed and protected during that famine (see 1 Kings 17:824). Listen, the point Jesus was making is this: The widow of Zarephath was a Gentile outsiderpoor, desperate, and forgottenyet she received the mercy Israel assumed belonged to them alone. A second example Jesus gave was that of Naaman the Syrian who served as a commander of the enemies of Israel. Jesus said, And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian (v. 27). Listen to what we are told concerning Naaman in 2 Kings 5, Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy (v. 1). And yet, God healed him! How was Naaman healed? He was only healed after he humbled himself in obedience to the word of God delivered by Elisha the prophet (see 2 Kings 5:1-14). What was Jesus main point? He was showing that the promise of a Deliverer and redemption was never exclusive to Israel, but it was intended for all nations. When Jesus read from Isaiah and proclaimed, Today this Scripture has been fulfilled in your hearing (Luke 4:21), He wasnt simply interpreting the passageHe was revealing Himself as its fulfillment. In that moment, Jesus was announcing His mission, His authority, and the inclusive nature of His kingdom. He declared Himself as the promised Delivererthe greater Adam, the greater Abraham, the true Israeland made clear that through Him, blessing would extend to every nation, not just one people. In Luke 4:2527, Jesus reminds His hometown that God sent Elijah to a Gentile widow in Zarephath and healed Naaman the Syrianan enemy commandermaking clear that Gods mercy is received through Jesus by faith to all who will receive it, not where privilege assumes it. There are four facets of Jesus ministry that is described in these verses: Jesus Came as Good News to the Poor for All People Jesus clarifies the kind of poverty He has in view when He says,Blessed are the poor in spirit, for theirs is the kingdom of heaven(Matt. 5:3). This poverty is not merely economic. Scripture and experience alike tell us that not all who are materially poor long for God. The poor in spirit are those who recognize their spiritual bankruptcy before Himthose who know they have nothing to offer God but their need. Jesus is good news to such people precisely because it is only through Jesus that one can have God. Those who believe themselves rich in righteousness will feel no need for a Savior, but those who know they are empty will discover that Christ is everything. Jesus Came to Set Captives Free Out from the Nations Scripture declares,For all have sinned and fall short of the glory of God(Rom. 3:23). Every human being is born enslaved to sinany violation of Gods holy standard. Human experience confirms what Scripture teaches:The heart is more deceitful than all else and is desperately sick; who can understand it?(Jer. 17:9). Apart from Christ, every one of us stands under judgment (Rev. 20:1115). This is why Jesus came. As John the Baptist proclaimed,Behold, the Lamb of God who takes away the sin of the world!(John 1:29). When Jesus read Isaiah 61 in the synagogue, His hearers assumed He was announcing political liberation and national restoration. What they did not understand was that their deepest captivity was not Roman oppression but spiritual bondage. Jesus came to proclaim liberty to captives whose chains were forged by sin. Jesus Came to Give Sight to the Blind Who Make Up All Humanity While Jesus healed physical blindness throughout His ministry, His greater work was opening spiritually blind eyes. This blindness is not learnedit is native to us. Scripture teaches,The hearts of the sons of mankind are full of evil, and insanity is in their hearts while they live, and afterward they go to the dead(Eccl. 9:3). Like a blind man standing in bright sunlight, the human heart may sense that something is there yet remain unable to see it. The apostle Paul explains this condition plainly:But a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned(1 Cor. 2:14). Only Jesus can open blind hearts to see the truth and beauty of God. Jesus Came to Bring Salvation and Redemption as Far as the Curse is Found Isaiah 61 was understood as a promise of a new agean age in which broken people and a broken creation would be restored, an age without tyranny, injustice, suffering, or death (Isa. 11:69; 65:1725). When Jesus read that passage, He claimed to be the One who would inaugurate that renewal. His miracleshealing the sick, restoring the lame, opening blind eyes, and raising the deadwere not merely acts of compassion; they were signs pointing to a greater restoration still to come (Matt. 11:45). Jesus redemption is both spiritual and physical. Though believers continue to struggle with sin and weakness in this life, there is coming a day when resurrection will make us whole:For this perishable must put on the imperishable, and this mortal must put on immortality(1 Cor. 15:53), whenwhat is mortal will be swallowed up by life(2 Cor. 5:4). How far reaching is the salvation and redemption Jesus was born to bring? Oh, let the anthem of Isaac Watts great hymn ring true in your heart: No more let sins and sorrows grow Nor thorns infest the ground He comes to make His blessings flow Far as the curse is found How far Christian? As far as the curse is found! Far as, far as the curse is found This is the gospel Jesus declared in Nazareth. It is comprehensive, gracious, and costly. It confronts sin, heals blindness, breaks chains, and promises restoration. And yet Luke tells us that this announcement did not lead to repentanceit led to rejection (Luke 4:2830). What Jesus proclaimed as good news, His hometown soon heard as an offense. They wanted a Messiah of their own making, not one who exposed their sin and need of a redeemer! They wanted deliverance on their terms, not salvation on Gods terms. And when Jesus made clear that Gods grace could not be claimed or secured by their religious deeds alone, admiration turned to rejection. Luke 4 reminds us that the greatest danger is not rejecting Jesus outright but rejecting Him after we think we know Him. The Promised One stood before them, opened the Scriptures, and declared fulfillmentand they refused Him. And that leaves us with the same question this passage presses upon every hearer: Will we receive Jesus as He truly is, or will we reject Him because He refuses to be the Savior we want Him to be? He is still good news to the poor, freedom for the captive, sight for the blind, and restoration for the brokenbut only for those willing to receive Him on His terms. The people rejected Jesus because He did not fit their mold of what the Messiah should be. He was not the Savior they wanted, even though He was exactly the Savior they needed. Jesus fulfilled Gods promises, but He refused to conform to human expectations. And Luke 4 presses the same question upon us today: will we receive Jesus as He truly is, or will we reject Him because He will not become the Messiah we want Him to be?

From the opening chapters of Scripture, the narrative of humanity is marked by the presence of a tree. At the heart of Eden stood two trees: the tree of life and the tree of the knowledge of good and evil. The tree of life offered the promise of ongoing life, while the other was strictly off limits, carrying the warning that eating its fruit would bring death. When the first humans chose to take what God had forbidden, they inherited not blessing but a cursebanishment from paradise and the inheritance of death. Since that fateful day in Eden, we have lived beneath the shadow of that curse outside of Eden, our lives marked by its consequences. Throughout this series,The Tree, we have traced Gods answer to the problem introduced in Eden. We have seen a promised Seed spoken of in the garden (Gen. 3:15), a promise preserved through judgment in the days of Noah (Gen. 69), narrowed through Abrahams only son (Gen. 22), carried forward through broken families and deeply flawed people, guarded through exile and deliverance, and entrusted to kings who both reflected Gods purposes and failed to live up to them. Again and again, the message has been unmistakable: Gods promise advances not because His people are faithful, but because He is. And then, in the fullness of time, the promise took on flesh (Gal. 4:4-7). The Word became flesh and dwelt among us (John 1:14). God did not merely speak againHe stepped into the story Himself (Heb. 1:1-2).Yet Luke 4 marks a decisive moment. Jesus is no longer simply the child of promise or the quiet presence of Immanuel. In Luke 4, Jesus stands up, opens the Scriptures, and for the first time publicly declares who He is and why He has come. It is no mystery that we humans are a mess. Scripture does not flatter us, and history confirms the diagnosis. We are fallen creatures living under the curse of sin. We are born spiritually dead (Eph. 2:1), enslaved to desires we cannot master (Rom. 6:16), inclined to distort what God has called good (Rom. 1:2125), and we live beneath the shadow of deathboth physical and spiritual (Rom. 5:12). Though humanity still bears the image of God (Gen. 1:2627), that image is no longer reflected as it once was. Our thinking is darkened, our lives disordered, and our relationships fractured. We were made for communion with God, yet we live far from Him. This brokenness did not occur in a vacuum. Scripture is equally clear that there is an enemy in the storyreal, personal, and malicious. Satan is the great antagonist of redemptive history, a murderer from the beginning who traffics in lies and delights in death. Jesus said of him,He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him for he is a liar and the father of lies(John 8:44). Yet even in judgment, God spoke hope. To the serpent and the woman He declared that a descendant would comeOne who would be wounded, yet in being wounded would crush the serpents head (Gen. 3:15). Death would strike, but it would not have the final word. From that moment forward, the Scriptures move with expectation. God promised His people a Deliverersomeone greater than Moses (Deut. 18:15; Heb. 3:16), someone greater than David who would reign with justice and peace forever (2 Sam. 7:1216; Ezek. 37:2428), someone who would not merely rule but redeem. Through the prophets, God revealed that peace would come through suffering, that the One who would heal the world would first bear the curse Himself. Isaiah saw it clearly:But He was pierced for our offenses, He was crushed for our wrongdoings and by His wounds we are healed(Isa. 53:5). This is why the announcement of Jesus birth was not sentimental but staggering. When angels appeared to shepherds living in darkness, they did not proclaim a teacher or a moral example, but a Savior:For today in the city of David there has been born for you a Savior, who is Christ the Lord(Luke 2:11). As the apostle Paul later wrote,For all the promises of God are Yes in Christ(2 Cor. 1:20; BSB). Jesus is not one promise among manyHe is the fulfillment of them all. It is against this backdrop that Luke 4 unfolds. Jesus returns to His hometown of Nazareth, enters the synagogue, and is handed the scroll of the prophet Isaiah. He reads words every faithful Jew knew well: The Spirit of the Lord is upon Me, because He anointed Me to bring good news to the poor. He has sent Me to proclaim release to captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord (Luke 4:1819; Isa. 61:12). After reading, Jesus sat down and declared,Today this Scripture has been fulfilled in your hearing(Luke 4:21). We are then told that the immediate response of those in the synagogue that day was that of admiration: And all the people were speaking well of Him, and admiring the gracious words which were coming from His lips; and yet they were saying, Is this not Josephs son? (v. 22). Now listen (or read) what Jesus said next: And He said to them, No doubt you will quote this proverb to Me: Physician, heal yourself! All the miracles that we heard were done in Capernaum, do here in your hometown as well. But He said, Truly I say to you, no prophet is welcome in his hometown. But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. (vv. 23-27) Jesus mentioned two different people who had no biological connection to Abraham nor were they Jewish. A prophet called to speak on behalf of God by the name of Elijah went to Zarephath under the direction of Yahweh, to a town full of Gentiles during a time that a famine also affected Israel, and yet Elijah went to a Gentile widow who God miraculously fed and protected during that famine (see 1 Kings 17:824). Listen, the point Jesus was making is this: The widow of Zarephath was a Gentile outsiderpoor, desperate, and forgottenyet she received the mercy Israel assumed belonged to them alone. A second example Jesus gave was that of Naaman the Syrian who served as a commander of the enemies of Israel. Jesus said, And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian (v. 27). Listen to what we are told concerning Naaman in 2 Kings 5, Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy (v. 1). And yet, God healed him! How was Naaman healed? He was only healed after he humbled himself in obedience to the word of God delivered by Elisha the prophet (see 2 Kings 5:1-14). What was Jesus main point? He was showing that the promise of a Deliverer and redemption was never exclusive to Israel, but it was intended for all nations. When Jesus read from Isaiah and proclaimed, Today this Scripture has been fulfilled in your hearing (Luke 4:21), He wasnt simply interpreting the passageHe was revealing Himself as its fulfillment. In that moment, Jesus was announcing His mission, His authority, and the inclusive nature of His kingdom. He declared Himself as the promised Delivererthe greater Adam, the greater Abraham, the true Israeland made clear that through Him, blessing would extend to every nation, not just one people. In Luke 4:2527, Jesus reminds His hometown that God sent Elijah to a Gentile widow in Zarephath and healed Naaman the Syrianan enemy commandermaking clear that Gods mercy is received through Jesus by faith to all who will receive it, not where privilege assumes it. There are four facets of Jesus ministry that is described in these verses: Jesus Came as Good News to the Poor for All People Jesus clarifies the kind of poverty He has in view when He says,Blessed are the poor in spirit, for theirs is the kingdom of heaven(Matt. 5:3). This poverty is not merely economic. Scripture and experience alike tell us that not all who are materially poor long for God. The poor in spirit are those who recognize their spiritual bankruptcy before Himthose who know they have nothing to offer God but their need. Jesus is good news to such people precisely because it is only through Jesus that one can have God. Those who believe themselves rich in righteousness will feel no need for a Savior, but those who know they are empty will discover that Christ is everything. Jesus Came to Set Captives Free Out from the Nations Scripture declares,For all have sinned and fall short of the glory of God(Rom. 3:23). Every human being is born enslaved to sinany violation of Gods holy standard. Human experience confirms what Scripture teaches:The heart is more deceitful than all else and is desperately sick; who can understand it?(Jer. 17:9). Apart from Christ, every one of us stands under judgment (Rev. 20:1115). This is why Jesus came. As John the Baptist proclaimed,Behold, the Lamb of God who takes away the sin of the world!(John 1:29). When Jesus read Isaiah 61 in the synagogue, His hearers assumed He was announcing political liberation and national restoration. What they did not understand was that their deepest captivity was not Roman oppression but spiritual bondage. Jesus came to proclaim liberty to captives whose chains were forged by sin. Jesus Came to Give Sight to the Blind Who Make Up All Humanity While Jesus healed physical blindness throughout His ministry, His greater work was opening spiritually blind eyes. This blindness is not learnedit is native to us. Scripture teaches,The hearts of the sons of mankind are full of evil, and insanity is in their hearts while they live, and afterward they go to the dead(Eccl. 9:3). Like a blind man standing in bright sunlight, the human heart may sense that something is there yet remain unable to see it. The apostle Paul explains this condition plainly:But a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned(1 Cor. 2:14). Only Jesus can open blind hearts to see the truth and beauty of God. Jesus Came to Bring Salvation and Redemption as Far as the Curse is Found Isaiah 61 was understood as a promise of a new agean age in which broken people and a broken creation would be restored, an age without tyranny, injustice, suffering, or death (Isa. 11:69; 65:1725). When Jesus read that passage, He claimed to be the One who would inaugurate that renewal. His miracleshealing the sick, restoring the lame, opening blind eyes, and raising the deadwere not merely acts of compassion; they were signs pointing to a greater restoration still to come (Matt. 11:45). Jesus redemption is both spiritual and physical. Though believers continue to struggle with sin and weakness in this life, there is coming a day when resurrection will make us whole:For this perishable must put on the imperishable, and this mortal must put on immortality(1 Cor. 15:53), whenwhat is mortal will be swallowed up by life(2 Cor. 5:4). How far reaching is the salvation and redemption Jesus was born to bring? Oh, let the anthem of Isaac Watts great hymn ring true in your heart: No more let sins and sorrows grow Nor thorns infest the ground He comes to make His blessings flow Far as the curse is found How far Christian? As far as the curse is found! Far as, far as the curse is found This is the gospel Jesus declared in Nazareth. It is comprehensive, gracious, and costly. It confronts sin, heals blindness, breaks chains, and promises restoration. And yet Luke tells us that this announcement did not lead to repentanceit led to rejection (Luke 4:2830). What Jesus proclaimed as good news, His hometown soon heard as an offense. They wanted a Messiah of their own making, not one who exposed their sin and need of a redeemer! They wanted deliverance on their terms, not salvation on Gods terms. And when Jesus made clear that Gods grace could not be claimed or secured by their religious deeds alone, admiration turned to rejection. Luke 4 reminds us that the greatest danger is not rejecting Jesus outright but rejecting Him after we think we know Him. The Promised One stood before them, opened the Scriptures, and declared fulfillmentand they refused Him. And that leaves us with the same question this passage presses upon every hearer: Will we receive Jesus as He truly is, or will we reject Him because He refuses to be the Savior we want Him to be? He is still good news to the poor, freedom for the captive, sight for the blind, and restoration for the brokenbut only for those willing to receive Him on His terms. The people rejected Jesus because He did not fit their mold of what the Messiah should be. He was not the Savior they wanted, even though He was exactly the Savior they needed. Jesus fulfilled Gods promises, but He refused to conform to human expectations. And Luke 4 presses the same question upon us today: will we receive Jesus as He truly is, or will we reject Him because He will not become the Messiah we want Him to be?

A Clean Slate, A New Beginning Heb 9:12-14, Heb 10:19-20

On a balmy Los Angeles New Year's Eve, as the city chimed with hope and regret, the Podcast Ghost of 2025 came gliding through the lamplit air to visit Trixie and Katya, its countenance stitched of hours spent listening to the pod in the netherworld. Awakened from their slumber, it showed them hours upon hours squandered on movie reviews and anecdotes and puns that curdled into cacophonic comedy, yet also tender moments of kindness and humanity. With solemn cheer it bade them look upon the coming dawn of 2026, urging them to spend their mirth like alms, to temper their razor-sharp wit with warmth so that joy might not merely sparkle but endure during these dark times. And when the spirit faded with the last bell's echo, they awoke resolved, hearts aglow as hearths on Christmas morning, determined to walk the new year bearing goodwill and cheer to all whom will hear. From all of us here at Bald, LLC, we wish you and yours a fu**ing fabulous new year! Get a free can of OLIPOP! Buy any 2 cans of Olipop in store, and we'll pay you back for one! OLIPOP is sold online (drinkolipop.com + Amazon) and available in almost 50,000 retailers nationwide, including Costco, Walmart, Target, Publix, Whole Foods, Kroger and HEB. Head to: https://drinkolipop.com/BALD To get simple, online access to personalized, affordable care for ED, Hair Loss, Weight Loss, and more, visit: https://Hims.com/BALD Follow Trixie: @TrixieMattel Follow Katya: @Katya_Zamo To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/TrixieKatyaYT To check out our official YouTube Clips Channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/TrixieAndKatyaClipYT Don't forget to follow the podcast for free wherever you're listening or by using this link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/thebaldandthebeautifulpodcast If you want to support the show, and get all the episodes ad-free go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thebaldandthebeautiful.supercast.com To check out future Live Podcast Shows, go to: ⁠⁠⁠⁠⁠⁠⁠⁠https://trixieandkatya.com/#tour To check out the Trixie Motel in Palm Springs, CA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.trixiemotel.com Listen and Watch Anywhere! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/thebaldandthebeautifulpodcast Follow Trixie: Official Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.trixiemattel.com TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@trixie⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/trixiemattel Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/trixiemattel Twitter (X): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/trixiemattel   Follow Katya: Official Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.welovekatya.com TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@katya_zamo Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/welovekatya Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/katya_zamo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter (X): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/katya_zamo   #TrixieMattel #KatyaZamo #BaldBeautiful Learn more about your ad choices. Visit podcastchoices.com/adchoices

You know that great feeling you get when you give a gift to someone? In this message, you'll learn from Chip how to keep that feeling going 365 days a year!Fact #1 – God blesses generous people! -Acts 20:35; Lk. 6:38; Pr. 22:9, 19:17, Dt. 24:19; Pr. 3:9-10, 11:24-25Fact #2 – God provides clear criteria for becoming a generous person!Genuine generosity gives the FIRST and the BEST to God. -Pr. 3:9-10Genuine generosity is regular and SYSTEMATIC. -1 Cor. 16:2Genuine generosity is PROPORTIONAL to our income. -1 Cor. 16:2Genuine generosity is SACRIFICIAL. -2 Cor 8:1-4Genuine generosity is THOUGHTFUL, voluntary, and WORSHIPFUL. -2 Cor. 9:5-7Fact #3 – is Breakthrough Concept #3: God prospers me not to raise my standard of living, but to raise my standard of giving. (Randy Alcorn - The Treasure Principle)Fact #4 – The key to becoming habitually generous and experience habitual happiness is FAITH!Faith says – Refuse to chase the wind. -Ec. 2:11Faith says – Enjoy God's provision. -1 Tim. 6:19Faith says – God rewards those who step out and TRUST Him. -Heb. 11:6Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Is it possible to measure generosity? Chip continues his series “The Genius of Generosity” and reveals how you can actually measure your generosity.Fact #1 – God blesses generous people! -Acts 20:35; Lk. 6:38; Pr. 22:9, 19:17, Dt. 24:19; Pr. 3:9-10, 11:24-25Fact #2 – God provides clear criteria for becoming a generous person!Genuine generosity gives the FIRST and the BEST to God. -Pr. 3:9-10Genuine generosity is regular and SYSTEMATIC. -1 Cor. 16:2Genuine generosity is PROPORTIONAL to our income. -1 Cor. 16:2Genuine generosity is SACRIFICIAL. -2 Cor 8:1-4Genuine generosity is THOUGHTFUL, voluntary, and WORSHIPFUL. -2 Cor. 9:5-7Fact #3 – is Breakthrough Concept #3: God prospers me not to raise my standard of living, but to raise my standard of giving. (Randy Alcorn - The Treasure Principle)Fact #4 – The key to becoming habitually generous and experience habitual happiness is FAITH!Faith says – Refuse to chase the wind. -Ec. 2:11Faith says – Enjoy God's provision. -1 Tim. 6:19Faith says – God rewards those who step out and TRUST Him. -Heb. 11:6Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

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Many things "happen" here in the Holy Land, which is why the root "kara" – ק.ר.ה – with all its derivatives, is so popular. Guy Sharett explains how it's related to murder, earthquakes, and soy milk, and finishes with an anecdote (in Hebrew) about a lady called Carmela. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Karah – Happened – קרה "Ma kara la-yeled" – What happened to the child – מה קרה לילד Ma kara, ma kara? – What on earth? – מה קרה, מה קרה Ma koreh achi? – What's going on, dude? – מה קורה אחי Az ma od koreh itach – So what else is happening with you? – אז מה עוד קורה איתך Ma koreh im… – What's happening with… – מה קורה עם Ma kara im – What happened to… – מה קרה עם Tagidi ma kore itach? – Tell me, what's happening with you – תגידי מה קורה איתך Ma koreh itach? – What on earth is going on with you? – מה קורה איתך Ma leazazel koreh itcha? – What the hell is going on with you? – מה לעזאזל קורה איתך Ze ma she-kara – This is what happened – זה מה שקרה Ze lo kore li – It's not happening to me – זה לא קורה לי Ze lo yikre shuv – It won't happen again – זה לא יקרה שוב Kara mashehu? – Did something happen? – קרה משהו Nu ve-kara mashehu? – So did something happen? – נו, וקרה משהו Mikreh, mikrim – Case, cases – מקרה, מקרים   "Ani gam kacha mikreh avud" – Anyway I am a lost cause – אני גם ככה מקרה אבוד Mikre katseh – Edge case – מקרה קצה Mikre cherum – Emergency – מקרה חירום Be-mikre cherum ata yachol tamid lehitkasher elai – In case of an emergency you can always call me – במקרה חירום אתה יכול תמיד להתקשר אליי Mikrey retsach – Murder cases – מקרי רצח "Ani rotseh lifgosh ota pit'om be-mikreh – I want to meet her suddenly, by chance – אני רוצה לפגוש אותה פתאום במקרה Be-mikreh – Accidentally – במקרה Ze kara be-mikreh – It happened accidentally – זה קרה במקרה Yesh lachem be-mikreh chalav soya? – Do you happen to have soy milk by any chance? – יש לכם במקרה חלב סויה Le-mikreh she – In case you need me, here is my number – למקרה שתצטרך אותי, הנה המספר שלי Be-mikreh shel re'idat adama – In case of an earthquake – במקרה של רעידת אדמה Bechol pgisha mikrit – At every random meeting – בכל פגישה מקרית Mikri – Random – מקרי Mikriyoot – Coincidence – מקריות   Playlist and Clips: Matti Caspi – Yemei Binyamina (lyrics) Moshe Peretz – Ma Kore Itach (lyrics)  Ozi Zoltak – Afilu Lo At (lyrics) Meir Ariel – Pluga Ba-kav (lyrics) Arik Lavie – Haya o lo haya (lyrics)   Ep. no. 16  Cursing Drivers in Hebrew HEB Ep. no. 79 about the flow of conversation HEB