Podcasts about HEB

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Jeannette (58) houdt enorm van wandelen en fietsen. Ze onderneemt regelmatig grote wandelingen of meerdaagse tochten. Elke keer start ze vol goede moed, maar na een kilometer of 15 slaan de stoppen door. Ze raakt gefrustreerd, gooit met bidons en haar wandelmaatjes kunnen niks meer goed doen. Wat gebeurt er in haar?

Eze 14:12-16:41, Heb 7:18-28, Ps 106:1-12, Pr 27:4-6

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

Vidcast:  https://www.instagram.com/p/DQqo0atiQd0/The green bracelet in the 12-pack leaks chemicals irritating to the skin. The affected product carries the UPC code 9787014483.About 6,600 of these recalled 12-pack bracelet sets were sold at H-E-B stores in Texas from September 2025 through October 2025.You and your children should not wear the green bracelet from this 12-pack. Return the bracelet or the entire pack to any H-E-B store for a full refund. For more information, call 1-855-432-4438 or email through the contact page at heb.com by clicking “Product Recalls.”https://www.cpsc.gov/Recalls/2026/H-E-B-Recalls-12-Pack-Destination-Holiday-Glow-Light-Stick-Bracelets-Due-to-Skin-Irritation-Hazard#HEB #glowbracelet #irritants #recall

Eze 12:1-14:11, Heb 7:1-17, Ps 105:37-45, Pr 27:3

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

In this week's Leadership Lessons, we remember that the gospel is not just what we believe it's what we become through Him. Jesus joined our humanity (John 1:14), took our place (2 Cor 5:21), freed us from sin's rule (Rom 8:15), restored us to relationship (Rom 5:10-11), made us righteous (Rom 5:1), called us His own (John 20:17), set us apart by His Spirit (2 Thess 2:13), gave us victory (Col 2:15), breathed new life into prayer (Rom 6:9-10), lifted us into Heaven's presence (Eph 2:6), intercedes for us continually (Heb 7:25), transforms us from glory to glory (2 Cor 3:18), and leads us as the head of a new humanity (Rom 5:19). The Spirit now makes these truths alive in us reminding us we're not working for acceptance but living from it. Our part is agreement and surrender, letting His finished work form our daily walk.

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

Confidence isn't a personality trait—it's the byproduct of a firm foundation, a fixed focus, and a faithful stance. Listen to today's episode to grow your confidence and lead stronger. Others are waiting on you to lead. What you'll learn How to have a firm foundation so your confidence isn't shaken by opinions or outcomes (Matt 7:24–25). A simple focus routine to align your leadership with Jesus in real time (Heb 12:2). How to pre-decide your stance so doing the right thing becomes your default (1 Cor 16:13; Gal 6:9-10). Try this this week Foundation Check (AM): Write: God is __. In Christ I am __. Today matters most when I __. Focus Cue (before key moments): Breathe—Pray—Verse—One behavior to imitate. Stance Plan (Sun night): List 2 boundaries + 1 brave yes; rehearse your script. Resources mentioned Resources & Links: Want to take the Leadership Quiz? Click here. Join the Private Group for more Encouragement: [link] L.E.A.D. booklet [link] Truth Journal [link] 1:1 Coaching Session ($97) [link] Scriptures Matthew 7:24–25; Psalm 18:2; 1 Corinthians 3:11; Hebrews 12:2; 2 Corinthians 3:18; Philippians 2:5; 1 Corinthians 16:13; Micah 6:8; Galatians 6:9–10; Romans 12:9–21. CTA If this helped, think how insightful a 1:1 Coaching Session with Pam would be for you. Visit pampegram.com/coaching to schedule a 15 minute call to ask questions about coaching or schedule a coaching call and get started growing your confidence.  

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

Eze 10:1-11:25, Heb 6:1-20, Ps 105:16-36, Pr 27:1-2

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

Eze 7:1-9:11, Heb 5:1-14, Ps 105:1-15, Pr 26:28

Triggerwaarschuwing: in deze podcast komen de thema's seksueel misbruik en verwaarlozing voor.Victor (43) vindt dat hij te vaak zijn behoeften boven die van anderen plaatst. Deels omdat hij het lastig vindt om aan te voelen wat een ander nodig heeft en deels omdat hij niet wil dat het ten koste gaat van zichzelf. Hij vindt het lastig om concessies te doen en dat is nou juist wat zijn gezin en zieke dochter nodig hebben. Een kwetsbaar gesprek over een zwaar verleden.

Episode 15 | There is More with David Walker In this episode, David sits down with Jeronimo Jorge, whose remarkable journey takes him from the streets of Los Angeles to the executive offices of H-E-B. Born in Cuba and raised in a tough neighborhood after immigrating to the U.S., J.J. found himself caught up in drugs and trouble as a teenager — until a move to Texas and an encounter with Jesus changed everything.After surrendering his life to Christ in 1985, J.J. began a new chapter — starting at the bottom as a sanitation worker at H-E-B and eventually rising to become a Managing Director over hundreds of employees. Through every season, he's seen God's mercy, grace, and favor at work — sparing his life, redeeming his past, and blessing his obedience.This is the story of a man who proved that hard work beats talent — and that a life surrendered to God can rewrite any past.

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

     Scripture identifies two main forms of suffering that promote spiritual growth: corrective suffering, which restores the disobedient to fellowship, and perfective suffering, which refines the obedient toward greater maturity in Christ.      Corrective suffering arises from divine discipline when believers deviate from God's will and wander into disobedience. Such discipline is the measured response of a loving Father who seeks to restore His children to fellowship and fruitfulness. Israel's history provides a vivid backdrop to this principle. When the nation violated the Mosaic covenant, God responded with covenant curses designed to bring them back to Himself (Deut 28:15–68). Hosea depicts God hedging up Israel's path with thorns, frustrating her sinful pursuits so that she might return to Him (Hos 2:6–7). The author of Hebrews interprets such experiences as evidence of divine love: “For those whom the Lord loves He disciplines, and He scourges every son whom He receives” (Heb 12:6). According to Warren Wiersbe: "Chastening is the evidence of the Father's love. Satan wants us to believe that the difficulties of life are proof that God does not love us, but just the opposite is true. Sometimes God's chastening is seen in His rebukes from the Word or from circumstances. At other times He shows His love by punishing us with some physical suffering. Whatever the experience, we can be sure that His chastening hand is controlled by His loving heart. The Father does not want us to be pampered babies; He wants us to become mature adult sons and daughters who can be trusted with the responsibilities of life."[1]      Divine correction is not rejection but affirmation of sonship. Paul also recognized this principle at work in the Corinthian church, where some believers suffered weakness, sickness, and even premature death because of their irreverence and selfishness at the Lord's Table (1 Cor 11:30–32). Even kings were not exempt, as seen in Solomon's later years when God raised up adversaries against him after his heart was turned away to idols (1 Kgs 11:14, 23–25). Corrective suffering, therefore, functions as God's gracious intervention to arrest further decline and restore obedience. It is the shepherd's rod that redirects the straying sheep. Yet this discipline, though loving in design, can be resisted if the believer hardens his heart. Still, the intention remains clear: corrective suffering seeks to break the power of rebellion, humble the soul, and lead God's child back into the blessing of fellowship with Him.      Perfective suffering, by contrast, is not punitive but refining. It does not arise from disobedience but from God's sovereign intention to deepen faith, expand endurance, and produce spiritual maturity. When a believer is walking faithfully with the Lord, obeying His Word, God may still permit suffering in order to shape character, purify motives, and equip His servant for greater usefulness. Job exemplifies this reality. Though declared blameless and upright, Job was permitted to endure severe affliction under Satan's hand, yet through the ordeal he came to a fuller appreciation of God's majesty, confessing at the end, “I have heard of You by the hearing of the ear; but now my eye sees You” (Job 42:5). Job's knowledge of God had grown because of what he'd learned through his sufferings. Paul's thorn in the flesh illustrates this same category. Though he prayed repeatedly for its removal, God left it in place to keep him humble and dependent, declaring, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Rather than crushing Paul, this suffering became the very platform by which God's strength was displayed through his weakness. Perfective suffering, then, is a divine gift, the furnace in which faith is purified and the believer is transformed into greater conformity to Christ.      While suffering in Scripture may be manifold, the categories of corrective and perfective suffering provide a helpful lens for understanding God's purposes. In both, His love and sovereignty are evident. Corrective suffering restores us when we stray, and perfective suffering strengthens us as we obey, with the unifying aim that we be conformed to the image of His Son (Rom 8:28–29). The Integration of Blessings, Trials, and Sufferings      In God's perfect plan, blessings, trials, and sufferings are divinely orchestrated means for advancing the believer toward spiritual maturity. Blessing manifests the very essence of God's goodness and generosity, cultivating gratitude, humility, and faithful stewardship in the believer's life (Jam 1:17; 1 Tim 6:17–18; 1 Pet 4:10). Trials test faith under pressure, refining endurance and strengthening spiritual stability (Jam 1:2–4; 1 Pet 1:6–7). Sufferings train the soul to be dependent upon divine grace (1 Pet 5:10; 2 Cor 12:9). Each is a facet of divine pedagogy: blessing manifests God's grace and entrusts resources for service (2 Cor 9:8); trials expose and perfect faith (Gen 22:1; Heb 11:17; Jam 1:2–4); and suffering cultivates humility, patience, and deeper fellowship with Christ (2 Cor 12:7-10; Phil 3:10). Together, they form an important part of God's training program for His children, proving that prosperity and adversity alike are instruments of His unfailing love. As Job testified in the midst of both abundance and loss, “The Lord gave and the Lord has taken away. Blessed be the name of the Lord” (Job 1:21). Regardless of the circumstance, God is always at work conforming His sons and daughters to the likeness of Christ (Rom 8:28–29). What follows are biblical examples of suffering that helped advance believers to spiritual maturity (Jesus being the unique example). Steven R. Cook, D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 324.

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

Eze 3:16-6:14, Heb 4:1-16, Ps 104:24-35, Pr 26:27

Eze 1:1-3:15, Heb 3:1-19, Ps 104:1-23, Pr 26:24-26

Eze 1:1-3:15, Heb 3:1-19, Ps 104:1-23, Pr 26:24-26

Eze 1:1-3:15, Heb 3:1-19, Ps 104:1-23, Pr 26:24-26

Eze 1:1-3:15, Heb 3:1-19, Ps 104:1-23, Pr 26:24-26

Lam 4:1-5:22, Heb 2:1-18, Ps 103:1-22, Pr 26:23

Lam 3:1-66, Heb 1:1-14, Ps 102:1-28, Pr 26:21-22

Lam 3:1-66, Heb 1:1-14, Ps 102:1-28, Pr 26:21-22