Podcasts about HEB

On a balmy Los Angeles New Year's Eve, as the city chimed with hope and regret, the Podcast Ghost of 2025 came gliding through the lamplit air to visit Trixie and Katya, its countenance stitched of hours spent listening to the pod in the netherworld. Awakened from their slumber, it showed them hours upon hours squandered on movie reviews and anecdotes and puns that curdled into cacophonic comedy, yet also tender moments of kindness and humanity. With solemn cheer it bade them look upon the coming dawn of 2026, urging them to spend their mirth like alms, to temper their razor-sharp wit with warmth so that joy might not merely sparkle but endure during these dark times. And when the spirit faded with the last bell's echo, they awoke resolved, hearts aglow as hearths on Christmas morning, determined to walk the new year bearing goodwill and cheer to all whom will hear. From all of us here at Bald, LLC, we wish you and yours a fu**ing fabulous new year! Get a free can of OLIPOP! Buy any 2 cans of Olipop in store, and we'll pay you back for one! OLIPOP is sold online (drinkolipop.com + Amazon) and available in almost 50,000 retailers nationwide, including Costco, Walmart, Target, Publix, Whole Foods, Kroger and HEB. Head to: https://drinkolipop.com/BALD To get simple, online access to personalized, affordable care for ED, Hair Loss, Weight Loss, and more, visit: https://Hims.com/BALD Follow Trixie: @TrixieMattel Follow Katya: @Katya_Zamo To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/TrixieKatyaYT To check out our official YouTube Clips Channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/TrixieAndKatyaClipYT Don't forget to follow the podcast for free wherever you're listening or by using this link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/thebaldandthebeautifulpodcast If you want to support the show, and get all the episodes ad-free go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thebaldandthebeautiful.supercast.com To check out future Live Podcast Shows, go to: ⁠⁠⁠⁠⁠⁠⁠⁠https://trixieandkatya.com/#tour To check out the Trixie Motel in Palm Springs, CA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.trixiemotel.com Listen and Watch Anywhere! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/thebaldandthebeautifulpodcast Follow Trixie: Official Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.trixiemattel.com TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@trixie⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/trixiemattel Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/trixiemattel Twitter (X): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/trixiemattel   Follow Katya: Official Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.welovekatya.com TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@katya_zamo Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/welovekatya Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/katya_zamo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter (X): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/katya_zamo   #TrixieMattel #KatyaZamo #BaldBeautiful Learn more about your ad choices. Visit podcastchoices.com/adchoices

You know that great feeling you get when you give a gift to someone? In this message, you'll learn from Chip how to keep that feeling going 365 days a year!Fact #1 – God blesses generous people! -Acts 20:35; Lk. 6:38; Pr. 22:9, 19:17, Dt. 24:19; Pr. 3:9-10, 11:24-25Fact #2 – God provides clear criteria for becoming a generous person!Genuine generosity gives the FIRST and the BEST to God. -Pr. 3:9-10Genuine generosity is regular and SYSTEMATIC. -1 Cor. 16:2Genuine generosity is PROPORTIONAL to our income. -1 Cor. 16:2Genuine generosity is SACRIFICIAL. -2 Cor 8:1-4Genuine generosity is THOUGHTFUL, voluntary, and WORSHIPFUL. -2 Cor. 9:5-7Fact #3 – is Breakthrough Concept #3: God prospers me not to raise my standard of living, but to raise my standard of giving. (Randy Alcorn - The Treasure Principle)Fact #4 – The key to becoming habitually generous and experience habitual happiness is FAITH!Faith says – Refuse to chase the wind. -Ec. 2:11Faith says – Enjoy God's provision. -1 Tim. 6:19Faith says – God rewards those who step out and TRUST Him. -Heb. 11:6Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Is it possible to measure generosity? Chip continues his series “The Genius of Generosity” and reveals how you can actually measure your generosity.Fact #1 – God blesses generous people! -Acts 20:35; Lk. 6:38; Pr. 22:9, 19:17, Dt. 24:19; Pr. 3:9-10, 11:24-25Fact #2 – God provides clear criteria for becoming a generous person!Genuine generosity gives the FIRST and the BEST to God. -Pr. 3:9-10Genuine generosity is regular and SYSTEMATIC. -1 Cor. 16:2Genuine generosity is PROPORTIONAL to our income. -1 Cor. 16:2Genuine generosity is SACRIFICIAL. -2 Cor 8:1-4Genuine generosity is THOUGHTFUL, voluntary, and WORSHIPFUL. -2 Cor. 9:5-7Fact #3 – is Breakthrough Concept #3: God prospers me not to raise my standard of living, but to raise my standard of giving. (Randy Alcorn - The Treasure Principle)Fact #4 – The key to becoming habitually generous and experience habitual happiness is FAITH!Faith says – Refuse to chase the wind. -Ec. 2:11Faith says – Enjoy God's provision. -1 Tim. 6:19Faith says – God rewards those who step out and TRUST Him. -Heb. 11:6Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Nee, het zijn niet die paar dagen in het jaar die ‘t ‘m doen. Echt niet. You don't get fat between Christmas. Of, in het Nederlands: je wordt niet dik tussen Kerst en Oud en Nieuw, maar tussen Oud en Nieuw, en Kerst. Oftewel: het gaat om een patroon. Niet alleen een eetpatroon, zoals de meeste mensen denken. Maar vooral een patroon van gedachten en gevoelens. En bovenal: van zelfsabotage.Die kilo's zijn er niet ‘overnight' aangekomen, en ook niet – alleen maar - doordat je teveel snoepte, snackte of telkens twee keer opschepte. Want wat was dáár dan de oorzaak van? Waarom greep je telkens naar de chocola, at je kaasbroodjes en kroketten als tussendoortjes en trok je 's avonds toch weer die fles wijn open? De oplossing zit ‘m dus ook niet in een dieet, voedingsadvies, of welk ander tijdelijk trucje dan ook. Houd jezelf niet voor de gek en pak het échte probleem aan. Zodat je blijvend slank wordt en een fijne, gezonde relatie met eten krijgt.Luister de podcast!Meld je gratis aan voor Mastering Mindset & Losing Weight op maandag 5 januari! Stuur een mail met je voor- en achternaam naar info@afvallenzonderdieet.nuBoek een gratis, vrijblijvend kennismakingsgesprek waarin ik je persoonlijk adviseer: Kennismakingsgesprek   Enorm waardevol: mijn gratis e-book! Vul het formulier in op mijn website. En ontvang vervolgens regelmatig waardevolle mails met inzichten en adviezen… om van daaruit de juiste stappen te kunnen gaan zetten! Ebook-afvallen-zonder-dieetIn januari start het intensieve ALL-IN-programma. Drie maanden lang, dagelijks aan je mindset werken. Met groepsbijeenkomsten (incl. replays) en drie individuele sessies. Alle informatie vind je hier: All-in-programma  Het unieke, exclusieve 365 dagen programma Afvallen & Mindset vind je hier: 365-dagen-programmaIk kan je individueel begeleiden in een verkort traject Individuele-begeleiding of een langere, nog intensievere variant daarvan.Heb je een andere vraag? Mail naar info@afvallenzonderdieet.nu

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Beste LuisteraarZZ,Welkom bij seizoen 3 aflevering 7 van de Zorg en Zekerheid Leiden basketbal podcast! In deze aflevering zal ik in gesprek gaan samen met Peter Paulides(basketbalkenner) en Gerard van den Berg, allround sportkenner. We bespreken vooral de wedstrijd tegen Heroes Den Bosch, in deze laatste zzleidenpodcast van het jaar! Blijf op de hoogte, blijf betrokken en laten we samen genieten van al het mooie wat ZZ Leiden met zich mee brengt. Kaarten bestel je via: ZZ Leiden | BestelformulierVrijwilliger worden: ZZ Leiden | VrijwilligersSupportersvereniging de Blauwe Brigade: https://www.deblauwebrigade.nl/De FanZZshop: https://www.shirtprintservice.nl/zzleiden-shopKom jij de dames van ZZ Leiden basketbal de eerst volgende thuiswedstrijd ook aanmoedigen? info: https://leidenbasketballdames.nl/ Heb je vragen, opmerkingen, suggesties of zelfs discussiepunten? Mail dan naar: zzleidenpodcast@hotmail.com Deze podcast wordt mede mogelijk gemaakt door:Leidse Letselschade advocaten: https://leiden-letselschadeadvocaten.nl/Van dorp kentekenplaten: https://www.vandorp.nl/Versteegenautos: https://www.versteegenautos.nlmaatschap-remmerswaal: https://www.maatschap-remmerswaal.nl/

In deze aflevering ontvangt Nathan de Vries (http://www.minnekersten.com/) kunstenaar Minne Kersten. Momenteel is haar installatie There's Always Another Twist (https://www.oudekerk.nl/nu-te-zien/tentoonstellingen/minne-kersten-theres-always-another-twist/40357)te zien in de Oude Kerk in Amsterdam. Ze deelt haar cultuurtips met Nathan en de luisteraar.  De tips van Minne: Boek: The Silver Book (https://www.olivialaing.com/the-silver-book), The Four Spent the Day together (https://libris.nl/remortel-hulst/a/chris-kraus/the-four-spent-the-day-together/9781917189255), LA Polaroids (https://www.stanleybarker.co.uk/products/la-polaroids), the Houseguest (https://www.goodreads.com/book/show/239547764-the-house-guest), Autobiography of red (https://www.goodreads.com/book/show/61049.Autobiography_of_Red) Podcast: Weird Studies (https://www.weirdstudies.com/), Rough Version (https://www.nts.live/shows/rough-version), Desert Island Dics (https://www.bbc.co.uk/programmes/articles/5qhJd1byxhTBYbSCFmw580y/desert-island-discs-podcasts), David Zwirner Dialogues (https://www.davidzwirner.com/podcast) Toneel: Robert Wilson (https://www.trouw.nl/cultuur-media/regisseur-robert-wilson-1941-2025-was-de-meester-van-de-theatrale-traagheid~b6f80bc9/?referrer=https://www.google.com/), Calla Henkel en Max Pitegoff (https://www.contemporaryartlibrary.org/artist/calla-henkel-and-max-pitegoff-14104) Tentoonstelling: Make Some Noise: Desire, Internship, Change, (https://artfacts.net/exhibition/make-some-noise-desire-internship-change-stedelijk-van-abbemuseum-eindhoven-2026) Otto Meyer-Amden (https://artfacts.net/exhibition/otto-meyer-amden-herderstrasse-berlin-2025-galerie-buchholz-new-york-new-york-city-2025), Georges De La Tour, (https://www.musee-jacquemart-andre.com/en/georges-tour?srsltid=AfmBOoouek8V82YSoCgPpQ3iwwnMwqWHGf_-vSeuzh10K3o83ydKumqh)Surrealisme Boijmans (https://www.boijmans.nl/collectie/verdieping/surrealisme), Kai Althoff (https://www.contemporaryartlibrary.org/artist/kai-althoff-3858), Steve McQueen (https://depont.nl/tentoonstelling/steve-mcqueen) Opera: Garnier (https://www.operadeparis.fr/en) Museum: De Pont (https://depont.nl/home), Kasteel Wijlre, (https://kasteelwijlre.nl/nl/) Oude Kerk (https://www.oudekerk.nl/) Muziek: Chris & Cosey (http://www.chrisandcosey.com/) Album: Life Without Buildings (https://open.spotify.com/artist/16tbi6bWXBzJ9pOMZ5gIC7?si=w3_QIrKSR1W52b0u7AVM7g) Nu in de bioscoop: Derek Jarman (https://www.eyefilm.nl/whats-on/remembering-derek-jarman/1499731) Film op streaming: Short Cuts (https://www.imdb.com/title/tt0108122/), Suspiria (https://www.imdb.com/title/tt1034415/), The Mirror (https://www.imdb.com/title/tt0072443/) Serie: Twin Peaks (https://www.imdb.com/title/tt0098936/) Documentaire: Peter Hujar's day (https://www.imdb.com/title/tt34250044/) Club/uitgaansavond: Jeffreys Underground Cinema (https://www.marionettentheater.nl/cinema/), Sauna Deco (https://saunadeco.nl/) Kindercultuur: Planetarium Eise Eisinga (https://www.eisinga-planetarium.nl/) Gratis: Radio Kootwijk (https://hierradiokootwijk.nl/), San Serrife  (https://san-serriffe.com/) Heb je cultuurtips die we niet mogen missen? Mail de redactie: eenuurcultuur@vpro.nl (mailto:eenuurcultuur@vpro.nl)

Let's see if anyone remembers half of what happened in 2025!Tickets for The Big Baby Tour https://www.whitneycummings.com SHOP: https://whitneycummings.com/index.html#store Thank you to our sponsors!RHO NUTRITION:"Try Rho Nutrition today and experience the difference of LiposomalTechnology. Use code WHITNEY for 20% OFF everything athttps://rhonutrition.com/discount/whitney.HUEL:Grab Huel today with my exclusive offer of 15% OFF online with my code [whitney15] athttps://www.huel.com/whitney15New Customers Only. Thank you to Huel for partnering andsupporting our show!OLIPOP: Get a free can of OLIPOP:○ Buy any 2 cans of Olipop in store, and we'll pay you back for one○ Works on any flavor, any retailer, including the Yeti limited-edition cans! https://www.drinkolipop.com/WHITNEY● OLIPOP is sold online (drinkolipop.com + Amazon) and available in almost 50,000 retailersnationwide, including Costco, Walmart, Target, Publix, Whole Foods, Kroger and HEB.

1 Pe 5:7; Act 10:38; Rom 5:5; Luk 10:25; Mat 25:31-40; Mat 10:41; Psa 8:4: Heb 13:2Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

De laatste aflevering van 2025 is daar en dus blikken we traditiegetrouw terug op het jaar. Dit keer doen we dat met regisseur, schrijver en culinair recensent Hassnae Bouazza, die zich luid en duidelijk uitspreekt tegen onrecht. En er is nogal wat onrecht gaande, dus er worden dingen gezegd (vooral tegen Rob Jetten). Wat neemt een mens mee uit een jaar als 2025? Hoe moeten we door? Ga voor de shownotes en het transcript naar damnhoney.nl/aflevering-262DAMN, HONEY wordt gemaakt door Marie Lotte Hagen en Nydia van VoorthuizenDeze aflevering wordt gesponsord door Scapino Ballet Rotterdam. Vanaf januari is Origin; the future is Femine te zien in de theaters! Tickets & info via scapinoballet.nl/origin editwerk: Daniël van de Poppe jingles: Lucas de Gier website: Liesbeth Smit DAMN, HONEY is onderdeel van Dag & Nacht Media. Heb je interesse om te adverteren in deze podcast? Neem dan contact op met Dag en Nacht Media via adverteren@dagennacht.nlSee omnystudio.com/listener for privacy information.

Het jaar eindigt, de winterkou slaat toe. Alle reden voor de jaarlijkse Winterboekenspecial! Jaap Jansen en PG Kroeger nemen je mee naar het jaar 750 in Aken en Bagdad, naar Londen in 1940, het jacht van Onassis in 1958, het Wenen van 1740, Nederland in het Europa van 1920, Oberstdorf in Beieren in 1933 en decennia van dissonanten in het Concertgebouw in Amsterdam. *** Deze aflevering is mede mogelijk gemaakt met donaties van luisteraars die we hiervoor hartelijk danken. Word ook vriend van de show! Heb je belangstelling om in onze podcast te adverteren of ons te sponsoren? Zend ons een mailtje en wij zoeken contact. *** Eerste boek: 'Hoe de wereld veranderde rond het jaar 750' van Herman Kaptein (Walburg Pers, 293 p.) Een fascinerende vergelijkende historie van mondiale veranderingen in economie, cultuur, governance en technologie in de periode die wij in Europa 'de Karolingische renaissance' noemen. Maar de schrijver ziet analoge ontwikkelingen elders in de wereld, van het Midden-Oosten tot India, de Zijderoute en China. Cruciaal was het opbloeien van een schriftcultuur die grote invloed uitoefende op de wijze waarop de heersers van de toen opkomende imperia konden regeren. Wetgeving, documentatie van besluiten en regels, communicatie, rechtspraak en sociale en religieuze ordening werden rationele gemaakt door deze vast te leggen in formele geschriften. Het feit dat met de katholieke kerk en de Islam grote, gemeenschappelijke normenstelsels over de nieuwe imperia werden gespreid versterkte deze ontwikkeling nadrukkelijk. Karel de Grote beschikte door zijn steun aan de kloosterordes over een grote groep geletterde, multinationale adviseurs en bewindslieden die bovendien in heel zijn rijk in dezelfde taal met elkaar konden communiceren en discussiëren: het Latijn. In Bagdad gebeurde hetzelfde, maar vanuit de gemeenschappelijkheid van de Islam en de rol van de wetenschappers die daar bijeen kwamen uit heel de Levant, maar in het bijzonder ook vanuit Perzïë en India. Door hen werden wiskunde en astronomie op het hoogste niveau beoefend. Onze 'Arabische getallen' hebben via Bagdad hun oorsprong in het India van die jaren. Tweede boek: 'When Lions Roar' van Thomas Maier (Crown, 784 p.) Ook dit boek gaat over dynastieën op meerdere continenten. De families Churchill en Kennedy konden nauwelijks meer van elkaar verschillen in achtergrond, politieke opvattingen en familiegeschiedenis, maar werden als magneten tot elkaar aangetrokken. Conflicten, politieke heibel, spionage, zakelijke deals, vriendschappen en liefdesaffaires vullen dit boek over die 'brullende leeuwen'. En als derde hoofdpersoon op de achtergrond speelt president Franklin D. Roosevelt een cruciale rol. Verrassende figuren komen in het boek naar voren, zoals Pamela Digby die van geliefde schoondochter van Churchill uiteindelijk via allerlei affaires en huwelijken een van de invloedrijkste politieke fundraisers werd voor de Democraten in Amerika. Haar 'ontdekking' was Bill Clinton. En de Griekse reder Aristoteles Onassis was een vriend en reisgenoot van de oude Winston Churchill en op zijn jacht reisde niet alleen Maria Callas mee, maar ook het jonge echtpaar JFK en Jackie. Later zou zij hem trouwen. Derde boek: 'Maria Theresa - Empress' van Richard Bassett (Yale University Press, 520 p.) Nog een dynastie en persoonlijkheid van de buitencategorie. De Habsburgse keizerin Maria Theresa - zij regeerde van 1740 tot 1780 - was een van de machtigste en boeiendste vrouwen van haar tijd. Zij moest als 23-jarige letterlijk vechten om haar vader te kunnen opvolgen en zijn erflanden te regeren. Daartoe behoorden Oostenrijk, Hongarije, grote delen van de Balkan, Bohemen, Moravië en Silezië, grote delen van Noord-Italië en het huidige België. Maria Theresa overleefde die strijd met panache en werd een belangrijk hervormer van het bestuur, de wetgeving, economie en financiën en zeer in het bijzonder het onderwijs aan haar onderdanen. Een van haar opvallendste eigenschappen was haar bijna onfeilbaar oog voor talent. En daarbij was zij allesbehalve eenkennig. Zelfs een Hongaarse wees die haar als roeier opviel, protegeerde zij en liet hem zijn talenten ontdekken, waardoor hij een van haar belangrijkste raadsheren werd. Haar politieke gevoel deed haar aan het eind van haar leven grote zorgen hebben over de Amerikaanse revolutie tegen koning George III. Indringend waarschuwde zij haar dochter Marie Antoinette voor wat zij in Frankrijk zag opdoemen. Had zij maar beter naar haar moeder geluisterd. Vierde boek: 'De Groote Vrede' van Wim de Wagt (Boom, 446 p.) Na de val van dynastieën als de Habsburgers en Romanovs werd Europa in Versailles geheel heringedeeld. Dit leidde tot grote onrust over de toekomst van die nieuwe staten en hun oudere buren. Dat werd de bron van een golf van idealisme om in die toekomst een verenigd Europa te laten ontstaan. Juist vanuit het neutrale Nederland werden vele impulsen daaraan gegeven. Opmerkelijk was de rol van captains of industry die zo'n eenwording als de oplossing zagen voor de economische ravage die Versailles had veroorzaakt. Hendrik Colijn was de meest gezaghebbende vanuit die kringen en werd nimmer moe wereldwijd te pleiten voor een douane-unie, afschaffing van handelstarieven en de belemmeringen van de nieuwe grenzen op het Europese continent. Een hoofdpersoon in dit boek is de Franse staatsman Aristide Briand, die vurig werkte aan verzoening met de Duitsers en een soort Interne Markt probeerde te vormen als een Jacques Delors avant la lettre. Het idealisme en de inzet werden niet beloond. Autoritaire heersers en wraakgevoelens zouden Europa nog een tweede keer verwoesten, maar na 1945 werden de lessen uit dat eerdere ideaal concreet gemaakt. Vijfde boek: 'A Village in the Third Reich' van Julia Boyd (Pegasus, 412 p.) Dat stadje is Oberstdorf in het zuiden van Beieren. Klassiek Alpendorp van boeren en burgers, behoudend, rooms en gehecht aan tradities. Maar dankzij de wintersport ook economisch, cultureel en menselijk verbonden met heel Europa, vooral de rijke toeristen. Hoe het nationaalsocialisme in die gemeenschap doordrong, de dictatuur ging overheersen en angst en wegkijken domineerden wordt in menselijke lotgevallen zichtbaar. De mensen leerden bidden "Lieber Gott, mach mich stumm, daß ich nicht in Dachau kumm.' Het stadje was niettemin ook trots op de overwinningen van zijn bergjagers in de Wehrmacht, al kostte hun alpinistische stunt in de Kaukasus hen bijna het leven, omdat Hitler woedend was. In Oberstdorf poogde men de dictatuur te overleven door elkaar waar mogelijk te beschermen, ook de joodse dorpsgenoten. Een unieke rol speelde daarbij een Nederlandse gravin, die verbonden was aan Koningin Wilhelmina. Haar kindersanatorium werd een schuilplaats voor vervolgden. Zesde boek: 'Dissonanten in het Concertgebouw' van Albert van der Schoot (Noordboek, 560 p.) Politiek en Klassieke Muziek, de luisteraars van Betrouwbare Bronnen zijn wel vertrouwd geraakt aan de innige relaties tussen die twee. Dit boek zit vol fascinerend verhalen, momenten, figuren en incidenten in die kunsttempel van onze hoofdstad. Want het gebouw wordt vaak benut voor alle mogelijke manifestaties, die ook recent nog tot heftig gedoe aanleiding gaven. Een paar voorbeelden slechts: de communistische herdenking in 1924 van Lenin bij zijn dood of het 25-jarig jubileumfeest om paus Leo XIII, de man van Rerum Novarum, in 1903 te vieren. De manifestatie voor de 70e verjaardag van Domela Nieuwenhuis in 1916 en die van de NSB in zomer 1944 om ‘trouwbetuiging aan den Führer’ te tonen na de bomaanslag op zijn leven. Ook de muziek zelf kon politieke heftige controverses opleveren. Zo weigerde het rode koor Stem des Volks in 1934 het Wilhelmus te zingen en was er een epische ruzie met Cosima Wagner die de opera 'Parsifal' van haar echtgenoot weigerde te laten uitvoeren in Amsterdam. Stalin had het niet van een vreemde toen Dmitri Sjostakovitsj' opera hem in 1936 niet beviel! *** Verder luisteren Bij boek 1 203 - Karel de Grote. https://art19.com/shows/betrouwbare-bronnen/episodes/1f66b01c-d62a-44f3-98ba-5ef8684a81da 363 - Zomerboeken met Dan Jones over de globalisering in de Middeleeuwen https://art19.com/shows/betrouwbare-bronnen/episodes/d834c464-00ed-45f6-9018-6ab7f8536e29 262 - India in de geschiedenis https://art19.com/shows/betrouwbare-bronnen/episodes/8e738070-a079-4411-ab30-8546d29083fc 311 - De wereld volgens Simon Sebag Montefiore https://art19.com/shows/betrouwbare-bronnen/episodes/caaa9aac-ea36-4633-9460-74da8adf4c2f Bij boek 2 479 - Winston Churchill. Staatsman. Redenaar. Excentriekeling. https://art19.com/shows/betrouwbare-bronnen/episodes/e3d96569-9b20-4af8-8246-410bd9e121ae 32 - Churchill en Europa: biografen Andrew Roberts en Felix Klos https://art19.com/shows/betrouwbare-bronnen/episodes/72fbfe90-463b-4d38-bb87-fd0f25d8116d 303 - Bijzondere Britse premiers https://art19.com/shows/betrouwbare-bronnen/episodes/569c9e3d-2f7b-44cf-ae38-bd323c2ddafc Bij boek 3 437 - Hongarije mag een half jaar Europa voorzitten. Gaat dat wel goed? https://art19.com/shows/betrouwbare-bronnen/episodes/83ac74f7-1576-455b-9204-e79aa027291f 38 - Oostenrijk, Maria Theresa en Poetin https://art19.com/shows/betrouwbare-bronnen/episodes/29723a6e-6ec4-49ce-9354-07fdc118b9cb Bij boek 4 100 - Nederland in Europa: lusten en lasten door de eeuwen heen https://art19.com/shows/betrouwbare-bronnen/episodes/94ea4076-3118-4fe9-97e5-13b12f7a0355 34 - 140 jaar Anti-Revolutionaire Partij en Colijn https://art19.com/shows/betrouwbare-bronnen/episodes/2e71b88f-0513-4c5b-8726-3a231d47d6a7 107 - Jean Monnet, de vader van Europa https://art19.com/shows/betrouwbare-bronnen/episodes/cdf85c74-37e0-48a5-813f-aeda4b129e64 Bij boek 5 99 – Zomerboeken – oa Julia Boyd – Travellers in the Third Reich https://art19.com/shows/betrouwbare-bronnen/episodes/4ec7b064-5157-47d9-ad74-9edc7e92ed48 105 - Dagelijks leven in Nazi-Duitsland https://art19.com/shows/betrouwbare-bronnen/episodes/ad301f73-376f-4d97-b8c2-fb74f084db5e 322 - 30 januari 1933, een fatale dag voor Duitsland en de wereld https://art19.com/shows/betrouwbare-bronnen/episodes/943245ed-8640-4714-b3b1-d048e6e63ce5 113 - De Jaren '20 als wenkend perspectief https://art19.com/shows/betrouwbare-bronnen/episodes/8940f5b0-e098-4dbb-96f7-4a3f125b8017 Bij boek 6 387 - Niets is zó politiek als opera - 100 jaar Maria Callas https://art19.com/shows/betrouwbare-bronnen/episodes/cdff059b-3e0c-4a27-b04e-e1093b8250b2 394 – Honderd jaar na zijn dood: de schrijnende actualiteit van Lenin https://art19.com/shows/betrouwbare-bronnen/episodes/27f967ab-d2e5-496f-83bd-d5d3c1e26413 43 - Mozart op het Binnenhof https://art19.com/shows/betrouwbare-bronnen/episodes/2f944a46-f9bf-46cc-bba8-9f0edabde41c 346 - Alle Menschen werden Brüder! https://art19.com/shows/betrouwbare-bronnen/episodes/1c369825-dd76-463a-abd9-8d522f58e759 498 - Gustav Mahler en zijn tweede stad Amsterdam https://art19.com/shows/betrouwbare-bronnen/episodes/e7f7fa4f-c2db-484b-b3a3-c4a751034c23 531 - Muziek en tirannie: de schrijnende actualiteit van Dmitri Sjostakovitsj https://omny.fm/shows/betrouwbare-bronnen/531-muziek-en-tirannie-de-schrijnende-actualiteit-van-dmitri-sjostakovitsj *** Tijdlijn 00:00:00 – Deel 1 00:40:58 – Deel 2 01:13:16 – Deel 3 01:59:54 – EindeSee omnystudio.com/listener for privacy information.

In deze aflvering ontvangt Nathan de Vries actrice en filmmaker Ayla Çekin Satijn (https://aylasatijn.com/). Momenteel speelt ze in de voorstelling Trut (https://clublam.com/trut-1) van collectief Club Lam. De tips van Ayla: Boek: The Island of the missing trees, (https://www.goodreads.com/book/show/56587382-the-island-of-missing-trees) Your blueprint for pleasure (https://www.goodreads.com/book/show/152680054-your-blueprint-for-pleasure) Podcast: The Happines Lab (https://open.spotify.com/show/3i5TCKhc6GY42pOWkpWveG), Bubbels (https://open.spotify.com/show/5sdWGtEYu7hZwG5bMogzcT) Theater: Trut (https://clublam.com/trut-1), Grond (https://nanoek.nl/) Beeldende kunst: Blue Dots (https://www.stedelijk.nl/nl/tentoonstellingen/blue-dots) Museum: Fenix (https://www.fenix.nl/nl/), Turks Restaurant (https://www.fenix.nl/nl/o/) Recent album + liedje: Saya Gray, SAYA (https://www.sayagray.ca/), Lie Down (https://open.spotify.com/track/0qAqL3nD144kp12vNHMlxB?si=b6b8c5a72c5c429f&nd=1&dlsi=3cb193314ef24fe9) Aankomend concert: Florence and the machine (https://podcast.npo.nl/admin/feed/887/feeditem/google.com/url?sa=D&q=https://florenceandthemachine.net/&ust=1766898900000000&usg=AOvVaw2HfYLqSqQXGrGC-OUopzpx&hl=nl&source=gmail) Festival: Lowlands (https://lowlands.nl/) Nu in de bioscoop: If I had legs I'd kick you (https://www.imdb.com/title/tt18382850/) Film op streaming: Yildiz (https://aylasatijn.com/yildiz) Serie: Better Things (https://www.imdb.com/title/tt4370596/), Big Little Lies (https://www.imdb.com/title/tt3920596/), Dying for sex (https://www.imdb.com/title/tt30252752/), (https://www.imdb.com/title/tt4288182/) Atlanta (https://www.imdb.com/title/tt4288182/), The Lost Flowers Of Alice Hart, (https://www.imdb.com/title/tt9174718/) Hacks Club/uitgaansavond: Striptopia (https://www.melkweg.nl/nl/agenda/striptopia-12-09-2025/) Kindercultuur: Welkom in de middeleeuwen (https://www.bostheaterproducties.nl/producties/welkom-in-de-middeleeuwen/), Festival tweetakt (https://www.tweetakt.nl/) Andere tips: danslessen bij Chasse theater (https://www.chasse-dancestudios.nl/) Heb je cultuurtips die we niet mogen missen? Mail de redactie: eenuurcultuur@vpro.nl

Ruben en Tijl blikken terug op afgelopen jaar en zijn helaas lang niet altijd te spreken over 2025. Persoonlijke hoogte- (want die waren er natuurlijk ook) en dieptepunten passeren de revue, ze kijken naar al hun werkprestaties en ook nog even naar Sterren op het doek. Gelukkig hebben de mannen wél lekker gegeten, want dat is tenminste iets dat je zelf in de hand kunt hebben.. Ook staan Ruben en Tijl stil bij de mensen die ons dit jaar ontvallen zijn.

Heb je vandaag ergens 4 minuten tussendoor om even in te checken met jezelf? Deze Mindful Minuut helpt je erbij. We wensen je een hele mooie dag!

Heb je de preek gemist? Luister en bekijk hem hier terug. Laat je inspireren, bemoedigen en deel hem vooral.

Dit is de laatste podcast van 2025 en ik heb de afgelopen week gekeken naar welke podcasts het beste beluisterd zijn en dat zijn toch wel de podcasts over overprikkeling. Dus ik sluit het jaar af met het onderwerp wat het meest beluisterd is! In deze podcast neem ik je mee in- waarom we zoveel overprikkeling ervaren- wat je hier aan kan doen- wat ziek zijn voor ons lichaam is- en hoe je op een dieper niveau naar je lichaam kan gaan luisteren.Veel luisterplezier!Liefs OonaAlchemista start 17 februari! Via deze link kun je alles over Alchemista lezen en je op de wachtlijst zetten. 18 januari gaan de deuren exclusief open voor degenen die op de wachtlijst staan. Besloten PodcastElke donkere en volle maan neem ik een podcast voor je op en neem ik je mee hoe je op een eenvoudige, krachtige wijze het cyclische ritme van onze natuur in je leven kan verweven. Voor €8,00 per maand word je member. Aanmelden kan via deze link.Heb je vragen? Je kan me mailen op: hello@green-goddess.nlLet op: De (kruiden)podcasts zijn alleen voor educatieve doeleinden. De verstrekte informatie is niet bedoeld om ziekten te diagnosticeren, behandelen of genezen. Raadpleeg een gekwalificeerde fytotherapeut/kruidengeneeskundige/arts voor (medisch) advies. Als je zelf op eigen initiatief een kruid gaat innemen is dit op eigen verantwoording. 

The late W.A. Bradfield still speaks (Heb. 11:4) as Jeff shares another lesson wherein we are blessed to have God’s remedy of sin—a prescription we all should have filled.

Ja, ik weet het, net als vorig jaar herhaal ik het kersthoorspel Schorsenerenstamppot. Maar dan wordt het bij dezen een fijne kersttraditie. En ik vond het fijn om Loretta Schrijver, die dit jaar overleed en een rolletje speelt, nog even in het zonnetje te zetten! Heb je een vraag of opmerking over de afgelopen 10 jaar stuur dan een mail naar: manmetdemicrofoon@gmail.com Dit is het Instagram-account van Man met de microfoon. Wil je lid worden of een eenmalige donatie doen via petjeaf.com dan kan dat: hier Eenmalig overmaken kan ook naar: NL37 INGB 0006 8785 94 van Stichting Man met de microfoon te Amsterdam. Wil je adverteren, dan kun je een mailtje sturen naar: adverteren@dagennacht.nlSee omnystudio.com/listener for privacy information.

Kim (36) voelt zich vaak eenzaam en schuldig, en dat speelt extra op rondom de feestdagen. Ze voelt zich schuldig dat ze haar moeder niet heeft kunnen redden. Ze voelt ook angst dat ze eindigt zoals haar moeder. Is er een manier om de feestdagen iets te verlichten?

In deze aflevering van Kalm met Klassiek op Tweede Kerstdag brengt Ab je de muzikale kerstgedachte met een versie van het beroemde lied 'O come, all ye faithful'. Het wordt hier instrumentaal uitgevoerd, in een heel verstillend, bezinnend jasje, en wel door pianist Carlos Simon. Hij maakte het lied eigen, en zorgt er hier voor dat je je even helemaal kunt overgeven aan de rust. Ook met Kerst geldt: adem in, adem uit, en dan komt het allemaal wel goed. Heb een hele mooie dag vandaag. Klik hier (https://www.npoklassiek.nl/klassiek/kerstartikelen/709314bd-400b-4431-b20c-f8ff0eb6217d/klassieke-kerst-mysteries-maria-verschijningen-geheime-codes-en-een-verwoest-orgel) voor de Klassieke Kerst-Mysteries. Wil je meer Kalm met Klassiek? Ga naar npoklassiek.nl/kalmmetklassiek (https://www.npoklassiek.nl/thema/kalm-met-klassiek). Alle muziek uit de podcast vind je terug in de bijbehorende speellijst (https://open.spotify.com/playlist/6YgSfm1Sux7CroiJvzeUdx?si=be36463468d84e37).

The late W.A. Bradfield still speaks (Heb. 11:4) as Jeff shares another lesson wherein we are blessed to have God's remedy of sin—a prescription we all should have filled. To support this ministry financially, visit: https://www.oneplace.com/donate/1561/29?v=20251111

Onze voorlopig laatste aflevering! We nemen een break en zijn er (als alles goed gaat) op 7 februari weer. Ben je weleens oud&nieuw gevierd, of ken je iemand die weleens oud&nieuw heeft gevierd? Dan is deze aflevering voor jou! Met speciale gast: Bram de Wijs. Steun ons via vriendvandeshow.nl/altijdwat Volg ons op Insta: https://www.instagram.com/altijdwatpodcastOf op TikTok: https://www.tiktok.com/@altijdwatpodcastOf kijk deze aflevering op YouTube: https://www.youtube.com/@Altijdwatpodcast Altijd Wat is onderdeel van Spraakmaker Media.Heb je interesse om te adverteren in deze podcast? Neem dan contact op via adverteren@spraakmaker.mediaBegintune gemaakt met Udio.See omnystudio.com/listener for privacy information.

The glorious King of Ps 72 ever lives to make intercession (Heb 7:25) ... "May prayer be made for him continually" yet *he* is the one who always lives to make intercession! Listen to the full Christmas Eve service Lessons & Carols celebration.

Prophetic Christmas Judgment? (audio) David Eells 12/24/25 Christmas 2025 Alison Pound - 12/21/25 (David's note in red) It's worth noting that I received the following word just 14 days out from Christmas Day. He previously said that we are right in the season for some specific events He has been warning about for some years now, to come to pass. This is the time of sorrows. Increasing magnitude and occurrence of earthquakes, of wars, deaths, mourning, floods, fires, hurricanes, tornadoes……. As I was preparing to post this, the Lord said read Psalm 68 [1] Let God arise, let his enemies be scattered: let them also that hate him flee before him. [2] As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. The Psalm also says “LET THE RIGHTEOUS BE GLAD”. We are to PRAISE HIM, BECAUSE HE IS A GOOD GOD. ALL HIS JUDGMENTS ARE RIGHTEOUS! The whole chapter can be read below. This is what the Lord said to me on December 11. “That Christmas I told you about, where it would not be celebrated as in other years, this is the one. This year of 2025, Christmas will not be at all like other Christmases. All around the earth, every household will be affected by what I Am doing in the earth. Remember that My judgments are now in the earth and are upon its people. I Am dealing with believers. My people. Those who claim to know Me. I Am about to test all believers in the hardest test they have ever had to endure. Many will not make it. They will be taken away and the next time they awaken they will be standing in front of Me, being asked to account for themselves. This is a very serious time. All of heaven has paused. They take this time very seriously. Most of those on earth are completely unaware of what goes on in heaven, and what I Am about to do on the earth. But this Christmas, they will be right in the midst of My judgments. You know of what I speak. (He has warned of imminent earthquakes, volcanic eruptions, floods in various places, and wars.) Many this year will have no home. Many homes, whole communities have (already) been destroyed by flooding. Lives have been lost. I speak of the fires also. (lives have been lost) And there will be more of both flood and fire.” Psa 68:1-35 For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him. (2) As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God. (3) But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness. (4) Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him. (5) A father of the fatherless, and a judge of the widows, Is God in his holy habitation. (6) God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land. (7) O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah. (8) The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel. (9) Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary. (10) Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor. (11) The Lord giveth the word: The women that publish the tidings are a great host. (12) Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil. (13) When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold. (14) When the Almighty scattered kings therein, It was as when it snoweth in Zalmon. (15) A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan. (16) Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever. (17) The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, as in Sinai, in the sanctuary. (18) Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them. (19) Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah. (20) God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death. (21) But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness. (22) The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea; (23) That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies. (24) They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary. (25) The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels. (26) Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel. (27) There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali. (28) Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us. (29) Because of thy temple at Jerusalem Kings shall bring presents unto thee. (30) Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war. (31) Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God. (32) Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah. (33) To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice. (34) Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies. (35) O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God.   Tragedy is Coming Just Praise Him – Glynda Lomax October 25, 2016 (David's note in red) A tragedy is coming that is so immense, so widespread in its effect that all the world will mourn with America. This tragedy will bring about a financial crisis like nothing before it. The shock will cause all to take an inventory of their lives. Many lost will run to Me then, to know more of Me, and you must be ready for this time. You must be ready to answer their inquiries about Me. You must be walking in My ways to model Me before them. I will begin soon to call more of my aging saints home to Me. I do not desire they to see this tragedy. These are the ones who have served Me long and well, and their rewards are great in heaven. The scope of this tragedy will be shocking. Many souls will be lost in what is going to happen. This is My last judgment call to the world to turn away from their sins, to turn to Me, to give Me their hearts. At the same time, many who know Me shall turn away, blaming Me for this tragedy, and laying down their faith. Satan will enter their hearts then and their end shall be far worse than their beginning. Hold tight to your faith, My precious children, do not let the enemy have your souls. Remain steadfast, for I have not forsaken you, and the end of all things is near. NOTE: I had been praying for days about why I keep feeling there will be no Christmas celebrations this year when I got this word. (It seems she had some reluctance. However many prophetic utterances don't come to pass the year they are spoken, but later so many can take warning. Many are just hearing this warning now when others are getting the same warning. Joseph taught that when a revelation is doubled it will come to pass.) I know it would take something huge to stop Christmas in America. Suddenly, I heard rumbling, and what came to my mind was an earthquake. I cannot say it is one, because He did not say that. I cannot say for sure that this (earthquake) will happen before Christmas, because the Lord did not say that. I was concerned about the term “judgment call” as it generally means a summary judgment based on known facts, but then I realized “call” could mean “calling” the lost to Himself. Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 2 Peter 2:20-21 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 2 Thessalonians 2:2-3 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (We have certainly seen this sign.) Matthew 28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. What we see in these revelations below is the faction in Church and state are trying to take down the righteous, but God is directing their wrath to take them down instead, just as Pharaoh at the Red Sea, or Sennacherib at Jerusalem, or the 3 armies against Jehoshaphat at Jerusalem, etc. The glory of the Lord is going to be seen by the whole world at our Red Sea. The fear and respect of the Lord will be on many from among the nations. A common timing theme in these dreams is Christmas time, which symbolizes the time of the Man-child's birth. The day cannot be ruled out either. Individuals in these dreams represent corporate bodies of people around the world.   Coming Attack and Man-child Provision  Eve Brast - 11/27/18 (David's notes in Red) I had a dream where I was in my paternal grandparents' house in Highland Park in Dallas, Texas. I was in the living room and decided to go down to the basement (in real life there was no basement) to check on my three sons. As I went down the basement stairs, I saw my husband moving large containers of some sort from outside the house through the left brick wall of the basement, as if the wall was an illusion of some kind. (The breaching of a wall on the left symbolizes breaking with our sanctification, or separation from the world.) My sons were all younger in the dream: Noah was 9, Elijah was 6, and Josiah was 4. I called out to my husband over the commotion and asked if I could spend some time with the boys. He never stopped what he was so busily doing, only replied, “They are busy helping me. We don't have time for that.” (The left has always hindered the fellowship of the Bride with the children and this actually came to pass.) Then I heard and felt a shaking sound (I wrote this interpretation in 2018 before the recent revelations: This could represent the shaking coming at Christmas time, OR the time of the Man-child Body's birth, or both? - Even though the timing of Christmas and its traditions are false, it can represent the time of the Man-child's birth, whenever that comes. Why Christmas? We will see.) coming from behind me and I could see a large red CGI dragon in the spirit coming for me. (A realistic 3D animated dragon. The dragon in Revelation 12 is the beast of the first 3 1/2 years, who fails to devour the Man-child and then seeks to devour the Woman Church. From other dreams, we know that we are NOW in the time of the immature dragon, hence a cartoon dragon. I had a dream where this exact dragon was sneaking in a back window of our assembly to devour us. It came and failed.) I then hurried down the stairs and went around the stack of containers that he had brought into the basement, and turned around to see the dragon coming down the stairs. It had yellow eyes. (It looked just like the dragon Smaug from The Lord of the Rings movies.) It said, “I'm coming for you.” I hid behind the containers as it stomped past. Once it was past where I was, I noticed a Christmas tree over to the side of the basement. (Another Christmas time/Man-child birth revelation) So I hurried over and knelt down behind the tree and was praying and telling myself, “If I'm very still, he won't be able to see me.” Noah came over and began to ask me, “What are you doing, Mom?” I told him, “If I'm very still, he won't see me.” Noah laughed and said, “You mean him?”, pointing to the dragon. I said, “Yes.” He then started pushing on me and making me move. The dragon saw me and narrowed his eyes and said, “I see you!” He began to lumber over towards me as I woke up. (Children who are temporarily in the camp of the Left do not understand the true nature of the Dragon. The Woman escaped the Dragon in the dream here by waking up.) I asked Father for a couple of words by faith at random concerning this dream, and my finger was on “I have broken Moab” in Jeremiah 48:38 (Moab was the Children of Lot who factioned away as leftists from their brethren of Israel as a type of the Church) Jer 48:35-46 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods. 36 Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished. 37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth. 38 On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah. 39 How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him. 40 For thus saith Jehovah: Behold, he shall fly as an eagle and shall spread out his wings against Moab (the factious in Church and state). 41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs. 42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah. 43 Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah. 44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah. 45 They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones. 46 Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity. (Both of these texts involve a visitation of the Lord to punish the wicked and reward the righteous. The Lord is coming, manifested in the Man-child body ministry by Word and Spirit. Jesus was first born as a baby and later was anointed to Minister. These two stages happen to the Man-child body of our day also.) The second one I received by faith at random, my finger was on “he will carry them in his bosom” in Isa.40:11 (The right and righteous will escape)  In context Isa 40:1-11 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem (the Bride); and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low (The humble will be exalted and the proud humbled); and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion (the Bride), get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm (Jesus in the Man-child) will rule for him: Behold, his reward is with him, and his recompense before him. (Judgment on the Factious Edomites just before He rewards the Righteous) 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. Notice the same words “his reward is with him, and his recompense before him” when God saved the Bride from the factious Edomites. And here it is in Isa 62:11-63:3 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. 12 And they shall call them the holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken. 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? 3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. When the Lord separates the factious spirits from some of the factious people, they will return to righteousness, although they will have missed the Bride. Others will die in their sins.   A Remnant of the Faction Begins to Return Around the Birth of the Soloman Man-child Body Eve Brast - 08/08/18 (David's notes in Red) I dreamed this morning that our local UBM assembly was meeting on an upper floor of an apartment building (An apartment represents a body of houses built together into a holy temple in the Lord, as Ephesians says.). The living room was smaller than the Shaw's and there was a small room to the right of the long entry way that was a kitchenette (Where the spiritual food is prepared). We were all sitting in a large circle singing acapella praises to the Lord. David was sitting along the wall where the entryway led into the living room. Michael was on his left, and I was on his right. I (As a type of the last Adam's Bride, Eve) was wearing a beautiful dress with a floral pattern on it. (A symbol of Fruit and beauty being born as in Springtime, by the corporate Bride body.). But I was very weak and thin from fighting a long illness. (Representing the corporate Bride fighting off the faction infection. Faction is division through unforgiveness, criticism, slander, etc. We fought it off in the Church and we saw the same spirits in the government. At this time, Eve actually was fighting off this infirmity, which the medical Journal says comes from an abusive relationship that she has been through. When she had this dream, she wasn't suffering from this, and we wondered what this dream spoke of. This shows us the timing is near for these things. (I believe I represent a corporate body sick of faction. But once the factious leader below was born again and he and others came back into an inferior fold, I was recovering as a body of people. Part of the text was good concerning those Father knows and will bring them back to Him, and the other part is concerning those in the dream who were too fearful to enter the door again.) I couldn't stand or move around for long before I had to sit down and rest. David and Michael had to help me by each holding my arms for support when I needed to stand or walk. But I was slowly regaining my strength day by day. (At that time, there were factious people returning.) Suddenly, the factious leader came through the front door and was encouraging others who had factioned away to enter also. The others had followed him to the door but wouldn't enter. (This represents the outer court of God's house) A couple of men came right inside the door, but were fearful to come any further. (Content to be in the holy place but not the Holy of Holies.) The factious leader himself came all the way up to the threshold of the entryway where the living room began, but wasn't interested in joining our praise and worship. (Not going to return to the Bride in the Holy of Holies, but to a lesser degree, the holy place) He was concerned more about undoing some of the damage he'd caused by factioning some away from the truth. He was trying to get them to come through the door. (The door being Jesus). He kept gesturing to the two men with an inviting motion to come into the entryway further. But they only stood right inside the door. The factious leader was wearing a white Polo shirt and tan shorts. He had an old baby blanket (Infected by memories from childhood), the size of a large shawl, draped around his shoulders. It had a silk edge sewn all the way around it and pink and baby blue stripes. Since it was from the 1970s it was not as white as it used to be and it was faded because of many washings. (He had fallen away from his new birth many times and had many washings so it has faded.) His right hand clutched it at his neck, like he didn't want it to fall off of him. (He didn't want to forget and lose his salvation again) I was shocked to see him with that blanket around his shoulders. I said, “Hey, everyone, the factious leader is here!” And I wanted to go over to give him a hug. So David and Michael helped me over to him. But Brandy was angry and alarmed and said, “He's not for real. He's just here to spy on us all and cause us more damage! Don't touch him!” (We have had dreams and attempts of faction acting as though they are cured to sneak into the body and cause damage. So suspicion is natural.) David and Michael said, “We asked the Lord if it was okay for him to come and got two heads for ‘yes'. But Brandy became incredulous and offended about it. I didn't know what to believe, so I didn't hug him. I decided to go to the kitchenette and wash the dishes. So David and Michael helped me to the counter, and I was able to lean against it for support so I could wash them. After our plates were clean, (Symbolizing the end of faction) I came back out and sat down, R. S., who was sitting at the 12:00 position, was directing the acapella singing and said, “Let's all sing Silver Bells! We'll sing it 6 times.” David was at the 6:00 position. So David and Michael helped me back up and we all held hands and walked in a circular, clockwise direction. (Time going forward) We sang, “Silver bells, Silver Bells, it's Christmas time in the city...” (Symbolizing the time of the Man-child's birth) I became tired and had to go sit down, and I thought, “Christmas time??” Then there was a couch behind the kitchenette in a little room and David was sitting wearing a blue shirt (representing heavenly) and blue socks and he had a baby diaper on. (The birthing of the David Man-child. The anointing could come shortly after, since the Man-child grows up very quickly). Then I woke up. I asked for a general text that covers this dream, and my finger was on Psalm 50:11, “I know all the birds of the mountains” (1-23) 1 A Psalm of Asaph. The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence (The visitation of the Lord in the Man-child): A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. [Selah] 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High; 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, (We have received this text for the faction) 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way aright will I show the salvation of God.   Remnant of Faction Returns  Anna Stewart - 12/07/18 (David's notes in Red) I dreamed we arrived at the Shaw's for a Wednesday Bible study and a factious leader had returned and was sitting in his old place against the front wall. Brandy was sitting next to him because Michael had left Brandy to share in the bible study because neither he nor David could make it yet. I had the sense that David knew the factious leader had returned, but I felt very uncomfortable that David and Michael were not there. He was thinner in the dream (less flesh) and wearing dark blue (heavenly, yet still in darkness?) and at one point showed his new guitar to someone. More and more people from our local body kept coming in, even those who normally cannot be there, until every person was there. The house changed at some point with two very large rooms to the back added on (Incoming brethren joining us from other places) and the main room where we were become an upper story (Symbolizing the people from the Upper room receiving the outpouring? Original foundation of people on higher level of leadership) with a sliding glass door opening onto a deck on each side of the house. David and Michael finally showed up and David had told the factious leader he couldn't be in there with us. (In Eve's dream, he also did not come into the assembly but was in an outer room. We believed this was a sign that he would come back, but not be in the Bride or be trusted yet because of falling away into faction.) The factious leader was outside on the deck, sometimes on his knees and forearms, sometimes sitting cross-legged. Everyone inside ignored his presence. Every once in a while, he would tap on the glass as if asking for some compassion from someone to let him in. Several times I saw him sitting out there with a pile of quarters on his knee and each time they were either all heads or all tails. I was wondering if he was asking the Lord questions. Things inside went on as normal, some people had brought food, others were eating a little bit and fellowshipping. David was in the back room working hard and I knew he was very busy and tired. At some point I felt led to look up my niece's name, Natasha, who has come to live here, and found in this dream that it meant something along the line of “to take authority and cast out spirits”. (This may be a sign of timing to begin to cast out the factious demons) In real life Natasha means born on Christmas day; resurrection. [In Eve's dream, this man came back with others when we were singing “Silver Bells, It's Christmas time in the city”. The Man-child is coming to the Bride, Jerusalem.] I felt it was from the Lord concerning this man [and likely a body of people he represents] and that I needed to tell David but I was afraid of getting out of place and doing something I shouldn't. I decided to find David and asked if he had a minute. He looked tired and said, “Not really. I have two seconds.” As quickly as I could, I told him what I felt the Lord told me, “to take authority and cast out spirits”. The scene changed and it was getting late and people began leaving for home until there were just a few of us left. Mostly the morning prayer meeting people remained: Eve, Matthew and me, and a few others. Everyone was sitting down, and things were pretty quiet. I realized that I wasn't doing what I should've been doing all along, and got down on my knees and began to intercede for the factious leader who was still outside. (Amen, it is a good time to pray restoration to a remnant of the faction) Then the dream ended.   The Last Holiday, Christmas  Sandy Shaw - 12/03/18 (David's notes in Red)  In this dream was like a scene from the movie, The Last Holiday (https://en.wikipedia.org/wiki/Last_Holiday_(2006_film). A man was sitting on the very edge of a building's top with a bottle of alcohol, contemplating whether he should jump. The building was old and tall, and like the architecture of the Swiss Alps. It was castle-like. Queen La Tifah walks out and says, “What are you doing here?” He says, “I think I'm going to jump!” She says, “It ain't worth it.” Then she sits down next to him. (The last Holiday is Christmas, symbolizing the time of the Man-child's birth. The Queen here represents the Bride and has a false sentence of death on her, which she later finds out is false. The drunk man committing suicide represents the left-wing, delusional, factious people who are committing spiritual suicide through spiritual drunkenness.)  LL Cool J (Jesus) says, “What are you doing?” She (The Bride) says, “I'm trying to get this guy to back into the hotel.” The guy on the ledge says, “I'm not going!” (Factioned away from the body of Christ built together into a Holy Temple as Ephesians says) LL Cool J says, “Well, you let that fool fall then. And you get back in there!” (I.E., separate yourself from them until they repent. Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) LL is reaching for Queen La Tifah. But she is a few inches short and he can't reach her, and I'm standing behind him. I say, “Just grab her.” (I.E., Man-child rescues the Bride from the spiritually drunken faction.)  Then, when I saw that he grabbed her, I got his legs and we fell through the window into the building. (The Bride is rescued from the suicidal faction by Jesus in the Man-child)  As I'm trying to get up, I'm no longer there...I'm in a car, in the back seat. The doors are locked, I can't get out, and I'm in a seatbelt that won't unsnap. A big spider was coming toward me and was going to bite me on the leg. But back in reality, I got shook up because I'm on dialysis. And the nurses are shaking me, one was shaking my leg in the area where the spider was going to bite me. (A warning the Pharmakeia is poison and deadly. Many now know this.) The spider was the size of a golf ball, though oblong, the size of one I saw in our garage. (The Bride is rescued in parallel to the first scene)  I received by faith at random (About the factious in Church and government.) Eze.11:7. (In context, 7-12) 7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8 Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah. 9 And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah. 11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel; 12 and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you. (Judgment on the faction)    Christmas Eve - What is Coming   Winnie Osegueda - 6/8/22 (David's notes in red)  ... I prayed and asked the Lord to show me what was coming and when I fell asleep He gave me the following dream: I dreamt that I was in a very nice suburban area and it was the evening time of Christmas Eve. (Wow Christmas again!  Another confirmation that the baby boy Man-child is coming.) I could see all the houses decorated with colorful Christmas lights throughout this neighborhood on my left. My mother's house was also located on the left side of this suburban neighborhood. (Winnie's mom is being used to represent the apostate church on the left  that all of God's elect are born out of. Many apostates are in idolatry with the world and its traditions of men represented by the celebration of Christmas which is a pagan holiday. There is a connection between the modern day Christmas tree and the ancient symbol for the fertility goddess named Asherah  Jer. 10:1-5 Hear ye the word which Jehovah speaketh unto you, O house of Israel: 2 thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. 3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe. 4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.) There was a remake of an older movie being made except it wasn't actually a movie; it was really happening. Ecclesiastes 1:9-10 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.   I recognized and remembered this old movie that they were remaking and it was starring Kiefer Sutherland who is an actor who played a great villain in movies in the 80s and 90s, and he was a villain in the movie in this dream as well). (The meaning of the name “Keifer” is a German nick name for someone who was quarrelsome, from an agent of Middle High German kiben, kiven 'to quarrel'. All of the factious are quarrelsome.) They brought in a new "actor" for the remake of this movie who looked just like a younger, rounder-faced version of Kiefer Sutherland. His haircut was like the one Kiefer Sutherland had in the movie "The Lost Boys," a film in which he played a vampire. ("The life of the flesh is in the blood." The spiritual vampires of the apostate churches who are “lost” children who “bite and devour” and suck the life out of people with their contentious and slanderous ways.) Because I had already seen and knew this movie very well, I knew that this Kiefer Sutherland look-alike had a plan to enter into each suburban home in this neighborhood and kill every family. I could see him lurking in the shadows of his brick house spying on the neighborhood through his window on the top floor. (Their leaders are stalkers and “peeping Tom's”.) These families were not suspicious, as he made himself appear to be trustworthy and friendly…  (Rom 16:17-18  Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.  18  For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. Remember, they are actors.) I was now inside my mother's home... and this new "actor" was there as well. He handed my mother a box of Marlboro Red cigarettes and she accepted them. (She actually smoked these in real life when I was much younger.)  As soon as this actor walked off, I said "NO! NO! Why did you accept them?! Now you're marked!" and she said, "I like Marlboro Reds, so if he gives me Marlboro Reds, I'm going to take them.” (The cigarettes represent receiving bad and false spirits.) (Breath and spirit are the same word in scripture and taking in smoke represents taking in an unclean spirit. If you receive slander from a factious person, you will receive their same spirits.)  She seemed to be very bothered by my objections to her receiving these cigarettes, but I knew how this movie was going to play out, so I was desperately trying to warn her to no avail. (Many in apostasy aren't heeding our warnings currently. They will have to experience judgment before they turn back to righteousness, and still, many won't repent of their wickedness and they will be killed spiritually with an eternal death.) At this point, I knew that this actor was going to come back and kill her because she was marked, and that I had to go. (The mark of the beast) I couldn't stay with her there, or I would be killed as well, as much as it pained me to know what was going to happen. I didn't understand why no one else could see what was happening here. Since this movie was a remake of an old film, it should have been obvious what was going on, but it wasn't to them. (I know people who have seen this happen to others fall into the trap because of disobedience.  John 12:37-40  But though he had done so many signs before them, yet they believed not on him: 38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? 39 For this cause they could not believe, for that Isaiah said again, 40 He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.) I left this suburban area to find an escape and I entered into the city. I stopped by a clothing store that I used to go to when I was younger. (We should not shrink back represented by visiting the younger clothing store. Heb. 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.)  I recognized one of the women that worked there in the dream, but not in real life. She was an overweight black lady with a fake ponytail. (This represents people who are walking in darkness; who feed the flesh.) She met me outside with a hug and said "Merry Christmas!" I said Merry Christmas as well ... (I don't personally celebrate Christmas, but I believe the Lord is just using this as a parable.) (A parable of judgment on the apostates at the time of the Man-child's birth.)   I noticed that I had a large overweight, gray, striped cat with me and it walked into the store. The cat wanted to stay behind and I agreed that it was best, because I could not escape what was happening with this cat tagging along. (The fat cat represents an abundance of flesh, self will and rebellion. Grey symbolizes lukewarm people, not white or black. These type people will not escape the faction demons because they must be separated from the Bride and ultimately the body itself.) I thought about the verse Hebrews 12:1-2  Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) (We must leave the weight of our rebellious sin nature behind, represented by the fat, grey cat, if we want to escape the judgment of faction that is coming.) The lady in the store agreed that the cat could remain there in the store, but again, I was sad because I knew what was coming and that they would not be safe if they did not escape. This "actor" would come and kill them too, including the cat. (Psa 37:38 As for transgressors, (or the “rebellious”) they shall be destroyed together; The end of the wicked shall be cut off. And   2Pe 2:12  But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed.) I left the store and continued up a flight of stairs to leave this area as well, and then I woke up. The dream felt so real that when I woke up I felt like this was still happening, and I was trying to figure out what movie this was that they were trying to remake. (The people who don't learn from His-story are doomed to repeat it.) I asked the Lord for a verse by faith at random and received: Joel 2:19 (15-20 in context)  Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. (Notice: At the time of the attempted attack on the Bride she and the Man-child will be revealed and delivered.)  17 Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was the Lord jealous for his land, and had pity on his people. 19 And the Lord answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern army, and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. (The northern army is like Pharoah's army at the Red Sea. It is the end of the persecutors and the beginning of the wilderness tribulation.)

Many things "happen" here in the Holy Land, which is why the root "kara" – ק.ר.ה – with all its derivatives, is so popular. Guy Sharett explains how it's related to murder, earthquakes, and soy milk, and finishes with an anecdote (in Hebrew) about a lady called Carmela. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Karah – Happened – קרה "Ma kara la-yeled" – What happened to the child – מה קרה לילד Ma kara, ma kara? – What on earth? – מה קרה, מה קרה Ma koreh achi? – What's going on, dude? – מה קורה אחי Az ma od koreh itach – So what else is happening with you? – אז מה עוד קורה איתך Ma koreh im… – What's happening with… – מה קורה עם Ma kara im – What happened to… – מה קרה עם Tagidi ma kore itach? – Tell me, what's happening with you – תגידי מה קורה איתך Ma koreh itach? – What on earth is going on with you? – מה קורה איתך Ma leazazel koreh itcha? – What the hell is going on with you? – מה לעזאזל קורה איתך Ze ma she-kara – This is what happened – זה מה שקרה Ze lo kore li – It's not happening to me – זה לא קורה לי Ze lo yikre shuv – It won't happen again – זה לא יקרה שוב Kara mashehu? – Did something happen? – קרה משהו Nu ve-kara mashehu? – So did something happen? – נו, וקרה משהו Mikreh, mikrim – Case, cases – מקרה, מקרים   "Ani gam kacha mikreh avud" – Anyway I am a lost cause – אני גם ככה מקרה אבוד Mikre katseh – Edge case – מקרה קצה Mikre cherum – Emergency – מקרה חירום Be-mikre cherum ata yachol tamid lehitkasher elai – In case of an emergency you can always call me – במקרה חירום אתה יכול תמיד להתקשר אליי Mikrey retsach – Murder cases – מקרי רצח "Ani rotseh lifgosh ota pit'om be-mikreh – I want to meet her suddenly, by chance – אני רוצה לפגוש אותה פתאום במקרה Be-mikreh – Accidentally – במקרה Ze kara be-mikreh – It happened accidentally – זה קרה במקרה Yesh lachem be-mikreh chalav soya? – Do you happen to have soy milk by any chance? – יש לכם במקרה חלב סויה Le-mikreh she – In case you need me, here is my number – למקרה שתצטרך אותי, הנה המספר שלי Be-mikreh shel re'idat adama – In case of an earthquake – במקרה של רעידת אדמה Bechol pgisha mikrit – At every random meeting – בכל פגישה מקרית Mikri – Random – מקרי Mikriyoot – Coincidence – מקריות   Playlist and Clips: Matti Caspi – Yemei Binyamina (lyrics) Moshe Peretz – Ma Kore Itach (lyrics)  Ozi Zoltak – Afilu Lo At (lyrics) Meir Ariel – Pluga Ba-kav (lyrics) Arik Lavie – Haya o lo haya (lyrics)   Ep. no. 16  Cursing Drivers in Hebrew HEB Ep. no. 79 about the flow of conversation HEB

Hey daar lieve luisteraar, Lou hier. Met de laatste radio show voor 2025. We houden even een winter break. Op 5 januari 2026 zijn we er weer. Dit is de perfecte tijd om naar binnen te keren. Om te kijken wat er in je binnenwereld speelt. Manifesteren is een inside job. Persoonlijk heb ik al het een en ander bloot gelegd en deel het met je in deze Radio Show. Het voelt heel naakt en bloot om dit met je te delen, maar ik vermoed dat ook dit weer iets universeels is en jij er misschien ook goed aan doet om eens naar te kijken. Je zult het moeten luisteren om te weten waar ik het over heb. Spreken is één ding, dan is het nog frequentie en energie. Maar schrijven is zichtbaar, en dat voelt nog een beetje te bloot. Hoe dan ook. Heb hele fijne dagen. Wij zijn dus gesloten tot 5 januari maar Miracle Town en de OMGame room blijven gewoon open voor iedereen die behoefte heeft aan goed gezelschap. Tot volgend jaar en bedankt voor al je support het afgelopen jaar! Alle liefs Lou

Tom (35) is dol op alles wat met taal te maken heeft. Hij kan zich echter ook enorm ergeren als taal verkeerd of onnodig wordt gebruikt. Anglicismen, verkeerde uitspraken, modewoorden en nog veel meer. Meestal kan hij er wel om lachen, maar soms raakt de ergernis zo diep dat hij vermoedt dat er meer onder zit.

Spring Lake Church – DowntownSermon: God Gave Us His WordTeacher: Ryan GroshekPassages: Gen 2:8-9, Gen 15:1-6, 2 Sam 7:4-16, Heb 1:1-3In “God Gave Us His Word,” Pastor Ryan Groshek traces the faithfulness of God's self-revelation from creation to Christ. God spoke His Word in the garden, gave His Word of promise to Abraham and David, and ultimately gave His Word made flesh in Jesus. From the beginning, God has revealed Himself so that we might know Him, trust Him, and believe. The Word who created all things became flesh for our salvation, inviting us to respond in faith and receive eternal life.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Spring Lake Church – BellevueSermon: God Gave Us His WordTeacher: Adam JacksonPassages: Gen 2:8-9, Gen 15:1-6, 2 Sam 7:4-16, Heb 1:1-3In “God Gave Us His Word,” Pastor Adam Jackson traces the faithfulness of God's self-revelation from creation to Christ. God spoke His Word in the garden, gave His Word of promise to Abraham and David, and ultimately gave His Word made flesh in Jesus. From the beginning, God has revealed Himself so that we might know Him, trust Him, and believe. The Word who created all things became flesh for our salvation, inviting us to respond in faith and receive eternal life.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Peace, justice, renewal, reconciliation, and redemptionthese are the things we all long for. From the beginning of human history, every generation has desired Eden. We long for a world where everything is as it should be: where God dwells with His people, where sin and death no longer reign, where justice and peace finally embrace. Yet life east of Eden often feels far more like wandering in the wilderness than living in paradise. Scripture reminds us that we were not only made for Eden, but for something greater than the first Edena redeemed world where God dwells with His people forever. If you read the Bible as one unified story, you quickly discover that this longing for Eden never disappears. After the death of Solomon and the division of Davids kingdom, Gods people endured centuries of instability, exile, and oppression. Kingdoms fell apart, kings failed, and the land itself was lost. Yet through it all, God preserved a single, persistent promise: redemption would come through a childa king, a deliverer, a son. From the serpent-crushing offspring promised in Genesis 3, to the blessing pledged to Abraham, to the scepter of Judah, to the covenant God made with David, and finally to Isaiahs promise of a virgin-born son, God repeated His word again and again: salvation was coming. The Deliverer would crush the head of the dragon. Into the darkness of Galilee and the nations, a great light would shine. Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. (Isaiah 7:14) For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) Thenastonishinglyfor four hundred years, heaven was silent. Imagine being born, living, and dying without hearing a prophetic word from God, yet clinging to promises handed down from your fathers and grandfathers. Empires rose and fellGreek, then Romanuntil a paranoid ruler named Herod sat on the throne of Judah. The world looked anything but ready for redemption. And it was precisely then that God spoke againnot to a king, not to a priest, but to a young girl in an obscure town. The Promise We Can Trust Mary was likely between fourteen and sixteen years old. Joseph was a carpenterfaithful, quiet, and largely unnoticed. They were not influential, powerful, or impressive by worldly standards. Yet God chose them. This should not surprise us. Throughout Scripture, God delights in working through obscurity. He does not wait for ideal circumstances or impressive rsums. He chooses ordinary people who trust Him. Obscurity is not a barrier to obedience, and faithfulness in small, unseen places is often where God begins His greatest work. When Mary was told she would conceive by the Holy Spirit, her response was an honest question:How will this be, since I am a virgin?This is in contrast to Zechariahs response after the angel Gabriel revealed to him that he and his wife, Elizabeth would have a son in their old age who would prepare the way of the promised Deliverer. Here is what Zechariah said: How will I know this? For I am an old man, and my wife is advanced in her years. (Luke 1:18-20). While Zechariah struggled to believe, Marys response was not unbelief; it was faith seeking understanding. Mary does not say, That cannot be, but How will this be? Biblical faith does not silence questionsit submits them to God. There is a world of difference between humble inquiry and hardened disbelief. Joseph, however, initially responded with disbelief. As a righteous man, he planned to divorce Mary quietly, sparing her public shame. But God intervened. Once Joseph understood that God was at work, he obeyed. He moved when God told him to move. He fled when danger came. He returned when it was safe. History remembers Herod as powerful; God remembers Joseph as faithful. Joseph is often treated as a footnote in Jesus story, but do not assume that there was not cost for him in following the will of God for his life. Think about the cost to his reputation, consider the courage he demonstrated from the news of Marys pregnancy throughout Jesus childhood years. There is a lesson to be learned through Josephs life in what faithfulness, fatherhood, and true masculinity really looks like. The gospel did not make Mary and Josephs lives easierit made them riskier. Gods promises often disrupt our plans. Obedience may cost comfort, reputation, and control, but it always leads us into Gods purposes. The Promise that Secures Our Good Gabriel proclaims five astonishing truths about Marys childeach one unveiling a facet of Christs unparalleled glory and majesty. First, His name will be Jesus (v. 31).JesusJoshuameans Savior and Deliverer. Before Gabriel speaks of crowns or kingdoms, he speaks of salvation. Jesus would exercise His kingship not by domination, but by deliverance. He did not come primarily to improve circumstances, but to rescue sinners. This is the heart of the gospel: a Savior before a Sovereign, mercy before majesty. Jesus will be great (v. 32).Gabriel offers no explanationonly a proclamation. Scripture later fills in the meaning. Jesus is Creator, Sustainer, Redeemer, and Lord. He is the image of the invisible God, the One through whom all things were made and in whom all things hold together! Consider Colossians 1:15-20, He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Fathers good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross. He is the radiance of Gods glory, the exact imprint of His nature, who upholds the universe by the word of His power (Heb. 1:14). Words ultimately fail to capture His greatness. Gabriel simply declares it:He will be great.Jesus eternally existed within the fellowship of the Trinity, entered human history, clothed Himself in flesh, lived among us, died on a Roman cross for our sins, and rose on the third day. This is not a small Savior. This is a great one. Jesus will be called Son of the Most High (v. 32b). This does not mean Jesus was created or that He is merely another son of God like the angels. Gabriel is proclaiming something far deeper: Jesus is uniquely Gods Sonthe eternal Word, begotten not made, sharing fully in the divine nature from all eternity. When the Father spoke creation into existence, it was by Jesus and through Jesus that all things were created! Jesus is, before all things, and in Him all things hold together. It is the Son, who emptied Himself by taking the form of a bond-servant and being born in the likeness of men...humbled Himself by becoming obedient to the point of death: death on a cross (Phil. 2:7-8). The demons grasped with chilling clarity the truth that many humans do not. Consider their desperate plea in Luke 8:28: What business do You have with me, Jesus, Son of the Most Hight God? I beg You, do not torment me! Even the forces of darkness recognized that Jesus, as the Son of the Most High, possessed absolute authority and power over themHe alone holds the right to command, conquer, and torment the hosts of Satan. The spiritual realm itself trembles before His greatness. Jesus will inherit the throne of David (v. 32c). It is only fitting that Jesuswho is Savior, who is great, and who is the Son of the Most Highshould sit on the throne of David. Mary and Joseph were descendants of David, but this child would not merely restore an earthly kingdom. Jesus would reign over the nations as King. Isaiah foresaw this when he wrote, In that day the root of Jesse, who shall stand as a signal for the peoplesof him shall the nations inquire, and his resting place shall be glorious(Isa. 11:10). When Simeon later held the infant Jesus in the temple, he declared that his eyes had seen Gods salvationa light for the Gentiles and glory for Israel. Yet Simeon also warned Mary that this child would be opposed and that a sword would pierce her own soul: Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposedand a sword will pierce your own soulto the end that thoughts from many hearts may be revealed (Luke 2:34-35). Redemption would come, but not without suffering. Glory would be preceded by rejection and the cross. The Son would be despised, rejected, struck down, and afflicted for our sins through a cross, and it would be on the cross that the Son would be crushed by the Father (see Isa. 53:3-10). Jesus will reign over the house of Jacob forever (v. 33) Finally, Gabriel assured Mary that Jesus would not only inherit Davids throne, but that His reign would be everlasting. He would rule over Israel for all eternitythe ultimate and final King whose kingdom would never end. Yet His rule would not be confined to the twelve tribes of Israel. Like a mustard seed that grows into a great tree, His kingdom would expand to encompass the whole world, welcoming people from every nation. It is to this Jesus that all the nations will one day bow, for He is the King of kings and Lord of lords, just as the Scriptures declare:For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). The Promise that Will Not Fail Mary and Joseph were not sinless or perfect parents. They struggled as we do. Yet they were entrusted with the greatest news the world had ever received: salvation had come in the form of a child growing in Marys womb. One wonders whether, as Mary felt His small hands and feet and Joseph gazed at Him in awe, they ever reflected on Ezekiels promise that Davids servant would be king forever and that God would dwell among His people (see Ezek. 37:24-28). Their lives teach us four enduring lessons. 1) The Good News moved them to action. 2) They guarded what God entrusted to them. 3) They treasured the gift they received. 4) And they were faithful stewards, willing to step back and let Jesus be who He was sent to be. As Christians who have received the gospel, we too have been entrusted with this Good News. The question this story presses upon us is simple and searching:What will we do with the Good News we have received?Will it move us to action? Will we guard it as precious? Will we treasure it as the greatest news we have ever heard? And will we steward it faithfully, giving it away as ambassadors of the King of kings and Lord of lords? When Herod sought to kill Jesus, Joseph took his family to Egypt just as he was told to do to protect Mary and Jesus. Josephs obedience cost him something. Most of us will never be called to flee to Egypt, but we will be called to trust God when obedience costs us something! When Mary received the news that she was to be the mother of the promised Deliverer and Son of God, her response is simple and yet profound: I am the Lords bond-servant, may it be done to me according to your word (1:38). For centuries before Gabriel visited Mary, Gods people waitedthrough exile, through silence, through sufferingclinging to promises they could not yet see fulfilled. And then, in the fullness of time, God spoke again. Not with thunder, not from a palace, but through an angel sent to a young girl in an obscure town. The first coming of Jesus tells us something vital about the way God works. He does not bypass weakness; He enters it. He does not avoid suffering; He redeems it. He does not wait for the world to be ready; He comes to save it. The King arrived not with armies, but in a womb. The Savior came not to be served, but to serve, and to give His life as a ransom for many. The child promised to Mary is the King who now reigns. The Savior who came in humility will come again in glory. The Jesus who was laid in a manger will one day return as Judge and King, and His kingdom will have no end. So we live now in the in-between. We wait as a people who know the promise is true, even when the world still feels broken. We wait with hope, not because circumstances are easy, but because Christ has comeand because Christ will come again. As you wait with hope, what kind of bond-servant will you be? What kind of bond-servant is Jesus calling you to be?What does faithfulness look like for you in 2026?

The Suffering of the Apostle Paul      The apostle Paul's ministry was marked by unrelenting hardship, yet God used these very trials as a means of shaping his character and magnifying His glory. In recounting his experiences to the Corinthians, Paul detailed the many afflictions he endured: imprisonments, countless beatings, stoning, shipwrecks, exposure to danger, hunger, thirst, sleepless nights, and the daily pressure of concern for the churches (2 Cor 11:23–28). Such a catalog of suffering would have crushed many, but Paul recognized that his hardships were not wasted. Rather than viewing his trials as setbacks, he understood them as instruments of God's providence, divinely appointed means through which his faith was refined and his ministry authenticated. His endurance in these circumstances demonstrated that his message was not driven by human strength or ambition but by the power of God working through a frail but faithful servant. These sufferings kept him humble, dependent, and keenly aware that the surpassing greatness of the gospel treasure was carried in “earthen vessels” (2 Cor 4:7).      Even more, Paul interpreted his sufferings as opportunities to display Christ's strength in his own weakness. When he pleaded for relief from his “thorn in the flesh,” the Lord answered, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Paul therefore embraced his afflictions, declaring, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor 12:9–10). This paradoxical perspective enabled him to rejoice even in chains, as he assured the Philippians that his imprisonment had actually served to advance the gospel by emboldening others to preach Christ without fear (Phil 1:12–14). For Paul, trials were not obstacles but opportunities, occasions for God's grace to shine through human frailty and for the gospel to reach further than ease and comfort ever could. His life exemplifies the truth that spiritual maturity and that God's power is most clearly displayed when His servants, emptied of self, depend wholly on Him. The Suffering of the Saints Mentioned in Hebrews 11      The writer of Hebrews speaks of a “cloud of witnesses” who testify through their lives that faith can endure under the most severe trials (Heb 11:35–38). These men and women of old faced unimaginable hardships, including mocking, flogging, chains, imprisonment, and even violent death, yet they refused to abandon their trust in God. Some, like Jeremiah, were beaten and confined in stocks (Jer 20:2), while others, such as Daniel and his companions, were threatened with fiery furnaces and lions' dens but held firm to their convictions (Dan 3:16–18; 6:10). Tradition also recalls prophets who were sawn in two or killed with the sword, giving their lives rather than compromise their loyalty to Yahweh. What unites these witnesses is not the uniformity of their circumstances but the constancy of their faith. Though their earthly stories often ended in suffering rather than triumph, their lives bear permanent testimony to the sustaining power of God's promises. They form a great gallery of the faithful whose examples surround and encourage believers to run with endurance the race set before them (Heb 12:1).      Though their faith was tested to its limits, these saints looked beyond their temporal struggles and fixed their gaze on God's eternal reward. They lived as pilgrims and strangers on the earth, confessing that they sought a better country, that is, a heavenly one, prepared by God Himself (Heb 11:13–16). Their perspective was not limited to deliverance in this life but extended to resurrection and future glory. Women, like the widow of Zarephath and the Shunammite woman, received back their dead by resurrection (1 Kgs 17:22–23; 2 Kgs 4:35–37), yet others accepted death rather than deny the hope of “a better resurrection” (Heb 11:35). This eschatological outlook sustained them through unimaginable suffering, for they knew that God's approval and eternal inheritance outweighed every earthly loss. Their faith was not naive optimism but a settled confidence in the character and promises of God, who “is a rewarder of those who seek Him” (Heb 11:6). In this way, their testimony continues to inspire believers today to endure hardship, remembering that the path of faith often winds through suffering, but it ultimately leads to the eternal presence and reward of God. When Believers Fail to Live by Faith      There are examples in the Bible where mature believers struggled to maintain faith during intense trials. In Numbers, Moses became overwhelmed with his leadership and expressed despair, saying, “I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once” (Num 11:14-15a). Similarly, Elijah, after his triumph on Mount Carmel, fled from Jezebel and asked God to let him die because he felt overwhelmed and alone. Elijah said, “It is enough; now, O LORD, take my life, for I am not better than my fathers” (1 Ki 19:4).      These instances highlight the very human responses of exhaustion, fear, and despair in some of God's greatest servants. They remind us that enduring trials is difficult and that even the most faithful can struggle to keep perspective in the face of overwhelming circumstances. However, these stories also show God's compassion and provision. God did not condemn Moses or Elijah for their despair; instead, He provided for their needs, reassured them, and continued to work through them. God's response to their struggles illustrates His understanding of human frailty and His willingness to sustain His people even when their faith falters. In a way, these moments of struggle also contribute to their spiritual growth, as God uses these low points to teach them, recalibrate their thinking to focus on His power and promises, and prepare them for the next steps in their journeys.      Lastly, we cannot prevent the difficulties of life that come our way, but we can respond to them in faith, trusting God and His Word to guide and strengthen us. We know that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Whatever happens to us, we must fight the urge to complain, for if we start that, it becomes increasingly difficult to turn back. Complaining is not a problem solving device, and Scripture tells us to “Do all things without complaining or arguing” (Phil 2:14; cf., 1 Pet 4:9). As difficult as it may be, we must chose a faith response to “Rejoice always; pray without ceasing; and in everything give thanks; for this is God's will for you in Christ Jesus” (1 Th 5:16-18). When emotions rise, faith must rise even higher, for it is only through faith in God and His Word that growth occurs. Accept God's Trials.      Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God in and for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Trials can make us bitter or better, depending on how we respond to them. In the right conditions, time and pressure can shape a Christian much as it shapes carbon into a diamond. Wiersbe states: "The greatest judgment God could bring to a believer would be to let him alone, let him have his own way. Because God loves us, He “prunes” us and encourages us to bear more fruit for His glory. If the branches could speak, they would confess that the pruning process hurts; but they would also rejoice that they will be able to produce more and better fruit."[1]      The Lord wants His child to have strength of character, steel in the soul, and not timidity. He leads the Christian into situations and hardships that resist comfort and develop spiritual muscle. He does not hesitate to place them in situations that lie beyond their natural strength, for only in being stretched to face the humanly impossible does the believer learn to trust in the Lord, gain confidence, and discover that divine power is made perfect in weakness.      God uses trials, suffering, and hardships as His chosen instruments to shape, strengthen, and prepare those He intends to use. Rather than shielding His servants from pain, He hammers, molds, and bends them—never breaking them but transforming them into vessels fit for His highest purposes. For the Christian, then, suffering is not meaningless. It is God's tool of refinement, His instrument for shaping souls into vessels of honor. The fires that seem to consume us are in fact controlled flames in the hand of a wise and loving Father. The Christian who learns to see trial as part of God's gracious purpose can echo Paul's triumphant words: “We are afflicted in every way, but not crushed; perplexed, but not despairing… always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8–10).      From a biblical perspective, God uses trials as a means to shape us into the people He wants us to be because He loves us and desires what is best for us. He wants us to mature, and life's difficulties are part of the process. We must walk by faith and choose to “count it all joy” (Jam 1:2) because we know that the testing of our faith will lead to spiritual maturity if we yield to the Lord (Jam 1:3–4). This passage encourages believers to view trials as opportunities for growth. Where there is positive volition and a faith response, trials become a means to strengthen faith, leading to perseverance. As perseverance develops, it results in spiritual maturity. Steven R. Cook., D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 356.

HEY U! Heb jij weleens een vulkaan in het echt gezien? En je afgevraagd wat je moet doen als die zou uitbarsten? En wat nou als alle vulkanen ter wereld tegelijk zouden uitbarsten? In deze aflevering beantwoordt Bernd Andeweg, geoloog bij de Vrije Universiteit Amsterdam, jullie 5 vragen over vulkanen. Zo laat hij zien waar de Nederlandse vulkanen zijn en legt hij uit waarom elke vulkaan er anders uitziet. Zat jouw vraag er nou niet tussen? Geen zorgen! Op de socials van Universiteit van Nederland beantwoordt Bernd nog meer kijkersvragen. En als je nog een extra vraag hebt kun je die stellen in de comments ⬇️ Wil je meer zien van Bernd? In deze video legt hij uit of we aardbevingen kunnen voorspellen: https://www.youtube.com/watch?v=oszSQVjROdo!See omnystudio.com/listener for privacy information.

Christ became one of us to deliver us. 1) Christ's _____________ in our humanity – v14a 2) The _________________ of Christ's Incarnation – vv14b-15 a) b) 3) Promise that Christ will __________________ - v16 -In what way did Satan have "the power of death"? How did he get that power? -How did Satan used to hang death over our heads? Why does Christ's finished work break that power from Satan? -Why did Jesus have to become one of us to deliver us? -How did Christ defeat death? When will death finally be eliminated forever? -Why do Christians not need to fear death? How does being delivered from that fear enable us to boldly live for Christ? For further study: Gen 2:17; 3:19; Lk 11:20-22; 12:5; Rom 8:38-39; 1 Cor 15:26,55; Col 1:13-14; Phil 2:6-11; 1 Tim 2:5; 2 Tim 2:10; Heb 10:19-20; 13:20-21; 1 Jn 3:8; Rev 20:14; 21:4.

Ex 20:8; Psa 62:1-5; Heb 4:9; Mat 11:28; Psa 127:1; Isa 28:12; Psa 95:10-11; 1 Ki 8:56; Isa 28:12;Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

Durven dromen, plannen, investeren. Eigenlijk wil Peter Wennink van ons land één groot PPS-project maken: publiek-private samenwerking. Het doet denken aan 50 jaar geleden, toen op 1 december 1975 Wim Leeman de eerste sleutel kreeg van een groepje tijdelijke houten huizen, het Bivak, in het nieuwe Almere. Nederland bouwde een nieuwe stad op drooggelegde zeebodem. Een nieuwe omgeving in een nieuw landschap in een nieuw land. Letterlijk een poldermodel. Nu, 50 jaar later, wil Rob Jetten maar liefst tien nieuwe steden, Henri Bontenbal overal 'een wijkje erbij' en Wennink wil het hele land op de schop nemen. Lukt dat? En wat leren zij, wij en u van Almere? Jaap Jansen en PG Kroeger nemen u mee naar de toekomst van gisteren en de noodzaak, uitdaging en inspiratie om in het komende nieuwe jaar weer vooruit te durven kijken. *** Deze aflevering is mede mogelijk gemaakt met donaties van luisteraars die we hiervoor hartelijk danken. Word ook vriend van de show! Heb je belangstelling om in onze podcast te adverteren of ons te sponsoren? Zend ons een mailtje en wij zoeken contact. *** In de jaren van wederopbouw en woningnood vonden de grote politieke families elkaar in een maatschappelijk ideaal waarin beginselen als 'volksverheffing', 'eigen verantwoordelijkheid', 'bezitsvorming' en 'zelfstandig leven' tot uitdrukking kwamen. Toen de ergste nood gelenigd was, ontstond de ambitie van een herontwerp naar een modern, welvarend en geëmancipeerd land. Grote projecten en nieuwe locaties als de Maasvlakte, de Bijlmermeer, Zoetermeer, Nieuwegein en Purmerend werden aangepakt. Daar hoorde Almere bij, ‘de zuidweststad’ in de nieuwste polder. Het begon met een nostalgisch imitatie-Hanzestadje en een ontwerp van een verzameling losse kernen, à la Los Angeles. Maar dat concept veranderde allengs tot een meer urbaan geheel. Almere groeide naar 100.000 bewoners in 1995, meer dan 232.000 inwoners nu en tijdens het kabinet-Balkenende IV werd zelfs gedacht aan expansie naar 350.000 in 2030. Maar het deels verkrotte Amsterdam herleefde en werd een onverwachte concurrent voor de nieuwe stad. Almere 'verzoetermeerde'. De samenwerkingsplannen van de Vrije Universiteit en Hogeschool Windesheim voor een kenniscentrum sneefden en het idee om de stad met de Floriade op de kaart te zetten werd een dure flop. Niet drie miljoen, slechts 600.000 bezoekers vonden de weg naar de stad in de polder. In het ambitieuze advies van Peter Wennink heeft Almere een bijzondere plek gekregen. In een gloednieuw Institute for Advanced Materials and Metrology (IAMM) moeten ‘A.I., materialenwetenschap en metrologie in één geïntegreerde omgeving worden samengebracht’, schrijft hij. Daarmee zal een essentiële bouwsteen voor de halfgeleiderindustrie en versnelling van de materiaalontwikkeling worden gevormd, waardoor technologische doorbraken in de nieuwste kennis en toepassing ervan mogelijk worden. De High Tech Campus van Almere - op de locatie waar ooit die Floriade had moeten schitteren – biedt zo een extra ruimtelijke aanvulling op de kennishub van Brainport. Het is geen toeval dat IMEC, ASM International en ASML bij de initiatiefnemers horen. De hightech toekomst van ons land wordt daarmee een soort coproductie van Leuven, Eindhoven en Almere. Hiermee kan alsnog de ambitie van een stevig kenniscentrum van de grond komen. Windesheim slaat alsnog de handen ineen met de Universiteit Twente voor ICT- en AI-opleidingen aan diezelfde campus. Ook wordt een LLO-initiatief gestart om mensen bij- en om te scholen naar de IT-sector, waar de behoefte aan talent nijpend is. Almere heeft natuurlijk veel pluspunten voor de gedurfde dromen van Wennink. Er is ruimte voor studentenhuisvesting en voor woningen voor toptalent uit de hele wereld dat naar het IAMM zal trekken. Ook voor de uitbouw van zo'n kennishub en nieuwe startups en scale-ups biedt de polder alle ruimte. Waar Brainport nu al moet woekeren met plekken voor de cruciale kennisinfrastructuur kent Almere de luxe van kansen voor expansie. Geen wonder dat Jeroen Dijsselbloem op de vraag in Betrouwbare Bronnen naar de mogelijkheden voor een vijfde Technische Universiteit als perspectief bij 'Wennink', dat direct bevestigde Daarmee is ineens de kans aanwezig - net als in de wederopbouwjaren de verschillende politieke stromingen vanuit 'Draghi' en 'Wennink' met nieuwe accenten uit hun beginselen - zoals talentbevordering, kenniseconomie, Europese integratie, ondernemerschap, de kwaliteit van het bestaan – voor ons land een wenkend perspectief mogelijk maken. Het kan immers wel en het kan ook echt anders. Net als toen. *** Verder lezen Rapport-Wennink Almere begon met 13 volwassenen en 9 kinderen in 8 houten huizen Tenttonstelling: het Bivak Nog meer over Almere *** Verder kijken In de polder komt de nieuwe stad Almere (Polygoonjournaal 1 januari 1973) Allereerste bewoners Almere (Polygoonjournaal 1976) Andere Tijden: wonen in Almere Presentatie rapport-Wennink (2025) *** Verder luisteren 547 – Knopen doorhakken, hervormen en stevig investeren: het formatie-advies van Jeroen Dijsselbloem en Pieter Duisenberg https://omny.fm/shows/betrouwbare-bronnen/547-knopen-doorhakken-hervormen-en-stevig-investeren-het-formatie-advies-van-jeroen-dijsselbloem-en-pieter-duisenberg 525 – Wat Brainport Eindhoven ons leert en hoe we onze economie nóg toekomstbestendiger kunnen maken https://omny.fm/shows/betrouwbare-bronnen/525-wat-brainport-eindhoven-ons-leert-en-hoe-we-onze-economie-n-g-toekomstbestendiger-maken 446 - Doe wat Draghi zegt of Europa wacht een langzame doodsstrijd https://art19.com/shows/betrouwbare-bronnen/episodes/7af41d6c-1463-4010-94df-a702f6f5cf08 512 – Hoe onderwijs, bedrijven en overheden samen de arbeidsmarktkrapte bestrijden https://art19.com/shows/betrouwbare-bronnen/episodes/da589da5-3d17-468f-9fcf-536388414e67 431 - Kabinetsformatie: Handelsland Nederland staat op het spel https://art19.com/shows/betrouwbare-bronnen/episodes/8f019a55-5189-4ed9-972a-3987b4de72c6 422 - Een eigen huis, een plek onder de zon - woningnood toen en nu https://art19.com/shows/betrouwbare-bronnen/episodes/abaeec39-90bb-4c8c-a969-63653742e18e 371 - Banen op zoek naar mensen. Hoe in Europa bedrijven en beroepsonderwijs intensief samenwerken https://art19.com/shows/betrouwbare-bronnen/episodes/160ba8a6-0cbe-4400-9cba-2407f3f33701 273 - 75 jaar Marshall Plan https://art19.com/shows/betrouwbare-bronnen/episodes/28792df9-eb00-4adf-af7d-d11f5d4478d3 183 - Samen slimmer worden: het Leidse kennisecosysteem als aanjager van duurzame groei https://art19.com/shows/betrouwbare-bronnen/episodes/87c5e519-2b67-4a16-ba44-ea1f3b52ba97 *** Tijdlijn 00:00:00 – Deel 1 00:25:41 – Deel 2 00:44:32 – Deel 3 00:57:20 – EindeSee omnystudio.com/listener for privacy information.

5:17 Behold, how happy is the man whom God reproves- Ps. 94:12; Prov. 3:11-12; 23:12, 23; Heb. 12:5-11; Rev. 3:19. How happy in 5:17 is the word translated blessed in Ps. 1:1.  5:18 For He inflicts pain, and gives relief- Deut. 32:39; I Sam. 2:6; Isa.19:22; 30:26; Hos. 6:1.  Job 1:21; 2:10 Each of the speakers understood the sovereignty of God in the affairs of the world.  He wounds, and His hands also heal- The friends never resort to Satan as the answer for human suffering.  5:19 From six troubles He will deliver you- The closest way to parallel a number is to give the next highest number.  Even in seven evil will not touch you- Ps. 91:10. This is a passage like Job 2:10 where the evil refers not to sin but to calamity. 5:20 In famine He will redeem you from death- Ps. 34:23; 49:8,16; 55:19; 69:19; 71:23; 119:134. The word redeem in Psalm 49:7, 7, 15. Ps. 49:15 and Ps. 103:4 speak of God redeeming the life, or soul, of the Psalmist from Sheol, the pit, or the grave. 5:21 You will hidden from the scourge of the tongue- For the tongue as a weapon- Ps. 52:2,4; 64:3. Vicious words can destroy the one they are spoken against, and undo the one who speaks them as well (Prov. 10:8, 14; 13:3; 18:7).Neither will you be afraid of violence when it comes- Ps. 91:5-6. God can protect His servants even in the midst of a severe judgment (II Peter 2:4-9).  5:22 You will laugh at famine and violence- The verb laugh is used in Ps. 2:4; 37:13; 59:8 to speak of God's reaction to the wrongdoer.Neither will you be afraid of the wild beasts- Lev. 26:4-5; Ps. 91:13; Ezek. 34:25; Hos. 2:18-20 5:23 For you will be in league with the stones of the field- Isa. 5:2; II Sam. 3:19-25 stones present difficulties for an otherwise fruitful field or vineyard.   5:24 You will know that your tent is secure- contrast this with 4:21. Compare this with 21:7. The word secure is actually the word peace which is used as a verb in 5:23.For you will visit your abode and fear no loss- Job lost his wealth in 1:13-17. Job will say that it is the children of the wicked that are safe and secure in Job 21:8-10.The word generally translated sin is used at the end of vs. 24. Sin is the idea of missing the mark (Judges 20:16) and the proper idea behind it is experiencing loss. 5:25 You will know also that your descendants will be many- These two lines are in stark contrast to 5:4-5. They are also contrary to Job's experiences as Job lost his children in 1:18-19. And your offspring as the grass of the earth- Isa. 53:10; Job 42:16; Ps. 37:16. This will ultimately be true of Job (42:13-15). 5:26 You will come to the grave in full vigor- Premature death is considered a great disaster (Job 22:16). Are the statements of Job 5:17-27 promising too much? Notice how many things said in Job 5:17-27 sound like Psalm 91 and other PsalmsJob 5:19 God will deliver him from all troubles; Ps. 34:19 Many are afflictions of the righteous, but the LORD delivers him out of them allJob 5:19 evil will not touch you; Ps. 91:10 No evil will befall youJob 5:22, 23 not be afraid of wild beasts, beasts of field at peace; Ps. 91:13 tread upon lion, cobra, young lion, serpentJob 5:24 your tent is secure/ Ps. 91:10 no plague near your tentJob 5:26 long life Ps. 91:16 

Sandy Higgins expounds the topic of the judgment seat of Christ. When will it take place? Where? Why? How? Readings: Rom 14:10-12, 1 Cor 3:10-15, 4:1-5, 2 Cor 5:10, Heb 13:17, Rev 22:12-13. (Recorded in Barrington Gospel Hall, NJ, USA) The post The Judgment Seat of Christ | Sandy Higgins first appeared on Gospel Hall Audio.

Chris is Lid 077244 van de Koninklijke Vereniging De Friesche Elf Steden. En dus wacht ie al jaren op een tocht. Om die droom extra levend te houden bezoekt hij samen met zijn vriend Pieter de jaarvergadering van de vereniging. En ze vallen met de neus in de boter, want het is de dag dat voorzitter Wiebe Wieling na 20 jaar (zonder tocht!) afscheid neemt. Heb je een vraag of opmerking over de afgelopen 10 jaar stuur dan een mail naar: manmetdemicrofoon@gmail.com Dit is het Instagram-account van Man met de microfoon. Wil je lid worden of een eenmalige donatie doen via petjeaf.com dan kan dat: hier Eenmalig overmaken kan ook naar: NL37 INGB 0006 8785 94 van Stichting Man met de microfoon te Amsterdam. Wil je adverteren, dan kun je een mailtje sturen naar: adverteren@dagennacht.nlSee omnystudio.com/listener for privacy information.

Ruben en Tijl blikken terug op een pilot met Ruben van der Meer en Jeroen van Koningsbrugge die even grappig als goor was. Als mediamannen zijn Ruben en Tijl natuurlijk gefascineerd door de media-Renaissance rondom Netflix, WarnerBros en Paramount. Bibberend van de hoge bedragen vragen ze zich af of ‘limitarisme’ niet een goed idee zou zijn. Tijl zag de geweldig spannende film Prisoners die hem dagen lang bezig hield. Hoe een simpele Franse burgemeester het nieuws bereikte, wat het belang is van het kiezen van de nieuwe James Bond en hoe Ruben het ongeluk van ‘de slechtste chauffeur van Nederland’ zelf ervaren heeft.

Ga voor de shownotes en het transcript naar damnhoney.nl/aflevering-261DAMN, HONEY wordt gemaakt door Marie Lotte Hagen en Nydia van VoorthuizenIn deze aflevering hoor je advertenties voor NordVPN en Bureau Vergezicht- De zaak Shell is van 3 maart t/m 9 april 2026 voor de laatste keer te zien in de theaters. Meer info en speellijst: bureauvergezicht.nl - Profiteer nu van de exclusieve NordVPN-deal op nordvpn.com/damnhoney. Probeer zonder risico met de 30 dagen geld-terug-garantie! editwerk: Daniël van de Poppe jingles: Lucas de Gier website: Liesbeth Smit DAMN, HONEY is onderdeel van Dag & Nacht Media. Heb je interesse om te adverteren in deze podcast? Neem dan contact op met Dag en Nacht Media via adverteren@dagennacht.nlSee omnystudio.com/listener for privacy information.

This week Pastor Andrew reminds, that God's Word (ie Jesus) is the same today, yesterday and forever… (Heb 13)   Proverbs 9:10 “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.

Our Lord speaks of the Judgment of the nations which occurs after the great tribulation and after the 2nd coming of Christ, the Son of Man to the earth. But first, Dr. Mitchell explains 5 judgments found in Scripture. 1. The judgment of sin thru Christ on the cross 1Peter 2:242. The judgment of believers, known as divine discipline or chastisement either for sin or for spiritual growth and education. Heb.123. The judgment of believer's works at the Bema seat. 1Cor.34. The judgment of the living nations seen here in Matthew 25.5. The judgment of the unsaved at the great white throne. Rev.20Dr. Mitchell explains these five separate judgments before moving into Matthew 25 verses 31 thru 46.Helping us to grow in the knowledge of truth, on the Unchanging Word Bible Broadcast, here is Dr. Mitchell, Matthew 25:31.

God delights in the prayers of His children and has made provision to accommodate them. He invites us to come confidently before His throne in our time of need so we may obtain mercy and grace to help us through our problems (Heb. 4:6). Pastor Runge encourages Christians by combining the promises of God's Word with contemporary examples of answered prayer. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

A public library in Caleb and Stephen's area has been providing pornographic content to children. What is happening, why, and what should be done about it?Caleb and Stephen's Letter to the Sioux Center Public Library:To the Sioux Center Public Library, together with its director, board, staff, and all else who pertains:May the Lord convict you to read this letter in its entirety. Do not shrink from its words. Be discomforted, but receive the admonishment in humility. Remove Icebreaker, Identical, and every other wicked, ungodly, and perverse “literature” which you make available for public distribution. To be clear: not only should children be protected from depraved content, but also adults.Repent and do what is right — not from fear of man, not out of a duty to the community, but in the sight of God — that you may be forgiven. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 Jn. 18-10). As will be explained further below, this is no matter of simply saying something to the effect of, “We don't personally like the book, but it's hard to decide what should or shouldn't be stocked,” or to “let the parents decide.”First, a brief note on the First Amendment and libraries. We would like to draw your attention to this week's conclusion of Little v. Llano County, in which the Supreme Court declined to hear an appeal against the Fifth Circuit Court of Appeals to uphold the county's removal of 17 books from their public libraries. Specifically, they had ruled that there is no inherent right protected under the First Amendment for someone to receive information via taxpayer-funded books from a public library. This decision now applies to the states of Texas, Louisiana, and Mississippi. If this is the case elsewhere, can—even, ought it not be applied here? Your board has been quoted as stating its “commitment” to “protect access to information.” Should the reception of any and all information or content be protected? There is no true necessity in providing erotica to anyone. Indeed, as your director has said, “Our mission is to inspire lifelong learning, advance knowledge and strengthen our community.” How does pornographic, erotic literature inspire learning and advance knowledge? And — given the backlash you have thus far received — how does this strengthen the community?Second, your opinions on the first amendment, the Iowa constitution, and ALA policies aside: We call upon you to realize you are accountable to a Higher Authority (Acts 5:29; Westminster Larger Catechism QA 99, 128-130; Heidelberg Catechism, QA 104; Belgic Confession 36). You are under a law greater than your own policies. This law, God's law, applies to all peoples, unbelievers and believers alike. All mankind will be judged under the same law. If there are any on the board who do not profess Christ, you must hear the gospel and turn from your sins so that you may be saved. If you would hear this message of salvation while there is yet time, please contact us at pastor.rvurc@gmail.com.However, being aware of the demographics of our county, it is far more likely that this board and the library staff are full of churchgoers. If so, what grief you bring upon Christ's name! “Who hath bewitched you, that ye should not obey the truth?” (Gal. 3:1)What does the Word of God say of your actions?By providing in your catalog any material with perverse content, you promote peoples' minds to dwell upon that which is prohibited by the holy law. You train peoples' hearts to store up that which defiles the temple of our body (1 Cor. 6:18-20).“Fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints, neither filthiness, nor foolish talking, nor jesting, which are not fitting…For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God (Eph. 5:3-5).” Sexual immorality is not limited to only an outward action, but also when the mind itself is lured to entertain temptation. As Jesus says in Matthew 5:27-28, “You have heard that it was said to those of old, ‘You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”We are instead positively commanded to give our minds to holy, good things: “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Phil. 4:8).Perhaps you object. Perhaps you think, “I'm not responsible for what others do. If they want to read these things, that's for them to decide.” You may as well like Cain (Gen. 4:9) ask the Lord, “Am I my brother's keeper?” Yes, you are. “Do not be deceived,” says Paul, for “Evil company corrupts good morals” (1 Cor. 15:33), and “A little leaven leaveneth the whole lump” (Gal. 5:9).Concerning sexual immorality and the 7th commandment, Q. 109 of the Heidelberg Catechism asks, Does God, in this commandment, forbid only such scandalous sins as adultery? Note its answer well: “We are temples of the Holy Spirit, body and soul, and Godwants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires, and whatever may incite someone to them” (see also WLC QA 139). It is clear: you shall certainly be held responsible for your part in distributing that which may lead someone to sin, whether they be adult or child; regardless of the government's position on its permissibility. However, know that your guilt is magnified for involving a child. Indeed, by permitting a child to check out such filth, you pose a stumbling block before them that they trip into sin. To you Jesus says, “It is inevitable that stumbling blocks come, but woe to one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin” (Luke 17:1-2; WLC QA 151).We pray you will heed these warnings with all sobriety, especially if you profess Christ, for “You should no longer walk as the rest of the Gentiles walk, in the vanity of their mind” (Eph. 4:17). “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4).Consider this rebuke as a mercy from the Lord, shining light to expose devilish works. And now being exposed, understand that “to him who knows to do good and does not do it, to him it is sin” (James 4:17), “for if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a fearful expectation of judgment” (Heb. 10:26-27). Can the stakes be any more clear than that? What ought you do?Well, if you would truly be called public servants:* Serve the parents by informing them if a child is seeking adult content (Prov. 17:25; 29:15)* Serve the child by declining to check out any material that would be destructive to their soul, even if it would cost you your job. (Lev. 19:7; Prov. 27:5; James 5:19-20)* Serve the community by refusing to stock wicked books in the first place (Ps. 101:3); by not squandering tax dollars on smut (Prov. 21:20; Lk. 16:10-13). * Discard from your shelves all depraved materials, pornographic writings, even any work which might “shake the hand against God, in defiance against the Almighty” (Job 15:25; Ezek. 20:7; Acts 19:19). * Refuse to contribute to the deformation and denigration of godliness in this area and in this land (Deut. 28:47-48; Dan. 12:10; Matt. 24:12; 1 Tim. 4:1-2; Jude 18-19).And finally, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:7-10).May God have mercy.Rev. Caleb CastroMr. Stephen EvertseRock Valley United Reformed ChurchDecember 03, 2025Iowa Standard interview with Teri Hubbard, the lone dissenting member of the SCPL boardAmerican Library Association “Freedom to Read” statementSioux Center Public Library Circulation Policy This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.onceforalldelivered.com/subscribe

:Have you ever wondered how it feels to say goodbye to a beloved Austin institution that's been serving up classic Tex-Mex for four decades? In this heartfelt episode of The JB and Sandy Show, the crew kicks things off with sad news: the iconic South Congress location of El Mercado is closing its doors for good this Wednesday, December 17th – but don't worry, the Burnet Road spot lives on, and you can still grab their famous salsa at HEB! The team dives into Austin's ever-changing landscape, debating Torchy's vs. Taco Deli (you're one or the other, right?), sharing hilarious foil-eating mishaps, and reminiscing about classics like Matt's El Rancho and the "all-American taco." They also reflect on saying farewell to longtime spots like Catfish Parlor and ponder what's next for that prime SoCo real estate (condos, anyone?).Things heat up with the Story We Love: Austin City Council just greenlit Southwest Airlines' huge expansion at ABIA, bringing 2,000 new jobs with an jaw-dropping average salary of $180,000! Could this mean more direct flights, cheaper fares, and Austin-based pilots and crews? The gang breaks it all down.Then, hop in the Wayback Machine as Sandy finally dives into the legendary Mad Men – four episodes in and already hooked on Don Draper's mysterious past (is he a deserter?!), the nonstop smoking and cocktails, pointy bras, and that shocking picnic litter scene. JB raves about rewatching it endlessly, while they marvel at the 1960s office antics and unforgettable characters like Christina Hendricks.Memorable moments include: "You're going to eat a little bit of foil" from Taco Deli tacos, tales of accidentally devouring In-N-Out wrapper paper, and laughs over vintage lingerie that looked like "the Egyptian pyramids." Cold weather debates, hot chocolate rants, and Pioneer Woman's shoutout to Austin's Trail of Lights round out this fun, nostalgic ride through Austin life and pop culture.Don't miss this mix of local heartbreak, big news, and binge-worthy TV talk – tune in now before El Mercado's final day slips away! Hit play, subscribe for more daily Austin vibes, leave us a review, and share with your fellow Texans who bleed breakfast tacos and Mad Men drama. 

God delights in the prayers of His children and has made provision to accommodate them. He invites us to come confidently before His throne in our time of need so we may obtain mercy and grace to help us through our problems (Heb. 4:6). Pastor Runge encourages Christians by combining the promises of God's Word with contemporary examples of answered prayer. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

God delights in the prayers of His children and has made provision to accommodate them. He invites us to come confidently before His throne in our time of need so we may obtain mercy and grace to help us through our problems (Heb. 4:6). Pastor Runge encourages Christians by combining the promises of God's Word with contemporary examples of answered prayer. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

The Bible identifies angels as "ministering spirits" (Heb. 1:14), and we find them ministering to their incarnate King in times of trial. Today, Sinclair Ferguson looks at two of these moving moments in Jesus' life. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-angels-that-ministered-to-jesus/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts