Podcasts about HEB

This talk examines the question of whether Jesus Christ possessed the theological virtue of faith and, if not, in what sense he can be called faithful. Drawing upon Scripture, and particularly the theology of St. Thomas Aquinas, it argues that while Christ did not have faith in the proper sense—since faith concerns truths not yet seen—he nevertheless embodied its perfection through the beatific vision granted to him from the first moment of his conception. Aquinas teaches that faith and the beatific vision are mutually exclusive: one either sees God's essence directly, as in the vision of the blessed, or one believes in what is unseen. Because Christ, as the Incarnate Word, saw the Father immediately, he did not live by faith but by vision. Yet this vision was necessary for his role as the immovable and perfect principle of human salvation, the “author and finisher of faith” (Heb 12:2). The study further explores the Pauline expression pistis Christou (“faith/faithfulness of Christ”) and argues that even if read as a subjective genitive, the phrase refers not to Christ's personal act of believing but to his unwavering fidelity to the Father's salvific will. Through his obedience “unto death, even death on a cross” (Phil 2:8), Christ merited the perfection of faith without sharing its defect of unseeing. Consequently, his beatific knowledge grounds his perfect charity, by which he redeemed humanity. Thus, while Christ did not have faith as a wayfarer does, he was supremely faithful—the exemplar and efficient cause of all faith. His fidelity, flowing from divine vision and perfect love, ensures the faith and salvation of those united to him.

Gal 1:1-8, Acts 1:10-11, 2 Cor 11:3-4, 12, 1 Cor 15:1-4, Heb 10:10-12, 2 Cor 2:17, 1 Jn 2:19

Heb 2:1-3, Heb 12:23-24, Heb 3:8,15 Heb 4:7, Heb 11:6, Heb 5:11-14

Welcome to RIMScast. Your host is Justin Smulison, Business Content Manager at RIMS, the Risk and Insurance Management Society.   In this episode, Justin interviews Julia Anna Potts, President and CEO of the Meat Institute, about her career, background, lifelong interest in agriculture and food, and how she joined the Meat Institute following a career in environmental law. The discussion covers the role of the Meat Institute in the food supply chain and how it serves member companies and the food industry in general, through its food safety best practices and a free online course, "The Foundations of Listeria Control." Julia reveals the Protein PACT initiative and explains how food safety relates to risk management with their shared values. She tells how meat processors are good community members. Listen for advice on the culture of safety and how it starts at the very top of the organization.   Key Takeaways: [:01] About RIMS and RIMScast. [:17] About this episode of RIMScast. We will be joined by Julia Anna Potts, the CEO of the Meat Institute. We'll discuss food safety and education, and risk frameworks that the Institute uses to ensure that our food and supply chains are clean. But first… [:47] The next RIMS-CRMP-FED Exam Prep with AFERM will be held on December 3rd and 4th. The next RIMS-CRMP Exam Prep with PARIMA will be held on December 4th and 5th. These are virtual courses. [1:03] Links to these courses can be found through the Certifications page of RIMS.org and through this episode's show notes. [1:11] RIMS Virtual Workshops! On November 19th and 20th, Ken Baker will lead the two-day course, "Applying and Integrating ERM." [1:24] "Managing Data for ERM" will be led again by Pat Saporito. That session will start on December 11th. Registration closes on December 10th. RIMS members always enjoy deep discounts on the virtual workshops. [1:40] The full schedule of virtual workshops can be found on the RIMS.org/education and RIMS.org/education/online-learning pages. A link is also in this episode's notes. [1:52] This episode is released on November 18th, 2025, Day Two of the RIMS ERM Conference in Seattle, Washington. We've covered a lot of ERM ground in the last few episodes. For more ERM, click the link to the RIMS ERM Special Edition of Risk Management magazine in the notes. [2:18] RIMScast ERM coverage is linked as well. Enhance your ERM knowledge with RIMS! [2:24] On with the show! Our guest is Julie Anna Potts. She is the President and CEO of the Meat Institute. She leads the Institute in implementing programs and activities for the association. [2:38] She is an agricultural veteran, previously serving the American Farm Bureau Federation as its Executive Vice President. [2:47] With Thanksgiving coming up next week in the U.S., I thought this would be a great time on RIMScast to talk about food safety, food production, and what another not-for-profit is doing to ensure the safety of our products and the speed and efficiency of our supply chain. [3:07] We're going to have a lot of fun and talk turkey, so let's get to it! [3:12] Interview! Julie Anna Potts, welcome to RIMScast! [3:27] Julie Anna Potts and RIMS CEO, Gary LaBranche, are both part of the Committee of 100 with the U.S. Chamber of Commerce in Washington, D.C. They get together with other association heads across industries. Julie Anna says it is very valuable. [3:44] Julie Anna and Gary were talking in the summer about food safety and about what the Meat Institute does, and Gary invited her to be on RIMScast. [3:57] Justin notes that it is the week before Thanksgiving in the U.S. Juliana says they are doing so much in Washington now, and food safety is always top-of-mind around the holidays. There are lots of turkeys and turkey products being sold in the United States. [4:45] Julie Anna says turkey is cultural for Thanksgiving, and poultry, and how you cook it and handle it in the kitchen is incredibly important for food safety. [5:01] Justin asks, Is fish meat? Julianna says fish is protein, but we don't classify it as meat or poultry. Justin wants to keep the argument going with his family at Thanksgiving. [5:31] Julie Anna says they have lots of arguments around the Meat Institute, like whether ketchup belongs on hot dogs. Julie Anna says the answer to that is no. [5:41] Julie Anna has been at the Meat Institute for a little over seven years. She came in as President and CEO. She has been in Washington for most of her career, since undergrad. She graduated from law school in D.C. and worked at a firm. [5:59] Julie Anna has been in agriculture, representing farmers for years. She went to the Senate as Chief Counsel of the Senate Agriculture Committee. She has been at the Meat Institute for the last seven years. [6:19] Food and agriculture have been central to Julie Anna's career and also to her family life. Her husband grew up on a farm. Julie Anna is two generations off the farm. [6:32] They love to cook, dine out, and eat with their children; all the things you do around the holidays, and gather around the Thanksgiving table. They have passed to one of their three children their love of food traditions. She's their little foodie. [6:52] Julie Anna has a career and a personal life that is centered around food. [7:11] The Meat Institute members are the companies that slaughter animals and do further processing of meat. They are in the supply chain between livestock producers and retail and food service customers. [7:35] To be a general member of the Meat Institute, you have to have a Grant of Inspection from the Food Safety Inspection Service of the USDA. The Federal Grant of Inspection is a requirement to be able to operate and to sell into the market. [7:56] When we look at the capacity we have at the USDA, in the last several months, we're not seeing a decline in capacity, but more emphasis on our Food Safety Inspection Service. [8:18] Through DOGE, voluntary retirements, through additional resources coming in with the One Big Beautiful Bill, and through recruiting, the Meat Institute is seeing its member companies have staffing, even through this government shutdown. They're considered essential, as always.  [8:54] The Meat Institute was established in 1906 for the purpose of addressing food safety and industry issues. Those are Jobs One, Two, and Three, every day. The Meat Institute has all kinds of education it offers to its members. [9:15] The members of the Meat Institute have strong food safety programs. They have HASSA Plans and third-party audits. The Meat Institute helps any member company of any size, from 25 employees to global companies, with education on, for example, Listeria training.   [9:53] The Meat Institute has just launched an online platform that has had great uptake. If you have associates in your business who have never had food safety training, for all levels of folks, there is online, free, and freely available training on how to deal with Listeria. [10:19] All the Meat Institute member companies have significant Food Safety staffing and Food Safety Quality Assurance Programs. Julie Anna praises the people throughout the industry who work in Food Safety for their companies. It's a life-or-death matter. [10:45] Food Safety staff are always seeking to become better, so the Meat Institute has a Food Safety Conference and Advanced Listeria Training (an in-person module). They interface with the regulators, who are partners with the Meat Institute in this.  [11:14] The Meat Institute is always striving for better Best Management Practices across everyone's programs, which are never just the minimum. A philosophy of doing just what is compliant does not get you into the best space. [11:36] The Meat Institute is here to encourage Best in Class, always. Food Safety is non-competitive in the Meat Institute. Everyone across the different-sized companies, from 25 employees to 100,000, can feel comfortable sharing what's working for them. [12:06] That is important when it comes to conferences and other things they do. Let's be candid with each other, because nobody can get better if you're not. [12:17] The Meat Institute has seen cultural issues where CEOs don't think about Food Safety and Quality Assurance because they have great people taking care of it. That's true a lot of the time, until it isn't. [12:42] The tone that needs to be set at the very top of the organization is that this is hugely important for risk management. Hugely important for your brand and your ability to operate. [12:56] The Meat Institute board asked, if we are pushing culture down through the organization, what kinds of questions do I need to ask, not just my Food Safety Team, but everyone, and demonstrating my knowledge, understanding, and commitment to governance of this big risk? [13:31] The Meat Institute created a template of a set of questionnaires for executives. It is a C-Suite document and documentation. [13:47] It's a voluntary questionnaire for a CEO, regardless of company size, indicating that you understand how important this is in ensuring that everything that you push down through your organization, culturally, is focused on Food Safety. [14:05] The link to the Listeria Safety Platform is in this episode's show notes. [14:11] Justin says the structure of the Meat Institute is very similar to the structure of RIMS, with open communications and knowledge-sharing, or else the industry does not grow or improve. [14:27] Justin says it sounds like the industry executives are stepping up their game amid the tumult coming out of Washington. Julie Anna agrees. [14:47] Julie Anna says the Meat Institute has been driving that progress. It is incredibly important. Julie Anna thinks that in a lot of industries, there is a pull and tug between the companies and regulators. [15:07] In the case of meat and poultry inspection and what the Meat Institute does with FSIS, it is a collaboration. The inspectors verify for consumers what the companies are doing to keep food safe. [15:28] It is up to the company to decide how it is going to do this effectively and successfully and get better at it. [15:41] Numerous third parties do audits and help customers across the supply chain, but the responsibility rests with the companies. [15:59] The Meat Institute staff has highly technical people who come out of academia, out of the plant, having done FSQA, Legal, and safety regulations. There are folks who have been in inspection in the government at FSIS. [16:29] The Meat Institute has several staff whose job it is to stay on top of the latest improvements and ensure that everybody knows what those are, and in dialogue with our FSIS inspection leadership here in Washington, D.C. [16:46] The Meat Institute looks to FSIS to make sure that consumer confidence is there. It does nothing for our industry if consumers think that FSIS isn't being an effective regulator. [17:11] The Meat Institute companies have to be the ones that do more than the bare minimum to ensure they're doing the best they can. The Meat Institute's philosophy is always to push further and further. [17:25] There is an expense associated with that. The Meat Institute does its best to help manage that risk for its companies by giving them everything they need to be the best that they can be. [17:40] The Meat Institute has 36 employees. They are very transparent in the Food Safety world. They want non-members to take advantage of all their resources in Food Safety. A lot of the things they offer on education and regulations can be accessed without being a member. [18:14] The Meat Institute has recently joined an alliance to stop food-borne illness and is looking to get more engaged in that organization. That's across several segments, not just meat and poultry. [18:35] The Meat Institute has committed and re-committed over the years to the efforts it makes with its companies. The Meat Institute looks for its companies to be leaders in the Food Safety space. [18:53] Quick Break! The RIMS CRO Certificate Program in Advanced Enterprise Risk Management is our live virtual program led by the famous James Lam. Great news! A third cohort has been announced, from January through March 2026! [19:14] Registration closes January 5th. Enroll now. A link is in this episode's show notes. [19:22] Save the dates March 18th and 19th, 2026, for The RIMS Legislative Summit, which will be held in Washington, D.C. [19:31] Join us in Washington, D.C., for two days of Congressional Meetings, networking, and advocating on behalf of the risk management community. Visit RIMS.org/Advocacy for more information and updates and to register. [19:45] We've got more plugs later. Let's return to our interview with Meat Institute CEO Julie Anna Potts! [19:56] Julie Anna says a lot of our companies are also regulated by the FDA because they do further processing. For example, pizzas with pepperoni, or any number of mixed products that have both FDA and USDA regulatory personnel on site. [20:20] FSIS is, by far, more present and more in tune with what member companies are doing than the inspectors at the FDA. [20:30] Justin asks if restaurants can be members of the Meat Institute. There is a segment of membership called Allied Members, which includes restaurants and grocery stores. If they are not processors, but they are procuring meat and poultry for sale, they are in the meat industry. [21:09] The Meat Institute has had a great deal of interaction on many issues with its retail and food service customers. [21:25] Shortly after she joined the Meat Institute, Julie Anna was handed a mandate from the board to be proactive and lean in on the things consumers are interested in with an initiative to continue to maintain or rebuild trust. [21:48] These are things like food safety, animal welfare, environmental impact, and worker safety. They call this initiative Protein PACT (People, Animals, and the Climate of Tomorrow). Food Safety is front and center in Protein PACT. [22:13] The Meat Institute has a way of focusing its efforts through this lens of improvement in five areas that work together to reassure consumers. When they know that you're working on all these issues and trying to improve, it increases trust in all the above issues. [22:54] Retail and Food Service customers in the industry want to know more and more. They want to know upstream, what are you doing to get better? [23:05] They want to know how they can take the data that you are collecting anonymously and in the aggregate to communicate at the point-of-sale area to ensure that their customers, collectively, are getting what they need? [23:23] Julie Anna saw this recently at H-E-B, a popular grocer in Texas. Julie Anna walked through one of their huge, beautiful, newly renovated stores. The engagement the ultimate customer has is in the store, asking questions of the butcher. [24:07] It's wonderful to be able to say, If you have food safety concerns, we have a relationship that we can give you the knowledge you need to answer those concerns, and it's coming very consistently across the industry. [24:40] Justin asks, When the Meat Institute members lean in, are they leaning in at 85% or 93%? You'll only get ground beef jokes here, on RIMScast! Julie Anna says, it's all good. Justin says those kinds of jokes are called The Manager's Special. [25:17] One Final Break! RISKWORLD 2026 will be held from May 3rd through the 6th in Philadelphia, Pennsylvania. RISKWORLD attracts more than 10,000 risk professionals from across the globe. Guess what! Booth sales are open now! [25:37] This is the chance to showcase your solutions, meet decision-makers face-to-face, and expand your global network. Connect, Cultivate, and Collaborate with us at the largest risk management event of the year. The link to booth sales is in this episode's show notes. [25:53] Let's Return to the Conclusion of My Interview with Meat Institute CEO Julie Anna Potts! [26:16] Julie Anna was an environmental lawyer in private practice. Her work involved the Clean Water Act, the Clean Air Act, the National Environmental Policy Act, and Superfund. One of her clients was the American Farm Bureau Federation (AFBF). [26:42] When Julie Anna left the firm, she moved in as General Counsel to the AFBF, the largest general farm organization in the U.S. Besides environmental law, she worked there in lots of other types of law as General Counsel. [27:06] At the Meat Institute, Julie Anna collaborates with the AFBF. The ag sector in Washington, D.C., is very collaborative. The Meat Institute works closely with the National Cattlemen's Beef Association, the National Pork Producers Council, and the commodity groups. [27:35] Everybody is connected. If you are working on an animal issue, you're going into crop groups and animal health companies. The Meat Institute works with everyone. Their philosophy is, We all get better when we share knowledge. [28:03] That's the basis of the conversation Julie Anna and Gary LaBranche had in the summer about this podcast. The Meat Institute has resources it would love to share on the risk management of food safety issues. [28:20] The Meat Institute also knows consultants and other help outside of the meat industry that they can point people to, as needed. The Meat Institute would love to be a resource to the listeners of RIMScast. You can check out the contact information in the show notes. [29:02] Julie Anna is familiar with risk professionals. She serves on the board of Nationwide Insurance. Nationwide Agribusiness has Food Safety expertise. When Julie Anna practiced law, she worked with clients on helping them manage risk and assess potential outcomes. [30:09] Julie Anna says risk management is one of her favorite topics. How do you plan to recover from a flood after a hurricane? How do you plan for farm animal disease? There are now three animal disease outbreaks that are constantly on their minds at the Meat Institute. [30:31] The Meat Institute helps run tabletop exercises with its companies, sometimes involving government officials, as well. It's New World Screwworm to the South. It's High Path Avian Influenza, which has crossed over from poultry to dairy and beef cattle.  [30:48] Julie Anna continues, We have African Swine Fever, which has not gotten to the United States, thank goodness! All of these require a certain level of preparedness. So we work on it as a policy matter, but we also need to operationalize what happens when this happens. [31:16] The pandemic is a good recent example of what happens when things fall apart. Member companies have a very limited ability to hold live animals if they're not going to slaughter. They don't have anywhere to go. [31:44] The pandemic was an example of what happens when something reduces capacity and the animals start backing up. It's incredibly important that things work. The pandemic was unimaginable to a lot of people. It tested our risk management models. [32:10] Once we were there, dealing with it, we had incredible adaptability to the circumstances we were facing. That only happens if you face certain problems every day to keep that plant running. For member companies, if the plants don't run, the animals don't have a place to go. [32:37] Farmers get a lower price for their animals, consumers have the perception that there's not going to be enough food, and there's a run on the grocery stores. During the pandemic, it righted itself really quickly, once we got some PPE, etc. in place, and some guidance. [32:59] The member companies relied heavily on the CDC to tell them how to get people in so the plants could run. It was difficult for everyone. Julie Anna thinks that we learned a lot from that experience on how to help your company troubleshoot in the moment to keep going. [33:37] Julie Anna addresses how PFAS issues are being handled. It's an EPA issue and a state's issue for regulations on packaging and recycling. The state issues are predominant. Environmental issues are being addressed at the state level. We could end with 50 regimes. [35:04] That's where there's more risk for the Meat Institute and its members, especially companies that sell nationwide. There is very little state regulatory work that the Meat Institute does directly. [35:26] The Meat Institute is examining how to utilize other resources to figure out, with a small staff, how to monitor and stay ahead of these things for our members. That's very much on their minds. The EPA's work has been swinging back and forth between administrations. [36:02] It's hard to convince a business of a good recommendation if the rules are going to change with the next administration. It's a problem of where to invest in things like measuring emissions and what to do to satisfy customers when the rhetoric changes dramatically. [37:04] Justin says we've had a different administration every four years for the last 16 years. He says if he were a business owner, he would do everything he could to make sure the water coming in and going out is clean to avoid verdicts. Nuclear verdicts are through the roof. [37:27] Julie Anna speaks of social inflation by juries wishing to send a message to big corporate entities. She says member companies are dealing with these issues all the time. What's the right amount of rulemaking for effluent limitation guidelines? [38:20] The Meat Institute had opposed what the Biden administration had proposed, given that the number of companies it estimated would not be able to stay in business was close to 80. The Trump administration has backed off and is leaving in place what was there before. [38:52] That's all part of the Federal policy debate in D.C. It does not diminish the commitment its members have to be good community members. They work in their communities. Julie Anna was just down in East Tennessee at a wonderful family company, Swaggerty Sausage. [39:16] They do water treatment. They are beloved in the community because of how they take care of people. They bring in pigs from North Carolina and turn them into sausage. Julie Anna met the fifth generation. He is eight months old. [39:40] Julie Anna had a great visit with people, understanding how their commitment to the environment and animal welfare, and the things they can show their community members that they are doing, works for them. Julie Anna saw how the sausage is made, Justin adds. [40:28] Justin says, You've been such a delight to speak with, and we've learned so much. Is this the busiest time of year for your members, with Thanksgiving coming up, the religious holidays coming up, and then New Year's? Are they keeping Safety at the top of their risk radar now? [40:59] Julie Anna says Our members, and we, keep Safety at the top of the risk radar every single day. It does not get harder during high-volume days. [41:15] There's a spike around Memorial Day, Fourth of July, and Labor Day. There's a lot more turkey happening around Thanksgiving and possibly Christmas, but certainly, hot dogs, hamburgers, sausages, brisket, and all kinds of things. It's cyclical. [41:49] Julie Anna wishes Justin could come into a plant with her, walk through, and see the number of times there are interventions for food safety. X-rays for foreign material. Sprays for certain types of pathogens, and the ways in which the hide is treated. [42:14] It is such a huge part, and they are so proud of what they do. They are happy to show anybody how we continue to hold that up as the most important thing. Worker Safety is also hugely important. We're talking about our humans and what we do to protect them. [42:42] Safety is really important, and it does not receive any less attention at busy times. [42:50] Justin says that's a great sentiment to close on. It has been such a delight to speak with you, and I'm so glad we had the chance to do this. It's going to be especially impactful now, just ahead of Thanksgiving and the religious holidays, and the New Year. [43:16] Special thanks to Julie Anna Potts of the Meat Institute for joining us here on RIMScast just ahead of Thanksgiving 2025. Links to the Meat Institute resources are in this episode's show notes, as is RIMS coverage of Food Safety and related topics. [43:34] Plug Time! You can sponsor a RIMScast episode for this, our weekly show, or a dedicated episode. Links to sponsored episodes are in the show notes. [44:02] RIMScast has a global audience of risk and insurance professionals, legal professionals, students, business leaders, C-Suite executives, and more. Let's collaborate and help you reach them! Contact pd@rims.org for more information. [44:20] Become a RIMS member and get access to the tools, thought leadership, and network you need to succeed. Visit RIMS.org/membership or email membershipdept@RIMS.org for more information. [44:38] Risk Knowledge is the RIMS searchable content library that provides relevant information for today's risk professionals. Materials include RIMS executive reports, survey findings, contributed articles, industry research, benchmarking data, and more. [44:54] For the best reporting on the profession of risk management, read Risk Management Magazine at RMMagazine.com. It is written and published by the best minds in risk management. [45:09] Justin Smulison is the Business Content Manager at RIMS. Please remember to subscribe to RIMScast on your favorite podcasting app. You can email us at Content@RIMS.org. [45:21] Practice good risk management, stay safe, and thank you again for your continuous support!   Links: RIMS-CRO Certificate Program In Advanced Enterprise Risk Management | Jan‒March 2026 Cohort | Led by James Lam RISK PAC | RIMS Advocacy | RIMS Legislative Summit SAVE THE DATE — March 18‒19, 2026 RIMS-Certified Risk Management Professional (RIMS-CRMP) Reserve your booth at RISKWORLD 2026! 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RIMS Virtual Workshops On-Demand Webinars RIMS-Certified Risk Management Professional (RIMS-CRMP) RISK PAC | RIMS Advocacy RIMS Strategic & Enterprise Risk Center RIMS-CRMP Stories — Featuring RIMS President Kristen Peed!   RIMS Events, Education, and Services: RIMS Risk Maturity Model®   Sponsor RIMScast: Contact sales@rims.org or pd@rims.org for more information.   Want to Learn More? Keep up with the podcast on RIMS.org, and listen on Spotify and Apple Podcasts.   Have a question or suggestion? Email: Content@rims.org.   Join the Conversation! Follow @RIMSorg on Facebook, Twitter, and LinkedIn.   About our guest: Julie Anna Potts, CEO, The Meat Institute   Production and engineering provided by Podfly.  

In deze bonusaflevering spreek ik met Kiki Duren. Ze was jarenlang influencer, journalist en wereldreiziger met het perfecte plaatje. Tenminste… aan de buitenkant. Vanbinnen voelde ze zich continu opgejaagd, overprikkeld en steeds verder verwijderd van zichzelf. Tot haar lichaam de stekker eruit trok en ze gedwongen werd om alles anders te gaan doen. Kiki vertelt openhartig over haar burn-out, haar verhuizing naar Spanje (waar het leven trager gaat dan de Spaanse post), het moederschap én haar succesvolle retreats. Ook deelt ze hoe Miracle Roadmap haar hielp om maskers af te zetten, zichzelf weer terug te vinden en eindelijk keuzes te maken die echt bij haar passen. We praten over hoe bewijsdrang je over kan nemen, waarom je soms uit je oude leven moet vallen om in je nieuwe te landen en wat er gebeurt als je wél stil durft te staan. Luister mee — dit kan zomaar precies het goede moment zijn.Shownotes:Ook meedoen met Miracle Roadmap per februari? Claim HIER je speciale aanbieding voor podcast luisteraars.Leuk als je reageert op de podcast onder deze aflevering in de comments, via youtube, of via onze socials.Heb je zelf een vraag of een tip?❓ Stuur het hier!Onze programma's:✨ Miracle Roadmap

What is the Book of Enoch, and does it have validity? Did Jude quote this book?In today's episode, Pastor Derek and Pastor Jackie answer a listener question about the Book of Enoch and we dive into what it is, its history, its claims, and some of the issues that scholars have with its authenticity. We look through what Scripture says about Enoch and how some of those claims compare with the Book of Enoch. We hope that this episode would challenge listeners and bring clarity on an often misunderstood topic.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Ge. 5:18-24; 1 Chr. 1:1-4; Luke 3:23-38; Heb. 11:5; Jude 14-15.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Most people do not like to think about death, especially their own. Death makes us uncomfortable, and the thought of it seems to take the fun out of life. But there is great value in meditating on our death. It reminds us that we don't have forever to do the things that really matter. One day, we will wake up and realize that we don't have as much time as we thought. The sooner we come to that realization, the wiser we will live. “Teach us to number our days, that we may gain a heart of wisdom.” Psalm 90:12Take-Home Message: Remembering my death results in a wiser life.How to Live Like I'm Dying • Find My Anchor (1-3a) • My Anchor: I'm in God's hand • My Kingdom Work is in God's hand (2 Tim. 4:6-8, Heb. 6:10) • My Eternal Life is in God's hand (John 10:28) • Flee From Evil (3b-6) • Finish My Race (7-10)

Marian (61) voelt zich eenzaam. Het voelt alsof iedereen altijd leuke dingen doet met een partner behalve zij. Ze is daarom vrij obsessief op zoek naar een relatie. Tegelijkertijd vraagt ze zich af of ze niet beter kan proberen gelukkig te zijn in haar eentje.

A sermon by John Zeigler entitled "He Only Untied the Horse" from 1 Peter 5:8, Heb. 2:1 and other Scriptures

Waar hebben kinderen recht op, worden die rechten genoeg gewaarborgd en hoe reflecteren we als samenleving wanneer er soms iets ernstigs fout gaat. Het zijn vragen die sowieso gesteld moeten worden, maar vandaag extra belangrijk zijn, aan de start van de week tegen kindermishandeling. Dit an sich is natuurlijk al genoeg aanleiding voor een gesprek, maar deze week is het ook nog eens 36 jaar geleden dat het VN-verdrag inzake de Rechten van het Kind werd aangenomen. Te gast is advocaat gespecialiseerd in jeugd- en familierecht Marco Erkens. Heb je na deze podcastaflevring de smaak te pakken en wil je meer weten? Luister dan naar de podcast van Marco Erkens: Onvolwassen Jeugdrecht (https://open.spotify.com/show/45xa4EcMiDuBFG5zmtyUTW?si=793ad8249e43447e). Te vinden op Spotify. 

Eze 33:1-34:31, Heb 13:1-25, Ps 115:1-18, Pr 27:21-22

Eze 33:1-34:31, Heb 13:1-25, Ps 115:1-18, Pr 27:21-22

Eze 33:1-34:31, Heb 13:1-25, Ps 115:1-18, Pr 27:21-22

Eze 33:1-34:31, Heb 13:1-25, Ps 115:1-18, Pr 27:21-22

Chapter 2 of Nehemiah is about his own return to Jerusalem; it finished with his rebuke to those who opposed the rebuilding of its walls; these were an Ammonite and an Arab (v.19), they did not want the Jews to be able to defend themselves.  But the Jews set to work – and it was a most remarkable team effort!As we read ch. 3  we counted 33 individuals and groups who each did their part in rebuilding parts of the wall, noting the words, “and next to him … and after him.”  For example, “Jedaiah … repaired the wall opposite his home” [v.10]  then Shallum, “ruler of half the district of Jerusalem, repaired, he and his daughters” [v.12] – it was an all-out effort with the women helping too! The gates also had to be repaired and put in place (v.14,15)   The priests also were involved (v.22), no one was exempt.This Is the same in building up the “body of Christ”!  Nehemiah inspired in them such a will to work that they completed the work “in fifty two days” [6 v.15] despite the increasing opposition we will read of tomorrow.Let's consider the spiritual counterpart to all this, we do not have a human Nehemiah urging us on, instead we have our Lord Jesus. How conscious are we that “he has said ‘I will never leave you nor forsake you'” [Heb.13 v.5]In Hebrews ch.12 believers are urged to “run with endurance the race that is set before us, looking to Jesus, the founder and perfector of our faith …” [v.1,2]     In Eph. 2 v.21,22 we saw that believers are building on the foundation the prophets and Apostles laid – and Jesus is the “cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.  In him you also are being built together …”Paul told the Corinthians, “Let each one take care how he builds upon it” [1 Cor. 3 v.10] and in I Thessalonians which we started reading today, Paul says, “since we belong to the day” and not the darkness of this world, “therefore encourage one another and build one another up” [5 v.8,11]Followers of Christ are a team and teamwork is vital! We have no head but Christ (Eph. 4 v.15).  Sadly those who have strayed from the way the church was ‘built' in the first centuries resort to having leaders, teamwork among them is minimal, if it exists at all.  So the example of teamwork we are reading in Nehemiah is an example for true believers of all ages

Safety Amid Chaos (1)  (audio) David Eells – 11/16/25  Note: I realize we are in a good time of restoration of the government, and moneys the D.S. stole from the people, and the destruction of human trafficking, and sacrificing the children. Thank our God for these things! What I am going to speak of is a darker time to come that will bring revival… David   Man-child and Chaos Birthed Julie Trommeter - 02/26/2011 (David's notes in red) In my dream, I was pregnant. I have never been pregnant in real life, but in the dream, I could just feel the life inside of me. (The life of Christ growing in the woman of Revelation 12 by the Word and Spirit) There was a group of people around me, and I could sense that they were not happy about me being pregnant and didn't want the baby to arrive. (These may be a church family or other Christians who resent your relationship with God because they have little discernment.) I left the area where these people were and I seemed to be wandering around a city. (She came out from among them and searched for the beloved as in Song of Soloman.) Massive chaos broke out. (As we are entering a time of great confusion.) There were people running and screaming and I could hear sirens going off all around. (There are multiple “sirens” of warnings going off all around us: in the nations, the economy, the heavens, the earth.) Just as the chaos broke out, I went into labor. (At or near the time of tribulation, it will likely begin with a breakdown of law and order around us. It is at that time that the man-child of a mature ministry of Jesus Christ will begin to come forth, as from “a woman in travail”.) I tried to get the attention of a fire truck that was about half a block down the road, but with all that was going on, no one seemed to notice me. (There was no relief among men from the firey judgments but God was providing an answer if men would receive Him.) A baby boy was born, feet first. (Ready to walk the walk.) He was tiny at first, but each time I looked down at him, he had grown. In a matter of seconds, he would grow in what a baby should normally grow in weeks and months. (The mature manifestation of Jesus Christ in the Man-child corporate body of reformers. (Rev 12:1)  And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; 2  and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. 3  And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. 4  And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. 5  And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6  And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.) End of dream. I was meditating on what was signified in the dream by the baby being born feet first, and I think this is what the Lord is showing me: In Daniel, the feet of the statue represented the last beast kingdom of this age. I think the feet being born first symbolize that this is a generation of mature saints to oppose this beast.These are those described in Psalm 110. Psa.110:3 Thy people offer themselves willingly In the day of thy power, in holy array: Out of the womb of the morning (morning of the third day) Thou hast the dew of thy youth. In my bible, there is a note that says “power” could be translated as an army, and that “in holy array” could be translated as the beauty of holiness. WOW, how awesome! The generation of saints who are the feet of His body, who crush Satan, are about to be born! Psa.110:1 A Psalm of David. Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool. 1Co.15:25 For he must reign, till he hath put all his enemies under his feet. Heb.10:12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb.10:13 henceforth expecting till his enemies be made the footstool of his feet. Rom.16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. In Revelation, Jesus' feet are described like this: Rev.1:15 and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. They've been refined by the fiery trials of tribulation. Second dream I was on what looked like I-70, which runs east and west through the mountains in Colorado. (Its beautiful like the temporary reprieve we will see with GESARA. This speaks of those walking in the “straight and narrow” highway-road of the scriptures that is along the “river of life” who will be able to direct others to the true path.) The highway runs along the Colorado River, and there are steep mountain walls on either side. The shoulder of the highway was wider than in real life. There were lots of people walking on the shoulder. (Many people walk on the edge in the “wide” part of the shoulder, not on the highway of holiness. This is not where the road of Truth and obedience is, which bears fruit.) I was trying to warn them about the judgment coming, but I was just mocked. (In other words, they didn't understand that there is safety on the highway of holiness. They are blind and deaf to the signs around us that judgment is already beginning.) Suddenly, the river started to rise, and rain began to pour down. (“Suddenly” the judments of the word of God increase from God above and are evident in the rapid increase of earthly events, such as sudden judgments.) The mountains rumbled and debris was flying. Panic and chaos broke out as there was nowhere to hide. (Governments at every level are shaking. Deficits, downsizing, cutbacks on government services, demonstrations, resistance to authority, and strife are coming and have already begun. As people realize their life savings, real estate, jobs, security, retirement, etc., are crumbling away, panic, disorder, and chaos result, just as we are seeing in the news everywhere. Many counting on GESARA will ultimately meet the book of revelation that they did not believe in.) Cars began to get carried away by the rising flood. (People, families getting carried away in fear.) I heard someone yell, “She was right!” A large boulder fell in front of me. (It is the Rock of the unchanging Word  coming down from above.) I began climbing up the boulder as the rain drenched me. (Climbing up the boulder is symbolic of taking refuge in Jesus Christ by believing His Word and doing what He says.) Once on top of the boulder, I knew the flood waters could not reach me, and I yelled, “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death!” (The flood waters are sin and judgment, but Christ has made you free and has delivered and saved you. PRAISE the LORD.)   Saved from Flood, Electrical Loss & Chaos G. C. - 01/17/2011 (David's notes in red) There was a great flood coming, sweeping the land. It did not come from the sky but came roaring through the terrain like a ferocious river from a source beyond my vision. It seemed there were two waves -- the second was greater than the first. When the second came, it destroyed everything, and water covered the land. (This could have both physical and spiritual meanings: A flood of destruction has and will come. The destructive leftist, anarchist, satanist, communist, Islamicist, and government beast attacks on our country. Vax, weather warfare, economic warfare, chemtrail poisoning of food, water and people. We are enduring a covert civil war against humanity. And coming overt civil war with man-made earthquakes, floods to steal more lands for the minerals, etc.) As I saw the wall of water rushing toward me, I turned around and saw two Eiffel Towers in the distance. I ran to the one on the right; it seemed bigger and stronger. I climbed up it and was saved from the water below. (There were two towers in one chapter -- Judges 9. One was weaker, symbolizing the modern tower of Babel, and fell to the beast, symbolized by antichrist Abimelech and his factious followers in verses 46-49. These are the goats on the left. The sheep tower on the right was “stronger”. It was named Thebez, which means “whiteness”, symbolizing Zion and holiness. It withstood the beast, and he died attempting to assault it in verses 50-55. I suppose the wider view that could be applicable in this dream is that the tower of religious cultic Babel, was not a safe place, while the tower of the flock, Zion, was, as in Micah 4.) After this scene, somehow I found myself back at my house, which is set high on a hill, safe from the water. (The house of God on the hill of Zion is the spiritual refuge worldwide. Psalms chapters 15, 24, and 125 all reveal the righteousness, faith and safety of those who make up spiritual, New Testament Zion. Isaiah 60 speaks of the restoration and blessing of Zion and its people. No violence or unrighteousness in her in verses 18 and 21. In Zephaniah 3:11-14, God will separate all the wicked from spiritual Zion only. In 2 Kings 19:30-37, Zion was the only safe place from the beast outside, not necessarily meaning a war, but certainly chaos and lawlessness.) Many people started coming into my house; they were stranded travelers, and although I had no electricity or heat, I had a lot of food and a warm fire to offer them. (Stranded travelers could well happen when electricity is down, and gasoline pumps don't work. Or they have shut down the gas and diesel pipelines coming from the southern refineries by earthquakes or sabotage, which has happened before. In the physical, not having electricity and electric heat could well happen again. A quake could destroy dams where there are hydroelectric and nuclear power plants over faults where the rivers are needed for coolant or to drive generators. Many rivers are created by faults. Interestingly, many have been getting prepared for wood heat, chickens for eggs and poultry, gardens for fruit and vegetables, and miracles to multiply them. These criminals love to destroy this independence to make slaves of the people. Loss of electricity would cause chaos in society, with homes, government, law enforcement, hospitals, businesses, etc., all now out of action. Everyone would be out of work -- a recipe for lawlessness and a time for needed safety.) I walked out of the house, down to the bottom of the hill, and there I ran into a small band of militia; they were on patrol and would not allow me to pass. They seemed self-appointed. (Chaos and anarchy could very well be caused by the powers that be, causing militia's to spring into action. In this case evil militias could be out to plunder and FEMA has done the same thing.) I did not trust them and knew they were on the lookout for valuables they could snatch. I walked back up the hill to my house, and I knew that we were kind of stuck here in the house, but we had plenty, so it wasn't too much of a concern. (This sequence of events could lead to the Civil War we have seen in dreams and revelations. The strong tower and hill represents Zion and its refuge. One brother saw that outside of this area, the military was rounding people up to destroy them for the satanist overlords. The bottom of the hill represents being outside the refuge of Zion. “Stuck in the house” means it is a refuge from the chaos and the wicked and possible war.)   01/19/2011 I was inside a building that had both a bank and a restaurant. The bank was on the left and the restaurant was on the right; they were divided by a wall. (The bank represents provision, and finances. “My God shall supply your every need according to His riches in glory.” The restaurant represents the spiritual food of the Word, which also supplies your every need. UBM has been seen as a spiritual restaurant as in the Restaurant at the Top of the Hill revelation.) I was sitting in the back of the restaurant. I saw a girl in her mid-20s walk up to the counter and order some food. She was wearing a white outfit and a white tie. I asked her what she was doing wearing that, and she said it was her work outfit; she was a waitress at another restaurant. She had colored strands in her hair and her hair was long. I asked her again about her tie, and she said it was for work. (I feel this girl is the bride. She was dressed in white, and she was a waitress who serves others. Her hair had multi-colored strands like a rainbow, like Joseph's coat of many colors.) (The different colors in her hair represent the color bands or different attributes of light, which is Jesus. Her hair is long because she is in submission as in 1 Corinthians 11) to the bands of light. She is the bride coming to our spiritual restaurant to feed and going forth to serve in other spiritual restaurants. But what about the restaurants that don't feed truth or have the light?) After this, we went to my truck and watched the place; then all of a sudden, the bank's power (God's provision) went out and that caused the restaurant's power to go out as well. The bank's sign was totally black and every light inside the building went out. The restaurant's power went out but there were a few lights on inside, maybe from emergency lights. But it was really dark inside, too. We waited and watched, but the power never came back on. (God's anointing and power will depart from the apostate teachings. The spiritual restaurant will have emergency power.) The main power source came from the bank; it powered both units. Once the bank went black, the restaurant soon followed. The restaurant seemed to be still operating but only at half-power. ( G. C.'s local UBM fellowship, as a spiritual restaurant serving spiritual food, will have emergency lights. I am glad we will have our own power source when the worldly grid of man at its source goes down. :o)   Gold and Silver Woes? Gold Burning Gideon Smith - 11/13/2010 (David's notes in red) In this dream, my wife and I were walking outside on a bright and sunny day. Then I looked in the air and saw a very large, grey U.S. military transport aircraft. I then noticed that its flying maneuvers were very strange. It appeared to be zipping around, doing front and back flips and other odd movements that should be impossible for a plane that size to perform. (Planes are like ministries; their purpose is to help us overcome the world and reach heavenly places in Christ.) Then my eyes seemed to be able to zoom in on the plane, and I noticed it was not the kind of plane I thought it was from far away. It actually did not look like any plane I've ever seen before. (On close inspection, it is not a normal economy; nothing we have ever seen before.) Then, as my eyes zoomed out, it appeared to be the same large U.S. military transport plane. (Very large ministries on close inspection show severe scriptural flaws.) Then, as it was going in its circular motion, (They go in circles instead of up.) it began to move faster and faster, and then it began to descend very fast toward the ground and it crashed, and when it hit the ground, there was a gigantic explosion. I mean, it was huge and a very large plume of fire rose to the sky and there was great fear. When I saw the explosion, I thought to myself, Wow, this happened sooner than I expected. (Think back at how many huge ministries have crashed like the Sanhedrin.) Then I began to run from this large flame that began to erupt from the explosion. As I ran, I saw a vision of an image of this woman's head, which looked like it was made of gold and her face and head were burning with flames. (The harlot was burned with the fire of the end time beast like the one of Jesus' day.) Then, as I saw the vision, I understood it to be the Statue of Liberty. (God gave liberty and value to the U.S. when we were considered a Christian country. But every religious lie is taking away that liberty and the beast here is taking her down.) Also, America's economy will ultimately fall very destructively even though NESARA will give it a shot in the arm. Even gold will be useless. In the last depression, there was a four-day bank holiday, during which they made a law so they could grab the gold. It became useless to individuals or corporations. The book of Revelation is coming with its times of trouble and chaos. It will not be a thousand years of peace and prosperity because sin is here that must be judged.) After seeing this, I began to pray in the spirit, at which point I came out of that vision. Then I opened my eyes and found myself sitting inside a movie theater, praying loud in the spirit and everyone was looking at me like I was crazy, as if nothing happened. (Movie theaters, like many ministries, are for play-acting or fakery. It cannot be trusted and neither can the prosperity thieves who run it.) They did not see what I saw; they were getting ready to watch a movie. Then I woke up. We've been told many times by the Alliance that we're watching a movie with masked actors and clones.   Abide in the Word, Safe from the Destroyer Jenny from MN - 07/31/2009 (David's notes in red) There was an apartment building with a lot of different rooms or apartments. (This represents the Church, which, according to Ephesians 2:19-22, is many houses built together into one Temple for God. Each individual house represents a person.) My mother and I each had an apartment next door to each other. A man walked down the hall and was knocking at the doors and telling the people he was a locksmith so they would open their door. When people opened their door he would kill them. (In the Passover in Exodus 12, when the blood was on the doorposts, God warned the people not to open their door or go out, or the destroyer would be able to kill them. The blood represents their faith in the sacrifice of the Lamb who was slain, which was between them and the destroying angel. The destroyer represents Satan's administration of the curse, which the Lamb bore upon Himself, if we would abide in Him through faith. (1 Cor.5:7) ... For our Passover also hath been sacrificed, [even] Christ.) My mother opened her door to this man, and he then killed her. She wasn't really dead, but I read it in the newspaper, and so that's how I knew. Because I knew this man was a deceiver and not really a locksmith, I didn't open the door. When I thought he was gone, I went out into the hall, but then I saw him, and he killed me. (I do remember that my mom and I were able to come back to life.) (Because through the knowledge of God, they came out from among them.) He was waiting for people to open their doors so he could kill them. They would open up because they trusted him. I somehow knew that his weapons were words, sounds, and actions. That is how he killed people. (2Ti 3:6) For of these are they that creep into houses, and take captive silly women (religious sects) laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth.  I remembered the scripture how the enemy comes to steal, kill and destroy, so it made sense to me who this man was. (If we do not abide in the house, like in the Passover, Who is Jesus, the Word of God, we are under the legal authority of the curse. Satan comes with his “words, sounds and actions” of our thoughts or those around us to talk us out of the Word of Jesus. If we walk by our external senses, instead of by faith in the true Word, Satan has a legal right to destroy us, as Jesus said. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. It was God Who had the destroyer on a leash and said He would not permit the destroyer to come into the faithful's houses. The destroyer really isn't a locksmith because he cannot open our doors; we have to let him in. As with Jenny and her mom, who represent the church, we are able to come back to life if we return to abiding in the Word. Jesus likened Himself to one who was grieved because He was like a hen seeking to gather His chicks under His wings, but they would not come. Psalm 91:1,4 says if we abide in the secret place of the Most High, we will be under the shadow and wings of the Almighty. The promises of the Word in the midst of our trials are our refuge. (Heb.10:23) let us hold fast the confession of our hope that it waver not; for he is faithful that promised. According to the promises of the Word, you were saved, healed, and delivered from all of the curse, including your enemies. Hold fast to this and speak it before men.)   Restaurant at the Top of the Hill Anonymous (David's notes in red) I had a dream really early in the morning on Father's Day. The Father doesn't forget His spiritual fathers. I dreamed that there were 3 beautiful pieces of land high up on a hill. The views were breathtaking. The properties were huge. The land was lush and green. There was a debate going on in the community about who was the rightful owner of the property at the very top of the hill. It was the best, most beautiful, and largest of all 3 properties. After much fighting among the community, the courts ruled that David was the rightful owner of that highly coveted property. He was not in the fight for the property, but when the courts gave the ruling, he did not seem surprised. (An amazing proof of this came in the natural long after this revelation. I was given the property on the very top of the tallest hill in the whole area. And Eve who wasn't thinking of all of this prophesied that this was God's house and property. The land represents our physical life and our ministry, which God is preparing on his hill of spiritual Zion to serve others. (Heb.6:7) For the land which hath drunk the rain (Holy Spirit and Word) that cometh oft upon it, and bringeth forth herbs (fruit) meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles (bad fruit), it is rejected and nigh unto a curse; whose end is to be burned. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts. (1 Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: tilled land), God's building. Everybody thought you were going to build a large, beautiful home for you and your family up there. But to everybody's shock, you built a restaurant. People were scoffing at you, thinking you were stupid for not building a beautiful home for yourself. A restaurant represents a place to spiritually feed many of God's people. Sadly, the multitudes here have not discerned that many leaders are fleecing the sheep to build their own house rather than feeding the sheep to build God's house. (Eze.34:2) Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (Hag.1:4) Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste? ... (8) Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah. (9) Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house. (10) Therefore for your sake the heavens withhold the dew, and the earth withholdeth its fruit. When my family and I heard that you built a restaurant, we hurried up the hill to see your restaurant and enjoy a nice meal there. We were all excited. We sat down at a table with a view and waited for the waiter to come. When the waiter came to our table, we realized that you were our waiter. We asked you why you didn't hire a waiter so you wouldn't have to be the waiter, and you simply said you wanted to do it yourself. All the better, we thought. We wanted to see you, but thought that we most likely wouldn't be able to because you would be too busy. We were so happy to be able to talk to you. It is very nice to be able to have personal fellowship with God's beloved people. I have always hated the elitist attitude of the Nicolaitan ministers. Jesus said, “He that is greatest among you shall be your servant” and “all ye are brethren”. We placed our order with you and were waiting for our meal. We began to notice there were a lot of people coming to your restaurant, but they weren't staying. They were leaving upset. When we asked you why they were leaving, you told us that they were upset because you were their waiter. They thought you should have hired a waiter and were offended that you didn't. My family and I thought, “What's the big deal? It's even better that you are our waiter. Why be so offended?” You brought us our meal. It was delicious. The view was gorgeous, and we had a wonderful time talking with you. We loved your restaurant and knew we would be back many times. The whole time we were there, however, many people came and left offended. (the factious) We knew they were missing out, but we couldn't convince them to stay. Then I woke up. Some don't like the waiter, and some don't like the meal. As it was with Jesus, the true ministers and their teaching cannot be popular with those who claim to be God's people while they love the world. (Joh.15:18) If the world hateth you, ye know that it hath hated me before [it hated] you. (19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. (21) But all these things will they do unto you for my name's sake, because they know not him that sent me. You certainly are feeding me and my family right now, and we all want to be at the top of the 3 properties, right alongside the man-child and the bride. We are eating the bread of life and drinking the fountain of living waters. Thank you for serving us and feeding us. Blessings on you in Jesus' name. We will run out of time to bring in the harvest when no more will listen and then the day of the Lord's wrath will come.   Chaos and Woe Messianic Pastor Caleb Kinley (David's notes in red) Shabbat Shalom! May YHWH (The true name of the Lord before men added the vowels so the flesh could speak it as Jehovah and Yahweh.) truly bless you this Shabbat and may He wrap His arms of love around you and embrace each of you into His glory. I have included a dream I had several times about a week or so ago. I'm not a prophet, and this is only a dream, but usually, at least parts (if not all) of some of my dreams do come true. For example, two weeks before Sept. 11th I did dream of the exact events, verified by my mother and my wife. About three days before the December 26, 2004, tsunami that hit Indonesia, I dreamed the tsunami would happen, and it came true, verified by my mother, my wife, and my congregational members as I shared the tsunami dream with my congregation. Again, I am not a prophet and I pray this does not alter anyone's opinion of me... :-) I'm too afraid to not share this dream and can only hope and pray this one does not transpire... anyway... (But it will as the Day of the Lord's wrath. These were terrifying to me, to say the least. The dream began with a loud voice saying, “Thus saith Elohim, the wicked have witnessed ‘chaos' and still they refuse to repent. ‘Chaos times Chaos, times Chaos!' They ignore My call and refuse to gather under My wings. ‘Chaos times Chaos, times Chaos!' They are busy bodies with idle hands, putty for evil, and they send a rancid stench to My nostrils. O miserable wretches, they have become. They worship the sun and everything that is under the sun, but Me. They worship man, but not Me. They worship lust, but not Me. They worship envy and covetousness, but not Me. They worship power, money and fame, but not Me. They worship science and nature, but not Me. They bow down to pleasure for a season, and I will cut them off from among My people. Therefore, ‘Chaos times Chaos, times Chaos!' will be their just reward.” “Watch and see O servant, watch and see the meaning of ‘Chaos times Chaos, times Chaos!' O servant, take and eat of this parchment, and your tears will be for visions and your tongue shall prophesy forth My words. Few will hear you speak of My words, and fewer will come forth and share the mantle of My blessings. Many will not believe and will continue in their sin, and make great hate of you and the rest of My servants. The infidels will despise My people and bear false witness to try and remove the virtue from My bride. But the light of your menorah will not burn out. Thus saith Elohim YHWH”. (There was more that I just cannot remember right yet.) I was then lifted up above the high mountains by a breeze of wind, and the wind was like an invisible floor, so that I was able to stand in the sky and see the earth through the wind, like it had a glass floor. There were great movements of water in the oceans/seas (hurricanes?) bearing Greek names that caused more flooding and wreaked more devastation. Then came a pause, and I'm not sure if the days of the pause represent days, months or years. But once the quiet pause was completed, there were four or five great lights that came from the ground that turned the mountains into dust and rubble. (Nuclear war) The flesh of people from miles away dissolved and all that was left from those who perished were their skeletons, clean down to the bones. They had no eyes and their eye sockets were clean as if someone had used bleach to clean out a white plate. Many who survived were maimed, amputees, and as they wept, bright green tears mixed with blood melted away the parts of their face made wet by their tears with a fizzing sound like Alka-Seltzer. They had no eyelids as their eyelids dissolved because of their tears, and their eyes swelled up until they looked bug-eyed. It was then that the skeletons of the dead came alive and hunted the living and killed whoever they caught (i.e. pandemic-disease?) (result of nuclear energy). And then the earth opened up in many places, swallowing up many of those who survived the bright lights, and the oceans and seas grew large, sending waves and storms, too many to count. The dead of many floated on the water and included women, children, babies, animals, men, and cities once hidden from water were now covered in water. And the rivers and the oceans and the seas cried because they were polluted by rotten flesh and blood. I could hear the cries of thousands of people, and the cries made my ears have sharp pains so that I had to put my fingers in my ears. And many of the living blasphemed YHWH and searched for His people to place blame on us. They said, “Let us find the bride and eat their flesh, for it will taste sweet like honey”. (But God will rescue His people at this day of the Lord's wrath.) Then I saw great famine, such as has never been. Rich nations were now begging for bread and were happy to pay much money for rotten bread covered with worms. And many began drinking unclean water from rivers and oceans, and seas that were still full of dead human flesh. And some would drain the blood of their children and roast their child over an open fire, and then feast upon their children, drinking their blood while eating their flesh, and being merry. And disease stood tall, and caused many more to perish.

The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

Eze 33:1-34:31, Heb 13:1-25, Ps 115:1-18, Pr 27:21-22

Eze 33:1-34:31, Heb 13:1-25, Ps 115:1-18, Pr 27:21-22

Eze 31:1-32:32, Heb 12:14-29, Ps 113:1-114:8, Pr 27:18-20

Eze 31:1-32:32, Heb 12:14-29, Ps 113:1-114:8, Pr 27:18-20

Eze 31:1-32:32, Heb 12:14-29, Ps 113:1-114:8, Pr 27:18-20

Eze 31:1-32:32, Heb 12:14-29, Ps 113:1-114:8, Pr 27:18-20

Eze 31:1-32:32, Heb 12:14-29, Ps 113:1-114:8, Pr 27:18-20

Eze 31:1-32:32, Heb 12:14-29, Ps 113:1-114:8, Pr 27:18-20

Eze 31:1-32:32, Heb 12:14-29, Ps 113:1-114:8, Pr 27:18-20

Het formatie-advies van verkenner Wouter Koolmees was vlijmscherp en tegelijk verfijnd. Uit het Kamerdebat daarover werd verrassend veel helder, al werd dat nogal overschaduwd door de lotgevallen van informateur Hans Wijers. Jaap Jansen en PG Kroeger bespreken hoe het Koolmees lukte een weg te banen en wat er nu gaat gebeuren. En: het geheim van Sybrand Buma. *** Deze aflevering is mede mogelijk gemaakt met donaties van luisteraars die we hiervoor hartelijk danken. Word ook vriend van de show! Heb je belangstelling om in onze podcast te adverteren of ons te sponsoren? Zend ons een mailtje en wij zoeken contact. *** Koolmees nam de Kamer bij de hand als een gids over een lastige bergpas langs ravijnen. Het einddoel noemde hij 'een stabiel kabinet', 'keuzes en oplossingen verhelderen' en 'tempo maken'. Hij legde Dilan Yesilgöz fijntjes uit waar zij mis zat en waarom zijn conclusie - D66 en CDA samen aan de slag - lucide was. Dat de Kamer elke motie afwees die zijn werk wilde amenderen, wijst erop dat hij blijkbaar had overtuigd. Hij noemde de beoogde uitkomst een 'pacificatie' bij de grote, hardnekkige politieke dilemma's die politiek en bestuur al jaren verlammen. Rob Jetten moet een Pieter Cort van der Linden worden, is de niet geringe uitdaging door de verkenner. De D66-leider gaf met CDA-voorman Henri Bontenbal aan dit aan te durven. Juist ook omdát ze ideologisch duidelijk verschillen. De VVD moest meemaken dat ze met lege handen en gemarginaliseerd langs de zijlijn is gezet. Bovendien met het risico dat in de informatiefase de wrakstukken van de Schoof-coalitie finaal exploderen. Een onbeheerste eruptie van Caroline van der Plas maakte dit onverwacht voelbaar. Opmerkelijk was hoe Jesse Klaver zich vlekkeloos gouvernementeel opstelde en hoe Bontenbal een draai om de oren van Koolmees braaf incasseerde. Hij kreeg immers op zijn profiel van 'democratisch ethos' en 'betere politieke cultuur' volledig zijn zin van Koolmees. De onderhandelaars van D66 en CDA kunnen aan de slag. Inhoud voorop bij grote thema's en grote lijnen ook van begrotingsbeleid en lange-termijn investeringen. Heel belangrijk is daarbij een klein zinnetje over 'de uitgangspunten voor de vorming van een kabinet'. Want daarin ligt besloten hoe wel degelijk nog voor kerstmis een kabinet op het bordes zou kunnen staan. De rol van informateur Buma wordt daarmee essentieel. D66 moet slikken dat partner CDA onverwacht het hele proces kan sturen en domineren. Al direct bij aantreden gaf de oud CDA-leider zijn visitekaartje af als wetgevingskenner en man van het openbaar bestuur. Hij benadrukte dat de agenda van D66 en CDA direct kritisch getoetst moet worden op uitvoerbaarheid. Buma is trouwens niet typisch iemand van 'het nieuwe CDA van Bontenbal'. Hij is als Fries aristocraat en burgemeester een man van 'de regio'. Het geheim van zijn aanpak? Zijn fameuze 'Bumor'. Een Brits soort ironie die zo droog is dat je er het beste iets bij kan drinken. Niettemin is het jammer dat Wijers het veld moest ruimen. Die had al in zijn hoofd hoe de toekomstagenda moet luiden. *** Verder lezen Kabinetsforrmatie 2025 *** Verder kijken Netwerk over minister Hans Wijers van D66 (1997) Toespraak Hans Wijers tot D66-congres in 2010 *** Verder luisteren 543 – Kabinetsformatie: Hoe verkenner Wouter Koolmees een ‘nieuw moment’ kan creëren 541 - De terugkeer van het politieke midden 540 - Verkiezingscampagne 2025: waar het veel te weinig over ging 446 - Doe wat Draghi zegt of Europa wacht een langzame doodsstrijd 261 - Mariëtte Hamer en de kunst van het voorzitten - een masterclass 209 - Kabinetsformatie 2021: Hamer houdt stug vol 179 - Kabinetsformatie 2021: Verkenners die schielijk van het toneel verdwenen, een politieke sluipmoord en de 'gouden standaard' van wijs en effectief formeren 125 - Wouter Koolmees, minister van Sociale Zaken in de coronacrisis 11 - Gerlacus Buma, soldaat van Napoleon en Willem I *** Tijdlijn 00:00:00 – Deel 1 00:36:14 – Deel 2 00:57:32 – Deel 3 01:22:21 – EindeSee omnystudio.com/listener for privacy information.

Eze 29:1-30:26, Heb 11:32-12:13, Ps 112:1-10, Pr 27:17

Eze 29:1-30:26, Heb 11:32-12:13, Ps 112:1-10, Pr 27:17

Eze 29:1-30:26, Heb 11:32-12:13, Ps 112:1-10, Pr 27:17

Eze 29:1-30:26, Heb 11:32-12:13, Ps 112:1-10, Pr 27:17

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 15 DE NOVIEMBREGIGANTES DE LA FE: JOSUÉ Y CALEB LEE PARA EL ESTUDIO DE ESTA SEMANA: Números 13:6, 30–32; Josué 14:6–14; Lucas 18:1–5; Josué 19:49–51; 2 Corintios 3:18; Romanos 12:1, 2. PARA MEMORIZAR:“Acuérdense de sus dirigentes que les hablaron la palabra de Dios; consideren el resultado de su vida e imiten su fe” (Heb. 13:7). Todo padre sabe que los hijos aprenden con el ejemplo. De allí que muchos progenitores se sienten preocupados al ver que sus pequeños imitan sus malos rasgos de carácter en lugar de los buenos. Cualquiera sea nuestra edad, nos resulta más fácil obrar mal que hacer lo bueno. Eso es parte de lo que significa ser seres caídos. “Porque no hago lo que quiero sino lo que aborrezco” (Rom. 7:15). ¿Quién no se sentiría identificado con esto? Desde que nacemos, los seres humanos somos moldeados por el poder del ejemplo. Aprendemos a hacer las cosas más básicas de la vida, como caminar, hablar y expresar nuestras emociones, imitando a quienes tenemos más cerca. Cuando ya somos adultos, seguimos necesitando modelos y, aunque no sean perfectos, podemos admirar y emular aquellos rasgos espirituales que los convirtieron en gigantes de la fe. Esta semana profundizaremos en los ejemplos personales de dos gigantes de la fe que aparecen en el libro que estamos estudiando: Caleb y Josué. ¿Por qué se destacaron en medio de su generación y desempeñaron un papel clave en la vida del pueblo de Dios durante uno de los períodos más cruciales de la historia de Israel? 

Eze 29:1-30:26, Heb 11:32-12:13, Ps 112:1-10, Pr 27:17

Het was me een week voor Ruben en Tijl; ze lieten een totaal verward publiek achter bij hun eigen podcast-show afgelopen weekend, Tijl bracht een sinterklaasboek uit, Ruben haalt traumatische herinneringen op aan de goedheiligman en verder hebben we het over de chaos bij Ajax en de (nep)hotties van de Louvre-roof.Geobsedeerd door complottheorieën ontvoeren twee jonge mannen de invloedrijke CEO van een groot bedrijf. Ze zijn ervan overtuigd dat ze een alien is die van plan is de aarde te vernietigen. BUGONIA draait nu in de bioscoop. Koop nu tickets via Bugonia.nl. Wat trek jij aan? Zalando helpt je met vertrouwen je eigen stijl te vinden. Bekijk het uitgebreide aanbod op zalando.nl en laat je inspireren!

Er zijn alweer bijna 25 jaar voorbij sinds de eeuwwisseling. Daarom ranken we op de valreep nog het filmjaar 2000. Dit doen we samen met special guest Michael Paes. Het was zijn suggestie om dit jaar eens aan te pakken. Heb jij suggesties voor ons? Wil je een keer mee ranken? Laat het ons weten!

Eze 27:1-28:26, Heb 11:17-31, Ps 111:1-10, Pr 27:15-16

Placer.ai's CMO Ethan Chernofsky is back... revealing why the “convenience above all” mindset is costing retailers millions and what's actually driving traffic in 2025. Omni Talk and Placer.ai reunite for their annual tradition of reviewing the retail year that was. In this data-packed episode, Chris and Anne dig into Placer.ai's latest location analytics to uncover: • Why consumers are visiting more stores but spending less time in them • The “consumer preference epiphany” reshaping retail fundamentals • How Sprouts, HEB, and Barnes & Noble are winning by doubling down on identity • Why the retail middle is dying — and what it takes to survive • The surprising suburban opportunity most brands are missing • Which "dead" brands are quietly staging comebacks Plus: Ethan's bold prediction for the 2025 holiday season that could reshape Q4 planning forever. Featuring real-world traffic data and performance metrics from America's top retailers, this episode is required viewing for anyone in retail leadership, store operations, or strategic planning. #retailstrategy #locationanalytics #retailtrends #omnichannel #consumerinsights #retailtech

Eze 27:1-28:26, Heb 11:17-31, Ps 111:1-10, Pr 27:15-16

Eze 27:1-28:26, Heb 11:17-31, Ps 111:1-10, Pr 27:15-16

Eze 27:1-28:26, Heb 11:17-31, Ps 111:1-10, Pr 27:15-16

Eze 27:1-28:26, Heb 11:17-31, Ps 111:1-10, Pr 27:15-16

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchVIERNES 14 DE NOVIEMBREPARA ESTUDIAR Y MEDITAR: Lee las páginas 534-537 del capítulo “Las bendiciones y las maldiciones” en el libro Patriarcas y profetas de Elena de White. “De acuerdo con las indicaciones dadas a Moisés, se erigió un monumento de enormes piedras sobre el monte Ebal. Sobre estas piedras, revocadas previamente con argamasa, se escribió la ley, no solamente los diez preceptos pronunciados desde el Sinaí y esculpidos en las tablas de piedra, sino también las leyes que fueron comunicadas a Moisés y escritas por él en un libro. A un lado de este monumento se construyó un altar de piedra sin labrar, sobre el cual se ofrecieron sacrificios al Señor. El hecho de que se haya construido el altar en Ebal, el monte sobre el cual recayó la maldición, resulta muy significativo, pues daba a entender que por haber violado la Ley de Dios, Israel había provocado su ira, y que ésta le alcanzaría de inmediato si no fuera por la expiación de Cristo, representada por el altar del sacrificio” (Elena de White, Patriarcas y profetas, p. 535). “Pero el servicio de la Comunión no habría de ser una ocasión de tristeza. Ese no era su propósito. Mientras los discípulos del Señor se reúnen alrededor de su mesa, no han de recordar y lamentar sus faltas. No han de espaciarse en su experiencia religiosa pasada, haya sido esta elevadora o deprimente. No han de recordar las discrepancias entre ellos y sus hermanos. El rito preparatorio ha abarcado todo eso. El examen propio, la confesión del pecado, la reconciliación de las disputas, todo eso se ha hecho. Ahora han venido para encontrarse con Cristo. No han de permanecer en la sombra de la cruz, sino en su luz salvadora. Han de abrir el alma a los brillantes rayos del Sol de Justicia” (Elena de White, El Deseado de todas las gentes, p. 614). PREGUNTAS PARA DIALOGAR:1. ¿Qué significa para ti buscar primero el Reino de Dios? ¿Cómo configura ese principio tu vida cotidiana? 2. Analiza tu respuesta a la pregunta final del miércoles (¿cuán fácil es olvidar al Señor en medio del ajetreo diario de la vida?). Comenta en clase por qué es tan fácil hacerlo. ¿Qué soluciones existen para ese problema? 3. Como adventistas, creemos que Jesús está ministrando en nuestro favor en el Santuario Celestial. ¿Cómo puede esta convicción ser una fuente constante de esperanza y fortaleza? ¿Por qué el hecho de saber que Jesús es quien está “intercediendo” (Heb. 7:25) por nosotros debería ayudarnos a percibir cuán buena es su obra en el Santuario Celestial, especialmente ahora, en el día antitípico de la expiación?

Eze 24:1-26:21, Heb 11:1-16, Ps 110:1-7, Pr 27:14

Eze 24:1-26:21, Heb 11:1-16, Ps 110:1-7, Pr 27:14

Eze 23:1-49, Heb 10:18-39, Ps 109:1-31, Pr 27:13

Eze 21:1-22:31, Heb 10:1-17, Ps 108:1-13, Pr 27:12

Eze 20:1-49, Heb 9:11-28, Ps 107:1-43, Pr 27:11

Eze 20:1-49, Heb 9:11-28, Ps 107:1-43, Pr 27:11

Eze 18:1-19:14, Heb 9:1-10, Ps 106:32-48, Pr 27:10