Podcasts about Ministry

What does it really mean to fear God in a culture that demands tolerance for virtually everything? Are Christians ever called to hate—and if so, what? In Episode 9 of The Fear of the Lord, Duane Sheriff explains that Scripture clearly teaches there are things God hates, and that a proper fear of the Lord requires us to hate what He hates and love what He loves.Drawing from Proverbs, Psalms, and Romans, Duane teaches that the fear of the Lord is “to hate evil”—not people. He explains how modern culture's mantra of tolerance creates a deceptive progression from compromise to acceptance, then celebration, and ultimately the legislation of evil. The life and ministry of Jesus reveal that Christ was full of love and mercy toward sinners, yet never tolerated or excused sin. Jesus forgave, healed, and restored, while also commanding, “Go and sin no more.”This message brings clarity to the confusion between biblical love and cultural “love.” True love does not celebrate iniquity. Today's “love is love” is a counterfeit of the truth that “God is love.” Deepen your understanding of the fear of the Lord as a reverent hatred of evil that protects, purifies, and aligns our hearts with God's in an age of moral confusion.Click for FREE offer ➡️https://pastorduane.com/landing/the-fear-of-the-lord

The Easter Vigil is more than a beautiful liturgy, it's the culmination of salvation history and the climax of the catechumenate. Gomer and Dave unpack the rich symbolism of the Church's greatest liturgical celebration, from the new fire and Paschal Candle to baptism, confirmation, and the Eucharist. They explore why the Vigil is centered on those entering the Church, how the liturgy embodies the Gospel through signs and symbols, and why Christians should never underestimate the power of the Church's ancient traditions. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

What happens when you truly encounter the holiness, majesty, and awesomeness of God? In Episode 8 of "The Fear of the Lord," Duane Sheriff teaches that fearing the Lord is not a tormenting fear that drives us away from God, but a holy awe and reverence that draws us deeper into His presence.In the book of Isaiah, the prophet sees God high and lifted up, filling the temple with His glory. In that moment of overwhelming holiness, Isaiah doesn't run away in terror. He experiences purging and cleansing when a seraphim touches his lips with a coal from the altar, and his iniquity is taken away. This is the fear of the Lord in action—it reveals our unholiness not to condemn us, but to cleanse us. We cannot see how unholy we are until we see how holy He is.Many believers misunderstand the fear of God, associating it with condemnation and rejection rather than with grace and relationship. When we truly see God's holiness, we will also recognize our need for His mercy and cleansing. The fear of the Lord causes us to depart from evil—not through legalism or self-effort, but by being drawn into the beauty of God's holiness, goodness, and love.Click for FREE offer ➡️https://pastorduane.com/landing/the-fear-of-the-lord

Josh Monday Christian and Conspiracy Podcast Ep. 381Go fund me for Punta Arenas Trip Flat Earth Experiment: https://gofund.me/21ca67d84How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicPaul and Crystals links: https://thetinfoilhatfactory.com/Youtube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.#christiancontentcreator #biblestudy #bibleBecome a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Our culture has confused what greatness is, what greatness does, and who truly embodies greatness. In many ways, we've bought into the world's definition instead of Christ's.In today's episode, we continue our sermon series from the archives, The Gospel According to Mark, as Paul unpacks Jesus' teaching that “the first shall be last and the last shall be first,” and explains what true greatness and biblical servanthood really look like.To hear more sermons from Paul, visit PaulTripp.com/Sermons

A Joni and Friends Family Retreat is a little slice of heaven on earth! Learn how you be part of providing a Christ-centered, accessible week of respite for families living with disability here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

What does true revival look like in a distracted generation? How do believers stay faithful under pressure, rejection, and culture? And how do you know the difference between a God idea and just a good idea? In this fan-favorite conversation featuring some of the most powerful moments from past listener Q&A sessions, Pastor Parsley and Ashton Blaire answer real questions submitted from around the world. Whether you're a young believer, ministry leader, pastor's kid, or someone simply trying to stay strong in your faith — this episode will encourage, challenge, and strengthen you.

Why do some people grow closer to God through hardship while others pull away from Him? In Episode 7 of "The Fear of the Lord," Duane Sheriff defines what the fear of the Lord truly means—and why it cannot be reduced to a mere concept or religious formula. The fear of the Lord is not a tormenting fear of punishment or rejection, but a holy reverence, awe, honor, and worship that flows from a genuine revelation of who God is.Godly fear comes through genuine encounters with God. Using examples from the lives of Jesus, Job, and Moses, along with practical illustrations from everyday life, Duane explains how the fear of the Lord produces righteous judgment, obedience, humility, worship, and intimacy with God. Jesus delighted in the fear of the Lord, and Job's response in the middle of devastating loss reveals the depth of reverence and trust that godly fear produces. When we truly see who God is, worship becomes our natural response.This episode will help you better understand the benefits of the fear of the Lord, how it transforms your relationship with God, anchors your faith during trials, and leads to deeper spiritual wisdom and maturity.Click for FREE offer ➡️https://pastorduane.com/landing/the-fear-of-the-lord

God often accomplishes extraordinary things through ordinary people who are willing to say yes. Like Mary, we are called to trust Him before we see the outcome, embrace the cost of obedience, and believe that His purposes are worth more than our comfort or plans.Support the show

Marriage is one of the most important relationships in a man's life, but it does not stay healthy by accident. In this episode of the Step Up Podcast, Pastor Chris Kouba and Josh Thomas talk honestly about what causes couples to drift emotionally, how to pursue your spouse through exhausting seasons, and why communication, forgiveness, and intentionality matter so much.From intimacy struggles and unmet expectations to conflict, betrayal, and rebuilding trust, this conversation gives men practical handles for loving, leading, and serving their wives with humility and faithfulness. Whether your marriage is thriving or barely hanging on, this episode is a reminder that God sees you, your church is with you, and your marriage is worth fighting for.To find out more about Pastor Chris, follow him on all the social platforms (@ckouba) and to connect with the ministry of United City visit https://unitedcity.church.Show NotesFollow on Instagram: @stepup.podcastFollow United City: @untdcitychurchConnect with Pastor Chris: http://chriskouba.comMore About United City: https://unitedcity.church/Chapter Markers00:00 — Golf, Marriage, and Ridiculous Arguments05:16 — Why Couples Drift Emotionally09:59 — Pursuing Your Wife Again11:27 — Protecting Marriage in Exhausting Seasons15:48 — Intimacy, Affection, and Feeling Wanted21:25 — Unspoken Expectations and Communication25:33 — Forgiveness, Trust, and Rebuilding After Hurt31:04 — Quick Tips: Boundaries, Date Nights, Books, and Marriage Advice

ABOUT THE EPISODEAccording to Eastern Orthodoxy, at death the soul ascends to various levels where Angels and Demons engage in a courtroom battle. What determines whether the soul goes up to heaven or down to hell? (Spoiler: it's not Jesus)SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“Aerial Toll Houses, or The Saving Weight of Works: The Soul's Trial by Demons After Death According to Eastern Orthodoxy” – Joshua Schooping“Octoechos” – Encyclopedia.com“The Origins of Pascha and Great Week – Part II” – Rev. Alkiviadis C. Calivas“The Icon FAQ” – Orthodox Christian Information Center“Icons as Teachers” – Archpriest John Matusiak“Exhortation to Baptism” – St. Basil the Great“Aerial Toll Houses, Provisional Judgment, and the Orthodox Faith” – Stephen ShoemakerTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work Books to ReadAfter Death – Vassilios BakoyiannisThe Doctrine of Deification in the Greek Patristic Tradition – Norman RussellEternal Mysteries Beyond the Grave – Archimandrite PanteleimonThe Departure of the Soul According to the Teaching of the Orthodox Church – St. Anthony's Greek Orthodox MonasteryLife After Death According to the Orthodox Church – Jean-Claude LarchetThe Soul, the Body and Death – Lazar PuhaloMount Athos: Microcosm of the Christian East – Graham Speake an Kallistos WareA Night in the Desert of the Holy Mountain: Discussion with a Hermit on the Jesus Prayer – Metropolitan Hierotheos of NafpaktosThe Future Life According to Orthodox Teaching – Constantine CarvanosThe Soul After Death – Fr. Seraphim RoseThinking Orthodox: Understanding an Acquiring the Orthodox Christian Mind – Eugenia Scarvelis ConstantinouBible, Church, Tradition: An Eastern Orthodox View – Georges FlorovskyEarly Christian Hagiography and Roman History – Timothy D. BarnesPythagorean Knowledge from the Ancient to Modern World – Almut Barbara Renger and Alessandro StavruDemons in Early Judaism and Christianity: Characters and Characteristics – Hector M. Patmore and Josef LösslThe Life of the Virgin: Maximus the Confessor – Stephen J. ShoemakerMary in Early Christian Faith and Devotion – Stephen J. ShoemakerAncient Traditions of the Virgin Mary's Dormition and Assumption – Stephen J. Shoemaker

Burnout recovery goes deeper than just taking a break. In this episode, we're talking about why surface-level burnout advice often isn't enough, the deeper patterns underneath emotional exhaustion, and why so many people in ministry still feel depleted even after trying to rest, set boundaries, or “do less.”Listen in for:Why quick burnout fixes often don't create lasting changeDeeper patterns underneath emotional exhaustion and overfunctioningHow chronic pressure and overresponsibility can reshape our nervous systemsWhy many people struggle to actually recover, even after restingRESOURCES MENTIONEDJoin our free Facebook CommunityGet your FREE ticket to the Burnout Recovery Event! >> smallchurchministry.com/recoverySupport the showSUBSCRIBE & REVIEWIf you loved this episode, please take a moment to subscribe and leave a review on Apple Podcasts! Your support helps us reach more people -- just like you -- in small churches who need to hear this.

This episode of Awaken to God's Presence offers a guided practice for connecting with the divine during troubled times. Host Robin Linkhart, leads listeners in a prayer recognizing Pride Month, which honors the LGBTQ community and its contributions. The prayer asks for courage to be true to oneself, love and acceptance of neighbors, and justice and equality for all. It also prays for those seeking to understand diversity, for a world free of discrimination, and for love and acceptance to prevail. Listen to more episodes in the Awaken to God's Presence series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.   NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ. 

If you placed your faith in Jesus, we are celebrating with you!Subscribe to Our Channel: https://www.youtube.com/channel/UCEHNDPb5XMkf1LyqoTU30vg Help Support and Grow our Ministry to reach people around our community and spread the love of Jesus: https://transformchurch.com/giving/ Stay connected with us through our:Transform Church Website: https://transformchurch.com/Instagram: https://www.instagram.com/transformchurchnj/Plan your next in-person visit. We are located at:Rutherford Location- The Williams Center8:30AM, 10:15AM, 12PM, 1:45PM15 Sylvan St, Rutherford NJLyndhurst Location- 10AM, 12PM525 Riverside Ave, Lyndhurst NJ

On this week's episode of the Small Town Summit Podcast, Ben and Michael sit down with Phil Waldrep of Phil Waldrep Ministries. One of the many aspects of Phil's ministry is providing retreats that offer encouragement and refreshment to pastors and pastor wives in New England. We hope that you are encouraged by his story of how the Lord burdened his heart for those ministering in New England. If you want to learn more about Small Town Summits, please visit: www.smalltownsummits.comIf you would like to register for our fall conference, please visit: www.stsfallconference.com

Rev. Richard V. Ziglar was born in Winston-Salem, North Carolina. He attended Atlantic Christian College in Wilson, North Carolina, and Brite Divinity School at Texas Christian University in Fort Worth, Texas, where he and Peggy were married in 1958.Peggy also graduated from Brite Divinity School. After serving the Christian Church in various roles, they moved to Tulsa in 1975, where Richard served as Minister of Christian Education at First Christian Church in downtown Tulsa until 1994.In the 1980s, the Ziglars became involved with PFLAG as the only ministerial couple participating. Richard was a co-founder of the OASIS Adult Day Care Center, founder of Northeast Active Timers, and a board member of the Centenarian Club of Oklahoma.Throughout his ministry, he published many articles on children's ministry and ministry for older adults. In 2006, he received the PFLAG Swan Award in recognition of his leadership and support.In this oral history, Richard and Peggy talk about their youth and adult ministries, and the challenges they faced when they supported the LGBTQ community, on the podcast and website VoicesOfOklahoma.com.

We are reminded that breakthrough comes not through striving alone, but through obedience to the voice of Jesus. Pastor Nick shares how a genuine encounter with God can transform our priorities, deepen our faith, and align our lives with Kingdom purpose. He also offers personal testimony about pursuing the presence of God and living fully surrendered to the Holy Spirit.

Student Pastor, Johnny Luvender, continues our series "Iron Sharpens Iron.” Be sure to join us in person every Tuesday at 6:00 AM at Cottonwood Creek Church in Allen, TX. If you have a question that you want answered, please text “STUDY” to 77978. Whether it be, Scripture, Family, or Life, no topic is off limits to have your question answered! Do you need help building a Men's Ministry at your church? Text “JHILLHOUSE” to 77978! Visit @saturday-at-the-creek for sermons from our Teaching Pastor, Graeme Golding. Are you looking for more scripture-based content and materials? Visit www.johnmarkcaton.com

Calvary Live is an outreach ministry of GraceFM at Calvary Church in Aurora, Colorado If you like what you hear on Calvary Live – don't forget tofollow us, and share it with your friends and family!

Do you question your calling in life? What if your calling isn't what you planned? In this episode, I sit down with Norrie Steyn to talk through the twists and turns that have shaped his life. He grew up in a small South African town, moved across the world to play college golf, and eventually stepped away from a stable career path to pursue ministry. We talk about the moments that pushed him out of what was familiar, the tension between financial security and purpose, and the way he's learned to invest in people through steady, relational work. Norrie shares what it's like to carry his faith into the professional golf world where it isn't always welcomed. Here are a few takeaways from our conversation: Stepping out of comfort zones — Growth often begins when we're willing to leave what's familiar. Purpose over security — Choosing calling over comfort leads to a more honest, meaningful life. Relational ministry matters — Real transformation tends to happen through personal connection. Authenticity in skeptical environments — Staying grounded in your mission matters most when it's tested. Meaning beyond material gains — Fulfillment is found in faith, service, and relationships. If you're navigating your own crossroads or trying to make sense of the next step in front of you, Norrie's story offers a steady reminder that courage usually shows up in the small, consistent decisions we make along the way. Join the Journey If this conversation resonates, subscribe for more stories of grit, adventure, and faith — and share it with someone who needs strength today. YouTube: https://www.youtube.com/@boldjourneysco Instagram: https://www.instagram.com/boldjourneysco/ Through The Fire Newsletter: https://boldjourneys.co/subscribe/ Chapters 00:00 CGF Origins and Mission 04:37 Who CGF Serves 05:48 Global Reach Through Golf 06:56 South Africa Roots and Boarding School 13:07 College Golf Path to Ministry 41:07 Ministry Insecurity 43:01 Lonely Calling 43:48 PGA Outreach 46:07 Tours and Bible Studies 49:19 College vs Pros 50:31 Rapid Fire and Wrap

On the first day of each month, we release Grace & Knowledge, a more in-depth article from Paul that allows him to expand on biblical truths beyond his weekly Wednesday's Word.Our prayer is that this resource helps you “grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen” (2 Peter 3:18).In this month's Grace & Knowledge, Paul explains how Christians must hold together their identity as both sinners and children of grace, finding hope in God's forgiveness, power, and ongoing work of deliverance through Christ.

What if the Bible was never meant to just give you information, but to completely transform your heart and your life?While we await the release of a new season of Paul's 5-minute Bible studies, today we're revisiting the very first episode, where he explains why every believer desperately needs the Word of God and how Scripture is God's tool for personal transformation.You can listen to the complete 5-Minute Bible Study journey through the Old and New Testaments at PaulTripp.com/BibleStudy, or by subscribing to the dedicated Paul Tripp 5-Minute Bible Study Podcast channel.

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Let Go of Control—God's Plan Is Better Than Yours (FULL SURRENDER) | Blessed Morning Prayer SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

What fear is keeping you from fully trusting God? In Episode 6 of "The Fear of the Lord," Duane Sheriff exposes four major fears that paralyze believers: the fear of faces (people and peer pressure), the fear of fences (obstacles, hardships, and persecution), the fear of foes (spiritual warfare and demonic opposition), and the fear of failure (past mistakes and future uncertainties). Each of these fears represents a different battlefield where Satan attempts to accomplish his ultimate goal—separating us from the love of God and questioning whether God truly loves us.God's love, fully proven through the cross of Jesus Christ, is the foundation for overcoming every tormenting fear. Every trial, affliction, and persecution is not testing God's love for us, but revealing and strengthening our love and faithfulness toward Him. Using biblical examples like David, Moses, Paul, and Timothy, Duane explains how fear of rejection, hardship, spiritual opposition, and personal failure can keep believers from fulfilling God's purpose. This message will encourage you to trust God completely, stand firm in spiritual battles, and discover the freedom that comes from fearing God above everything else.Click for FREE offer ➡️https://pastorduane.com/landing/the-fear-of-the-lord

Christa Wiens joins Dr. Sandie Morgan as they explore why the answer to online exploitation isn't the perfect parental control — it's helping young people recognize manipulation, build critical thinking skills, and know who they can safely turn to when something feels off.About Christa WiensChrista Wiens is the Executive Director of the Central Valley Justice Coalition, a California-based nonprofit focused on preventing human trafficking through education, outreach, and community collaboration. She has spent over a decade in the anti-trafficking field, beginning her career with the Justice Coalition as an Education Coordinator, where she developed and delivered training programs that reached thousands of youth and adults across the Central Valley. She stepped into the Executive Director role in 2022 and has continued to expand the organization's reach and impact.Christa is the author of the Understanding Human Trafficking series and has contributed to multiple publications on trafficking awareness and prevention. Her work frequently intersects with faith communities, education systems, and local stakeholders, where she advocates for proactive, trauma-informed approaches and stronger preventive frameworks. She holds a Master of Arts in Ministry, Leadership, and Culture from Fresno Pacific Biblical Seminary.ChaptersKey Points• Traffickers have adopted the exact same cross-platform influencer model that legitimate brands use — and parents who don't recognize it are missing how exploitation actually operates online.• Looking for the "right app" or "right setting" to protect kids is chasing the wind; what's actually needed are better relational tools for conversation, not better technical controls.• Social media platforms are engineered to maximize engagement, which makes our kids the product — and platforms like TikTok deliberately change what they show users the moment they turn 18.• The most effective protective posture isn't imposing rules but asking open-ended hypothetical questions ("What would you do if...?") so kids see parents as safe, curious allies rather than authorities who will punish them.• Building agency means using the language of "when you make a mistake" rather than "if" — signaling that mistakes are expected, that kids won't be abandoned when they happen, and that they can always come back to a trusted adult.• The driver's permit is a powerful analogy for devices: we don't hand teenagers keys and say "best of luck" — we graduate access gradually, narrate the dangers, and teach them to recognize the red flags, like content that makes them feel big, urgent emotions.• Youth in foster care and system involvement are especially vulnerable online because they often lack a trusted adult — equipping care providers with conversation tools and connecting youth to resources like NCMEC's Take It Down are critical protective steps.• Young people who receive trafficking prevention education report a profound sense of relief — they knew something was off but had no language for it — and once equipped, they become peer educators and advocates in their own communities.Resources• Central Valley Justice Coalition• NCMEC Take It Down• National Center for Missing & Exploited Children• PACT 2025 Reignite Convening

Does family come before ministry? The Bible gives a clear and direct answer — and every pastor, church leader, or ministry spouse needs to hear it. In this episode of Marked by Grace, Heath Lambert walks through 1 Timothy 3 and Matthew 10:37 to answer one of the most common tensions in ministry life: when your family needs you, and your congregation needs you at the same time, who wins?0:00 — Introduction: What comes first, family or ministry?0:49 — The Bible has a clear answer1:51 — 1 Timothy 3:2 — Marriage as a requirement for pastoral ministry2:18 — 1 Timothy 3:4-5 — Managing your household well2:41 — Why family priorities qualify (or disqualify) a minister3:42 — An important distinction: ministry is not the same as Jesus4:08 — Matthew 10:37 — Jesus comes before family4:55 — Ministry faithfulness vs. discipleship with Jesus5:03 — How following Jesus puts your priorities in orderLike this episode? Subscribe for more biblical teaching from Marked by Grace. Share your thoughts in the comments below about how understanding the church as people rather than a place changes your perspective.

If you placed your faith in Jesus, we are celebrating with you!Subscribe to Our Channel: https://www.youtube.com/channel/UCEHNDPb5XMkf1LyqoTU30vg Help Support and Grow our Ministry to reach people around our community and spread the love of Jesus: https://transformchurch.com/giving/ Stay connected with us through our:Transform Church Website: https://transformchurch.com/Instagram: https://www.instagram.com/transformchurchnj/Plan your next in-person visit. We are located at:Rutherford Location- The Williams Center8:30AM, 10:15AM, 12PM, 1:45PM15 Sylvan St, Rutherford NJLyndhurst Location- 10AM, 12PM525 Riverside Ave, Lyndhurst NJ

On this episode of the Older Pastor/Younger Pastor Podcast, Dave and Ryan discuss loyalty in ministry. 

In this episode we are joined by Rodney Shaw, Senior Pastor of New Life Austin, author of Churchwork and Feed My Sheep, and a respected leadership voice in the Apostolic movement.He shares lessons from more than 40 years of ministry, including growing up in small churches, serving alongside David K. Bernard for 17 years, navigating an unexpected pastoral transition, planting churches, developing leaders, and writing resources that have helped countless pastors and church teams.The conversation dives into leadership, followership, preaching, pastoral ministry, church culture, church planting, and why faithfulness matters more than chasing positions or opportunities.Whether you're a pastor, ministry leader, volunteer, church planter, or simply passionate about serving God's Kingdom, this episode is packed with practical wisdom and encouragement.In This Episode:• Rodney Shaw's ministry journey• Serving alongside David K. Bernard• The story behind Churchwork• Why followership matters• Leading through major transitions• Building healthy church culture• The art of pastoral preaching• Why good teaching should never be boring• Lessons learned from 40 years of ministry• Faithfulness, growth, and long-term leadershipFor extended show notes - https://hacka.org/2026/06/02/226-rodney-shaw-what-40-years-of-ministry-taught-me/------------

Paul's Ministry in Corinth – July 4, 2026 by Percy Harrold

Love-driven Ministry – August 29, 2026 by Percy Harrold

Just signed up to serve in kids' ministry? This is the essential starter episode. Hannah Augustine and Corey Jones walk through everything new volunteers need to know—from building authentic relationships with kids to safety protocols that protect everyone. Learn why your role matters, how to show up powerfully, and what it really takes to disciple the next generation. Perfect for your first Sunday and beyond.Save 25% for your entire order with code PODCAST26 at highvoltagekids.com (offer ends July 31, 2026).

Authority isn't about being the loudest voice in the room. It's about clarity, authenticity, and connecting your inner purpose to your message every time you hit record. On this episode of the Influential Voices of Authority Podcast, Erik K. Johnson sits down with Leslie, founder of Authentic Voice Leadership. Together, they reveal how you can use the mechanics and mindset of your voice to build real authority, trust, and connection in your niche.   Important Links: Get Dr. Leslie Davis' free guide: https://podcasttalentcoach.com/leslie Get your podcast audit with Erik at https://podcasttalentcoach.com/coaching Subscribe to the podcast: Apple Podcasts: http://www.PodcastTalentCoach.com/apple Spotify: http://www.PodcastTalentCoach.com/spotify Website: http://www.PodcastTalentCoach.com/podcasts   Episode Segments: 00:00 Discovering Passion for Authentic Voice Leadership 01:08 From Singer to Coach: Fusing Leadership, Education, Ministry 02:49 Launching a New Podcast with Strategic Planning 03:10 Lessons Learned from Hosting a Podcast for Moms 04:14 Navigating the Shift from Co-hosted to Solo Podcasting 05:09 Mindset and Authority: How Beliefs Shape Performance 06:06 Overcoming Imposter Syndrome and Building Confidence 07:54 Five Steps to Showing Up as Your Best Self 09:40 Mastering Voice Mechanics for Deeper Connection 10:10 Speaking to an Audience of One 11:31 The Real Challenge: Clarifying Core Values 12:31 A Client's Transformation: From Introvert to Authority 14:45 The Secret Sauce: Getting Grounded in Your Identity 16:03 Maintaining Confidence through Life's Challenges 17:23 Podcasting as a Platform for Opportunity 18:00 Impact Story: Speaking to 3,000 Live, Changing Lives 19:09 The Moment Listeners Reached Out 20:11 When Story and Song Inspire Radical Hope 21:35 Authority Means Touching Lives 22:23 The Role of Ego in Leadership and Influence 23:51 From False Humility to Authentic Leadership 24:35 Resource: Three Step Guide to Building a Trusted Voice 26:27 Vocal Leadership: Aligning Internal and External Voice 27:47 Ballroom Dancing as the Metaphor for Leadership 28:19 The Importance of Tenacity in Your Authority Journey   Key Takeaways: - Voice as Authority, Not Performance Leslie unmasks the myth that authority relies on being extroverted or flashy. Authority grows when you're grounded in your core values, aligned with your authentic voice, and willing to show vulnerability. - The Five Foundations of Thought Leadership From clarifying priorities to skill-building and stepping out to lead, mastering these elements ensures your voice doesn't just fill space, it creates impact. Each element—from voice mechanics to mindset—builds the internal and external resonance that moves audiences. - Why Speaking to One Is More Powerful Than Speaking to Thousands Whether you're podcasting, leading a summit, or coaching, trust is built when you address the individual—making your authority personal, memorable, and actionable. - Ego, Humility, and the Dance of Influence True authority is not about false humility or arrogance. It's about a healthy self awareness; recognizing your story matters and sharing it serves others who need to hear it. - From Listeners to Life Change Stories of listeners who found hope, healing, and renewed confidence trace directly to the internal work Leslie models and teaches.   Episode Highlights:  - Practical Tools for Your Next Step Download Leslie's in-depth Three Step Guide to Developing a Voice that Builds Trust and Radiates Authority. Discover how the voice's physical "house," emotional heartset, and "dance" of leadership work together for maximum impact. https://podcasttalentcoach.com/leslie   Connect with Dr. Leslie Baylis Davis:   Website: https://www.mindshiftll.com instagram.com/@lesliebaylis facebook.com/@drlesliebaylis https://www.linkedin.com/in/lesliebaylisdavis/   Next Week: We will talk with social media marketing expert Louise McDonnell. She will give you two places you're making the biggest mistakes when it comes to your social media marketing. She will also show you how to leverage your social media presence to grow your impact and authority.   Podcast Authority Audit You've published the episodes. You've stayed consistent. You know your content is good. And yet… You're not being seen as the authority in your niche Your podcast isn't creating the level of influence or opportunity you expected People listen—but they don't take action And you sound professional… but not unforgettable The truth? Consistency alone doesn't create authority. Intentional leadership does. Are you ready to turn your podcast into an authority engine and not just more content? Would you like to move from best-kept secret to recognized authority? Let me audit your podcast and find the gaps. Go to www.PodcastTalentCoach.com/coaching, click the button and apply to have a chat with me. 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A big part of the court are the actual court nobles, so this episode we are taking a look at some of the ones mentioned in the Chronicles for this reign. For more, check out https://sengokudaimyo.com/podcast/episode-150 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 150: Nobles of Jitou Tennou's Court   Maro donned his light blue robes and made his way to the court.  As he arrived, the sun was just peaking over the horizon, and as it bathed the court in the golden morning light the dark shadows were dispelled, leaving in their wake a colorful scene, as various court officials headed this way and that, gathering in their offices to pick up on the work that they had left unfinished the day before. As an ohotoneri, Maro was often sent to and fro between the offices of the different departments. As such, he was able to see how they worked, and he wondered to himself which department would have the best opportunity for advancement.  His family had connections over at the Department of Prisons, and it was definitely a place he could make a name for himself, especially if he attached himself to one of the newly minted magistrates.  On the other hand, the Jingikan, the Ministry for Kami Matters, had some of the most important and sought after positions.  After all, no matter what the secular administration did, when there was no rain for the fields, it was the kami to whom the court turned.  And the members of the Jingikan who helped make those ceremonies happen were known to be well rewarded for their troubles. Perhaps he would be better off taking a more modest position, such as with the Jibu-sho, the Department of Civil Administration.  It was mostly focused on the maintenance and execution of the bureaucracy, and wasn't necessarily a place to seek the limelight, but perhaps that also offered some opportunity.  Do well in one position, and who knows what that could open up to you in the long run?  Maybe one day Maro could make it up to become a Nagon, a Counsellor, or even one of the Daijin, the great ministers at the very head of the council of state.Maro almost laughed at the thought, but he didn't put it aside entirely.  After all, as impossible as it might seem now, the world was still changing, and who knew what opportunities might be waiting just around the corner?   This episode continues our look at the reign of Uno no Sarara, aka Jitou Tennou.  I would note that we have now reached the last chapter of the Nihon Shoki, which ends with the end of Uno no Sarara's reign in 697.  In this chapter, we have not quite 11 years to cover, and we've already talked about the first three of those years, which featured succession issues and a long mourning time for Uno's husband Ohoama, aka Temmu Tennou, culminating in the sudden death of her only son, the Crown Prince and heir apparent, Prince Kusakabe, in 689.  We also went over what was happening on the continent, with powerful women like Uno no Sarara either on or behind the throne in Silla and the Tang dynasty.  To quickly recap the succession issues: When Kusakabe died, tthat left the throne in a somewhat tenuous position.  There were two other male heirs that would seem to have a claim on the throne as well.  The first was Prince Takechi, who was technically Ohoama's eldest son, but the Chroniclers claim that his late mother was not sufficiently royal for him to have a serious claim.  Then there was Prince Karu, the only known son of the late Crown Prince Kusakabe, and had been born 6 years earlier, in 683, to the Crown Prince and his wife, Princess Abe.  Princess Abe was a daughter of Naka no Oe, and a half-sister to Uno no Sarara.  She was actually a year older than Kusakabe, and would continue to look after the young Prince Karu.  So, Prince Karu was only about 7 years old when his father passed away: much too young to be taking the throne, let alone a firm hand in the politics of the time.  And given the mortality statistics of the time, there is so much that could happen to him before he reached the age of majority.  And remember, there were already some questions about legitimacy, and we already discussed the fact that about 30 nobles had gathered in support of Prince Ohotsu right after Ohoama's death.  Uno no Sarara had that whole issue quashed and Prince Ohotsu had died, but it was nonetheless a stark reminder that things could change quickly. So at this point in Uno no Sarara's reign, there is a great deal of uncertainty afoot, and there are quite a few individuals named in the Chronicles who stand to benefit from sticking their fingers into politics in one way or another.  This episode, we're going to look at some of those individuals, their roles in the court, and the effect they had on Yamato.  Some of those people named are particularly interesting in that they were involved in the conspiracy with Prince Ohotsu, and would continue to be highly influential in the government.  For example, Iki no Hakatoko, Nakatomi no Omimaro, and Kose no Tayasu, and Yakuchi no Wotokashi are all name-dropped, which we'll get into more later.  It feels significant, however, that there were some 30 nobles all told, and beyond these four and the apparent ringleaders, we don't learn anyone else's names.   The importance of prominent individuals in the court has been a constant theme in the Chronicles and in this podcast, so getting to know the court is definitely important. Moreover, during this time period as we get more and more written sources from which to work from we will see more and more information on individuals.  Some of that will come from the Nihon Shoki and the records that come after—the Shoku Nihongi.  Others, however, are from sources like the Man'yoshu, where bits of biographical data are found about the authors that they mention.  There are also family diaries and later genealogies.  Some of these sources are a bit more trusted than others, especially when they were compiled centuries later and we don't exactly know what sources they, themselves, were working on.  Still, even if it isn't 100% accurate, it does give us a picture of what was going on beyond just the royal family. I think it is also helpful to understand some of the overall court dynamics.  If you are familiar with the Heian period, especially around the time of things like the Tale of Genji, you are probably well acquainted with the Fujiwara family—I'll probably need to do an entire episode just on them at some point.  Essentially, there would come a time where almost the entire court was made up either of royals or of members of the Fujiwara clan, or uji.  In fact, even that distinction wasn't really accurate as the Fujiwara family had so intermarried with the Royal family that every sovereign—every Tennou and even most of their consorts—were directly related to members of the Fujiwara.  Not only that, but members of the Fujiwara family held the position of regent—whether the sovereign was of age or not—and effectively ruled the country, with the Tennou being largely relegated to a mouthpiece with ceremonial duties.  It would get so bad that we would see the splitting of the Fujiwara uji into smaller households, and the political fights were often between members of the different households of the same family.  There is a reason that a good portion of the Heian period is sometimes called the Fujiwara period. However, now during the late Asuka period, we see something a little different.  The marriage politics of the Soga had been violently suppressed about a half century earlier, and a lot of different names flourished in the Yamato court, as youmay have noticed any time I've rattled off a bunch of names and your eyes started crossing because of it.  But that's the reality we see: there were a lot of different families, and individuals, all jockeying for influence.  And they were in a period of disruption, where lots of change was happening.  That change meant there was also a lot of potential. And I hope you don't mind if I take a quick time-out here, but so often we read history and we forget to learn lessons from it, and one overarching lesson is:  if you are a part of an organization—a company, a club, government, school, or anything like that—one thing you are going to have to deal with is change.  It comes in many forms and happens whether or not you personally agree with it. It can be destructive and it can be frightening, because we often don't know what is on the other side of it, but it also presents opportunities.  After all, if you don't know what comes next it probably means other people don't, either.  And if you can be the one to provide direction you can have a huge influence on what comes next.  And change has been a constant theme in this period of Yamato history, in so many ways.  Take the reorganization of the government as one example: they had introduced these 8 departments, which had names and were set up in various ways, but it wasn't like you had experienced people to run them as they had been on the continent.  So you had names and the forms of things, but there were a lot of people figuring out just how to actually put this new structure into practice, and leverage them to do what they were supposed to do.  In the process, there were a lot of opportunities to innovate and figure out how to do it within the cultural milieu of the archipelago.  So all of these individuals, from these various families, all had opportunities staring them in the face.  They just had to figure out how to make the best of it. Now, don't get me wrong:  Those with the money, the connections, and the influence still had a leg up, and this was still a hierarchical society, where your family dictated, to some extent, your position in society.  The introduction of individual court rank, as opposed to just the kabane that ranked uji, was pushing against that, and had already caused a reformation that flattened a lot of the previous kabane into just eight distinctions, but those distinctions still existed.  Even had they not, simple matters of inherited wealth and the value of goods produced in a family's home territory would still have provided tremendous advantages.  But there isn't an indication of the kind of large-scale consolidation of resources that we will see in later periods, such as the Fujiwara example that we were just discussing.  Oh, sure, we aren't going to see a farmer suddenly make it big at court in some kind of rags-to-riches story, but at the upper end of society we still have a lot of apparent diversity. And so, let's get to know some of these individuals that the Chronicles tell us about.  Before we do that, though, let's recap a little bit about how the court worked. Every member of the court was effectively employed by the State.  They had an official job with duties they were supposed to oversee.  In the case of lower level functionaries, they were likely expected to actually do most of the work, while at the top of the hierarchy you had nobles who were more likely decision-makers, who would approve or disapprove of the work and direct strategic resources. Those working in the court had official uniforms—the round-necked garments of the continent.  What would be called a "caftan" farther west.  These were based on the foreign garments popular in the Tang court and elsewhere. The color and pattern of official clothing appears to be something that goes back to early in this new continental style government, and we see suggestions of color schemes from a relatively early age.  However, in 690 we see the clearest such outline of just what everyone was wearing. As a reminder, the court rank system of the day was made up of a Princely and a Commoner system.  Princely ranks originally included two ranks of the Myo class, and four of the Jou class, each rank divided into either "Great" or "Broad", for twelve Princely ranks, though honestly we only ever really see the four Jou class of ranks in use. Below that were the ranks for the common nobles—those with family names who did not have any kind of royal claim.    For them there were six classes of rank—Shou, Jiki, Gon, Mu, Tsui, and Shin, in that order.  Each class was made up of four ranks, which were further divided into upper and broad categories, creating 48 total ranks. Your rank determined your precedence at court—where you were sat, what jobs you were allowed to take on and, most importantly, the amount of money that you could expect to receive as part of a stipend.  Naka no Oe had previously consolidated the land-holdings and asserted claim over all of it.  The taxes from the households on the land went to the government to pay the stipends of the nobles in the court, who were, ostensibly, employees of that same government.  Your rank determined what you were owed, though this could also be augmented by various edicts. So there you go: rank in the court was tied to many of the things that the elites wanted, from wealth to status and access to various opportunities. The color of official clothing followed the rank system.  So Princes of the first two ranks of the Jou class were given robes of dark purple, and the third and four ranks were given robes of bright purple, which they shared with highest class of rank of the common nobles, the Shou rank class. Below that, nobles of the Jiki class would wear robes of dark red, and those of Gon would wear dark green.  The Mu rank class, the next down, was Light Green, and then Tsui was Deep Blue and Shin was Light blue. So in order you would see robes of Dark Purple, Bright Purple, Dark Red, Dark Green, Light Green, Deep Blue, and Light Blue.  The color gave you a certain indication of where the person sat in the overall hierarchy of the court, and provided you clues as to how you should address them, who would give deference, etc.  In later centuries, we are even told that deference was given in meetings, which is to say that once a person of higher rank provided input on a topic, nobody of lower rank was able to contradict them for fear of the consequences.  So it also told you who got the last word. This then was the world that the nobles of the court inhabited.  As we've seen in previous episodes it wasn't just bureaucratic work, but also banquets, archery contests, and Buddhist congregations and sutra readings.  There were rituals, dances, and diplomatic embassies—not to mention all of the ceremonies around the death or ascension of the sovereign.  In this world, one's reputation was everything.  You wanted to be seen as good at your job, but also, just like today, people were more likely to promote and support those they knew, and so it helped to have friends.  However, there were also a limited number of top spots, and so every promotion would have likewise meant plenty of disappointed nobles who didn't get the job.  But that is enough background.  Let's take a look at some of the nobles themselves, starting with the four from the Prince Ohotsu conspiracy.   The first name in the list is perhaps the least interesting.  His name is Yakuchi no Wotokashi.  Although he was the highest ranking of the four, he is also the least mentioned in the Chronicles and elsewhere, and we know very little about him.  So we'll talk about him later on, for completeness, but for now it may be best to skip him until we have a better handle on others in the court. In contrast, we know a bit more about his co-conspirators.  In fact, we've already talked about one of them at length:  Iki no Hakatoko.  We first heard about Iki no Hakatoko when talking about the Tang dynasty, and discussed him at length in Episode 123.  He was one of the members of the embassy to the Tang dynasty back in the early 660s that got delayed on account of Tang Gaozong initiating the war against Yamato's ally Baekje.  The fact that the Nihon Shoki directly pulls from Hakatoko's work, known to us, today, as the Iki no Hakatoko Sho, makes it one of the few early named written works that we know about.  Unfortunately, it is no longer extant except for what is preserved in the Chronicles, but it is still incredible that we have essentially an eyewitness account of what happened.  He would later be one of the escort envoys for one of the Tang embassies during the reign of Naka no Oe.  That he was then embroiled in the conspiracy with Prince Ohotsu would seem to be at odds with his standing, and yet after his pardon he eventually got back into the court's good graces.  In 695, about 9 years after the incident, he was assigned as an assistant envoy to Silla.  By that point he was of Mudaini rank, which was only about 35th in the overall scheme of things.  Later on we know he would work on the famous Taiho code, which was published in 701, and enacted a couple of years later.  It was here that he worked with the famous Fujiwara no Fubito—about whom we will discuss more, later—and although he would pass away in 703, this may be how his own writings came to find their way into the Chronicles, since Fubito is said to have had a large influence on them—as he had on many of the court's projects. Overall, Iki no Hakatoko may not have been the one in charge, but we see in his life an incredible career, much of it spent on multiple voyages across the ocean, whether on an embassy or as an escort.  He likely was highly proficient in the language of the Tang court—what we typically refer to, broadly, as Middle Chinese.  He also had direct experience with the Tang court and system, and so it makes sense that he was one of those helping to build an administrative state based on that system. If we were to imagine Hakatoko in the court of the day, at least in 695, he would have likely had light green colored robes, indicating that he was of the "Mu" class of ranks.  He would have worn the black gauze cap of the court and worn white hakama, or trousers, underneath.  His long, continental style, round-necked robes—likely relatively slim, with overly long, but narrow, sleeves—would have been tied closed in the front with a braided silk cord.  He likely worn black leather boots, covered in a light lacquer to protect them from the elements, with cloth insoles and perhaps a hint of brocade along the top.  He likely kept with him a ruler, and perhaps a few slips of paper or even just wood on which to take occasional notes.  A mid-level functionary of the court. We can compare and contrast Hakatoko to two other co-conspirators:  Nakatomi no Omimaro and Kose no Tayasu. We are given neither Omimaro's rank nor Tayasu's at this time.  It is interesting that they listed after Hakatoko, who is actually listed as having "Lower Shousen" rank—an older rank that was no longer in use at this point in time.  Also, both Nakatomi and Kose were Ason level families while Iki no Hakatoko is listed as being merely "Muraji".  So it seems that the Chroniclers were probably pulling from what they could find elsewhere, although where they found that Wotokashi had Jikikwoshi rank I have no idea, as we don't have any other record for him.  And it is possible that deference to Wotokashi and Hakatoko are as much a nod to their age as anything else, though probably not by much. Of four co-conspirators mentioned here—and I'm leaving out the two who were exiled or banished, as they were clearly not hanging around the court later—Nakatomi no Omimaro and Kose no Tayasu were probably from the most established families.  Indeed, we see both of their names show up multiple times in the record, giving us a better idea of who they might have been. Of the two, the name Nakatomi probably is more likely to ring a bell, as that as the surname of the famous Nakatomi no Kamatari—as well as the later Nakatomi no Kane.   Nakatomi no Kamatari was the head of court ritual when he and Naka no Oe kicked things off with the Isshi Incident and the Taika reforms, at which point he became the "Inner Prime Minister", or Naidaijin. Much of what we know of Omimaro comes from outside of the Chronicles themselves.  For instance, we are told that he was the son of Nakatomi no Kunitari, a cousin to the famous Kamatari, at least according to the 10th century Engi Shiki.  However, we have no other records of Kunitari, and so there is more than a little doubt cast as to whether or not that was actually the case.  Similarly, we are told that Omimaro married one of Kamatari's daughters, and was eventually adopted by Kamatari. Once again, the evidence for this is pretty thin, and it is unclear to me just how adoption worked at this point.  Certainly in later periods, adoption was often a way to ensure that a family had a male heir to ensure the family's continuity, and marrying someone's daughter and being adopted into the family is an age old tradition in the archipelago and Japan more generally.  At the same time, give some thought to what we know about this period: male primogeniture was not exactly the norm, although Confucian values had definitely made inroads into court.   The family headship often went to the eldest—or most prominent—family member.  This wasn't necessarily a son and often was a brother, a nephew, or even a cousin.  We have a few famous Nakatomi at this point in time, and all I can say for certain is that they were part of the same family.  Later traditions would make things a bit more clear. Whatever his parentage, our first encounter with Omimaro appears to be in the Ohotsu conspiracy, when he was arrested and then pardoned.  He shows up again in the record just three years later, along with Kose no Tayasu, as both were made judges, along with Fujiwara no Fubito—Nakatomi no Kamatari's biological son and eventual heir. In fact, there were nine judges, or magistrates, made that year, and they are listed in rank order.  The first is Prince Takeda, said to be a great-grandson of Nunakura, aka Bidatsu Tennou.  He was Joukwoshi rank, meaning he wore bright purple court robes, sitting in the lower half of the princely ranks.  He had been quite prolific ever since 681, when he was one of the Princes called to help bring together the Chronicles.  After being made a judge, he would continue in that position, it seems, and by 708 he would become the head of the Ministry of Prisons. After him we have Haji no Nemaro, in the dark red robes of the Jiki rank class.  Though someone of rank, less is known about Nemaro.  His father is said to be Haji no Mi, who was part of the forces that set out to Yamada-dera to capture—and likely kill—Soga no Kurayamadera.  Haji no Nemaro's son is Haji no Oi, who was sent to the Tang court but returned in 684, along with several repatriated soldiers.  Oi would assist with the Taihou code, but little more is said about him or his father. Other judges were Ohoyake no Maro, Fujiwara no Fubito—also of the Jiki class rank. Maro would go on to take a job as a jusenshi, responsible for minting coins, and Fubito would go on to reach the highest levels of government. Then there was Tahema no Sakurawi, Hodzumi no Yamamori, Nakatomi no Omimaro, Kose no Tayasu, and Ohomiwa no Yasumaro.  They were all Mudaishi rank at this point, wearing dark green.  Sakurai would go on to become the governor of Ise in 705, and then the governor of Musashi in 708.  Hodzumi no Yamamori we don't have as much information on, other than that he kept climbing the ranks, by 704 he had made Junior 5th rank, lower grade in the system that replaced the cap-ranks, and by 712 he made it to the senior fifth rank, lower grade. Ohomiwa no Yasumaro, on the other hand, would make it to the Senior 5th rank, lower grade by 707, and the upper grade by 708, when he was made the Dayu—the high minister in charge—of Settsu.  He would eventually make it into the Junior Fourth rank, upper grade, as the Minister of the Military Department, or Hyobu-sho. So this gives you an idea of the people with whom Nakatomi no Omimaro and Kose no Tayasu were rubbing elbows.  That they were made judges, responsible for justice, seems to say something as that would seem to be a powerful position.  At the same time, they are both lower ranked than the much younger Fujiwara no Fubito—but once again, he was the direct son of Nakatomi no Kamatari.  He also seems to have avoided any unpleasantness from the Jinshin no Ran as he was only 14 at the time, and though it does seem that the Nakatomi were generally knocked down a peg or two in court—thanks in large part  to the fact that Nakatomi no Kane had been one of the leaders of the Afumi court.  That and the whole thing with Prince Ohotsu may be why Omimaro was not exactly in the top ranks, but his appointments weren't nothing, either.  By 693, Omimaro would be granted the rank of Jikikwoshi, the lower fourth rank of the Jiki class.  In that entry he is recorded as Fujiwara no Omimaro.  I believe we discussed this a few episodes back, but the Fujiwara name was still new.  It had been granted to Nakatomi no Kamatari on his deathbed—or possibly even posthumously—by Naka no Oe, and to his family.  So technically that would seem to extend to the entire Nakatomi family.  And with Nakatomi no Kane having been one of the main figures on the losing side of the Jinshin no Ran, it was no doubt a savvy political move for Nakatomi courtiers to lean into the Fujiwara name, and they seem to have done just that.  It wouldn't be until later, in the reign just following this, that a new decree would straighten everything out, such that only the actual descendants of Fujiwara no Kamatari, such as Fujiwara no Fubito, would be allowed to use the Fujiwara name. Throughout this, I have focused mostly on Omimaro, but Kose no Tayasu was in the mix as well.  He, too, was made a judge and in 693 he would also be awarded the same Jikikwoshi rank.  In addition, in 689, he was made a "commissioner of good words", along with the Royal Prince Shiki and others.  This seems to be a singular position, and Aston suggests that it was their job to figure out the kind of auspicious language that should be used in the court.  What kind of language should be used by the sovereign and the courtiers in drawing up official edicts.  I imagine that they were figuring out the form to give to formal court documents as well as the kinds of titles and honorifics to use for the sovereign and the state more generally.  Of course, that is just an assumption based on Aston's understanding of what is, ultimately, a single line.  Still, it is clear that Tayasu was helping to make things happen. Tayasu would eventually go on to become the Minister of the Department of Ceremonies, the Shikibu-sho, and would later serve as a secretary to the Viceroy in Tsukushi—the Dazai Daini.  He would pass away in 710, one year before Omimaro. Before leaving Tayasu behind completely, I would like to point out his family name:  Kose.  The Kose family were one of the families granted the kabane of Ason, or Asaomi.  They had previously been known as the Kose no Omi, and had a long history in the court, claiming descent from the famous Takeuchi no Sukune, legendarily known as the first Oho-omi of Yamato.  Kose no Tokuda had been a supporter of Soga no Iruka, but after the Isshi Incident he supported Naka no Oe and eventually replace Abe no Uchimaro as Sadaijin—Minister of the Left.  Another Kose, Kose no Hito, would also rise in the government, becoming one of two Goshi-daibu made when Prince Ohotomo was appointed Dajodaijin.  The other was Ki no Ushi.  They were both in attendance and counted among the six who swore to protect and support Ohotomo, along with Nakatomi no Kane and others.  So they, too, found themselves on the wrong side of the Jinshin no Ran. In this case, however, it is unclear how much Tayasu was impacted by that.  He may have been the son of Kose no Shitano, brother to Kose no Hito, but the Kose were prolific in the court, with many people of the name.  The family would continue going through the Heian period.  Their fortunes ebbed and flowed, as did so many families, but they would eventually find themselves as Hatamoto to the Tokugawa shogun, so they never actually disappeared. Finally, let's talk about Yakuchi no Wotokashi.  As I mentioned earlier, he is actually one of the first names mentioned in the list of co-conspirators with Prince Ohotsu, suggesting that he outranked others in the group.  Indeed, he is noted as being of Jikikwoshi rank—fourth lower Jiki rank.  The bottom of the Jiki class, but that was still the third class from the top.  However, despite this, very little is actually said about him.  In fact, this is the only instance I could find of the name Yakuchi in the Nihon Shoki, at least in that spelling—there is also a Yakuchi no Uneme, but it is spelled differently and is probably not related.  It is also the only evidence of the name Wotokashi.  That means we don't even see him in the list of names being granted Ason in the first place. It is quite possible that Yakuchi was a name he took later and that he was from another family.  Indeed, there are a couple of traditions around Wotokashi that suggest he was the founder of the Yakuchi family in Shinano.  Indeed, there is a Yakuchi family that comes out of Shinano, near Adzumino.  And Shinano was one of the places that Ohoama had sent people to examine as another site for an alternative capital, and Prince Mino and others had gone to check it out.  So maybe Wotokashi headed out there—or his descendants, anyway—and decided to try and make a go of it.  Proponents of this theory also connect Wotokashi to a line descended from the Soga family, which would certainly explain his prominence.  There are others, however, who claim that the Yakuchi family out of Shinano is actually descended from the Otomo, suggesting that the similarities in the name are just coincidental, which is also possible.  Ultimately, our sources fail us here, and so we just have speculation.  It is possible that even with the pardon, Wotokashi was just never able to regain the trust of the sovereign or his position in court, and so whether he took a hike for the hinterlands or just faded from the picture it is hard to say. With that, let's take a look at just two more courtiers, and what kinds of lives and careers they had at court, at least from what we can see.  These two we've also mentioned in passing:  Fuse no Miushi—whom Aston transliterates as Miaruji—and Ohotomo no Miyuki. Fuse no Miushi and Ohotomo no Miyuki were both mentioned as performing eulogies for Ohoama, though there is more to them than just that.  We'll start with Fuse no Miushi, who is said to have been the son of none other than the Taika era Sadaijin, or Minister of the Left, Abe no Uchimaro.  You may recall that Abe no Uchimaro was the Sadaijin under Karu no Ohokimi, aka Koutoku Tennou, along with the Udaijin, Soga no Kurayamadera.  They were both supporters of Naka no Oe, though much of the Chronicles focus appeared to be more on Kurayamadera than on Uchimaro. We don't know when Miushi was born, nor when he received the name "Fuse", the name by which he is known when we first meet him in the Chronicles.  That family name only shows up two other times in the Chronicles.  Based on other sources, it seems that the Abe family was divided at some point into the Fuse and the Hikida, likely because it became too large and they needed to distinguish the different parts of the family.  It is said that Fuse no Miushi served as a retainer to Ohoama during the Jinshin no Ran.  That, along with his family connections, helped secure him a good place in the government.  By 686, we see him pronouncing the eulogy for Ohoama's funeral on behalf of the Dajokan, the Counil of State.  He was already Jikidaishi, one rank above the standard Jikikwoshi, but still clothed in the same dark red robes.  In 687, he is again pronouncing the eulogy, but this time we are told that his a Nagon, or councilor, a rather prestigious posting that would later get broken up into three different levels:  Dainagon, Chunagon, and Shonagon.  For my Heian fans out there, that last is the same Shonagon as in the name of the famous poet, author, diary-keeper, and all around queen of snark, Sei Shonagon.  By 688, pronouncing the Eulogy seems to have become an annual event for Miushi, only this time he teamed up with Ohotomo no Miyuki.  The two of them seem to have had similar careers, and would, for a time, come up together through the ranks. Ohotomo no Miyuki is said to have been born in 646, though that isn't recorded in the Nihon Shoki and comes from other sources.  The Ohotomo family goes back quite a ways, and we are told that his father was Ohotomo no Nagatoko, who served as Minister of the Right under Naka no Oe.  However, in 672, the Ohotomo, including Miyuki, sided with Ohoama in the Jinshin no ran.  In 675 he was made Tayu while Prince Kurikuma was made Director of Military Affairs.  He then drops out of the narrative until 688, when he is pronouncing the eulogy with Fuse no Miushi. Miushi would go on, two years later, to present the formal congratulations from the court to the Queen upon her ascencion to the throne, and then the following year, 691, both Miushi and Miyuki were granted the rank of Jikidaiichi, the highest rank in the Jiki class, along with 80 households to support them and their families.  This brought both of their stipends up to roughly 300 households each.  Then, in 694, they were both raised in rank again, this time to Shoukwoushi.  Only one rank up, yet they went from the top of the Jiki class to the bottom of the Shou class.  They would have gotten new robes of Bright Purple to indicate their new status, and they each had their stipends increased by the taxes of 200 households each.  At the same time, they were also acknowledged as senior members of their houses.  That means that Miushi was considered the head of the Fuse branch of the Abe family and Miyuki was now acknowledged as the head of the entire Ohotomo family. Two years after that, in 696, they were each given 80 retainers to support them.  Fuse no Miushi is actually mentioned at that time as Abe no Miushi.  That same year, we again see Fujiwara no Fubito show up, but with only 50 retainers.  Fubito would eventually rise to the top of the court food chain, but at this point, it was still in the hands of courtiers like Fuse no Abe no Miushi and Ohotomo no Miyuki. Fuse no Miushi would go on to have an incredible career.  He would become Dainagon and eventually he would become the Udaijin, the Minister of the Right, one of the highest positions anyone could hope to achieve at court. Ohotomo no Miyuki would not make it quite so far.  Like Miushi, he made it to Dainagon, but he died in the first month of 701, just 55 years old.  He had made it to the third rank, and he was posthumously granted the title of Udaijin—the position was vacant at the time—and granted second rank.  His colleague, Abe no Miushi, would go on to take the position only four months later and serve for a couple of years before passing away himself. These two would have worked closely together throughout their careers, and the fact that they were raised in rank and position on similar timelines suggests to me that they ran together in very close circles.  They would have been working in similar positions, at the same levels of the government.  They would have been going to the same parties and partaking in the same banquets and entertainments.   They were no doubt rivals, in a sense, but also equals.  Both families would go on, even as the Fujiwara clan came to dominate the politics of the era, the Ohotomo and Abe would continue to hold power in the court during the Nara period, though eventually it would decline.  The Ohotomo would eventually become just the Tomo, to avoid conflicting with the name of a slater sovereign, and the main house would eventually decline, though branch families would continue to claim descent from the Ohotomo into to the Edo period. The Abe would continue, similarly pushing against the Fujiwara.  The most famous Abe was probably Abe no Seimei, who became known for his skills as an Onmyouji, or master of Yin-yang divination and magic.  The Tsuchimikado branch of the Abe family would continue that tradition, and it would come to largely define the main branch of the family. I hope that gives a bit of an idea of what was going on in the court and the kinds of careers that people were looking at and what was happening.  We cannot get into every single person, but I'm going to try and note some of the more prominent courtiers and what they were doing.  It isn't always clear from the Chronicles what was going on between the various houses, but one can largely assume that the court was highly political.  Different factions were vying for power and position.  Sitting atop all of it, Uno no Sarara would have to perform her own kind of balancing act, doling out rewards and punishments as necessary, and ensuring to place the right people in positions of power and authority.  On the one hand, that ambition was a motivating factor, keeping the people of the court focused on the tasks at hand and ensuring that the court was running smoothly.  On the other hand, too much power in the hands of any one individual could cause them to get ideas that they should have even more.  The main bulwark against this was everyone else in the system—the checks and balances were literally the other court nobles, who weren't going to just let someone  take power unless there was something in it for them as well.  More on that as we watch this reign unfold. But for now, thank you so much for listening and downloading the podcast.  If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

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Send us Fan MailPastor Harlo White delivers the message "The New Song, Part 4", originally delivered on August 17, 1985. Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.

In today's world, discipleship doesn't stop at the church doors — it starts where people are already searching. This workshop is designed for pastors and ministry leaders who want to explore how digital tools can enhance—not replace—biblical discipleship. We'll examine how to approach digital outreach missionally and thoughtfully, avoiding gimmicks and staying grounded in the Gospel. You'll also learn how to leverage the Google Ad Grant—a $10,000/month opportunity available to churches and nonprofits—to reach people in your city who are searching for spiritual answers. Whether you're tech-savvy or just getting started, you'll walk away with a clearer strategy for using digital platforms to not only connect with your community, but also move them toward deeper engagement and discipleship.    Stay informed - Get our newsletter:  http://eepurl.com/hPViAr Get Discipleship.org's premium Podcast Feed: https://disciplemakerspodcast.supercast.com/  Check out the following eBooks from Discipleship.org: -- What Is Church? And How Important Is It?  https://discipleship.org/shop/what-is-church-and-how-important-is-it/ -- Family Discipleship Blueprint: A Year-by-Year Guide to Family Discipleship https://discipleship.org/shop/family-discipleship-blueprint-a-year-by-year-guide-to-family-discipleship/ -- Becoming a Disciple Maker https://discipleship.org/shop/becoming-a-disciple-maker/ -- National Study: The State of Disciple Making Churches: A 10 Minute Visual Guide https://discipleship.org/shop/national-study-the-state-of-disciple-making-churches-a-10-minute-visual-guide/ -- Reaching & Discipling Women: A Guide to Women's Ministry in Your Church https://discipleship.org/shop/reaching-discipling-women-a-guide-to-womens-ministry-in-your-church/ Check out the following Books from Discipleship.org: -- Recreated to Be like God: Making Disciples in the Image of Jesus https://a.co/d/6DDvUrC -- King Jesus and the Beauty of Obedience-Based Discipleship https://a.co/d/7d85z6T -- The Disciple Maker's Handbook: Seven Elements of a Discipleship Lifestyle https://a.co/d/4ZHIbQz Take the FREE Disciple Maker Assessment: https://church-multiplication.com/disciplemaker/ Come to the The National Disciple Making Forum: https://discipleship.org/national-disciple-making-forum/ Listen - Disciple Maker's Podcast:  https://discipleship.org/resources/podcast/    

Join us as we celebrate the wit, wisdom, and faithful service of Pastor David Miller on his final Sunday at The Harbor after 11 years as our Community Care Pastor and 45 years in ministry. In this special conversation, Senior Pastor Jeff Maness sits down with David to reflect on the journey God has led him on, the lives he has touched, and the lessons he has learned along the way. You'll laugh, be encouraged, and gain insight from a pastor whose love for people and passion for Jesus have left a lasting impact on our church family. As we honor David's remarkable legacy, we also express our gratitude and send him into this next season with our love and prayers.Find us on:YouTube: YouTube.com/TheHarborInstagram: Instagram.com/TheHarbor_lifeFacebook: Facebook.com/TheHarbordotlifeWebsite: https://www.TheHarbor.lifeWatch/listen on The Harbor AppNew episode every week!

On this episode, we talk with Gabriella Taylor, a TCK to Portugal. You'll hear her share how God led her to step out in faith even though it was uncomfortable - plus the lessons she learned along the way! Gabriella is young yet wise beyond her years. She also shares with us about what God is teaching her as she navigates a major life transition. We even get a glimpse into some reverse culture shock and a testimony of God's provision! Make sure to tune in as we journey alongside Gabriella.What questions do you have about this episode? How can we help support you or your TCK? We'd love to hear from you! Connect with us HERE. HOSTS: Michelle Ellis, John Michael Caldwell, Nicole CaldwellSONG: Sunscreen by Vic DaviCONNECT WITH US: Instagram | Facebook | Email UsCHAPTERS:0:00 - 0:31 | Introduction0:31 - 1:59 | Getting to Know Gabriella1:59 - 6:13 | MK Debate6:13 - 9:51 | Starting a Ministry as a Teenager9:51 - 15:35 | Lessons from Leading a Bible Study15:35 - 19:52 | “Wins” from Stepping Out in Faith19:52 - 23:20 | Encouragement for Those Taking Leaps of Faith23:20 - 27:22 | A New Transition as a College Freshman27:22 - 30:59 | A Testimony of God's Provision30:59 - 37:51 | Growing in Trust in the Lord37:51 - 40:44 | Final Reflections on God's Holiness40:44 - 44:32 | Culture Shock & ClosingSHOW NOTES:19:18 | Romans 8:28 - “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”34:09 | Jeremiah 18 - Clay in the Potter's hands35:49 | Philippians 4:6-7 - “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”KEY QUOTES:19:20 | “[God has] a purpose for you on the field.”21:08 | “The Lord took that obedience and grew it and grew that seed even though I didn't know what I was doing and lacked confidence in it. He took that obedience and just really grew it into beautiful fruit.”21: 28 | “I think wholehearted surrender and just being open to whatever the Lord might have for [you] is incredible.”22:18 | “It's in that stretching and leaning into being a little bit uncomfortable that ultimately we grow and the Lord develops us.”26:46 | “…I really don't feel like I'm from here but I know without a shadow of a doubt that I'm supposed to be here.”28:21 | “My contentment and my joy and my satisfaction is found in Christ.”29:19 | “I'm in an amazing place for a miracle. I just need the Lord to come through.”32:30 | “Being in a place of complete surrender, I believe goes hand in hand with trust [in God].”38:13 | “How often do I go through my day and truly forget that my Creator, the God who made this world and who made me, is someone who I can just pray to at any point and I can have those conversations with?”Interested in partnering with John Michael & Nicole in prayer, one-time giving, or monthly giving? Do that HERE.COMMON TERMS:TCK - third culture kidMK - missionary kidLAC - Latin America Caribbean

I. The apostle reminds believers we are each personally and individually rooted and grounded in the love of Christ, v17. II. He prays that together, corporately, with all the saints, we'll know how wide and long and high and deep is this love of Christ, v18. III. And he prays we'll know and grasp this love, more and more, in v19. 

In our previous episode, we went deep into the history of Cabaret Voltaire and their importance to UK industrial and, latterly, dance music. Now, we follow the trail we laid therein by taking a journey through the band's extensive discography, really fleshing out how they went from a Sheffield attic in 1973 to a Patagonian field site recording lizards for David Attenborough. Along the way, we take in televangelists, voodoo, Charles Manson samples, Velvet Underground covers, a near-miss with Todd Terry, and a Taylor Swift pressing-plant mix-up that turned a forgotten ambient track into a viral curiosity decades later.Phil Eaglesham (aka P6 - ex-Stretchheads and De Salvo, current OMO frontman) returns to bestow upon us his encyclopaedic knowledge of the band and British industrial music. We start in 1974 with the lo-fi bedroom experiments of Cabaret Voltaire 1974–76, work through the rough-edged early Rough Trade EPs, the spring-reverb wilderness of Three Mantras and Voice of America, the cult monument that is Red Mecca, and the band's stylistic pivots through Hai!, 2x45, The Crackdown, Micro-Phonies, The Covenant, the Sword and the Arm of the Lord, Code, and beyond. We also pick at the more controversial late chapters, including the major-label years, the slightly-too-late acid house pivot, and Richard H. Kirk's solo reactivation of the name.Along the way, we explore the band as a video production company that happened to make music; their roles as curators and tastemakers via Double Vision; the Burroughs-and-televangelism worldview that made them frighteningly prescient about Reagan-era Christian nationalism; and their unsung debt to Black American music and dub. Chris also offers a wider reflection on what it means to lose the egoless purity of your earliest creative work as ambition and industry pressures take hold.We get deep in the weeds talking about the producers they worked with (Flood, Adrian Sherwood, John Robie, Marshall Jefferson); the labels (Rough Trade, Some Bizzare, Virgin, EMI, Mute); their collaborators and contemporaries (DAF, Wire, Throbbing Gristle, Clock DVA, Soft Cell, New Order, The Shamen); and the bands that lifted from them wholesale (Nine Inch Nails, Ministry, The Rapture, White Zombie, and a generation of Glasgow acts you've heard but can't quite place).It all culminates in us taking a closer look at Eight Crepuscule Tracks, a record that Phil thinks is their best and a very pure statement of what the band can and did achieve. We also settle upon what is perhaps the most important lesson to be gleaned from the Cabs' music: the importance of never compromising on your vision. By entering the belly of the beast and somehow remaining intact, they became one of the rare bands in this corner of music history whom nobody has a bad word for.Highlights00:00 Intro01:18 Welcome Back, Phil02:46 1974–76: Egoless Experimentation04:51 Bedroom Records06:30 Extended Play and DAF07:37 The Velvet Underground Cover08:26 Nag Nag Nag10:20 Van With a PA11:38 Three Mantras12:24 Mix-Up14:50 William Burroughs16:48 Voice of America19:35 Peter Care and Double Vision21:41 Red Mecca24:25 Encyclopaedia Bands27:36 Hai!29:36 2x45 in New York32:07 Sheffield's Family Tree32:55 Chris Watson Leaves36:16 The Crackdown42:23 Micro-Phonies46:38 Covenant, Sword and Arm of the Lord49:48 Drinking Gasoline51:45 Code54:58 Listen Up and Reissues57:12 Groovy, Laidback and Nasty1:00:15 Body and Soul1:03:56 Shadow of Fear1:04:51 The Taylor Swift Accident1:08:27 Richard Kirk's Death1:14:50 Bus Shelter Bashes1:19:58 Sincerity vs Seriousness1:25:00 Debt to Black Music1:29:00 Eight Crepuscule Tracks1:51:00 Why Everyone Loves Cab Vol1:58:36 Coming Soon: Coil?!

Lord's Day Service | Pastor Beau Bekendam

In this emotional and reflective episode of WELSTech Audio, titled "777 - From Wagon Train to Airplane," I, Martin Spriggs, join my co-host Sally Draper for a poignant farewell as she embarks on her retirement after 18 years with the show. Together, we reminisce about our journey through technology and ministry, highlighting the transformative changes we've witnessed—from the basics of church websites to the complexities of modern tools like AI. We discuss memorable moments, the impact of our community, and the friendships forged over nearly 800 episodes. Join us as we celebrate the legacy of WELSTech, recognizing the essential role technology plays in sharing the gospel and supporting our congregations. Tune in for heartfelt reflections and a look at what lies ahead for both the podcast and Sally.

This Message is brought to you by the Senior Pastor of the global, multicampus ministry, Petra Christian Centre, Pastor Ayo Ajani.

What does true repentance really mean? In this message from Matthew chapter 3, Pastor Woody explores the powerful message of John the Baptist and reveals that repentance is far more than feeling sorry for sin. Biblical repentance is a complete change of mind that leads to a changed life. Discover why confession brings healing, why mindset matters, what it means to turn toward God, and how the Holy Spirit empowers believers to live transformed lives. Whether you're struggling with recurring sin, seeking spiritual growth, or wanting a deeper relationship with Jesus, this message will challenge and encourage you to take your next step of faith.  

"We didn't know about the Netflix documentary. We didn't know these two young men. We only knew that the Holy Spirit guided us here." ---------- Holly and Lauren stood quietly at the gravesites in a cemetery in Strongsville, Ohio, wondering why prayer had led them there. During a class assignment through Encounter School of Ministry, my two new friends had asked the Holy Spirit where they were supposed to go and pray. Neither woman knew the names on the stones or the tragic story connected to them. Two men eventually approached and explained that these were the graves of two young men killed when a teenage girl drove her car into a building at nearly 100 miles an hour. The case later became the subject of The Crash, one of Netflix's most watched documentaries. Holly and Lauren exchanged stunned looks. Why had they been guided here? ---------- Share Your Story If you have a Touched by Heaven moment that you would like to share with Trapper, please leave us a note at https://touchedbyheaven.net/contact Our listeners look forward to hearing about life-changing encounters and miraculous stories every week. Stay Informed Trapper sends out a weekly email. If you're not receiving it, and would like to stay in touch to get the bonus stories and other interesting content that will further fortify your faith. Join our email family by subscribing on https://trapperjackspeaks.com  Become a Patron We pray that our listeners and followers benefit from our podcasts and programs and develop a deeper personal relationship with God. We thank you for your prayers and for supporting our efforts by helping to cover the costs. Become a Patron and getting lots of fun extras. Please go to https://patreon.com/bfl to check out the details. More About Trapper Jack Visit Our Website: https://TrapperJackSpeaks.com Patreon Donation Link: https://www.patreon.com/bfl Purchase our Products ·       Talk Downloads: https://www.patreon.com/bfl/shop ·       CD Sales: https://trapperjackspeaks.com/cds/  Join us on Facebook:  https://www.facebook.com/TouchedByHeaven.TrapperJack Follow us on LinkedIn: https://www.linkedin.com/in/trapperjack/ Join us on X/Twitter: https://x.com/TrapperJack1

Josh Monday Christian and Conspiracy Podcast Ep. 380Go fund me for Punta Arenas Trip Flat Earth Experiment: https://gofund.me/21ca67d84How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicPaul and Crystals links: https://thetinfoilhatfactory.com/Youtube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.#christiancontentcreator #biblestudy #bibleBecome a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Trinity Sunday invites us into one of Christianity's most profound and challenging ideas: God as divine community. In this episode, Karin Peter and Blake Smith explore how our language for God shapes our understanding of the sacred, the importance of inclusive imagery for the divine, and why expanding our vocabulary can create space for more people to encounter God. Through thoughtful conversation and practical spiritual practices, they encourage listeners to experience the Trinity in fresh ways—as Creator, Redeemer, Sustainer; Life, Heart, Breath; and beyond. Join us as we reflect on how language, community, and grace help us deepen our relationship with the Divine. Listen to more Coffee to Go episodes. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.   NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ. 

On this episode of The King's Healing Room Podcast, Elder. Karen dives into the conclusion of this sermon series. We are Located in Syracuse, NY The King's Healing Room4326 Fay RoadSyracuse, NY 13219Founder/Senior Bishop: Bishop. Brian K. Hill Sr.Executive Pastor: Elder. Yulon JonesWe can be reached at 315-516-8110Giving Experience:To give today:Givelify: Search: The King's Healing RoomPay Pal:TKHROFFICE@gmail.comTKHR now offers Text to Give...Here's how it works:5 Steps...1.   Text - "give " to 1 (844) 981-2759 which is unique to TKHR2.  You will receive a text with instructions 3.  Follow the instructions to set up a giving account4. Text the amount you want to give and the designation (eg. tithe, offering, general fund)5. You will receive a receipt via email confirming your giftI did it and it works!Mailing:The King's Healing Room4326 Fay RoadSyracuse, NY 13219Check out our website:tkhrchurch.com Linktree:Linktr.ee/TKHRChurchWatch our weekly services live on: Facebook.com/TKHRChurchWeekly Services:Sundays:Kingdom Academy: Sunday 9:30amSunday Service: Sunday 11amThursdays:Intercessory Prayer Meeting:Every Thursday @ 12pm Dial in @ (978) 990-5000; Access Code 596853Monthly Services:Saturdays:Youth Ministry: 2nd Saturday's: 12pm to 4pmWomen's Ministry: 3rd Saturday's from 11am to 1pmMATA: Men's Group: 4th Saturday's from 12p to 2pm___________________________________Podcasting:If you want to listen to the sermon on audio podcast here are the links below:Apple Podcast:https://podcasts.apple.com/us/podcast/the-kings-healing-room-podcast/id1494591065?uo=4Spotify:https://open.spotify.com/show/4LDhQ58s0Ysk6PYJ9vKMboBreaker:https://www.breaker.audio/the-kings-healing-room-podcastGoogle Podcast: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMjJjOWQ4OC9wb2RjYXN0L3Jzcw==Overcast:https://overcast.fm/itunes1494591065/the-kings-healing-room-podcastPocket Cast:https://pca.st/bv1ufvf7Radio Public:https://radiopublic.com/the-kings-healing-room-podcast-WJ2LL1____________________________________Social Media:Follow us on all social media platforms at @TKHRChurch and use our hashtag #TKHRCHURCHX: https://x.com/TKHRChurchFacebook: https://facebook.com/TKHRChurchInstagram: https://instagram.com/TKHRChurchSnapchat: https://snapchat.com/TKHRChurchYouTube: Youtube.com/@TKHRChurchThank you for listening to The King's Healing Room Podcast, “We Are A Kingdom Ministry with a Global Presence”.