Podcasts about our lord

St. Therese is always full of surprises for the faithful. When it comes to happiness, for example, she expressed happiness at seeing herself as imperfect and in need of God's mercy at the time of death. By the world's standards, this is a twisted sentiment, but for those seeking eternity in heaven with Our Lord, it is precisely the right feeling to hold.

“He had married an Ethiopian woman.” — Numbers 12:1 Strange choice of Moses, but how much more strange the choice of Him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because […]

Holy Mother Church presents us the feast of All Saints to instruct us. For each saint has a particular virtue to teach. But the lesson we should draw from this day is that there is a quality common among all of them: a desire to love Our Lord and serve him above all else.

September 30, 2025 Today's Reading: 1 Timothy 6:6-19Daily Lectionary: Deuteronomy 1:37-2:15; Matthew 6:1-15 “But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1 Timothy 6:6-10) In the Name + of Jesus. Amen. Money has no more character. It cannot be good or evil. It makes no choices. It cannot be tempted. Money cannot be righteous either. It simply is. Like so many things in creation, money is a First Article gift that we abuse. Money provides us with a way to trade toil for goods. Since the fall, we have eaten only by the sweat of our brows. I can break the ground myself and raise grain to make bread. I can also labor for someone else, trading my sweat for money and my money for bread. Greed for selfish gain, the love of money, brings about all manner of evil. St. Paul offers this warning under the Seventh Commandent. We should not look to defraud or deprive our neighbor, but help them keep and improve what is theirs. God's Word here serves to turn us from our selfish sins. Instead, He would have us dwell in contentment. It's not a contentment we generate from within. This is a contentment given to us by the Gospel. In Jesus, our Lord, we have received forgiveness in water, Word, and the Body and Blood of Jesus. Our Lord's generosity flies in the face of our greedy desires. What use are small things like money? We have a treasure stored up in the heavens. Jesus has forgiven our debt and continually refreshes us in that forgiveness. Not only that, but He also sent us the Holy Ghost, bringing the Third Article Gift of faith. Through Him, we receive the very thing that clings to this forgiveness. The Holy Spirit continues to gather us together as a church to hear and receive. We have received the goods from His hand, forgiveness by His blood, and faith itself to trust this promise. In the Name + of Jesus. Amen. O God, our Father, You have graciously given us all that we need for this Earthly life. Guide our hearts into contentment for our temporal gifts and exceeding joy over the eternal gifts of salvation and eternal life by the blood and righteousness of Jesus Christ, our Lord, in whose name we pray. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath.

In this week's episode, we take a look at six marketing lessons writers can learn from TikTok. I also answer questions about my new book BLADE OF FLAMES. This coupon code will get you 50% off the audiobook of Shield of Storms, Book #1 in the Shield War series, (as excellently narrated by Brad Wills) at my Payhip store: FALLSHIELD50 The coupon code is valid through October 6, 2025. So if you need a new audiobook this fall, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 270 of The Pulp Writer Show. My name is Jonathan Moeller. Today is September 26th, 2025, and today we are looking at six trends from TikTok that help with marketing books (even if you're not on TikTok). We'll also answer some questions about my new book, Blade of Flames. Before we get to our main topics, we will do Coupon of the Week and a progress update on my current writing projects. So let's start off with Coupon of the Week. This week's coupon code will get you 50% off the audiobook of Shield of Storms, Book One in the Shield War series (as excellently narrated by Brad Wills), at my Payhip store and that is FALLSHIELD50. And as always, the coupon code and the links to my store will be available in the show notes. This coupon code is valid through October 6, 2025. So if you need a new audiobook to listen to this fall, we have got you covered. Now here is where I'm at with my current writing projects. As I mentioned last week, Blade of Flames is now out and you get it at Amazon, Barnes & Noble, Kobo, Google Play, Apple Books, Smashwords, and My Payhip store. Now that it is out and published, my new main project is I'm finally returning to the Nadia series. I am 50,000 words into Cloak of Worlds, which I believe puts me on chapter 10 of 28, though I'll probably split up some of the longer chapters in editing to make them punchier. So hopefully that will be out in October, probably towards the end of October (if all goes well). My secondary project is now Blade of Shadows, which will be the sequel to Blade of Flames and the second book in my Blades of Ruin epic fantasy series. And as of this recording, I'm about 4,000 words into it and I'm hoping that'll be out towards the end of November, maybe right before or right after Thanksgiving, depending on how the next couple of weeks go. In audiobook news, Shield of Power is now finally out at all audiobook stores: Audible, Amazon, Apple, Google Play, Kobo, Chirp, Spotify, and all the others. You can listen to that on a platform of your choosing. Recording is almost done on Ghost in the Siege and I should have some audiobook files to proof for that soon. So that is where I'm at with my current writing, audiobook, and publishing projects. Now, Blade of Flames is the first book in a new epic fantasy series with the first new protagonist I've had since I wrote Rivah in Half-Elven Thief back in 2023. So as you might expect, it has generated more than the usual amount of reader questions. So for convenience, I will answer them all right here on the show. Question #1: Is Blade of Flame set in the world of Andomhaim/Owyllain (from Frostborn Sevenfold Sword, Dragontiarna, Dragonskull, and The Shield War)? Yes, it is set in Owyllain, specifically in the Year of Our Lord 1588, so 88 years after the end of The Shield War. Question #2: Is Ridmark the main character? No, the main character is named Talembur. I've written 43 books with Ridmark as either the protagonist or one of the protagonists, and across those books, Ridmark has gone from an angry young man to a grandfather, so it was time to do something different. The poor man deserves a break after 43 books. Question #3: Is Talembur secretly Ridmark in disguise? No. Question #4: Is Talembur secretly…(various character theories)? No, Talembur's a new character. Question #5: Do you need to read any other books before starting Blade of Flames? No. That was one of my intentions in writing it. You can read Blade of Flames without having bred any of the other Andomhaim books, since all the major characters in Blade of Flames are new and we're in a part of Owyllain we've never visited before. Question #6: Are there any recurring characters in Blade of Flames? Exactly one and that character only has, like three lines. Well, two (technically, depending on how you look at it). Question #7: Will other recurring characters return in future Blades of Ruin books? Yes, but we shall have to read and find out after I write them. Question #8: The opening is very similar to Frostborn: The Gray Knight, isn't it? Yes, for reasons that will become clear. Without any spoilers, let's say that this similarity is a significant plot point. Question #9: Is there a dog in this book? Yes. People like dogs, so there is a dog in the book. Question #10: Does the dog die? He does not. Question #11: Seriously, truly, does the dog die? I promise the dog does not die. Question #12: How many Blades of Ruin books will there be? I'm planning for 12, though that might change if I have a good idea that requires an extra book or if I think I can consolidate it down. Question #13: Will there be Blades of Ruin audiobooks? That is the plan, if all goes well. Brad Wills has signed up to narrate the series. Question #14: Are you still going to write Rivah books? Yes. After I publish Cloak of Worlds, which as I mentioned will hopefully be sometime in October, I will start writing the next Rivah book, Elven-Assassin. Question #15: Are you still going to write Caina books? Eventually. I need some time to think about where they're going to go next. I have done this before. There is a two year gap between Ghost in the Sun (the end of the Ghost Night series) and Ghost and the Serpent because I wanted to think about what to do next. At this point in my life, I don't want to have any more than three unfinished series at any one time, so we'll see what I want to do next when either Blades of Ruin, Cloak Mage, or Half-Elven Thief are completed. Question #16: Seriously, Talembur is secretly Ridmark, isn't he? In 1884, retired Civil War General William T. Sherman was approached about running for president. He point blank refused, famously stating, “I will not accept if nominated. I will not serve if elected. Though this usually gets paraphrased to “If nominated, I will not run. If elected, I will not serve.” He really meant it and refused to get involved in politics for the remaining years of his life. I'm not sure if writers of fiction have the equivalent of a Sherman statement, but if there is, this is it. Talembur is a new character and not secretly a character who has appeared before in the Andomhaim/Owyllain books and I cannot be blunter about it than that. So hopefully that will answer any questions you may have had about the Blades of Ruin series and Blade of Flames in particular. 00:05:50 Main Topic: 6 Things BookTok Trends Can Teach You About Marketing Books Now on to our main topic this week, which is six things BookTok trends can teach you about marketing books (even if you don't use TikTok). One thing is clear though, is that books are thriving on the TikTok social media video platform. Readers (very often in the romance, young adult, and fantasy genres) are excited to show off their trips to bookstore and their “hauls” of the latest books in videos. BookTok influencers are even paid to promote new releases in videos in the same way Beauty Gurus have been paid to promote mascara. Some traditional examples of bestselling BookTok books are the Fourth Wing series by Rebecca Yaros, A Court of Thorns and Roses by Sarah J. Maas, It Ends With Us by Colleen Hoover, and the works of Emily Henry. Anecdotes are not the same as data of course, but the last couple of times I've been to a Barnes & Noble, I've been surprised by how young most of the customers there are. Obviously that might be attributed to my own advancing age, where I'm very often the oldest person when I go someplace. But nonetheless, I do think this is a real thing where BookTok and TikTok in particular are drawing more young people into reading because they see it's a trendy thing on TikTok, so they get into it. The BookTok effect can make even an otherwise obscure book the latest bestseller, even one that isn't a new release. Many authors have found success marketing their books on the platform and have seen an increase in their sales from BookTok. Using TikTok as an author is hardly a requirement, though. In fact, I haven't used it in my marketing because I would rather focus on something like my newsletter that I have control over and that isn't vulnerable to bans. TikTok has been threatened with a US ban several times, but it hasn't ultimately been banned (at this time of this recording), and it doesn't look like that's going to happen since in the past few days, it looks like the US government has managed to finalize the sale of the company to an American investor. Now, as I just mentioned, using TikTok as an author is hardly requirement though, but nonetheless, there are lessons to be learned from the success of BookTok when marketing your books. We'll talk about six of those lessons today. #1: Have your highlight-worthy quotes and pitch ready. TikTok is full of action-packed book trailers or short, dramatic reenactments of scenes from books. The most popular of these book-based clips are very short, sometimes even just a single quote or sentence. Some writers write page-length book blurbs, wanting to fit in every detail about their books. In the words of many Internet posters, “too long; didn't read.” You need to be able to explain your book in less than three sentences, to clearly explain the main character and the stakes they face. Having a few snappy or interesting quotes from the book itself as a teaser can also be useful aid in marketing. BookTok is a place to learn that art, as many successful authors and BookTok creators have perfected the short summary and attention-getting clips. #2: Finding Your Readalikes Libraries and bookstores have long championed “readalikes” in their displays, which are books with similar settings, topics, or themes. For example, fans of suspense writer JD Robb might enjoy books by Patricia Briggs, Karin Slaughter, or Louise Penny. You can find authors that might be similar to you by using the “also read” section of your book's Amazon page. You can also think about themes that may connect your books to others such as “cozy mystery set in Wisconsin”, or “friends to lovers romance set in a theme park”. These themes can be broken down into something called tropes. #3: Acknowledging Tropes Acknowledging tropes (such as plot or character types that frequently appear) used to be a sign of creative weakness, which I honestly always thought was misguided because we're all obviously inspired by previous writers, and so there's nothing wrong with acknowledging that inspiration. Now in the BookTok era, it's how many readers search for books, especially in the romance genres, they try to find “enemies to lovers” or “fake dating” titles. If you can break down two or three tropes that match your series, that will give you an advantage in marketing. There are sites and books with lists of tropes if you're not familiar with the ones for your genres. #4 Finding Your Market Segment (You're not for everyone.) My podcast transcriptionist once encountered a new author who insisted they wanted to market their book to all readers and wanted to advertise in every single category Amazon offered since they believed everyone needed to read their gritty memoir about surviving abuse and alcoholism. Whether or not someone believes that everyone needs to read their book, that's a pretty quick way to overspend on advertising while receiving extremely poor results. The key to understanding online advertising is that the basic principle is the narrower you can target your audience, the more effective your ads are likely to be. Advertising that memoir so broadly that it's in the same category as say, children picture books or German language cookbooks is a quick way to disappoint (or even annoy) potential readers. It's okay that your book isn't a match for every category or type of reader. In fact, it's expected. There's a reason that the TikTok algorithm quickly pinpoints what viewers are most interested in and brings them similar content, because it's the quickest and easiest way to engage the user. People watching video game themed videos on endless loop probably aren't going to become suddenly interested in the videos about the benefits of living without electricity, for example. It's more profitable to keep showing variations of what they've already seen, with a little bit of new content mixed in. That's true in book advertising, too. The most effective way to find the readers who are most excited to read your book is to segment your advertising by your subgenres, authors whose books are most similar to yours, and keywords that match your tropes or important features in your book. With enough time and data, you will even be able to segment by a geographic location based on what countries your book sells in the most. The more that you can get specific when creating ads, the more likely you are to limit your spending and find the group of readers who wants to find you the most. And the more you work at marketing, the more you'll realize that the answer is definitely not “everyone.” #5: Don't give up on your backlist. One of the most surprising parts of TikTok is how often something that's decades old suddenly becomes popular for seemingly no reason at all. For example, 1962 Song “Pretty Little Baby” by Connie Francis was one of the top trending songs of this spring after became ubiquitous in TikTok videos. Books have seen the same phenomenon occur on TikTok. Classics by Jane Austen or Stephen King frequently end up in popular recommendation videos, while slightly older bestsellers by Sally Rooney or Susanna Clarke can get surprising second rounds of attention, too. The rules of retiring or even abandoning your backlist books may not apply in a social media-based attention cycle where people are constantly discovering books. You can try to rotate your ads to periodically give your older books attention, or if you see a sudden spike in sales on an older title, check through your sales data and social media to understand if there is a specific reason why that's happening and maybe give it some extra advertising funds during that window of opportunity. I've been an indie author for 14 years now, which means I've built up quite the backlist and I've noticed that very often the backlist will outsell new books. For example, this month (so far as of this recording), Blade of Flames is my new book for the month, and that has been 10% of my revenue for September 2025 so far, which is obviously a significant amount, but 90% of it comes from things I've previously written and I've noticed in previous years as well that for total yearly revenue, the revenue from new books tends to be around 22 to 25% (with the rest of it coming from my accumulated backlist). #6: (To Use Some Internet Vernacular) Don't Give Readers “the Ick” by Being “Cringe” Social media requires at least the appearance of ease and authenticity. People talk about something overly manufactured or awkward as being “cringe” or giving them “the ick.” How does that apply to marketing your books? Simply put, don't try to be what you're not. If you're absolutely terrible at being in front of the camera, don't force yourself to make videos. If you're skilled at explaining the historical or cultural influences behind your books, maybe a newsletter or a Substack would be a better use of your marketing time and effort. You shouldn't have to try every possible form of marketing and you probably shouldn't in order to succeed as an author. Just because someone else in your genre is making good money from TikTok or Instagram doesn't mean that it's what's right for you or that it would work if you tried it. Likewise, be aware of the spaces you're entering and the dynamics of a group when you're entering an online space. Writers who show up in a writing forum, hashtag, or subreddit meant for other writers in order to promote their book aren't in the right spot. In fact, that's why many of those places have a rule against self-promotion. Their time would be better spent in an online space related to their sub-genre where there are readers who are specifically looking for what they have to offer. Begging or using some sort of pity-based story in your social marketing is not a good plan. Approach your marketing from a place of confidence about your book because desperation is not attractive to potential readers who are surrounded with options. At best, it only leads to short-term results, whereas finding the readers interested in your book will be a better use of your time in the long run. Be confident. Very few people are able to finish a book (much less must publish one), and there's at least a few people out there who will enjoy your book without being guilted into doing so. I suppose the best rule of thumb overall for social media is don't beg, don't be needy, and perhaps most importantly of all, be as authentic as possible. By that I mean, I don't mean oversharing details about your personal life or personal opinions and beliefs and so forth, but just simply being authentic and not putting on airs or pretending to be something you're not. So much of what we see on the internet now is fake. Since I published Blade of Flames last week, I've gotten dozens of emails allegedly from “readers” who are interested in helping promote the book, but are actually generated by ChatGPT as a front for various scam services. So the best way to combat that kind of AI generated slop, I think, might just being as authentic as you can without resorting to lies or other fakery. In conclusion, BookTok has changed many of the old rules about book marketing and brought a new, more diverse, and younger group of readers into the market. Even if you don't plan on using the platform yourself for marketing (and I still don't), there's still many lessons you can learn from BookTok and how it has shifted how readers find books and share recommendations. So I hope that has given you some food for thought about how to approach future marketing efforts. So thanks for listening to The Pulp Writer Show. I hope you found the show useful. A reminder that you can listen to all the back episodes at https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy and see you all next week.

1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months. Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses  "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses  Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

God has created a law for the natural order such that what goes up must come down. God has made there to be the same law for the supernatural order: what goes up must come down, and what goes down must come up.If you are prideful in this life, if you make yourself out to be something greater than you are, if you despise others and are selfish, you will go down to hell after this life is over. If on the other hand, you are humble during this life, if you willingly accept corrections and humiliations, if you think well of others and poorly of yourself, if you are unselfish and sacrificial, then you will go up to Heaven after this life is over.This is the law of Divine Providence that Our Lord teaches us in today's Gospel, and also in other places of the Gospel: “everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.”If we want to save our souls, we have to be humble. There is no other way. There are only prideful souls in hell and only humble souls in heaven.There is no one who has understood this plan of God better than the saints. For the saints, there are only two places: the first place and the last place. But the first place is already taken; it is occupied by God. Thus, the only other place available is the last place, and that is my place.The saints thought of Our Lord as speaking to them in today's Gospel when He says, “Take the last place.”

The lesson for disciples of our Lord Jesus Christ is that we must show love to all so as to win men and women for the kingdom. Luke chapter 22 begins with a plot to kill Jesus. The conspirators seek to do this as quietly as possible since the crowds who are filling Jerusalem at Passover were massive and were at this time stirred with patriotic enthusiasm for Jesus' miracles and teachings. Judas, possibly overcome with covetousness, agrees to assist the rulers in their plan. Jesus had secretly prearranged the keeping of his Passover, called the Lord's Supper, one day before his death at Passover. Jesus' death on the stake would coincide exactly with the time of the cutting of the throats of the Passover lambs. Nothing must be allowed to interfere with the time Jesus needs to teach them of his love and the great lessons that would steel them against imminent trouble, as well as ongoing persecution. Jesus next addresses an ongoing discussion that the Apostles had been having behind the Lord's back. "Who would be the greatest in the Kingdom of God?" How petty, and ridiculous when the greatest man who has ever lived was about to lay down his life for them. Greatness is measured, not by esteem, but in service. Peter is told by his Lord of his threefold denial, which would occur before the rooster had crowed twice. The disciples would be confronted by the mob and once their Lord had been taken, they would need to fend for themselves. The reference to swords applies more to a dirk, or hunting knife. Peter and another of the Apostles had recently purchased these in expectation of trouble. In the Garden of Gethsemane our Lord thrice prays seeking, if it were possible, that there might be another way. So intense was his prayer that he sweated like it were great drops of blood. There is a known medical condition where the human body under extreme stress exudes blood through the pores of the skin. This condition is known as haematohidrosis. Consequent on Christ being strengthened by an angel he yielded his will to that of his Father. Yes, indeed, there were two distinct wills - that is impossible if our Lord is one part of the trinity- but here was the Divine Father and His mortal, submissive son. Judas comes at the head of a heavily armed band of temple thugs. How pathetic is it that the sign of Jesus' betrayal was a feigned affectionate kiss. Peter strikes out with his dirk and cuts off the ear of Malchus, the servant of the high priest. Peter is admonished by the Lord who miraculously heals Malchus. This is of course another evidence of Jesus' power as the Son of God. Our Lord meekly submits as a lamb to the slaughter to the vicious mob. Christ is led away to six farcical trials. Verses 54 to 62 record Peter's crumbling under intense and increasing pressure until he eventually caves in totally distraught and weeping in bitter remorse. Jesus is mocked and abused by the temple soldiers. Then he was illegally tried before the council of the 72. They were not allowed to conduct matters carrying a death sentence at night. Jesus quotes to the Council the words of Daniel 7 verses 13-14 and tells them that he will judge them. The other gospel records tell us that even the perjured witnesses could not agree among themselves. The high priest brings the charge of blasphemy against our Lord and against the Law condemns Jesus out of his own mouth. The Law of Moses forbad that.

 1 Chronicles 12 outlines the mighty men of David, who join with him in doing valiantly in their exploits against their enemies. Those mighty men are named and some of their great deeds described. In Hebron David is crowned king and reigns over Judah for seven and a half years - before he eventually reigns over the united nation for a further thirty-three years. Verses 38-40 speak of the time of feasting and great rejoicing for three days. No doubt this speaks of the rejoicing at the time of our Lord Jesus Christ's kingdom which is near. From Ezekiel 25 to 39 we have prophecies of judgment against Judah's surrounding neighbours. In chapter 25 we have judgments against Ammon, Moab and Edom (called Seir). A further separate prophecy against Edom as they show perpetually hated towards their perpetual hatred towards their brother Jacob i.e. Israel. The Edomites were always to the fore in helping those nations attacking Israel as the prophecy of Obadiah reveals to us. This chapter concludes with a prophecy against the Philistines. The repetition of the idea of vengeance in this chapter suggests the thought that a primary lesson that God's children must understand from this chapter is God's statement verses  "Vengeance is mine, says the LORD, I will repay" Romans 12 verses 19. We must patiently wait on our God to act in His good time to destroy His enemies. The lesson for disciples of our Lord Jesus Christ is that we must show love to all so as to win men and women for the kingdom. Luke chapter 22 begins with a plot to kill Jesus. The conspirators seek to do this as quietly as possible since the crowds who are filling Jerusalem at Passover were massive and were at this time stirred with patriotic enthusiasm for Jesus' miracles and teachings. Judas, possibly overcome with covetousness, agrees to assist the rulers in their plan. Jesus had secretly prearranged the keeping of his Passover, called the Lord's Supper, one day before his death at Passover. Jesus' death on the stake would coincide exactly with the time of the cutting of the throats of the Passover lambs. Nothing must be allowed to interfere with the time Jesus needs to teach them of his love and the great lessons that would steel them against imminent trouble, as well as ongoing persecution. Jesus next addresses an ongoing discussion that the Apostles had been having behind the Lord's back. "Who would be the greatest in the Kingdom of God?" How petty, and ridiculous when the greatest man who has ever lived was about to lay down his life for them. Greatness is measured, not by esteem, but in service. Peter is told by his Lord of his threefold denial, which would occur before the rooster had crowed twice. The disciples would be confronted by the mob and once their Lord had been taken, they would need to fend for themselves. The reference to swords applies more to a dirk, or hunting knife. Peter and another of the Apostles had recently purchased these in expectation of trouble. In the Garden of Gethsemane our Lord thrice prays seeking, if it were possible, that there might be another way. So intense was his prayer that he sweated like it were great drops of blood. There is a known medical condition where the human body under extreme stress exudes blood through the pores of the skin. This condition is known as haematohidrosis. Consequent on Christ being strengthened by an angel he yielded his will to that of his Father. Yes, indeed, there were two distinct wills - that is impossible if our Lord is one part of the trinity- but here was the Divine Father and His mortal, submissive son. Judas comes at the head of a heavily armed band of temple thugs. How pathetic is it that the sign of Jesus' betrayal was a feigned affectionate kiss. Peter strikes out with his dirk and cuts off the ear of Malchus, the servant of the high priest. Peter is admonished by the Lord who miraculously heals Malchus. This is of course another evidence of Jesus' power as the Son of God. Our Lord meekly submits as a lamb to the slaughter to the vicious mob. Christ is led away to six farcical trials. Verses 54 to 62 record Peter's crumbling under intense and increasing pressure until he eventually caves in totally distraught and weeping in bitter remorse. Jesus is mocked and abused by the temple soldiers. Then he was illegally tried before the council of the 72. They were not allowed to conduct matters carrying a death sentence at night. Jesus quotes to the Council the words of Daniel 7 verses 13-14 and tells them that he will judge them. The other gospel records tell us that even the perjured witnesses could not agree among themselves. The high priest brings the charge of blasphemy against our Lord and against the Law condemns Jesus out of his own mouth. The Law of Moses forbad that. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

This Sunday's parable of Lazarus, the poor man, and Dives, the rich man, is a lesson in charity towards the poor but also a lesson in the end-of-life result of living separated from God, namely Hell. It's not popular to talk about Hell since the prevailing notion is that Hell does not exist, or that it is empty, or that as long as I am nice, I won't go there. But that is not what Our Lord teaches us in this parable and at many other times.The drawing, "The Rich Man and Lazarus" is from Harvard Art Museums and is by  John Everett Millais. The Harvard Art Museums encourage the use of images found on their website for personal, noncommercial use, including educational and scholarly purposes. If you would like to contact me to provide feedback, suggestions or to ask questions you can do this via email:frpchandler@armidale.catholic.org.auAlso if you would like to support me in this work, please send me an email and I will provide details for how you can make a donation. Music by Samuel F. Johannson and by Tomomi Kato from Pixabay

We're exploring the Interior Castle, the Sixth Mansions, Chapter 2, where Saint Teresa edifies us with her experience of Jesus deeply touching our hearts during prayer. She describes these interactions as delicate and powerful. These mystical experiences are vital for enduring trials in the Sixth Mansions.Timeline:00:00:00 Opening Scripture Luke 7:44-5000:03:13 Tales of Glory Episode 151 Intro00:03:44 Sixth Mansions Chapter 2 Topical Outline00:04:50 Outline I. Introduction to Wounds of Love00:06:09 nos. 1. Our Lord excites the love of His spouse.00:09:00 nos. 2. The wound of love. 00:12:54 nos. 3. The pain it causes. 00:19:31 nos. 4. The Call of the Bridegroom. 00:21:57 nos. 5. Effect on the Soul.00:35:51 Outline II. Divine Spark 00:36:18 nos. 6. A spark of the fire of love. 00:43:02 nos. 7. Spark Dies Out.00:45:37 Outline III. Security, Peace, and Joy.00:45:55 nos. 8. This grace evidently divine.00:46:55 nos. 9. One such wound repays many trials. 00:48:41 Outline IV. Security felt about these experiences.00:49:05 nos. 10. First reason of immunity from deception.00:50:22 nos. 11. Second and third reasons. 00:52:52 nos. 12. The imagination not concerned in it. 00:57:24 Outline V. No Fear of Deception00:57:49 nos. 13. St. Teresa never alarmed at this prayer. 01:02:07 nos. 14. ‘The odor (Fragrance) of Thine ointment.' 01:05:49 nos. 15. No reason to fear deception here.01:08:11 Conclusion

1 Chronicles 10 records the tragic death of Saul and his sons on Mount Gilboa. Although they died fighting valiantly for Israel the final two verses of the chapter summarise his tragic life verses  "So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. He did not seek guidance from the LORD. Therefore, the LORD put him to death and turned the kingdom over to David the son of Jesse." ESV The same message is found in nearly all Bible translations. Saul's life was the antithesis to the counsel of the Proverbs verses  "Trust in Yahweh with all your heart, and lean not to your own understanding. In all your ways acknowledge Him and He will direct your paths" 3 verses 5-6. Ezekiel 23 deals with the two sisters Aholah (Samaria, or Israel - the undivided kingdom) and Aholibah (Judah). Their unfaithfulness to God is likened to adultery. Firstly, with the Assyrians. These women i.e. Israel and Judah didn't maintain their trust in their God. They suffered greatly for this, but failed to learn. Their lewdness was legendary, and they acted out of their own insatiable desires - not for any gain. The language used is quite graphic and it would be indelicate for us to elaborate now. Their whoring that had begun in the land of Egypt would find its outcome in the judgments to be exacted upon those two unfaithful kingdoms - symbolised by the two wicked sisters (Aholah and Aholibah). The fate that befell Israel (Samaria) would soon come upon Judah, who had failed to heed the warnings. In Luke 20 Jesus' authority to preach is challenged by each of the main religious parties of the time. The Lord's rebuttals are both masterful and examples of how to clearly understand and apply the Scriptures. Firstly, the priests came with a question regarding the authority of John the Baptist - was it endorsed by God, or not? Our Lord turned the question back on his adversaries. The priests and scribes refuse to answer our Lord's question knowing that they would be exposed whichever answer they provided. So, Jesus effectively says if you cannot decide on John's authority you cannot understand my authority to preach. So, neither will I answer you on the source of my authority. Jesus put to them a parable about the wicked tenants which was designed to show that our Lord was describing his enemies. This was proven by their reaction and demonstrated that they knew Jesus is the Son of God. And for that reason, our Lord's foes sought to put him to death. Then the Herodians came with the Pharisees to him with a question about taxes - they were political pragmatists, who were advanced because of Rome's favour. Their trick question was verses  "Should tribute be paid to Caesar or not?" A yes answer from Jesus was sure to alienate him from the Jewish people. An answer of no would amount to a charge of treason against Rome. How masterfully Christ answers verses  "Bring me a denarius. Whose is the image and superscription?" The coin bore Caesar's image - so, says our Lord, pay Caesar what is his. But our Lord Jesus is making a stronger point that we are made in the image and likeness of God. So, everything else belongs to our LORD. Next the Sadducees came with a hypothetical question about the resurrection. They thought, once again, that whichever way Jesus answers the answer would make the resurrection farcical.  The Lord's masterful answer was that they were clearly wrong on two counts - one being a failure to understand the Scriptures; and, secondly, a denial of the power of the Almighty. Jesus answers them by quoting from the Book of Moses (Exodus 3 verses 15). If those words are true 500 years after Abraham's death that Yahweh IS Abraham's God, then Abraham's future is assured. The logic is irrefutable since the Scriptures only speak of one path to immortality i.e. through resurrection and subsequently glorification. Our hope is that in the kingdom we will be as the angels are now. Jesus then poses to them a question about Psalm 110 - "If Messiah is David's son, then why does David call him 'My Lord'?" The obvious answer being that not only is Christ David's son, but more importantly he is also the Son of God. His enemies were utterly silenced. The chapter concludes with a denunciation of the scribes. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Day 1 – St. Francis of Assisi Novena for the Discerning Heart with Msgr. John Esseff Day 1: Simplicity St. Francis, you gave up everything to follow Our Lord more perfectly. In embracing holy poverty, you lived the Gospel in its most radical form, imitating the poverty of Christ Himself. You found in simplicity the ... Read more The post Day 1 – St. Francis of Assisi Novena for the Discerning Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Fr. John Paul Erickson joins Patrick to discuss Anointing of the Sick What was it like for Father to administer the anointing of the sick during Covid times? (6:39) what is the sacrament of the Anointing of the Sick? Bret – Some parishes have sessions of anointing of the sick. Is that allowed? (13:51) Walt - I have a sister in law who is not catholic and dying of cancer. If a non-Catholic requests it, can it be granted? Theresa - My granddaughter received a miracle hearing. She had seizures. It was my time to get anointed (I'm elderly) and a lady followed us and I asked Father to anoint my granddaughter. Said no because she isn't catholic, so I just anointed her myself. Started to be healed a week later. (22:54) Break 1 A woman writes in about getting anointed before an emergency C section and everything went well. (26:59) Scott - My son is having a surgery to remove his tousles. Would it be appropriate to have him get anointed? He has down syndrome? Margaret - Talking about niece and anointing of sick...Could you get anointing of the sick for someone who is on the autistic spectrum? (35:18) Robert - One of my best mates was to be anointed. He died 24 hours later. I think it was a great blessing. (39:56) Break 2 Johnny - Is it different from the apostolic pardon? (43:02) Tom - I was in a hospital in '23. Almost died. Priest gave me the sacrament and I popped up immediately. Still alive today! Bella - My brother in law is baptized and has all the sacraments. Has leukemia, but refusing to see a priest or the sacraments. Any advice how to take it from here. (47:01) Cynthia - I went through an experience with my brother who had cancer. Pain out of control. Priest came and at first wasn’t going to receive communion. 15 minutes later we got a room and it was like my brother wasn't sick. Our Lord was so generous. What if you aren’t sure if you can receive the anointing of the sick?

1 Chronicles 9 records the genealogies of the returned exiles and repeats Saul's genealogy. The returning exiles is a catalogue of the faithful who had endured the 70 years in Babylon and had come back to Judah and Jerusalem with a strong desire to be Yahweh's faithful remnant who would never allow God's people to be ensnared by idolatry. These returned exiles would have included many children of faithful Jews who had been educated in the hope of finding themselves among those who returned to establish Judah and Jerusalem once more. In Ezekiel 22 we have a description of the defilement of the land through blood shedding. All that mattered to Judah's inhabitants at that time was getting gain and it mattered not how many people were trampled and slaughtered because of their covetousness. The LORD God laments that there was not a single individual who would stand in the breach for Yahweh's righteousness. Luke 19 records the story of tiny Zacchaeus who had climbed the mulberry tree to catch sight of Jesus, who was to pass by among the crowd. The Lord, who was always able to read people's minds, stopped underneath the tree where the tax gatherer was. Jesus says, "Today I must dine at your house". In a statement of true repentance Zacchaeus indicates how he would pay recompense to any who he may have defrauded. Zacchaeus uses the language of the trespass offering. A great feast was hastily organised by the collector of excise. Jesus dines with him and a number of other publicans. There is a play on words throughout this chapter centring around the word "seek". Zacchaeus sought to see Jesus and instead Jesus saw Zacchaeus. Jesus had at last personally called Zacchaeus - who had already changed his ways. So much so that Jesus called him "a son of Abraham" who like Zacchaeus refused unwanted gain verses Genesis 14 verses 23. The chapter next follows the parable of the ten Minas which Jesus spoke because of the disciples' false expectation that the kingdom of God would immediately appear. It is based on the well-known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities distributed by the Lord. The enemies of the kingdom were slaughtered before the king. The Lord Jesus enters Jerusalem triumphantly upon a donkey, which had never been ridden - to the acclaim of the multitude waving palm branches and reciting the words of Psalm 118 and Zechariah 9. Next Jesus pauses as he came over the brow of the hill and caught sight of Jerusalem. Our Lord wept over the city with great tenderness. Christ explains his love and desire for that city. But he says that like the leprous house the stones would have to be torn down one by one. The next time his people would see him would be a time of Jewish conversion and repentance when they will from their hearts then say, "Blessed is he who comes in the name of Yahweh". This will mean blessing for the whole world - at last. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

 1 Chronicles 9 records the genealogies of the returned exiles and repeats Saul's genealogy. The returning exiles is a catalogue of the faithful who had endured the 70 years in Babylon and had come back to Judah and Jerusalem with a strong desire to be Yahweh's faithful remnant who would never allow God's people to be ensnared by idolatry. These returned exiles would have included many children of faithful Jews who had been educated in the hope of finding themselves among those who returned to establish Judah and Jerusalem once more. In Ezekiel 22 we have a description of the defilement of the land through blood shedding. All that mattered to Judah's inhabitants at that time was getting gain and it mattered not how many people were trampled and slaughtered because of their covetousness. The LORD God laments that there was not a single individual who would stand in the breach for Yahweh's righteousness. Luke 19 records the story of tiny Zacchaeus who had climbed the mulberry tree to catch sight of Jesus, who was to pass by among the crowd. The Lord, who was always able to read people's minds, stopped underneath the tree where the tax gatherer was. Jesus says, "Today I must dine at your house". In a statement of true repentance Zacchaeus indicates how he would pay recompense to any who he may have defrauded. Zacchaeus uses the language of the trespass offering. A great feast was hastily organised by the collector of excise. Jesus dines with him and a number of other publicans. There is a play on words throughout this chapter centring around the word "seek". Zacchaeus sought to see Jesus and instead Jesus saw Zacchaeus. Jesus had at last personally called Zacchaeus - who had already changed his ways. So much so that Jesus called him "a son of Abraham" who like Zacchaeus refused unwanted gain verses  Genesis 14 verses 23. The chapter next follows the parable of the ten Minas which Jesus spoke because of the disciples' false expectation that the kingdom of God would immediately appear. It is based on the well-known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities distributed by the Lord. The enemies of the kingdom were slaughtered before the king. The Lord Jesus enters Jerusalem triumphantly upon a donkey, which had never been ridden - to the acclaim of the multitude waving palm branches and reciting the words of Psalm 118 and Zechariah 9. Next Jesus pauses as he came over the brow of the hill and caught sight of Jerusalem. Our Lord wept over the city with great tenderness. Christ explains his love and desire for that city. But he says that like the leprous house the stones would have to be torn down one by one. The next time his people would see him would be a time of Jewish conversion and repentance when they will from their hearts then say, "Blessed is he who comes in the name of Yahweh". This will mean blessing for the whole world - at last.  Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Most men today go through the motions of their faith without reverence, without preparation, and without fire. In this episode of The Manly Catholic, I sit down with Fr. Robert Nixon, OSB. He is a monk, translator, and retreat master of the Abbey of the Most Holy Trinity in New Norcia, Western Australia and he is here to confront that complacency head-on.We dive into his newest translation from Sophia Institute Press: The Eucharistic Visions of St. Francis of Rome. St. Francis of Rome was a wife, mother, and mystic who experienced profound visions after receiving Our Lord in the Eucharist. She shows us what it looks like to carry piety and devotion into marriage and family life without compromise. Her life is a direct challenge to modern Catholic men: prepare yourself, receive the Eucharist with reverence, and recognize who it is you are receiving.Fr. Nixon brings these mystical visions to life, featuring fountains of living water, flames of divine love, angelic guidance, and even demonic attacks. They remind us that the spiritual life is not a hobby but a battle. If St. Francis of Rome, a married woman in 14th-century Rome, could fight this battle faithfully, so can you.This episode will stretch you, confront you, and call you to action. Are you preparing to receive Our Lord, or are you treating Him casually? The Eucharist is not symbolic. It is the Body, Blood, Soul, and Divinity of Jesus Christ. If you are going to Mass without reverence, without confession, without preparation, you are asleep in the battle. Wake up.Products and References Mentioned:Eucharistic Visions of St. Francis of Rome – Sophia Institute Press New Norcia AbbeyPowerful Quotes from this Episode:“We should never allow ourselves to have the Blessed Sacrament as something which we just take for granted.” – Fr. Robert Nixon“God has this mysterious way of making up for whatever we give. People who are generous do not send themselves into ruin—He provides.” – Fr. Robert Nixon“The important thing is persistence. As men, we strengthen our faith by supporting others in theirs.” – Fr. Robert NixonKey Takeaway for Catholic Men:Prepare yourself before receiving the Eucharist. Do not approach casually. Confess your sins, fast, and come with reverence. Recognize Who you are receiving.Send us a text Support the showPlease prayerfully consider supporting the podcast on our Buy Me A Coffee page. to help grow the show to reach as many men as possible! Thank you for your prayers and support. Be sure to follow us on X for more great content. As always, please pray for us! We are men who strive daily to be holy, to become saints and we cannot do that without the help of the Holy Ghost! Subscribe to our YouTube page to see our manly and holy faces Check out our website Contact us at themanlycatholic@gmail.com

The Cross is the key to understanding Our Lord, the Catholic religion, the work of redemption, and our duties. If we do not understand the mystery of the Cross, then we can understand nothing. One of the main causes of the crisis in the Church is the desire to create a new religion without the Cross at the center.

#sspx #catholic #catholicism #priesthoodFr. James Chipperfield is a strange man. He is only 26 years old and he is already a priest. That is a strange and rare thing in today's world. It is what we call the young vocation.The average age of a newly ordained priest in the USA today is 34 years old, but Fr. Chipperfield was ordained when he was still 25 years old. The other Australian who was ordained with him was also 25 and the priests ordained for the SSPX are usually in their 20s.These young vocations are a consolation and a blessing because it means that young person has found his path early in life and been willing to commit himself to it. We know how Our Lord tells us in the Gospel that those who hear the call of God should answer right away, that they should drop everything to follow Him.His words even seem shocking. Here is the vocational direction He gave to someone approaching Him: “I will follow thee, Lord; but let me first take my leave of them that are at my house. Jesus said to him: No man putting his hand to the plow, and looking back, is fit for the kingdom of God.” (Lk. 9:61-62)For those who become His priests, Our Lord wants generous hearts. He wants young men who are willing to leave behind a career in the world, leave behind a family, and offer all of their youth and talents to Him unreservedly.When they do that, when they become priests at a young age, it typically means that they will be able to minister to the salvation of souls for a long time.It also provides a powerful example to the world, for the world, which is so enamored with youth and is trying to remain forever young, to see a young man who has turned his back on the world.

Friends of the Rosary,Today, September 21, the twenty-fifth Sunday in ordinary time, we join in the prayer in Glendale, Arizona, through Charlie Kirk's memorial service.Through the main reading in the Gospel (Luke 16:10-13), Our Lord is encouraging us to be faithful servants, prudent stewards, and to see wealth properly, as a means for the necessary goods of life and for works of charity.Jesus said to his disciples:"The person who is trustworthy in very small mattersis also trustworthy in great ones;and the person who is dishonest in very small mattersis also dishonest in great ones.If, therefore, you are not trustworthy with dishonest wealth,who will trust you with true wealth?If you are not trustworthy with what belongs to another,who will give you what is yours?No servant can serve two masters.He will either hate one and love the other,or be devoted to one and despise the other.You cannot serve both God and mammon."We must act as prudent stewards and prepare ourselves for an eternal dwelling.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 21, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, we will pray and fast against the diabolical influence in our society, particularly against those tormented and deceived by transgender ideology.The SUGGESTED PENANCE this week is to fast as much as you can per your state in life. Our Lord said that some demons are only expelled by prayer with fasting (Mark 9:29). So in addition to the Rosary, we are asking everyone to take fasting far more seriously in light of the truly diabolical forces at work in our society.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

There are more expressions of the goodness, mercy, and power of God than expressions of evil in the earth today. Let's determine to focus on the Lord, especially in the face of tragedy and suffering. In this sermon, Pastor Allen Jackson addresses the loss of Charlie Kirk, a bold Christian, political activist, and the co-founder of Turning Point USA. Pastor Allen shares biblical advice on dealing with death and building an awareness of the Holy Spirit. We have been called to be overcomers, and like the apostles Peter and John in Acts, chapter 4, we can have the courage to fight these spiritual battles when we rely on the Holy Spirit for strength. Our Lord still does miracles, and He has the wisdom and authority to transform expressions of Satan's evil into glory for His everlasting Kingdom.

September 20th, 2025:  St Eustace & St Andrew Taegon - Shedding Your Blood for Christ; St Francis Mary of Camporosso; St Andrew Kim Taegon & Companions; The Martyrs of Korea; St Francis Mary of Camporosso - Contemplate the Face of Our Lord; Seeds of Faith in Korea

Introduction: Watch! (Matthew 7:15-20) Watch Out: FALSE PROPHETS! (Matt 7:15) Watch For: FRUIT! (Matt 7:16-20) What They DO. John 7:18 – The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. What They SAY. 1 Thessalonians 5:20-21 – Do not despise prophesies but test everything: hold fast to what is good. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 7:15-20What was your big take-away from this passage / message?Why did Jesus say BEWARE of false prophets? What exactly is the danger?What are examples of good fruit you should look for in a “prophet” (preacher, pastor)?What are examples of bad fruit?What are some topics many false prophets talk about? What are some topics they often avoid?False prophets talk about the Bible but not out of the Bible. What is the difference? BreakoutPray for one another. AUDIO TRANSCRIPT Before we continue in our series on the Sermon and Amount, I want to say a few things.In light of the events of last week, with the death of Charlie Kirk, the murder of Charlie Kirk,absolutely horrible.But at the same time, it's horrible.It's not really shocking, is it?It's not really shocking that something like that would happen.And I would say if you are shocked that something like that could happen in our country,then you haven't been paying attention.It's not shocking because this is exactly the kind of climate that the Lord told us we would be living in.Look at 2 Timothy 3.Turn in your Bibles there for a second, please.2 Timothy 3.Paul says, "But understand this, that in the last days there will come times of difficulty.For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents,ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good,treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God."Does that sound familiar at all?This is where we are.Charlie Kirk was a man who was murdered because of what he said.Because there were people that didn't like what he said. Does that sound familiar?The whole reason we're here is to worship God incarnate who came and said things that people didn't want to hear.And they murdered him for it.Yet God accomplished his purposes through the death and resurrection of Jesus Christ.There's a young man who spoke boldly of the Lord who was publicly executed. His name was Stephen.God used that to advance his gospel purposes. There's a young man who spoke boldly for the Lord who was publicly executed.His name was Charlie.And already we're seeing God is using that to advance his gospel.It's a little terrible for Charlie's family and friends, but Charlie himself, he's having a good day.He is experiencing the fulfillment of the hope in Jesus Christ that he believed in.He's having a good day.As we had done this last stretch of the Sermon on the Mount, last week we talked about the command that Jesus gave us to enter the narrow gate.He said, "The way is hard." And here is another reason that the way is hard.Jesus said that we have to be willing to die.That's the call to discipleship. For anyone who has followed Jesus, Charlie got that.If he were here right now, what do you think he would tell us to do?What would you tell us to go after the Lord? To seek Jesus Christ, to get in His Word?And that's what we're going to do.So I'd like you to bow your heads, please. I want you to please pray for me.To be faithful to communicate God's Word as I should, and I will pray for you to have a heart open to receive what it is the Lord wants to teach us today.Father in heaven, we live in the days that you advertised. You told us exactly what this would be like.Father, we were just singing about how worthy you are.Father, may we all, like this faithful saint this past week, Father, may we all demonstrate how worthy we consider you by our willingness to lay down our lives.It's not going to get any better until our Lord returns.Calm Lord Jesus. Open up our hearts and minds to your Word today, Father.We pray in Jesus' name. Amen.Open up your Bibles to Matthew chapter 7, and we'll be picking up in verse 15.Last Halloween, I was at work. Aaron sent me a video at the house of a mysterious knocking.She's going through the house recording this. There was this knocking. She went to the doors. She went outside.Nobody but just this constant mysterious knocking. Creepy at any time, especially on Halloween, right?Well, we found out who was knocking. We have a woodpecker problem.Oh yeah, funny for you. We got a woodpecker problem.So we got on the Internet to figure out what we need to do to deter the woodpecker.And one of the things that they recommended was getting a plastic owl.They say that owls are just like natural woodpecker predators, right?So you're going to put an owl where the woodpeckers want to come, and that scares the woodpeckers away.So I dragged the ladder out, and I climbed up the side of the house, and I lashed the owl to the raid on vent with thick twine.And you know that woodpecker came back. So I went outside.Like, what did I do wrong here? And you know, I think I see the problem.That owl doesn't look ready to attack, does he? Looks like what we got here is a hostage situation.And I think the woodpecker saw this and was like, "Oh, this house is awesome."They just take my predators and lashed them to the house.You know what I learned from this? I'm not very good at deceiving.I can't even deceive a bird. But you know, there are, unfortunately, there are a lot of people out there today who are great at deceiving.Last week we talked about entering the narrow gate. Jesus said the way is hard.He said the narrow gate is hard to find. It's hard to walk.And here's another reason the narrow gate is so hard to enter. Look at verse 15.Jesus says, "Beware of false prophets who come to you in sheep's clothing, but inwardly are ravenous wolves."It's hard to enter the narrow gate because there are false prophets that are good at deceiving.It's hard to enter the narrow gate because you have people that are standing saying that they represent God and they don't, and they're ushering people into the wide gates.Like, well, who would fall for that? Well, according to verse 13, Jesus said many, many.If you look at the flow of Jesus' sermon here from last week to this week, here's what our Lord is saying.Jesus is saying strive to enter the narrow gate and beware of those who would mislead you away from it.I want you to draw some things down on your outline. Here's what, it's really about one word today. Watch. Watch.Watch number one right this time. Watch out. False prophets."Beware of false prophets who come to you in sheep's clothing, but inwardly are ravenous wolves."See, God has this plan to save sinners, and the plan to save sinners, it has two tracks. One track is the death and resurrection of Jesus Christ."Took away our sin, provided eternal life." That's one, that's one track.The other track that this train of salvation runs on is the gospel message being spoken through the people of God.Satan has his counterfeits. Just as God sends his people out to usher people into the narrow gate,Satan has his counterfeits leading people into the wide gate. And Jesus tells us in verse 15 about these false prophets that they're not always obvious, but they are always dangerous.Do you see that? They're not always obvious, but they are always dangerous. Let's break that down. They're not always obvious, first of all.Notice Jesus says that they're in sheep's clothing. What is sheep's clothing? That's just another way of saying, "Wool."Our Lord wasn't talking about going to the Spirit of Halloween store and buying a lamb costume. He's not talking about that.He's talking about a wool coat, because in those days that's what a shepherd wore. They wore a wool coat.So Jesus is saying false prophets are dressed as a shepherd. In other words, they look like a legitimate pastor.Oh, they sound so good and people just love them, but they're not always obvious, but they are always dangerous.That's why I look at the first word of verse 15, "Beware." Jesus didn't say, "Take note or notice." Beware. Look out for these people.Always dangerous. Jesus says they might look like shepherds, but inwardly they're wolves.Number one enemy of sheep. Inwardly evil.What does a wolf do with sheep? Does a wolf show up to feed the sheep? Does the wolf show up to care for the sheep? No.Wolves, when they show up, they're there to take. A wolf is there to get what the wolf wants. A wolf is there to destroy the sheep.And Jesus said that is what false prophets are like.Jesus said you have to beware. It's all through the Bible. All through the Bible. Read Old Testament, Deuteronomy 13, Isaiah 30, Jeremiah 14.We talked about this recently through the New Testament, Matthew chapter 24.Almost every New Testament epistle warns against false prophets.And here once again Jesus is calling us church to discernment.And you've heard me say this before, that is my biggest concern for the church at large, but that is my biggest concern for this church.It's lack of discernment.Like, well, what's discernment? Disernment is the ability to detect what's from God and what's not from God.My concern is for this church.My concern is for people here who genuinely love the Lord, genuinely love His Word, being led astray.Because more than ever we have countless opportunities to listen to junk teaching.Internet, podcasts, YouTube. Jesus tells us to beware and church never, never has it been a bigger problem because wolves have a bigger platform than ever in history.You have to discern who you follow, who you listen to, who you read. You have to discern.I'm shocked at the lack of discernment that we have in the church today.People just gobble up anything as long as it has a sticker on it that says Christian.It's not all from God. It's not.That's why Jesus tells us to beware. It's not all from God.Like, well, does it really matter? Does it really matter? I mean, come on.Aren't we just nitpicking here a little bit, Pastor Jeff? Does it really matter?Well, let me ask you this. Imagine that you woke up tomorrow morning and you had the most severe stomach cramps.I mean, it just felt like razors in your intestines and you're just like doubled over in pain, can't function, calling off work.I got to get to a doctor. Which doctor are you going to?Do you want the trendy doctor who has the most patience, who will lie to you to make you happy, but is really using you and misleading you?Or do you want the doctor who cares about you and will tell you the truth?You're like, well, it's a no-brainer, isn't it?Why isn't a no-brainer there? But when it comes to Bible teaching, we want the trendy lying guy.The wide gate leads to destruction. Does this stuff matter? Yeah, it matters, because your eternity is on the line.And you better be sure that you haven't been ushered into the wide gate by some false prophets.They're not always obvious, but they are always dangerous. They're dangerous to Christians.They're dangerous to the church. They're dangerous to our families.If Jesus, if God Himself is telling us we need to beware of these people, then we better be paying attention.Watch out for the false prophets. You're like, all right, well, how do I know?Like, if these people are out there and they're not obvious, but they're dangerous, how do I know?How do I recognize them? Well, number two in your outline, watch for fruit.Look at verses 16 through 20. Jesus tells us to beware.Look at verse 16. He says, "You will recognize them by their fruits."Are grapes gathered from thorn bushes or figs from thistles?So every healthy tree bears good fruit, but the diseased tree bears bad fruits.A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruits.Every tree that does not bear good fruit is cut down and thrown into the fire.Thus, you will recognize them by their fruits.I gotta tell you, this is one of the most comforting passages in the Bible.Jesus says you will recognize them. You will.Jesus didn't say, there's false prophets out there that'll lead you to hell. Good luck.You'll recognize them if you discern, if you care to discern.If you take the Lord's warning to beware, if you take that seriously, you'll recognize them.I recognize them how. Jesus said you'll recognize them by their fruits.You mean like a tree? Yeah, like a tree.You recognize a tree by what it produces, right?In the same way Jesus is telling us you recognize false prophets by what they produce.I don't really have to explain Jesus' analogy here too much, do I?Jesus illustrates it by saying, look, good trees make good fruit. Bad trees make bad fruit.Like, that's how you know. You're like, whoa, whoa, whoa, hang on, hang on, hang on.Back in verse 1 of chapter 7, I thought you said we're not supposed to judge someone's heart.That's right. You can't judge someone's heart. That's why Jesus says to judge the fruit.Jesus here is telling us, look, you have to judge by looking at what they produce.Like, well, what is that? Very simply church, it's two things.There are two things, any preacher you listen to, whether it's here or down the street or on the YouTubesor the Facebooks or whatever, wherever you're listening to preachers, you have to look at two things.In verse 1 of chapter 8, I thought you said, look, what is that?I thought you said, look, what is that?I thought you said, look, what is that?I thought you said, look, what is that?It'll come out. It always comes out eventually.What's in the heart is always revealed in actions. You will recognize them by their fruit.There's good fruit to look for.This pastor, this preacher you're listening to, you're following. There's good fruit to look for.What about things like humility and selflessness, repentance and obedience, generosity and hospitality?What about the fruit of the Spirit, Galatians 5? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control?Do they seem to have a motive to want to glorify God?Are they a person that wants holiness and righteousness? Do they seem like they want to magnify Jesus?There's a lot of fruit that we can talk about, but really, I guess since we're in this current sermon series, let's boil it down to this.Let's make it this easy.This preacher that you're evaluating, is he a Beatitude guy?Because a true Christian and a true prophet, someone speaking for God, is someone who exemplifies the Beatitudes.That's what our Lord is saying. You want good fruit, you're not going to find it from a false prophet.Because nothing good comes from them.You don't get grapes from thorns.You don't get things from thistles, do you?You know, Jesus made a very powerful statement of evaluation in John 7.18.Look at this. Jesus said, "The one who speaks on his own authority seeks his own glory."But the one who seeks the glory of him who sent him is true, and in him there is no falsehood.The second part of that verse, Jesus is speaking obviously of himself.That's Jesus' standard for his own identity.But here, in the first part of that verse, Jesus is giving us a clue on how to identify a false prophet.Look at this. He says, "The one who speaks on his own authority is the one who seeks his own glory."See, that's the bad fruit that you need to be looking for.That preacher that is constantly looking for more attention.It's about his branding, his image, him being the face of it. More spotlight on me, please.Ain't I great?It's all about his pride, his ego, his power. Self-centered.Watch out for that guy. Watch out for the guy that's seeking his own glory.Self-centered and self-indulgent.You know, these people will put on a pure and holy front, write this down.Eventually, false prophets are found to be full of greed and/or lust.And that comes out eventually.You're like, "Well, Pastor Jeff, it's sort of hard to evaluate this fruit,because this kind of stuff often gets covered." You're right.This is the kind of fruit that's not always so readily seen,but there is a more obvious fruit that we need to evaluate.And that's the letter B. Listen to what they say.Listen to what they say.And oh, what they say matters, by the way, because Jesus says, "Beware of false prophets."Prophets?Prophets?It's about someone giving a message, right?A couple years ago, back when we were chicken farmers,we were chicken farmers. I heard a couple people laugh.At least that's what I like to refer to myself as.But we went to the rural king and we got ourselves six leg horns.And when you buy them at the rural king, they're sexed,which means you're getting all females, right?Because we wanted them eggs.Well, our leg horns grew up.They're so cute when they're little.And then when they get to that adolescent age, they get really ugly.And then they turn into beautiful creatures.Like humans, right? I know you're thinking it.I knew you were thinking it.All right, so we had these six chickens and the one day Aaron goes,"Hey, you need to come out and look at something. I need your opinion."And I went outside and our one leg horn, again, just coming out of adolescence,but our one leg horn was like, "Ah, ah, ah!"And I'm like, "Hmm, little gene, little J-E-A-N is actually little G-E-N-E."And you know what little gene we didn't know what he was until he opened his mouth?And that's true about false prophets.You might not know what they are until they open their mouth.Listen to the message.What am I listening for?And this is discernment 101. We've talked about this stuff.Disturment 101. What are we listening for?False prophets always have a twisted view of Jesus, always.His person, His work, who Jesus is, what He did, what it means.False prophets always have this twisted view.According to the Bible, the incarnation is Jesus Christ, fully God, fully man.God became a man to die as a man for men.That's who Jesus is. That's what He did.He rose from the dead to give us eternal life.That's who Jesus is. That's what He did.And if you don't get that doctrine right, nothing else really matters, right?And it's easy to take the shots at the Jehovah's Witnesses and the Mormons and the Christian scientists.And those ones are obviously off about who Jesus is and what He did.I mean, that's so obvious. They're not really my concern.I'm more concerned about the ones who present themselves as being biblical.Listen to the message.Are they accurately representing God's Word?You've got to have discernment people.False prophets will teach some man-centered nonsenseand they like to sprinkle in some random out-of-context versesand non-discerning people say, "Well," he mentioned the Bible,"so that has to be from God."They twist Scripture to attract an audience.Do you ever wonder how they fill those massive auditoriums?Like, how do they do that?Like, if they're false prophets, how are there so many people packed in to hear them?It's because they tell people what they want to hear. That's why.They tell people what they want to hear.Their message is, they're going to talk about things like, look, God is love.That's really the only thing you need to know is God is love.Is that true? Is God love? Yes, absolutely.You see, the problem is that's the only aspect of God that they talk about.You know, the Bible at the same time talks about other attributes of Godthat are also just as true and just as important as the fact that God is love.God is love. That's all you're going to hear.And if you just believe, if you have enough faith, deep down in your heart of hearts,deep down in your hearts, way deep down in your heart, if you really believe,you're going to be physically healed and you're going to be wealthy,they say things like, you know what, you have the power to control your destiny.They say things like, it's never God's will that you lack.It is never God's will that you suffer.And then we sprinkle in a couple of verses to make it sound like I'm saying what the Bible says.And then the world comes along and they're like, oh, that's the kind of religion that I want.It puts the spotlight off of Jesus and on to me.That's the problem.Self-centered teaching attracts self-centered people.You know, we tend to measure success with numbers and then we somehow equate numbers with authenticity.Listen, huge red flag, when the focus of preaching is all about our benefits, not God's glory.I mean, that kind of preaching might be attractive to people, but not to God.So preaching, it leads to the wide path.Listen to what they say.And listen, not just listen to what they say, listen to what they never say.Listen to what they never say.Yeah, we're going to go with that.Are they teaching the whole counsel of God's Word?Or do they cherry-pick topics?It's a huge clue for false prophets.They're never going to talk about sin or repentance or denying yourself or judgment or hell.They're never going to talk about that.It's all so easy.It's nothing offensive.It's nothing that convicts.It's nothing that could possibly bring godly sorrow into your life.We're not going to talk about that.We don't want anyone to feel bad.We just want you all to feel comfortable.All the way to hell.The false prophet, listen, talks about the Bible, but not out of the Bible.And if you learn to discern the difference between those two things,you're going to be able to spot a false prophet instantly.They talk about the Bible, not out of the Bible.They're not preaching a narrow gate.And if they're not preaching a narrow gate, which gate are they leading you into again?1 Thessalonians 5, Paul says, "Do not despise prophecies, but test everything.Hold fast to what is good."Any teaching that includes here, any teaching that you hear must be tested with the Word of God.You see, in God's infinite wisdom, that's why he gave us a book.Why?Because anybody can walk around and say, "Well, this is what God says.I have a message from the Lord.Let me tell you what the Almighty is saying.Anybody can do that."But God gave us His Word in written form so that we could read it, and we can understand it,and we can compare what we hear with it, and know for sure what's from God and what's not.And here our Lord tells us, "Beware.Beware of false prophets, because not everything called Christian is from God."Satan is not going to make it obvious for us.Deception is his MO, and he's going to make sure that his false prophets wear sheep's clothing.They're going to be dressed just like a shepherd.Like that's the worship team to come back up.And church, I want you to stand.I want you to stand.We're going to get into prayer groups.So in just a moment, I want you to stand up.Go ahead, stand up.Don't be shy.And here's what I want you to do.I want you to grab a few people near.You're getting a little groups of about six or eight or so.Look, we're not going to go through and count.All right?And if you want to stand and pray by yourself, that's your business,but I want to encourage you to just grab a few people nearby, get into little groups.And here's what I want us to do today.I want us to heed the warning of Jesus.We need to pray.We need to pray for our church, for our families, for our little ones.We are bombarded more than ever with false teaching.So what I want you to do in your little prayer groups,I want you to pray just two things, all right?Number one, I want you to pray that we would know and love the Word of God.All right?And number two, that we would learn to recognize false prophets by their fruit.Those are the two things that we're praying about now.

September 15, 2025Today's Reading: Ezekiel 34:11-24Daily Lectionary: 2 Chronicles 34:1-4, 8-11, 14-33; Nahum 1:1-3:19; Colossians 2:8-23“For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel.” (Ezekiel 34:11-14)In the Name + of Jesus. Amen. Jesus' promise to be our Good Shepherd is one of the most memorable and comforting words in our Christian faith. Our Lord has promised to claim us, to feed us, to lead us, and to protect us. But God's promise to be a Good Shepherd to His people was not something that our Lord Jesus pulled out of nowhere. Throughout the Old Testament, the Lord God promises to shepherd His people Israel. Jesus' promise to be the shepherd of His people would be familiar to them, as similar words had been brought by the psalms and prophets of old. In the book of Ezekiel, God tells the people of Israel that He Himself would search for His sheep, that He would seek out those who were lost. Surely, God does this time and time again in Scripture when He delivers His people from evil, like His deliverance of Israel from exile in Assyria and Babylon, but His promises are all the more realized and completed in the person of Jesus Christ, who Himself, in flesh, comes to deliver, lead, and care for His people. The Lord, our Shepherd, came to dwell among us and to shepherd us directly. Through His death and resurrection, He rescues His sheep from sin, death, and the power of the devil. In the work of the Holy Spirit, our Lord Jesus gathers together all those sheep who had been scattered by the Fall and brings them to Himself in his generous love. Though we scatter and stray, falling into our sin, our Lord seeks us out, brings us to repent, forgives us, and renews us through His unending mercy and goodness. Finally, when our last hour comes, we will be brought to new pastures, to Paradise, where we will remain as His sheep forever and will scatter and stray no more. In the Name + of Jesus. Amen.Perverse and foolish oft I strayed, But yet in love He sought me and on His shoulder gently laid and home rejoicing brought me. (LSB 709:3)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

It is Providential that the Feast of the Exultation of the Cross in both lungs of the Church, lands on the day of Our Lord's Resurrection. Paradox is the very essence of the mystery of the Cross.

The parables of the Lost Sheep and the Lost Coin in the Gospel of Luke are of great importance. Not only do they introduce the parable of the Prodigal Son, but they remind us that they Pharisees had lost the people of God by adding layers of law to God's word. Jesus cuts through the man-made laws of the Pharisees and comes to seek that which was lost in order to bear it into the Kingdom of God.Image: The Lost Sheep (The Parables of Our Lord and Saviour Jesus Christ), after Sir John Everett Millais, engraved and printed by Dalziel Brothers. Public domain. Image location: https://www.metmuseum.org/art/collection/search/382277

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!--September 14, 2025 -- Pr. Kevin Kritzer -- "Gathered! Connected! Sent!" -- 1 Timothy 1:12-1712 I thank Christ Jesus our Lord that he has trusted me and has appointed me to do his work with the strength he has given me. 13 In the past I cursed him, persecuted him, and acted arrogantly toward him. However, I was treated with mercy because I acted ignorantly in my unbelief. 14 Our Lord was very kind [a] to me. Through his kindness he brought me to faith and gave me the love that Christ Jesus shows people. 15 This is a statement that can be trusted and deserves complete acceptance: Christ Jesus came into the world to save sinners, and I am the foremost sinner. 16 However, I was treated with mercy so that Christ Jesus could use me, the foremost sinner, to demonstrate his patience. This patience serves as an example for those who would believe in him and live forever. 17 Worship and glory belong forever to the eternal king, the immortal, invisible, and only God. Amen.http://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

In today's podcast we are taking a close look at Charlotte Mason Bible lessons for high school students. Which portions of the scripture did Ms. Mason reserve for our oldest students? How are they equipped to continue reading the Bible on their own after the full feast of Bible lessons from their whole education? And where do they go from here?  Listen as we discuss! Charlotte Mason, Volume 6 (Amazon) (Living Book Press - use code DELECTABLE for 10% off!) ADE Vol 6, Chapt 10 Reading List Scripture Journals (ESV and CSB options) on Amazon or here The One Volume Bible Commentary JR Dummelow* The Saviour of the World by Charlotte Mason (Amazon for Vol 1-3 or Riverbend Press for all 5 volumes) The Gospel History of Our Lord and Saviour Jesus Christ by C.C. James ADE Bible rotation ADE Schedule Cards Episode 128: Form 1 Bible Immersion Lesson ADE on YouTube *For OOP (out of print) or hard to find texts, try BookFinder.com  

I'm sad Listeners. Today, Charlie Kirk was shot and killed. I recorded the majority of this podcast 2 days ago. I think it has merit but I'm not gonna shout this one too loud beyond how I feel for Charlie and his poor family. Of course, I'm grateful for all your listening time and honored.  What I want you all to know is that I'm going to keep speaking. Our Lord tells us to "fear not," and I will not be afraid. God bless you all.   

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Our Lord speaks of the cost of discipline and putting all else second to the Lord. www.mercywithteeth.com #Catholic #homily #Scripture #GospelOfTheDay #mercywithteeth Sign up to have podcasts and blog posts emailed to you: http://eepurl.com/ioCgy2 Give feedback at https://forms.gle/gGhujv39g43BUxmK6 Readings are found at https://bible.usccb.org/bible/readings/0072725.cfm Great News: True Mercy Has Teeth: A Catholic Journey to Forgiveness and Healing is now available on Amazon https://www.amazon.com/True-Mercy-Has-Teeth-Forgiveness/dp/B0FJ5NW8C4/ref=sr_1_1?crid=3RTZRYPHH5TG&dib=eyJ2IjoiMSJ9.qlDBsYFJ7RuvidV6UYrOxg.dYUFMLl5NfFxjzS2K0FeYb09crGOlNEmfHfFrHq9xeA&dib_tag=se&keywords=true+mercy+has+teeth+a+catholic+journey+to+forgiveness+and+healing&qid=1756411208&sprefix=true+mercy%2Caps%2C167&sr=8-1

How do Charlotte Mason Bible lessons change as students get older? Join us for today's discussion on the podcast as we turn to middle school students and answer some common questions like, why can't we continue Bible lessons with the whole family? And how can I help facilitate separate Bible lessons for my older students?  Tune in to hear some insight to help navigate these issues, and more! Charlotte Mason, Volume 6 (Amazon) (Living Book Press - use code DELECTABLE for 10% off!) ADE Vol 6, Chapt 10 Reading List The Old Testament History by Costley-White and Hardwich (online version or hard copy at Living Library Press) Commentary on the New Testment: The Four Gospels by W. Walsham How* Scripture Journals (ESV and CSB options) on Amazon or here Acts of the Apostles by Ellen M. Knox The Gospel History of Our Lord and Saviour Jesus Christ by C.C. James The Saviour of the World by Charlotte Mason (Amazon for Vol 1-3 or Riverbend Press for all 5 volumes) ADE Bible rotation Bible: Forms 1-2 Lesson Breakdown Episode 128: Form 1 Bible Immersion Lesson ADE on YouTube *For OOP (out of print) or hard to find texts, try BookFinder.com

I greet you in Jesus' precious name! It is Friday morning, the 5th of September, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in 1 Timothy 2:4:”…who desires all men to be saved and to come to the knowledge of the truth. “ All men to be saved! Jesus does not want one person to go to hell, to perish in that everlasting fire. He wants all men to be saved. The most famous scripture in the whole Bible is found in the Gospel of John 3:16: ”For God so loved the world (that's you and me) that He gave His only begotten Son (that's Jesus) that whoever believes in Him should not perish but have everlasting life.“ Jesus loves sinners. He died for sinners. He said, ”I didn't come for the righteous, I came for the sinner.” (Luke 5:32)I don't know how many mothers I have met and read about, who prayed for their wayward sons and daughters, and eventually they came to the saving grace of Christ. Our Lord is not out there to catch us out. He is not out there to condemn us. He came to give us life abundantly. (John 10:10). Where are you standing today? Are you still running, my dear friend? Are you running from God? Are you trying to run from your past? Stop it today and accept Jesus as your Lord and saviour, and He will change your life. He did it for me.I want to do something that I don't always do on this little programme. I want to give you the opportunity of saying sorry to Jesus, accepting Him as your risen Lord and Saviour, and starting all over again.If you'd like to do that, please pray this prayer after me:Dear Lord Jesus, Thank You for dying for me, a sinner, on the Cross of Calvary. Today I believe that you are the Son of God, that You have come to save me, to forgive me of all my sins and to give me a brand new life. In Jesus' name, amen.Now, I want to ask you to do something, just like I did when I prayed that same prayer that you have just prayed, tell the first three people that you meet today, what you have done. You don't have to labour it but don't hold back because this is the beginning of a new life for you. Jesus bless you you and goodbye.

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The parable of the Good Samaritan represents how we have been stripped of all that God has given us. Ignorance, malice, concupiscence, and weakness are the wounds we remain inflicted with, even after the grace of baptism. This is why Our Lord reaches out to us, to heal these wounds, and draw us close to Him. We may resist this act of love from God, but His grace conquers all.

This meditation was preached by Fr. Eric Nicolai at Roseaire Conference Center in Delray Beach, Florida, on September 3, 2025. At the beginning of this annual course, we experience a feeling of appreciation, a sense of indebtedness and gratitude because God has wanted us here for something good. He has wanted something from my life. He wants all my heart, all my soul, all my mind.Like Gregory the Great (+603), today's memorial, we want to come out of this truly revamped and renewed. Give thanks because we will be filled with a new oil change, high standard oil, a time to reinvigorate our strength, time to rest, time to live fraternity and to be with Our Lord. Music: Michael Lee of Toronto.

Our Lord has told us that we must wait faithfully for His return and today we unpack what we're supposed to do during this time. Join us as we consider this extremely important chapter that has a direct bearing on our eternal joy. Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were added to the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Thoughts on the Bible Readings September 2nd (2 Kings 7; Lamentations 3; 1 Corinthians 16)2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Friends of the Rosary,As we read today, Sunday, in the Gospel of Luke (14:1, 7-14), Jesus was invited to dine in the house of a leading Pharisee. The Pharisees were convinced of their own perfect knowledge and observance of the law.Noticing how they were choosing the places of honor at the table, Jesus told them, through a simple parable, where their pride would lead them."When you are invited,go and take the lowest placeso that when the host comes to you he may say,'My friend, move up to a higher position.'Then you will enjoy the esteem of your companions at the table.For every one who exalts himself will be humbled,but the one who humbles himself will be exalted."Also, "When you hold a banquet,invite the poor, the crippled, the lame, the blind;blessed indeed will you be because of their inability to repay you.For you will be repaid at the resurrection of the righteous."The takeaway from today's reading is clear: Our Lord invites us to conduct our affairs with full humility.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠August 31, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon OutlineGod takes from us the arrythmia of anger.God resolves in us dissonance of desire.God tunes our hearts to sing His praise.Questions on Hebrews 13:1–8Do you think desire is a good thing in and of itself? Why or why not?Consider this quote from CS Lewis: "Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” What is Lewis suggesting about our desires?How does the image of a "choir" reshape your image of the Christian life? In what areas of life do you find yourself operating as a soloist?Who are the "strangers" in your life? What would it look like for you to love the stranger?Resources ConsultedGareth Lee Cockerill, The Epistle to the HebrewsHarold Attridge, The Epistle to the HebrewsOrigen of Alexandria, Homilies on the PsalmsPope John Paul II, "Undocumented Migrants"C.S. Lewis, The Weight of Glory, and Other AddressesThe Tallis Scholars, Spem in AliumFor the music nerd: False Relations in Renaissance MusicQuestions?Do you have a question about today's sermon? Email Sam Fornecker ().

Our Lord loves children and He desires them to be cared for, loved, and given the Gospel of Christ at an early age.  

Sinners who draw close to Our Lord know that they will not be rejected by Him. For as the Gospel tells us, Christ came to save sinners; everything He does is for our salvation. Moreover, Our Lord knows our sinfulness and need to be pardoned. This is why He asks us continually to draw near to Him.

In the Sundays following Pentecost, Holy Mother Church provides us with instructions through the Collects at Mass on how to think about God and pray rightly to Him. One of the central themes of these prayers is God's overflowing goodness and His love for us. Indeed, Our Lord's love is so abundant that He will forgive our sins if we ask with the right disposition, so that we may have eternity with Him in heaven.

Jesus says, “Give to the one who asks of you.” Our Lord challenges us to be loving and responsive to our brothers and sisters.   What our brothers and sisters ask of us are not usually material things. What others really ask of us are friendship and spiritual companionship. We owe one another our attention, compassion, forgiveness, respect, and quality time. When we give of ourselves selflessly and sacrificially we give the most special gift of all.  Ask God to transform our hearts and equip us to respond with love to those who need us. And when we give of ourselves to others, our Lord will use what we offer to them in miraculous ways.

God leads His people into a land of His promises. In this sermon, Pastor Allen Jackson discusses how we can live under the blessings of God. Our Lord made covenants with His people, and under those covenants we have complete, total, and entire provision. Pastor Allen teaches the importance of obedience and forming a true relationship with Christ so we can live in His promises. The things of this world that catch our attention may seem most significant, but everything pales in comparison with knowing God.