Podcasts about our lord

The story of Holy Scripture is the story of how Our Lord wants to save our souls and direct our lives according to His plan. To facilitate the transmission of Scripture's message, and indeed the Catholic Faith as a whole, God selects certain persons through history to serve as priests and religious in the Church. These designated persons are the ones who keep the Church alive and growing through their dedication, prayer, and sacrifice.

Our Lord came to earth to save mankind from damnation. While Christ is primarily concerns with our souls, He is not indifferent to our physical and psychological maladies. He heals our souls through the seven sacraments. However, He also allows the Church to identify physical things and even words that can help sanctify our souls, which we call sacramentals.

***Bonus hymn at the end of the homily from the 10AM Mass***In rural Vacaville, we are familiar with the cry of the rooster crows, as the stars have already blinked out of the sky and a new day is at hand and yet, we are always surprised by morning. So it shall be with the coming of the Son of Man. There is a great paradox in this age, a thing so blindingly obvious that only a modern man could miss it. We prepare for every uncertain thing—storms, exams, pensions, and the possibility of rain on a picnic—but we are scandalously unprepared for the one certain thing: that Christ shall come again in glory, and His kingdom shall have no end.Now, if you tell a man on the street that Jesus might return this afternoon, he will smile in pity or smirk in cynicism. But tell him his phone battery might die before lunch, and he will run for a charger. We are a race that believes more fervently in the failure of lithium than in the triumph of the Lamb. And yet, the trumpet shall sound.Our Lord warns in the Gospel this Sunday, “Watch therefore, for you do not know the day nor the hour.” He did not say this to make us nervous, like students awaiting an unannounced quiz. He said it because Heaven is not a theory—it is a wedding. And no one should be caught unwashed and half-dressed when the Bridegroom knocks. I tell you, the world is not a waiting room; it is a battleground, a vineyard, and a bridal chamber all at once. It is not that we have too little time to prepare, but too much noise to remember that time runs out. We are not meant to guess the hour. We are meant to be ready in every hour.It is a curious thing that when the early Christians spoke of the Second Coming, they did not wring their hands, but lifted their heads. “Maranatha,” they cried—not with fear, but with fire. Come, Lord Jesus! The Church was not built by those who played at religion in peacetime, but by saints who stood watch in the dark, their lamps burning, like loyal soldiers awaiting the return of their general.And what if He does not return today? Then we live today as if He might—for that is what it means to live in hope. Hope is not wishing upon stars; it is keeping your boots laced and your heart clean because you know the King will ride through the mist. Do not be lulled by the delay. The world will lull you with distractions, with duties, with deadlines, with dopamine. It will whisper, “He delays His coming.” But Christ's return is not late. It is sudden. When He comes, the masquerade of modernity will be torn like a stage curtain, and the souls of men will be revealed—naked in shame or clothed in glory. Therefore, I say to you: keep your soul in a state of readiness. Not with anxiety, but with awe. Not with fear, but with fervor.Feed the hungry. Forgive your enemies. Light your lamp. Love your Lord. For when the trumpet sounds, there will be no time to put oil in the lamp. And yet—oh, glorious paradox!—it is today that He knocks. In the beggar. In the Word. In the still small voice. The Second Coming may be closer than we think. Are you ready? --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

It is a curious thing, and wholly divine, that the tiniest speck of true faith—no larger than a mustard seed, Our Lord tells us—can upheave mountains and send them staggering into the sea. The world worships size, power, and spectacle, yet it is Heaven that smiles upon the small. A mustard seed is a laughably small thing, and yet it holds within it a forest in potential, a kingdom in miniature. So it is with faith. It is not the pomp of religion nor the parade of certainty that moves the hand of God, but the trembling trust of the soul that dares to believe, even while surrounded by shadows. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Our Lord tells us that He is going to come again, and to do His will. How can we know His will - through relationship with Him and the Church, and studying the Catechism and Church teaching. www.mercywithteeth.com #Catholic #homily #Scripture #GospelOfTheDay #mercywithteeth Sign up to have podcasts and blog posts emailed to you: http://eepurl.com/ioCgy2 Give feedback at https://forms.gle/gGhujv39g43BUxmK6 Readings are found at https://bible.usccb.org/bible/readings/081025.cfm Great News: True Mercy Has Teeth: A Catholic Journey to Forgiveness and Healing is now available on Amazon and Direct from the Publisher. I have set up a discount code valid until August 31 $29.95 $24.95 Hard cover https://shop.ingramspark.com/b/084?params=q4gGW5gFGHUIPIFjyK41hz72nEy3tqWbI8EwiDVq7p7 $20.99 $16.99 Paperback https://shop.ingramspark.com/b/084?params=7EgPqgkHHMRjrjP2TDYYlUxhPOYnlGmRupCMXCNarIG

God leads His people into a land of His promises. In this sermon, Pastor Allen Jackson discusses how we can live under the blessings of God. Our Lord made covenants with His people, and under those covenants we have complete, total, and entire provision. Pastor Allen teaches the importance of obedience and forming a true relationship with Christ so we can live in His promises. The things of this world that catch our attention may seem most significant, but everything pales in comparison with knowing God.

Our Lord always provides everything we need to accomplish his purposes in our lives. The Jews who rebuilt the Temple are yet another example of his gracious provision. 

Everything we are has been given to us by God. This extends far beyond our material goods. Our very life, that is, our talents, abilities, qualities, and graces all come from Our Lord. And so when we dispense what God has given to us, we do it not only for the benefit of others, but to ensure our eternal reward with Him in heaven.

Jesus does not hide the need to follow Him in denying oneself and carrying our Cross daily. He makes it plain and clear. However, Peter is not in the same wavelength as Our Lord. Thus, He reprimands him by calling him Satan. Peter at that point had still much to learn.

In the Church, every year we celebrate key events in the life of Jesus. From His Conception, Presentation, Birth and Baptism to the Last Supper, Passion, Death and Resurrection. Fr. Kubicki shares another key event in Our Lord's life on Earth that we celebrate today.

Celebrate the Feast of the Transfiguration of Our Lord. On today's show learn more about this event in the life of Christ. Plus more news of the day, music and interviews.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

We welcome back Dr. Darrick Taylor to distinguish between patriotism, nationalism, and populism, and discuss whether the surge in nationalism is a positive step, or something to be feared.  Show Notes The Church and the Resurgence of Nationalism, Part I - Crisis Magazine  The Church and the Resurgence of Nationalism, Part II - Crisis Magazine  The Church and the Resurgence of Nationalism, Part III - Crisis Magazine  The Church and the Resurgence of Nationalism, Part IV - Crisis Magazine Return of the Strong Gods: Nationalism, Populism, and the Future of the West The Year of Our Lord 1943: Christian Humanism in an Age of Crisis 'Oikophobia': Our Western Self-Hatred  The New Vichy Syndrome: Why European Intellectuals Surrender to Barbarism The Internal Order Of States And People - Papal Encyclicals Compendium of the Social Doctrine of the Church iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Our Lord and Savior, M3GAN has returned! And now she's back and better than ever! Kevin and Charlie rave about this cinematic masterpiece in this episode all about M3GAN 2.0. Who could've guessed this movie would rate so high on their lists? I did but still.   Alternate titles* -  -   You can listen to a new episode of our show on Spotify, iTunes, and Podbean every Tuesday night at 8:30 PM EST! Also, our YouTube page is hosting our shows on a slight delay if that's more your speed! https://www.youtube.com/channel/UCJkezUs5nq2KtUh8F9oQJuQ

By their fruits you shall know them. This is the criterion given by Our Lord to discern false prophets and others who claim to carry out works or spread messages through divine guidance, yet the results are far from what Scripture and Tradition tell us are good and true. But we also must be on guard against those false prophets that lie within us who continually tempt us to pursue base and false ends under the guise that it would be pleasing to God to do so.

In today's episode, I share a special message delivered as a guest pastor at a church in New York—a message about spreading hope by showing up and sharing the love of Jesus. God's light shines brightest through us when we allow Him to love others through our words, our actions, and our presence.I open up about the moments where I've personally encountered Jesus, and how those encounters shaped my heart to see Him in others. Together, we'll explore how we can be the sunshine amidst the storms of life, bringing light to dark places and hope to weary hearts.Our Lord calls each of us to a mission—to say “yes” to making disciples, to loving as He loves, and to trusting that He will do great things through us. This is more than just an invitation; it's a calling to live as vessels of His hope in a world that desperately needs it.Later this summer I head to Kenya and India and am pumped to see all that God has in store.#Faith #Hope #Love #Jesus #ChristianPodcast #Discipleship #LightInTheDarkness #GodsLove #Encouragement #ChristianLiving #FaithJourney #SayYesToGod #BeTheLight #SpreadingHope #StormsOfLife #MissionForChrist #GuestPastor #EncounterJesus #LoveLikeJesus #ef3life #lifetothefullest #podcast #mission #preach #sunday #sermon

***BONUS Meditation Hymn at the end from St. Mary's beautiful choir***In every age, man is tempted to believe that the world is enough. He builds cities of glass and steel, sculpts gods in his own image, and fills his days with noise and novelty—yet his soul remains restless. As Saint Augustine so rightly said famously, our hearts are restless until they rest in Thee. He walked in the barren desert of lavish imperial courts and indulged in the finest wines of ancient Rome and found it wanting. To live for this world alone is to walk in a beautiful prison: adorned, yes—but still a cage.The Christian life begins with a startling reversal. It tells us not merely to look forward, or even inward, but upward. Sursum corda—lift up your hearts! This call that we say during the Eucharistic prayer, echoing through every Mass, is no poetic flourish. It is a scream and a command from above that we are meant for more. It is the very axis upon which the soul must turn if it is to be free. Does not every human heart desire frustratingly more? Our Lord this Sunday in the Gospel Reading is crystal clear: “Take care to guard against all greed, for though one may be rich, one's life does not consist of possessions.” (Cf. Luke 12:15). Does this not ring true? How fresh to hear this teaching from the lips of Jesus, compared to the putrid air that we've all been forced to breathe. For heaven is not a sentimental escape from earth—it is the meaning of earth. To aim for heaven is not to despise the world, but to see it rightly. A man who knows the stars walks straighter on the road. Indeed, it is only by contemplating eternity that we begin to understand time.The great English convert from atheism to Catholicism, G.K. Chesterton, with his usual cheerful thunder, reminds us that the saints are not the ones who escape reality, but the ones who embrace it with such vigor that they can laugh even at death. They have chosen the one thing that cannot be shaken—the eternal love of God. That my friends, is why we are created, why we come to Mass, and why we worship Jesus Christ. And so, we must ask: Where is our treasure? If it is buried in the shifting sands of fashion, fortune, or fleeting pleasure, we shall be buried with it. But if it is anchored in Christ—who is seated at the right hand of the Father—then we are already rising, even now.Let the world chatter; let it parade its vanities, for as we heard in the first reading today, "vanity of vanities! All things are vanity! … For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun? All his days, sorrow and grief are his occupation; even at night his mind is not at rest.” (Cf. Ecclesiastes 2:22). We are called higher! The Christian smiles, not in scorn, but in serene defiance—for his eyes are fixed on something greater. We are not made for dust, but for glory. Heaven is not far—it is our home. We must not forget it. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Psalm 95,Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the Lord is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land.6 Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand.Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.”Well, we are all born searching. Searching for something far greater than ourselves. Something, so great, in fact, that if we could just find it, and bind ourselves to it, it would give us life. It would sustain us in a way that we, on our own, know we cannot sustain ourselves.So as infants, we go searching for it in milk , food, and water. “Life, life, life,” they seem to us as we reach our way to them. As children, we go searching for it in toys, games, and pets. “I must have them, and I won't be okay unless I have them.”As teens, we turn toward friends, accomplishments, social status. “If I can move up the social ladder, then I'll feel complete, whole, secure” As adults, we look to salaries, spouses, even sports teams. “I can find life here” we think, and so we wrap our entire worlds around them.We, as people, are those who go, and feel we must go — searching for life. Where can I go to find life? Our psalm for this morning, Psalm 95, provides the answer. And, importantly, provides a warning for once we've found it. Let's pray, and ask the Lord to guide us as we continue…What We're Searching For (vv. 1-5)So, we're all searching for life. And, as Psalm 95 shows us, you find it when you find someone who can save, can satisfy, and who is spectacular. Let's start with that first one — someone who can save.Someone Who Can SavePsalm 95 names this early on in verse one.“Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!”Salvation. That's the life we're looking for. A salvation life. A saved life.And the reason we're looking for it is because, deep down, we know, we are not okay on our own. We feel, from our very first breath, we need to be saved. Our life does not naturally expand. It contracts. Our life does not naturally add, it subtracts. The moment we're born, our clock starts ticking, and it does not tick upward. Human life heads toward the grave unless salvation is found. And so, we need someone, in whom salvation can be found. And Psalm 95 tells us, The Lord is the rock of our salvation. He is the rock. Think high-ground of our saving. Mountain peak rising high above harm's reach and death's sting. A location from which you look down, like a passenger peering through the window of an airplane, as all the chaos, destruction, loss, and heartache of the world down below slowly falls away in the distanceDon't you want to dwell in such a place? Don't you want to rest your feat upon a rock from which you can finally rest? Don't you want to be saved? Our Lord is the rock of our salvation, and he is the one who dwells among us in this very moment. He's here. Your rock is here, right now, and you can have him. You can rest your weary soul upon him today. You can pray, “God, free me from my sin and sorrow, set my feet upon the rock, right now.” We're all searching for life. It is a life found in someone who can save. And, it is a life found in someone who can satisfy. Someone who can satisfy.Someone Who Can SatisfyStill verse one, but shifting our focus a bit.“Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation.”You hear it? “Sing” “joyful”These are the sounds of satisfied souls. And what, we might ask, has caused their satisfaction? What has made these singers so glad? Is it salvation only in the sense of what they're saved from — escape from the grave, avoidance of Hell?Is it those things alone that have caused them to sing? Now, hear me, I don't ask the question as if to say these were small things. Escape from the grave and avoidance of Hell — these are not small things. They are miracles! Miracles grand enough to get you singing. But, are they miracles satisfying enough to keep you singing? That's the question.And in thinking that over this week, the lyrics of the old song, “Big Rock Candy Mountain” popped into my mind. You guys know that song?In The Big Rock Candy Mountains. There's a land that's fair and brightWhere the handouts grow on bushes, And you sleep out every nightThe farmers' trees are full of fruit, And the barns are full of hayOh I'm bound to go where there ain't no snow, Where the rain don't fall, the wind don't blow, In The Big Rock Candy Mountain.Imagine yourself in such a world. In the Big Rock Candy Mountain world that's entirely free from pain. Entirely free from problems. Where escape from death has become reality. Sounds good, right? But, go on living in that world. Go on experiencing that reality. Go on, century after century after century, and ask yourself, are you still singing? Are you still satisfied? Or, are you beginning to grow bored? What's the use of all these years of life? What's the purpose here? This is a world that's begun to grow old. You start realizing, Big Rock Candy Mountain might just be a big ole' waste of time. Salvation, brothers and sisters, salvation in the sense of freedom from something, is a miracle. But, it isn't miracle enough. Not for us at least. See, what we've been made for is salvation not merely from something, but to something. Something that not only takes us away from sorrow, but into satisfaction. Where things don't grow old, don't grow boring, and you never think to ask, “What's the purpose here?” See with me, where that satisfaction is found, in verse 2.“Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise.”You see it? The true joy; the deep and lasting joy; the joy that does not grow old, tired, or boring, is the joy that is found before the face of God. We are saved from the grave, to be brought into God's presence, where we will make a joyful noise to Him, because he is the one who makes us joyful. He is the one who fully satisfies.God, is our very life. He saves, he satisfies, and, third, he is spectacular. And, look, this third one here is no add-on. Ah, it just so happens he's also spectacular. No, this is not an add on. It is the very ground on which everything else here either stands or falls. He is spectacular. Someone Who Is SpectacularLook with me, verse three.“For the Lord is a great God, and a great King above all gods.”This is the ground of our satisfaction. Here lies the reason God can truly satisfy. “For the Lord is a great God, and a great King above all gods.”He is larger-than-life. His glory outshines our universe. He is a great God, and a great King above all gods. He is spectacular. Just consider his hands, verse 4,“In his hand are the depths of the earth;”The many miles of dirt and granite, nickel and iron beneath our feet — they all fit into his palm. Consider the mountains,“The heights of the mountains are his also.”Every peak upon the earth is his possession. Man can climb them. God owns them. Consider the sea, verse 5,“The sea is his, for he made it.”We build backyard pools, splash pads, and hot tubs. God builds oceans. He speaks Atlantic's and Pacific's into being. Consider every place you could set your feet on earth,“His hands formed the dry land.”Every inch of every continent — formed and shaped by him. God is not a being who is slightly higher than ourselves. Not a god who stands 3rd or 4th or 5th in line. Certainly not a god who relies upon a bag of tricks to keep his people happy.He is a great God, and a great King above all gods. He is the spectacular one. And because he is, he can satisfy for all eternity. He can be his peoples' continual source of joy forever.So, we're all searching for life. It is a life found in the God who can both save and satisfy because he is spectacular.Psalm 95 shows us this. And, as we said at the outset, Psalm 95 also provides a warning for once we've found him.Warning (vv. 8-11)And it's interesting, you know, because this very thing came up just this last Monday, at 7:50pm, right over there in the Chapel. There, about 50 of us from our church had gathered to hear from a couple who've been serving as missionaries for about the last six years in an unreached and hostile area of the world. Following a presentation that highlighted their work and the fruit they've been seeing, there was a bit of time leftover for some Q&A. One of our members raised her hand and asked a very good question: “What word do you have for us over here?” Like, from your vantage point, missionary in the middle east, what would you have to say to us, the church, over here, in America?”Now, I'll be honest with you, even though I've known this brother for over a decade, I did not anticipate his answer. I mean, just think about all the things he could have said:Do more evangelismRead more BiblePray more prayersGive more moneyDo more worksExpend more energyProduce something, create something, do somethingAnd it certainly wouldn't been wrong for him to have said any one of those things. Still, that's not what he said. Instead, he looked at us, serious, somber look upon his face, and said, “Don't leave Christ.” “Don't forsake Christ.” “Stay in Christ.”That was his answer. A warning. “Don't leave Christ.” Well, that's the warning of Psalm 95 as well. See it with me, beginning at the very end of verse 7,“Today, if you hear his voice, do not harden your hearts.”Do not harden your hearts. Do not turn your back on God. Don't shake your fist at him. Don't leave Christ. And then a comparison…“Do not harden your hearts as at Meribah, as on the day at Massah in the wilderness, when your fathers put me to the test and put me to the proof, though they had seen my work.”The psalmist is pulling us back to the time of the Israelites just after they'd been rescued out of slavery in Egypt. You can find it in Exodus 17. Israel has moved on from the wilderness of Sin, and camped at Rephidim, where they found that, “There was no water for the people to drink” (Exodus 17:1). No water. Massive crowd of wandering people. No water.And that, of course, is a problem. But so is a large body of water when its standing in front of you and you've got an vengeful army chasing after you with chariots and spears. After all, when the psalmist mentions, verse 9, “Though they had seen my work” he's reminding us, those Israelites without water in the desert were no strangers to God's work. They had seen God work with their own eyes. His work which included the taking of an entire river's worth of water, and splitting it in two, for his people to pass through on foot. That, and then the smashing back together of the walls of that same river over the heads of their enemies. They had seen it. And now, at Rephidim, when they saw empty water cups, empty canteens, parched land — their word to God was not, “O, Yahweh, do it again. Show us your power over the waters again and fill our cups full!” No, instead, “the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” (Exodus 17:3)And so, Moses marked that place “Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?” And so, Psalm 95, written a few centuries later, says, “Do not harden your hearts as at Meribah, as on the day at Massah in the wilderness…”Go back with me to the Chapel for a moment. Back to those words of warning, “Don't leave Christ.” Imagine yourself hearing that warning. You hear it, and then think: “Well, I guess it is true, I haven't simply enjoyed God for quite some time. Haven't savored praying to him. I have been giving in to sin regularly. Not too much! But, yeah, I guess fairly frequently. Even so, it's just a season. A particularly busy, tiring season. I'll bounce back. I mean, it's not like I'm actually about to leave Christ.”Are you sure? Do you know how long of a season it was between the people of Israel walking through the sea, and the people of Israel asking, “Is the Lord among us or not?” About two-and-a-half weeks. Two and a half weeks!Saved by the spectacular one. Offered satisfaction in him forever. An empty cup and about half a month was all it took for them to shake their fists at Yahweh. They had found the God who offered them life, saw his mighty works, hardened their hearts, and turned away. The result? Verse 10,“For forty years [God says] I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”Therefore I swore in my wrath, “They shall not enter my rest.” They shall not be lifted high upon the rock of salvation. Shall not make a joyful noise to him. Shall not come into his presence with thanksgiving. Shall, instead, stay outside. “They shall not enter my rest.”And you may think, “Well, that was Israel. Before Jesus. Before the cross. Before the resurrection. Before the sending of the Spirit. But we're on the other side of all those things. And we have seen so much of God's work. And so, we need not worry about hardening our hearts like they did. The book of Hebrews says otherwise. See, Psalm 95 had pulled us back to the book of Exodus. Now, it's going to send us forward to the book of Hebrews. And, this time, I want you to go there with me. So, turn with me now to the New Testament book of Hebrews. Use your table of contents if you need to, New Testament, book of Hebrews, chapter 3. Beginning with verse 5. Hebrews 3:5,“Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house, if…”See that “if” there. It's a big “if” and I'll ask you to circle it. Underline it. Highlight it. Do whatever you need to do to really see it.“…indeed we hold fast our confidence and our boasting in our hope. Therefore, as the Holy Spirit says…”And, there it is, Psalm 95:7-11, but now, addressed to us, the church.“Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness.”It's a warning. A “Do not leave Christ” warning. And it just keeps going. Hebrews 3:12,“Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said “Today, if you hear his voice, do not harden your hearts as in the rebellion.”And you'll see it again in Hebrews 4:3. And again in Hebrews 4:5. And again in Hebrews 4:7. Over and over the message — to us, today, the church — do not harden your hearts as they did. Do not leave Christ. Hear the warning, brothers and sisters. Heed the warning. And, receive the invitation back in Psalm 95. We've seen the example in Exodus. Heard the warning in Hebrews. Now, back to Psalm 95, for the invitation.Positive Response (vv. 6-7)Psalm 95:6,“Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!”What's the alternative to a hardened heart? Humble worship.Notice, this text goes low: “bow down,” “kneel,” “worship.” It's a humbling of one's self before God. A posture of submission that says, “I trust you. I rely upon you. You are God, not me.” The joy is still here — Oh, is it still here! But arrogance, pride, self-will is gone from view. Humble worship, from one's knees. And, final word, humble worship from his pasture. Verse 7. Final word:“For he is our God, and we are the people of his pasture, and the sheep of his hand.”Brothers and sisters, we are those who've been invited into his pasture. We are sheep led on by our great shepherd. Do you hear your shepherd's voice? Don't harden your heart. Don't run astray from his field. His pasture is where we belong. And we've found it. We've been offered it. His pasture is ours for the taking and he'd have it no other way. His pasture is our rest.TableNow, as we transition to the table, I want to remind us that this rest is, of course, ultimately offered to us in Christ. Jesus says to us, Matthew 11:28,“Come to me, all who labor and are heavy laden, and I will give you rest.”I'll give it to you. Rest from your toil. Rest from your fears. Rest from your trying to save your own soul. And even though we were those who had hardened our hearts against him in our sin, he shed his blood for us so that we might still, by faith, enter into his rest. So, because this table anticipates that future rest, if you're here today and you've received Jesus, then we invite you to take and eat with us. If you've not, just let the bread and cup pass, and in this moment, ask God,Soften my heart, give me Christ.

Join Bird and Jake for a brand new episode of the Basement Talk Podcast Fantasy Show! One of the most requested shows of the year is here, as the guys give ONE BOLD FANTASY PREDICTION for each NFL Team in the year of Our Lord 2025!!! Also, the guys tally up the scores from LAST YEAR'S show and see who came out on top!!! Keep it locked in for future episodes of the Basement Talk Podcast Fantasy Show, and do go check out our other podcasts in the Basement Talk Podcast Family of Podcasts!

Our Lord is asked a to talk to someone about inheritance, and He takes the opportunity to speak on greed. Are we stewards of what the Lord has given? www.mercywithteeth.com #Catholic #homily #Scripture #GospelOfTheDay #mercywithteeth Sign up to have podcasts and blog posts emailed to you: http://eepurl.com/ioCgy2 Give feedback at https://forms.gle/gGhujv39g43BUxmK6 Readings are found at https://bible.usccb.org/bible/readings/080325.cfm Great News: True Mercy Has Teeth: A Catholic Journey to Forgiveness and Healing is now available on Amazon Direct from the Publisher, I set up a discount code valid until August 31 $29.95 $24.95 Hard cover https://shop.ingramspark.com/b/084?params=q4gGW5gFGHUIPIFjyK41hz72nEy3tqWbI8EwiDVq7p7 $20.99 $16.99 Paperback https://shop.ingramspark.com/b/084?params=7EgPqgkHHMRjrjP2TDYYlUxhPOYnlGmRupCMXCNarIG

In our Gospel reading from St. Matthew 5, our Lord teaches us how we are to live towards those we have offended. To forgive those who have offended us is one thing, but what is our relational responsibility toward those we have offended. Our Lord is very clear. He teaches us to put our offering to Him down, go and be reconciled first, then come and bring our offering to Him. To go to one we have offended and plead for their forgiveness is an act of great mercy. And, as we considered a few weeks ago, Christ our God calls us to be merciful as our Father is merciful.

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 30: Our Lord's Teaching on Family Ties Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

July 29th, 2025:  St Martha - Dragon Slayer & Loved by Our Lord; Interior Life is Needed; Always Welcome Jesus; Bl Peter of Mogliano; St Martha - Ora et Labora

Forgiveness is not a recommendation. Our Lord commands it. We are directed to offer it without regard for the response. As Christians, we are not called upon to forgive in hopes of attaining a reward or another earthly benefit. We forgive because it is what God commands us to do, without regard to any personal benefit.

Fr. Mina gives the sermon on being pure of heart. He explains the gospel of the day, which is when our Lord Jesus Christ performed a miracle to pay taxes. He explains that St. Peter and Our Lord paying the same amount of tax may have led the disciples to believe that He was choosing St. Peter as his second in command. Thus, our Lord explains that to enter the Kingdom of Heaven, we must be like little children.

When the womencame to the tomb, they were perplexed because the stone was rolled away, butthere was no body. And the answer was that they needed to remember God's Word.Today, are you perplexed about the problems of life, the problems in yourfamily, and all the different difficulties or challenges that you're goingthrough? You're perplexed as to what is going to happen? What is going on? Oh,my friend, remember the promises of Jesus. He had promised His followers thatHe will rise again. “He indeed is risen as He said”.  NextLuke tells us of the two disciples on the road to Emmaus, and as they'rewalking, they're talking and questioning. In verse 15 says; “So it was whilethey conversed and reasoned that Jesus Himself drew near and went with them.But their eyes were restrained so that they did not know who He was”. Hewas like a stranger. He begins walking with them and asked, "What are youtalking about”? “What things happened in Jerusalem?" Of course Heknew, but He wanted to hear them say it, and listen to them. They began to tellHim how disappointed they were because they thought that Jesus, the Messiah,would bring about His kingdom. How He had healed people and had done greatmiracles. And they were so disappointed and now they're discouraged because itdidn't turn out as they expected. And it says, their hearts were sad.  FinallyJesus speaks in verses 25-26. Canyou imagine this Bible conference? Oh, don't you wish you could have beenthere? Imagine the greatest Teacher explaining the greatest themes from thegreatest Book and bringing the greatest blessings to men's lives that openedtheir eyes to see Him and hearts opened up to receive the Word and lips openedto go back and tell others what Jesus had said to them. Wouldn't you have lovedthat?  Yearsago, as I was reading Morning and Evening devotional by Charles Haddon Spurgeonevery day, I came across the following devotional on January 18 in the eveningsection. And I thought I would share it today as we close our chat. Spurgeon wrote: "Thetwo disciples on the road to Emmaus had a most profitable journey. Theircompanion and teacher was the best of tutors; the interpreter one of athousand, in whom are hid all the treasures of wisdom and knowledge. The LordJesus condescended to become a preacher of the gospel, and He was not ashamedto exercise His calling before an audience of two persons, neither does He nowrefuse to become the teacher of even one. Let us court the company of soexcellent an Instructor, for till He is made unto us wisdom we shall never bewise unto salvation. Thisunrivalled tutor used as His class-book the best of books. Although able toreveal fresh truth, He preferred to expound the old. He knew by His omnisciencewhat was the most instructive way of teaching, and by turning at once to Mosesand the prophets, He showed us that the surest road to wisdom is notspeculation, reasoning, or reading human books, but meditation upon the Word ofGod. The readiest way to be spiritually rich in heavenly knowledge is to dig inthis mine of diamonds, to gather pearls from this heavenly sea. When JesusHimself sought to enrich others, He wrought in the quarry of Holy Scripture. Thefavoured pair were led to consider the best of subjects, for Jesus spake ofJesus, and expounded the things concerning Himself. Here the diamond cut thediamond, and what could be more admirable? The Master of the House unlocked Hisown doors, conducted the guests to His table, and placed His own dainties uponit. He who hid the treasure in the field Himself guided the searchers to it.Our Lord would naturally discourse upon the sweetest of topics, and He couldfind none sweeter than His own person and work: with an eye to these we shouldalways search the Word. O for grace to study the Bible with Jesus as both ourteacher and our lesson!” God bless!

Read OnlineJesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” Luke 11:1In today's Gospel we are given three teachings on prayer. First, Jesus teaches His disciples what has come to be called “The Lord's Prayer.” Second, He teaches about the importance of persistence in prayer. Third, He teaches about the fruit that comes from correct and persistent prayer.The Church Father Tertullian said that The Lord's Prayer “is truly the summary of the whole Gospel.” Saint Augustine said, “Run through all the words of the holy prayers [in Scripture], and I do not think that you will find anything in them that is not contained and included in the Lord's Prayer.” Saint Thomas Aquinas said, “The Lord's Prayer is the most perfect of prayers.... In it we ask, not only for all the things we can rightly desire, but also in the sequence that they should be desired” (See the Catechism of the Catholic Church #2761–2763).It's amazing to consider what these great teachers of the faith have said about this short prayer. Perhaps because of our familiarity with this prayer we can easily gloss over the depth of its meaning. We can fail to use it as a foundation and model for all of our prayer. One way to correct this tendency is to use The Lord's Prayer for an extended period of time by prayerfully pondering every word slowly and meditatively. Doing so will help open us up to these perfect “instructions” on how we should pray.Immediately after Jesus taught this short prayer, He taught a lesson about persistence in prayer. He taught that we must not simply say a few prayers and leave it at that, giving up if they do not appear to be answered. Instead, we must continuously beg God for His grace until it is bestowed in its fullness.What will we receive from persistent prayer? This is an important point. We ought not go to God with our own wants and desires. We ought not beg Him for things that do not fall within His perfect will. Instead, when our prayer is modeled on the Lord's Prayer, and when it is persistent and grounded in faith, then our prayer will be for what the Father bestows upon us, that is His will alone. We must pray that His Kingdom will come. We must trust that He will provide for our needs. We must seek His forgiveness for our sins, and we must pray that He will protect us from the evil one.Reflect, today, upon that perfect prayer, The Lord's Prayer. Spend time studying it, thinking about each petition, the order in which Jesus laid it out, its simplicity and its clarity. Acknowledge that because we pray The Lord's Prayer so often, we can sometimes miss its true meaning and beauty. Our Lord gave us this prayer for a reason. Make sure that you do all you can to discover its meaning and practice its teaching. Our Father, Who art in Heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth, as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 26: Various Effects of Our Lord's Miracles Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

 44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum. 45 Again the kingdom of heaven is like to a merchant seeking good pearls.Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas. 46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam. 47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti. 48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt. 49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum, 50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium. 51 Have ye understood all these things? They say to him: Yes.Intellexistis haec omnia? Dicunt ei : Etiam. 52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.St Anne, the spouse of Joachim, was the mother of Our Lady and the grandmother of Our Lord. Devotion to St Anne has increased very much in the whole Church.

It's Friday, July 25th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Victory for Dutch homeschool families Earlier this year, the Home School Legal Defense Association highlighted the story of the Hinrich Family, who fought for over a year for the right to homeschool their children in the Netherlands. Just this month, the Public Prosecutor's Office publicly stated that parents who refuse to send their children to compulsory school, based on a qualified religious objection, will no longer be prosecuted. Like the Hinrichs, over 2,100 children were exempt from compulsory attendance in 2024 in the Netherlands, due to objections by their parents that no school in their area reflected their religious convictions. This is one of the lawful reasons to homeschool in the country. Nevertheless, parents were criminally prosecuted for truancy and found themselves, as did the Hinrichs, in a court battle to defend their natural right to raise their children according to their religious convictions. Thankfully, this decision changes that. The Public Prosecutor reported there were 160 criminal cases against parents in 2024. These prosecutions occurred despite Article 18 of the International Covenant on Civil and Political Rights, which requires states, including the Netherlands, to respect “the liberty of parents…to ensure the religious and moral education of their children in conformity with their own convictions.” Please pray that the authorities in the Netherlands will stop harassing homeschoolers for good. Deuteronomy 6:4-7 underscores the role parents should play in the education of their children. “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down, and when you get up.” Epstein files controversy dragging Trump presidency down The Epstein files controversy is dragging down the Trump presidency.  Gallup reports that his approval rating has sunk to 37%. The revolt of House Republicans who favor releasing the Epstein case documents surprised White House officials and multiple members of GOP leadership, reports Politico.com. Some have questioned whether President Trump himself is implicated criminally. In an interview with Major Garrett on CBS' The Takeout, House Speaker Mike Johnson emphasized the need to be transparent. JOHNSON: “We want full transparency. We want everybody who is involved in any way with the Epstein evils -- let's call it what it was -- to be brought to justice as quickly as possible. We want the full weight of the law on their heads.” GARRETT: “But when the Justice Department said in that same two-page memo, there's no reason to pursue further prosecutions, many said, ‘How can those two things be properly aligned?'” JOHNSON: “These are good questions. I don't know. I've never seen the Epstein evidence. It wasn't in my lane, but I have the same concern and question that a lot of people do. I mean, there are real victims here.” Murder victim's mother forgives murderer Bryan Kohberger Bryan Kohberger, who admitted to brutally stabbing four University of Idaho students to death at their home in November 2022, was given his sentence on July 23rd.  Sadly, the judge sidestepped Biblical justice found in Genesis 9:6 which says, “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made mankind." The judge gave Kohberger four consecutive sentences of life in prison without the possibility of parole. He was also ordered to pay a combined $200,000 in fines and $5,000 in civil penalties to the families of each victim. He was also sentenced to an additional 10 years in prison and ordered to pay a $50,000 fine in connection with a count of burglary associated with the crime.  Amazingly, the mother of one of Bryan Kohberger's murder victims forgave her daughter's killer in court Wednesday, expressing hope that he would find Jesus Christ and said she'd be praying for him.  Cara Northington, the mother of murder victim Xana Kernodle, expressed confidence that “Our Lord and Savior, Jesus Christ, now has her in His loving arms in Heaven, where she can never be harmed ever again for eternity.”  “Ozzy” Osbourne, who championed hell, wanted to go to Heaven And finally, "Ozzy" Osbourne, who rose to prominence during the 1970s as the lead vocalist of the heavy metal band Black Sabbath, died on July 22nd at the age of 76, reports The Guardian. The English musician adopted the nickname "Prince of Darkness.” Osbourne's signature song entitled “Black Sabbath” included these lyrics: “What is this that stands before me? Figure in black which points at me Turn 'round quick, and start to run Find out I'm the chosen one.” In their 1970 song entitled “N.I.B.”,  they feature the lyrics, “My name is Lucifer, please take my hand.” And a 1980 song  entitled “Mr. Crowley” referenced Aleister Crowley, an English occultist often labeled as "the wickedest man in the world." Ozzy explored Crowley's legacy with curiosity and mystique. The lyrics said, “Mr. Crowley, what went on in your head? Oh Mr. Crowley, did you talk to the dead?” Osbourne sold over 100 million albums, including his solo work and Black Sabbath releases. He was inducted into the Rock and Roll Hall of Fame as a member of Black Sabbath in 2006 and as a solo artist in 2024. In the early 2000s, Osbourne became a reality television star when he appeared in the degrading, profanity-filled MTV reality show The Osbournes. It aired from 2002 to 2005 alongside Sharon, his second wife, and two of their children, Kelly and Jack.  Sadly, Osbourne abused alcohol and drugs most of his life.  He also was diagnosed with Parkinson's Disease in his twilight years. For someone who championed hell, he appeared to want to go to Heaven. In a 2010 interview with The Sunday Times, he said, “I genuinely believe that if you're a good person, you go to Heaven. But I can't imagine what that is. There has to be more to life than this.” There is indeed more to life than what we can see in the physical realm.  But, in Romans 3:10, the Bible says, “There is none righteous, no, not one.” And Isaiah 64:6 says, “All our righteousness is like filthy rags.” Finally, Romans 10:9 proclaims, “If you declare with your mouth, ‘Jesus is Lord,' and believe in your heart that God raised Him from the dead, you will be saved.” If you've never repented of your sin and asked Jesus Christ to be your Savior and Lord, there is no time like the present. Close And that's The Worldview on this Friday, July 25th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Love to hear from you; “Send us a Text Message”We explore Father Gabriele Amorth's book "God Most Powerful," which serves as a practical handbook for spiritual warfare. Rather than becoming obsessed with evil, Father Amorth encourages us to focus on strengthening our relationship with God through prayer, sacraments, and embracing truth. The best defense against darkness isn't fear but cultivating goodness and wonder in our daily lives.The conversation takes a fascinating turn as we discuss how young people today are desperately seeking meaning in a culture that often reduces humans to mere biological accidents. As one psychiatrist observed, "Young men will crawl over broken glass to find meaning." This search becomes particularly challenging when our society distorts language and rejects fundamental realities about human nature. St. Edith Stein's profound wisdom offers guidance: "Speak the truth in love and love people in the truth. One without the other is a destructive lie."Michael also reveals how developing relationships with saints provides spiritual allies in times of darkness. His simple prayer during the worst moments—"You're God, I'm not, please help"—offers immediate relief by acknowledging the divine relationship that sustains us.Our guest Michael Lichens, author and editor with a passion for overlooked aspects of Christian history, walks us through this harrowing yet ultimately redemptive story. Purchase Link: God Most Powerful, By Fr. Gabriele Amorth, An Exorcists Testament to God's Victory over SatanReady to discover how wonder might transform your own battles? Listen now, and consider downloading the Claymore Militus Christi Battle Plan and join us in reclaiming what it means to be a man. Share this episode with someone and discuss the questions together: Discuss Ephesians 6:10-20. In it Saint Paul says, "For we are not contending against flesh and blood, but against the world rulers of this present darkness...Discuss how this is seen in our culture today: Sister Lucia of Fatima wrote, "The last great battle between Our Lord and Satan will be fought over marriage and the family". While listening to the podcast Consider and discuss:  "Young people are searching for the truth and this is what Father Amorth brings out over and over and over again, the importance of staying in the truth and reality. Truth and reality. Where do you find the truth? What is real? How should I live my life right? What is my identity?"Jacks Latest Blog Young Men United in the Eucharist: Heroically Rebuilding the Three Necessary SocietiesFollow us and watch on X: John Paul II Renewal @JP2RenewalSubscribe to our Newly Resurrected YouTube Channel!Sign up for our Newsletter: https://jp2renew.org/Support the show

The fact and the truth of theresurrection of Jesus cannot be underestimated! John Stott said,"Christianity is in its very essence a resurrection religion. The conceptof resurrection lies at its very heart, and if you remove it, Christianity isdestroyed." Paul put it this way in 1 Corinthians 15:17: “If Christ benot risen, then our faith is vain.  It isempty. It has nothing to it. And we are yet in our sins”. Yes, the Bibleteaches, and the gospels affirm, and the witnesses affirm, and history affirmsthat Jesus Christ indeed rose from the grave early that Sunday morning 2,000years ago after His crucifixion on the cross.  Theresurrection of Jesus Christ affirms to us that He is indeed the Son of God,just as He claimed to be Romans 1:4: “And declared to be the Son of God withpower, according to the spirit of holiness, by the resurrection from the dead”. It also proves that His sacrifice forsin has been accepted and that the work of salvation is completed (Romans4:24-25). Those who trust Him can "walk in newness of life" becauseHe is alive and imparts His power to them (Romans 6:4; Gal. 2:20). Our Lord'sresurrection also declares to us that He is the Judge who will come one day andjudge the world (Acts 17:30-31). Itis no surprise, then, that Satan has attacked the truth of the Resurrection.The first lie that he spawned was that the disciples came and stole Christ'sbody (Matthew 28:11-15), but it is difficult to imagine how they could havedone this. To begin with, the tomb was carefully guarded (Matthew 27:61-66);and it would have been next to impossible for the frightened Apostles tooverpower the soldiers, open the tomb, and secure the body. But the biggestobstacle is the fact that the Apostles themselves did not believe that He wouldbe resurrected! Why, then, would they steal His body and try to perpetrate ahoax? Asecond lie is that Jesus did not really die on the cross but only swooned, andwhen He was put into the cool tomb, He revived. But Pilate carefully checkedwith the centurion to see whether Jesus was dead (Mark 15:44), and the Romansoldiers who broke the legs of the two thieves knew that Jesus had died (John19:31-34). Furthermore, how could a "cool tomb" transform Christ'sbody so that He could appear and disappear and walk through closed doors? Themessage of the Gospel rests on the death of Jesus Christ and His resurrection(1 Corinthians 15:1-8). The Apostles were sent out as witnesses of Hisresurrection (Acts 1:22), and the emphasis in the Book of Acts is on theresurrection of Jesus Christ. Paul put it plainly in 1 Corinthians 15:17-19: “Andif Christ be not raised, your faith is vain; ye are yet in your sins. Then theyalso which are fallen asleep in Christ are perished. If in this life only wehave hope in Christ, we are of all men most miserable.”Thisexplains why Luke climaxed his book with a report of some of the appearances ofJesus after He had been raised from the dead. He first appeared to MaryMagdalene (John 20:11-18), then to the "other women" (Matt. 28:9-10),and then to the two men on the way to Emmaus (Luke 24:13-22). At some time, Healso appeared to Peter (Luke 24:34) and to His half-brother James (1 Corinthians15:7).Thatevening, He appeared to the Apostles (Luke 24:36-43), but Thomas was not withthem (John 20:19-25). A week later, He appeared to the Apostles again,especially for the sake of Thomas (John 20:26-31). He appeared to seven of theApostles when they were fishing at the Sea of Galilee (John 21). He appearedseveral times to the Apostles before His ascension, teaching them and preparingthem for their ministry (Acts 1:1-12). Whenthe believers discovered that Jesus was alive, it made a tremendous differencein their lives. And it has transformed millions of lives since then like mineand yours! “Heis Risen! He is Risen Indeed!”

Matthew 26 begins with ongoing plots from the High Priest to destroy our Lord Jesus Christ. Next, comes the anointing of Jesus' feet by Mary, the sister of Martha and Lazarus, with the precious ointment- which became the catalyst for greedy Judas to betray Jesus for thirty pieces of silver. Following this is the record of the Lord's Supper being kept in what thereafter would be a memorial of his sacrifice by sharing bread and wine. Luke says that Jesus had prepared to eat this memorial supper with his Apostles with an intense and fervent desire: Luke 22 verses 15-16. Preparations had been made in secret so that nothing, or nobody, could thwart this vital time to steel and fortify his disciples for the trials that would soon confront them. Our Lord then prophesied of his betrayal by Peter, which in turn was a citation of the words of Zechariah 13 foretelling this.After these events came Jesus' intense personal struggle in the Garden of Gethsemane; where three times he prayed and was strengthened having subjected his own will to that of his Father's. It was here that our Lord's greatest trial and his greatest triumph occurred. In his great agony Jesus sweat as it were great drops of blood. Having completely subjected his own will to that of His Father the victory on the stake was ensured. The Apostle Paul comments on this in Hebrews 5:7-8. The temptation of our Lord Jesus was sharp and intense and real. Despite being tried to the limit Jesus was perfectly obedient. He has become the captain of our salvation and is able to succour us in our trials. Our Lord's betrayal came next. Here, one of the twelve named Judas Iscariot, led the heavily armed band of thugs sent from the temple to arrest the meekest man to have ever walked upon the earth. How tragic that Judas betrayed his Master with a kiss. There was a short ensuing resistance led courageously by Peter, who was rebuked by Jesus. The Master miraculously heals Malchus and passively surrenders himself to be led away to the High Priest's palace awaiting the sentence of death by a process that was illegal in every detail. Note the adjuration of the High Priest in verse 63 was contrary to divine law. Jesus answered citing Daniel 7 verses 13-14 in verse 64, which indicated that the High Priest was knowingly defying God and would incur coming judgment as a result. Peter's pathetic threefold denial and intense remorse close the record.

The state of the world often instills in us a sense that God has abandoned us; we begin to lose hope. Yet the message of the Gospel is that Our Lord cares deeply for us, as evidenced in both the small signs of His compassion such as the feeding of the multitudes and the great sacrifice He made for us on Calvary. Reflecting on our own lives, we can see daily how God provides for us not just materially, but above all spiritually.

July 20, 2025 Our Lord teaches us in the parable of the Good Samaritan what it means to love your neighbor as yourself. This parable answers the question, who is my neighbor! Scripture: Luke 10:25-37

Entrust yourself to Our Lord. Morning Offering, July 20, 2025Family consecration: http://bit.ly/4kGy40l Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16, 2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

A Litany in Honor of the Precious Blood pays tribute to our Lord in His lifeblood that He shed so that we might have Eternal Life with Him in Heaven! The transcription for this Podcast can be found at https://www.ourcatholicprayers.com/Litany-In-Honor-of-the-Precious-Blood.html

In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

Todaywe're continuing in Luke 23:32-34. These three verses introduce us to Jesusbeing on the cross at Golgotha. This is one of the most special passages ofScripture in the Bible. All the Bible in the Old Testament points to this time,and all the time after this, points back to this time. This is the center andfocal point of eternity. This is where God Himself, who has taken on humanflesh, dies on a cross for all humanity. Jesus, God manifest in the flesh, camefor this very purpose and hour. Even while Jesus is suffering one of the mostcruel and painful deaths a human can experience, He is expressing compassionfor other Ithad been prophesied in Isaiah 53:12 that the Suffering Servant would be "numberedwith the transgressors". Jesus Himself mentioned this passage on Hisway to the cross in Luke 22:37. This is fulfilled by the fact that twocriminals were crucified with Jesus, men who were robbers according to Matthew27:38. The Greek word means "one who uses violence to rob openly," incontrast to the thief who secretly enters a house and steals. These two men mayhave been guilty of armed robbery involving murder. Lukepoints out in verse 33 that Jesus “was crucified in a place called Calvary”.The name Calvary comes from the Latin calvaria which means "askull." (The Greek is kranion, which gives us the English word cranium,and the Aramaic word is Golgotha.) The name is not explained in the NewTestament. The site may have resembled a skull, as does "Gordon'sCalvary" near the Damascus Gate in Jerusalem. Or perhaps the namesimply grew out of the ugly facts of execution. There are many who believe thatJesus was crucified and buried in a place in Old City Jerusalem that today is knownas the “Church of the Holy Sepulchre”, which is one of the most visited touristsites in all the world. At Gordon's Tomb, the guides always remind us that thewhether the place is there or at the church site, the main thing is that Jesuswas crucified. OurLord was crucified about 9 a.m. and remained on the cross until 3 p.m.; andfrom noon to 3 p.m., there was darkness over all the land (Mark 15:25, 33).Jesus spoke seven times during those six terrible hours: "Father,forgive them" (Luke 23:34). "Todayyou will be with Me in paradise" (Luke 23:43). "Woman,behold your son" (John 19:25-27).(Thenthe three hours of darkness when Jesus is silent) "MyGod, My God, why have you forsaken Me?" (Matt. 27:46) "Ithirst" (John 19:28). "Itis finished!" (John 19:30) "Father,into Your hands I commit My spirit" (Luke 23:46).  Lukerecorded only three of these seven statements, the first, the second, and thelast. Our Lord's prayer for His enemies, and His ministry to a repentant thief,fit in well with Luke's purpose to show Jesus Christ as the sympathetic,compassionate Son of man who cared for the needy. Whilethey were nailing Him to the cross, He repeatedly prayed, "Father, forgivethem; for they know not what they do" (Luke 23:34). Not only was Hepracticing what He taught (Luke 6:27-28), but He was fulfilling prophecy andmaking "intercession for the transgressors" (Isaiah 53:12). Wemust not infer from His prayer that ignorance is a basis for forgiveness, orthat those who sinned against Jesus were automatically forgiven because Heprayed. Certainly, both the Jews and the Romans were ignorant of the enormityof their sin, but that could not absolve them. The Law provided a sacrifice forsins committed ignorantly, but there was no sacrifice for deliberatepresumptuous sin (Ex. 21:14; Num. 15:27-31; Ps. 51:16-17). It is possible thatit was our Lord's intercession that postponed God's judgment on the nation foralmost forty years, giving them additional opportunities to be saved (Acts3:17-19).  Christ'slove and compassion is still being expressed today giving us ample time torepent and be saved. Godbless!

Who is Jesus? When encounter Him, who is He? Our Lord? Our God? Or our very breath? May we come to know Jesus so closely that He be our very breath.  Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

To be true friends of God, we must be prepared to take up our crosses. Our Lord does not want fair weather friends, that is, only those who show their faithfulness to Him when life is going well. In the lives of the saints we are given countless examples of those who were prepared to suffer all for Christ. In the lives of Ss. John Fisher and Thomas More, we find two heroes of the Faith who suffered martyrdom rather than deny God and the Catholic Faith.

Perhaps there has been no greater or more beautiful exhortation written than Saint Isaac the Syrian's homily on temptation. This may seem to be a rather bold statement, but Isaac's words draw us into the very heart of a reality that even many men and women of faith do not see; that is, we are engaged in a spiritual warfare against the Evil One. Evil is not an abstraction or a story meant to instill fear as a means of control. Isaac speaks of it from the perspective of experience and like the other desert fathers, he stands before us as a living and breathing icon, encouraging us to run the course with courage and fidelity. In the spiritual battle, there is no Sabbath day rest; in other words, we must be ever vigilant in regards to temptation that comes to us in many forms. The only one that we must be concerned about is the temptation to which we freely give ourselves over through neglect or laziness or our attachment to particular sins. Rather, we are to take heart from and acquire zeal in our soul against the devil through the example and the histories of those who proved “allies of the divine laws and commandments of the Spirit in fearful places, and amid most grievous tribulation.”  The one in essential thing that this requires of us is that we have in our mind God‘s providence, and always to remember that he is ever faithful, and will not abandon those who trust him. This is our hope - that God is ever present to us in the spiritual battle, strengthening us, and surrounding us with a host of angels and Saints. We have a God who is set upon our salvation and who provides everything that is needed in order that we might be raised even above the ranks of angels. Our Lord has humbled himself, taken our poor humanity and its poverty, embraced it in all of its fullness and weakness in order to raise us up to share in the fullness of the life of God.  Deification is the fruit of the spiritual battle and the promise of our loving Lord! --- Text of chat during the group: 00:03:18 Fr. Charbel Abernethy: Page 138 paragraph number 33 00:12:58 Bob Čihák, AZ: P. 138, first full paragraph 00:14:35 Janine: Happy birthday Fr. Charbel…60 is nothing…just wait til 70! You are still very young! 00:15:18 Bob Čihák, AZ: ..or 84... 00:19:24 Catherine Opie: Happy Birthday Fr. May your next circle around the sun be full of Gods graces and blessings

Matthew 15 describes the lengths to which Jewish traditions could be taken to subvert Divine precepts and the Word of the LORD. The 5th commandment, described as the first with promise (Ephesians 6 verses 1-3), was bypassed by a legal ruse known as Corban. It allowed the wealthy to avoid all responsibility to their parents by declaring with an oath that an individual's entire wealth belonged to God. Whilst ,at the same time, ensuring that the wealthy enjoyed unfettered access to everything "promised" to the Temple. Just like the times of Jeremiah the chosen people gave mere lip service to their Creator and substituted this for this is what the truth demanded by our Sovereign demands from all disciples. The record tells of a discussion about the true source of defilement of people - that is their own fleshly minds - and not any external thing. These matters reveal Pharisaism as an example of the blind leadership of the blind. The faith of the Canaanite woman, whose daughter Jesus healed, was astonishing to our Lord. This incredible incident is like the faith of the Roman centurion in Matthew 8. This woman's belief and accepting of the power of Jesus to heal and his authority caused our Lord Jesus to marvel. This faithful woman acknowledged that privileges rightly rested upon the covenant people of Israel. She also requested that Jesus graciously give her crumbs that fell from the chosen people's table by heading her daughter. The chapter tells us that Jesus performed many miracles for the Gentiles. This caused many of them to ascribe praise to the God of Israel. The chapter concludes by telling us that our Lord Jesus fed 4,000 gentiles. This was despite his own Apostles' reticence to show any compassion to those people who were after all Gentile dogs. Our Lord never shared such prejudices. Christ was always expansive in his love of all and freely distributed the gospel's bounties.

In chapter 14 verses 1-12 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response seeks solitude to reflect. Verses 13-22 tell us that Jesus is interrupted by a multitude seeking him out and his compassionate response to their need of a shepherd to teach them: compare Numbers 27 verse 17. Jesus feeds 5,000 of them and heals many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. Verses 24-33 speak of Jesus sending the Apostles by boat to the other side of the lake. After praying on the mountain our Lord saw the Apostles toiling in rowing on a storm tossed sea and failing to make any progress. The Lord came to them through the storm, walking on the water. Peter alone showed the faith and courage to briefly do likewise. Though Peter's faith faltered he alone had the courage to walk on the Sea of Galilee at the request of his master. O that such trust in our master and such confidence was ours that Peter then displayed! Peter was rescued by his Master. Their port of destination was Capernaum - meaning the city of consolation. This speaks of our destination and finding comfort when our Lord, the Father's Son and our hope and consolation, has come. Verses 34-36 tell us that Jesus on reaching the other side of the lake Jesus healed many at Gennesaret.

In the Gospel of St. Luke 15, the religious leaders of the day are accusatory of Jesus for receiving sinners to Himself and dining with them. Our Lord answers their charges by teaching the parables of the lost coin, the lost sheep, and the lost son. In doing so, Jesus is revealing the very disposition and heart of God towards the lost; the very lost He took on our flesh to save. Today, we hope to see the revelation Jesus is giving of the heart of God towards sinners. In doing so, we pray that He shares His Nature with us; for the Great Commission will only be filled by a people that are being transformed in His likeness, sharing in His love, mercy, and compassion toward the lost.

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

Superficiality is a perennial problem that we must struggle with. Even the Apostles had to confront it. We want to have a casual life that makes no demands upon us. Yet we know we are called to something deeper, a more demanding life. We are called to live for God and above all it is our highest calling, yet we are challenged by a world that tempts us to disregard Our Lord.

Today, we have one of the vocation stories in the Gospels. These are some of the most beautiful stories we read about in the Gospels, and we find them in all four Gospels.They all consist in three things: a meeting, an invitation, and a following.These stories are beautiful and powerful for us because they are a representation of our own life.Of course, they are particularly a representation of the life of a priest, a monk or a nun, those people who have given their lives for the service of Our Lord Jesus Christ.But they are also a representation of the lives of the Catholic faithful. All of the faithful are called by Our Lord to be holy, to follow Him, to love Him and serve Him in their lives.The vocation story in today's Gospel helps us understand what we need to do to answer the call of Our Lord. It is interesting that Our Lord was not content with preaching from the boats of these fishermen whom He was going to turn into fishers of men.He could have just stopped preaching and said, “Come, follow Me”. But, instead, He wanted to work a miracle before issuing the call. Why did He do this?Because great reverence is needed to follow the call of Our Lord. It is not enough that we see Him as a great preacher; we have to see Him as God.Our Lord works this miracle of a great catch of fish, so great that there are more fish than can be contained in one boat. Both boats were even sinking when they were filled with the fish. When St. Peter sees this, he has an immediate realization: this man is holy. I don't think St. Peter knew yet that Our Lord was God. But he knew that He was holy: only a holy man could work such a miracle.When St. Peter sees the miracle, a great reverence for Our Lord awakens in his heart. He casts himself on his knees, in an attitude of respect, submission, and petition. He realizes how sinful he is in comparison to Our Lord and tells Our Lord that he is not worthy to be in His presence.But, in fact, the truth is the contrary: the reverence of St. Peter for Our Lord is what is going to enable him to answer the call of Our Lord and fulfill his great vocation of being the first Pope.The same is true with answering the call to holiness. Our Lord calls all of us to a greater union with Him. It is reverence that will enable us to answer that call. Reverence will make us want to pray, will make us fervent in our prayer, will make us fear sin and keep a close watch over ourselves.Reverence is often what leads Catholics to traditional Catholicism. They start to realize the respect that is owed to God, that that respect is not given in the New Mass, and that the TLM treats God with the respect that He deserves.

In a season of Stillness, but I'm still here. ❤️‍

We know that St. Peter is the rock upon which Christ established His Church. He is one of the greatest saints, and we owe him our veneration. Yet we should also reflect on St. Peter's conversion, where he recognizes Our Lord along with his own sinfulness. Despite St. Peter's imperfections, Christ beckons him to follow. And so we see, throughout the Gospels, St. Peter not only following, but chasing after, Our Lord. We are called upon to do the same: recognize our sinfulness and never give up our pursuit of sanctification in Christ.