Podcasts about our lord

In today's podcast we are taking a close look at Charlotte Mason Bible lessons for high school students. Which portions of the scripture did Ms. Mason reserve for our oldest students? How are they equipped to continue reading the Bible on their own after the full feast of Bible lessons from their whole education? And where do they go from here?  Listen as we discuss! Charlotte Mason, Volume 6 (Amazon) (Living Book Press - use code DELECTABLE for 10% off!) ADE Vol 6, Chapt 10 Reading List Scripture Journals (ESV and CSB options) on Amazon or here The One Volume Bible Commentary JR Dummelow* The Saviour of the World by Charlotte Mason (Amazon for Vol 1-3 or Riverbend Press for all 5 volumes) The Gospel History of Our Lord and Saviour Jesus Christ by C.C. James ADE Bible rotation ADE Schedule Cards Episode 128: Form 1 Bible Immersion Lesson ADE on YouTube *For OOP (out of print) or hard to find texts, try BookFinder.com  

I'm sad Listeners. Today, Charlie Kirk was shot and killed. I recorded the majority of this podcast 2 days ago. I think it has merit but I'm not gonna shout this one too loud beyond how I feel for Charlie and his poor family. Of course, I'm grateful for all your listening time and honored.  What I want you all to know is that I'm going to keep speaking. Our Lord tells us to "fear not," and I will not be afraid. God bless you all.   

Kings 17 tells of the dissolution on the northern kingdom under Hoshea, who became the vassal of Assyria. The Assyrian policy of transmigration meant that no subject kingdom would be able to unite and successfully rebel. It involved the relocation of many from Samaria and their place being taken, or occupied, by other peoples brought in from other countries (thus they became the Samaritans). This made Samaria a veritable conglomerate of peoples and their religion was a perverted amalgam of many religions. Worship was hybridised and the Almighty sent lions upon the occupying peoples in judgment. This is why, in John 4, our Lord Jesus Christ said to the Samaritan woman, "You don't know what you worship". The appointment of priests, who were required to learn something of Yahweh was introduced in order to seemingly placate the LORD. But such a diverse religion rooted in great superstition to start with could only deteriorate to the state it became some seven and a half centuries later when our Lord Jesus Christ came to Samaria. Ezekiel 7 verses 1-13 describe the limit of the Almighty's patience being reached. The nation of Judah had failed to repent despite God's constant entreaties. Notice the repetition, and hence emphasis, in these verses - quoting from the ESV verse 3 "the end is upon you"; verse 5 "disaster after disaster ... an end has come; the end has come"; verse 7 "the day is near, a day of tumult"; verse 10 "Behold it comes! Behold the day has come! Behold your doom has come ..."; verse 12 "The time has come; the day has arrived". There was to be for the unrepentant nation - TIME NO LONGER (Revelation 10). Similarly, for us the day of judgment will come and begin with the house of God verses  1 Peter 4 verses 17-19. Read those last 3 verses aloud and ponder what it means for you. Ask yourself does this sobering thought affect the way that you will live in the face of imminent judgment. Verses 14-22 speak of the extremities experienced by Judah at the time of the final Chaldean attack. The word pictures reveal the pitiful state of Judah. Verses 23-27 says that the nation remained stubbornly unrepentant, but once the wrath of the LORD was poured upon His people that they would know that "I am Yahweh" - verse 27. Luke 3 begins with all the supposed somebodies of the age. To none of them does Yahweh reveal Himself but to a nobody in the wilderness. Yet what a message was the LORD's word. It declares the insignificance of human flesh. By contrast it announces that the transforming power inherent in God's Word to cause weak, frail and dependent humans to acknowledgment their sinfulness by repenting and aligning themselves in baptism with the forgiveness offered to them on that condition. John's message came from Isaiah 40 verses 1-8; see Peter's comments in 1 Peter 1 verses 17-25. All those who were considered as the baser classes of society responded to the message of John the Baptist. The self-important stood self-condemned by their rejection of God's offer. Jesus, likewise, acknowledges that there is nothing in human nature worthy of perpetuating. Our Lord, would through his perfect life, submit in obedience to death; and being raised to immortality and by this he would declare God's righteousness. So, Jesus submits to baptism and asks the same of all disciples. Our Lord Jesus' genealogy is provided back to Adam, and hence to God also. He is not only Son of Man through his mother whose genealogy is here given through Nathan, David's son - but just as vital Jesus is the Son of God. And it is for this reason our Lord was enabled to overcome sin verses  see Hebrews 1.

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses  Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses  "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

We're exploring the Interior Castle, Sixth Mansions Chapter 1, in part 2 of this two-part podcast on stages of mystical prayer life. Saint Teresa explains the importance of the prayer stage of the Sixth Mansions. She uses the analogy of a spiritual engagement to describe the depths of the relationship of our heart and soul to Jesus. And of course, this deep interior prayer relationship is accompanied by trials.Timeline:00:00:00 Opening Scripture Numbers 24:18-16 00:01:35 Episode 149 Intro00:03:00 Sixth Mansions Chapter I Topical Outline00:04:10 Section I - Sixth Mansions Prepares the Soul for Spiritual Betrothal00:04:25 1. Love kindled by divine favors. 00:11:19 2. Our Lord excites the soul's longings. 00:14:14 3. Courage needed to reach the last mansions.00:18:36 4. Trials accompanying divine favors. 00:20:18 Section II - The State of the Soul to Those Whom God Grants These Favors00:20:50 5. Outcry raised against souls striving for perfection. 00:25:39 6. St. Teresa's personal experience of this. 00:26:21 7. Praise distasteful to an enlightened soul. 00:29:29 8. This changes to indifference. 00:32:04 9. Humility of such souls. 00:33:55 10. Their zeal for God's glory. 00:36:22 11. Perfect and final indifference to praise or blame. 00:38:41 12. Love of enemies. 00:41:15 Section 3 - Trials and Affirmaties00:41:32 13. Bodily sufferings.00:47:34 14. St. Teresa's physical ills. 00:51:05 Conclusion

Our Lord in the gospel chooses His Apostles. All of them deserted Him when He most needed them. One of them betrayed Him and committed suicide. What do these details have to do with us, modern apostles of His?

Our Lord speaks of the cost of discipline and putting all else second to the Lord. www.mercywithteeth.com #Catholic #homily #Scripture #GospelOfTheDay #mercywithteeth Sign up to have podcasts and blog posts emailed to you: http://eepurl.com/ioCgy2 Give feedback at https://forms.gle/gGhujv39g43BUxmK6 Readings are found at https://bible.usccb.org/bible/readings/0072725.cfm Great News: True Mercy Has Teeth: A Catholic Journey to Forgiveness and Healing is now available on Amazon https://www.amazon.com/True-Mercy-Has-Teeth-Forgiveness/dp/B0FJ5NW8C4/ref=sr_1_1?crid=3RTZRYPHH5TG&dib=eyJ2IjoiMSJ9.qlDBsYFJ7RuvidV6UYrOxg.dYUFMLl5NfFxjzS2K0FeYb09crGOlNEmfHfFrHq9xeA&dib_tag=se&keywords=true+mercy+has+teeth+a+catholic+journey+to+forgiveness+and+healing&qid=1756411208&sprefix=true+mercy%2Caps%2C167&sr=8-1

How do Charlotte Mason Bible lessons change as students get older? Join us for today's discussion on the podcast as we turn to middle school students and answer some common questions like, why can't we continue Bible lessons with the whole family? And how can I help facilitate separate Bible lessons for my older students?  Tune in to hear some insight to help navigate these issues, and more! Charlotte Mason, Volume 6 (Amazon) (Living Book Press - use code DELECTABLE for 10% off!) ADE Vol 6, Chapt 10 Reading List The Old Testament History by Costley-White and Hardwich (online version or hard copy at Living Library Press) Commentary on the New Testment: The Four Gospels by W. Walsham How* Scripture Journals (ESV and CSB options) on Amazon or here Acts of the Apostles by Ellen M. Knox The Gospel History of Our Lord and Saviour Jesus Christ by C.C. James The Saviour of the World by Charlotte Mason (Amazon for Vol 1-3 or Riverbend Press for all 5 volumes) ADE Bible rotation Bible: Forms 1-2 Lesson Breakdown Episode 128: Form 1 Bible Immersion Lesson ADE on YouTube *For OOP (out of print) or hard to find texts, try BookFinder.com

I greet you in Jesus' precious name! It is Friday morning, the 5th of September, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in 1 Timothy 2:4:”…who desires all men to be saved and to come to the knowledge of the truth. “ All men to be saved! Jesus does not want one person to go to hell, to perish in that everlasting fire. He wants all men to be saved. The most famous scripture in the whole Bible is found in the Gospel of John 3:16: ”For God so loved the world (that's you and me) that He gave His only begotten Son (that's Jesus) that whoever believes in Him should not perish but have everlasting life.“ Jesus loves sinners. He died for sinners. He said, ”I didn't come for the righteous, I came for the sinner.” (Luke 5:32)I don't know how many mothers I have met and read about, who prayed for their wayward sons and daughters, and eventually they came to the saving grace of Christ. Our Lord is not out there to catch us out. He is not out there to condemn us. He came to give us life abundantly. (John 10:10). Where are you standing today? Are you still running, my dear friend? Are you running from God? Are you trying to run from your past? Stop it today and accept Jesus as your Lord and saviour, and He will change your life. He did it for me.I want to do something that I don't always do on this little programme. I want to give you the opportunity of saying sorry to Jesus, accepting Him as your risen Lord and Saviour, and starting all over again.If you'd like to do that, please pray this prayer after me:Dear Lord Jesus, Thank You for dying for me, a sinner, on the Cross of Calvary. Today I believe that you are the Son of God, that You have come to save me, to forgive me of all my sins and to give me a brand new life. In Jesus' name, amen.Now, I want to ask you to do something, just like I did when I prayed that same prayer that you have just prayed, tell the first three people that you meet today, what you have done. You don't have to labour it but don't hold back because this is the beginning of a new life for you. Jesus bless you you and goodbye.

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The parable of the Good Samaritan represents how we have been stripped of all that God has given us. Ignorance, malice, concupiscence, and weakness are the wounds we remain inflicted with, even after the grace of baptism. This is why Our Lord reaches out to us, to heal these wounds, and draw us close to Him. We may resist this act of love from God, but His grace conquers all.

Good morning! On today’s show, Matt Swaim and Anna Mitchell welcome pastoral counselor Kevin Prendergast to share more thoughts on dealing with trauma in light of the school shooting in Minneapolis. Other guests include Gary Michuta from Hands On Apologetics, and Dr. John Bergsma to continue our discussion of the Biblical roots of the Jubilee. Plus news, weather, sports, and more… ***** Prayer of St. Hilary of Poitiers Father, keep us from vain strife of words.Grant to us constant profession of the Truth!Preserve us in a true and undefiled faithso that we may hold fast to thatwhich we professed when we were baptizedin the Name of the Father, Son and Holy Spirit,that we may have Thee for our Father,that we may abide in Thy Sonand in the fellowship of the Holy Spirit.Through Jesus Christ, Our Lord. ***** Dr. Benjamin Reinhard, author of The High Hallow: Tolkien’s Liturgical Imagination John-Paul Brissette is online at championshrine.org. Info on Magnus MacFarlane-Barrow’s upcoming presentation at Thomas More College can be found at covdio.org/marysmeals. Info on the upcoming Family Rosary Rally at Notre Dame can be found at familyrosary.org/rosaryrally. Full list of guestsSee omnystudio.com/listener for privacy information.

This meditation was preached by Fr. Eric Nicolai at Roseaire Conference Center in Delray Beach, Florida, on September 3, 2025. At the beginning of this annual course, we experience a feeling of appreciation, a sense of indebtedness and gratitude because God has wanted us here for something good. He has wanted something from my life. He wants all my heart, all my soul, all my mind.Like Gregory the Great (+603), today's memorial, we want to come out of this truly revamped and renewed. Give thanks because we will be filled with a new oil change, high standard oil, a time to reinvigorate our strength, time to rest, time to live fraternity and to be with Our Lord. Music: Michael Lee of Toronto.

Our Lord has told us that we must wait faithfully for His return and today we unpack what we're supposed to do during this time. Join us as we consider this extremely important chapter that has a direct bearing on our eternal joy. Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were added to the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Thoughts on the Bible Readings September 2nd (2 Kings 7; Lamentations 3; 1 Corinthians 16)2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Our study takes us into Matthew chapter 6 verses 19-34. Matthew, a disciple, and a former tax collector, heard Jesus speak of not laying up treasure for one's self on this earth but rather laying up treasures for one's self in heaven.Treasures in heaven are far from the the things that can eat it up or corrupt it and make it worthless. It is also far from those who would steal it from you.The import of these verses has to do with anxiety which too easily comes upon on us in these changing times, fortunes and circumstances.Our Lord has the answer for these anxieties concerning our lifestyles by focusing our attention of God's priorities (Mat. 6:33) and to stop worrying. Let's trust our Lord Jesus Christ when He says, "Do not be anxious about tomorrow.."Here is Dr. Mitchell, on the Unchanging Word Bible Broadcast,Matthew 6:19-34

2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Friends of the Rosary,As we read today, Sunday, in the Gospel of Luke (14:1, 7-14), Jesus was invited to dine in the house of a leading Pharisee. The Pharisees were convinced of their own perfect knowledge and observance of the law.Noticing how they were choosing the places of honor at the table, Jesus told them, through a simple parable, where their pride would lead them."When you are invited,go and take the lowest placeso that when the host comes to you he may say,'My friend, move up to a higher position.'Then you will enjoy the esteem of your companions at the table.For every one who exalts himself will be humbled,but the one who humbles himself will be exalted."Also, "When you hold a banquet,invite the poor, the crippled, the lame, the blind;blessed indeed will you be because of their inability to repay you.For you will be repaid at the resurrection of the righteous."The takeaway from today's reading is clear: Our Lord invites us to conduct our affairs with full humility.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠August 31, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon OutlineGod takes from us the arrythmia of anger.God resolves in us dissonance of desire.God tunes our hearts to sing His praise.Questions on Hebrews 13:1–8Do you think desire is a good thing in and of itself? Why or why not?Consider this quote from CS Lewis: "Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” What is Lewis suggesting about our desires?How does the image of a "choir" reshape your image of the Christian life? In what areas of life do you find yourself operating as a soloist?Who are the "strangers" in your life? What would it look like for you to love the stranger?Resources ConsultedGareth Lee Cockerill, The Epistle to the HebrewsHarold Attridge, The Epistle to the HebrewsOrigen of Alexandria, Homilies on the PsalmsPope John Paul II, "Undocumented Migrants"C.S. Lewis, The Weight of Glory, and Other AddressesThe Tallis Scholars, Spem in AliumFor the music nerd: False Relations in Renaissance MusicQuestions?Do you have a question about today's sermon? Email Sam Fornecker ().

Our Lord calls us to humility, which is all about truth. The truth is God considers you worth dying for. When we live out of this truth and inspires us a greater desire to glorify God and to relate to him in prayer. Listen to my homily to learn more.

Our Lord loves children and He desires them to be cared for, loved, and given the Gospel of Christ at an early age.  

Sinners who draw close to Our Lord know that they will not be rejected by Him. For as the Gospel tells us, Christ came to save sinners; everything He does is for our salvation. Moreover, Our Lord knows our sinfulness and need to be pardoned. This is why He asks us continually to draw near to Him.

In the Sundays following Pentecost, Holy Mother Church provides us with instructions through the Collects at Mass on how to think about God and pray rightly to Him. One of the central themes of these prayers is God's overflowing goodness and His love for us. Indeed, Our Lord's love is so abundant that He will forgive our sins if we ask with the right disposition, so that we may have eternity with Him in heaven.

Jesus says, “Give to the one who asks of you.” Our Lord challenges us to be loving and responsive to our brothers and sisters.   What our brothers and sisters ask of us are not usually material things. What others really ask of us are friendship and spiritual companionship. We owe one another our attention, compassion, forgiveness, respect, and quality time. When we give of ourselves selflessly and sacrificially we give the most special gift of all.  Ask God to transform our hearts and equip us to respond with love to those who need us. And when we give of ourselves to others, our Lord will use what we offer to them in miraculous ways.

In this Monday episode of Roadmap to Heaven, Fr. Thomas Keller joins Adam to reflect on the fourth joyful mystery of the Rosary, the Presentation of Our Lord. Fr. Zach Samples begins the week's reflections based on the Daily Gospel readings. Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

The Unchanging Word Bible Broadcast continues in Matthew chapter 5. Dr. Mitchell will be looking at verses 29 thru 42. In these passages Matthew records our Lord's words concerning four separate topics. Our Lord first speaks with authority about the real heart of adultery as an inner desire before it becomes an outer action. Dr. Mitchell surveys scriptures concerning this topic.The next topic has to with making and keeping vows which one may think it is possible to keep. What does Jesus say about this for the kingdom citizen?The third topic has to do with the concept of retaliation for an injury incurred. What the Lord says, concerning the law for the one who will be in His kingdom, is that this one is not to resist evil, not to exact revenge, but on the contrary, to bless. Let's join Dr. Mitchell, Matthew 5:27.

In a relay race, there are typically four runners who have the job of passing a baton to one another until they get to the finish line. If any one of the runners drops the baton, his team is disqualified.The first runner begins the race with the baton; he does not receive the baton, but owns it. The other runners do not start the race with the baton. Rather, their job is to receive it from the runner behind them and then pass it on to the runner in front of them.This is exactly how it works with the Catholic faith. The human race is, as it were, running towards the end of time, which is the finishing of human history. That is when each of the runners will receive their reward through the resurrection of their bodies, which will rise in either a glorious state or a damned state.The baton that has to be passed on is the Catholic faith. The baton contains the beliefs of the Catholic faith, but it also contains the practices that enshrine and protect those beliefs.The first runner in the faith is Our Lord Jesus Christ. He owns the baton and puts in it all that we need to save our souls, that is, to reach the finish line and win the race. His role was only to give the faith, not to receive it. Our role is to both receive and give. We receive the faith from those who have gone before us and we give it to those who come after us.Already, in the first generation of Christianity, St. Paul is talking about this process of receiving and handing on. He tells the Corinthians that he received the faith from Our Lord and he handed that same faith on to them. He says, “I delivered to you a faith. You received it and are standing in it and it is saving you. I also received that same faith.”This is the very nature of our faith. We are traditional Catholics because our faith is a traditional faith. It is a handed-on faith, a received faith. Our faith works by way of a relay, a receiving from one and a handing on to another.

The Mass is the heart of the Catholic Faith. It also animates us with a truly Christian spirit. It is the most important means by which Our Lord draws us closer to Himself and a perpetual expression of God's inexhaustible love for us.

Mark 15 records Jesus' trial before Pilate and includes events up to and including our Lord's crucifixion and burial. The account is indeed brief when compared with the other gospel records. From the other gospel accounts we learn that there were 6 sham trials in all - three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials - before Pilate. Pilate was amazed by our Master's calm resignation to these events. Pilate tried to have Jesus acquitted by allowing his soldiers to brutally mistreat our Lord, in the mistaken hope that the Jewish leaders would show some pity. Our Lord was so weakened that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus' stake - Greek "stauros". Simon and his two sons later became disciples, taking up their metaphorical stakes as Jesus commands of all his disciples. While on the stake our captain was mocked and taunted, but triumphing over those weaknesses and tauntings of Christ's enemies in himself: see Colossians 2 verses 11-15 read aloud slowly and meditate on the meaning. Jesus expired on the tree at the 9th hour ie 3pm precisely. This was at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus' behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 our Lord was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

In today's episode of Roadmap to Heaven, Fr. Thomas Keller joins Adam again to continue their conversations on the Joyful Mysteries of the Rosary. Today, Fr. Keller and Adam discuss the implications of the Nativity of Our Lord two thousand years later. Later in the episode, Fr. Brian Alford offers some insights from the Gospel of the Day. Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

In the record of Mark 14 and 15, we have, what's believed to be, Peter's accounting of the most horrific few days of his life. The 14th chapter commenced 2 days before the Lord's crucifixion with his anointing in the home of Simon the leper, believed by some to be the father of the family, Mary, Martha, Lazarus and Judas and would be the home of Martha's deceased husband. It was this incident which incited Judas Iscariot to betray Jesus for 30 pieces of silver. Our Lord praises Mary's extravagant act of love and understanding. She alone among all of our Lord Jesus Christ's disciples understood that Christ would die during the Passover. Jesus sent Peter and John, to prepare the Lord's supper. All had been secretly prearranged to prevent any interruptions to his Passover. He needed every last moment to prepare his Apostles for his decease. These Apostles had to learn to live faithfully without our Lord's presence. During the memorial feast our Lord prophesied details of Peter's betrayal, much to Peter's bold protestation to the contrary. The supper having ended the Lord and now eleven of his chosen disciples went to Gethsemane where our Master's greatest trial occurs. In Gethsemane he begged his Father to find another way than the stake, where he would be shamefully exposed to men but each time Jesus was told there could be no alternative. Finally our Lord's resolve strengthened through angelic support and his intense struggle to subject his own will to that of the Father the Son of God was perfected through his sufferings: Hebrews 5 verses 7-9. Slowly read aloud those verses from Hebrews and meditate the intensity of his struggle and the greatness of the Son of God in submitting to his Father's will. Christ was strengthened by an angel to aid him in submitting humbly to death. Judas arrives with a band of heavily armed thugs from the temple. A young man, quite likely Mark himself, escapes them after having tried to warn Jesus. Verses 53-65 tell of Jesus before the Council and the accusation of blasphemy levelled at him (surely this had been Judas' doing) and the Master's rebuttal from Daniel 7 verses 13-14. The chapter finishes with Peter's threefold denial of his Lord. Peter was in great bitterness for denying Jesus. His repentance contrasts with Judas' remorse without any repentance. https://christadelphianvideo.org/christadelphian-daily-readings/

In today's gospel, we hear one of the most revolutionary hymns in all of Scripture, it's known as the Magnificat. But, too often Mary is domesticated —pictured as meek, mild, and obedient. However, the Mary we encounter in Luke is something far more radical. She is a teenager, unwed, dark-skinned, and living under the occupation of the Roman empire. By all accounts, she should be invisible. She should be powerless. And yet, she dares to sing... The post The Feast of Mary, Mother of Our Lord appeared first on Wicker Park Lutheran Church.

Sometimes we can misunderstand each other, and that can lead to division. Our Lord says He came to establish division rather than peace, but what does He mean by that? It could be that we misunderstand Him.Listen to my homily to learn more. (I added an announcement to this homily re-recording which makes it seem longer than it actually was when given at Mass).

The story of Holy Scripture is the story of how Our Lord wants to save our souls and direct our lives according to His plan. To facilitate the transmission of Scripture's message, and indeed the Catholic Faith as a whole, God selects certain persons through history to serve as priests and religious in the Church. These designated persons are the ones who keep the Church alive and growing through their dedication, prayer, and sacrifice.

In the 1 Kings' record Yahweh appears to Solomon in a dream. This was the second time that God had appeared to Solomon by dream. In the earlier promise God offers to Solomon a covenant like that to David Solomon's father. This was an eternal covenant, that was conditional on obeying the terms, and having a perpetual heir to his throne. The readings in Jeremiah 33 reminds us of David's unbreakable covenant. We also saw, that because of Coniah's corruption, the line of kingship ended with him and therefore terminated Solomon's line of succession. Luke 3 tells us this was to be transferred to Nathan , David's son. The chapter finishes in verses 10-28 with further great acts of Solomon, not all of which were well received. The first of these acts was the completion of the two houses - Yahweh's and Solomon's own house - twenty years these projects took. We are told of Solomon's gift of cities in Galilee to Hiram king of Tyre. Hiram had greatly helped Solomon in the construction of the Temple. Hiram was displeased with the gift and described the cities as "dirty". We are also told of Solomon's store cities, the trade in horses and chariots, the ships Solomon built at Ezion-Geber. The chapter speaks of a well organised administration and vast tributes coming to his realm from surrounding subject kingdoms. Jeremiah's 35th chapter tells of an incredibly faithful family - the Rechabites. Their adherence to the rules imposed by their ancestor - Jonadab son of Rechab - went back almost 800 years, to when Israel under Moses were about to enter the Promised Land. Jeremiah is told to put wine before the Rechabites as a test. These men stay faithful to the charge of Jonadab and drink no wine. The Almighty commends their upholding of the 5th commandment - honouring their father (and mother) and pointed to the fact that these faithful Gentiles stood in marked contrast to God's disobedient children. Note God's covenant with the Rechabites stands on a par with that to David and to the offer to Solomon in our first reading.Mark 9 deals with the revelation of the Lord Jesus Christ in power and glory, as seen in his transfiguration. The three, Peter, James and John, witnesses our Lord Jesus Christ being seen with Moses and Elijah on the Mount of Transfiguration. These three Apostles were asked to keep secret what they had seen until after Jesus' rising. In the meantime the remainder of the twelve are frustrated by their failure to heal a deaf and mute boy. Our Lord points out that miracles of healing are not automatic, but dependent on the involvement of the healer. Once more Jesus spoke of his death and resurrection which left the Apostles dumbfounded - possibly their minds had been blinded by the witnessing of our Lord's glory. A dispute arose among his Apostles as to who was the greatest. Jesus answered the question via the lesson seen in the humility of a child being seen by them. Out Lord reminds those Apostles that without humility none can enter the kingdom. Christ next warns us not to categorise people who are not identical to ourselves. The chapter closes with the need for self examination and drastic action in order to enter the kingdom.More here https://christadelphianvideo.org/christadelphian-daily-readings/

August 12th, 2025:  St Clare of Assisi; St Jane Frances de Chantal; St Clare of Assisi - Holy Mother Poverty; Servant of God John Bernal & Companions; St Clare of Assisi - Trust in Our Lord in All Things

Our Lord came to earth to save mankind from damnation. While Christ is primarily concerns with our souls, He is not indifferent to our physical and psychological maladies. He heals our souls through the seven sacraments. However, He also allows the Church to identify physical things and even words that can help sanctify our souls, which we call sacramentals.

Luke 15:1-321. The Prodigal2. Response of the FatherC.S. Lewis Quote - ““It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”3. The Begrudging Brother

1 Kings 7 verses 1-12 describes the building of Solomon's own magnificent palace - containing a grand hall called the Forest of Lebanon because of the magnificent cedar pillars. It was approximately 45 metres in length and 24 metres wide. It took 13 years to build. He also constructed an impressive palace for Pharaoh's daughter who may be the subject of Psalm 45 and the Song of Solomon. The timber work of cedar and the magnificent gemstones were characteristic of these houses. Verses 13-51 describe the furnishings of Yahweh's House. Both were magnificent, but, the description of God's house occupies the bulk of the chapter. A comment on the two pillars of entry into the house; one was called 'Yachin' meaning established by Yah; and the other'Boaz' the strong one. It was a parable about the Lord Jesus Christ- Yahweh will establish through the one He strengthened. In chapter 33 of Jeremiah we are told of the blessings of our Sovereign, when He brings peace and security; when the fortunes of Judah are restored. Verse 1-3 contains a plea from the Sovereign LORD to call upon Him and He will respond. The thoughts are similar to those expressed in Hosea 2 verses 21-23 and it follows on from the ideas outlined in Jeremiah 32 verses 37-41. Verses 4-5 tell of judgment that the Chaldeans will bring to guilty Judah. Verses 6-13 return to the blessings that will come to a repentant nation. Verse 9 focuses on the time when Jerusalem will be a city where God's truth resides and will be to the LORD for praise and glory: Zechariah 8 verses 11-23. Note well the joy in that city, ie equivalent to the rejoicing between the bridegroom and the bride - symbolic of our Lord Jesus Christ and his ecclesia. Verses 14-26 speak of that time when Yahweh's eternal covenant with David will be operational. God states that this covenant can never be broken, and can be relied on as the sun and moon rise each day. Contemplate the wonderful words of verse 15 ESV: "In those days and at that time I will cause a righteous branch to spring up for David, and he shall execute righteousness and justice in the land". This is speaking of our Lord Jesus Christ. Compare the message of Zechariah 3:8-10. Slowly read aloud these verses and marvel at the blessings that Messiah's kingdom will bring.The 7th chapter of Mark contrasts worship that has been nullified by tradition, with true worship from the heart. The Pharisees found fault in Jesus' disciples who washed not after tradition. The Pharisees were noted for their elaborate ceremonies when washing: they washed so as to prevent water contaminated by dirt from contacting their hands. Our Lord used this situation to tell that legalism was symptomatic of the worship of that time. He spoke of the gross avoidance of responsibility contained in the 5th commandment by the ruse of Corban. Then he showed that defilement is a moral, not a physical, matter. This originated in the mind. The record follows with the curing of the Syrophenician woman's daughter; made possible through her great faith, and the acknowledgment that Israel were God's chosen people. She illustrates the importance of being associated with God's covenant people and on the basis of her faithful confession she gratefully receives the abundant crumbs that fall from the children's table. As Jesus says to the woman of the well at Sychar: "Salvation is from the Jews" John 4 verses 22-26. The chapter concludes with the healing of a deaf and dumb man from the Decapolis.More here https://christadelphianvideo.org/christadelphian-daily-readings/

***Bonus hymn at the end of the homily from the 10AM Mass***In rural Vacaville, we are familiar with the cry of the rooster crows, as the stars have already blinked out of the sky and a new day is at hand and yet, we are always surprised by morning. So it shall be with the coming of the Son of Man. There is a great paradox in this age, a thing so blindingly obvious that only a modern man could miss it. We prepare for every uncertain thing—storms, exams, pensions, and the possibility of rain on a picnic—but we are scandalously unprepared for the one certain thing: that Christ shall come again in glory, and His kingdom shall have no end.Now, if you tell a man on the street that Jesus might return this afternoon, he will smile in pity or smirk in cynicism. But tell him his phone battery might die before lunch, and he will run for a charger. We are a race that believes more fervently in the failure of lithium than in the triumph of the Lamb. And yet, the trumpet shall sound.Our Lord warns in the Gospel this Sunday, “Watch therefore, for you do not know the day nor the hour.” He did not say this to make us nervous, like students awaiting an unannounced quiz. He said it because Heaven is not a theory—it is a wedding. And no one should be caught unwashed and half-dressed when the Bridegroom knocks. I tell you, the world is not a waiting room; it is a battleground, a vineyard, and a bridal chamber all at once. It is not that we have too little time to prepare, but too much noise to remember that time runs out. We are not meant to guess the hour. We are meant to be ready in every hour.It is a curious thing that when the early Christians spoke of the Second Coming, they did not wring their hands, but lifted their heads. “Maranatha,” they cried—not with fear, but with fire. Come, Lord Jesus! The Church was not built by those who played at religion in peacetime, but by saints who stood watch in the dark, their lamps burning, like loyal soldiers awaiting the return of their general.And what if He does not return today? Then we live today as if He might—for that is what it means to live in hope. Hope is not wishing upon stars; it is keeping your boots laced and your heart clean because you know the King will ride through the mist. Do not be lulled by the delay. The world will lull you with distractions, with duties, with deadlines, with dopamine. It will whisper, “He delays His coming.” But Christ's return is not late. It is sudden. When He comes, the masquerade of modernity will be torn like a stage curtain, and the souls of men will be revealed—naked in shame or clothed in glory. Therefore, I say to you: keep your soul in a state of readiness. Not with anxiety, but with awe. Not with fear, but with fervor.Feed the hungry. Forgive your enemies. Light your lamp. Love your Lord. For when the trumpet sounds, there will be no time to put oil in the lamp. And yet—oh, glorious paradox!—it is today that He knocks. In the beggar. In the Word. In the still small voice. The Second Coming may be closer than we think. Are you ready? --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

The Goodness of Our Lord (2025-8-10) Live Sunday Morning Service with Pastor Curtis Hutchinson

The Goodness of Our Lord (2025-8-10) Live Sunday Morning Service with Pastor Curtis Hutchinson

It is a curious thing, and wholly divine, that the tiniest speck of true faith—no larger than a mustard seed, Our Lord tells us—can upheave mountains and send them staggering into the sea. The world worships size, power, and spectacle, yet it is Heaven that smiles upon the small. A mustard seed is a laughably small thing, and yet it holds within it a forest in potential, a kingdom in miniature. So it is with faith. It is not the pomp of religion nor the parade of certainty that moves the hand of God, but the trembling trust of the soul that dares to believe, even while surrounded by shadows. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

God leads His people into a land of His promises. In this sermon, Pastor Allen Jackson discusses how we can live under the blessings of God. Our Lord made covenants with His people, and under those covenants we have complete, total, and entire provision. Pastor Allen teaches the importance of obedience and forming a true relationship with Christ so we can live in His promises. The things of this world that catch our attention may seem most significant, but everything pales in comparison with knowing God.

Everything we are has been given to us by God. This extends far beyond our material goods. Our very life, that is, our talents, abilities, qualities, and graces all come from Our Lord. And so when we dispense what God has given to us, we do it not only for the benefit of others, but to ensure our eternal reward with Him in heaven.

We welcome back Dr. Darrick Taylor to distinguish between patriotism, nationalism, and populism, and discuss whether the surge in nationalism is a positive step, or something to be feared.  Show Notes The Church and the Resurgence of Nationalism, Part I - Crisis Magazine  The Church and the Resurgence of Nationalism, Part II - Crisis Magazine  The Church and the Resurgence of Nationalism, Part III - Crisis Magazine  The Church and the Resurgence of Nationalism, Part IV - Crisis Magazine Return of the Strong Gods: Nationalism, Populism, and the Future of the West The Year of Our Lord 1943: Christian Humanism in an Age of Crisis 'Oikophobia': Our Western Self-Hatred  The New Vichy Syndrome: Why European Intellectuals Surrender to Barbarism The Internal Order Of States And People - Papal Encyclicals Compendium of the Social Doctrine of the Church iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

By their fruits you shall know them. This is the criterion given by Our Lord to discern false prophets and others who claim to carry out works or spread messages through divine guidance, yet the results are far from what Scripture and Tradition tell us are good and true. But we also must be on guard against those false prophets that lie within us who continually tempt us to pursue base and false ends under the guise that it would be pleasing to God to do so.