Podcasts about saviour

Once you understand who is the Author of salvation, you begin to gain clarity on the way we all lived before God called us to Himself. In this sense, the Nation of Israel in Paul's day (and ours) serves as a picture of how people attempt to appease God by their religious efforts. It never works. Which only highlights our great need for a real Saviour!

Christ Forms His Household to Adorn the Doctrine of God Our SaviourTime:MorningMinister:Rev. Ken WieskeTexts:Titus 2:1–101 Peter 2:11—3:7

As we read of King Hezekiah's desperate prayer because of the invading and mocking hordes of the Assyrians, it occurred to us that there are today some modern equivalents.  The Assyrian armies had been boasting of their conquests, as we read yesterday in Isaiah 36 – they were sure that Jerusalem would suffer a similar fate.  Deserters must have joined them, for the Assyrians are aware that Hezekiah had removed “the high places” [v.7] at which many of the people liked to worship instead of coming to the Temple.  The Assyrian king makes false claims about what the God of Israel is supposed to have said (v.10). There are parallels to this today in the beliefs of those who read into the Bible things it does not say and who criticise those who remain faithful to what God has caused to be written. In today's chapter (37), we read how the plight of Jerusalem gets worse.  This causes Hezekiah to come to see Isaiah (v.5) and we read of the reassurance the prophet gives the king.   In the same way today, and more so in the days that are coming, we will turn to God's prophets and to the reassurance of the words of his Son and the Apostles.  Hezekiah receives a letter from the Assyrians (v.14) and takes it into the Temple and there prays ….  “O LORD of Hosts … you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.  Incline your ear O LORD, and see, and hear all the words of Sennacherib which he has sent to mock the living God.” [v.17-18]God does hear, he does see, he does act.  We are about to see a parallel in our days.  Atheists are becoming more blatant and more public in mocking believers and belief in God.  The man Dawkins is one of the worst; many are getting bolder in mocking God and Christianity.  There is much, of course, to be ashamed of in the behaviour of some who claim the name of Christ, such as many Catholic Priests.  Let us pray for God to act in dealing with these mockers. All those who mock or ignore the living God and the Saviour he sent into the world – will really fear when his judgements begin.  We read Peter's message on this today, “The end of all things is at hand: therefore be self-controlled and sober minded … as one who serves by the strength that God supplies…” [1 Pet. 4 v.7,11]  Let us seek as much of this strength that we can – and we know the source!.

Poem IV from Charlotte Mason's The Saviour of the World Volume I Book II.

Seek For The Living Saviour

As believers in a risen Saviour we are to live a life of resurrection promise and power.

What does real partnership between Europe and Africa actually look like in 2026? In this episode of the Liberal Europe Podcast, Ricardo Silvestre is joined by Rui Santos, CEO of CESO Development Consultants, a Portuguese firm celebrating its 50th anniversary this year and one of the most experienced implementers of European Commission projects across Africa, Latin America, and Asia. The conversation unpacks how EU cooperation has shifted away from the old donor-beneficiary model towards genuine, shoulder-to-shoulder collaboration. They discuss the EU's strategic partnership programmes with countries like Angola, the Global Gateway initiative, and PROCULTURA PALOP-TL/UE, a cultural ecosystem-building project across Portuguese-speaking African countries and East Timor. Along the way, Rui reflects on what 35 years in international development have taught him about reputation, patience, and the long-distance run that meaningful cross-border work demands. This podcast is produced by the European Liberal Forum in collaboration with Movimento Liberal Social and Fundacja Liberté!, with the financial support of the European Parliament. Neither the European Parliament nor the European Liberal Forum are responsible for the content or for any use that be made of.

Let me share a quote from Richard Sibbes. At first, it might seem abrasive. But after we think about it for a moment, I think it helps us to re-frame our thinking towards the battle we face with greater clarity. “There are two grand sides in the world, to which all belong: there is God's […]

romans_2_1-11_moralism_but_im_a_good_person.mp3File Size: 54861 kbFile Type: mp3Download File [...]

  MERCH: https://orchideight.com/collections/poorhammer TWITCH: https://www.twitch.tv/poorhammer PATREON: https://www.patreon.com/SolelySingleton   On this week's episode, Brad and Eric talk about Kill Team from the perspective of a Warhammer 40K player. Which factions have a lot of Kill Team kits and which factions don't, and why is that? Which factions deserve the most to gain new models or a unit refresh through a Kill Team update? And why update units through Kill Team instead of a normal release? Tune in to find out how this episode idea ended up becoming a long love letter for harlequins.   SHOW LINKS: Brad's Bsky: https://bsky.app/profile/drruler.bsky.social Eric's Bsky: https://bsky.app/profile/onekuosora.bsky.social   00:00 Hello and Welcome 00:55 We Have a Theroy... A game theroy 08:11 Adeptas Sororitas 13:26 Adeptus Custodes 16:17 Grey Knights 18:51 Tyranids 24:01 Chaos Knights 26:03 Imperial Knights 27:02 Chaos Space Marines 31:52 Space Marines 35:39 Necrons 41:43 Orks 47:44 Chaos Daemons 53:04 Thousand Sons 57:03 Emperor's Children 01:00:01 Drukhari 01:02:21 Adeptus Mechanicus 01:04:33 T'au Empire 01:09:25 Astra Militarum 01:13:21 Genestealer Cults 01:16:10 World Eaters 01:18:13 Death Guard 01:22:09 Leagues of Votann 01:26:24 Imperial Agents 01:29:19 Aeldari 01:38:01 NEWS 01:40:57 Alright Audio Audience   Contact Information: You can interact with Solely Singleton by joining the hosts on discord and Twitter to give input to improve the show. Feel free to email more detailed questions and suggestions to the show's email address.   Your Hosts: Brad (DrRuler) & Eric (OnekuoSora) Brad's Bsky: https://bsky.app/profile/drruler.bsky.social Eric's Bsky: https://bsky.app/profile/onekuosora.bsky.social Show Email: thepoorhammerpodcast@gmail.com Merch Website: http://www.poorhammer.com/ Edited by: Menino Berilio Show Mailing Address: PO Box 70893 Rochester Hills, MI 48307   Licensed Music Used By This Program: "Night Out" by LiQWYD CC BY "Thursday & Snow (Reprise)" by Blank & Kytt CC BY "First Class" by Peyruis CC BY "Funky Souls" by Amaria CC BY

What a way to kick off the Mid-Year Retreat! Pastor Nelson brought a message on salvation that cut deep and lifted high at the same time. Before we ever knew we needed saving, God already had a plan. Salvation is not man reaching up to God. It is God reaching down to us, drawing us, revealing our need, and making a way where there was none.The weight of sin is a debt no human effort could ever cancel. So God did what only He could do. He sent Christ as our Saviour, taking on what we owed so we could receive what we never deserved. Righteousness before God is not earned. It is granted through faith in Jesus, and everyone who believes and confesses Him as Lord receives the gift of salvation in full.That kind of grace does not stay silent. What we truly believe will always overflow into how we live and what we say. Believers carry the most important message in history, and we are called to proclaim it with boldness and without apology.Be stirred as you listen and share it with someone who needs to hear this today.

More than 50 people were killed during an attack on a Christian area in the city of Jos on Palm Sunday in Nigeria. More attacks occurred during Easter weekend. But not every attack on Nigerian Christians makes international news. Listen this week as Matthew Hanson, who leads VOM USA's work in West and Central Africa, explains how VOM responds to Christian persecution. He'll explain how VOM helps persecuted Christians meet immediate needs like food, clothing, and shelter; then also serves to assist with longer-term needs for emotional and spiritual healing. "We want to see both [physical and spiritual needs being met], because we want to see the church strengthened," Matthew says. Matthew also tells stories from the field, including that of a woman kidnapped and enslaved by Boko Haram, one of six jihadist groups currently attacking Christians in northern Nigeria. She told Matthew, "Each day, Jesus spoke to me and strengthened my faith, and I did not give up."

  MERCH: https://orchideight.com/collections/poorhammer TWITCH: https://www.twitch.tv/poorhammer PATREON: https://www.patreon.com/SolelySingleton   On this week's episode, Brad and Eric talk about Kill Team from the perspective of a Warhammer 40K player. Which factions have a lot of Kill Team kits and which factions don't, and why is that? Which factions deserve the most to gain new models or a unit refresh through a Kill Team update? And why update units through Kill Team instead of a normal release? Tune in to find out how this episode idea ended up becoming a long love letter for harlequins.   SHOW LINKS: Brad's Bsky: https://bsky.app/profile/drruler.bsky.social Eric's Bsky: https://bsky.app/profile/onekuosora.bsky.social   00:00 Hello and Welcome 00:55 We Have a Theroy... A game theroy 08:11 Adeptas Sororitas 13:26 Adeptus Custodes 16:17 Grey Knights 18:51 Tyranids 24:01 Chaos Knights 26:03 Imperial Knights 27:02 Chaos Space Marines 31:52 Space Marines 35:39 Necrons 41:43 Orks 47:44 Chaos Daemons 53:04 Thousand Sons 57:03 Emperor's Children 01:00:01 Drukhari 01:02:21 Adeptus Mechanicus 01:04:33 T'au Empire 01:09:25 Astra Militarum 01:13:21 Genestealer Cults 01:16:10 World Eaters 01:18:13 Death Guard 01:22:09 Leagues of Votann 01:26:24 Imperial Agents 01:29:19 Aeldari 01:38:01 NEWS 01:40:57 Alright Audio Audience   Contact Information: You can interact with Solely Singleton by joining the hosts on discord and Twitter to give input to improve the show. Feel free to email more detailed questions and suggestions to the show's email address.   Your Hosts: Brad (DrRuler) & Eric (OnekuoSora) Brad's Bsky: https://bsky.app/profile/drruler.bsky.social Eric's Bsky: https://bsky.app/profile/onekuosora.bsky.social Show Email: thepoorhammerpodcast@gmail.com Merch Website: http://www.poorhammer.com/ Edited by: Menino Berilio Show Mailing Address: PO Box 70893 Rochester Hills, MI 48307   Licensed Music Used By This Program: "Night Out" by LiQWYD CC BY "Thursday & Snow (Reprise)" by Blank & Kytt CC BY "First Class" by Peyruis CC BY "Funky Souls" by Amaria CC BY

“Be zealous.” — Revelation 3:19 If you would see souls converted, if you would hear the cry that “the kingdoms of this world have become the kingdoms of our Lord”; if you would place crowns upon the head of the Saviour, and His throne lifted high, then be filled with zeal. For, under God, the […]

“Ye that love the Lord hate evil.” — Psalm 97:10 Thou hast good reason to “hate evil,” for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made […]

In this fourth sermon on the means of grace, we have to consider that these things are not merely mechanical. We do not merely go through the motions and collect grace. God's grace is made known in Christ, and our approach must be relational, eager to know more of the Saviour by the means provided for us.

Who is Jesus? In these passages we see the wonderful character of the Saviour. In the garden, He willingly gave Himself up to save others. On the cross, He prayed for forgiveness for those who crucified Him. After His resurrection, … The post The Saviour – Jesus appeared first on Preachers Corner.

The 12 disciples of Jesus were certainly a mixed bag – hot one day (think Peter saying ‘You are the Christ) and cold the next (think their argument on the road to the cross as to which of them was the greatest!). In Luke 9:46-56 it seems that some pettiness in their minds and hearts […]

Be careful to not get caught up in following "man" over Christ Himself. Allow the Holy Spirit to guide you along in life, as you follow in Christ's steps, to meet people He wants you to help bring closer to Him in their faith journey. It is all about Jesus! Not about man's rules and intelligence. Surrender your life unto Jesus, as your personal Saviour, to gain a true testimony to share with others of His real existence and sacrificial love that paid the price for your forgiveness, granting you the offer of accepting eternal life with Him, if you should so choose. Boast of His love for you and others, and rejoice!

കൊടുങ്കാറ്റിലും അചഞ്ചലമായ വിശ്വാസം | Unshaken Through Every Storm | Malayalam Christian Message | Br. Damien Antony | Morning Glory 1938 | 06 June 2026പ്രതിസന്ധി വന്ന് തകർന്നടിയുമ്പോൾ ഓടിവരാനുള്ളതല്ല ദൈവവചനം; കൊടുങ്കാറ്റുകൾ വീശിയടിക്കുന്നതിനു മുൻപേ നിങ്ങളുടെ തകരാത്ത വിശ്വാസക്കോട്ട ഇന്ന് തന്നെ പണിതുയർത്തുക!True spiritual endurance is not an emergency reaction triggered by sudden catastrophe; it is a daily, deliberate architecture built through unwavering trust, deep-rooted scriptural alignment, and systematic fellowship with God. Many believers fall into the toxic pattern of seeking a temporary fix or a situational miracle only when a crisis erupts, turning their spiritual walk into a transactional ritual. However, an unshakeable faith, an immovable reliance on the Holy Spirit, must be developed beforehand. Much like the disciplined preparation of an army that undergoes rigorous daily training to face eventual combat without panic, a Christian must strengthen their inner spiritual core during seasons of peace. If you only seek the church alter or the deliverance ministry when affliction strikes, your foundation remains vulnerable to the shifting winds of adversity.

Poem III from Charlotte Mason's The Saviour of the World Volume I Book II.

For the young people of today, staying true to their walk with God can really feel like a tough journey. Some habits and distractions keep them from seeing their true Saviour. It totally cuts them off from building a connection with Jesus. In today's message, Pastor Richard is here to inspire you to spread the gospel to the young people in your life. You can help the youths around you by sharing the love of Jesus with them! 

China continues its march toward world domination. On In The Market with Janet Parshall this week, national security expert Bill Gertz was back to update us on President Trump’s meeting with President Xi and Chinese spies working in the United States. Pastor Gary Hamrick took us on a journey through the book of Acts, encouraging us to follow in the footsteps of early New Testament saints and walk in the power of the Holy Spirit. Comedian Victoria Jackson brought her contagious enthusiasm to her conversation about what it means to acknowledge Christ in all your ways even as she prepares to meet her Saviour face to face. Are Israel’s best days behind it on God’s calendar? Dr. Michael Rydelnik was back to address this and other important issues regarding how the church should understand God’s chosen people in light of today’s unrelenting antisemitism. The Middle East is still a powder keg so there has never been a better time to live our lives with the newspaper in one hand and the Bible in the other. Learn just how to do that today on In The Market with Janet Parshall.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

“The kindness and love of God our Saviour.” — Titus 3:4 How sweet it is to behold the Saviour communing with His own beloved people! There can be nothing more delightful than, by the Divine Spirit, to be led into this fertile field of delight. Let the mind for an instant consider the history of […]

Today we read the well known 11th chapter of Hebrews, it starts, “Now faith is the assurance of things hoped for, the conviction of things not seen.”  This is the vital lesson we must take to heart in reading this chapter – that having faith is having a state of mind that must cause us to lead different lives, different priorities – to have different aims. We live our lives in service to our Saviour – accomplishing things in his service.  Read the chapter, noticing how often the words “By faith” occur.  “By faith Noah …by faith Abraham …  by faith Sarah …”Our faith is not just something we talk about – or listen to others talking about.  We read today of many examples of men and women of faith, highlighting in many cases some particular deed that proved the nature of their faith.  It is most valuable to look on into the first 2 verses of tomorrow's chapter., it starts “Therefore” – therefore we should put the chapter break after verse 2.  “Therefore since we are surrounded by so great a cloud of witnesses (all those examples of men and women of faith in ch. 11), let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith …”  We must each search our hearts as to how effectively we are living our lives so that he sees that our faith has developed real strength, that we have acquired a real sense of teamwork with our Saviour and our God. That our lives demonstrate that we are “working together with him” [2 Cor. 6 v.1] May we all be able to look back on our lives, on our journey in developing greater and greater faith to see how we have been “made strong out of weakness” [v.34] because we have developed a real “conviction of things not seen” and “we are not of those who shrink back … but of those who have faith and preserve their souls.” [10 v.39] 

നിലനിൽക്കുന്ന അനുഗ്രഹങ്ങളുടെ രഹസ്യം | The Key To Lasting Blessings | Malayalam Christian Message | Br. Damien Antony | Morning Glory 1936 | 04 June 2026ജീവിതസാഹചര്യങ്ങൾ മാറിമറിഞ്ഞ് നിങ്ങൾ ആകെ തകർന്നിരിക്കുകയാണോ? കാറ്റും കൊടുങ്കാറ്റും നിറഞ്ഞ ഈ പ്രതിസന്ധിഘട്ടത്തിലും ഒട്ടും മാറിപ്പോകാത്ത, നിങ്ങളെ കൈവിടാത്ത ദൈവത്തിൻ്റെ ശാശ്വതമായ വിശ്വസ്തതയെ മുറുകെപ്പിടിക്കുക!When life's structural shifts threaten your mental peace and spiritual balance, human resilience fails. True spiritual endurance originates entirely from the immutable character of God, the ultimate baseline of absolute confidence. In biblical theology, specifically outlined within Pauline epistles and Old Testament narrative texts like Lamentations chapter 3, we observe a divine attribute that operates entirely outside of human metrics: perfect faithfulness.

I the LORD am thy Saviour

walking in the mercy of God...

NT Guidelines for Small Group Meetings       Talk 1 An Overview of 1 Corinthians 12-13 Welcome to our new series. I'm calling it New Testament Guidelines for Small Group Meetings. We'll be looking at what the New Testament has to say about what we should expect and how we should behave in our meetings. This includes what we do on Sunday mornings and in our home groups.   Our thoughts will centre on what Paul says in 1 Corinthians 14:26 where he makes the following recommendation: What then shall we say brothers and sisters? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.   The churches in the New Testament would often have gathered in homes and that was almost certainly the case in Corinth. So, Paul's instructions are particularly relevant to smaller churches or home groups.   Small group meetings can take many different forms. Some meetings can be a real blessing and a source of edification to all, but sadly this is not always the case. The apostle Paul had to tell the Corinthians that their meetings were not for the better, but for the worse (1 Corinthians 11:17) because of their inconsiderate behaviour towards one another.   And that was when they were celebrating the Lord's Supper! Some were getting drunk while others were going hungry! And this selfish behaviour was not limited to food and drink. Some of them were 'hogging it' when it came to how they expressed themselves in worship – and that, as we will see, was perhaps their major problem.   Paul's teaching in the rest of chapter 11 and in those that follow was an attempt to put things right and to show what Christian gatherings should be like. And that will be the basis for our consideration of how we may make our small group meetings as beneficial as possible. We'll begin in this talk by giving a brief overview of Paul's teaching in chapters 12 and 13. This will help us to understand our key verse in the wider context.   As many of you will know, I have already written a short book on this subject entitled, When you come together – God's plans for when his people meet (WYCT). This contains much more than I have time to include in these notes, so please see me if you'd like a copy.   Before the meeting it would be really helpful if you read 1 Corinthians, chapters 12-14. And if you have a copy you might like to read WYCT chapters 1-3 if you have time.   So, as I was saying, our key verse is 1 Corinthians 14:26 and we need to begin by looking at the context in which it's set.     Setting the context – an overview of 1 Corinthians 12 to 14 There were plenty of problems with the church in Corinth. Chapters 1-10 make it clear that there were divisions, they were immature, they tolerated immorality, they were taking each other to court, and some of them lacked a basic understanding of the basic truths of the Christian faith. And on top of all that, their behaviour when they met together was at times appalling! They were thoughtless and inconsiderate.   No wonder Paul said that their meetings did more harm than good. We need to remember this as we look at what he says in chapters 12-14. The main problem he is addressing throughout is their thoughtless behaviour and attitude towards each other. It's clear from chapter 12 that some of them thought that they were superior to the others because of the spiritual gifts they possessed. And this was particularly true of speaking in tongues which was being used excessively in their meetings. So in chapter 12 he begins by giving some basic teaching on spiritual gifts.   Teaching on spiritual gifts (12:1-11) I'm hoping you've read these verses before coming to the meeting. What's clear is that the supernatural gifts of the Holy Spirit were a regular part of their meetings, but the Corinthians were exercising them in ignorance. Paul had to teach them that:   1.     The supernatural gifts of the Holy Spirit must be distinguished from demonic manifestations by the acknowledgment that Jesus is Lord (vv1-3) 2.     Though the gifts are different they are all given by the same Spirit (vv4-10) 3.     They are given as the Holy Spirit determines (v11)   What can we learn from this? 1.     If you acknowledge Jesus as you Lord and Saviour, you need not fear that you will receive a demonic gift. Our heavenly Father doesn't give 'snakes' to his children (Luke 11:11-13). 2.     In Spiritualism, where counterfeit gifts are given by demons, different gifts are given by different spirits. 3.     Though they're different, all the gifts are important because it's the Holy Spirit who gives all of them. 4.     As the Holy Spirit is the giver, He decides who gets what.   NOTE: Paul will say much more about spiritual gifts in the next two chapters.   Every member of the body is needed (12:12-30) In this passage we learn that:   1.     The church is one body which has many different members (v14) 2.     Every member of the body is important and needed because God has put it there (vv14-27) 3.     There should be no division in the body, but all the members should have equal concern for each part of it (v25) These are all important principles to bear in mind in our group meetings. There isn't time to go into them now, but we'll pick up on some of them when we come to chapter 14.   1 Corinthians 13 We're Nothing without Love Paul's teaching on love in this chapter is valuable in every situation, but in its context Paul is still talking about what should go on in our meetings. Chapter 14 is a practical application of what he's teaching about love here in 13.   Let's divide the chapter into three sections:   1.     It's all meaningless without love (1-3) 2.     The nature of love (4-7) 3.     Recognising our limitations (8-12)   It's all meaningless without love (1-3)   If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3 If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.   What can we learn from these verses? 1.     Nothing is more important than love. Whatever gifts we may have and whatever we may do, if our motive is not love, it counts for nothing. Without love I am nothing (2) and I gain nothing (3). 2.     This principle applies to every function of the body of Christ, not just to the things mentioned in these verses, which are just illustrations of it. 3.     What he's taught about the body in chapter 12 will only be possible when we love one another. So the things he refers to in verses 1-3 are just illustrations of the great principle of the paramount importance of love.   But why does he choose these particular illustrations to make his point? Because these were the particular problems facing the church in Corinth at the time. It's evident from chapter 14 that there were problems in Corinth with their use of gifts like speaking in tongues and prophecy which are the two gifts he mentions first here.   So as we later consider Paul's encouragement in 14:26 for all to participate by bringing a contribution to our meetings, we need to remember that whatever we may bring must be brought in love.       The nature of love (4-8)   4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.   These verses have a far wider application than our understanding of chapter 14. But in the context, chapter 13 is set right in the middle of Paul's teaching in chapters 12 and 14. Notice the development of thought in these chapters:   12: The importance of the role of every Christian within the church as the body of Christ 13: The importance of LOVE 14: Specific direction on how this should work in our meetings.   Maybe we could summarise verses 4-7 as putting other people first. As we will see when we come to look at chapter 14 in more detail, this is the underlying principle of all he says which is surely the main way in which we express our love for them. Prophecy, for example, is to be desired more than tongues because it edifies others, not just ourselves (14:1-5).   Think about how we can apply putting other people first to what we say and do in our meetings.   Recognising our limitations (8-12) 8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when perfection comes, the imperfect disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 13 And now these three remain: faith, hope and love. But the greatest of these is love. What can we learn from this? 1.     Although there will ultimately be no need for supernatural gifts, love will remain for ever. It never fails (8). It remains (13).   2.     Wonderful though gifts like tongues and prophecy are, their operation is not infallible. We know in part and we prophesy in part. What Paul is encouraging in 14:26 must be understood in this light. God's gifts are perfect, but we are not. We do not yet see face to face. The gifts come from God, but they come through us, and we are fallible.   This must affect our understanding of all that Paul says in chapter 14, not just verse 26. As we eagerly desire spiritual gifts we are to try to excel in our use of them (12). This clearly implies that it's possible to exercise them without excelling in them.   That's why words of prophecy need to be weighed carefully (29) and why Paul found it necessary to give instruction as to how the gifts should be used. Had the operation of the gifts been infallible, such instruction would have been unnecessary.   But that's something we will consider in more detail later in the series.   Next time we'll start on Chapter 14 and will be looking at The Right Use of Speaking in Tongues.   So, that's it from me for today. Thanks for listening.   Now, some questions for discussion. Group leaders, over to you.   Questions for discussion   1.     How important are the supernatural gifts of the Holy Spirit in the context of our small group? Do we make room for them? Have we all received the baptism in the Spirit?   2.     What practical application does Paul's teaching that every part of the body is needed and to be valued equally make to what happens in our group and in church?   3.     How might Paul's teaching on love (especially 13:4-7) affect our attitude as individuals in our group meetings and in church? Hint: Key phrases could be: Love is patient…Love is kind… it is not rude…Love does not boast…It is not proud… It does not envy …Love is not self-seeking… Love rejoices with the truth… It always protects.  

Phil Hudson - When the state is ‘friendly' towards Christians, we might assume we won't have to make a costly stand to remain faithful to the Lord. Daniel 6 shows us that even under ‘friendly' rulers, moments will come when we need to choose between human favour or faithfulness to the Lord. And then it shows us that even ‘friendly' rulers cannot save us, so we must stand firm with our God who alone is sovereign and saves to the uttermost.

Tim Sheppard - Life can feel like white-water rafting through dangerous rapids. As the waters churn around us, countless voices offer rescue. Daniel 6 exposes the limits of even the most powerful and well-intentioned human saviours. God alone can truly deliver. When the river of life finally throws us from the boat—as one day it must—whose arm will we be found holding?

Laodicea, an important city of the Roman Empire, had a serious issue with drinkable water. Hot Springs filled with impurities were a main source of water for the city. Archaeological excavations have revealed an attempt to bring water from an outside source in through stone pipes containing limestone deposits which would have contaminated the water for drinking. Just as lukewarm water is useless, the church in Laodicea is useless to Jesus. Dependency is a sign of maturity for a Christian. The danger of wealth is that it has the potential to create independent people. They may feel competent and successful but they are in actuality poor, and pitiful. Jesus strong words are a love gift to wake them up and reset their lives onto a new trajectory. They need only to repent, turn away from self-sufficiency and turn back to Jesus!------------------------By now we can see each church named is located in a real place with real temptations, hardships, and opposition. This is how it is for all Christians in all centuries – for we do have a very real enemy and this world is not our home. Additionally we have also seen how Jesus uses illustrations from the reader's own environment to communicate deep spiritual truths for greater understanding among its hearers. He did this all throughout the gospels as well!  In Summary:• **Ephesus – drifting church:** right doctrine but did not have love• **Smyrna – suffering church:** going through persecution—encouraged to stay faithful• **Pergamum – compromising church:** held to the truth—exhorted to not compromise• **Thyatira – tolerant church:** tolerance led to unfaithfulness• **Sardis – defeated church:** apathy and material wealth lead to defeat• **Philadelphia—suffering church:** going through persecution—Jesus reminds them of His love.• **Laodicea—lukewarm church:** apathy and material wealth lead to uselessnessThe pattern laid out in these letters is: *who Jesus is, who the church is, exhortations and promises.*Let us take to heart the condition of each church, examining our own walk and the culture of our own church against each possible state. Let us receive both Jesus' words of encouragement in suffering and His warnings in apathy. Above all else let us wake up to and rejoice in our “great need for a Saviour and a great Saviour for our need!” (Spurgeon)Prepare for this week's teaching by reading Revelation 3:14-22

Laodicea, an important city of the Roman Empire, had a serious issue with drinkable water. Hot Springs filled with impurities were a main source of water for the city. Archaeological excavations have revealed an attempt to bring water from an outside source in through stone pipes containing limestone deposits which would have contaminated the water for drinking. Just as lukewarm water is useless, the church in Laodicea is useless to Jesus. Dependency is a sign of maturity for a Christian. The danger of wealth is that it has the potential to create independent people. They may feel competent and successful but they are in actuality poor, and pitiful. Jesus strong words are a love gift to wake them up and reset their lives onto a new trajectory. They need only to repent, turn away from self-sufficiency and turn back to Jesus!------------------------By now we can see each church named is located in a real place with real temptations, hardships, and opposition. This is how it is for all Christians in all centuries – for we do have a very real enemy and this world is not our home. Additionally we have also seen how Jesus uses illustrations from the reader's own environment to communicate deep spiritual truths for greater understanding among its hearers. He did this all throughout the gospels as well!  In Summary:• **Ephesus – drifting church:** right doctrine but did not have love• **Smyrna – suffering church:** going through persecution—encouraged to stay faithful• **Pergamum – compromising church:** held to the truth—exhorted to not compromise• **Thyatira – tolerant church:** tolerance led to unfaithfulness• **Sardis – defeated church:** apathy and material wealth lead to defeat• **Philadelphia—suffering church:** going through persecution—Jesus reminds them of His love.• **Laodicea—lukewarm church:** apathy and material wealth lead to uselessnessThe pattern laid out in these letters is: *who Jesus is, who the church is, exhortations and promises.*Let us take to heart the condition of each church, examining our own walk and the culture of our own church against each possible state. Let us receive both Jesus' words of encouragement in suffering and His warnings in apathy. Above all else let us wake up to and rejoice in our “great need for a Saviour and a great Saviour for our need!” (Spurgeon)Prepare for this week's teaching by reading Revelation 3:14-22

In this third sermon on the means of grace, we have to consider that these things are not merely mechanical. We do not merely go through the motions and collect grace. God's grace is made known in Christ, and our approach must be relational, eager to know more of the Saviour by the means provided for us.

Game of Thrones actor, Hannah Murray, joins Brendan to discuss her memoir The Make Believe, which recounts her experience becoming involved in a wellness community that led to her believing she was the saviour of the planet. She reflects on the search for belonging, and how she eventually found her way out.

For the young people of today, staying true to their walk with God can really feel like a tough journey. Some habits and distractions keep them from seeing their true Saviour. It totally cuts them off from building a connection with Jesus. In today's message, Pastor Richard is here to inspire you to spread the gospel to the young people in your life. You can help the youths around you by sharing the love of Jesus with them! 

Today's readings.. (Joshua 16), (Isaiah 22), (Hebrews 1,2) Today we began reading the specially thought-provoking letter to the Hebrews.  The author is not named, but the best conclusion is that Paul wrote it as a message to his fellow Jews and he didn't name himself because a prejudice against him had developed and some, maybe many Jews, would have ignored the letter if it had been obvious it came from him.  Now Paul had a special relationship with his Saviour because he appeared and spoke to him on the road to Damascus.  He is wonderfully conscious of the continuing unseen presence of Christ in his life and encourages his fellow  Hebrews to develop the same consciousness, he quotes many Old Testament passages from the Psalms and Moses' writings that foretold the special and wonderful role God's Son would have.  We see the emphasis in these two chapters of how he would first come into the world to die as a once and for all sacrifice for sins and also experience life as we do and so be able to understand and help us,We note in particular the closing verses in ch. 2 (from v.16) “For surely … he helps the offspring of Abraham.  Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.  For because he himself has suffered when tempted, he is able to help those who are tempted.  The Greek word, translated ‘tempted' essentially means ‘tested.' Yes, “he is able to help,” but we do not receive this help, this guiding oversight of our lives, unless we prayerfully seek it.  We will see Paul's warning in ch. 3, where, quoting David's words in Psalm 95, Paul says, “Today if you hear his voice, do not harden your hearts…” [v.15]  It is God's ‘living word' that we read and ‘hear' – and “he is able to help” if we truly ‘listen' and respond.

Poem II from Charlotte Mason's The Saviour of the World Volume I Book II.

“All the paths of the Lord are mercy and truth, to such as keep his covenant and his testimonies.” So writes the man of God in Psalm 25:10, and so preaches the servant of God in this sermon. In another simply structured sermon—remember, Spurgeon deliberately seeks to avoid complexity—he first paints the portrait of the covenanter, the man who keeps the covenant and testimonies of the Lord. As you might imagine, the preacher takes the opportunity to portray a truly Christian man, one thoroughly persuaded of his own sin and misery, but equally delighted with the provision God has made in Christ Jesus for sinners, and so committed to the Saviour and to the way of the righteous. But the man is no static saint: he walks that road, and find it to be paved with mercy and truth, not so much on his account, but on the Lord's. Spurgeon emphasises that this is the way by which the Lord draws near to the covenanting man, and these are the blessings which he showers upon him. Thus the experience described is less that of the covenanter seeking the Lord, and more the Lord favouring the covenanter. So the preacher both encourages the saint to keep God's covenant and testimonies, and challenges the sinner as to the misery and emptiness of life without God. Read the sermon here: https://www.mediagratiae.org/resources/the-covenanter Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

"All the paths of the Lord are mercy and truth, to such as keep his covenant and his testimonies." So writes the man of God in Psalm 25:10, and so preaches the servant of God in this sermon. In another simply structured sermon—remember, Spurgeon deliberately seeks to avoid complexity—he first paints the portrait of the covenanter, the man who keeps the covenant and testimonies of the Lord. As you might imagine, the preacher takes the opportunity to portray a truly Christian man, one thoroughly persuaded of his own sin and misery, but equally delighted with the provision God has made in Christ Jesus for sinners, and so committed to the Saviour and to the way of the righteous. But the man is no static saint: he walks that road, and find it to be paved with mercy and truth, not so much on his account, but on the Lord's. Spurgeon emphasises that this is the way by which the Lord draws near to the covenanting man, and these are the blessings which he showers upon him. Thus the experience described is less that of the covenanter seeking the Lord, and more the Lord favouring the covenanter. So the preacher both encourages the saint to keep God's covenant and testimonies, and challenges the sinner as to the misery and emptiness of life without God.

The phrase “Christ is King” is absolutely true when understood in its proper biblical setting. Jesus Christ is Israel's Messiah, David's greater Son, the rightful heir to the throne, and the One who will return at the Second Advent to rule this world with a rod of iron. The kingdoms of this world will become His, Jerusalem will be the city of the great King, and the nations will one day bow before Him whether they want to or not. But for those of us who are born again, we have been put into the body of Christ who is our Saviour, Redeemer and Friend. We will stand with Him on ‘that day' when He becomes KING OF KINGS and inherits the kingdom prepared for Him from the foundation of the world.“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” Colossians 1:18 (KJB)On this episode of the Prophecy News Podcast, the modern “Christ Is King” movement, when connected to Christian Nationalism, is not merely a group of people saying something biblically true. It is often operating from a badly mixed doctrinal framework that blends kingdom-now theology, political dominion, Roman Catholic social order, Protestant reconstructionism, and nationalist identity politics into one confused religious-political package. Rightly divided, the problem is simple. They are trying to take language that belongs to Israel's prophetic kingdom program and force it into the Church Age, then use it to sanctify earthly political power. Jesus Christ is King. No Bible believer disputes that. He is the promised King of Israel, the Son of David, the Lion of the tribe of Juda, and the One who will return to this earth to sit upon the throne of His father David. But that kingdom is not being established now through America, Rome, Washington, political movements, conservative activism, or religious nationalism. Where the ‘Christ Is King' movement goes wrong is that it often takes a true prophetic title of Christ and turns it into a present-tense political weapon. It becomes less about the gospel of the grace of God and more about asserting religious identity, reclaiming national power, confronting perceived enemies, and building a “Christian civilization.” That is not Paul's doctrine for the Body of Christ. Paul does not present Jesus Christ to the Church primarily as our political King. He presents Him as our Saviour, our Head, our Redeemer, our Life, and our Blessed Hope. Today we show you the heresy of the corrupt Christian Nationalism and Dominion Theology movements that wants an earthly kingdom now, without an heavenly King to physically rule over it. They see themselves as the king, and that's a problem.

“Cast thy burden upon the Lord, and He shall sustain thee.” — Psalm 55:22 Care, even though exercised upon legitimate objects, if carried to excess, has in it the nature of sin. The precept to avoid anxious care is earnestly inculcated by our Saviour, again and again; it is reiterated by the apostles; and it […]

My friend Shana Reif suffered from Cystic Fibrosis, a genetic disease that primarily affects the lungs and other organs. It causes thick, sticky mucus to build up in the airways, leading to repeated infections, inflammation, and progressive lung damage. In many cases, the disease can advance until the lungs can no longer do what God created them to dobring oxygen into the body and sustain life. Cystic Fibrosis is a horrible and incurable disease, and it was the disease Shana endured all her life. When she was born, her parents were told she would not live much past her twentieth birthday. But Shana lived to be thirty-two. I came to know Shana in high school, not long after I became a follower of Jesus. After high school, we became very close friends. She edited my Bible college papers, and I visited her often during her many hospital stays. I also visited her at home as she recovered from the latest infection. By 2003, her lungs had been so damaged by chronic infections that she was placed on the waiting list for new lungs. She received a double lung transplant in 2004, but even then, her suffering did not fully end. Her body remained fragile. Her fight continued. But Shana loved Jesus. Though she struggled deeply with her disease, she held onto the hope of the gospel. One of the last emails I received from her was signed with words from her favorite hymn: Great is Thy faithfulness. In 2007, Shana died from complications after a procedure to reopen a constricted airway. When someone you love suffers like that, the question How long? is not theoretical. How long will disease ravage bodies? How long will death take those we love? How long will Gods people suffer in a world still broken by sin? How long before Christ makes all things new? Revelation 6:911 brings us to that question. But here, the cry comes specifically from those who have been slain because of the word of God and the testimony they maintained. The Martyrs: The Cost of Their Witness (v. 9) There are three cycles of judgment in Revelation: the seals, the trumpets, and the bowls. These cycles do not unfold in strict linear successionseals, then trumpets, then bowlsbut recapitulate the same period of history with increasing intensity, like birth pains. For our purposes, I simply want you to notice one pattern that helps us understand what is happening in this passage. In each cyclethe seals, trumpets, and bowlsthe first four judgments affect the world in broad, visible ways, but the fifth shifts the focus. The fifth seal shows the saints crying out for justice (Rev. 6:911). The fifth trumpet shows judgment beginning to fall on the enemies of Godthose who do not have the seal of God on their foreheads (Rev. 9:112; especially 9:4). The fifth bowl shows judgment reaching the very throne of the beast, whose kingdom wages war against all who refuse to worship him (Rev. 16:1011; cf. Rev. 13:78, 15). This is why the first four seals show us the horsemen riding across the earth. But when the fifth seal is opened, the focus shifts from what is happening on earth to what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. These martyrs are not beneath the altar because they were victims of history. They are there because they belonged to the Lamb and remained faithful to the word of God and the testimony of Jesus. Their witness cost them their lives. John is showing us what Jesus had already told His disciples: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me (Matt. 16:24; NASB). The fifth seal reminds us that following Jesus is not merely a call to believe certain truths about Him; it is a call to bear faithful witness to those truths, even when obedience is costly. Polycarp is said to have been a disciple of the apostle John and later became the bishop of Smyrna. Smyrna, you may remember, was one of the seven churches Jesus addressed in Revelation. Jesus told that suffering church, Be faithful until death, and I will give you the crown of life (Rev. 2:10). Years later, Polycarp was arrested and ordered to deny Christ. When pressed to renounce Jesus, he replied, Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? Polycarps witness cost him his life, but heaven did not see his death as Rome did. Rome saw a criminal to be silenced. Heaven saw a faithful witness beneath the altar. And we do not have to go back to Polycarp to see this kind of witness. You may remember the twenty-one Coptic Christians who were taken by ISIS in Libya and led onto a beach in orange jumpsuits. They were ordinary men who refused to renounce their faith in Jesus. Their blood was shed on earth, but Revelation 6 reminds us that heaven did not miss a drop. The world saw men being led to execution. Heaven saw faithful witnesses beneath the altar. Since 2015, conservative estimates suggest that more than 50,000 Christians have been killed for faith-related reasons around the world. According to Open Doors 2026 World Watch List, North Korea remains the most dangerous country in the world to be a Christian, while Nigeria is the deadliest, accounting for 3,490 of the 4,849 Christians killed for their faith during the latest reporting period. The seals describe the birth pains that mark this present age. The first four seals show us a world marked by conquest, war, famine, and death. But when the fifth seal is opened, we are shown what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. The Altar: The Cry Before God (v. 10) Notice that John not only tells us that these faithful Christ-followers suffered and died for their faith, but also tells us where he saw these Christians. They are under the altar. This is a crucial detail that you can only understand if you know something about the Old Testament tabernacle that God told Moses to build. Scripture tells us that the earthly tabernacle was a copy and shadow of the one in heaven (Heb. 8:4-5; Exod. 25-31; 35-40). So when John sees an altar in heaven, he is not seeing something new, but the heavenly reality to which Israels worship had always pointed. Within the tabernacle, there were two primary altars. The bronze altar stood in the courtyard, where sacrifices were offered. The altar of incense stood near the Most Holy Place, close to the ark of the covenant, which represented the throne of God. Both altars help us understand what John sees. The blood of the sacrifice was poured at the altars base, and the incense rising before the Lord symbolized the prayers of Gods people ascending into His presence. So when John sees the souls of the martyrs beneath the altar, he sees their lives as precious before God and their prayers as heard before His throne. In the earthly tabernacle, a veil stood between the priests and God's immediate presence. But in heaven, no curtain hides His throne from His redeemed people. The martyrs are not far from God. They are beneath the altar, before the throne, and in the presence of the Lord God Almighty. Now, picture what is happening before Johns eyes. Those who suffered the ultimate cost for following Jesus are not behind the altar, nor are they on top of the altar. These saints are under the altar, which tells us that they are closest to the throne. Also, the martyrs are not passive, but are actively pleading for vindication in Gods heavenly court. There is no magical language here, for their cries are raw and honest. There is no anger hurled before God, but cries of vindication in light of their understanding of who God is! Notice what these dear saints include in their prayer: O Sovereign Lord, holy and true... Now lets stop there for a moment. The ESV translates the word well asSovereign Lord.The Greek word used here is not the most common term for Lord,kyrios, butdespotēs, and this is the only time it appears in the entire book of Revelation. The word these martyred saints use conveys absolute ownership, supreme authority, and sovereign mastery. We get our English worddespotfrom this word, but whiledespotusually carries a negative meaning in English, that is not the case whendespotēs is used of God in the New Testament. When used of God, it emphasizes His complete authority over creation, His servants, history, judgment, and justice. This matters because these Christians are not merely crying out to God as sufferers, asking whether He cares. They are crying out to the One they know to be the Sovereign Master over all things. They are appealing to the One who has the authority to judge, avenge, vindicate, and bring history to its appointed end. They are not crying out in doubt. They are crying out in faith. They know He is able. They know He is holy. They know He is true. And they know that the Sovereign Lord will do what is right. Notice what the saints attribute to God next. Not only is He the Sovereign Master, but He is holy. These saints who have suffered much understand that their God is utterly set apart from all evil, corruption, compromise, and injustice. He is not like the kingdoms and the kings of this world. He is not indifferent to injustice and the bloodshed at the hands of the wicked. He is not morally conflicted. He is pure in all His judgments, righteous in all His ways, and completely opposed to everything wicked. He is holy and these saints know it! God is not only holy; He is also true. When these saints plead their case before the throne of God, they do so knowing that He is faithful to all He has promised. He does not forget. He does not make empty threats or hollow promises. What He has spoken, He will do (Num. 23:19; Josh. 21:45; Isa. 55:1011; Titus 1:2; Heb. 10:23). So when these martyrs cry, How long? they are not questioning Gods goodness, nor are they doubting that He will keep His word. They are asking when the God who is holy and true will act in perfect faithfulness to His word and to those He has promised never to forsake (Deut. 31:6; Heb. 13:5; Rev). The breaking of the fifth seal and the prayer of these suffering saints teach us an important truth about how we can and should pray. They pray from their understanding of who God truly is. This is the kind of thing we read about in Daniel 11:32: ...the people who know their God shall stand firm and take action. These saints know their God, and so they cry out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? This prayer is not a contradiction of Jesus command to love our enemies and pray for those who persecute us (Matt. 5:44). It is a plea to the holy and true God to judge evil, vindicate His people, and set the world right. Their cry is rooted in the justice of God, knowing that His Word teaches that vengeance belongs to Him and not to His people (Deut. 32:35; Rom. 12:19). The martyrs beneath the altar are asking God to do what only God has the right and authority to do. The Throne: The Completion of Gods Purpose (v. 11) Now, notice what happens next. God responds, meaning He heard their prayer. But He does not respond as we might initially expect. The God who is sovereign, holy, and true responds by giving these Christians white robes as a sign of honor, purity, and vindication. These robes signify the righteousness that is theirs because of Jesus. When we see this great multitude again in Revelation 7, we are told, They have washed their robes and made them white in the blood of the Lamb (Rev. 7:14). These martyred saints represent every faithful witness who has been slain for the word of God and the testimony they upheldfrom the earliest martyrs of the church to our brothers and sisters suffering for Christ today. They are not treated as victims of random violence but as saints who belong to Christ and whose witness is precious before God. God responds by giving them white robes and telling them to do the thing we all hate: wait. Verse 11 says they were told to rest a little longer. That word, rest, matters. God is not dismissing their cry. He is not ignoring their suffering. He is calling them to rest in His presence, assured that perfect justice will come in His appointed time and in His sovereign way. Why must they wait? Because other Christians will suffer as they did, and they must wait until their number is complete. This means Gods justice is not delayed because He is indifferent. It is delayed because His purpose is not yet complete. There are still more witnesses to be gathered, more saints to be strengthened, and more glory to be given to Christ through the faithful endurance of His people. Gods answer to their prayer was to wait a little while longer. Conclusion My friend Shana frequently asked the same question you may have asked more than you can count: How long O Sovereign Lord, holy and true... It is the plea of the suffering. Shana was not a martyr, she was not killed by persecutors because of the word of God. She died on the operating table due to complications at the hands of surgeons who were trying to ease her suffering. Let me tell you what Shana did know. She knew what it meant to suffer in a world that is still waiting for Christ to make all things new. She knew what it meant to groan. She knew what it meant to wait. She knew what it meant to hope. I know that God used her life to encourage and strengthen the faith of others. Revelation 6:9-11 teaches us that we need not pretend the pain we experience is small. We need not pretend injustice does not matter. We need not pretend that death is natural. We can cry How long and do so in faith, not despair. We can cry it to the Sovereign Lord, who is holy and true. The Lamb who opens the fifth seal, is the Lamb who sees the suffering of His people. He honors the witness of His redeemed. He gives those who follow Him rest. The Lamb who died for you, is the Lord who will bring His purpose to completion for His glory and for your good! So, my dear brothers and sisters, we wait. But we do not wait as people forgotten by the One who sits upon the throne. We wait as those who belong to the Lamb. We wait as those whose lives are precious before the One on the throne. And we wait with confidence that the One who is sovereign, holy, and true will do exactly what He has promised. We can trust Him to do what is good and right because that is who He is.

The Christian's great hope is the personal return—the Second Coming—of the Lord Jesus Christ. In his article 'Eagerly Awaiting the Saviour,' Mike Riccardi helps us grasp the nature of this hope, and work it out in our own lives.    Featured resource:  Mike Riccardi, 'Eagerly Awaiting the Saviour,' Banner of Truth Magazine, Issue 629 (February 2016).   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

This is message 50 in Gospel Record of John John 15:26-26:15 The Holy Spirit continues the work of Christ in the lives of believers by revealing truth, empowering bold witness, convicting hearts of sin, and pointing people to the Saviour. In a world filled with deception and spiritual darkness, the Spirit of Truth magnifies Christ through the Scriptures and through surrendered believers who depend on His power. Every part of His ministry is designed to exalt Jesus, strengthen the church, and bring lost souls to repentance and faith. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through PushPay https://pushpay.com/pay/riverviewbc

Poem I from Charlotte Mason's The Saviour of the World Volume I Book II.

What does Paul mean when he calls God "the Savior of all people" — and does that mean everyone ultimately makes it to heaven? In this message from Living the Truth, Dr. John Neufeld works through 1 Timothy 4:10, dismantling two common misreadings before arriving at a richer, more biblical picture of God's saving work — one that stretches from David's battlefield to a pagan harvest, and fuels Paul's relentless labour for the gospel.Living the Truth: In this 3-week study of 1 Timothy 4–6, Dr. John Neufeld walks us through Paul's practical instructions to the church — the household of God. What does it look like to live as a genuine believer? What habits mark a life of faithful obedience? And why is it so essential that those who teach the gospel are themselves living it? This study brings those questions to life.

Why does Warsaw look so different from every other European capital? In this episode of Talk Eastern Europe, Nina Panikova speaks with British writer and journalist Owen Hatherley about the dramatic history that shaped Poland's capital – from wartime destruction and communist-era rebuilding to modern skyscrapers and experimental urban planning.They discuss Warsaw's modernist housing estates, socialistrealist architecture, the iconic Palace of Culture and Science, and why the city remains one of Europe's most misunderstood capitals. Is Warsaw chaotic, visionary, unfinished – or all three at once?If you're interested in architecture, urban history, Central Europe, communism, post-socialist transformation, or the future of European cities, this episode is for you.Places in Warsaw (and beyond) mentioned in the interview:Żoliborz, one of the northern districts of Warsaw. Narkomfin building,  a block of 25 flats known for its constructivist architecture in Moscow, Russia.Praga, a district of Warsaw, Poland. It is on the east bank of the river VistulaConstitution Square, a monumental urban square in Warsaw built in the 1950s as a flagship project of socialist realism.Muranów, a special area in Warsaw's history located adjacent to the Wola and Śródmieście districts. Most of it was incorporated into the Warsaw Ghetto during the Second World War.Palace of Culture and Science, a notable high-rise building in central Warsaw, Poland. With a total height of 237 meters, it is the second-tallest building in both Warsaw and PolandNowy Świat (New World Street), one of Warsaw's most famous and vibrant historic streets.New Belgrade (Novi Beograd) is the largest and most modern district of Belgrade, SerbiaCentral Department Store, ‘Smyk', a modernist building in Warsaw.Koło Housing Estate of the architects Szymon and Helena Syrkus.Sady Żoliborskie, a celebrated modernist housing estate and sub-district in northern Warsaw.Palace of the Soviets, was a project to construct a politicalconvention centre in Moscow on the site of the demolished Cathedral of Christ the Saviour. It was never built. The Palace of Parliament ( previously People's House ), the seat of the Romanian parliament and the heaviest building in the world. Talk Eastern Europe is the podcast from NewEastern Europe magazine - your trusted source for in-depth analysis and expert perspectives on Central and Eastern Europe, Russia, and the post-Soviet space. ABOUT THIS PODCASTWe publish twice weekly:Available on YouTube, Spotify, Apple Podcasts andall major platforms.JOIN THE COMMUNITYNew Eastern Europe Magazine Bimonthly publication with exclusive long-formanalysis. → Become a member: https://neweasterneurope.eu/become-a-member-of-new-eastern-europe/ Support on PatreonJoin our community for bonus content, early access, behind-the-scenes insights, and access to our exclusive WhatsApp group where we discuss the news in real-time. → Join the Talk Eastern Europe community: https://www.patreon.com/talkeasterneuropeBrief Eastern Europe NewsletterWeekly briefing sent out every Monday with newsupdates, expert commentary, and our editorial picks - free to your inbox. → Subscribe: https://briefeasterneurope.eu/subscribe FOLLOW USInstagram: https://www.instagram.com/neweasterneuropemag/Facebook: https://www.facebook.com/NewEasternEurope/LinkedIn: https://www.linkedin.com/company/new-eastern-europe/Twitter/X: https://x.com/NewEastEurope

“And will manifest myself to him.” — John 14:21 The Lord Jesus gives special revelations of Himself to His people. Even if Scripture did not declare this, there are many of the children of God who could testify the truth of it from their own experience. They have had manifestations of their Lord and Saviour […]