Podcasts about saviour

“The Father sent the Son to be the Saviour of the world.” — 1 John 4:14 It is a sweet thought that Jesus Christ did not come forth without His Father's permission, authority, consent, and assistance. He was sent of the Father, that He might be the Saviour of men. We are too apt to […]

"There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (Is. 7:14), he was so perplexed that he took a penknife to erase the word 'virgin' in order to replace it by 'young woman'. At that moment, an angel of God appeared and prevented him from altering the sacred text, explaining that what seemed impossible to him was, in fact, a prophecy of the coming into this world of the Son of God. To confirm the truth of this, he promised that Symeon would not see death until he had seen and touched the Messiah born of the Virgin. When, after many long years, Christ was brought into the Temple at Jerusalem by the All-Holy Mother of God, the Holy Spirit revealed to the Elder Symeon that the time of fulfilment of the promise had come. He hurried to the Temple and, taking the Child in his arms, he was able to say wholeheartedly to God: Lord, now lettest thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation (Luke 2:29). For indeed, the Elder Symeon was the living image of the ancient Israel of the Old Testament, which having awaited the coming of the Messiah was ready to fade away and give place to the light and truth of the Gospel. The relics of the holy and righteous Symeon were venerated at Constantinople in the church of St James, built at the time of the Emperor Justin.   "The prophetess Anna, the daughter of Phanuel, was eighty-four years old. Since the early death of her husband, she had spent her whole life in the Temple in hope of the coming of the Saviour. She is the pattern for holy widows, virgins and monks, who have freed themselves of worldly cares in order to dwell always in the Temple, offering their fasts, hymns and prayers in eager expectation of the Lord's coming. And when, like Anna and Symeon, they have seen the indwelling Christ with the eyes of their heart and touched Him through their spiritual senses, they proclaim with joy and assurance to all mankind that the Saviour is still coming into the world: A light to lighten the Gentiles and the glory of His people Israel (Luke 2:32)." (Synaxarion)   The Synaxarion notes that the tradition that St Symeon was one of the Seventy is by no means universal among the Fathers. According to some, Symeon was the son of Hillel and father of Gamaliel, St Paul's teacher. According to others, he was a righteous and devout Jew aged 112, neither a priest nor a Pharisee.

Paul's letter to the Romans contains some of the most meaningful and thought provoking words in Scripture. It is extremely challenging to read it and embrace all its' points in our minds.  Maybe, more than any other book in the Bible, this book calls for our diligent and meditative study.  But this is the challenge of the whole Bible, it is not at all like a school text book that you go through in a year's study and then leave on the shelf for occasional reference.  God's word is designed by him for our lifelong reading and reflection. Paul had been brought up under the Law of Moses with all its rules and regulations.  He had been zealous for the Law, but, as a result of his dramatic conversion on the road to Damascus, he had, with God's help through the Spirit, applied his mind to the new reality of eternal things – especially – to a personal relationship to his Saviour.The Law of Moses was a Law for Israel as a nation. This Law had been superseded by a situation in which each individual needed to develop a personal relationship with their Saviour the Lord Jesus and with his Father – and through him – is now ‘Our Father.'   Paul writes, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.  For the creation waits with eager longing …” [8 v.18,19]  This sense of eagerness is felt by all those who see the emptiness in so much of what people enjoy today:  But it is all “creation” that waits for the removal of the curse imposed in Eden.  We learn in Genesis how God said to Adam “cursed is the ground because of you” [Gen. 3 v.17]  Paul goes on to say we “groan inwardly as we wait eagerly for adoption as sons (& daughters), the redemption of our bodies” [v.23]   How true is the word eagerly – especially as we grow older and our minds and bodies feel the effects.   Those who find this life satisfying and enjoyable will not genuinely “wait eagerly” for that which is going to replace it. But for many in the world this life offers little that is enjoyable – so they are often in a far more spiritually acceptable frame of mind before God. Finally, let us all read carefully and prayerfully the last 8 verses (31-39) of Romans ch 8.

Don't Quit | വിട്ടുകൊടുക്കരുത് | Morning Glory 1829 | Br. Damien Antony | Malayalam Christian Messages

Low & Lifted | താഴ്ച്ചയാൽ ഉയർത്തപ്പെട്ടത് | Morning Glory 1828 | Br. Damien Antony | Malayalam Christian Messages

“And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.” — Luke 2:20 What was the subject of their praise? They praised God for what they had heard — for the good tidings of great joy that a Saviour was born […]

Bless The Lord | കർത്താവിനെ വാഴ്ത്തുക | Morning Glory 1827 | Br. Damien Antony | Malayalam Christian Messages

Growing Up | വളർന്നു വരിക | Morning Glory 1826 | Br. Damien Antony | Malayalam Christian Messages

Right Standing | ശരിയായ സ്ഥാനം | Morning Glory 1825 | Br. Damien Antony | Malayalam Daily Devotional

The Christian life is war. We battle against the world, our own flesh and the devil. War is not fair. In fact, our enemies will conspire against us in a thousand ways to scare us out of trusting our Saviour and doing what He commands. No wonder then that “the fear of the Lord is the beginning of wisdom.” Christians need courage to make it to the finish line, but that courage is not found by pep rallies, safety nets and sure-fire techniques. It is only found in the Lord.

Poem III from Charlotte Mason's “The Saviour of the World” Volume I Book I, with the corresponding Scripture reading.

God Will Provide | ദൈവം കരുതും | Morning Glory 1824 | Br. Damien Antony | Malayalam Daily Devotional

Alex Prins tells the story of how his parents, Paul and Stacie Prins, were saved. The contrast between them makes for interesting listening. His Dad was a drug addict and an alcoholic; his Mum was a Greek Orthodox good-living lady – but they both needed the same Saviour! (Recorded in Sarnia Gospel Hall, ON, Canada, 8th Mar 2025) The post How My Greek Orthodox Mum, and My Alcoholic Dad, Were Saved | Alex Prins first appeared on Gospel Hall Audio.

Born For This | അതിനായി ജനിച്ചവൻ | Morning Glory 1823 | Br. Damien Antony | Malayalam Daily Devotion

Love Wins | സ്നേഹം വിജയിക്കുന്നു | Morning Glory 1822 | Br. Damien Antony | Malayalam Daily Devotion

Set Free | സ്വതന്ത്രമാക്കുക | Morning Glory 1821 | Br. Damien Antony | Malayalam Christian Messages

One In Spirit | ആത്മാവിൽ മാത്രം | Morning Glory 1820 | Br. Damien Antony | Christian Devotional

God Of Small Things | ചെറിയ കാര്യങ്ങളുടെ ദൈവം | Morning Glory 1819 | Br. Damien Antony

1 And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.  2 And Jesus also was invited, and his disciples, to the marriage.  3 And the wine failing, the mother of Jesus saith to him: They have no wine.  4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.  5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.[4] "What is that to me": These words of our Saviour, spoken to his mother, have been understood by some commentators as harsh, they not considering the next following verse: Whatsoever he shall say to you, do ye, which plainly shews that his mother knew of the miracle that he was to perform, and that it was at her request he wrought it; besides the manner of speaking the words as to the tone, and the countenance shewn at the same time, which could only be known to those who were present, or from what had followed: for words indicating anger in one tone of voice, would be understood quite the reverse in another. 6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.  7 Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.  8 And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.  9 And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,  10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. 11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him. 

Poem II from Charlotte Mason's “The Saviour of the World” Volume I Book I, with the corresponding Scripture reading.

'Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.   'He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul."   'So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.' (Great Horologion)   Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: "All these trials are to your advantage. Do away with temptation and no one will be saved."

Enter Rest | സ്വസ്ഥതയിൽ പ്രവേശിക്കുക | Malayalam Christian Messages | Morning Glory 1818 | Br. Damien Antony

വ്യക്തമായ ദർശനം | Clear Vision | Malayalam Christian Messages | Morning Glory 1817 | Br. Damien Antony

അഭിഷേക തൈലം | Anointing Oil | Malayalam Christian Messages | Morning Glory 1816 | Br. Damien Antony

Our Election in Christ (3) (audio) David Eells, 1/14/26 I'm going to continue to speak on our election in Christ and how God has chosen Israel, and who Israel is in the New Testament. In (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. Everybody who abides in Christ is going to be made alive, so it's important for us to know what it means to be “in Christ.” Does it mean, “I accepted Jesus as my Savior”? It could be, but it might not be. Some people truly want Jesus to be their Savior. They are truly repenting and believing, while other people are merely parroting words. Did you know that the Bible says salvation and eternal life were not given to you? (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. The promise that God gave to Abraham was only to Abraham and Christ. And the promise of eternal life was given to Christ; it was not given to us. The gift of eternal life is in Christ. God didn't give the gift of eternal life into your hand outside of Christ. He gave that gift in Christ and only if you are abiding in Christ do you have that gift. The “once saved, always saved” believers think that they have been given a gift of eternal life which is outside of Christ, but that's not Biblical. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. The eternal life that God gave us is in Jesus. The only way you can have it is to be in Jesus because the promise wasn't to you, it was to the seed of Abraham, “as of one.” That seed is Christ. (12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. Let's face it, some only have religion. Jesus said, (Joh.15:1) I am the true vine, and my Father is the husbandman. No man is going to pluck you out of Jesus' hand; the Father is the Husbandman and He is the One Who is going to pluck up the plant. (2) Every branch in me that beareth not fruit, he taketh it away.... There are people whom we have considered to be Christians who are not Christians. They may have started out with Christ, but they have not come to Him. (2) Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. (3) Already ye are clean because of the word which I have spoken unto you. (4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch.... He is “cast forth” from where? He is “cast forth” from being in Christ. He said, “Every branch in me that beareth not fruit, he taketh it away.” If you are bearing fruit (Galatians 5:22,23; Ephesians 5:8-10), you are in Christ and have nothing to worry about. If you are not bearing fruit, it's because you are not abiding in Him. “To abide” means “to endure,” “to persist,” “to continue,” “to remain,” “to be steadfast.” To abide in Christ is to abide in His Word. It is to have ears to hear His Word (Matthew 11:15; Mark 4:9; Romans 11:8; etc.) (Joh.15:6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. It's in bearing fruit that you are proven to be a disciple. You can come into Christ, but you won't stay there if you don't bear fruit. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. The “once saved, always saved” crowd believes that after you step over the line, that's it, but Jesus said that if you don't bear fruit, you are not My disciple and you are going to be cast forth as a branch. The word translated “elect” and the word translated “chosen” are the exact same word. The Greek word eklektos is translated sometimes as “chosen” and sometimes as “elect.” It's many who are called but few who are chosen. Jesus speaks about the man who made it into the marriage feast, but didn't have on the wedding garment. (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (In Rev 19:8 the wedding garment was “the righteous acts of the saints”, which also represents our fruit.) (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Those who are abiding in the Kingdom are the ones who are bearing fruit and are chosen, or eklektos, or “elect.” The elect are all called and once they are saved, they are always going to be saved, but “many are called.” Among the called, there are those who don't bear fruit and there are those who bear fruit. Those who bear fruit are chosen. God said in (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. You say, “He was talking about Jesus.” No, He was primarily talking about the children of Israel and then it was used of Jesus. He called them out of Egypt and into the wilderness, and then He tried or tested them. Some bore fruit and went into the Promised Land, and those were the elect. Those who died in the wilderness, in type, had been called, but they were not the elect; they were not chosen. (Num.32:11) Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: (12) save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the Lord. Joshua and Caleb bore fruit and were chosen. Here's a good example of this: (Rom.11:26) And so all Israel shall be saved.... Is that all of natural Israel? No, because (Rom.9:27) … If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. So, who is “all Israel” who is going to be saved? (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. The “branches” that were broken off are the natural Jews who would not believe. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Paul is talking about the Gentiles who are standing in the vine by faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. So, where is unconditional eternal security?? (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (23) And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. In the New Testament, “all Israel” is those natural Jews who believe and those Gentiles who are grafted into the vine by their faith. All the people who were broken off for unbelief were not Israel, but all of true spiritual Israel is going to be saved. Look what Paul said about the end of the Jewish Covenant: (Rom.11:5) Even so then at this present time also there is a remnant (This is speaking of a remnant of Jews.) according to the election of grace. (6) But if it is by grace, it is no more of works: otherwise grace is no more grace. (7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. He said a remnant of natural Israel was elect, but Israel as a whole did not obtain grace. The called who were not the elect were hardened and the elect obtained grace because they believed. This was at the end of the Jewish Covenant. Now we are coming to the end of the mostly Gentile Covenant, and today “Israel” is the Gentile church and the few Jews; I.e., all who are “circumcised in heart.” (Rom.11:7) What then? that which the “Israel of God”(As a type of this Church) seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. Is that Scriptural? Yes, because the Bible plainly says that the lukewarm are going to be spewed out of the body (Revelation 3:16) and there will be a great falling away (Revelation 12:4). Pagans can't fall away. Those people who fall away have to have been believers first, or they could not have fallen away, and the Lord is not coming until the falling away comes to purify the Church. (2Th.2:2) To the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; (3) let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition who was reprobated. The same statement can be made of the Gentile era because the elect are going to obtain grace to bear fruit and the rest are going to be hardened. The rest are going to fall away, exactly as Jesus showed in the Parable of the Sower. This should really give you the fear of the Lord. By the faith that God has given us, we are responsible to take God's grace and put it to work in our lives. We are responsible for obeying what we see in the New Testament, not in “Church.” Everybody who abides in the vine, which is Jesus, whether it's the remnant of natural Israel or whether it's the remnant of the Gentiles, is true Israel. And “all Israel” shall be saved because all true Israel is the elect, regardless of race. At the end of the Jewish Covenant, Jesus came to prove who the elect remnant was among the Jews. Jesus said, (Joh.16:21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Our personal man-child is born to us as the fruit of Christ being manifest through us to the world. All who exercise faith in the promises will bear His fruit, which looks like Him. In these days, the corporate Man-child body, in whom is the full manifestation of Jesus, is coming to prove who the first fruits elect remnant is in the Church, and the Man-child is going to use the same method that Jesus used to bring this nature to the Church. What was Jesus' method? (Mat.13:10) And the disciples came, and said unto him, Why speakest thou unto them in parables? In other words, “Why are you saying things to them that are so hard to understand?” (11) And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. (12) For whosoever hath, to him shall be given.... “Whosoever hath” what? Well, if we go back three verses, we'll find the answer: (9) He that hath ears, let him hear. It's like when something makes perfect sense to you, but when you try to explain it to other people, somehow they just can't understand what you're saying unless they have the gift of faith. You see, Jesus' method for separating the elect from the non-elect was to preach the Word and when He preached the Word, the elect understood because they had ears. (Mat.13:12) For whosoever hath, to him shall be given (If you have ears, it's going to be given to you. Sometimes we do not hear the word of the Lord with the respect that we should have. God is speaking.), and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. People who don't have ears to hear are going to lose what understanding they do have. Remember what happened to the servant who was given the one talent? (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey… (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; (25) and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (This servant had no ears; his knowledge was false. His Lord did scatter it, to him. He didn't realize that all was given to him by grace. It did not come by their works. Many think they own what they have.) (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest (or fruit). The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. (Mat.25:28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath (ears) shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord, and even what they do have is going to be taken away from them. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth: I came not to send peace, but a sword. That “sword” separated the righteous from the wicked, and the wicked from their demons. That was a good thing because a little leaven leavens the whole lump (Matthew 13:33; Luke 13:21; 1 Corinthians 5:6; Galatians 5:9). (Jer.48:10) Cursed be he that doeth the work of the Lord negligently; and cursed be he that keepeth back his sword from blood. Now, there are a lot of preachers who are not going to cut anyone with the Word; it's too easy to lose tithes that way and so they aren't going to step on anyone's feet. Your sword is supposed to separate. The Word of God is sharper than any two-edged sword and it divides. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. The Word divides the carnal from the spiritual. Jesus wasn't trying to explain things to people who didn't have ears to hear. Even if He had given it to them, as we've seen, they could not have kept it. (Luk.13:23) And one said unto him, Lord, are they few that are saved? And he said unto them, (24) Strive to enter in by the narrow door (Many pass up the narrow door of grace until it is too late.): for many, I say unto you, shall seek to enter in, and shall not be able. (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Well, they were walking with Jesus, but they had not come to Him, just as Judas walked with Him and did miracles and signs but was an unrepentant thief until he couldn't turn back. Jesus warned us (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. How could they do these miracles if He didn't “know” them? It's because Jesus gave them authority to do those works (Matthew 28:18-19; Luke 9:1). You see, “knowing about” someone is not the same as “knowing” someone. “Knowing you” is like the relationship Adam had with Eve. He knew Eve. This is a personal relationship with the Lord, like a husband knows his wife. “I never knew you” is what Jesus will say about a person who was doing the work of God, but was not giving good ground to the seed. Some people think they surely must be acceptable to God because they are doing the work of God. No, you can do the work of God and yet totally fail in your personal relationship with God. Personally, someone can be a total failure in their life of obedience to God, but they can still go cast out demons and do many mighty works. It's not gifts that open the door to the Kingdom, folks, it's fruit. He said that many are going to seek to enter in, but they will not be able. When the five foolish virgins came to the marriage feast after the door was shut, they called out, (Mat.25:11) … Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. Were they Christians? Yes, they were Christians and they did start out and seek to enter in, but they did not bear fruit. In a way, at the end of the Jewish Dispensation, the Lord was getting up to close the door, and Jesus was a part of God closing that door. Though all of those Jews, according to the Old Testament, were Covenant people, all but a remnant were rejected at that time, and God closed the door. Here we are at the end of the Gentile Covenant and the exact same thing is getting ready to happen again, which lets us know that we have to bear fruit. What's the difference between the called who don't bear fruit and the called who do bear fruit? The called who do bear fruit are the elect among the called because they abide in Christ by their faith, and therefore they receive more grace. Those who don't abide in Christ eventually lose even what grace they have. Hopefully, they will return when they receive the greater knowledge that is coming. Grace comes by faith. The only difference between those who bear fruit and those who don't bear fruit is that some walk by faith in the truth and some do not. There's no use in worrying, “Am I the elect or am I not the elect?” The only way you are going to prove that you are the elect is to walk by faith. You have that choice; everyone who is among the called has the choice to walk by faith or not to walk by faith. Why did Jesus rebuke His disciples for their unbelief? Did Jesus rebuke them because they couldn't walk by faith? Did He rebuke them because they weren't the elect? No, He rebuked them because they could walk by faith, but they were not walking by faith at that moment. He does the same with us sometimes when we are not walking by faith. But notice that they repented and He didn't remember their sins against them. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. He said that they were obedient disciples. Jesus doesn't remember our sins against us, either, but He wants us to repent and walk by faith. So don't get caught up in, “Am I just called and not elect?” All you have to do is walk by faith because, if you walk by faith, you will bear fruit and you will be the elect. We are here in this wilderness to walk by faith and to prove that we are ‘Joshua and Caleb'. The Jews who convert to Christianity have no problem with predestination, calling and election because that's what they have been taught all of their lives. It's the Gentiles who have a problem with it because it's so foreign to their thinking. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. There are answers here to some theological problems if you believe that history repeats. As Jesus said, (Mat.5:18) … Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. And Paul told us, (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. One theological problem is all the prophecies we've heard about the coming great revivals because people feel that God has failed unless He converts a large number of humanity. We can see here, if God has failed in the New Testament, He certainly did fail the Old Testament, but God wasn't going after large numbers. In fact, He picked the fewest of all peoples to be His people. He was after quality and not quantity. Some people think that God is out to convert the people of the world, yet Jesus prophesied, (Mat.7:13) Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. (14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. Even though Jesus will “compel” many to come in, He didn't prophesy that great masses of humanity would be running into the Kingdom of Heaven over the course of time. Another theological problem for people is the classic question, “What about the heathens in deepest, darkest Africa? What is God going to do about them?” Well, we just saw that back in the days when God chose Israel and even all through the Old Testament, they were a small group of people compared to the rest of the world. If you had asked one of them that question, they would have replied, “What are you talking about? Don't you understand that God has chosen Israel?” And if you repeated your question, “Yes, but what about the heathens in the deepest, darkest Africa who have never heard about God?” They would have replied again, “Don't you understand? God has chosen Israel.” The Jews understood this. If you give people this answer today, they don't understand, but the Jews did understand because they were raised with the predestination doctrine. Now, I do have a couple of answers for this problem: one is election and the other is conscience. Let me point out that God said He was going to judge people according to their conscience, but first, I'd like to clarify something here. He's talking in this Scripture about Christians coming to God, as opposed to the Jews who were with God under the Law. And so He says, (Rom.2:15) In that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]; (16) in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. A person's conscience is either going to accuse or excuse them. We know this text is talking about Christians because they are the only ones “who show the work of the Law written in their hearts.” But the rest of the world is going to be judged according to conscience, too, and conscience won't put any of us in Heaven. Jesus said, (Mat.24:37) And as [were] the days of Noah, so shall be the coming of the Son of man. If God did the same thing He did in the days of Noah, some would find grace and the rest would find justice. Noah found grace in the eyes of the Lord (Genesis 6:8). He was elect; he found grace and the rest found justice. God did no wrong for the rest had defiled their conscience they were born with. Remember what Jesus spoke in the Parable of the Husbandman, who went out at different hours and hired people to work in his vineyard (Matthew 20:1-16). The people who were hired last worked for only one hour, while the rest of them worked through the heat of the day. When it came time to pay the people, the husbandman called the last first and paid them a shilling and then He paid everyone else a shilling. But those who were hired first were unhappy. (Mat.20:11) And when they received it, they murmured against the householder, (12) saying, These last have spent [but] one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat. (13) But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling? (14) Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee. (15) Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? That's the Lord's reasoning. God is never going to do less than justice, and in fact, God is almost always merciful. He doesn't have to be merciful, but at the least, He's always going to do justice. We've received God's grace, but we don't deserve it; it's a gift of God. When God judges, the world will receive righteous judgment (Acts 17:31), but true Christians will receive grace. Praise the Lord! So the answer to “What about the heathen in deepest, darkest Africa?” is that the heathen in Africa are going to be judged according to their conscience. Their conscience will either condemn them or excuse them. Everyone in the world has a conscience, but for some, their conscience has condemned them until it became quiet and just gave up condemning them. Their conscience finally became hardened, you see, because they rebelled against it. God has chosen the few and He's always chosen the weak among men in the next two verses. (1Co.1:25) Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called: So we see that God is clearly speaking of calling weak men. Then the translators, who probably didn't consider themselves weak and foolish, added things in the text over and over in the next three verses, which they italicized, showing it was not in the original text. Clearly, God is not speaking of things but MEN. So when we read them without things but with minor corrections from the Numeric Pattern, the text fits together and makes sense. (27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things strong; (28) and the base things of the world, and the things despised, did God choose, [yea] and them things that are not, that he might bring to nought those things that are: (29) that no flesh should glory before God. Clearly, He chose weak and the base men so no one can brag. He wants to prove His power to save. He has always chosen small and weak Israel. Even in the New Testament, spiritual Israel, those who are after the same faith as Abraham, is still the only one who is chosen. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Not showing the nations His ordinances and statutes in the Old Testament is the equivalent of not giving someone “ears to hear” the Gospel in the New Testament. Jesus told the Jews in (Joh.6:44) No man can come to me, except the Father that sent me draw him... And (37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God is not wrong by giving mercy to some and reaching out with the good news to bring them into the ark, no more than He was wrong when He brought those few into the ark in Noah's day. God is not wrong. And in many cases, God does not open the ears of people and He hardens hearts, and He hides things from “the wise and capable.” (Isa.45:15) Verily thou art a God that hidest thyself, O God of Israel, the Saviour. You may ask, “What's His method of hiding things?” Well, the devil is one. (2Co.4:3) And even if our gospel is veiled, it is veiled in them that perish: (4) in whom the god of this world (The devil is the god of this world because the world copies and thus worships him.) hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. The devil has permission to do this. Also, (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding (This is speaking of the Pharisees, Sadducees and their students.), and didst reveal them unto babes: (26) yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. So it pleased the Father to hide some things, and in this text, He talks about hiding them even from religious people. There truly is a supernatural blindness on people. You've probably seen it when you try very simply to share the Gospel or a revelation from God with people, but somehow they just can't see it. And you look upon them almost in awe, wondering, “Why can't they see it? It's so simple.” Of course, it's simple to you because you have a gift they don't have. You have the gift of hearing.

Divine Shield | ദൈവിക പരിച | Malayalam Christian Messages | Morning Glory 1815 | Br. Damien Antony

Many spiritually intelligent people are draining their power because they're trying to help others. They're caught in a saviour pattern that has a spiritual mask around it, leading to misaligned connections where their energy is drained. At worst, people end up in abusive dynamics while trying to help someone who isn't open to receiving that help.True service energises you because there's a flow of energy: you give from your heart, and the recipient is open to receiving what you offer. There's no expectation of specific returns, but there must be receptivity. Serving nourishes your soul, while saving depletes it.Saviour patterns drain our power and peace. Our energy becomes scattered and drained as we try to force outcomes with people who aren't receptive. But this episode offers practical ways to check if you're in saviour mode, and begin to protect your energy.Mentioned in this episode:The Awakened Masculine Program An 8-week immersive journey into the depths of unleashing your awakened masculine powerHealing Your Relationship with the Masculine A 4-week immersive program for women

How to Move Forward in Life | മുന്നോട്ടു പോവുക | Malayalam Christian Messages | Morning Glory 1814 | Br. Damien Antony

Hope Has A Name | പ്രത്യാശയ്ക്ക് ഒരു പേരുണ്ട് | Malayalam Christian Messages | Morning Glory 1813 | Br. Damien Antony

GOD'S REP #RTTBROS #NightlightGOD'S REP #RTTBROS #Nightlight"Let them praise thy great and terrible name; for it is holy." - Psalm 99:3 (KJV)In the annals of Scripture, we find a common thread woven through the stories of David and Goliath, Daniel's refusal of the king's portion, and our Lord Jesus Christ cleansing the temple. This thread is the unwavering commitment to uphold God's holiness and reputation above all else.Consider David, a young shepherd who faced the mighty Goliath. His motivation was not personal glory, but rather a zeal for the Lord's name. As we read in 1 Samuel 17:45, David declared, "I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied."Similarly, Daniel, when presented with the king's rich fare, "purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank" (Daniel 1:8). His primary concern was not his own comfort or advancement, but maintaining his purity before God.Lastly, we see our Saviour, Jesus Christ, cleansing the temple with righteous indignation. As recorded in Mark 11:17, He proclaimed, "Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves." His actions were not driven by personal gain, but by a fervent desire to preserve the sanctity of His Father's house.These examples teach us a profound lesson in discipleship. As followers of Christ, our primary mission is to glorify God and uphold His reputation in all circumstances. This may often require us to set aside our own desires, comforts, and even our personal reputations for the sake of God's name.In our daily walk, let us continually ask ourselves: Does this action, word, or decision bring glory to God? Are we more concerned with our own agenda or with advancing God's kingdom? By aligning our hearts with this divine priority, we can become more effective disciples, shining the light of Christ in a world that desperately needs it.May we, like David, Daniel, and our Lord Jesus, be found faithful in upholding God's holy name, for as the Psalmist declares, "Let them praise thy great and terrible name; for it is holy" (Psalm 99:3). Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Poem I from Charlotte Mason's “The Saviour of the World” Volume I Book I, with the corresponding Scripture reading.

I greet you in Jesus' precious name! It is Saturday morning, the 10th of January, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the New Testament, to 1 Timothy 1:15-16: “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.“ And then he goes on in verse 16 to say: ”…for this reason I obtained mercy,…” Saul of Tarsus was the chief of all sinners. Remember, his objective was to kill Christians. He was an enemy of Jesus Christ and Jesus' people, but God had mercy on him on the road to Damascus. Remember? He knocked him off his horse and said to him, “Saul, Saul, why are you persecuting me?” “Who are You, Lord?” “I am Jesus”. Paul himself says, “I am the chief of all sinners.” We need to understand one thing. None of us can earn our way to Heaven, none of us can try and live good lives. We are sinners saved by grace and grace alone. We have to understand that it is by mercy and mercy alone that we have eternal life. Now, I looked up the Oxford Dictionary to define the word, “mercy” and this is what it says. It says, “it is kindness, or forgiveness shown towards someone who is in your power.” Now, when you are given mercy, it's at the expense of someone else. They decide to forgive you and to give you another chance, and to be lenient with you, and not to prosecute you, but to act in charity and sympathy and kindness and tolerance. Now we have to do the same. You know the story of John Newton. I have told you many times. John Newton was a captain of a slave ship. I cannot think of a worse occupation in the world and yet he was forgiven and shown mercy by God, and he wrote that beautiful hymn called Amazing Grace. Now his favourite quote was, and I am going to read it to you. He says: “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God, I am what I am. Although my memory is fading,” he says, “I remember two things: First, I am a great sinner, and secondly, Christ is a great Saviour”. Now, He saved you and me through mercy alone. Go and show mercy to others!Jesus bless you and have a wonderful day.Goodbye

സന്തോഷമെന്ന ആയുധം | The Weapon Of Joy | Malayalam Christian Messages | Morning Glory Podcast 1812 | Br. Damien Antony

Fear can paralyze us all – if we let it! Fear CAN cause us to realize our need for God. THAT kind of fear is healthy. This personal childhood story about little red riding hood helps illustrate how our fears can be seen in a new light, helping us realize our need for a Saviour and His ongoing care for our daily needs. Active-Faith.org https://active-faith.org/taking-ground https://active-faith.org/active-faith-training https://active-faith.org/donate/ take back territory, expel evil, and heal through spiritual growth

Orthodox Christmas. Birth Of Our Saviour. Who is our saviour. We wish everyone a merry Christmas in Australia and around the world where this podcast is listened to. SO Gospel Reflection (Matthew 2:13-23).

ദൈവത്തിൻ്റെ ജി പി എസ് | God's GPS | Malayalam Christian Message | Morning Glory Podcast 1811 | Br. Damien Antony

How did a young, uneducated peasant girl dressed in men's clothing, Joan of Arc, plan to crown the son of the mad and feeble Charles VI, the King of all France, and save them from the English? What happened when she met with the Dauphin? And, what happened when, in April 1429, Joan of Arc finally road to war, dressed in a suit of white armour, and clasping her mighty sword…? Join Tom and Dominic as they charge into the very heart of Joan of Arc's remarkable story. Could she really defeat the English in open battle at long last? _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Video Editor: Harry Swan Social Producer: Harry Balden Assistant Producer: Aaliyah Akude  Producer: Tabby Syrett Senior Producer: Theo Young-Smith Learn more about your ad choices. Visit podcastchoices.com/adchoices

Heaven's Riches | സ്വർഗ്ഗത്തിൻ്റെ സമ്പത്ത് | Morning Glory Podcast 1810 | Br. Damien Antony

“For me to live is Christ.” — Philippians 1:21 The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new […]

 In the genealogy list preceding the account of Jesus' birth, there's not one mention of sin, judgment, the cross or resurrection, repentance or salvation. And yet, it points us directly to Jesus and the Gospel. It details people who were good but flawed, selfish and morally corrupt, and outcasts--a picture of all of humanity, and why Jesus came as Saviour. Even the numbers in the text reveal God's plan to redeem us from sin and secure our souls forever.  Video of this service is also available: https://www.youtube.com/watch?v=4FAtFVjUPjs

തികഞ്ഞ സമാധാനം | Perfect Peace | Morning Glory Podcast - 1809 | Br. Damien Antony

'About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized, and the voice was heard from the Heavens bearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13 17; Mark 1:9 11; Luke 3:1 22). From these events the Divinity of the Lord Jesus Chist and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of Heaven.' (Great Horologion)

ദൈവപ്രസാദത്തിൻ്റെ പരിച | Shield Of Favour | Morning Glory Podcast - 1808 | Br. Damien Antony

Better Than Sacrifice | യാഗത്തേക്കാൾ ശ്രേഷ്ഠം | Morning Glory Podcast - 1807 | Br. Damien Antony

Our Lord Jesus, insists Spurgeon, was not only a man of sorrows, but a man of joys. He knew joys in his humiliation, and he knows joys in his exaltation. He has distinct gladness as the Mediator. Bubbling over with delight, Spurgeon spreads himself in his introduction, delighting to think of the delight which characterises our Lord in glory. Only then does he turn, with particular concentration, to the substance of his sermon, packing in truth because he has less time than otherwise, condensing his study of the distinctive privilege and character of the saints' joy, drawn from their entering into Christ's joy. He holds fast to his text, before expanding upon it in the last few moments of his sermon, as—soaked with Scripture, and with a poetry born of piety—he considers the channels through which the blessings of God flow to us, and then soars into a concluding exhortation to God's people to enter into the joy which the Lord has secured for us. It is a truly happy sermon, and it breeds the kind of happiness which this world cannot offer, but which is received and enjoyed by all who know Christ Jesus as their God and Saviour, and the Almighty as their Father, through him. Read the sermon here: https://www.mediagratiae.org/resources/exceeding-gladness Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.—Galatians 3:27-28The call to Jesus Christ as the only savior of mankind is universal: “…God our Saviour…will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all...” (1 Timothy 2:3-6). When the Bible uses male nouns and pronouns (e.g., “man,” “men,” “he”), the context makes it clear whether it is gender-specific: most of the time, it is not...

https://tinyurl.com/frcmed-invksavior-transcript

Welcome to the Christmas week edition of Keep the Heart. This reading of Luke chapter two is a long-held tradition in many homes, and it is a wonderful way to place the focus on the Christ of Christmas.  The birth of Jesus marked the birth of our Saviour. He came into this world as the Sinless One on a mission, and because He died, we have the gift of eternal life. Do your children know that the tradition of gift-giving is related to the greatest gift ever given? Christmas is not celebrating us. It's honoring Christ. We could say that Jesus is the most ignored Birthday Guest of Honor ever to walk this earth! Let's overrule the commercial focus on getting and turn the focus on being sacrificial givers, just like Jesus. After Christmas when so many things go on sale, this would be a great time to purchase items to donate to local food banks, clothing closets, homeless shelters, and other charitable organizations. Include gospel tracts with the donations. You never know who may read that tract and receive the ultimate gift of salvation. Here's a great closing verse reminding us why Jesus came to this earth. It's in Luke 19:10, which says this: "For the Son of man is come to seek and to save that which was lost." Christmas blessings to you and your loved ones. Books, Bible Studies, and more in the Shop at Keep the Heart Apply: Living What We Learn--31-Day Devotional by Francie Taylor Ponder the Path 31-Day Devotional by Francie Taylor Sister Friends by Francie Taylor NEW: Hope Endures: A Biography of Faith by Jennifer Arrington NEW: The Counting Tree by Jennifer Arrington NEW: Seaside Treasures Framed Shell Art Follow Keep the Heart on Instagram Like Keep the Heart on Facebook