Podcasts about Spurgeon

He was known as the Prince of Preachers. He wrote 135 books. He was a philanthropist and a man who still casts a long shadow on the Church. Author and pastor, Ray Rhodes, gives a sweeping view of the life and ministry of Charles Haddon Spurgeon. What was he like at home? What was it like to experience one of his messages? Don’t miss the conversation on Chris Fabry Live. Featured resource:Spurgeon by Ray Rhodes Jr. August thank you gift:Resolve Conflict and Find Peace and Hope with Adult Children by Kathy Koch Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

God's chosen will persevere to the end. Spurgeon's personal appeal to all listeners to meet him in Heaven!

This is a lovely sermon, grounded in the Lord's second appearance to Solomon, and our Sovereign's answer to his humble servant. Spurgeon takes Solomon's prayer as a model for our own, and looks to God's answer as a pattern for our faith to expect. He shows us our proper place in prayer, coming before the Lord, and what that means, and how to find him. He explains that the great desire of the praying man is to be heard of the Lord in our prayer and supplication, and what it really means to be heard. He stirs us up to an assurance of answer to prayer, and the ways in which the Lord gives that confidence to his people. Finally, how should we pray? Spurgeon's counsels to his own people may need a little massaging to fit us, but it is not hard work! He guides us through Solomon's petitions and their answers, demonstrating how these are the very things that we desire in the church of Jesus Christ. And so, we are taught to pray, being led to the throne of grace, and with our souls stirred to seek a blessing and to look for its coming from the heart and hand of our gracious God.

On this episode of Theologically Driven, we talk with Dr. Aloisi about Spurgeon and his fight against the downgrade in the Baptist Union.Learn more about DBTS at https://dbts.edu

  Host: Dan Panetti   Maturing and aging are NOT the same thing. What is the difference? Well, again I found a terrific word picture in Spurgeon's book Flowers from a Puritan's Garden and he explained the difference between distance and duration - and that hit me as a perfect analogy for maturing vs. aging. In maturity, we want to grow in specific measurables…not just get a year older, but grow in wisdom and stature and in favor with God and with man (Luke 2:52). What does maturity really mean and how can we mature as men - that's our conversation for this episode!   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

Spurgeon encourages babes in Christ to look forward to their growth and maturity until they become stalwart members of the Body of Christ.

Spurgeon encourages babes in Christ to look forward to their growth and maturity until they become stalwart members of the Body of Christ.

Isaiah contrasts the confidence of Babylon with the hope of God's people. God's people have a sure and certain hope. False confidences pass away—whether as evidently as the ruins of Babylon have declared, or in any other case. By contrast, our God abides always the same. Even to old age—and this is a particular emphasis of Spurgeon in the sermon, given its textual context—he will carry us. Whatever else may change in us or around us, God himself does not change in himself or in his disposition toward us. And so it remains true that he has made us, both as creatures and as his people. He carries us, and those mercies toward us never alter. He also will deliver us. The structure of the sermon toward the end gets a little ragged, but the point is clear. We have the same God and the same mercy all through life. Spurgeon's two primary applications go in two opposite directions. The first is to the young, with whom he pleads to begin life with God, in order that they may enjoy him to the end. The second is to the aged, urging them to trust a God who has never let them down. Read the sermon here: https://www.mediagratiae.org/resources/idols-found-wanting-but-jehovah-found-faithful Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Isaiah contrasts the confidence of Babylon with the hope of God's people. God's people have a sure and certain hope. False confidences pass away—whether as evidently as the ruins of Babylon have declared, or in any other case. By contrast, our God abides always the same. Even to old age—and this is a particular emphasis of Spurgeon in the sermon, given its textual context—he will carry us. Whatever else may change in us or around us, God himself does not change in himself or in his disposition toward us. And so it remains true that he has made us, both as creatures and as his people. He carries us, and those mercies toward us never alter. He also will deliver us. The structure of the sermon toward the end gets a little ragged, but the point is clear. We have the same God and the same mercy all through life. Spurgeon's two primary applications go in two opposite directions. The first is to the young, with whom he pleads to begin life with God, in order that they may enjoy him to the end. The second is to the aged, urging them to trust a God who has never let them down.

Isaiah contrasts the confidence of Babylon with the hope of God's people. God's people have a sure and certain hope. False confidences pass away—whether as evidently as the ruins of Babylon have declared, or in any other case. By contrast, our God abides always the same. Even to old age—and this is a particular emphasis of Spurgeon in the sermon, given its textual context—he will carry us. Whatever else may change in us or around us, God himself does not change in himself or in his disposition toward us. And so it remains true that he has made us, both as creatures and as his people. He carries us, and those mercies toward us never alter. He also will deliver us. The structure of the sermon toward the end gets a little ragged, but the point is clear. We have the same God and the same mercy all through life. Spurgeon's two primary applications go in two opposite directions. The first is to the young, with whom he pleads to begin life with God, in order that they may enjoy him to the end. The second is to the aged, urging them to trust a God who has never let them down.

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  Host: Dan Panetti   As I talked about in the podcast, I'm reading Flowers from a Puritan's Garden by Charles Spurgeon where Spurgeon is diving deep into the illustrations of the great Puritan pastor and writer Thomas Manton. I've enjoyed so many of the great lessons that Spurgeon has shared in this book and I want to share them with you as you continue to mature as a godly man! I can't encourage you enough to be reading good books as part of your growth plan - God's Word is first and foremost, but make sure you are adding some other great books to challenge and encourage you in your walk!   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

Many fear they are going to fall and so never start. Spurgeon suggests they are not totally trusting Christ.

Many fear they are going to fall and so never start. Spurgeon suggests they are not totally trusting Christ.

Many fear they are going to fall and so never start. Spurgeon suggests they are not totally trusting Christ.

Charles Spurgeon increasingly inhabited the paradox of which he preached in this sermon: “Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong” (2Cor 12:10). How can a man be weak and strong at the same time? How can he be made strong out of his weakness? To answer this question, Spurgeon first turns the words the other way up, and makes them into a warning of sorts, exposing the pretended strength of the strong, whether that is unbelievers who imagine that they can save themselves, or believers who are resting in their own imagined excellences. So the high-minded are humbled, before Spurgeon flips his text into the right orientation and asks about the ‘when' and the ‘then' of the verse, asking especially how the weakness of the saints brings us to Christ, and brings Christ to us, in such a way as to glorify the Lord, as empty self seeks the fulness of him who fills all in all. Are you feeling your weakness? Are you weary and washed out in the way? Then do not pretend to be anything else, and do not try and find strength in yourself, but cast yourself upon Christ and find in him the strength which he alone supplies. Read the sermon here: https://www.mediagratiae.org/resources/a-paradox-sermon Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

Charles Spurgeon increasingly inhabited the paradox of which he preached in this sermon: "Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong" (2Cor 12:10). How can a man be weak and strong at the same time? How can he be made strong out of his weakness? To answer this question, Spurgeon first turns the words the other way up, and makes them into a warning of sorts, exposing the pretended strength of the strong, whether that is unbelievers who imagine that they can save themselves, or believers who are resting in their own imagined excellences. So the high-minded are humbled, before Spurgeon flips his text into the right orientation and asks about the 'when' and the 'then' of the verse, asking especially how the weakness of the saints brings us to Christ, and brings Christ to us, in such a way as to glorify the Lord, as empty self seeks the fulness of him who fills all in all. Are you feeling your weakness? Are you weary and washed out in the way? Then do not pretend to be anything else, and do not try and find strength in yourself, but cast yourself upon Christ and find in him the strength which he alone supplies.

Charles Spurgeon increasingly inhabited the paradox of which he preached in this sermon: "Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong" (2Cor 12:10). How can a man be weak and strong at the same time? How can he be made strong out of his weakness? To answer this question, Spurgeon first turns the words the other way up, and makes them into a warning of sorts, exposing the pretended strength of the strong, whether that is unbelievers who imagine that they can save themselves, or believers who are resting in their own imagined excellences. So the high-minded are humbled, before Spurgeon flips his text into the right orientation and asks about the 'when' and the 'then' of the verse, asking especially how the weakness of the saints brings us to Christ, and brings Christ to us, in such a way as to glorify the Lord, as empty self seeks the fulness of him who fills all in all. Are you feeling your weakness? Are you weary and washed out in the way? Then do not pretend to be anything else, and do not try and find strength in yourself, but cast yourself upon Christ and find in him the strength which he alone supplies.

Charles Spurgeon increasingly inhabited the paradox of which he preached in this sermon: "Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong" (2Cor 12:10). How can a man be weak and strong at the same time? How can he be made strong out of his weakness? To answer this question, Spurgeon first turns the words the other way up, and makes them into a warning of sorts, exposing the pretended strength of the strong, whether that is unbelievers who imagine that they can save themselves, or believers who are resting in their own imagined excellences. So the high-minded are humbled, before Spurgeon flips his text into the right orientation and asks about the 'when' and the 'then' of the verse, asking especially how the weakness of the saints brings us to Christ, and brings Christ to us, in such a way as to glorify the Lord, as empty self seeks the fulness of him who fills all in all. Are you feeling your weakness? Are you weary and washed out in the way? Then do not pretend to be anything else, and do not try and find strength in yourself, but cast yourself upon Christ and find in him the strength which he alone supplies.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

This study explores the delicate balance between solemn warning and ultimate triumph in Reformed theology by contrasting John Bunyan's scene at the Delectable Mountains—where the Shepherds soberly observe that "few show their face on these mountains"—with the historic debate over the total number of the redeemed. By examining the rigorous pastoral warnings of Puritans like John Owen, Thomas Shepard, and Jonathan Edwards alongside the expansive, victorious vision of B. B. Warfield, R. L. Dabney, and C. H. Spurgeon, this investigation harmonizes the local, searching reality of Matthew 7 ("narrow is the gate") with the global, eschatological promise of Revelation 7 ("an innumerable multitude"). Ultimately, it demonstrates how classic Reformed theology maintains both a rigorous call to self-examination against false assurance—as embodied in Bunyan's tragic character Ignorance—and an unshakeable confidence in the cosmic, vast scope of Christ's saving victory.

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In this episode, the hosts examine Charles Spurgeon's sermon “Walking in the Light of the Lord,” preached from Isaiah 2:5: “O house of Jacob, come ye, and let us walk in the light of the Lord.” The discussion begins by placing a widely shared Spurgeon quote about the Jews back into its original sermon context, then expands into a challenging Bible study on Israel, the church, the Gentiles, Zionism, dispensationalism, prophecy, and Christian political influence.The hosts read Isaiah 2:1–5 and consider whether the passage points to the millennial reign, the future restoration of Israel, and a time when the nations will seek the teaching of the Lord. They discuss the distinction between natural Israel and the spiritual people of God, the grafted olive tree, the rejection of the Messiah, and Spurgeon's call for Christians to pray for the conversion and ingathering of the Jewish people.A major question runs throughout the episode: What does it actually mean to “bless Israel”? The conversation compares modern political and military support for Israel with the biblical call to seek a people's true good through repentance, salvation, and faith in Jesus Christ. Passages and concepts include Genesis 12, Numbers 22–24 and Balaam, Numbers 24:9, Galatians 3, Jacob and Esau, covenant blessings and curses, the birthright, and the Messiah as the fulfillment of God's promise to Abraham.The episode also explores whether politics flows downstream from culture, how churches shape political narratives, Donald Trump's populist movement, the Epstein files, propaganda, MKUltra, and the tension between political power and the local mission of the church. In the final section, Spurgeon's sermon turns toward evangelism, the joy of seeing converts come to Christ, the meaning of blessing God, free will, Christian service, house-church fellowship, new converts, spiritual zeal, Luke 5 and the old wine, and the danger of becoming lukewarm inside religious institutions.How should Christians think biblically about Israel without surrendering discernment to either political extreme? Share your perspective in the comments.Patreon (Watch Live episodes, early & ad free): https://www.patreon.com/NephilimDeathSquadWebsite & Merch: https://nephilimdeathsquad.comListen/Watch:Audio Podcast: nephilimdeathsquad.carrd.co/  YouTube: https://www.youtube.com/@NephilimDeathSquadX: https://twitter.com/NephilimDSquadInstagram: https://instagram.com/nephilimdeathsquadFacebook:https://www.facebook.com/share/1AscxBNoH4/ Contact: chroniclesnds@gmail.com TopLobsta:X: https://twitter.com/TopLobstaInstagram: https://instagram.com/TopLobstaMerch: https://TopLobsta.comRaven:X: https://twitter.com/DavidLCorboInstagram: https://instagram.com/ravenofndsCredits:Intro Animation: @jslashr on XMusic: @Dallas_spitfire on X | https://gmbpod.com/ Listen to full intro music here!https://m.soundcloud.com/gmbsounds/nephilim-death-squad?utm_source=mobi&utm_campaign=social_sharing Become a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

In this episode, Jeremy, a non-denominationalist, shares his thoughts on how denominationalism could actually be a blessing within the design of God to reach the world.   Do Theology is part of Foundations Media. Learn more at https://foundationsmedia.org   https://dotheology.com https://store.dotheology.com https://www.buymeacoffee.com/DoTheology   Contact Us: show@dotheology.com https://twitter.com/dotheology https://facebook.com/dotheology   Subscribe to the podcast: https://linktr.ee/DoTheology   0:00 Introduction 3:09 The Importance of Unity 5:33 Primary vs. Secondary 16:57 Different Groups in the NT 22:27 Spurgeon's Support of Sectarianism 25:26 Paul/Barnabas Division 27:31 The Final Analysis 31:38 Conscience Chatter

How does the gospel transform a single life into a testimony that points countless others to Christ? Together we are reminded that our hope is found not in human eloquence or ability, but in faithfully looking to Jesus Christ and proclaiming Him to others. From Spurgeon's dramatic conversion through the simple preaching of Isaiah 45:22, to his lifelong ministry centered on the cross, we see that the power of God rests in His Word and Spirit. As we consider Christ's command to "go to offenders," we are challenged to pursue those who have offended us with humility, forgiveness, and a longing for restoration, reflecting the Shepherd who seeks His wandering sheep. Even amid suffering, criticism, depression, and physical affliction, Spurgeon's life testifies that God's grace is sufficient. May we likewise rely on Christ, live out His commands with love, and seek to make our lives not only a testimony of what we say, but of what we faithfully do for His glory.

Continuing with our ongoing mailbag series, we pause from our exposition of Spurgeon's catechism, to take our listener's theological questions. Today, we revisit the doctrine of ‘perseverance of the saints' and also address the historical question of the Apostle Paul's granted liberty during his incarceration. PBHB GIVEAWAY: https://www.stayreformed.com/giveawayAdditional References:GotQuestions Paul: https://www.gotquestions.org/why-was-Paul-in-prison.htmlThe Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/https://www.chapellibrary.org/pdf/books/lbcw.pdf?srsltid=AfmBOorAi1b6iCPqv94DjBcMhSSpcDOGwJrb9hXJSlgqxrFSgo9ofc0-Social Media:YouTube: https://www.youtube.com/@StayReformedTwitter/X: https://twitter.com/stayreformedInstagram: https://www.instagram.com/stayreformed/Facebook: https://www.facebook.com/stayreformedpodcast/Website: https://www.stayreformed.com/Email: contact@stayreformed.com

Can we repent without the grace of God causing us to repent? Spurgeon says no.

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This is Spurgeon at his most heartfelt, delighting in grace and urging to holiness. Taking quite a substantial text, and holding fast to its substance and arrangement, he brings us face to face first of all with what we are by nature, what we once were in the evils of our minds, our pursuits, and our hearts. Here he urges us to tears of repentance as he ploughs up our souls. Then he considers what the Lord has done for us, ranging over the wonderful declarations of grace contained in the text, and stirring us up to grateful joy, considering not least the merciful works of the Father, the Son, and the Spirit toward us. Then he brings us to the practical punch, that we should be careful to maintain good works. Here he robustly dismisses any suggestion that this is mere legalistic preaching, making clear that to the unbeliever he calls not to good works, but to Christ only. The exhortation to live as a cheerful servant goes not to the slave but to the son, to those who have been redeemed by grace. Inaction here, careless or passive living, brings dishonour to the Lord who has saved us, and so we must embrace this “faithful saying,” and show by our good fruit the sweetness of our new root. Read the sermon here: https://www.mediagratiae.org/resources/the-maintenance-of-good-works Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

This is Spurgeon at his most heartfelt, delighting in grace and urging to holiness. Taking quite a substantial text, and holding fast to its substance and arrangement, he brings us face to face first of all with what we are by nature, what we once were in the evils of our minds, our pursuits, and our hearts. Here he urges us to tears of repentance as he ploughs up our souls. Then he considers what the Lord has done for us, ranging over the wonderful declarations of grace contained in the text, and stirring us up to grateful joy, considering not least the merciful works of the Father, the Son, and the Spirit toward us. Then he brings us to the practical punch, that we should be careful to maintain good works. Here he robustly dismisses any suggestion that this is mere legalistic preaching, making clear that to the unbeliever he calls not to good works, but to Christ only. The exhortation to live as a cheerful servant goes not to the slave but to the son, to those who have been redeemed by grace. Inaction here, careless or passive living, brings dishonour to the Lord who has saved us, and so we must embrace this "faithful saying," and show by our good fruit the sweetness of our new root.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

Till He Come brings together some of Charles H. Spurgeon's most tender and spiritually searching meditations on the Lord's Supper. Drawn from addresses delivered at the Metropolitan Tabernacle and also in smaller gatherings around the communion table, these messages invite believers to linger and renew their love and devotion for Christ in remembrance of His atoning sacrifice. Spurgeon leads readers into the heart of Christian communion – reflecting on Christ's love, His finished work, and the believers' fellowship with Him “until the day breaks and the shadows flee away.” Whether speaking of resting under the shadow of the Almighty, our Lord's loveliness, or the redemption we have because of His selfless sacrifice, Spurgeon masterfully expounds on the endless depth and breadth of Christ's love and character as displayed through His broken body and poured-out blood. These short sermons are especially suited for personal devotion, preparation for the Lord's Table, or for those entrusted with leading others in communion. Reverent, Christ-centered, and moving, Till He Come stands as one of Spurgeon's most precious devotional works – calling believers to remember their Savior, cherish His presence, and proclaim His death and resurrection until the day He returns for His chosen. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 16 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

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Are there apostles and prophets today? In this episode, we break down the difference between cessationism, continuationism, and charismatic theology — and answer the question so many Christians are asking as self-proclaimed "apostles" and "prophets" (like Katherine Krick and leaders in the New Apostolic Reformation/NAR movement) gain massive followings online. We define the key terms — cessationist, continuationist, and charismatic — then walk through: