Podcasts about Good Shepherd

Immersion Experience - KC⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Today's transcript⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We depend on donations from exceptional listeners like you. To donate, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠click here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Daily Rosary Meditations is now an app! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here for more info.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out more about The Movement and enroll: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.schooloffaith.com/membership⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Prayer requests⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe by email⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Download our app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In 2 Timothy 4:1–5, Paul gives a powerful charge to preach the Word faithfully—and a sobering warning about a time when people will turn from truth to teachers who tell them what they want to hear. This message confronts both the danger of false teachers and the “itching ears” that create space for them, exposing how man-centered gospels, emotional manipulation, and distorted truth can pull us away from Christ. But more than a warning, it's a call back to what matters most: staying rooted in the pure Gospel and never growing bored with Jesus. When Christ is enough, deception loses its grip—and the closer we walk with the Good Shepherd, the clearer we see truth.

In a world filled with competing voices and endless confusion, many people find themselves spiritually lost and searching for direction. Jesus declared in John 14:6 that He is the way, the truth, and the life, offering not just directions but Himself as the path to God. Unlike following a religious system, true faith means following the Good Shepherd who knows and leads His sheep. This requires learning to recognize God's voice through consistent time in Scripture and prayer. Jesus claimed to be THE way to the Father, not just one option among many, which can make people uncomfortable but provides the clear direction we desperately need. When we remain connected to Jesus like branches to a vine, we find both spiritual vitality and daily guidance for life's decisions.

Kate Bauer | John 10:1-5, 11-14, 272000 years ago a humble carpenter and rabbi became the most influential person to ever walk the face of the earth. So who is this Jesus? The book of John includes seven “I Am” statements from Jesus. In this series we will be looking at how these statements reveal to us who Jesus really is; the Son of God.

As we continue our I Am More series, Pastor Joe looks at Jesus' words in John 10:10–15, where he reveals himself as the Good Shepherd who brings life in abundance. In this message, we're reminded that like sheep, we are prone to wander and in need of a shepherd to guide and care for us. Unlike the hired hands who abandon the flock, Jesus proves his love by laying down his life for his sheep. This message invites us to recognize our need for the Good Shepherd and trust him to lead every area of our lives.Looking to keep the conversation going? Learn more here.

March 15, 2026 / Sunday Sermon: The Good Shepherd / Fr. Ryan Jordan by Trinity Episcopal Church Vero Beach

Jesus, the Good Shepherd, tended His flock and sought out His lost ones at the expense of His reputation and, ultimately, His death. He will stop at nothing to care for His people.

Thank you for listening to the Oasis LA podcast! For more information to attend a gathering in person, or about Oasis, please visit Oasisla.org. To give, visit Oasisla.org/give. We love you so much and we'll see you soon! 

When Jesus calls himself the Good Shepherd in John 10, he is pointing back to the promises God made throughout the Old Testament. Sheep naturally follow a voice, and in the same way, people are always being led by something that promises purpose, security, or a better life. What we truly need is to follow the right voice with real authority. Jesus shows that authority through relationship, not force, saying he knows his sheep and his sheep recognize his voice. And unlike a hired hand who runs in the face of danger, the Good Shepherd willingly lays down his life for his sheep. When we stop trying to direct our own lives and trust Jesus to lead us, we begin to experience the rest and peace that come from living under the faithful care of the Good Shepherd.

Who Do You Say That I Am: I Am the Good Shepherd

Jesus is the Good Shepherd who leaves the 99 to find the one lost sheep. He is searching for us even when we do not know it. I sit down with my brother Yelo Hill to talk about the entertainment industry in LA, and how God always reminds us Jesus is the Way, the Truth, and the Life.Join the Catholic Warrior Coaching Program:https://catholicwarrior.comCW LENT Challenge:https://catholicwarrior.typeform.com/to/jj8Hq8NXSubscribe for new episodes every Sunday:https://youtube.com/@catholicwarriorofficialFollow Catholic Warrior Fitness:Instagram: https://www.instagram.com/catholicwarriorfitness#CatholicWarrior #CatholicFatherhood #CatholicMasculinity

This Sunday, Kristi shed light on the incredible depth— both for the original audience and for His Image Bearers today— in Jesus' proclamation that He is “The Good Shepherd.”

Lead Pastor - Tim Hatch

Unedited YouTube Livestream (9a Service)

Scripture Reference: Micah 5:2-5a The persistent rebellion of God’s people leads the prophet Micah to say some sobering things about God’s judgment upon them, even to the point of saying that he will “leave them” for being such. But there’s hope even in exile as we wait for THE Good Shepherd to rescue and lead his people. Sermon Points: See God Miss God Follow God

Guest Speaker Timothy Frady

The shadow of death touches many places in our lives, yet our faith tradition has much to teach us about how to live courageously and fully by accepting, not denying, its presence. If we desire transformative change, some perspectives, attachments, misplaced hopes, and fantasies need to die. When we allow, and even help, some of these things to perish, their decomposition can create the soil for new life and faith to emerge. Join us as we walk through the wisdom of Psalm 23 together, allowing the Good Shepherd to lead us into new life.

Key Takeaways Envy is sorrow at another person's good. Envy twists the desire for joy and friendship. Comparison becomes dangerous when we believe God's grace is scarce. David and Jonathan model freedom from envy through trust in God. Our weaknesses can become places where God's glory is revealed. The cure for envy is security in our identity as beloved sons and daughters of God. Description Why do the gifts, success, or blessings of other people sometimes make us sad rather than joyful? In this homily for the Fourth Sunday of Lent, Fr. Will reflects on the Gospel healing of the man born blind and connects it to the deadly sin of envy. Envy is not simply wanting what someone else has. More deeply, it is sorrow at another's good — the painful sense that someone else's blessing somehow diminishes us. This temptation often grows in the soil of insecurity, comparison, and the false belief that God's love is limited. But the Christian life reveals something different: God's grace is not a zero-sum game. The gifts of others do not threaten us, and even our own weaknesses can become places where the works of God are made visible. Drawing on the stories of David, Saul, and Jonathan, this homily shows that freedom from envy comes through confidence in God's love. When we know we are chosen, loved, and guided by the Good Shepherd, we can rejoice in the gifts of others and trust God with our own path.

Classic Worship

Contemporary Worship 

In the Bible, there are many examples of bad shepherds of God's People. But Jesus is the Good Shepherd who lays down His life for the sheep.

Listen to Bishop Doyle's sermon, "Luke's Prodigal Son - Let's Celebrate!" held at The Episcopal Church of the Good Shepherd, Austin, TX.   More at www.texasbishop.com

Pro-Life Themes for Day of the Unborn, Holy Week, Divine Mercy Sunday, and Abortion Recovery Awareness Month

If we want true guidance in life, we must get to know the good shepherd's voice. It may or may not come audibly, but it always comes through his written Word.Subscribe to daily devotions e-mails: https://wcmin.us/ddsub

This message explores the acronym H.A.L.T. — hungry, angry, lonely, and tired — and how these moments often leave us most vulnerable to temptation and regret. Looking at Mark 6 and the feeding of the 5,000, we discover that Jesus is the Good Shepherd who meets our deepest needs with compassion, provision, and rest. When our appetites for meaning, connection, and peace rise to the surface, Jesus invites us to return to Him as the one who truly satisfies our souls.

Steve Webber served a mission for The Church of Jesus Christ of Latter-day Saints in the Spain Barcelona Mission and later graduated from Brigham Young University with a degree in Business Management. Professionally, he owns and manages an advertising agency. Steve has served in various leadership capacities, including bishop, high counselor, Young Men president, elders quorum president, and high priest group leader. These experiences, along with his time as a home minister, have given him a unique perspective on how valiant ministering can bless the flock of the Good Shepherd. He currently hosts the Home Ministering Podcast on YouTube. Steve lives in Cedar Hills, Utah, with his wife, Jana. They are the parents of five children and five grandchildren. Links HomeMinistering.com Home Ministering: The Process of Perfecting the Saints Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights Steve discusses the evolution of ministering within the Church, emphasizing the shift from home teaching to a more holistic approach to ministering. He shares insights from his book and offers practical advice for leaders to enhance their ministering efforts. 00:03:22 – Background on Steve’s Book 00:04:04 – The Shift from Home Teaching to Ministering 00:05:13 – Early Experiences as a Bishop 00:06:43 – The Importance of Personal Connection 00:08:28 – The Role of Personalization in Ministering 00:09:06 – The Need for Flexibility in Ministering 00:10:00 – Addressing Safety Concerns in Ministering 00:10:31 – The Evolution of Ministering Terminology 00:12:01 – The Church’s Long-Term Vision for Ministering 00:14:25 – The Impact of Ministering on Church Attendance 00:15:40 – The Power of Asking the Right Questions 00:18:43 – Encouraging Open Communication in Ministering 00:20:37 – Serving Like Jesus 00:22:47 – Developing Christlike Attributes through Ministering 00:25:54 – The Importance of Prayer in Ministering 00:28:20 – The Role of Ministering in Building Community 00:30:40 – The Need for Humility in Receiving Help 00:32:54 – The Importance of Ministering Relationships 00:35:02 – Historical Context of Ministering Changes 00:37:21 – The Higher Law of Ministering 00:39:40 – The Role of Family Support in Ministering 00:41:06 – Building Authentic Relationships in Ministering Key Insights Ministering as a Higher Law: The transition from home teaching to ministering represents a return to the original purpose of caring for one another, focusing on service rather than just teaching lessons. Personal Connection: Effective ministering involves building genuine relationships, where ministering brothers and sisters are seen as trusted friends who can provide support and encouragement. The Power of Prayer: Asking families what they need prayer for can open doors for deeper connections and help ministering brothers and sisters understand how to serve effectively. Flexibility in Approach: There is no one-size-fits-all method for ministering; leaders should encourage creativity and adaptability based on the unique needs of families. Importance of Presence: Simply showing up and expressing love can have a profound impact, even if there are no specific tasks to perform. This presence fosters trust and openness. Leadership Applications Encourage Open Communication: Leaders can promote a culture where members feel comfortable sharing their needs, making it easier for ministering brothers and sisters to provide support. Focus on Relationships: Leaders should emphasize the importance of building relationships over merely fulfilling assignments, encouraging members to engage with those they serve on a personal level. Model Humility and Service: By demonstrating a willingness to receive help and support, leaders can set an example for their congregations, showing that vulnerability and openness are strengths in the ministering process. The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

Join Jenna and Beth as they dive into the beautiful rhythm of following Jesus in everyday life. From moments of personal conversion to learning how our lives can witness to others, this conversation explores how intimacy with the Lord transforms not just us, but the people around us.They reflect on the ways God invites us into deeper relationship, whether through prayer, obedience, or simply giving Him our whole hearts. They also reflect on how that connection shapes our ability to share His love with the world. Along the way, they touch on discernment, spiritual growth, and the joy of letting the Good Shepherd guide us.✨ If you've ever wondered how your personal faith can impact others, this discussion is for you.Topics Covered:- How we individually relate to Jesus- Living a life of virtue in modern times- Conversion as a pathway to witness- Hearing the voice of the Good Shepherd vs. the enemy- Spiritual intimacy and relational discipleship- Practical insights for following Jesus in daily life

This midweek prayer is an invitation to pause and return to Jesus’s words in John 10, where He says, “I am the good shepherd.” In this short prayer, we take time to remember who Jesus is for us—a Shepherd who knows His sheep, stays with them, and lays down His life for their sake. We reflect on the ways He has already cared for us and ask Him to help us know Him more, so we can follow Him more closely. This prayer also acknowledges that there are real challenges and threats we face. Jesus names the danger, but He also reminds us that He does not abandon His sheep. He stays. He protects. He leads. As we pray, we entrust ourselves again to the Shepherd who never walks away and ask Him to guide us through this day and this Lenten season. Take a few quiet minutes to refocus your heart on Jesus as the Good Shepherd and pray along with me. Today’s Scripture John 10:11–15 (NIV) 11 “I am the good shepherd. The good shepherd lays down his life for the sheep.12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.13 The man runs away because he is a hired hand and cares nothing for the sheep.14 “I am the good shepherd; I know my sheep and my sheep know me—15 just as the Father knows me and I know the Father—and I lay down my life for the sheep.” Download your FREE Lent Companion Journal Here I AM: A Lenten Journey with Jesus This journal includes:• Each week’s Scripture passage• Reflection prompts from the meditations• Space to journal, pray, and notice what God is revealing Here are some additional helpful links: Learn more about Jodie:http://www.jodieniznik.com Follow on Instagram:@jodieniznik Follow on Facebook:@JodieGNiznik Join the Monday email newsletter for new meditations, HERE Explore other faith-centered podcasts from LifeAudio:https://www.lifeaudio.com If you are helped by these meditations, consider sharing them with a friend or leaving a review as a way to support this ministry. Thank you for joining me on So Much More.We really do believe Jesus has so much more to say to us—and this is one way we are creating space to listen. Learn more about Every Woman’s Bible today by visiting: https://hubs.la/Q041HkRL0 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“If you, O Lord, should mark iniquities, Lord, who could stand? But there is forgiveness with you, so that you may be revered.”   Psalm 130: 3-4    Submit a Podcast Listener Question HERE!    Podcasts by Series  Level One Book Study  Level Two Book Study  “To ‘build the house' which morality will inhabit, some mastery of the body is necessary” (Spontaneous Activity in Education, 7: Will, 147  “We must always give the children “the big picture” that informs and sustains immediate behaviors. Bracketing for a moment all we have said up to this point about presenting the kerygma, what foundation would moral exhortation rest upon without kerygma? If moral exhortation were left to stand alone, if good behaviors were taught for their own sake, it would be like preparing robots who know and follow rules instead of persons who participate in God's plan for the fullness of life.” (RPCII, 94)  “We must remember that Christian morality is a morality of “you can.” Through the grace of God and the power of the Holy Spirit, “we can”; or, in the words of St. Paul, “I can do all things through him who strengthens me” (Philippians 4:13).” (RPCII, 88)  Carolyn joins the conversation today to walk us through how morality evolves and progresses in a child's life and how we can meet those needs in all levels of the atria.  Carolyn Kohlhaas is a nationally recognized Formation Leader for CGS at all three levels of formation. She received her Bachelor of Arts Degree in Theology and in Religious Education from Franciscan University of Steubenville and her AMI Primary (3-6) and Elementary (6-12) Level Certifications from the Montessori Training Center of Minnesota. Carolyn has a Master of Education degree (Loyola College, Maryland) as well as a Master of Arts in Theology (St. Paul Seminary School of Divinity). She has worked with children in Atriums in the Archdiocese of St. Paul and Minneapolis since 2006 and with adults in formation courses across the US since 2009.  wosatrium.weebly.com      Books you might be interested in:  The Religious Potential of the Child 6 to 12 Year Olds  History of the Kingdom of God Part 1: Creation to Parouisa  History of the Kingdom of God Part 2: Liturgy and the Building of the Kingdom  Life in the Vine: The Joyful Journey Continues    Podcast Episodes you might be interested in:  Episode 34 – The Paschal Mystery  Episode 55 – Cosmic Education      TINA LILIG MEMORIAL FUND  During the month of February, we remember our first national director, Valentina Lillig, and we honor her legacy by encouraging generosity to the Tina Lillig Memorial Fund.     The mission of the Tina Lillig Memorial Fund is to support the growth and development of Catechesis of the Good Shepherd through catechist formation, missionary outreach, and the work of the United States Association of The Catechesis of the Good Shepherd (CGSUSA). To these ends, the TLM Fund offers a source of financial aid (in the form of partial scholarships) to applicants who would find paying the full tuition of a course to be a hardship.    If you or your community needs scholarship or grant support for formation, please visit our website and apply [this could be a link in the show notes]. The next deadline for applications is April 30. Thank you to all the donors who have generously supported the TLM Fund and made formation courses possible for catechists across the US and the world.      BECOME A CGSUSA MEMBER          AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Esau hates Jacob because of the stolen blessing, and Esau resolves to kill his brother after his father has died. Rebekah recognizes that sending Jacob to her brother Laban can solve two problems at once. Jacob will be shielded from Esau's hatred, and Jacob will be able to find a godly wife. Jacob departs with his father's blessing, while Esau remains and marries an Ishmaelite in an effort to mollify Isaac and Rebecca.  Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Genesis 27:41-28:9.  To learn more about Good Shepherd in Chesterfield, visit facebook.com/GoodShepChesterfield. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

A Prayer to Receive the Care of the Good Shepherd by Brooke McGlothlin When we intentionally seek rest in His presence, He restores us so we can continue loving and serving our families from a place of fullness rather than exhaustion.In today's episode, we look at one of the most comforting images in Scripture—God as our Shepherd. As we walk through Psalm 23, we’re reminded that just as a shepherd carefully watches over his flock, the Lord lovingly cares for each of us. Just like sheep are prone to wander, we too can become distracted by the noise and demands of life. Yet Jesus continually invites us back to green pastures and still waters—places of peace, restoration, and renewed trust in His promises. Reference: Psalm 23: 1-2 Prayer: Dear Lord, help me to lead my children to you and remind them that you are our comforter, our loving shepherd, who will lead us to places of peace and restoration. Help me to live with a satisfied soul so that my children will see and know that you are truly enough. In Jesus' name, amen. LINKS: Order Everyday Prayers for Love Follow Everyday Prayers @MillionPrayingMoms Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this message, we explore the Apostle Peter's powerful warning in 2 Peter 2 about false teachers who secretly infiltrate the church and lead people away from the truth. Throughout Scripture, Jesus and the early church leaders repeatedly warned believers to test what they hear and remain grounded in God's Word. This teaching highlights key red flags of false ministers—teachings that minimize Jesus, manipulative tactics around money, and lives marked by hidden sin—while encouraging believers to grow in spiritual discernment rather than suspicion. Most importantly, it reminds us that even when human leaders fail, Jesus remains the Good Shepherd who faithfully loves, protects, and restores His sheep.

Wednesday, March 11, 2026 - John 10:1-21 Jesus as the Good Shepherd, true shepherd vs. false, sheep know His voice, laying down life, one flock.

In this episode, Pastor Jason Polk explores Jesus' declaration in John 10, inviting us to embrace an abundant life overflowing with purpose, relationship, and security. By understanding Jesus as the Good Shepherd who lays down His life out of love, we discover the foundation for our rescue from sin and despair. This sermon challenges us to move beyond mere survival in faith, urging us to cultivate a personal relationship with Jesus, hear His voice, and live a life that overflows with His love. Perfect for those seeking a deeper connection and purpose, this message encourages us to align with Jesus, allowing His goodness to radiate through us and transform our faith into a thriving testament of His kindness and power.

This week Pastor Jon taught from John 10:11-21, where Jesus declares "I am the good shepherd" and asked a question that cuts straight to the heart of modern life: who is actually forming you? From global trust collapsing in institutions to Jesus exposing the Pharisees in John 9, the cycle of bad shepherding is always the same, they scatter when the cost gets real. Jesus differentiates Himself from these poor leaders, and proves to be the ultimate Good Shepherd. He is the shepherd who laid His life down by choice His sheep. Pastor Jon encouraged us to choose wisely who shepherds us, and invited us to Christ's abundant path.

'Of course, ‘body ‘and ‘vine' are both metaphors, used to help us imagine a truth, the depth of dependency on each other in Christ, that we would otherwise find impossible to grasp.  Precisely how we are one body, branches of the one true vine, is deeply mysterious to us, but it is like this; like a body, like a vine.  Baptism and Holy Communion enact this spiritual truth, not just as an idea, but as something practical, physical; to do with bodies and not just our minds.'Listen to a reflection for the Third Sunday of Lent by the Reverend Mark Birch, Canon Rector at the Abbey. Each week during Lent, the lectionary explores the life and work of Jesus of Nazareth from the perspective of the Gospel of John. One of the ways that John's gospel identifies what Jesus is like is through his ‘I Am' statements. From ‘I am the bread of life' to ‘I am the Good Shepherd', these seven statements help us learn who Jesus is, and what it means to follow Him as disciples. Our reflections will explore these statements throughout the forty days of this season.

In this fourth meditation of our Lenten series, I AM: A Lenten Journey with Jesus, we slow down with Jesus’s words in John 10:11–15:“I am the good shepherd.” These words come right after last week’s meditation. Jesus is still addressing people who were confused about who they could trust—people who had felt overlooked, misled, or poorly cared for by spiritual leaders. Into that confusion, Jesus deepens the image He has already given. Jesus contrasts Himself with the “hired hand,” someone who may appear present but runs when danger comes. A hired hand does not stay when things become costly. But Jesus makes clear that He is different. He does not abandon the sheep. He knows them by name. And He willingly gives His life for their good. This guided Scripture meditation invites you to reflect on where you may be placing your trust—whether in people, systems, or structures that cannot ultimately hold you. Through several slow readings of John 10:11–15, you will be guided to listen, reflect, respond, and rest—allowing the truth of Jesus’s steady, sacrificial care to settle into your heart. Lent reminds us that we are not left to protect ourselves. We are known, loved, and cared for by the Good Shepherd who never runs away. Download your FREE Lent Companion Journal Here I AM: A Lenten Journey with Jesus This journal includes:• Each week’s Scripture passage• Reflection prompts from the meditations• Space to journal, pray, and notice what God is revealing Here are some additional helpful links: Learn more about Jodie:http://www.jodieniznik.com Follow on Instagram:@jodieniznik Follow on Facebook:@JodieGNiznik Join the Monday email newsletter for new meditations, HERE Explore other faith-centered podcasts from LifeAudio:https://www.lifeaudio.com Today’s Scripture John 10:11–15 (NIV) 11 “I am the good shepherd. The good shepherd lays down his life for the sheep.12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.13 The man runs away because he is a hired hand and cares nothing for the sheep.14 “I am the good shepherd; I know my sheep and my sheep know me—15 just as the Father knows me and I know the Father—and I lay down my life for the sheep.” If you are helped by these meditations, consider sharing them with a friend or leaving a review. Simple acts like these go a long way in supporting this ministry. Thank you for joining me on So Much More.We really do believe Jesus has so much more to say to us—and this is one way we are creating space to listen. Learn more about Every Woman’s Bible today by visiting: https://hubs.la/Q041HkRL0 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

With so many voices competing for our attention—media, culture, success, fear, and even our own inner thoughts—how do we know which voice to trust?In this episode, Pastor Tammy Melchien explores Jesus' powerful words in John 10:1–18, where he declares, “I am the Good Shepherd.” Jesus contrasts his voice with the voices of thieves and hired hands—voices that ultimately steal, abandon, or fail us.But the Good Shepherd does something radically different. He knows us by name, leads us with care, and lays down his life for us.This message invites us to examine the voices shaping our lives and to rediscover the peace that comes from listening to the voice of Jesus.You'll learn:How to discern between trustworthy and misleading voicesWhy common sources of identity—success, money, comparison—can't sustain usWhat it means to follow Jesus as the Good ShepherdA practical prayer practice to help you quiet the noise and hear God's voiceIf you long for clarity, peace, and direction in a noisy world, this episode will help you learn how to recognize and follow the voice of the Shepherd who truly cares for you.

As we continue our I Am More series, Pastor Zach explores Jesus' powerful statement in John 10:11: “I am the good shepherd.” In this message, we see how Jesus contrasts himself with the false shepherds who use and abandon the sheep, revealing instead a shepherd who truly knows, protects, and lays down his life for His people. Jesus doesn't lead from a distance–he walks with his sheep, calling them by name and guiding them toward life. This message invites us to trust the voice of the Good Shepherd and follow where he leads.Looking to keep the conversation going? Learn more here.

Life Point Sunday Gathering | Danny Rivers | I AM | The Good Shepherd by Life Point SA

Discover why Jesus calls Himself the Good Shepherd and what it means for YOUR life! Pastor Jeff Wickwire unpacks this powerful truth about how Jesus feeds, guards, and leads His sheep. You'll learn how the Good Shepherd actively cares for you daily - not like a hired hand who runs away, but as the One who gave His life for you. Get ready for a fresh perspective on God's personal care for you! 03.08.2026 | The Seven I AMs of Jesus | Part 4: I Am the Good Shepherd | Pastor Jeff Wickwire

Lead Pastor Travis Simone brings a message from John 10:1-21 as we continue our lenten series, "Knowing the Road In."For more information, please visit: http://www.wcchapel.org

New Testament Sermons / Speaker:Berry Kercheville I Am the Door of the Sheep, the Good Shepherd John 10:1-21 Introduction: As we read the text before us our first thought might be, “Never have more beautiful words been uttered than these”—“I am the door of the sheepfold; I am the good shepherd.” Those words by Jesus should give us great comfort. However, a more careful examination reveals that in the original context Jesus was offering more than comfort, he was also revealing condemnation. When Jesus says, “I am the door of the sheep…I am the good shepherd,” we must remember that John proclaimed Jesus as the “Word.” With every “I AM” statement, Jesus is revealing the beauty of God, and also the very nature of God. Both statements should alert us to three truths that must be clearly accepted and acted upon by us: We are sheep. It is foolish to think of ourselves any other way. Sheep are extremely vulnerable. They are among the weakest of all farm animals and are completely unable to protect themselves apart from a shepherd. We, however, in contrast do not think of ourselves that way. As Jesus said in the conclusion of chapter 9, we think we see, when we are actually blind.  Without a shepherd, we are without wisdom or direction. Sheep have no idea how to seek good food and water for themselves. On their own, they will starve, become diseased, and die. There is no such thing as “wild sheep” who roam in the open country. We must choose a shepherd to lead us. There are other choices for “shepherds.” Many claim to be shepherds, but there is only Good Shepherd. All us are “hirelings.” Seeing the Movement through the Text As usual, seeing a new chapter division causes us to conclude that we are starting a new event in Jesus' life. But careful reading shows that this is not so. Note the lead up to chapter 10: In chapter 5, Jesus healed a man on the Sabbath who had been in physical bondage to his illness for 38 years. In chapter 6, Jesus took on the escalated role of a new Moses leading a new exodus. He portrays this by not only feeding the people, but also crossing the sea by walking on it, and then proclaiming himself to be the bread of life.  In chapter 7, during the Feast of Tabernacles, and at the time of seventh day when the priests poured out water at the altar and calling to God to give them the abundance of water, Jesus cried out, “If any man thirsts let him come to me and drink…out of his innermost being will flow rivers of living water.”  In chapter 8, Jesus at the same time, proclaimed himself as “the light of the world,” and then followed up in chapter 9 with giving sight to a man born blind,  As we come to the end of chapter 9, we see that Jesus has not only healed the physical sight of the man, but has also brought to spiritual sight. The man was cast out of the synagogue by the Pharisees, and therefore banned him from the flock of Israel. In 9:39, after the confession of belief by the man born blind, Jesus makes a startling statement that his entrance into the world was “for judgment.” That is not that he came “to judge,” but that his entrance created a judgment between those who knew they were blind and needed sight, and those who believed they could see and therefore did not know they were  blind. As you read those final verses of chapter 9, and then into chapter 10, you will recognize immediately that there is no break. Immediately, Jesus answers the Pharisees who had just challenged his statement that they did not recognize their own blindness. The metaphor of “entering the sheepfold by the door,” and “I am the door to sheep.”  With this metaphor, Jesus speaks of a communal sheepfold that was common in the city. A large enclosed area was provided in which many different flocks of sheep were housed. There was one entrance guarded by a doorkeeper who knew the different shepherds and would only allow a true shepherd to enter. Once inside a shepherd would call his sheep, and only his sheep would respond by gathering to him. He would then lead them out and they would follow because they knew his voice. In this picture, Jesus is speaking of how one would enter this sheepfold. The only legitimate way to enter was by the door. Anyone attempting to enter another way was a thief and a robber In the second picture Jesus speaks of a temporary sheepfold that would commonly be set up for the night out in the open field. This sheepfold consisted of four walls but no door. Once the sheep were inside the enclosure and night had fallen the shepherd would lay down at the entrance of the enclosure. He literally became the door of the sheepfold. No sheep could enter or leave except through him. And no wolf or robber could enter except over his body. A true shepherd would never leave that post and leave the sheep unattended. [remember David killing the lion and bear?] But a hireling, one who was in it just for pay and did not love the sheep, would flee and save his own life at the first sign of danger. A true shepherd would literally die protecting the sheep. If the sheep were stolen or destroyed it would only be after he had given his life. In both illustrations Jesus has placed Himself squarely in contrast to the Jewish leaders as to who was the true shepherd of the flock. They were not true shepherds and did not care for the sheep. Their only interest was self-interest. They neither entered by the door of the sheepfold (were not true to God’s teachings), nor did they care for the sheep like a true shepherd. Those who followed them were not of the Lord’s flock, while those who would not hear their voice [blind man] but instead heard the voice of the Lord were of the true flock. It was no surprise that they cast out the healed blind man or that this man followed Jesus. They were not the good shepherds and he refused to hear their voice. The Primary Message in the Context Making the connection between chapters 9 and 10 allows us to see the message Jesus is giving the Pharisees. Jesus is exposing the serious condition of the Pharisees and everyone else who remains blind while they think the see.  As with the Pharisees, when a person thinks he sees, he is like a lamb who decides he can explore any part of the countryside he desires. Some sheep, and most people, think they will be fine exploring whatever they desire. Their thoughts and their ways become their shepherd. Cf. Isaiah 55:8-9. Therefore, Jesus is proclaiming that you cast this blind man out of your sheepfold because you are a thief and a robber. He has now not only entered another sheepfold, but he actually entered by the door of the sheepfold. We must hear the message today. There is only one sheepfold and there is only one door to that sheepfold, and that is Jesus. There is no other!  We often see Christians “slipping, falling away, turning in other directions, and generally no longer fully trusting in the Shepherd. The simple question is, where do you think you are going? You leave the shepherd and the sheepfold and you will lose life. You will die.  Verse 11 “I am the good shepherd.” Contrast verse 10, “The thief comes only to steal, kill and destroy.” Jesus is the good shepherd, not a good shepherd. Jesus is clearly calling on us to choose! There is a choice. Which will you choose? Ask yourself, what happened to those leaders? What happened to the Pharisees? What happened to the Jewish nation? They followed other shepherds and they were destroyed…brutally!  The Message for Us: The Sheep Hear His Voice  That is what is unique about sheep: they follow the voice of their shepherd, and they not only will listen to his voice, they will flee from a stranger—any other potential shepherd. What is a stranger? What is another shepherd? Paul said in well in Ephesians 2:2, we followed “the course of this world, the prince of the power of the air.” Most people, and even some who call themselves Christians, do not know who they are following. If it is not the good shepherd, it is the devil. When I read this the first thing I think of is, as dumb as sheep are, in this regard, they are smarter than us. Listen to the good shepherd.  How do you know if you are in the good shepherd's flock? You hear his voice! Please remember, Jesus is talking to the most religious people of his day. We often meet people who are very sincere in their beliefs. But sincerity is not the test. Do they hear his voice, or are they ignoring his voice and following their own voices? This is simple identity question. Follow his voice and you are his sheep. Don't follow it, and you are not his sheep. Verse 3 “…he calls his own sheep by name and leads them out.” This is not, “Hey, you all can come out now!” He calls each by name. A shepherd would have a certain “voice” he would use for each animal. Jesus knows us individually. He is calling you, specifically you. Will you follow? Verse 14, “I know my own and my own know me.”  Principle: Shepherds lead, they do not drive the flock!  Shepherds must be decisive concerning the direction and needs of the flock.  It is the reason they are “elders.” They are expected to have greater wisdom and greater experience than the flock. The flock is able to lie down when the elders lead and take the flock where they ought to go. When the children of Israel wanted to go back to Egypt, Moses didn't take a vote. The question is not what would the congregation like to do. The question is, what is the best for the spiritual welfare of the church! Many elders of churches have told me that after COVID, the church got accustomed to not meeting Sunday evening, so we went along. Really? You didn't answer the question of where you are leading this church and how will meeting less enhance our spiritual growth. The sinfulness of shepherds who think they are cowboys. Your flock are sheep, not cows. Matthew 20:25. The Value of Following: “I Am the Door…the Good Shepherd” Those who enter will “go in and out.” — They are always safe; the wolf cannot touch them. The good shepherd is always there. 10: “I came that they may have life and have it abundantly.” Jesus is the only path to life, that is, true abundant living. He is not just talking about eternity, that abundant life is even being tasted now. 13-14: Jesus is the only one who cares for the flock. Only Jesus can be trusted with our lives. “He knows his own.”  15: Jesus lays down his life for the sheep. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32) 17: Jesus lays down his life so that he could give and attain an even greater life. Conclusion: It is almost humorous to read in verse 20 that some heard this and said, “He has a demon, and is insane.” No, insanity is living without the Good Shepherd.  Berry Kercheville The post John 10:1-21 I Am the Door of the Sheep, the Good Shepherd appeared first on Woodland Hills Church of Christ.

Go to sermon webpage: THE GOOD SHEPHERD

This week Pastor Zac shares about the Face of a Shepherd and how Jesus shows us that true leadership begins with caring for people the way the Good Shepherd lovingly watches over and guides His flock. INFO Website: scaccesschurch.com Weekly Updates: bulletin.scaccesschurch.com FOLLOW Facebook: facebook.com/scaccesschurch Instagram: instagram.com/scaccesschurch YouTube: youtube.com/@scaccesschurch GIVE: give.scaccesschurch.com ABOUT: State College Access Church is a life-giving, family-oriented, non-denominational church in the State College area. Our weekend service includes contemporary worship, biblical message, and age specific kids ministry for infants through children in 5th grade.

This week on the podcast, Jenna + Beth are talking about what it really means to guard your heart and why staying connected to Jesus changes everything.Inspired by Week 2 of our Lent devotional Who Do You Say That I Am? by Debbie Herbeck, we dive into Jesus' words in Gospel of John 10: “I am the gate… I am the Good Shepherd.”If He's the gate… what are we letting through?From honest conversation about social media and “brain rot,” to the vulnerability of childhood exposure to pornography, to the quiet ways we feel helpless in a chaotic world, this episode is a raw and hope-filled look at:- Playing “fast and loose” with our souls when we scroll- Why we don't have the grace to carry burdens God never asked us to hold- The lie that more information = more control- Closing the doors to sin and reopening the windows to light- Becoming holy so our prayers become powerful and effective (James 5:16)If you've felt overwhelmed, distracted, helpless, or spiritually exposed, this conversation is an invitation to come back to the Gate. To let Jesus protect what enters your heart. To deny yourself, pick up your cross, and follow the One who already won the battle.✨ It's not too dark.✨ It's not too far gone.✨ It's not too serious for Him.Let's close some doors in Jesus' name and walk into the light together.

The demands of life and ministry have taught most of us to prioritize doing over being. Yet eventually we realize that “trying harder” doesn't satisfy our deepest longing for a flourishing relationship with Jesus. Thankfully the Good Shepherd meets us at “the end of ourselves” and invites us into spacious places of renewal. ​Join us for this episode of Soul Talks as Kristi talks to Ron Thompson, a pastor with 30+ years of experience who also serves as a Sr. Spiritual Director on our staff. Ron shares how coming on a Soul Shepherding retreat helped him become enthralled with Jesus, find freedom from depression, and transform how he cares for others in partnership with Christ. Friend, we pray that you can also go deeper in Jesus' grace on a retreat.  Resources for this Episode: Attend a Soul Shepherding Retreat Earn a Certificate in Spiritual Direction Meet with a Soul Shepherding Spiritual Director Donate to Support Soul Shepherding and Soul Talks