Podcasts about muslim origins

Today on TPE Book Club we look at Manan Ahmed Asif's seminal work, "A Book of Conquest: The Chachnama and Muslim Origins in South Asia" that dismantles the myth of Muslim Conquest and Muslims as outsiders in India.In this video we look at Chachnama, Colonialism, Separatism and Orientalism.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

  Guest host Dr. David Mason is back to conclude a special two-part interview with historian Dr. Manan Ahmed Asif. Dr. Ahmed is an associate professor of history at Columbia University. A Book of Conquest: The Chachnama and Muslim Origins in South Asia,  Where the Wild Frontiers Are: Pakistan and the American Imagination, and The Loss of Hindustan. He and Dr. Mason will wrap up their conversation today about his latest title: Disrupted City: Walking the Pathways of Memory and History in Lahore which is published by the New Press. 

  Guest host Dr. David Mason is back to host a special two-part interview with historian Dr. Manan Ahmed Asif. Dr. Ahmed is an associate professor of history at Columbia University. A Book of Conquest: The Chachnama and Muslim Origins in South Asia,  Where the Wild Frontiers Are: Pakistan and the American Imagination, and The Loss of Hindustan. He and Dr. Mason will begin their conversation today about his latest title: Disrupted City: Walking the Pathways of Memory and History in Lahore which is published by the New Press. 

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization.  Manan Ahmed is a historian and associate professor at Columbia University. He is the author of  A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In contemporary South Asia, the question of Muslim origins emerges in school textbooks, political dialogues, or at tourist or pilgrimage cites. The repeated narrative revolves around the foreign Muslim leader, Muhammad bin Qasim, and his conquest of Sind in the year 712. Manan Ahmed Asif, Assistant Professor of History at Columbia University, provides a critical interrogation of this narrative in A Book of Conquest: The Chachnama and Muslim Origins in South Asia (Harvard University Press, 2017). The crux of this origin narrative stems from the Chachnama, a 13th-century Persian text, which purports to be a translation of an eye-witness account written in Arabic. Asif approaches the Chachnama by initially situating it within the spatial and political context of Medieval Sind. He then places it within the textual universe of the early 13th century, thinking about audience, genre, and themes. Through this process of unreading he concludes that the Chachnama is neither translation nor primarily concerned with conquest but rather provides a coherent political theory for its contemporaneous readers. Thinking about the text in this new light, Asif examines the Chachnama though the lens of advice writing, questions of governing difference, and the calibration of gender and power. Finally, he explores the afterlife of the Chachnama and determines the factors that framed the story of the conquest of Sind as the primary narrative of Muslim origins in South Asia. In our conversation we discussed what origin narratives tell us about the contemporary world, the deployment of notions of conquest and foreignness in South Asian discourse, the maritime orientation of early Sind, literary and social context of the Chachnamas production, genres of advice writing, the political organization of religious difference, the roles women played in articulating just forms of rule, the colonial reframing of Muslim origins, and the social consequences of dominant readings of the Chachnama. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in the Arts and Sciences at Columbia University: a podcast featuring audio from the New Books Series at Columbia University and interviews with the speakers and authors. A Book of Conquest: The Chachnama and Muslim Origins in South Asia by Manan Ahmed The question of how Islam arrived in India remains markedly contentious in South Asian politics. Standard accounts center on the Umayyad Caliphate’s incursions into Sind and littoral western India in the eighth century CE. In this telling, Muslims were a foreign presence among native Hindus, sowing the seeds of a mutual animosity that presaged the subcontinent’s partition into Pakistan and India many centuries later. Anne discusses Professor Ahmed's book with Columbia University's George Sansom Professor of History Carol Gluck.