Podcasts about Persian

This week's episode is short and potent reminder that joy is your birthright. In remembering our inevitable death and lack of control around it, we discover that we were ALL made for joy. I share a poem from the Persian mystic, Hafez, that is a mic drop moment you'll want to hear, and invite you to begin to explore what fills your cup, and discover the special moments between despair and joy. In this episode, you will learn:// Why living each day as if it were our last can lead to JOY// Reminders for how to find joy in times of challenge// How joy can help us cultivate resilienceResources:// Episode 93: Wake the F*ck Up// Episode 156: Savoring - When Suffering Is Not Present// If you're new to the squad, grab the Rebel Buddhist Toolkit I created at RebelBuddhist.com. It has all you need to start creating a life of more freedom, adventure, and purpose. You'll also get access to the Rebel Buddhist private group, and tune in every Wednesday as I go live with new inspiration and topics.// Want something more self-paced with access to weekly group support and getting coached by yours truly? Check out Freedom School – the community for ALL things related to freedom, inside and out. We dive into taking wisdom and applying it to our daily lives, with different topics every month. Learn more at JoinFreedomSchool.com. I can't wait to see you there!// Have you benefited from even one episode of the Rebel Buddhist Podcast? I'd love it if you could leave a 5-star review on iTunes by clicking here  or on Spotify by clicking here.

NHK WORLD RADIO JAPAN - Persian News at 13:30 (JST), June 20

Matt Petit, Mission Success Lead at Vannevar Labs and former U.S. diplomat, joins Mike Shanley to accelerating national security with new technology. The conversation focuses startups and innovation in national security to deliver faster and more efficient results.   Resources: GovDiscovery AI Federal Capture Support: https://www.govdiscoveryai.com/   BIOGRAPHY: Matt Petit is a Mission Success Lead at Vannevar Labs and former U.S. diplomat. Prior to joining Vannevar, Matt spent nearly 17 years with the U.S. Foreign Service. During that time, he served in India, Zambia, and Armenia (covering Iran). While on assignments in in Washington, Matt managed foreign policy on Somalia, Eritrea, Djibouti, Sudan, and global counterterrorism. From April 2022 to July 2023, Matt was the Director for the Sahel at the White House National Security Council. Matt speaks Persian, Spanish, and some Tamil, German, and French. He lives in the DC area with his wife and daughter.   LEARN MORE: Thank you for tuning into this episode of the Global Strategy Podcast with Mike Shanley. You can learn more about working with the U.S. Government by visiting our homepage: Konektid International and GovDiscovery AI. To connect with our team directly, message the host Mike Shanley on LinkedIn.

On this week's episode, we welcome cartoonists, Hannah Hillam and Kaveh Taherian, to chat Stankus The Rat updates, share more tubing tales of terror, describe their podcast (500 Open Tabs), and more!Watch 500 Open Tabs on YouTube!Kaveh's Website!Hannah's Website!~ NEW JJGo MERCH ~Good Story Guild presents JOSIE'S LONELY HEARTS CLUBJordan's new Spider-Man's comic is out now!Order Jordan's new Godzilla comic! Be sure to get our new ‘Ack Tuah' shirt in the Max Fun store.Or, grab an ‘Ack Tuah' mug!The Maximum Fun Bookshop!Follow the podcast on Instagram and send us your dank memes!Check out Jesse's thrifted clothing store, Put This On.Follow brand new producer, Steven Ray Morris, on Instagram.Listen to See Jurassic Right!

گفتیم در دوران جنگ چه کنیم که ساعت‌هایی برامون بهتر بگذره و گفتین در مورد هکرهای بزرگ صحبت کنیم. این اولین قسمت از این سری است. توش قصه زندگی کوین میتینک ، هکر افسانه ای رو می‌گم که اصطلاح «مهندسی اجتماعی» رو جا انداخت. در این قسمت از کودکی تا جدا شدنش و اشناییش با … ادامه خواندن "رادیو جادی ۱۹۵ – زندگی هکرها: کوین میتنیک قسمت یک از دو"

Join host Jonathan Gary, Sr. on Just Conversations for an inspiring episode featuring Elliott Nazarian, a trailblazing attorney and entrepreneur. Discover Elliott's unique journey from his Persian upbringing in Los Angeles to founding a groundbreaking law firm and a swimwear brand. Listen in as he shares his experiences in immigration law, tackling complex issues across different administrations, and providing invaluable insights for aspiring immigrants. Dive deeper into Elliott's multifaceted career, where he combines his passion for photography, fashion, and law to make a difference in people's lives. With a focus on accessibility, sustainability, and affordability, learn how Elliott is reshaping the landscape of swimwear and legal services. This episode offers a captivating exploration of ambition, creativity, and the quest to effect positive change.

OK. Tonight I really. Must sleep.I spoke last night with Beni Sabti, an Iranian-born expert on security, culture and politics of his native country. BenI has been going night and day since Friday morning, being one of the most highly regarded Iran experts in the world. So I was thrilled to finally have some time to speak with him Wednesday night. We both signed off, exhausted, around midnight. Five minutes later the first alarms went off in central Israel, where he lives. This morning, multiple targets were hit by Iranian missiles, including Be'er Sheba's Soroka Hospital. We begin with a brief report on that, but this podcast is really devoted to Beni's insights about the psychology of Iranian leadership. Western analysts tend to extol the savvy Iranian negotiation strategy, but Beni is far less reverential. He thinks that the leaders of Iran have made a hash of nuclear negotiations. As well, the overwhelming majority of the population loathes this regime and is desperate for change. It's a fascinating exploration of a country and culture under siege and how they might react in the coming days.You may want to watch this one on YouTube - there are some interesting visuals throughout but especially for the first five minutes or so. State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Podcast NotesBeni Sabti is an Iran expert at the INSS. Sabti was born in Iran in 1972 and raised primarily under the Islamic Revolution regime. After escaping Iran to Israel in 1987, he served in the IDF, primarily as a researcher, mostly in projects relating to Iranian culture and influence on cognition, decision-making, and media. One of the flagship projects he led was the establishment of the IDF Spokesperson's platforms in Persian, designed to address the Iranian people directly.Sabti holds an M.A in political science and public communications from Bar Ilan University, and was a research fellow at JISS in Jerusalem. Sabti gives lectures about many issues related to Iran and is a commentator on Iran for media outlets in Israel and abroad. He was also one of the cultural advisors to the series “Tehran,” broadcast on Apple TV and Israel's Channel 11. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

The first portion commences"In the days when the judges ruled". The book sets the times, as paralleling the time of the second appendix to Judges 19-21, and is as vital in preparing us for David's kingship as the end of the last book was in establishing Saul's origins. Even the locality is the same in Bethlehem/Judah(' the house of bread and praise'). We are told that there was literally a famine in the land at that time, undoubtedly spiritual as well as literal; a scarcity of the word of God. Ironically the man Elimelech('my God is king'), representing what the nation should have known; yet living as though there was no king and doing what was right in their own eyes; believing sustenance could be found apart from the people of God, left for Moab. The two sons marry non-covenanted wives and die (their names also emblematic of their unfaithfulness - sickly and pining). Death overtakes them leaving faithful Naomi heirless. On hearing that "God had visited His people with bread" the three women commence the homeward journey. Orpah stays in Moab, but Ruth passionately and imploringly pleads her loyalty to Israel's God (1 verses 16-17). They arrive home at Passover- the time of the barley harvest.Chapter 2, introduces us to faithful Boaz whose description matches that of Gideon in Judges 6. Providentially he extends to Ruth the care and compassion of the Creator to strangers and widows. She is blessed bountifully and we await developments in the unfolding story. We are impressed by the Godly environment that Boaz has created for his workers despite the deplorable spiritual conditions which prevailed throughout the nation.Isaiah 44 announces the superabundance of blessings that God will bestow upon children responding to His gracious pleas. Verses 1-5 speak of the blessings Yahweh will give to Israel, His chosen people. Verse 5 tells of the time when their Sovereign's children identify with Him by surnaming themselves as the people of the God of Jacob. This theme is picked up in the Servant prophecies in chapter 65:15-19. In Isaiah 44:6-8 Yahweh declares that He alone is God and Israel's Saviour. That understanding is the reason that His people in verse 5 now choose to be known as the people of the God of Israel. Verses 9-20 contrast the Omnipotent Creator to dumb, useless, impotent idols. There is wonderful irony in the way that the prophet ridicules the idols and their makers. The fashioner of the graven image wearies himself in the task of making his image and uses a part of the same tree to warm himself and bake his bread. What complete folly there is in the idolater's failure to see the stupidity of idols and those that form them. Verses 21-25 tell us what the LORD was about to do in saving His people. Verses 26-28 reveal the work of Cyrus the Persian as the man chosen by Yahweh to overthrow Babylon. He would also decree liberty for the captives and send exiled Israel home to rebuild Jerusalem. This prophecy was made about one and a half centuries before Cyrus accomplished this great work of the LORD.. Cyrus' name is symbolic of his typical role, as the Lord Jesus Christ, meaning "one like the heir".

Hey!It's a good closing line. Maybe could have closed the album with it instead of more of that jazz..... Look, it's bananas. It's kooky. It's wild and woolly. It's Persian. It's Arabic. It's mainly absolute bollocks. But it's Queen. One might almost say it's none more Queen! But what in the green shit will the Cardinal make of this one??? And how many cheese puns are we in for on social media after last week's lactose-infused semi-turd of a song?If Randy were to title this episode, he'd probably call it "Kev pods like others fart!" or possibly, "Kev gives himself a segue when it's time to go to bed!"Today's episode looks at the madcap bluster of the overblown opener from the preposterous Jazz; "Mustapha!"NOTE: Skip forward to 22:16 if wanna get straight into the manifestations and wheel spin.The music at the end of the episode is "Through the Years", the first song Kev ever took in to Randy to record! You can check it out here: https://youtu.be/Lk22VORICbUIf you want to get involved in the Kofi Klub, you can make a donation here: https://ko-fi.com/seasidepodreview and let us know which song you want us to add to the wheel! We also have a private channel in our Discord community for donors.Follow us onFacebook: @seasidepodreviewDiscord: https://discord.gg/nrzr2mQjBluesky: @seasidepodreview.bsky.socialKo-Fi: https://ko-fi.com/seasidepodreviewAlso, check out Kev's other podcastsThe Tom Petty Project: https://tompettyproject.comThe Ultimate Catalogue Clash: https://shows.acast.com/uccAnd if you want to check out Randy's music, you can find it here:https://randywoodsband.com Hosted on Acast. See acast.com/privacy for more information.

NHK WORLD RADIO JAPAN - Persian News at 13:30 (JST), June 19

Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: https://lnk.to/rfGlrA‘What's Your Number?': https://lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: https://arkmedia.org/Ark Media on Instagram: https://instagram.com/arkmediaorgDan on X: https://x.com/dansenorDan on Instagram: https://www.instagram.com/dansenorToday's Episode:Will the U.S. play a direct military role in the destruction of Iran's nuclear program? Over the past few days, President Trump has been reinforcing his support for the Israeli offensive and his position that Iran cannot have a nuclear weapon. Most assessments suggest that the IAF does not have the capability to completely destroy Iran's nuclear program. If that's the case, what's the end-game? Should Iran's nuclear program be destroyed by the US, delayed by Israel, or disassembled by Iran through a deal?On today's episode, we dive into these critical questions with senior analyst at Yedioth Achronot and Call me Back regular, Nadav Eyal, and Iran foreign policy expert and senior fellow at the Carnegie Endowment for International Peace, Karim Sadjapour.Karim is a first-time guest. In addition to working at Carnegie, he is a contributing writer to the Atlantic. He was previously an analyst with the International Crisis Group, based in Tehran and Washington. He has lived in Latin America, Europe, and the Middle East (including both Iran and the Arab world) and speaks Persian. Karim is an adjunct professor at Georgetown University's School of Foreign Service, teaching a class on U.S. foreign policy and the Middle East.Nadav and Karim discuss what the mood is inside Iran, what military options are on the table, and possible outcomes of the war.CREDITS:ILAN BENATAR - Producer & EditorMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

In this emotionally charged and hilariously unpredictable episode of The Jubal Show, the crew gets real and ridiculous in equal measure. Nina opens up about her Persian heritage and the emotional toll of the escalating conflict in Iran, sharing how it’s been affecting her on-air focus and daily life. Victoria tries to navigate her own chaos, battling a mysterious case of the jitters, while Gabby shares a slice of suburban life with a persistent pie-baking neighbor. Producer Brad celebrates his daughter’s 5th-grade graduation with a classic dad joke, and Jubal has everyone laughing (and cringing) with a painfully awkward gym story that involves unwanted attention, lip bites, and… neck workouts? The cast includes: Jubal – your fearless host Nina – your candid and caring drunk aunt Victoria – your lovable younger sister with unpredictable energy Gabby – your quirky neighbor and social producer Brad – your dad-joke-slinging producer This episode has heart, humor, and humanity. From global reflection to gym tension, it's a reminder that life—and radio—is all about finding the funny, even in the mess.

NHK WORLD RADIO JAPAN - Persian News at 13:30 (JST), June 18

جنگ شده ولی تهش فکر کردم بهتره رادیو جادی رو داشته باشیم. گپی سریع می‌زنیم در مورد خبرهایی که در مقابل خبرهای دیگه بی اهمیت هستن ولی می تونن بهانه‌ای باشن برای گپ و گفت ما. وضع این دنیا که برامون ساختن خرابه و ما هکرهای بیشتری لازم داریم. متاسفانه براوزر شما از اچ تی … ادامه خواندن "رادیوجادی ۱۹۴ – جنگ کریه"

Iran-born Erica Kasraie, Middle-East expert, human rights activist, and Executive Director of LIVING WATER Productions, joins the show to comment on the ongoing conflict between the State of Israel and Iran and her hopes of liberation for the Persian people from the regime of the mullahs. A listener call-in on the conflict.See omnystudio.com/listener for privacy information.

As missiles fly between Tehran and Tel Aviv, I'm joined by Iranian dissident Danial Taghaddos to make sense of a rapidly escalating war—and what it means for the future of Iran, Israel, and the region. Danial moved to Australia in 2018 and became politically active during the 2022 Mahsa Amini protests. A royalist and advocate for a return to constitutional monarchy under the Pahlavi dynasty, he's emerged as a compelling voice in the Iranian diaspora, challenging both the Islamic Republic and the Western narratives that often obscure the regime's abuses.In this episode, we talk about Iran's nuclear ambitions, what the regime actually wants from this war, and how Zoroastrianism and Persian identity shape Iranian views on Israel. We also unpack how the Iranian diaspora organizes abroad, why many Iranians support Israel despite the regime's propaganda, and how the West continues to misunderstand the Islamic Republic. From public executions to political repression—and threat of Islamism and regime spies operating in the West—this conversation is a sobering look at the human cost of Tehran's ambitions, and a hopeful one about the people resisting from within and without. Learn more about your ad choices. Visit megaphone.fm/adchoices

Iran's state TV channel has been attacked by Israel. Officials have released new information on the Minnesota shootings. President Donald Trump has criticized the G7 for ousting Russia 11 years ago. We explain why the Persian-language operations are back up and running at Voice of America. Plus, we'll tell you why the Louvre has shut its doors. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Stephen Aryan is an award winning fantasy author. He has written two trilogies, the Age of Darkness, and the Age of Dread, plus a prequel novella, Of Gods and Men, set in the world of Mordana. He has also written the Quest for Heroes duology, The Coward and The Warrior. The Coward received a starred review in Publisher's Weekly. The Nightingale and the Falcon is a Persian-inspired historical fantasy trilogy which includes The Judas Blossom, The Blood Dimmed Tide and The Sorrow of the Sea. Stephen's Website Stephen's YouTube Channel Stephen's Instagram

Pastor John Munro explores the remarkable story of Esther's selection in the Persian king's beauty pageant—revealing how this seemingly random event has profound implications for God's people. Be encouraged as you witness how God's invisible hand operates behind the scenes, even in unexpected or impossible situations.

NHK WORLD RADIO JAPAN - Persian News at 13:30 (JST), June 16

Happy Monday! Leisel, Liam, and Spida are back to kick off Foodie Fortnight with a delicious bang. From sourdough that makes you feel like royalty to dark chocolate snobbery and premium fuel swagger, the crew dives into life’s little luxuries that make you feel bougie on a budget. Then it's down to serious (and hilarious) business: What’s the best plate of food on the Gold Coast? Listeners call in with dream-worthy pizza, Persian platters, sticky pork belly, mash so silky it’s almost NSFW, and even the shock contender.. Brussels sprouts that beat out a tomahawk steak. Join the fun, the laughs, and the cravings!See omnystudio.com/listener for privacy information.

The tell tale words "In those days when there was no king in Israel" start the sorry saga of the final appendix of the book. They set the scene for the sad state of Benjamin from which tribe came the nation's first earthly king. An unfaithful concubine from Bethlehem-Judah in the allotment of Judah returned to her home having her Levite husband. This unnamed Levite would not, ironically, stay in Jebusite territory lest evil befall them. Instead unspeakable crimes were perpetrated upon his concubine by fellow Jewish reprobates of Jerusalem from the tribe of Benjamin. The Levite heartless husband took the carcass of the pitiful victim, who had been abused all night long by the perverted Benjaminites. The Levite dissected her into 12 parts which were sent to each tribe to invoke retribution. His actions later were copied by king Saul to arouse Israel to unite and take vengeance upon the Benjaminites. How ironic it is that Saul's own tribe: Benjamin  - was almost brought to extinction in response to the Levites actions; and that Saul cuts an ox into 12 parts in the same fashion as the Levite did with his concubine. Isaiah 41 is a prophecy about the Persian king Cyrus who overthrew king Belshazzar's Babylon in BC 538. The chapter tells us of the useless futility of idols and the stupidity of those who insanely give them credence in worship. In Isaiah 41 the faithful are reminded that, despite seemingly unstoppable calamity, their trust in the Almighty will see those He deems to be His faithful servants delivered. So the prophet urges a calmness that will come from heeding their Sovereign's Word. Verses 2-4 describe what the LORD has done for His people and tell them Yahweh alone is their Saviour and God. Verses 5-6 tell of the coastlands response. However verse 7 speaks of a futile persistence of some in idolatry. Verses 8-10 appeal to Israel to trust in their Sovereign. Verses 11-16 encourage Israel that the LORD will protect His people and destroy their foes. Verses 17-20 speak of grand promises of the Almighty to prosper and bless His people. We see some of these in Israel today, but they tell of the refreshing that comes in Messiah's kingdom. Verses 21-24 describe the total uselessness of idols. Verses 25-29 contrasts Yahweh with the stupid and dumb idols. Yahweh is infallible and reveals His will to His children. Verses 1-10 of 1 John 3 elaborates on God's love. The beloved Apostle invites his readers to behold the extent and greatness of the Father's love. Our Sovereign has chosen to condescend and to adopt us as His children. We have entered His family at the immense cost of the sacrifice of His beloved Son. John tells his hearers that they have barely begun conceiving the depth of that love; which will be further understood when our Lord Jesus Christ returns. An appreciation of that love has a purifying effect on the disciple's life. But a failure to understand the moral imperative of Christ's laying down his life has upon the believer could lead to loose living (and then finally to a lost life). It is not the sin of weakness due to the frailty of our nature, but rather the of abandonment to sin (ie living habitually for sin), that concerns the Apostle. John has addressed the weakness of human nature in his first two chapters. To continue practicing sin is to deny the grace of the Father and the great price that was paid for our redemption. Are we the children of the world (ie the devil), or are the children of God? The fruit of our life is the evidence. From verses 11-24 we are shown that how we behave towards our brethren demonstrates our parentage. Do we live a live congruent with our claims? An excursion through the gospel of John will reveal how the case is developed from the words of our Lord Jesus Christ. The motive for the first murder in the Bible was envy progressing into hate. We must always attribute the best motives to our brethren. Slandering, or belittling, others incurs the displeasure of our Father. Cain was banished from God's presence and separated from the hope of a life with the Father. Yahweh sent His Son to lay down his own precious life to bring us into fellowship. Though we may have many a doubt (because we are weak humans) the LORD knows our motives, better than we can understand them ourselves (1 Corinthians 4:1-5). Our Father is ready, willing and able to lovingly respond to our needs and requests (see Romans 8 verses 28-39). Chapter 4 commences with the need to test whether the teachings are true ("try the spirits"), and from God. John in chapter 2 has already told his readers that the errors of the antichrist were active among the community of the disciples. One of the prime identifying features would be the belief in the Trinity, which originated in catechism 312 AD (having been debated by believers for decades prior to endorsing that view. The acceptance that the Lord Jesus Christ was part of a triune God is completely counter to the entire teaching of the Scriptures (even the Encyclopaedia Britannica admits this in its article on the Trinity). Jesus was completely a man, even though he was the Son of God. John 1 verses 1-18 tell us his beginnings were when he was born (compare Acts 10verses 38-43). Jesus came in the flesh (Hebrews 2 verses 8-18) and this was the only understanding of the first century community of faithful believers (read "The Apostles' Creed"). Believers need to listen to God and His Word, not human speculations from false teachers. From verses 7-21 we are further told how "God is love". When we love each other with a true heart and fervently it is a witness that we are God's children. The Father's love in redeeming an erring race has been seen from the time of Creation. Its pinnacle was reached in the sending of His Son to provide a ransom for us. Our Lord was able to comply with His Father's will because of their unity of love and purpose in providing a place for our acceptance on the basis of Truth believed and sins forgiven. An understanding of this and a life lived sacrificially in love and service is the only life a disciple can live. Anything else is nothing but a hypocritical lie.

his is a teaser of the bonus episode, "Sparta's About Turn" found over on Patreon.The precarious Greek alliance against Persia hung by the thinnest of threads in 479 BCE. After watching Athens burn twice while Sparta refused to march beyond the safety of the Peloponnese, Athenian patience had run out. When their final delegation arrived in Sparta, they delivered what amounted to an ultimatum: stand with us against Persia, or we may have no choice but to negotiate on our own.Behind Sparta's reluctance lay a complex web of motivations – their preference for defensive warfare, religious observances, fears of helot rebellion, and the delicate politics of their Peloponnesian alliance. While Athens had twice rejected Persian offers that included autonomy and even dominance over other Greeks, Sparta remained fixated on the defense of the isthmus wall. What changed?Something remarkable happened within Spartan leadership. Whether driven by strategic necessity, emergence of leaders like Pausanias, or the stark realization that Athens might actually defect, Sparta suddenly mobilized on an unprecedented scale. Five thousand Spartiates marched forth, each accompanied by seven helots, joined by another five thousand perioeci. As they moved north, other Greek cities rallied to the cause, transforming a fractured resistance into the largest Greek army ever assembled.This pivotal moment represents more than just military history – it captures a rare instance when bitter rivals Athens and Sparta found common purpose. Their brief alliance, forged in crisis, would determine not just the outcome of the Persian invasion, but shape the cultural and political landscape of the ancient Mediterranean for centuries to come.Were you fascinated by this analysis of Greek politics and the fragile nature of their alliance? Subscribe now and support us on Patreon to access more bonus episodes that explore the crucial moments that shaped the ancient world!Support the show

Fatherhood Lessons Great fathers don't just protect—they prepare. In this Father's Day message, we spotlight Mordecai—Esther's adoptive father—who didn't need a biological tie to lead with love, wisdom, and purpose. He showed up, spoke life, and stayed consistent, even when Esther became queen. His story reminds us: fatherhood isn't about DNA—it's about presence, purpose, and calling greatness out of the next generation Book of Esther Discussion topics Icebreaker - What is one lesson, one phrase or one characteristic that you have that your Father gave you?  Read Esther 2:7 -Have you ever had someone step in for you when they didn't have to? What impact did it make?  What does it mean to "show up" for someone spiritually, emotionally, or relationally in today's world? A Father Shapes Identity - Discuss the idea that Mordecai likely taught Esther both her Hebrew and Persian identities. Why is it important to know where you come from—spiritually and culturally? Read Esther 2:20 - Why do you think Esther kept listening to Mordecai, even as queen?  Who in your life do you consistently go to for wisdom—and what makes their voice worth listening to?  Deeper Dive: Read Esther 10:3. Mordecai's reward was seeing Esther walk in her purpose. How have you experienced joy in helping someone else succeed or grow?  Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

Please enjoy this preview of my new podcast, Democricide.Athenian Democracy was established, but who cared? Compared to the mighty Persian empire, the Greek city states were a bunch of backwaters. And that's how history may have remembered them, if not for one suicidally ambitious Greek, and one desperately crafty Athenian who saved his city from destruction.Sources: The Peloponnesian War, by Donald KaganLords of the Sea, by John R. HaleSupport the show

"Welcome to this episode of Podgap. In this episode, we'll be discussing the ways in which social media can affect our mental health, and what we can do to mitigate its negative effects. Join us as we dive into the complex and often contradictory world of social media and mental health."If Podgap helps you with learning the Persian language, share it with your friends. That would mean a lot to us. We can be in touch by podgapp@gmail.comBy subscribing to us at www.patreon.com/podgap you will get access to Persian Transcription, Glossary & Worksheet of all the episodes that are published.

Two powerful Iranian-Canadian stories — both interviews conducted in Persian. First, Milad Taherzadeh (aka @miladbeauty) opens up publicly for the first time at a live Roqe Hub event, sharing his harrowing journey as an LGBTQ person growing up and pursuing a career in style and makeup in Mashhad and fleeing Iran. Then, entrepreneur Navid Badiei joins Jian in the Roqe Studio to talk about rebuilding his life from scratch and creating one of Canada's most beloved Persian restaurants, Shamshiri. Follow @RoqeMedia and @JianGhomeshi Subscribe for more episodes. Episode supported by: @grazingdelice | @twoar.t | @oxygenbotanicals | @aliapastry #IranianDiaspora #RefugeeStories #PersianPodcast #MiladBeauty #Shamshiri #Roqe

In this video, I talk about my experience learning Persian as well as the challenges and successes I've had along the way.

   Have you ever experienced or heard of someone who suddenly received an unexpected ‘windfall’ financial blessing? I don’t mean they won the lottery. But perhaps they were in someone’s estate plan and didn’t know it, or someone just felt led to give them an outrageous gift. Today, join me again in Susa, the capital city of the Persian kingdom, about 474bc as Mordecai is about to experience a ‘windfall’.(Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

NHK WORLD RADIO JAPAN - Persian News at 13:30 (JST), June 11

discover effective strategies and tips for learning Persian

NHK WORLD RADIO JAPAN - Persian News at 13:30 (JST), June 09

Atlanta Grubber Dining Podcast: Discover Roswell, GA's Burgeoning Restaurant Scene Welcome to the Atlanta Grubber dining podcast, where we explore the dynamic culinary landscape of Roswell, GA. This charming town's restaurant scene is bursting with new flavors and exciting eateries that are sure to delight your palate. From upscale Latin cuisine to authentic Mediterranean dishes, classic red sauce Italian, Polish pierogies, and one of the most renowned delis in metro Atlanta's history, we've curated a list of must-try spots that will satisfy every craving. Featured Restaurants Arepa Grill Kitchen & Wine An upscale twist on the beloved Buford Highway favorite. Don't miss their salmon tartar – it's a must-try dish that elevates Latin dining to new heights. Bey Mediterranean Located in the vibrant Southern Post, this Lebanese gem offers an array of authentic dishes. The kibbeh nayeh is a standout, praised as one of the best dishes in recent memory. Savory Gourmet Situated on Canton Street, this deli is celebrated as the best in metro history. Their brisket sandwich is a culinary masterpiece that you simply have to experience. Mashawi Mediterranean Featuring all-you-can-eat Palestinian, Persian, and Mediterranean cuisine, this eatery offers both incredible quality and quantity. Imagine Smith House meets Persian BBQ – it's a feast for the senses. Grana Italian Located in Roswell's stunning new Southern Post development, this spot serves the best red sauce Italian cuisine, perfect for those craving traditional Italian flavors. Chelo Steps away from Canton Street, this Persian restaurant is led by the original chef from Rumi's Kitchen. The Chilean sea bass is a knockout dish that exemplifies Persian culinary excellence. Baltic Deli In East Roswell, this top-tier Polish deli is known for its exceptional pierogies. It's a must-visit for anyone seeking authentic Polish flavors. Additional Spots to Explore Voodoo Brewing: Enjoy killer bar food paired with an amazing beer selection. I Taqueria Mucho: Offers better-than-average Mexicali fare that's worth a try. Tipsy Thaiger (Coming Soon): Their pop-up pork jowl was phenomenal, leaving us eagerly anticipating their full menu. Join us as we continue to explore these culinary hotspots and uncover even more hidden gems. Have a favorite new restaurant we should check out? Drop your recommendations in the comments! Stay tuned to the Atlanta Grubber dining podcast for more delicious discoveries in Roswell and beyond. #RoswellGA #AlpharettaGA #JohnsCreekGA #MiltonGA #EastCobb #AtlantaEats #CantonStreet #BestRestaurants

Do you want to transform your health with delicious, culturally inspired WFPB recipes? Join Gustavo as he shares their inspiring weight loss journeys and show you how to make flavorful, plant-based dishes! Click here to watch! Recipes 

Built on a backbone of Jamaican rum, lime juice, Cointreau, and sugar, the Golden Glove first appeared on the menu at Havana's El Floridita, crafted by none other than Constante Ribalaigua Vert, the bar's legendary owner and blender-in-chief. Bringing it into the 21st Century for us today — albeit with a heavy dose of historical influence — is Pepper Stashek of New York's dedicated Daiquiri destination, Bar Kabawa. Listen on (or read below) to discover Pepper's Golden Glove recipe — and don't forget to leave us a review wherever you get your podcasts! Pepper Stashek's Golden Glove Recipe - 2 ounces aged Jamaican rum, such as Appleton Signature - 1 teaspoon Cointreau - 1 tablespoon granulated white sugar - ¾ ounce fresh lime juice (Key lime/Persian lime blend) - ⅛ teaspoon Xanthan gum - 142 grams pebble ice - Garnish: orange twist Directions 1. Add all ingredients to a blender (including ice). 2. Blend until smooth. 3. Pour into a 10 ounce chilled coupe glass and garnish with a large orange twist.

این شماره تازه وسط کار اسم دار می‌شه چون سعی می‌کردیم از ای آی دور باشیم ولی در نهایت باجگیرها ما رو عقب نشوندن. در این شماره بتمن کنار ددپول می‌ایسته و شماره آی او اس می‌پره به ۲۶ و ساب سیستم لینوکس در ویندوز آزاد می‌شه و می‌فهمیم پشت هوش مصنوعی اعجاب آور، ۷۰۰ … ادامه خواندن "رادیوجادی ۱۹۳ – درست حرف بزن ای آی"

Get your skewers ready — it's time to fire up the grill! In this summer-inspired episode of the Modern Persian Food podcast, we're diving into one of the most beloved traditions in Persian cuisine: grilling! Whether you're working with a backyard BBQ or just your stovetop or air fryer, we're sharing all the secrets to achieving that authentic smoky flavor that makes Persian kabobs and grilled vegetables truly unforgettable. We break down the different grilling methods, must-have tools, marinades, and how to hack the grill experience even if you don't have one. From juicy kabob koobideh and saffron chicken to grilled tomatoes and eggplants, you'll learn how to bring the flavors of a Persian summer to your table — wherever you are. In This Episode, We Cover: The different types of grills you can use (charcoal, gas, electric, stovetop grill pans) Must-have tools for grilling Persian-style Our go-to marinades and seasoning techniques for Persian grilling What to serve alongside your Persian BBQ spread Our favorite vegetarian-friendly grilled sides And some of our favorite memories! Links and Resources:   Episode 141: Discover the Tantalizing Taste of Balal: Persian Grilled CornEpisode 86: Persian  Episode 140: Savoring Summer: Joojeh Kabob for Your Summer Cookouts Episode 86: Persian Kababs Episode 68: Smoky Persian Flavors Episode 4: Onions   All Modern Persian Food podcast episodes can be found at: Episodes   Sign up for the email newsletter here!   Check us out on Apple Podcasts, Spotify, and YouTube   Subscribe+ to the Modern Persian Food podcast on your favorite podcast player, and share this episode with a friend.   Opening and closing music composed by Amir Etemadzadeh, www.amirschoolofmusic.com Podcast production by Alvarez Audio

NHK WORLD RADIO JAPAN - Persian News at 13:30 (JST), June 03

discover effective strategies and tips for learning Persian

Peaches, guava and Persian flavors are trending on menus this week, according to Pat Cobe, senior menu editor of Restaurant Business, and Bret Thorn, senior food & beverage editor of Nation's Restaurant News and Restaurant Hospitality, co-hosts of the Menu Talk podcast.Bret observed that peach-themed drinks are making a comeback this summer. Chick-fil-A returned its Peach Milkshake for the 16th year and added a new Peach Frosted Lemonade, and Pat reported that Piada Italian Street Food, a much smaller chain, launched a cooling Peach Basil Fresca. The beverage side of the menu continues to be a hotbed of innovation. Guava, a less-familiar fruit in the U.S., is moving into the mainstream. Bret pointed out that Dunkin' introduced a guava, orange and passion fruit refresher, and A&W has a guava, orange and passion fruit freeze on the menu. On the casual-dining front, Texas Roadhouse just rolled out a line of tropical-flavored mocktails, the chain's first foray into zero-proof cocktails.We mentioned previously how pistachio is getting more play in both food and drinks, and Pat noted that Nick the Greek is highlighting the flavor in a frozen yogurt dessert later this summer. It's called Pistachio Cream “Dubai Chocolate” Froyo and is a takeoff on the decadent Dubai Chocolate Bar that is a viral sensation on TikTok. Which spurred a discussion on whether frozen yogurt is making a comeback. Tune in to find out.Persian food seems to be emerging as a Middle Eastern niche, even in fast casual. Dig teamed up with a Persian-American content creator to put a Sumac Yogurt and Chicken Plate on the menu, and halvah is flavoring coffee at The Caffe by Mr. Espresso.Danny Grant, chef-partner in Maple Hospitality Group.Our guest this week is Danny Grant, chef-partner in Maple Hospitality Group, which operates three Maple & Ash Steakhouses in Chicago, Scottsdale and Miami. The newest in Miami has in-house dry-aging equipment and offers the Sundae Tower, an extravagant shareable dessert inspired by Grant's mom. Listen as he shares the secrets behind Maple & Ash's signatures and his passion for all things culinary.

World leaders from Ukraine to Germany, the UK, France, and the U.S., are being caught with drugs of one sort or another. From cocaine to the recent report that Elon Musk, though he denies it, was nearly overdosing on ketamine, adderall, ecstasy and psychedelics during the campaign trail and after. The same has been reported of the WEF at Davos, people obsessed with magic mushrooms and hookers. Beyond the obvious motif of wealthy people splurging on carnal delights, there may be something darker at work, especially when considering that for years there has been speculation that the UN's own Meditation Room was actually a space for channeling sessions with spirits. The lore of Vril, dating to before WWII, involves a psychic energy used by an alien race - in occult lore the Vril were a society contacting aliens and spirits to obtain assistance in technological development. The term was originally coined by Edward Bulwer-Lytton in his 1871 novel ‘The Coming Race'. The techno-term “algorithm,” based on Persian mathematics, is itself connected to the Demon Star ALGOL, also known as a Demon's Eye. This “eye” plays a significant role in both fiction and modern technology.  Since 2025 began we have seen the full scale implementation of STARGATE, a program to develop gene-altering cancer shots (preceding the HHS-NIH announcement of universal flu and covid shots), and now recent contracts signed by PALANTIR by the Trump administration to create an all-knowing database of information on more than just American citizens. Itself followed up by a $795-million contract between the DOD and Palantir. STARGATE involves, of peculiar interest, OpenAI (to open an eye), Oracle (a prophet who can see beyond time), and Nvidia (the evil eye). The first company is run by Sam Altman, whose name means in Hebrew “name of the old God,” and Samael (the Talmudic archangel of seduction, accusation, and destruction) ‘altering-man'; whose recent announcement involves a device called ORB that verifies humans via iris scans and then gives them a WORLD ID / DIGITAL PASSPORT, WORLDCOIN GLOBAL CURRENCY, and UBI or Universal Basic Income; the scan verifies human-carbon, i.e., 666.  The second company is run by Larry Ellison, whose name means in Hebrew “light of my God Yahweh,” or “victory of the son of Elohim.” The third company is named after the seven deadly sins and the poison of the evil eye. PALANTIR was officially established by a guy “obsessed with warding of death... with a young person's blood,” Peter Thiel, whose name means “stone of the valley/below/abyss.” Alongside these technocrats are Yuval Harari, whose name means in Hebrew “streaming from the mountain,” and Elon Musk, whose X-AI, GROK, is named after a fictional martian language that means to “understand deeply,” from Robert Heinlein's ‘Stranger in a Strange Land'; its logo is the planet Saturn, god of time. Elon is also the name of a technologically advanced alien leader on the martian planet in the book ‘Mars: A Technical Tale', written by NASA father Wernher Von Braun. PALANTIR itself is named after palantír from Lord of the Rings (Saturn), a seeing-stone-crystal sphere used for communication and intelligence gathering. It is also where the Eye of Sauron was able to keep his eye on Middle Earth. Thiel is also co-founder of Rivendell 7 and Mithril Capital, both named after LOTR, the latter of which is a mythical elvish city. This is the same Thiel who fueled the rise of JD Vance into the White House, the now VP to POTUS Trump who just signed a deal with PALANTIR and who is assisting in pushing Musk's electric cars. Altman, Ellison, Harari, even Elon Musk “aspirationally,” are Jewish, with questions about Thiel's actual background speculated upon. The same is true for Larry Fink of BLACKROCK, Stephen Schwarzman of BLACKSTONE, Dan Zorella and Avi Yanus of BLACK CUBE, and even the general BLACKBOX AI that nobody seems able to comprehend even if they helped build it - Ellison says it is mostly coming from Israel and Tel Aviv. This is the same black cube that Jews wear and Muslims walk around, with black stone, in their holy city. PALANTIR'S history is peculiar too, not just its name. Peter Thiel started the company officially soon after 911 by using PayPal security algorithms. It was founded in May 2003, the same month and year that the US Information Awareness Office and DARPA renamed their Total Information Awareness program to Terrorism Information Awareness, and a few months before in September Congress pulled funding. The blueprint for this post-911 world, PNAC, was written by William Kristol and Robert Kagan, and the Patriot Act was co-authored by Michael Chertoff, former homeland security head, who helped sell body scanners to airports. All three of these men are jewish. As for PALANTIR, besides Thiel, Alex Karp and Stephen Cohen are major jewish founders alongside Joe Lonsdale and Nathan Gettings, the former of which had one of the least official roles. According to the Electronic Privacy Information Center writing about TIA: “Congress eliminated funding for the controversial project and closed the Pentagon's Information Awareness Office, which had developed TIA. This does not, however, necessarily signal the end of other government data-mining initiatives that are similar to TIA.”What was a DARPA-CIA-NSA-USIAO plan to “track individuals through collecting as much information about them as possible and using computer algorithms and human analysis to detect potential activity,” suddenly became PALANTIR unofficially, even though both the NSA and PALANTIR both ran a PRISM program - a program we learned about from Edward Snowden in June 2013, just 3 months before Katy Perry released her first “dark” album called PRISM. The goal of PRISM was to retrieve data directly from Microsoft, Yahoo, Google, Facebook, PalTalk, AOL, Skype, YouTube, and Apple. And what is a prism but a three-dimensional solid shape; a polyhedron like a cube; a glass device that breaks down white light.Beyond data acquisition, the goal was techno-super-natural: “understand and even preempt' future action,” wrote the New York Times. The NYT reported that conveniently PALANTIR “secured an estimated $2 million from In-Q-Tel, a venture-capital firm that finances the development of technologies that can help the C.I.A.” That's the same In-Q-Tel where, at one of their conferences, David Petraeus, former CIA director, said that the Internet of PCs and Things “are learning to perceive - to actually sense and respond.” Soon after we saw the emergence of Q-Anon, a Self Organizing Collective Intelligence, which today with AI-models trained on human data, are convincing people they are unlocking the secrets and conspiracies of the universe and becoming prophets. As per a recent Rolling Stone article, “Self-styled prophets are claiming they have 'awakened' chatbots and accessed the secrets of the universe through ChatGPT.”FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable Paypal email rdgable1991@gmail.comEMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Introduction: How Do You React... (Matthew 5:38–42) ...When you are INSULTED? “Eye for an Eye” or REFUSE RETALIATION? (Matt 5:39b) 1 Peter 2:23 – When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ...when people are HEARTLESS? “Eye for an Eye” or GRATUITOUS GRACE? (Matt 5:40) Romans 12:21 – Do not be overcome by evil, but overcome evil with good. ...when forced to OBEY? “Eye for an Eye” or DOUBLE Your DUTY? (Matt 5:41) 1 Peter 2:16 – Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ...when someone wants your STUFF? “Eye for an Eye” or RELEASE Your RESOURCES? (Matt 5:42) 1 John 3:17 – But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Philippians 2:5–7a – Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:38-42What was your big take-away from this passage / message?Tell of a time you were offended and retaliated. Why did you do what you did? What would you do differently if you had another chance?Why do you think “eye for an eye” (revenge) is our natural default response?Why do you think how you react is a good gauge of where your heart is?BreakoutPray for one another. AUDIO TRANSCRIPT And before we dig into God's Word together, let's just pause.I'm going to ask you just take a moment and please pray for me to be faithful,to clearly communicate God's Word.And I will pray for you to have your heart open to receive what it isthat the Lord wants to teach us today. Let's pray.Father in heaven, your Word challenges us and convicts us and we thank you for that.We didn't come in here today looking for a stamp of affirmation on how we already are.We've come in here to encounter you and allow your spirit and your Word to conform us into the image of your Son.That's why we're here.So Father, I pray to that end you would open our hearts.Your spirit would speak to every heart, the wisdom that you have recorded in your Word.That we walk out of here different people than how we were when we walked in.Thank you Father for the promise of your Word.We pray in Jesus' name.And all of God's people said, "Amen."I have a nonverbal Son, as many of you know.But years ago, I was with a group of pastors and one pastor was commenting on the fact that I had a nonverbal Son.And he said, very compassionately, he said,"It must be very difficult for you to not have a conversation with your Son."And I said, "It is."But the way I look at it, we'll have all of eternity to catch up.And a different pastor said, if he's elect,and I said, "I feel like you're predestined to take a weapon."And I was a prophet that day.Okay, I made that last part up.But I still think about that.I still think about retaliation.Getting even.Why are we like that?Why are we like that people, that there's something in all of us that makes us demand respect?Hey, you can't talk to me that way.You know I am?You can't treat me like that.There's something in us that we demand our rights.We say things like, "I don't get mad. I get even."And you're not going to get away with this.You're going to pay for what you did.Our hearts are naturally, sinfully retaliatory.I was listening to a sermon about a month or so ago from one of my favorite preachers, Ron Don.It was a sermon on meekness.And he reminded me of something that I loved when I was a kid.He was a little comic book.Do you remember the Charles Atlas ads in the old comic books?Do you remember those?It was a little one page, it was a little comic strip in the book.Well, in this little comic strip, there was this little weakling, like a little skinny guy,on the beach and this bully was like kicking sand in his face.And all the girls were like, "Tee hee hee hee."And the kid takes Charles Atlas course.The skinny kid.And in 90 days, he was kicking sand in the other guy's face.And there's something innocent.We're like, "Yes! Yeah!"We love that stuff, don't we?Don't we love that revenge stuff?Oh, come on.Don't you leave me up here.Don't we love that revenge stuff?The getting even stuff?Yes, you do.Yes, you do.There are many of the plot lines of movies.Like, and your soap operas and your westerns and your superhero movies.I was thinking about this this week. It's everywhere.That's what Popeye is.Popeye is nothing but a cartoon about a guy that gets even.We love that stuff.We love the guy that is not going to take it.Payback.Because the guy that gets the sand kicked in his faceand belittled and humiliated and he just takes it.Well, that guy is a coward, right?Weak.It's like, dude, punch that bully in the trot.Don't take it.Right?There's biblical precedence for this, isn't there?An eye for an eye.Right?An eye for an eye.Oh, I like that.Because that's in the Bible.You know what that is?Eye for an eye.That is biblical permission to get even.No, no, no, no, no. I'm sorry.That's a biblical command to get even, isn't it?Well, the scribes and the Pharisees thought so.And many people sitting here even and watching thisand listening to this podcast later, still believethat an eye for an eye is our biblical mandates to get revenge.Well, let's see, shall we?Look at verse 30.Why don't we say verse 38? Yes.Jesus continuing the Sermon on the Mount.He said, "You have heard that it was said,an eye for an eye and a tooth for a tooth."Yeah, that's a real Old Testament quote.Yes.100%.And it's also one of the most misinterpretedand misused verses in the entire Bible.Because the scribes and the Phariseesand we take this verse way out of context.Is an eye for an eye and a tooth for a tooth?Is that our charge to get even?No, it's not.All right, then what does it mean?I'm so glad you asked.Let's get biblical, shall we?Mark and I shows up three times in the Old Testament.Three times.It's in Exodus 21, it's in Leviticus 24,and it's in Deuteronomy 19.Don't look now, but you look later,and you're going to see in every one of those passages,every single one of them,the context of that verse areit's God's instructions for Israel's courts and judges.Eye for an eye, that was for Israel's courts,not for personal vendetta.And eye for an eye was a guideline for Israel's judges,not for Batman, okay?So what's the purpose?Eye for an eye.What does eye for an eye mean?Eye for an eye, tooth for a tooth.What does that mean?It just simply means this.The punishment should fit the crime.In court, justice demands being fair.So judges in court, God's instruction for Israel,when you punish someone,the measure of punishment should fit the measure of the crime.That's what eye for an eye means.And God is saying an eye for an eyemust be determined by the courts.The courts determine that. Why?Why did God leave that up to the courts?Why? I'll tell you why.Because when we're wronged,we, by nature, want to retaliateway beyond the level of the offense.Here's what I mean.Our mindset is this.You dinged my 93 Toyota.You owe me a new car.Fair is fair.We take it way too far.We say things like,"Hey, we were messing around.We were playing basketballand you accidentally elbowed me in the mouthand broke my tooth.You owe me a set of grills."Justin, do the kids still wear grills?Do they still wear a thing?The cool ones.You are right.You could not be righter.But that's the point.We take it too far.You owe me way more thanyou should have to pay.So God's like, "No, no, no, no.Leave that to the courts."So here it is. Here it is.If a crime has been committed against me,if I've been wronged in any way,I'm not going to take the law into my own hands.I'm going to take the courts to be fairin the way God commanded the courts to be fair,which is an eye for an eye.A tooth for a tooth.Be fair.So in Jesus' day, the ascribes and the Pharisees,and again us, we take this way out of contextand we take it out of the courtsand we take it as our command,our personal responsibility to get even.But look at verse 39.You probably saw this coming.Jesus says, "But I say to you,do not resist the one who is evil."Do not resist. What does that mean?It literally means this.When someone wrongs you,when someone offends you,when someone is against you,Jesus says, "Do not set yourself against him."Now let's be clear.Jesus is not saying,He is not saying,"Do not protect yourself.Do not protect your own."He's not saying that.If you break into my home,my dog will shoot youand my wife will bite you.Wait.No, no, that's right.He's not saying, "Don't protect yourself."He's not saying, "Don't protect your church."Jesus isn't preaching passivity here.Like, "Okay, go ahead.Go ahead. You can sin,and you can abuse me all you want.I don't care because Jesus said not to resist."That's not what He's saying.He's also not saying,"Don't confront sin."He's not saying that.Because the Bible is clear that sin must be confronted.It must be addressed and dealt with in the church.Here's what Jesus is sayingby this statement.And it's going to be crystal clearbecause Jesus actually illustrateswhat He's teaching here.But here's what Jesus is saying.He's saying,"Don't start a feud.Don't try to get even.Don't try to get even.If you think that your rights were violated,you don't need to fight about it."That's what Jesus is saying.We are not to be a peoplewhose knee-jerk reactionis to be retaliatory.That's what Jesus is saying.In the Sermon on the Mount,we've seen it over and over.Jesus is saying, "My people are different."My people are different in how they act.They're merciful. They're hungry for righteousness.They're salt and light. They're influencers.They reconcile with broken relationships.They cut off lust and they take marriage seriously.And they keep their word.My people act differently.Because when Jesus Christ enters us,when you receive Christ,when you turn from your sin and believethat He died for your sinand He rose from the dead to give you eternal life,when you believe that the Bible saysGod's Holy Spirit lives within you.And when God's Spirit lives within you,you are called to something greater.And you demonstrate that you belong to Christby how you act.God wants your heart.And your heart is revealed by how you act.But perhaps more so,your heart is revealed by how you react.You can show me what a man is made ofby how he acts.And I can show you what a man is made ofby how he reacts.So let me ask you,how do you react?How do you react when you have been personally offended?How do you react when you've been insulted?How do you react when you've been disrespected?Do you react in kind?As your mind said immediately,"No, no, no, no, no, no, no.You're not getting away with this.I'm getting even."As your mind said,"An eye for an eye."Wrongly interpreting it like the Pharisees.Or do you not resist?As our Lord said,do you refuse to emotionally reactand retaliate in the flesh?And I'm sure there's somebody here,self-deluded, that's like,"Oh, my pastor's got to hang it along with everybody."I never respond negatively when I'm offended.I just bake them muffins.Okay.But I think there's something here for the rest of us.Because Jesus elaborateson how His followers should reactto difficult peopleand difficult situationsby giving four scenarios.So that's what we're going to ask ourselves today,a little self-examination.We're going to ask ourselves, "How do you react?"How do you react?Number one, how do you reactwhen you are insulted?When you are insulted, how do you react?Eye for an eye?Or do you refuse retaliation?Look at verse 39.Jesus says, "But if anyone slaps you on the right cheek,turn to him the other also."Stop there.To the Jews,this was the absolute most insulting thingto be slapped.In fact, I read this past week that a slave in those days,a slave would rather be whipped than slappedbecause a slap was utterly humiliating.And you know the worst was the backhand slap.That's why Jesus said, "Right cheek?"Sorry about that.That's why Jesus said, "Right cheek?"Because when you get a backhand with a right hand,it's going to hit you in the right cheek.That was the worst insult in their mind.We get it.Nothing's really changed there. We get it.If somebody walks up to you and just...That's just total disdain.It's like you're nothing to me.You're not even worth arguing withbecause you're nothing.It's just a complete, complete insult.And all the moment I'm insulted,I want to retaliate.Eye for an eye, right?Oh, okay, now I get to slap you.And I bet I can slap harder.Wait, wait, wait, wait. What does Jesus say?He says, "Turn to Him the other also."You're like, "Aha, okay. That's very gracious."He gets two slaps in on me and then it's go time.No.If you're believing that,then you completely missed the point that Jesus was making.Because here's the thing.It's not even about the slap.It's about being insulted.That's the point.How do you respond when you're insulted?Because look,unless you're Chris Rocket and Smacked by Will Smith,you're probably not going to get a slap.You probably are not.But you're going to be insulted in other ways, aren't you?Verbally.How about social media?All these keyboard warriors out there?Because they know they won't get slapped in the teeth.They're real strong and brave throwing out their insults at youfrom behind their keyboard.Maybe that nasty text or email that you get,you're going to be insulted.It's all the same application here from our Lord.At the same point, Jesus says, "Turn to Him the other."He's saying, "You're insulted?Have you been grossly insulted?"Jesus says, "Let Him do it again."You.You refuse to retaliate.Like, "I shouldn't be insulted.Don't you know who I am?I should be respected."Yeah.I agree.You should be respected.But you won't be.Someone is going to insult you.So you can react the world's way."I" for an "I"?Like, "Oh, you're going to insult me?I'm going to go full-dawn wrinkles on you."You have brought a knife to a gunfight, my friend.That's "I" for an "I."Or you could respond the kingdom way,which is refusing to retaliate.And right now, somebody's sitting there going,"Oh, okay.So you're saying, when people insult me,I should just take it?"Now you're thinking like Jesus.Because 1 Peter 2, 23, he says,when He was reviled,He did not revile in return.When He suffered, He did not threaten,but continued in trusting Himself to Him,who judges justly.How do you react when you're insulted?Number two, how do you react when people are heartless?How do you react when people are heartlessand "I" for an "I"?Or gratuitous grace?Look at verse 40.Jesus said, "And if anyone would sue youand take your tunic,let them have your cloak as well."Okay, Jesus isn't saying,"Everybody consume me for everything."Now, He's obviously,He's talking about being suedwhere there is some justification in the lawsuit.That you went to court and legally,you were sued and lost your tunic.Like, what's a tunic?Well, in those days,the tunic was the long undergarment.It was like a long, basically, the shirt.It was your shirt.And look, they didn't have a closet full of themwith a bag of them for the good will sitting in the garage.Most of them would have had one or three at the most.And this was more than just your shirt.It was also your blanket.That's the thing that kept you warm at night.So I think this is quite a shocking thingfor our Lord to say that someonewould sue you for the shirt off your back.And look, in court,if someone sues you for the shirtthat's on your back that you're wearing,that's a little more than I for an I, isn't it?That's pretty heartless.The reality is, people do sue heartlessly.It's like suing a Christian school.Like, why would you do that?Unless there was a real egregious crime going on.But a lot of times, it's just spite.And I believe that's what Jesus is saying here.Perhaps Jesus was being hyperbolic,like saying even if somebody sues youfor the shirt that you're wearing.Well, you could react the world's way, couldn't you?Like, no, no, no, no, no, no, no, no, no.I'm not giving you the shirt that I'm wearing.That's unreasonable and it's unfair.And I will fight you all the way up to the Supreme Courtover my shirt.Or you could react the kingdom way,which is, did you lose your shirt in a lawsuit?Well, show them you're really sorry for whatever the offense was.And give them your coat too.You know, it's an interesting way that Jesus worded thisbecause in Jewish Old Testament law,you were not allowed to sue a man for his coat.That was illegal.Do you think Jesus is making a point?Hey, wait, wait, wait, wait, wait, wait.Okay, so you're saying it was illegal to sue a man for his coat.So if somebody sues you for your shirtand you give them your coat,that would be awfully gratuitous.Now you're thinking like Jesus.Romans 12-21 says, "Do not be overcome by evil."But overcome evil with good.Don't retaliate.Show them that you're willing to give even more than they asked for.So how do you react?How do you react?Number three, when forced to obey.Eye for an eye or double your duty?Look at verse 41.Jesus, next illustration.He says, "And if anyone forces you to go one mile,go with them two miles."Now the Romans had a law.And that was actually a variation of an old Persian postal law.But here is the Roman law.An official could on the spot recruit a citizenfor official duty to perform a task.You know the most famous example of this?This commissioning Simon of Cyrene to carry our Lord's cross.That was law.Specifically here, what Jesus is referring to was legally,legally a Roman soldier could recruit a citizento carry his pack, his gear, one mile, and no further.You think about it from a Jewish standpoint,that's, hmm, hmm, hmm, hmm.You mean my enemy, a Roman soldier,is going to make me carry his stuff for a mile?So Jew, that would have been very degrading and disgusting.I think here our Lord is speaking to man's natural resentmenttowards the demands of the government.Does anybody remember COVID?Well, you can react the world's way.Right?You can react the world's way.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.The entire way.Give me your stuff.Baby shark doo doo doo doo doo doo.Baby shark doo doo doo doo doo doo doo.Never mind, I'll carry it myself.That's the world's way.Or you can react the kingdom's way.What's according to our Lord is what?Go two miles.Did you carry his stuff for a mile and you're like,"You know what? I'm just getting limber.I'm just getting warmed up.I'll go another mile."It's like giving the cloak, right?Same principle.Wait, wait, wait, wait, wait, wait.So you're saying,"I should give more than the law demands.I should give double of what's required of me."Now you're thinking like Jesus.Because 1 Peter 2.16 says,"Citizens, live as people who are free.Not using your freedom as a cover up for evil.But living as servants of God."Don't just do what's demanded.Go beyond.Force them to ask,"Why in the world is she acting like that?"And then you have the opportunity to talk about grace.Number four.How do you react when someone wants your stuff?How do you react when someone wants your stuff?Eye for an eye?Or do you release your resources?Look at verse 42.Jesus says, "Give to the one who begs from youand do not refuse the one who would borrow from you."Oh, whoa, whoa, whoa, whoa, whoa, whoa.It just got real, didn't it?My money?My possessions?Bless you.We get so...We get so possessiveover things.Jesus is saying if somebody begs,if somebody wants to borrow,He's not talking about beggars along the side of the road.This implies a real need,a need that's known and a need that's verified.That's what Jesus is talking about.And again, we have the two options before us.We can react the world's way.Someone comes to you with a real need.Eye for an eye means...All right, look, look, look.I'm going to give this to you, but you owe me, okay?And you're... Listen, you're going to pay me backevery cent that I'm giving you.Do you understand me?I want it in writing.That's the world's way.And when we have that attitude,it just demonstrates that we care more about things than people, right?Well, why are you entitled to my stuff?Go get your own stuff.Where you can react the kingdom way.Jesus, what's the kingdom way?He says give the one who begs and do not refuse.The one who would borrow.What's the kingdom way?Self-sacrificing generosity.He's like, "Oh, you need something that I have?You know what? Here, take it.You know what? I'll buy another one,or I'll learn to live without it.No begs, whatever. Go ahead.Looks like you need this more than I do.If God thinks I need it,He'll make sure I get another one, all right?That's the kingdom way.Whoa, whoa, whoa, whoa, whoa.So I should just give away everything that I have?Now you're thinking like Jesus.First John 3 verse 17 says,"But if anyone has the world's goods,Jesus' brother, Anid, yet closes his heart against him.How does the love of God abide in him?"It's just stuff.It's just stuff.It's eventual garbage, right?Release your resources. Bless people with it.Look, in Jesus' four scenarios here,in every case, your heart is revealed.Not in how you act,but in how you react.And you're like, "Man, man, how can I live like that?"Right now, I guarantee you,every single person here is looking at us going,"I agree that this is right!"But I don't know if I can actually do it.I mean, to do this,I would have to not insist on my rights.I would have to deny myselfand I would have to act like a slave.Now you're thinking like Jesus.Because, oh, by the way,not insisting on your rights and denying yourselfand acting like a slave.Philippians 2.Have this mind among yourselves,which is yours in Christ Jesus,who though he was in the form of God,did not count equality with God a thing to be grasped.He didn't insist on his rights.But emptied himself.Denied himself by taking the form of a servant.He became a slave.When you leave here today,someone's going to offend you.Someone's going to insult you.And somebody's going to stomp all over your rights.What you need to do right nowis decide how you're going to react.Let's pray.Our Father in Heaven,we thank You for Your Word,because this is contrary to how we think.There's something in our heartsthat demands retaliation.That would say getting even is the way to go.We teach our kids that.When Your Son very clearly taught usthat we're to be a peoplethat act opposite the way the world acts.Father, I pray right now thatdecisions are being madeas we sit in the fellowship of the congregation,as we sit under Your Word,as we're sitting in a setting of worship.I pray right now, Father,that we are making decisionswhen we walk out this door.We are not going to be people who retaliate.But instead,we're going to follow the examplethat Your Son gave us,and we're going to trust in the power of Your Spirit,whom You put within us.To Your glory and honor, Father,grab our hearts and minds.We pray in Jesus' name. Amen.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Ever have a moment when you don't see it and then you see it? The classic picture of an old women or a young beautiful woman depending on what you see?    Here's a more detailed look at the reasons:    1. Lack of Historical Evidence: Missing Persian References: . Some scholars questioned the book's historical accuracy, pointing to the lack of mention of the characters and events described in Esther within Persian historical records.  Not Found at Qumran: . The Dead Sea Scrolls, a collection of Jewish texts dating back to the period when the Book of Esther was thought to have been written, did not include the Book of Esther, further fueling skepticism about its authenticity.  2. Theological Concerns: Absence of God's Name: . The most significant theological issue was the complete absence of God's name in the Book of Esther. This was seen as unusual compared to other books in the Old Testament.  Interpretations of Divine Providence: . While some argued that the book implicitly suggests divine providence through the actions of the characters, others felt the lack of explicit mention of God undermined its theological purpose.  3. Jewish Canon Formation: Delayed Inclusion: The Book of Esther was not included in the earliest forms of the Jewish canon, and it was debated whether it should even be included at all.  Nationalistic Pride: Some suggest that the book's inclusion in the Jewish canon was influenced by a desire to celebrate the Jewish people's triumph over Haman and to provide a sense of national identity.  4. Christian Canon Formation: Deuterocanonical Status: The Book of Esther was not universally accepted by Christians from the beginning. Some Christians, like Jerome, considered it canonical, while others, like Athanasius, classified it with the Apocrypha, a collection of books considered useful but not part of the official canon.  Influence of Jewish Canon: Ultimately, Christians largely adopted the Jewish canon, which included the Book of Esther, leading to its inclusion in Christian Bibles as well. 5. Additions to the Septuagint: Greek Version: An alternate version of the Book of Esther in Greek, which included references to God and additional passages, was also debated. The Eastern Orthodox Church uses the Septuagint version of Esther, while the Roman Catholic Church preserves the Greek additions as "Additions to Esther"   God is not mentioned in Esther ANYWHERE… SO WHERE IS HE? HE IS EVERYWHERE!     - Queen Vashti won't give it up From Vashti's defiance to Mordecai's sleepless night, seemingly random occurrences contribute to the ultimate deliverance of the Jews.     - Esthers beauty over 25 million women   - Jew chosen to be queen   - Mordecai hears about a plot   - King can't sleep and they read Mordecai's story   - Haman used like a puppet in Gods hand   - 2 parties to set up Haman's demise   - Haman's advance on queen Esther   - The Pole set up for Mordecai used for Haman   - The Jews enemies are identified and then killed due to the timing and they get the take of those they kill

Today, we're diving into a few exciting and thought-provoking stories — situations where the characters face tough choices and have to decide between two difficult options. These are scenarios many of us might find familiar: like being late for class, getting stuck in the mountains, taking the wrong route, or losing important belongings while traveling. Each story comes with its own little adventure, a tricky decision, and a few questions at the end — perfect for practicing your Persian and thinking critically. So, if you're looking to improve your Farsi and reflect on what you'd do in these situations, stay with us!If Podgap helps you with learning the Persian language, share it with your friends. That would mean a lot to us. We can be in touch by podgapp@gmail.comBy subscribing to us at www.patreon.com/podgap you will get access to Persian Transcription, Glossary & Worksheet of all the episodes that are published

It’s peak season for Washington asparagus! // The Caspian Chef, Omid Roustaei, shares a masterclass in Persian cooking // We dive into wild Alaskan Copper River salmon // Kevin Smith of Beast & Cleaver talks butcher boxes, meat pies - and shares some big news // We explore food and travel with chef and travel host Patti Curfman of Adventure Tripr

In this special edition of Roqe, Jian Ghomeshi sits down with Crown Prince Reza Pahlavi for a rare and revealing conversation - one of his first ever in-studio interviews in Canada. Recorded at the Roqe Studio in Toronto, this 75-minute exchange spans the personal, political, and philosophical. From the Crown Prince's Five-Point Strategy for supporting grassroots resistance in Iran, to the growing wave of trucker strikes disrupting the regime's infrastructure, to his reflections on cultural censorship and Jafar Panahi's win at Cannes, to his fiercest detractors - this is a candid, honest, and wide-ranging discussion. Also on the table: legacy, identity, personal loss, criticism, exile, and the emotional toll of four decades of upheaval. Subtitled in Persian for global accessibility.

Did you know that up to the Partition of India in 1947, Kashmiri Muslims lived in conditions that very much resembled serfdom? Exploitation of Kashmiri Muslims was particularly notable during the Dogra Dynasty, which ruled the princely state of Jammu and Kashmir from 1846 to 1947.Since their partition in 1947, India and Pakistan have fought four wars: in 1947, 1965, 1971 and 1999. Based on research and information, three of these wars were specifically about the Kashmir region. In this interview, I bring historical perspective to conflicts and crises about Kashmir by asking my guest scholar the following questions: ►Is Jammu and Kashmir different than Kashmir?►Who are Kashmiris?►Why did Persian missionaries visit Kashmir?►What happened to Kashmir after the Mughal Empire?►What does it mean that Kashmir was a princely state?►Did the British introduce a more egalitarian system in Kashmir? If so, why?►Why Kashmir was an autonomous region under British rule and until recently in the Republic of India?►Why is Kashmir called the Indian Administered Kashmir?►How did Kashmir become a part of India?►What was the Kashmir massacre that happened in 1947?►How are Kashmiris 'othered' in India?►What is it about Kashmir that makes it different from all other Indian states?►Is Kashmir an integral part of India?►Would my guest scholar be able to freely talk about Kashmir's history in India?