Podcasts about Persian

The Fall of Baghdad In this solo episode of the Explaining History Podcast, we continue our exploration of Eugene Rogan's masterful The Fall of the Ottomans, examining the British campaign to capture Baghdad in 1917 – a victory that helped redeem the catastrophic humiliation of Kut.The surrender at Kut in April 1916 had been one of the worst disasters in British military history. Thousands of British and Indian soldiers, starved into submission, were marched into captivity and then worked to death building Ottoman railways. The British government was deeply wary of any further advances in Mesopotamia. But the Mesopotamian Expeditionary Force, smarting from the stigma of defeat, was determined to score a victory.Drawing on Rogan's narrative, we trace the campaign from the cautious advance on the Tigris to the fall of Baghdad. General Maud, a commander who had been wounded in France and was the last man off the beach at Gallipoli, was determined to break the Ottoman defences. Despite orders from London that barred an advance on the city, Maud pushed forward – driven in part by a superstitious belief that 13 was his lucky number.The Ottoman Sixth Army, worn down by illness, desertion, and casualties, was desperately understrength. Halil Pasha had been forced to redeploy forces to confront a Russian threat on the Persian frontier, leaving Baghdad dangerously exposed. When the British finally broke through at the Shumran Bend, the Ottoman retreat became a rout – pursued by British gunboats that wreaked havoc on exhausted and demoralised Turkish soldiers.The recapture of Kut was a symbolic victory. But the fall of Baghdad, which followed shortly after, was the first major British victory in the Middle East – a triumph that had eluded them since the beginning of the war.Topics covered:The disaster at Kut and its aftermathGeneral Maud's command and his superstitious beliefsThe Russian threat on the Persian frontierThe battle for Kut (December 1916 – February 1917)The breakthrough at Shumran BendThe Ottoman retreat and the naval pursuitThe symbolic recapture of KutBritish fears of Muslim insurrection in IndiaEugene Rogan's The Fall of the Ottomans is available from all good bookshops. Please consider buying from an independent retailer.If you enjoy the podcast, please consider supporting us – we are migrating from Patreon to Substack. Details in the show notes.Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

NHK WORLD RADIO JAPAN - Persian News at 15:30 (JST), September 01

Women of Worship's Opening Day is a special kickoff event each year for our weekly Women's Bible Study. This day features a special GUEST SPEAKER, Childcare, and Luncheon afterwards. Be sure to RSVP for lunch and/or childcare by clicking HERE! GUEST SPEAKER this year is Mahsa Elyaar… a wife, a mother of three boys, and a follower of Jesus. She serves as a missionary with Prestoncrest, working with house churches and Christian leaders in Iran through church planting, discipleship, and leadership development. She and her husband Nathan live in Texas with their 3 sons. “Growing up in Iran and following Jesus in a challenging environment has deeply shaped my faith and my understanding of God's faithfulness. Through my years of ministry, I have had the privilege of walking alongside believers and seeing God transform lives through the Gospel. I am grateful for every opportunity to share what God has taught me through my journey and to encourage others in their faith and walk with Jesus.” Originally living in the Middle East, she and Nathan launched an internet ministry together and provided leadership and teachings to their local churches. Nathan served as the leader of churches in five cities. They planted one Arab church and one Persian church in Turkey. In 2017, they moved to the United States where they continued planting house churches in Iran over the internet. They have planted over 80 house churches in Iran and led hundreds of Iranians to be baptized. They also produced Bible video lessons that were published in social media and over the Farsi satellite Christian T.V channel with an average audience of one million. Her inspiring story of her life and mission work is an event you will NOT want to miss!Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

Andrew Bayliss, Part Two: Bayliss covers the Peloponnesian War, sparked by Athenian leader Pericles' provocations. The Spartans respond with siege tactics, while Athens suffers from a devastating plague that claims Pericles' life. Prominent figures like Lysander emerge, securing Persian funds to build a competitive fleet and capture the Athenian navy. However, Sparta struggles to govern, plagued by declining citizen numbers. The empire collapses after its defeat by the Thebans at Leuctra. The segment concludes by examining the historical validity of the "Thucydides Trap" in 21st-century geopolitics. (2)

Today, we delve into the dramatic story of Esther, a Jewish woman who finds herself in a precarious position as the queen of Persia. With a genocide looming over her people, Esther must navigate the complexities of the royal court to save her life and the lives of those she loves: Esther's faced with a daunting task: approaching the king without being summoned - a move that could result in her sudden death. Jenn discusses the intricacies of the Persian court, explaining the customs and rules that govern the king's narcissistic behavior. Haman, the king's right-hand man, is seething with anger towards Mordecai, and his hatred only grows at the end of the episode. Don't miss this discussion to discover how Esther's bravery and cunning lead her down a path that will change the course of Israeli history. Listen to the full episode to find out what happens next in this gripping tale of faith and courage. Don’t just check out one… Take a look at them all! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

A man famous for being “just” helps design the money machine that keeps a war fleet at sea, and that tension sits at the heart of this Patreon bonus for August 2026. We stay with the Delian League, but instead of treating it as an abstract institution, we follow the life and reputation of Aristides and ask why so many Greeks trusted him at the exact moment a new alliance had to be built.We pick up after the Greek victories that loosen Persian control on the Anatolian coast and across the Aegean. Newly independent cities need lasting security, Sparta hesitates to stay committed offshore, and Athens sees both duty and advantage in leading. From Aristides' early role in Athenian politics to the rivalry with Themistocles, his ostracism, and his recall during Xerxes' invasion, we track how his credibility gets forged at Marathon, Salamis, and Plataea, including the way he handles disputes and even an internal conspiracy without sparking wider chaos.Then we move to Delos in 478 BC, where the Delian League is organized with clear aims, shared friends and enemies, and a symbolic oath meant to signal permanence. We break down the practical choices that make the league function: who provides ships, who pays cash, why Aristides assesses contributions toward a massive annual target, and how governance is split between a synod of members, Athens as military hegemon, and a treasury kept on Delos. We also tee up the big historical question we'll tackle next: did Aristides build a noble alliance that later generations warped, or did the foundations of the Athenian Empire exist from day one?If you enjoy deep dives into the Greco-Persian Wars, Athenian history, and how the Delian League evolves into empire, subscribe, share this bonus episode, and leave a review with your take on Aristides' intentions.Support the show

HERE HERE, HERE HERE! Ring the wedding bells! Bring out your dead! We have returned! In this very episode, Rodnus makes a statement of the sort that states that "every episode we say that we're back!", and, well, this time...we are! In the time since we released an episode, Jurassic Park Rebirth has been our for a year, Stone Brewing Company left Richmond Virginia before we could score that sweet, sweet sponsorship, the planet has increased in temperature by nearly .5 degrees, and there have been like 4 new MCU movies.  But alas, we come roaring back--victorious like the Macedonian army led by Alexander The Great in 333 BCE. But instead of victory against a vast Persian army we are victorious against procrastination, censorship, and Good Taste.  This is the first release of many new-old episodes that we sporadically recorded over the past year or two. We do hope you enjoy what we have for you, and hope that you have fun being nostalgic for times past that...aren't even that long ago. We also have new-new things and released happening soon.  Stay tuned! Thanks for listening!  WHOA. SIT. DOWN. GENERATIONAL. PEGGY. 

Matthew Thomas Miller's new book Feeling like Lovers: Affect in Medieval Sufism (U California Press, 2026), and is available as an open access book (see link below), considers how for many medieval Sufis, Sufism was the “path of love”, and God was the Beloved, and so one had to become a lover of the Beloved on this path. And though there remains a rich corpus of Sufi texts from theological, legal to philosophical that speak to and about this trajectory, Miller re-focuses our attention to the felt and affective dimensions of the genre of poetry, especially of qalandariyyat or rogue poetry. In concentrating on these specific poems and their metaphoric and metaphysical treatments of beauty, sama‘ and ultimately fana', we begin to the grasp the critical significance of how feelings and the felt dimension (experience) informs the path of love, particularly in how Sufis came to know the secret realities of the Beloved. In this way, the spectrum of emotion, aeffect (affect and effect) held in the body then help us restore the relationship between the mind-body in Sufi thought, according to Miller. This book will be of interest to those who enjoy Sufi and Persian poetry, as well as those who study history of emotion, affect, and literature as well as Sufism generally. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit here to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How did the vastness of the Eurasian steppe shape the political model of Russian imperialism? What does the Russian Empire have in common with other Eurasian empires — the Ottoman, Persian, Mughal, Chinese, and others? What are the roots of Russia's assimilationist imperialism and its claims to global domination? And why is the Russian political model so deeply rooted in the logic of war and military conquest? *** “Thinking in dark times” is a podcast by UkraineWorld, an English-language media outlet about Ukraine brought to you by Internews Ukraine Host: Volodymyr Yermolenko, the editor-in-chief of UkraineWorld and president of PEN Ukraine. Guest: Michael Khodarkovsky, an American historian of Ukrainian origin and one of the leading scholars of Russian and Eurasian history. We talk about his new book, The Steppe and Its Empires: The Russian Empire and Its Eurasian Counterparts, published by Yale University Press in 2026. In this book, Khodarkovsky looks at Russia not so much through its relationship with Europe, but by comparing it with the empires of Eurasia — the Ottoman, Persian, Mughal, and Chinese empires. Book: https://yalebooks.co.uk/book/9780300284386/the-steppe-and-its-empires/?utm_source=chatgpt.com *** Listen on various platforms: https://li.sten.to/explaining-ukraine UkraineWorld: https://ukraineworld.org/en *** SUPPORT: You can support our work on https://www.patreon.com/c/ukraineworld Your help is crucial, as we rely heavily on crowdfunding. You can also contribute to our volunteer missions to frontline areas in Ukraine, where we deliver aid to both soldiers and civilians. Donations are welcome via PayPal at: ukraine.resisting@gmail.com. *** CONTENTS: 00:04 Intro 00:00:45 Who is Michael Khodarkovsky and what is his new book, "The Steppe and Its Empires," about? 01:52 Why should Russia be studied in the context of Eurasian empires, not European ones? 05:38 How do Eurasian empires like Russia, Persia, or China broaden our understanding of imperialism and colonialism beyond the Western maritime empires? 10:26 How did the Eurasian steppe influence the Russian Empire's identity and its expansionist drive? 15:38 What is the "include and rule" principle of Eurasian empires, and how did it differ from Western "divide and rule" strategies? 18:07 Did Russia have feudalism, and how did its lack of feudalism differentiate it from Western European states and even Ukraine? 25:51 What is the concept of "universal monarchy" in Eurasian empires, and how did it separate them from Western monarchies? 33:23 Why were Eurasian empires, particularly Russia, "organized for war" rather than "organized for law"? 39:13 What factors allowed Russia to build such a highly centralized state, even more so than other Eurasian empires? 45:51 What is Ukraine's unique place in the historical narrative of steppe and Eurasian empires, especially concerning its dual nomadic and sedentary influences?

Matthew Thomas Miller's new book Feeling like Lovers: Affect in Medieval Sufism (U California Press, 2026), and is available as an open access book (see link below), considers how for many medieval Sufis, Sufism was the “path of love”, and God was the Beloved, and so one had to become a lover of the Beloved on this path. And though there remains a rich corpus of Sufi texts from theological, legal to philosophical that speak to and about this trajectory, Miller re-focuses our attention to the felt and affective dimensions of the genre of poetry, especially of qalandariyyat or rogue poetry. In concentrating on these specific poems and their metaphoric and metaphysical treatments of beauty, sama‘ and ultimately fana', we begin to the grasp the critical significance of how feelings and the felt dimension (experience) informs the path of love, particularly in how Sufis came to know the secret realities of the Beloved. In this way, the spectrum of emotion, aeffect (affect and effect) held in the body then help us restore the relationship between the mind-body in Sufi thought, according to Miller. This book will be of interest to those who enjoy Sufi and Persian poetry, as well as those who study history of emotion, affect, and literature as well as Sufism generally. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit here to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In this episode, Rebecca Ruth Gould, Distinguished Professor, Comparative Poetics & Global Politics at SOAS University of London, and University of Puerto Rico professors Jeffrey Herlihy-Mera and Cora Monroe González, discuss writing, travel, bilingualism, translation, defamiliarization and the power of language as facets of Gould's book Strangers: Stories (Serving House Books, 2025). Nuevos Horizontes is the podcast of the Instituto Nuevos Horizontes at the Universidad de Puerto Rico-Mayagüez. In Stranger: Stories, Rebecca Ruth Gould uses ink and paper to describe the power of art, loss, love, distance, and words themselves.Find Rebecca Ruth Gould on substack.  Quotes, books, places, and scholars mentioned in this conversation: Alcatraz Restaurant in Mayagüez. Gabriel García Márquez, Doce cuentos peregrinos. Aurora Levins Morales, “Hija de las Américas.” Heriberto Yépez, Transnational Battlefield. Gloria Anzaldúa, Borderlands/La Frontera: The New Mestiza. Roberto Bolaño, Cuentos completos. “Mi patria son mis hijos.” -Roberto Bolaño "My home, or a way to create continuity between spaces." -Rebecca Ruth Gould Writing as a defamiliarization process "Writing as a way to see things differently." -Rebecca Ruth Gould How languages influence experience "I became a different person, being immersed in another language....It allowed me to develop different identities, different values, to question things I had taken for granted." -Rebecca Ruth Gould "Reflections on Exile," Edward Said. "[Edward Said] is a paradigm in the modern world." -Rebecca Ruth Gould "Capturing certain cities in time, particularly Damascus...the places I describe are not there anymore." -Rebecca Ruth Gould "The hierarchy in the word charity that isn't there in Persian and Arabic." -Rebecca Ruth Gould Walter Benjamin A translation mindset Distance as a creative resource Tony Hillerman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

A special end-of-summer Redux edition of Roqe featuring one of our favourite conversations with one of the defining voices of modern Persian pop music. Jian revisits his 2023 interview with Kamyar - the Iranian-French singer, songwriter and musician whose journey has taken him from Tehran to Paris, the Sorbonne, Los Angeles, the legendary Black Cats, and ultimately a successful solo career. Kamyar talks about growing up Iranian in France after the 1979 Revolution, studying classical piano, discovering his voice, and his deep musical connection to artists like Stevie Wonder and Marvin Gaye. He reflects on moving to Los Angeles in 2003, joining Black Cats, the success of "Jooneh Khodet," leaving the band to forge his own path, and emerging as a solo artist with Dobareh. The conversation also explores identity, exile and Iran - including Kamyar's outspoken support for the Iranian people, his involvement in protests, and his decision to use his music and platform to take a stand. Featured Guest: Kamyar - Iranian-French singer, songwriter and musician This interview was originally recorded in July 2023. Roqe returns with its new season on Thursday, September 10th. This episode is brought to you with the support of: Tikatel - Tikatel.ca Avoca Chocolates - avocachocolates.com Follow Jian on Instagram: @JianGhomeshi

Sparta can't beat Athens at sea without money, and Persia can't claw back Ionia without Greek help. That single, uncomfortable truth kicks off the Ionian War, and it turns the late Peloponnesian War into something colder and more transactional than ever. We pick the narrative back up right as Persian influence returns to the Aegean not with armies, but with silver.We start with the post-Sicily landscape: Athens is wounded, its allies are restless, and Sparta finally senses a path to cracking the Athenian Empire by encouraging revolts. Thucydides shows how messy that plan becomes in practice. Earthquakes, festivals, and competing priorities stall the Peloponnesian fleet, and Athens uses the breathing room to investigate Chios, shadow enemy movements, and even score a demoralizing Spartan setback near Corinth that proves Athens is still dangerous on the water.Then Alcibiades steps into the gap. From inside Sparta, he keeps the Chios operation alive, manipulates rival power centers, and rides with a tiny squadron that helps flip one of Athens' strongest naval allies. Once Chios goes, defections spread across the Anatolian coast and the stakes jump again when Miletus joins the revolt. That opens the door for Tissaphernes to negotiate the first Sparta-Persia treaty under Darius II, a vague agreement whose irony is impossible to miss: Sparta, once the face of Greek resistance, now helps Persia reassert claims over Greek cities.We close with Athens' counterpunch: securing Samos as a vital naval base, checking revolt on Lesbos, tightening pressure on Chios, and winning outside Miletus before wisely withdrawing when major reinforcements arrive, including Syracusan crews fresh from the destruction of the Sicilian Expedition. The result is an uneasy balance at the end of 412 BC, and a set of big questions that drive everything next: can Persian gold become lasting Spartan sea power, and can Athens hold the line with a thinning fleet?If you're enjoying Casting Through Ancient Greece, subscribe, share the show with a friend, and leave a review so more listeners can find the series. Support the show

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

In this Bible Story, the invisible and silent hand of God is used mightily in the life of Esther. In the presence of a great threat to the jews in the Persian empire, an unlikely hero is raised up to save them. This story is inspired by Esther 5:9 - 10:3. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Esther 10:1 from the King James Version.Episode 170: As Queen Esther got ready to enter the King's Chambers, she knew she was risking her life by showing up uncalled for. However, God had gone ahead of her and softened the King's heart. So she invited the King and Haman to a feast and the King was glad to attend. During this feast, she asked the King if he would be willing to attend a second feast for him and Haman a second time. It was at this second feast that Queen Esther made her true intentions known as she asked the King to save her and her people from the wicked Haman.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jrisi Jusakos is an Australian dancer, choreographer, educator, and producer with more than 35 years of experience in dance. Born in Chile to a Greek family and raised in Australia, she first connected with Arabic music and dance through Sydney's Lebanese community before beginning her formal belly dance training as a teenager. She holds a Bachelor of Arts in Dance with a major in Contemporary Choreography and has extensive training in Raqs Sharqi, ballet, jazz, contemporary, flamenco, and Persian dance. Her career has included professional performance in Sydney's Arabic live music scene, international study across Egypt, Lebanon, Germany, and New York, and the founding of the Hathor Persian Dance Ensemble. Today, her work centers on musicality, improvisation, artistic individuality, and the relationship between dancer and live musician, while she also creates accessible movement programs for seniors, mixed-ability participants, and culturally diverse communities.In this episode you will learn about:- What Sydney's Arabic nightlife looked like when full live bands were everywhere- Why dancing to live music feels completely different from recorded tracks- What to do with stage anxiety before a live performance- How to practice improvisation before you ever step onstage- How grief, life changes, and personal experiences inevitably enter our dancingShow Notes to this episode:Find Jrisi Jusakos on Instagram, YouTube, and website, as well as her Hathor Dance Studio on Facebook.Details the BDE shows and training programs are available at www.JoinBDE.comCheck Iana's online platform the Iana Dance Club HERE.Follow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

As geopolitical shifts and supply chain crises redefine the global economy, bespoke rug makers and interior designers are finding new ways to maintain craftsmanship and client trust. This conversation with Ayub Ansari explores how California Design Living, a four-generation family business, is adapting to unprecedented challenges. From the sudden impact of 50% import tariffs to soaring air freight costs and labor shifts in India, the episode delves into the delicate balance between maintaining centuries-old artisanal traditions and surviving a volatile modern market. Economic Volatility & Tariffs: Recent years have seen dramatic shifts in import policies, including sudden 50% tariffs that have forced companies to move from fixed pricing to more transparent, range-based quotes for clients. The High Cost of Logistics: Supply chain disruptions and fuel surcharges have ballooned shipping costs, with some air freight quotes nearly doubling overnight. Preserving Artisanal Heritage: The industry faces a long-term challenge in attracting younger generations to master intricate techniques like Persian knotting, which can take over a year to learn. Evolution of the Showroom: High-end brands are moving toward “experience centers,” much like luxury car galleries, to focus on the touch-and-feel aspect of bespoke products in an increasingly digital world. Strategic Collaboration: Designers are encouraged to utilize trade programs and consolidated shipping to mitigate rising costs through volume and long-term vendor relationships. Applicable Elements: California Design Living: Explore the bespoke, made-to-order collections discussed in the episode. The Art of Hand-Notting: A deeper look into the intricate processes and heritage of handmade rugs. Global Trade & Tariffs: Contextual information on the trade policies impacting international manufacturing. Sustainable Interior Design: Resources for designers navigating the intersection of luxury and sustainable practices.

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

How good is your Persian vocabulary? Let's put it to the test!Welcome to Podgap, the podcast that helps you learn Persian (Farsi) through real, simple, and engaging conversations.In today's episode, we're doing something a little different. Instead of simply listening and learning new words, you're going to play along with us!We're playing Twenty Questions, a fun and easy guessing game that gives you a chance to practice Persian vocabulary, listening, and simple questions at the same time.You'll learn useful Persian words related to animals, objects, food, and everyday life, while hearing them naturally in context. And the best part? You can play the game yourself and try to guess the answer before we do.So, whether you're just starting to learn Persian, looking for Persian listening practice, or trying to expand your Farsi vocabulary, this episode is for you.Listen carefully, think in Persian, and see if you can guess the word in fewer than twenty questions.Ready?Let's play Twenty Questions!If Podgap makes your Persian learning journey easier and more enjoyable, share it with your friends — it truly means the world to us!We'd also love to hear from you: drop us a message anytime at podgapp@gmail.comWant to dive deeper? Joining us on Patreon.com/podgap

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

Daniel and Chad Bird walk through Daniel chapter 8, a vision that shifts from the Persian and Greek empires to the persecution of God's people. The episode explains how the symbols in the vision line up with historical kingdoms, while also showing why Daniel was left disturbed and physically drained by what he saw. Have a listen. More from 1517: ·       Support the work at 1517 ·       1517 on Youtube ·       1517 Podcast Network on Apple Podcasts ·       1517 Events Schedule ·       1517 Academy - Free Theological Education New Books from 1517 Publishing: ·       The Turk at the Door by Adam Francisco ·       Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz ·       By Water and the Word by Brian Thomas ·       Being Family by Dr. Scott Keith More from the hosts: ·       Daniel Emery Price ·       Chad Bird Follow 1517:  Instagram X/Twitter Facebook

A special end-of-summer Redux edition of Roqe featuring one of our most memorable conversations with a true legend of Iranian music. Jian revisits his 2022 interview with Soleyman "Soley" Vaseghi - the Iranian singer, composer and songwriter whose remarkable life has taken him from pop stardom in pre-revolutionary Iran to exile, immigration, and a musical reinvention rooted in Persian poetry, spirituality and Sufi traditions. Soley reflects on the excitement of Iran's thriving pop music scene in the 1970s, the devastating impact of the 1979 Islamic Revolution on his life and career, leaving Iran, becoming an immigrant in Canada, and the extraordinary transition from pop star to driving a taxi for 10-12 hours a day in Toronto. He also discusses his later musical evolution and his deep connection to Rumi, Hafez, spirituality and Sufi-inspired music. Now 80 years old, Soley remains one of the precious treasures of the Iranian community. Featured Guest: Soleyman "Soley" Vaseghi - legendary Iranian-Canadian singer, composer and songwriter This interview was originally recorded in July 2022. Roqe returns with its new season on Thursday, September 10th. This episode is brought to you with the support of: Avoca Chocolates - avocachocolates.com Stellar Law - stellarlaw.ca Follow Jian on Instagram: @JianGhomeshi

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

"He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ's aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew's popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God's revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs' blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs' bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God." (Prologue)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

Pags tackles the question at the center of the Iran conflict: Who actually owns the Strait of Hormuz—and can ANY country claim control over one of the most important waterways on Earth? Then the 2028 conversation heats up. Who should Republicans nominate after Trump, why is Pete Hegseth suddenly making waves, and could President Trump seriously pursue a third term? Pags wants to know who YOU want at the top of the ticket. He also digs into rising gas prices and why drivers who rely on certain types of fuel are getting hit even harder. Then NewsNation's Robert Sherman joins Pags LIVE from Doha, Qatar, with an on-the-ground look at the Strait of Hormuz. Does Iran have any legitimate claim to the entire waterway? Is it actually open or closed right now? How does this confrontation end? And what are the Iranian and Persian people themselves saying as the pressure builds? Sherman cuts through the competing claims and breaks down what's really happening in the region. Learn more about your ad choices. Visit megaphone.fm/adchoices

As the birthplace of wine and the vinifera grape species, Georgia (the country), has wine deeply embedded in its culture. Yet, having survived conquest by three empires, fine wines are not the current norm in Georgia, where the Russian Communists focused on quantity over quality. Irakli Gilauri is launching Gilauri Wines to change that and to give wine collectors all over the world a chance to taste and connect with the best of the Ancient Terroir that is his home country of Georgia. Detailed Show Notes: Irakli's background: public company CEO (Bank of Georgia, Georgia Capital), wine collector for 20 years, took UC Davis winemaking coursesMission: to make a fine wine from Georgia that showcases the original terroir of wineGeorgia (the country) wine historyThe birthplace of wine, 8,000 years agoWhere vitis vinifera originated (the broader South Caucasus region)Located between the Caucasus Mountains, Black Sea and Caspian Sea; between Russia, Turkey, and AzerbaijanOne of the only biodiversity hotspots with a mid-temperate climateMain wine region Kakheti (Eastern Georgia), ~85% of grapes grown there, similar to Napa as it sits between 2 mountain rangesMain grape is Saperavi, closest to vitis silvestris, one of the original vinifera grape varietiesWine is embedded deep in Georgian culture, people believe grapes and wine allowed it to survive 3 empires (Persian, Ottoman, and Russian) and keep their language, script, and faithThe “oldest wine cellar in the world”~40k old bottles, from the early 1840s, including First Growth BordeauxsCollection of the Russian Romanovs (originally housed in St Petersburg)During WWII, Stalin moved the cellar into three places, including one in TbilisiGeorgian government is authenticating the wines and will auction some offGilauri WinesStarted w/ 10 grape varieties (incl Saperavi, Chardonnay, Cabernet Sauvignon, Merlot) in 5 locations, needed to conduct research on mapping terroir to deliver top quality because the Communists only cared about quantityStarted in 2022, but first vintage will be 2024, 2022 and 2023 wines will not be released as the quality was not high enoughHas the potential to produce 75k bottles, but 1st vintage will only be 1,800 bottles (1,200 Saperavi, 600 Chardonnay), with the rest bulked outWinegrowing is very different from the Georgian norm; focused on quality (e.g. - mixed Guyot pruning with only 1 cane, cover crops, green harvesting, 500L barrel fermentation, cold maceration for aromas (which cannot be done in traditional qvevri)Saperavi clonal material from Italy, Georgian nurseries have too much virusDTC focused brand; in order to share with fellow wine lovers, not enough for retail US, UK, EU, Switzerland availableIn US, also producing a Vine Hill Ranch Napa Cabernet with Nigel Kinsman at Wheeler Farms, and can use that license to import and sell Georgian wines DTC; Napa Cab as the sister wine to Georgian SaperaviHas conducted blind tastings of top New World and Old World wines to compare with Gilauri's “Ancient World” wineAllocations of 1st Georgian wines Dec 2026, 1st Napa wines Spring 2027Vanessa Conlin MW coming on to help promote the wines in the USJoin the allocation list at Gilauri.comWine, food, & travel go togetherSommTV producing a cooking show for Georgian cuisine, which is a mix of Asian, European, and Middle Eastern influencesWill have a free private concierge to organize wine trips to GeorgiaTrying to get access to “Stalin Cellar” for list membersLoyal clients will also have access to 4 bedroom house in GeorgiaExpected pricing:

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

Host Natalie Grueninger interviews historian Ebrahim Joseph about the surprising influence of ancient Persia, especially Cyrus the Great, on Elizabethan England. They explore classical and biblical sources, princely education, political advice, court drama (including The Wars of Cyrus), the Mary, Queen of Scots debate, and early contacts with Safavid Persia, showing how Persian models of charismatic and ruthless kingship shaped Tudor political culture. LEARN MORE ABOUT EBRAHIM JOSEPH https://www.history.ox.ac.uk/people/ebrahim-hanifehpour-0 Read ‘Honour and Deceit in The Warres of Cyrus, Classical Persia, and Elizabethan Politics' by Ebrahim Joseph https://doi.org/10.1017/S0018246X26101745 Learn more about today's sponsor - Simply Tudor Tours! https://simplytudortours.com/ JOIN 365 DAYS IN ELIZABETHAN ENGLAND https://www.nataliegrueninger.com/2026/05/17/365-days-in-elizabethan-england/ Learn more about your host: https://www.nataliegrueninger.com Support Talking Tudors on Patreon!

We are back from our adventure at The Newbury School of Weaving. We had a fabulous time and have a lot to say, evidenced by an unusually long episode. Plus, our usual project updates. Full notes with photos and links can be found in the podcast section of our shop website: TwoEwesFiberAdventures.com Join the community on Ravelry or become a patron and support the show on our Patreon Page. Subscribe on Apple Podcasts or Subscribe on Android. Marsha's Projects Foundation Blanket: I chose to make the Cross Bar Check blanket using Harrisville wool in the colors Loden Blue and Mustard. Need to make fringe and wash. Dimity, Diaper, Damask Blanket: I wove a blanket using 5 colors of warp and a single color of weft. I wove a bird's eye twill which falls in the Diaper category. Need to make fringe and wash. Trillium Lake by Kay Hopkins: Using Queensland Collection Coastal Cotton Fine. I'm so close to finishing. Finished the second sleeve but there are two to many rows and it looks odd. Need to rip back. Spindrift Shawl by Helen Stewart. Using by handspun from a braid by Alexandra Art of Yarn Mellow Mood Top: by Julia Piro. Using Queensland Collection Eco Twist in the colorway Crimson Canyon. Not going to make it. Can't face another cotton tee right now. Socks: Using Madeline Tosh sock in the colorway Plum Tree. Finished first sock and cast on second. Silver Bags: Sewing bags with pacific cloth to protect silver. Sounds posh.

Esther begins with King Xerxes I, also known as Ahasuerus, who was a Persian ruler: Xerxes throws a six-month-long celebration to showcase his kingdom's wealth and power. A grand feast was attended by officials, nobles, and commoners, with the king displaying his riches and honor. (This this event likely took place before King Xerxes' failed conquest of Greece, which is what the famous movie "300" is loosely based off of.) Queen Vashti is summoned and refuses to attend the king's banquet. The king banishes Vashti from his presence, with the king issuing a decree that men must rule their homes. This event sets the stage for the story of Esther. Throughout the episode, Jenn provides historical context and insights into the culture and society of ancient Persia, highlighting the patriarchal nature of the society and the limited roles of women. The speaker also notes that King Xerxes' actions demonstrate his narcissistic tendencies and his desire to maintain control and power. Hey! Don't leave before looking at other P40 stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

NHK WORLD RADIO JAPAN - Persian News at 15:30 (JST), August 14

In this New Books Network interview, Professor Željko Stanojević speaks with Professor Yigal Levin of Bar-Ilan University about his new book, The Chronicles of David and Solomon: 1 Chronicles 10–2 Chronicles 9: A New Translation and Commentary, published by Bloomsbury. The conversation explores what is new in Levin's translation and commentary, how the Book of Chronicles reshapes the stories of David and Solomon, and why Jerusalem, the Temple, the priesthood, the Levites, geography, political memory, and the idea of “all Israel” are central to the Chronicler's message. The book offers a new English translation and detailed commentary on 1 Chronicles 10 through 2 Chronicles 9. It is part of a planned multi-volume commentary. It begins with the death of Saul and follows the Chronicler's account of David's rise to power, the establishment of Jerusalem, the transfer of the Ark, the divine promise concerning David's dynasty, preparations for the Temple, Solomon's accession, and the construction and dedication of the Jerusalem Temple. Levin shows that Chronicles does far more than repeat Samuel and Kings. The Chronicler selects, reorganises, expands, and omits earlier material to create a distinctive interpretation of Israel's past. David is presented above all as the king who prepares Jerusalem, worship, personnel, materials, and institutions for the future Temple, while Solomon completes that project by building and dedicating the Temple. The volume also examines priests, Levites, musicians, gatekeepers, officials, military groups, tribes, cities, territories, genealogies, and neighbouring peoples. These details are essential for understanding how the Chronicler imagined Israel's unity, institutions, memory, and identity. Levin combines Biblical Hebrew, textual comparison, historical geography, archaeology, genealogy, literary analysis, and the history of ancient Israel. The commentary is especially valuable for scholars and students of Chronicles, David and Solomon, the Jerusalem Temple, biblical historiography, Persian-period Yehud, Biblical Hebrew, biblical archaeology, and ancient Israelite history. Professor Yigal Levin is an Israeli historian and biblical scholar at Bar-Ilan University. His research focuses on the history of ancient Israel, the Book of Chronicles, historical geography, biblical archaeology, biblical historiography, genealogies and tribal identity, Persian-period Yehud, and the relationship between biblical texts, geography, archaeology, and history. He is also Director of the Rivlin Institute for the History of the Land of Israel and its Settlement. Professor Levin is a member of the Editorial Board of the European Hebrew Journal, an international, peer-reviewed, Diamond Open Access journal published by the Institute for Hebrew Language and Literature in Belgrade. The journal publishes research in Hebrew language, Biblical Hebrew, the Hebrew Bible, Jewish Studies, Semitic linguistics, philology, textual criticism, biblical archaeology, ancient Israelite history, Hebrew literature, manuscript studies, translation, lexicography, and related fields. EHJ does not charge authors submission or publication fees. Professor Levin has also been announced as a speaker at the international online conference New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies, to be held on 6–8 November 2026. The conference brings together scholars from biblical studies, Hebrew studies, theology, archaeology, Jewish Studies, history, and related disciplines. The interview is hosted by Professor Željko Stanojević, President of the Institute for Hebrew Language and Literature, and European Hebrew Journal, and a New Books Network host for Biblical Studies.European Hebrew Journal Institute for Hebrew Language and Literature: Conference: New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies, An International Online Conference Supporting the Diamond Open Access Mission of the European Hebrew Journal Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this New Books Network interview, Professor Željko Stanojević speaks with Professor Yigal Levin of Bar-Ilan University about his new book, The Chronicles of David and Solomon: 1 Chronicles 10–2 Chronicles 9: A New Translation and Commentary, published by Bloomsbury. The conversation explores what is new in Levin's translation and commentary, how the Book of Chronicles reshapes the stories of David and Solomon, and why Jerusalem, the Temple, the priesthood, the Levites, geography, political memory, and the idea of “all Israel” are central to the Chronicler's message. The book offers a new English translation and detailed commentary on 1 Chronicles 10 through 2 Chronicles 9. It is part of a planned multi-volume commentary. It begins with the death of Saul and follows the Chronicler's account of David's rise to power, the establishment of Jerusalem, the transfer of the Ark, the divine promise concerning David's dynasty, preparations for the Temple, Solomon's accession, and the construction and dedication of the Jerusalem Temple. Levin shows that Chronicles does far more than repeat Samuel and Kings. The Chronicler selects, reorganises, expands, and omits earlier material to create a distinctive interpretation of Israel's past. David is presented above all as the king who prepares Jerusalem, worship, personnel, materials, and institutions for the future Temple, while Solomon completes that project by building and dedicating the Temple. The volume also examines priests, Levites, musicians, gatekeepers, officials, military groups, tribes, cities, territories, genealogies, and neighbouring peoples. These details are essential for understanding how the Chronicler imagined Israel's unity, institutions, memory, and identity. Levin combines Biblical Hebrew, textual comparison, historical geography, archaeology, genealogy, literary analysis, and the history of ancient Israel. The commentary is especially valuable for scholars and students of Chronicles, David and Solomon, the Jerusalem Temple, biblical historiography, Persian-period Yehud, Biblical Hebrew, biblical archaeology, and ancient Israelite history. Professor Yigal Levin is an Israeli historian and biblical scholar at Bar-Ilan University. His research focuses on the history of ancient Israel, the Book of Chronicles, historical geography, biblical archaeology, biblical historiography, genealogies and tribal identity, Persian-period Yehud, and the relationship between biblical texts, geography, archaeology, and history. He is also Director of the Rivlin Institute for the History of the Land of Israel and its Settlement. Professor Levin is a member of the Editorial Board of the European Hebrew Journal, an international, peer-reviewed, Diamond Open Access journal published by the Institute for Hebrew Language and Literature in Belgrade. The journal publishes research in Hebrew language, Biblical Hebrew, the Hebrew Bible, Jewish Studies, Semitic linguistics, philology, textual criticism, biblical archaeology, ancient Israelite history, Hebrew literature, manuscript studies, translation, lexicography, and related fields. EHJ does not charge authors submission or publication fees. Professor Levin has also been announced as a speaker at the international online conference New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies, to be held on 6–8 November 2026. The conference brings together scholars from biblical studies, Hebrew studies, theology, archaeology, Jewish Studies, history, and related disciplines. The interview is hosted by Professor Željko Stanojević, President of the Institute for Hebrew Language and Literature, and European Hebrew Journal, and a New Books Network host for Biblical Studies.European Hebrew Journal Institute for Hebrew Language and Literature: Conference: New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies, An International Online Conference Supporting the Diamond Open Access Mission of the European Hebrew Journal Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

In our last episode, we focused on the time of Solomon's Temple, however that temple met its destruction in 586 BC when the Babylonians under Nebuchadnezzar destroyed it. Today, we will uncover the history in the 566-year period between its destruction and the rebuilding of the Temple by Herod the Great. And as we travel back in time, are there any artifacts that have been found that support all the historical events that took place? Tune in to find out!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

Josh opens the show by discussing the growing influence of the Democratic Socialists of America within the Democratic Party and what it means for the party's future and the direction of the country. Rebeccah Heinrichs, Senior Fellow at the Hudson Institute, joins Josh to break down the latest developments involving Iran and the significance of President Trump's comments over the weekend. They discuss what they expect to hear from the White House in the coming days, who is leading negotiations with Iran, and what a potential path toward ending the conflict could look like. Josh wraps up the show by looking ahead to the 2026 midterm elections and what could happen if Democrats regain control of the House. He discusses why some Democrats are already floating the possibility of another impeachment effort and what that could mean for the remainder of President Trump's term.See omnystudio.com/listener for privacy information.

In Deuteronomy in the Pentateuch and the Hexateuch: Studies of the Literary History of the Pentateuch and the Hexateuch within the Framework of Deuteronomy (Mohr Siebeck, 2000; unrevised e-book edition, 2019), Eckart Otto contributes to the study of Deuteronomy, the Pentateuch, the Hexateuch. The book argues that both the Hexateuch and the Pentateuch developed ideas already articulated in the Deuteronomistic form of Deuteronomy. Deuteronomy therefore appears not simply as one component of the Pentateuch, but as a central point of departure for understanding the formation of larger compositions. Otto places Deuteronomy at the centre of the literary history of ancient Israel. Rather than treating Deuteronomy, the Priestly Writing, Joshua, and Pentateuchal traditions as isolated units, he reconstructs the processes through which these texts were connected, revised, and reinterpreted. The combination of the Priestly Writing with Deuteronomy and the Deuteronomistic Book of Joshua produced a Hexateuchal composition extending from Genesis through Joshua. A later Pentateuchal redaction separated the Torah from Joshua and placed Deuteronomy's covenant at Horeb at its centre. The Hexateuch reaches its narrative conclusion with Israel's arrival in the promised land, while the Pentateuch ends with Moses and Israel still outside the land. This makes Torah and covenant, rather than possession of the land, central to Israel's identity. Otto also argues that Hexateuchal and Pentateuchal redactors did not merely use a completed Deuteronomy; they reshaped Deuteronomy itself to serve their conceptions of covenant, law, land, and Israel's relationship with God. Deuteronomy contributed to the emergence of the Hexateuch and Pentateuch, but the later redactions of these larger works also transformed Deuteronomy. Otto connects these literary developments with conflicts among priestly groups in the Persian period and with debates over priesthood, law, authority, identity, and inherited traditions. Through this approach, Otto challenges the traditional separation between Pentateuchal and Deuteronomic research. His study also has implications for the hypothesis of a “Deuteronomistic History,” inviting scholars to reconsider the relationship between Deuteronomy, Joshua, the historical books, the Priestly Writing, and the final form of the Torah. It also contributes to discussions of biblical historiography, authoritative scripture, law and narrative, and the Torah's emergence as Judaism's foundational text. In this New Books Network interview, Professor Otto explains the book's central arguments in his own words. The conversation addresses the relationship between Pentateuch and Hexateuch, the integration of Priestly and Deuteronomistic traditions, the role of Joshua, the covenant at Horeb, and the priestly conflicts that shaped the Torah in the Persian period. This conversation is a companion to Željko Stanojević's interview with Eckart Otto about Max Weber's Studies of Ancient Judaism: The Historical Foundation for a Theory of the Modern Age. Professor Dr. Dr. h.c. Eckart Otto is a distinguished German theologian and biblical scholar, known for his work on Deuteronomy, the Pentateuch, biblical law, the Hebrew Bible, and ancient Near Eastern legal traditions. He is Professor Emeritus of Old Testament and Hebrew Bible at Ludwig Maximilian University of Munich and a member of the Editorial Board of the European Hebrew Journal. This interview is hosted by Professor Željko Stanojević, a Serbian-Israeli Hebraist, biblical philologist, lexicographer, translator, and Semitic-language researcher. He is President of the Institute for Hebrew Language and Literature, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Few rulers humbled Rome quite like Shapur I. A King of Kings, he rebuilt the Sasanian Persian Empire, defeated Roman armies and captured Emperor Valerian in one of antiquity's most remarkable military triumphs.In this episode of The Ancients, Tristan Hughes is joined by Eve MacDonald to explore the rise of Shapur the Great. Why did he find so much success against the ancient Roman behemoth? How did he help forge a new Persian superpower on the Empire's eastern frontier? And is he worthy to stand shoulder to shoulder with the likes of Hannibal, Boudicca, and Spartacus in the Roman villain hall of fame?MOREPersia Reborn: Rise of the SassaniansListen on AppleListen on SpotifyEdges of Empire: The Sassanian FrontiersListen on AppleListen on Spotify Presented by Tristan Hughes. Editor is Aidan Lonergan. The producer is Joseph Knight. Video producer is McKenna Fernandez, channel manager is Vilde Osknes.The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

AmirAli is a philosophy researcher in Iran who tries to make Islamic philosophy speak to and with the West. We hear about doing philosophy in the "Islamic Republic of Iran," life during wartime, the relationship between play and philosophy, Islamic philosophy in Arabic vs. Persian, Amanah ("sacred trust"), philosophy as empathy, plus the Dream Police and fun with imperialism. Hear more at philosophyimprov.com. Support the podcast and listen ad-free at patreon.com/philosophyimprov. Sponsor: Get 15% off OneSkin with the code IMPROV at oneskin.co/IMPROV.

Her Hidden Names by Autumn Dickson Esther's story is one of courage. She is a remarkable woman who was placed in humble circumstances and rose to save her people. In a land that often looked down upon Jews, Esther's heritage should have prevented her from being able to save her people. And yet, she rose to prominence was guided by the hand of the Lord. Here is one verse that introduces Esther and sets the foundation for what I want to talk about. Esther 2:7 And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter. In this verse, we learn that Esther's given Hebrew name was “Hadassah.” In an effort to protect her, her name was changed to “Esther,” a Persian name. Jews were often looked down upon, discredited, and hated. Having a Persian name would have protected Esther from some of the prejudice she would face in court. There is beautiful significance in the fact that Esther changed her name. “Hadassah” means “myrtle.” The myrtle was a fragrant, humble evergreen plant often symbolizing righteousness, peace, beauty, or God's people in biblical imagery. Esther was many of these things, and she rose to represent all of her people. The name “Esther” was also significant. Its Persian roots connect it to the word “star” which she certainly rose to be. Interestingly enough, the name “Esther” also has Hebrew roots, but those Hebrew roots mean “hidden.” Esther's names, with their many meanings, all tell her story very well. It also connects her back to Christ. Esther was placed in a position to save her people. So much of her identity was “hidden” so that she could fulfill her role to save her people. Had her true identity been known, she may have been barred from being queen due to prejudice. In the Old Testament, Christ is known as Jehovah, a latinized version of “YHWH.” This means, “I am.” It is a powerful statement of our Creator. It emphasizes self-existence, sovereignty, and eternal nature. When He comes to the earth, His name is revealed to Mary as “Jesus.” Jesus is the English version of Yeshua, which is a shortened version of Yehoshua. Yehoshua means “YHWH saves.” When Christ came to earth, He did so quietly. Much of His identity was hidden. It was so hidden that the people in Nazareth, who knew Him while He was growing up, rejected Him thoroughly. They were angry when He claimed divine authority and purpose, and they tried to kill Him. If He had come in all of His glory, would things have been different? How would they have felt about Him then? If He had come in all of His glory, He might not have been rejected and put in a position to save us. On a broader note than Nazareth, many of the Jews didn't recognize Him. They were looking for a powerful rebel who would throw off the Roman empire. They did not understand that Jesus was coming to save them in a more important way. Because He didn't come in all of the glory that was due to Him, He was betrayed and rejected. And though He didn't deserve it, we needed it. We needed His true identity to be rejected so that He would be able to fulfill His atonement on our behalf. His “hidden” identity placed Him in a position to save the entirety of the human family. Let's take it a step further. Esther's hidden identity placed her in a position to save her people, but it wasn't just her hidden identity. It was also her humility. Because of her docile and peaceful nature, the king really liked her. When she entered the throne room, the king extended his scepter towards her, sparing her life. Even after being spared, her humility continued. Rather than making a big fuss in the middle of court, she invited the king and Haman to a banquet. At the banquet, her request on behalf of her people was not widely viewed. This likewise ties her to Christ. When Christ saved the world, He did it quietly and without fanfare. As He suffered in the Garden of Gethsemane, He may have had an audience on the other side of the veil, but they were likewise hidden. His only companions fell asleep, and Christ accomplished His mission humbly. When it was all over, His success remained quiet as He was betrayed and taken to die. Not even His apostles seemed to understand just what He accomplished in that garden. Both Esther and Christ had identities that were hidden that placed them in a position to save. Both Esther and Christ did so quietly and humbly, and this likewise enabled them to fulfill their missions. What does this mean for us? Each of us has a mission given to us by the Lord. We made promises before we came here. The Lord can place us in the position we need to be in to set us up for our mission. Regardless of whether we are born as an exiled, lowly orphan or born in a stable, He has the power to place us exactly where we need to be. Though it is counterintuitive, sometimes it is the very humble circumstances we are given that enables us to fulfill our own personal missions. Christ utilized kings like Cyrus and Hezekiah to save His people, but He also used those in the humblest circumstances to save His people. None of your circumstances matter; those are easy enough for the Lord to manipulate. What truly matters is whether you're following the Savior. Your mission may be quiet and humble, but if that is the case, then you are in good company. We don't have to go over a loudspeaker to save His people. It doesn't have to look outwardly dramatic. It doesn't have to be filmed or livestreamed or hold a huge audience. We simply have to be willing to follow the Savior, and He will lead us to do good. I testify that we can learn about Christ when we study the scriptures. I testify that everything was set up perfectly for Him to save us, not just with the alignment of circumstances in the New Testament, but also in your own personal life. There is a Plan of Salvation at large, and it has been successfully won. There is also a Plan of Salvation for you, and through the power of God, the circumstances can align for Him to save you too. We can trust Him. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Esther – Part 2 – Autumn Dickson appeared first on FAIR.

Hundreds of people have been arrested across the Amazon this month in a sweeping five-country law enforcement operation going after a host of crimes in the world's largest rainforest. Also, the Indian capital finds a creative way to beat the heat. And, France's first “House of Diversity” opens in Lyon. Plus, a century of Persian music in Iran. Learn about your ad choices: dovetail.prx.org/ad-choices

Every once in a while, The Remnant staff need to remind Jonah Goldberg that we're running a business here, and that he can't just putz around with Pod, Chris, or Sarah on every episode. Sometimes, you need someone respectable; sometimes, you need an expert. Today's guest—the expert to rule them all—is Ken Pollack, here to tell us all about the war in Iran. Join Jonah and Ken as they discuss pain thresholds, public opinion inside Iran, the fallout of Ayatollah Ali Khamenei's death, the ideology of the Islamic Revolutionary Guard Corps, Persian nationalism, the original sins of the war, the politics behind the scenes, civil-war spillover, Mahmoud Ahmadinejad, oil, exit strategies, and end games.  Show Notes: —Pollack's forthcoming book: The Iraq Wars —Last Ken Pollack Remnant  —Aaron MacLean Remnant —NYT: “Inside Israel's Secret Operation to Cultivate Ahmadinejad” —Pollack's webinar: “US Policy After Iraq: Getting Lebanon's Disarmament Right” The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a nonpartisan perspective. To access all of The Dispatch's offerings—including the Saturday Ruminant, audio versions of all our articles and newsletters, and Jonah's twice-weekly G-File—⁠click here⁠. Instructions on how to set up your members-only feed can be found here, and if you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠.    Learn more about your ad choices. Visit megaphone.fm/adchoices

On Wednesday's Mark Levin Show, New Jersey officials, and a software vendor IDEMIA are publicly disputing responsibility for a glitch that registered about 6,600 non-citizens to vote. Between New Jersey, the election mess in California, and such historic examples as the Chicago political machine and LBJ in Texas, it's clear Democrats want to legalize fraud and give permanent power to the Democratic party. Also, Jake Altman, a former DSA member, describes a rise in extremism within the organization, including collaboration with Leninist groups and anti-U.S./Western sentiment, leading to his exit over their stance blaming American imperialism for Russia's invasion of Ukraine. DSA-backed candidates are winning primaries, but their new platform reveals radical goals: ending the presidency and Supreme Court, abolishing prisons, closing overseas U.S. military bases, and lifting sanctions on Cuba, Venezuela, and Iran—aims that seek to fundamentally dismantle American institutions and life. Marxist Islamists are focused on destroying the country. The heroic men and women in the military, police, and ICE officers are under assault by communists, Islamists, and Democrats, who seek utter lawlessness, chaos, and anarchy to establish their police state. Communists claim to champion the working class but in power enslave, brutalize, and kill it, with communism responsible for over 100 million deaths. Later, U.S. actions in Iran are noble and righteous to defeat a regime that will not disappear on its own, rejects coexistence, and seeks the elimination of its enemies. We need to partner with ready allies—the Israelis (Mossad, IDF, air force) and willing Persian people—while using the CIA to arm those seeking retribution and to reclaim their country, without deploying large numbers of U.S. troops. Democrats would appease and fund the enemy, but acting now with these allies is essential to prevent further civilian and military deaths and avert the regime's relentless pursuit of ballistic missiles with nuclear warheads. Learn more about your ad choices. Visit podcastchoices.com/adchoices