Podcasts about Fanon

Fortify the walls, ready your defenses and for heaven's sake, be careful where you swing that hammer—this week we're talking about Season 4's action-packed sixth episode! With Yennefer leading the charge at Montecalvo, we're paying tribute to Anya Chalotra with a bottle of Nirvana Indian Single Malt Whisky and a discussion that asks all the hard questions: Why doesn't Philippa just use magic? How did we wind up with druids? Was Vilgefortz's magical facelift worth it? (We may think so, but we doubt the mages who sacrificed themselves for it agree.) And what the heck is that gunk that's in everyone's hair anyhow? We also discuss the episode's many deaths, question what some sorceresses wear into battle and explain why a little child neglect goes a long way when it comes to Leo Bonhart.

We hope you brought your appetite…for drunken discussion! We're back with our first episode of 2026, where we're diving into Season 4's celebration of camping out (both literally and figuratively) and baring your soul over a bowl of fish soup. Accompanied by a bottle of True Story Finished Bourbon, we share some surprisingly strong opinions about the episode's infamous musical interlude, declare our undying love for random nonsense, and explain how while he may no longer drink blood, Regis clearly has no problem drinking Marvel's milkshake. We also debate whether sick = sexy when it comes to Jaskier, formally declare that Milva's the smartest person in the room and actually agree on a Kaer Moron for once. It's a tasty, tantalizing talk about the most mouthwatering episode of the season that's guaranteed to leave you hungry for everything to come. (Note to self: In the future, don't write these episode descriptions before you've had dinner.)

For our last episode of the year (and because spotify is down) our last episode of the year is debuting here on youtube.For our first foray into the SCP 10 series, we are reading a A Prince among men about an anomalous sitcom gone wrong"SCP-9998" by Dysadron, MontagueETC, from the SCP Wiki. Source: https://scpwiki.com/scp-9998. Licensed under CC BY-SA.

To close out 2025, the 100th anniversary of Frantz Fanon's birth, we bring on Jonathan Turner of Al Fida'i Media Network to discuss how we should reclaim the revolutionary Fanon, and utilize his works when analyzing the situation in Gaza.  We hope that this conversation will be both useful to you, and also inspiring.  We also hope that you have a lovely New Year, and that 2026 will bring you all renewed vigor in the ongoing struggle.  Jonathan Turner is a writer for Al Fida'i Media Network.  We highly recommend not only checking out their work, but also supporting them on patreon. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

In this special episode, Sergio and Shaun do a rendition of their Indie game panel that was previously performed at Holiday Matsuri 2025.Are you tired of Nintendo's business practices? Their latest offerings just not doing it for you? Well we've picked out a variety of games that should scratch the itch for Nintedo's biggest franchises from the Mario and Luigi likes of Moonana to Legend of Zelda-likes such as Ocean's Heart.List of games: https://docs.google.com/document/d/1HO1YZZzerNxsWccgwmyml6yatS9YmVIz4hkaW73o6ow/edit?usp=sharing

The wait has been as long as the Halloween. Shaun, Kai, Jake and Sergio take on the Long Halloween Duology. Merry Christmas everyone!

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/journalism

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

If you're looking for spoilers, we're serving them straight up! Our discussion of “Crossroads of Ravens” continues as we discuss Geralt's shocking quest to…well, that would be telling. But be warned that the entire novel is fair game this week as we unpack the details of the book's pivotal final act. But first, we share some history about Early Times Bottled-in-Bond Bourbon (did you know it was once the most popular bourbon in the United States?) before we refill our glasses and drink deeply of this surprisingly good value-priced whiskey and of Geralt's youthful exploits, both of which left us dizzy and wanting more. Plus, we answer a few listener questions about the book, pick our Kaer Morons and offer up a pair of toasts…all while managing to stay mostly clear and coherent, despite having to say the names “Vrai Natteravn” and “Estevan Trillo da Cunha” a few too many times.

The Fanon crew is heading deep into the Russian metro to discuss Metro 2033 and the fears of what lies in the dark.

Dekolonisierung - Kaum einer steht mehr für dieses Wort als Frantz Fanon. Der Psychiater, Vordenker und anti-koloniale Kämpfer wäre am 20. Juli 2025 100 Jahre alt geworden. Welche Bedeutung haben seine Analysen für unsere Kultur und die Gesellschaft heute? Und was können wir von Fanon lernen? Das erklären die Organisator:innen der „100 Years Fanon!“-Konferenz an der Frankfurter Goethe Universität, Aktivist:innen von „Hands off Africa Frankfurt“ und die Macher:innen eines dekolonialen Theaters. Eine Sendung von Tim-Tih Kost. (Foto: Imago)

Before Dandelion. Before Ciri. Before Blaviken and Brokilon and baths with Yennefer. Before Geralt found himself following destiny and doing all the impressive things for which he's known, he was a fresh-faced teen stumbling through life, making poor decisions and hanging with people of questionable reputation. (Guess which version we find ourselves relating to!) “Crossroads of Ravens” is the new Witcher novel by author Andrzej Sapkowski that focuses on Geralt's first year on the path. In this first of two episodes discussing the book, we uncap a bottle of Early Times Bottled-in-Bond Bourbon before engaging in a fairly spoiler-free conversation on important literary topics like Geralt getting his first leather jacket, possibly getting his v-card punched and whether the second time's the charm when it comes to fighting strigas. Or would that be the first…? Prequels are confusing, guys!

Superman is dying and we are SEATED. Today's comic is All-Star Superman and it's pretty good.Check out our links: linktr.ee/sytycfanon

We're saying goodbye to Sigismund Dijkstra the best way we know how—with a bottle of actor Graham McTavish's very own whiskey and a lively discussion of his final Season 4 episode! Over glasses of The Warchief Bottled-in-Bond Bourbon by McTavish Spirits, we consider whether the conniving spymaster may have finally been outplayed…and whether the hopes and dreams of Radskier shippers have been crushed in the process. Plus, Valerie wants to see the receipts when it comes to Francesca's claims, Tim can't tell his Vesemirs from his Vizimirs and we both think Mistle and Ciri REALLY need to work on their pet names. Give it a listen…FOR REDANIA!

In this installment of our African Revolutions and Decolonization series, we host a critically important deep dive into Fanon's life and work with Professor Lou Turner!  With 2025 being the 100th anniversary of Fanon's birth, there is no better time for this discussion than now.  We really found the conversation a rich one, and are sure you will learn a lot from it.  Help us out by sharing it! Lou Turner is Clinical Professor in Urban and Regional Planning at University of Illinois Urbana-Champaign. Find and read Lou's work!  One place you can find some of it is Researchgate. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

In this discussion of Season 4's third episode, we somberly discuss the tragic death of—um, who? Beata? Who the heck is Beata? Sadly, the young refugee was struck down just as we were getting to know…well, pretty much anything about her. But that's okay, we have plenty of other things to discuss over our bottle of Hye-Land 12-Year Single Malt Armenian Whiskey. Like how Regis is clearly just a regular, ordinary human that just happens to have remarkable pain tolerance. And how wearing a bra on the outside of your dress may actually be quite practical. And how you really should aspire to do more with your magical abilities than to be turned into portal goo. But mostly how disappointed we were that Geralt of Rawvia and Yennefer of Bangerberg didn't actually use that unicorn they had on stage. But hey, we DID get the debut of Leo Bonhart, who mercilessly took the life of—wait, what was that Witcher's name again?

It's been 20 years of Youmacon and five years of Fanon appearances, have they finally turned things around? Sergio and Kai are here to determine exactly that in our new convention recap.Check out our links: linktr.ee/sytycfanon

What's better than getting a chance to meet a Witcher author? How about meeting two? When Whiskey with Witcher Special Correspondent Rebekah Rodriguez-Lynn heard that Andrzej Sapkowski and Joey Batey—whose debut novel, “It's Not a Cult,” was just released in the UK—were both embarking on book tours at the same time, she couldn't resist a trip overseas. And we couldn't resist having her on the podcast to tell us all about it! What was it like meeting and hanging out with Batey's fans? How does he balance acting, writing and performing with his band? And is Sapkowski really as crotchety as people seem to think? Plus, Rebekah reveals what the Witcher creator thinks about the book's English translation, why he doesn't have favorite characters and whether “Crossroads of Ravens” is likely to be the last Witcher novel. The answers just might surprise you!

Season 4's sophomore episode features some thieving Rats, a wandering Yen and a totally normal, not at all strange barber surgeon named Regis. Played by a scene-stealing Laurence Fishburne, Regis is also a home distiller and the reason we sought out a bottle of the gothic af Von Payne Black Blended Whiskey to pair this one with. (The fact that it also looks a little bit like blood is just a coincidence, we swear.) While we both agree that the newest member of Geralt's hansa is a delight, we're not at all aligned when it comes to choosing our favorite member of the Rats, deciding whether someone should give Jaskier a sword and counting up this week's “Hmms.” But we're still both very confused about what's going on with Geralt's pants, so at least there's that. Track: Johann Sebastian Bach - Toccata and Fugue in Dm, BWV 565 Provided by Classical Music Copyright Free [https://tinyurl.com/visit-cmcf] Watch: https://youtu.be/jTN6ibiJ9bA?si=I_JwpFii-e_OtGDD

What's up true believers? On this episode we're tackling the body horror of The Immortal Hulk.

In this episode of Psyche Podcast, I sit down with philosopher and Lacanian theorist Todd McGowan for a deep exploration of Frantz Fanon's engagement with G.W.F. Hegel. Together, we unpack how Black Skin, White Masksreimagines Hegel's master–slave dialectic through the lens of colonialism, race, and psychic struggle.Todd explains how thinkers like Alexandre Kojève shaped the 20th-century obsession with recognition and how Fanon both inherits and critiques that legacy. We explore Fanon's bold claim that freedom must be won through struggle, not simply mutual understanding—and how his universalism sets him apart from later postcolonial and identity-based readings.Our conversation also moves into psychoanalysis, examining Fanon's dialogue with Freud and Lacan, his implicit engagement with the death drive, and his view of colonialism as a system driven by disavowed self-destruction. We also touch on Fanon's reflections on violence, alienation, and the tension between theory and political action.This is a wide-ranging discussion about freedom, universality, and the cost of liberation, and why Fanon's work still speaks urgently to our moment.

In this solo episode, I explore what Erich Fromm and Frantz Fanon can teach us about suffering, freedom, and what it means to be human. I'm not speaking as a scholar — I'm speaking as a psychotherapist who sits with real people in real pain every day. This is my humble, subjective take on how their ideas show up in the therapy room.I look at how both thinkers believed our struggles aren't just personal — they're shaped by the world we live in. Fromm leans toward love, boundaries, and humanistic change; Fanon toward rupture, fire, and reclaiming dignity through action. I also reflect on our tendency to idealize intellectual heroes instead of learning to think for ourselves.If you're curious about the intersection of mental health, meaning, and the social world we're all trying to survive, this conversation is for you.

Season 4 has finally arrived and we're welcoming it back in grand style with this look at its first episode—the good (hello, Liam…), the bad (…and Nimue…), and the WTF (…uh, Keira?!?). Over a bottle of Starward Two-Fold, Tim proudly redeclares his love for Milva, while Valerie finds much to appreciate in new character Stefan Skellen…even if she keeps getting him mixed up with Stellan Skarsgård. We also debate the merits of blood splatters, get to the bottom of Yen's portaling problem and settle the question about which actor looks better in Geralt's wig. Plus, we bring back our “hmm” count, elaborate on some book differences and shoot some terrible banana liqueur that haunts our nightmares to this day. In short, it's a truly generous pour of an episode…and we're just getting started! Hold music: "Local Forecast - Slower" by Kevin MacLeod

In this episode, I talk with Tyrique Mack-Georges, a PhD student in philosophy at Penn State, about the deep connections between Frantz Fanon and Jean-Paul Sartre. We explore how both thinkers help us understand the systemic nature of racism, the power of language in maintaining or challenging colonial systems, and Fanon's vision of a new humanism.Tyrique shares how his Caribbean background shapes his philosophical journey and how Fanon reworked Sartre's existentialism to illuminate what it means to become fully human in a world structured by domination.

In this solo episode, I explore Frantz Fanon's ambivalence toward religion—how he wrestled with the sacred, the modern, and the so-called “primitive.” Drawing on Federico Settler's thought-provoking essay, I reflect on Fanon's complex relationship with Catholicism, Islam, and indigenous spirituality, and how those tensions shaped his vision of liberation and the “new man.”I'm also excited to share some of the conversations coming up on the podcast, including Tyrique Mack-Georges on Fanon and Sartre, Todd McGowan on Fanon and Hegel, Donovan Miyasaki on Fanon and Nietzsche, and Matthew Beaumont on Fanon and Reich. I'm hoping to keep expanding this exploration—into Fanon's engagement with Manichaeism, his possible connections to Alfred Adler, Simone de Beauvoir, and others who helped shape his revolutionary psychology.

The following preview episode has been approved for drunken audiences. Yes, we're back, Witcher fans, and just in time for the debut of The Witcher's fourth season! But before we get into the episodes, we're filling our glasses and offering up some thoughts, opinions and sassy speculation on just what may await us. With Liam Hemsworth as our new Geralt and Laurence Fishburne vamping it up as Regis, there's much to be excited about…and perhaps a few reasons for concern. We discuss both as we break down the season four trailer, zoom in on some recent key art (fix your hair, Ciri!) and discuss why sometimes a typo is just a typo. Plus, we explain our plan—or what passes for one around here—for our new podcast season. We're hoping it's our best one yet, so make sure you're subscribed and that your bar's fully stocked because you won't want to miss a second of it!

This episode was previously recorded with by friends Decolonized Buffalo and Plants Fanon, and shared with us to share with you. I'm really excited to share and house it here on the The Radicle Narrative.In this episode , they sat down with Dr. Lwazi Lushaba and Dr. Ziyana Lategan Political Scientists from the University of Cape Town to talk about modernity, Marxism, liberation, and the ongoing work of decolonization I wanted to bring it forward into our future conversations, where we can continue building on these ideas and deepening the dialogue….Listen wherever you get your podcasts…

In this episode of the Psyche Podcast, I sit down with Dr. Peter Hudis for a rich and energizing conversation on the life, thought, and legacy of Frantz Fanon. As I mention at the start of our discussion, Peter's book Frantz Fanon: Philosopher of the Barricades has been one of the most accessible and illuminating introductions to Fanon I've ever encountered. If you've wanted to understand Fanon beyond the buzzwords—this is the place to begin.Together, we explore the philosophical influences that shaped Fanon's thinking, from the Negritude movement and Sartre to Merleau-Ponty, Hegel, and beyond. Peter shares fascinating stories about Fanon's early exposure to philosophy in Martinique, his evolution as a revolutionary thinker, and the ways he transformed the ideas he inherited rather than simply repeating them. We also discuss Fanon's commitment to a new humanism—one rooted in mutual recognition, dignity, liberation, and social transformation.Whether you're new to Fanon or have been journeying with his ideas for years, this episode offers both depth and accessibility. I left the conversation energized, challenged, and more convinced than ever that Fanon's work remains essential for thinking about race, liberation, and humanity today.Tune in, reflect with us, and see what new connections emerge for you as we revisit Fanon's enduring legacy through the eyes of a leading scholar.

In this episode of Psyche Podcast, I sit down with Daniel José Gaztambide to talk about his brilliant new book Decolonizing Psychoanalytic Technique: Putting Freud on Fanon's Couch. This was one of my favorite conversations to date — part intellectual exploration, part personal exchange, and entirely alive with the spirit of Fanon's revolutionary thought.Daniel and I trace the roots of his work back to his childhood in Puerto Rico, his experiences growing up in a psychologically attuned church, and his journey through psychoanalytic and liberation psychology training. We talk about what it means to read Freud through Fanon — how psychoanalysis itself must be decolonized to reckon with the realities of race, class, and power.From Freud's Civilization and Its Discontents to Fanon's psychiatric innovations in Blida, Daniel unpacks the political and clinical stakes of psychotherapy today — including the idea of intersectional suffering and how our personal struggles are shaped by larger systems of racial capitalism and patriarchy.This episode is full of warmth, humor, and deep insight. Daniel's passion for both clinical practice and social transformation really shines through, and I can't wait for listeners to hear how Fanon's legacy continues to challenge and inspire the next generation of therapists and thinkers.

In this solo episode, I dive into the electrifying intersection between Zeal & Ardor's genre-bending music and Frantz Fanon's revolutionary psychology of liberation.I trace the origins of Zeal & Ardor — from Manuel Gagneux's provocative “what-if” experiment blending slave spirituals and black metal — to their evolution into a powerful exploration of history, rage, and rebirth. Through Fanon's lens, this fusion becomes more than music: it's a sonic revolt, a reimagining of how trauma, faith, and resistance can transform into new cultural life.Along the way, I unpack Fanon's ideas about the “white mask,” violence as catharsis, and the creation of a new humanism, showing how Zeal & Ardor's sound captures the psychic energy of decolonization.This episode is part cultural analysis, part therapy session, and part love letter to the power of art to rework our deepest wounds.

In this episode of Psyche Podcast, I sit down with Dr. Sinan Richards to explore his brilliant article “The Logician of Madness: Fanon's Lacan.” Our conversation dives into the deep intellectual currents connecting Frantz Fanon and Jacques Lacan—two thinkers often treated as distant but who, as Sinan argues, share a surprisingly intimate lineage.We trace Fanon's early psychiatric influences at Saint-Alban under François Tosquelles, the Catalan psychiatrist whose fusion of psychoanalysis, surrealism, and social activism helped form the basis for institutional psychotherapy. From there, we follow how Tosquelles' reading of Lacan's fertile moments of delirium and psychogenesis evolved into Fanon's own radical idea of sociogenesis—the notion that the colonial order itself produces mental illness.Sinan also illuminates the feedback loop between these two towering figures: how Lacan's early emphasis on the social helped shape Fanon's thought, and how Fanon, in turn, may have anticipated the late Lacanian critique of the symbolic order as a kind of psychic prison. Together, we discuss language, desire, and disalienation—how the colonized subject's struggle to speak and dream in a colonizer's tongue exposes both the political and psychic dimensions of liberation.Along the way, Sinan shares vivid stories—like Tosquelles and his patients hand-binding copies of Lacan's thesis and selling them in the village market—and we reflect on Fanon's enduring insight that things cannot go on as they are.This conversation is for anyone drawn to psychoanalysis, decolonial thought, and the places where philosophy meets political action.

Frantz Fanon, who was born in Martinique, died aged 36. He nevertheless made very significant contributions to the discussion of racism and colonialism, influenced strongly by the existentialist tradition. In this episode of the Philosphy Bites podcast David Edmonds discusses Fanon, his ideas, his cultural background, and his impact, with Lewis Gordon, author of What Fanon Said.

We've invited Nick onto the pod for this month's book club to discuss Halo the Fall of Reach.

In this collaboration between Guerrilla History and the Adnan Husain Show, Adnan has a wonderful conversation with a remarkable radical activist, Elaine Mokhtefi, as part of our ongoing series of interviews with living historical revolutionaries. Elaine Mokhtefi is author of "Algiers, Third World Capital: Freedom fighters, Revolutionaries, Black Panthers." This fascinating discussion retraces Elaine's early political engagement with the FLN mission to the UN, her decision to move to Algeria to help build the postcolonial nation after liberation from France, her experiences as a translator and journalist covering the transnational movements for liberation across the Global South, and work with the Black Panthers exiled in Algiers. She danced with Fanon, met radical third world leaders, and struggled for a better world. Now in her 90's, she remains an inspiring and committed activist. A lot to learn in this conversation! Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory  We also have a (free!) newsletter you can sign up for, and please note that Guerrilla History now is uploading on YouTube as well, so do us a favor, subscribe to the show and share some links from there so we can get helped out in the algorithms!! Adnan Husain Show on YT and audio podcast and they can support patreon.com/adnanhusain and buymeacoffee.com/adnanhusain

In this solo episode, I take a deep dive into the life of Frantz Fanon, tracing his journey from his early years in Martinique to his groundbreaking work as a psychiatrist and revolutionary thinker.I explore how Fanon's experiences growing up under French colonial rule shaped his understanding of identity and freedom, his formative time studying medicine and psychiatry in France, and his clinical work at Saint-Alban and Blida-Joinville, where his ideas about decolonization and mental health began to take root.This episode serves as an introduction to the series of upcoming conversations I'll be having with scholars and clinicians about Fanon's work and legacy. My goal is to offer listeners—especially those who may not be familiar with Fanon—a sense of the man behind the ideas, the experiences that shaped him, and why his thought still matters so deeply today.

In this episode of The Psyche Podcast, I sit down with psychoanalyst, scholar, and author Derek Hook to explore the intersections between Frantz Fanon, Jacques Lacan, and the work of decolonial psychoanalysis. Drawing from Derek's new book, Fanon, Psychoanalysis, and Critical Decolonial Psychology: The Mind of Apartheid, we discuss how Fanon both used and transformed psychoanalysis to address the psychic realities of racism, colonization, and liberation.Derek shares how growing up under apartheid shaped his lifelong interest in the psychological mechanisms of racism and domination. We talk about Fanon's early encounter with Lacanian ideas through François Tosquelles, his critical response to Octave Mannoni, and how Black Skin, White Masks continues to challenge the limits of both psychoanalysis and politics.Together, we unpack Fanon's reworking of Jung's “collective unconscious” into what Derek calls a European collective unconscious—a psychic structure shaped by racial fantasy, colonial desire, and historical trauma. We also reflect on the place of the “third” or the big Other in the analytic encounter, and how Fanon's vision of a decolonial psychology continues to unsettle, inspire, and demand reflection.This was a deeply engaging conversation that bridges theory and experience—an exploration of how Fanon's work helps us think about freedom not only as a social project but as a psychic and existential one.

n a novel pairing of anti-colonial theorist Frantz Fanon with Marxist-Lacanian philosopher Slavoj Žižek, Zahi Zalloua explores the ways both thinkers expose the violence of political structures.This inventive exploration advances an anti-racist critique, describing how ontology operates in a racial matrix to produce some human bodies that count and others (deemed not-quite- or non-human) that do not. For Fanon and Žižek, the violence of ontology must be met with another form of violence, a revolutionary violence that delegitimizes the logic of the symbolic order and troubles its collective fantasies. Whereas Fanon begins his challenge to ontology by exposing its historical linkages to Europe's destructive imperialist procedures before proceeding to “stretch” Marxism, along with psychoanalysis, to account for the crushing (neo)colonial situation, Žižek premises his work on the refusal to accept the totality of ontology. Because of these different points of intervention, Fanon and Žižek together offer a powerful and multifaceted assessment of the liberal anti-racist paradigm whose propensity for identity politics and aversion to class struggle silence the cry of the dispossessed and foreclose radical change. Avoiding contemporary separatist temptations (decoloniality and Afropessimism), and breaking with a non-violent, sentimentalist futurology that announces more of the same, Fanon and Žižek point in a different direction, one that eschews identitarian thought in favor of a collective struggle for freedom and equality. Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

n a novel pairing of anti-colonial theorist Frantz Fanon with Marxist-Lacanian philosopher Slavoj Žižek, Zahi Zalloua explores the ways both thinkers expose the violence of political structures.This inventive exploration advances an anti-racist critique, describing how ontology operates in a racial matrix to produce some human bodies that count and others (deemed not-quite- or non-human) that do not. For Fanon and Žižek, the violence of ontology must be met with another form of violence, a revolutionary violence that delegitimizes the logic of the symbolic order and troubles its collective fantasies. Whereas Fanon begins his challenge to ontology by exposing its historical linkages to Europe's destructive imperialist procedures before proceeding to “stretch” Marxism, along with psychoanalysis, to account for the crushing (neo)colonial situation, Žižek premises his work on the refusal to accept the totality of ontology. Because of these different points of intervention, Fanon and Žižek together offer a powerful and multifaceted assessment of the liberal anti-racist paradigm whose propensity for identity politics and aversion to class struggle silence the cry of the dispossessed and foreclose radical change. Avoiding contemporary separatist temptations (decoloniality and Afropessimism), and breaking with a non-violent, sentimentalist futurology that announces more of the same, Fanon and Žižek point in a different direction, one that eschews identitarian thought in favor of a collective struggle for freedom and equality. Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

n a novel pairing of anti-colonial theorist Frantz Fanon with Marxist-Lacanian philosopher Slavoj Žižek, Zahi Zalloua explores the ways both thinkers expose the violence of political structures.This inventive exploration advances an anti-racist critique, describing how ontology operates in a racial matrix to produce some human bodies that count and others (deemed not-quite- or non-human) that do not. For Fanon and Žižek, the violence of ontology must be met with another form of violence, a revolutionary violence that delegitimizes the logic of the symbolic order and troubles its collective fantasies. Whereas Fanon begins his challenge to ontology by exposing its historical linkages to Europe's destructive imperialist procedures before proceeding to “stretch” Marxism, along with psychoanalysis, to account for the crushing (neo)colonial situation, Žižek premises his work on the refusal to accept the totality of ontology. Because of these different points of intervention, Fanon and Žižek together offer a powerful and multifaceted assessment of the liberal anti-racist paradigm whose propensity for identity politics and aversion to class struggle silence the cry of the dispossessed and foreclose radical change. Avoiding contemporary separatist temptations (decoloniality and Afropessimism), and breaking with a non-violent, sentimentalist futurology that announces more of the same, Fanon and Žižek point in a different direction, one that eschews identitarian thought in favor of a collective struggle for freedom and equality. Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Projeté dans le cadre de l'Africa Film Fest Australia, nous parlons du film "Fanon" avec son réalisateur, Jean-Claude Barny, qui a choisi de raconter une période charnière dans la vie du militant anticolonialiste: celle durant laquelle il dirige un service psychiatrique dans un hôpital algérien, alors que débute la guerre d'indépendance...

Sometimes the curatorial bent of this show comes from a deep curiosity about the people behind the music we love. The question “What's their deal?” often sparks the journey toward a great interview. Patience is also part of the process because tracking down the artists we want to pepper with questions isn't always easy, and it doesn't always fit neatly into our recording schedule. This week's interview with producer August Fanon has been a long time coming, and it was well worth the wait. He was gracious and open as he spoke with us about his journey as a producer, his creative process, and the sources of his inspiration. In the intro, we share some of our favorite August Fanon productions, and in the outro, we discuss the best Fanon-plus-rapper collaborations. We hope you enjoy this conversation with one of the most interesting figures in indie rap. If you want to hear the deluxe version of this episode, please consider subscribing to our Patreon! patreon.com/dadbodrappod

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis