Podcasts about Fanon

¿Sabías que la guerra en el Nilo Azul de Sudán ha desplazado a más de100.000 personas desde enero — y que ciudades enteras como Kurmuk han caídotras ataques coordinados con drones supuestamente suministrados a través de loscorredores entre los EAU y Etiopía? ¿Sabías que al menos 93 civiles murieronen una sola semana durante los ataques aéreos de las FUERZAS ARMADASDEL SUDAN en Yabus y Bellila, y que las escuelas en Geissan y Khor al‑Dhabfueron destruidas por drones mientras miles huían a pie hacia Ed Damazin?Hoy esmiércoles y toca #LALLAVE. Escuchanos en nuestras plataformas de YouTube ySpotify: https://youtu.be/ucquJzKZ3DM Eneste episodio desglosamos la verdadera estructura detrás de laviolencia: cómo la alianza FUERZAS DE APOYO RAPIDO–alHilu abrió un nuevo frenteen el Nilo Azul, cómo respondieron las FUERZAS ARMADAS DEL SUDAN con ataquesaéreos y contraofensivas, y cómo potencias extranjeras — desde los EmiratosÁrabes Unidos hasta Etiopía y Egipto — están convirtiendo Sudán en un campo debatalla por el oro, la tierra, el agua y el control geopolítico.Conectamoslos hechos sobre el terreno con los análisis del Partido Comunista Sudanés y elpensamiento revolucionario de Nkrumah, Cabral, Sékou Touré, Fanon y Rodney —exponiendo el sistema neocolonial detrás del sufrimiento y las posibilidades deliberación.Siquieres entender qué está ocurriendo en el Nilo Azul más allá de titulares yclichés humanitarios, este episodio es imprescindible para escuchar. Otra África es posible#sabiasqueÁfrica#OtraÁfricaesposible#BlueNile#Sudan#allafricanwomenrevolutionaryunion#allafricanpeoplerevolutionaryparty#RSF#UAE#Panafricanism

Week five of Theology for Troublemakers, and we finally got to James Cone — which meant we got to Charlene Sinclair, and I want you to know that the moment Gary introduced her on this call was one of the more moving things we've done in this class. He described her as the student who told Cone she saw something in his early work that nobody else gets — the importance of Fanon to his concept of ontological Blackness — and the way he described the day she defended her dissertation, how he held his one point until the very end so he could announce that this dissertation had explained, like no book ever written, what Fanon actually meant to Cone's thought, tells you everything about who James Cone was as a teacher and who Charlene Sinclair is as a scholar. We started at the beginning: the three moments that produced Black Theology and Black Power — the NCBC manifesto, Detroit burning, and the assassination of King — and why Cone said bottled rage would have killed him if he hadn't written that book. Gary walked us through the satanic nature of whiteness as a theological claim versus a racial one, what ontological Blackness actually meant, and why Cone's sweeping indictment of the Negro church before 1968 was, as Gary put it, seriously flawed even as it produced a towering theology. We got into the womanist challenge — Delores Williams, Katie Cannon, Kelly Brown Douglas arguing there is nothing redeeming in the cross — and why Cone couldn't start writing The Cross and the Lynching Tree until Delores retired and Emily Towns went to Yale; he needed just enough personal distance to think it through. Then Charlene took us somewhere unexpected on Niebuhr: she asked, quietly, whether there wasn't a personal parallel between the Niebuhr brothers and the Cone brothers — Richard the better theologian, Reinhold the extravert who needed the crowd — and Gary spun it out for ten minutes in a way that you could tell he had been sitting with for years and had never said in public. We ended with Caleb's question about what it means for white Christians to actually hear the cry of Black blood, and Charlene answered it by describing her teenage grandson trembling in her arms, his whole body shaking, saying he didn't want to die. That's where the class ended. That's where James Cone's theology begins. If you haven't joined yet, come find us at www.HomebrewedClasses.com — donation-based, including zero. You get Gary's full lecture series, Aaron's supplemental interviews with scholars and organizers, curated readings, discussion guides, and the online community. Last session is next week — social ethics, full circle. And come to Theology Beer Camp, where Gary, Arron, and Cornel West will all be in the same room. You can WATCH the conversation on YouTube Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election⁠⁠. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at ⁠⁠⁠Theology Beer Camp ⁠⁠ ONLINE⁠⁠ CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.

We've brought on our friend and long-suffering literary correspondent Nish Kumar to discuss Matthew Goodwin's new book that he wrote using AI while cribbing a stupid meme from the Joe Rogan Experience: “suicidal empathy.” The hits are all there, but Goodwin can't bring himself to go full Camp of the Saints, and instead just pads his word count with the help of computer and winds up writing white grievance Fanon instead. Our friends at Trade Unions Fighting the Far Right are organising a demo against Tommy Robinson on 16th May in London! You can check out their details on their site here, and also on instagram @tuff.network Get the whole episode on Patreon here! RILEY ALERT Check out No Gods, No Mayors here! HUSSEIN ALERT Check out 10k Posts here! MILO ALERT Check out Milo's tour dates here: https://www.miloedwards.co.uk/liveshows NATE ALERT Lions Led By Donkeys will be performing live in London on 29th May and you can get tickets here! Also, Nate's band Second Homes has just released their debut album, and you can stream it for free here! Trashfuture are: Riley (@raaleh), Milo (@Milo_Edwards), Hussein (@HKesvani), Nate (@inthesedeserts), and November (@postoctobrist)

Does decolonization require violence? In episode 172 of Overthink, Ellie and David take a closer look at Frantz Fanon's The Wretched of the Earth, “the bible of decolonization.” They discuss Fanon's bold stance on violence, his condemnation of rituals and dance, and some potential criticisms. They also question what the subjectivity of colonized people looks like given colonialism's psycho-affective effects. What does violence do for the colonized? Who gets liberation movements off the ground? And what are the challenges that a newly independent nation might face once a colonial power has been overthrown? In the Substack bonus segment, your hosts talk about Fanon's critique of Africanism and some of the clinical cases Fanon incorporates into this important work.Works Discussed:Frantz Fanon, The Wretched of The EarthConcerning Violence (2014)Enjoy our work? Support Overthink via tax-deductible donation: https://www.givecampus.com/fj0w3vJoin our Substack for ad-free versions of both audio and video episodes, extended episodes, exclusive live chats, and more: https://overthinkpod.substack.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

After a low hanging fruit joke, the gang dives into an SCP about an anomalous Real estate company."SCP-9106" by IAmTheOoga, from the SCP Wiki. Source: https://scpwiki.com/scp-9106. Licensed under CC BY-SA.

Who gets to decide when something is over? How is declaring so an act of power? Professor of Global Health Ethics, Patricia Kingori, joins to discuss these questions and many more raised by the interdisciplinary ‘After the End' project on which she's the lead researcher. From ‘post-natal' to ‘post-war', we humans seem enamoured with the idea that complex things can be declared “over”. But - from long Covid to the persistence of supposedly long-eradicated diseases - what happens when we're faced with lived experience that challenges such a simplification? Patricia reflects on this and more, including: what do we owe research participants, after a project has formally ended? And why, if we want to ensure “temporal justice”, should we consider actually asking “the people who are affected" whether they consider a thing to be “over”.Plus: Patricia evokes her experience of time on St Kitts, where she grew up, and celebrates the time-bending movie ‘All of Us Strangers'. A boundary-breaking, continent-spanning conversation on health, inequality, conflict and time.Guest: Patricia Kingori; Host: Rosie Hancock; Executive Producer: Alice Bloch; Sound Engineer: David Crackles; Music: Joe Gardiner; Artwork: Erin AnikerEpisode ResourcesBy Patricia Kingori and colleagues at the ‘After the End' projectBeing the index-caseThe End and What Comes AfterIndigenous TimeFrom the Sociological Review FoundationGood vibrations: Why sociologists make ideal podcastersListen to Ilana Gershon on BreakupsFurther resourcesSand Talk and Right Story, Wrong StoryFeminist, Queer, CripWhat the land can teach usGrenfell Tower fire and key findings of the Grenfell Inquiry's final reportOn the standardisation of timeDebora DenizPatricia DaleyAgainst TimeIn a Queer Time and PlaceAlice's Adventures in WonderlandAll of Us StrangersDora Vargha and her Polio Across the Iron CurtainJoin our Introduction to Podcasting Workshop on 18 May 2026. Tickets and more info hereSupport our work. Make a one-off or regular donation to help fund future episodes of Uncommon Sense: donorbox.org/uncommon-senseInterested in podcasting with us? Read more here, and contact us at podcasts@thesociologicalreview.org Sign up to the Sociological Review Foundation newsletter

The Walking Dead Journey continues.

In this episode of Guerrilla History, we bring back our friend and comrade, Sarah Jilani (whom you will remember from our episode Subjectivity and Decolonization in the Post-Independence Novel and Film) to discuss one of our favorite topics - Fanon.  Specifically here, we are talking about two articles that Sarah wrote, the first being Fanon's psycho-politics of decolonisation, a fascinating scholarly article that came out in the Review of African Political Economy (ROAPE).  We then talk about a ROAPE blog piece that Sarah cowrote titled Fanon, Gaza and the anxieties of empire which was a response to members of the British government and diplomatic corps denigrating Fanon and even calling out Sarah by name in doing so.  A really fascinating discussion, and the articles are really great too so be sure to check them out!  Sarah Jilani is a Lecturer in English at City, University of London. She is the author of several articles on postcolonial literatures and film that have appeared in Textual Practice, Interventions, and Journal of Commonwealth Literature, amongst others, and a widely published culture journalist.  Be sure to check out her book Decolonisation in the Post-Independence Novel and Film and her show The Global Gaze. Keep up to date with Sarah by checking out her website for more of her work, and follow her on twitter @sarahjilani.   Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory   

Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessClinician Chris Landry joins Abby and Patrick for a reflection on the life and legacy of prominent psychoanalyst and philosopher Jonathan Lear (1948-2025). From Yale to the University of Chicago to the International Psychoanalytic Association (IPA) and beyond, Lear creatively combined his clinical experiences, a rigorous reading of Freud, and a perspective steeped in classical Western philosophical traditions. As Chris, Abby, and Patrick explore, the result is a singular body of work that clarifies otherwise challenging questions of epistemology and hermeneutics while also speaking directly to urgent political questions and the lived texture of contemporary human life. Chris, Abby, and Patrick proceed by close reading a chapter from one of Lear's most celebrated works, Love and Its Place in Nature, unpacking Lear's account of how love underwrites human development by making possible the experience of a “good-enough world.” The three then walk through the ethical implications of Lear's thought for the institutions and practices of contemporary psychotherapy, which often neglect interpretative dialogue and attentive care in favor of alienating and crudely pathologizing both patients and practitioners. The conversation builds to a discussion by Chris of how Lear, together with Fanon, has inspired his own work in community psychoanalysis, in facilitating a working group for practitioners, and in critiquing the power dynamics of the contemporary clinical landscape.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Find us online:  http://www.ordinaryunhappiness.com X: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: http://www.patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Also known as the Hush and Red Hood Book Club by Jeph Loeb, Jim Lee, Judd Winnick and Doug Mahnkee.Our Batman journey has take us to two seminal stories regarding Jason Todd's Return. Are they any good? Just Hype Moments and Aura? Find out on today's book club.

Over the course of our latest season, we've become friends with a vampire, hung out with baby Geralt, read a book by a bard, savored some fish soup, took a detour into Shondaland, drunk whiskey from a gargoyle and barely survived an encounter with 99 Bananas. Together, we've made some great memories (while destroying a few brain cells), but sadly, it's time to say goodbye as our season has reached its end. But before we head off down the path, we're stopping for one final look at The Witcher's fourth season. What did we like and what did we not care for? What surprised us and what do we expect to see in season five? We each pick our favorite and least favorite costumes, songs, whiskeys and episodes (you'll never guess which one made both lists) and choose a Kaer Moron for the season, all while enjoying three of our favorite recent bourbons. The bar may be closing for the night, but first we're breaking out the good stuff. Care to join us for one more round?

Dearest gentle listener, on this first day of April, it is this author's sincerest pleasure to welcome you once again to the noble kingdom of Shondaland for an afternoon of…particularly strong tea and lively conversation. Our subject this week? Why none other than the latest events concerning the Bridgerton household, particularly the recent gossip surrounding second son Benedict and his new wife. Our guest of honor for this truly once—er, twice-in-a-lifetime event is none other than our dear friend and patron, the Viscountess Lucy J Robyn of the noble households of YouTube and Twitch. We hope you will enjoy the proceedings, but do heed this most delicate of warnings: those arriving in hope of familiarizing themselves with the recent exploits of that infamous rake Geralt of Rivia may find themselves in unfamiliar company. Should that prove to be you, we suggest simply asking your server to make your tea a “double.” Just ensure you do not do this so often that you besmirch your standing in society. Poor decisions like that are, as they say, best left up to us. Keep up with Lucy by following her on Twitch, Youtube, Twitter and Instagram at @lucyjrobyn.

This week, we're side questing into the world of It's Not a Cult, the new novel written by our favorite on-screen bard, Joey Batey. Since books are better with booze, the whiskey flows generously as we unpack everything the novel has to say about obsessive fandom, mob behavior, found families, experiencing life through screens and ice lollies (though we may need your help with that last one). We also tackle the tough, yet impossible to ignore questions: How much of this book is meant to be reflective of Joey's life? What's up with the ending? And why the heck isn't this thing available in the United States? Don't look for clear answers…or anything clear, really. But we do reveal the one thing the ridiculously multi-talented Joey Batey can't yet do. So take that, Bard!

Our latest side quest is sure to appeal to all swipes—er, types! When we first discussed Reigns: The Witcher, the new “swipe 'em up” mobile game from CDPR, Nerial and Devolver Digital, we failed to answer one very important question: which member of the Whiskey with Witcher crew can survive for the longest in the game after drinking copious amounts of alcohol? Well, you're about to find out! Recorded a few days after Reigns: The Witcher's release, we each take a spin until three things become clear. First, we probably should have practiced a lot more. Second, battling is really hard when you're drinking cask-strength whiskey. And three, this is the wildest episode we've recorded in quite some time. Enjoy!

Adam Shatz discuss his book, The Rebel's Clinic: the Revolutionary Lives of Frantz Fanon. Shatz brings to life Fanon as a man shaped by philosophy, psychiatry, and the anti-colonial struggles in Algeria and Africa. While also detailing how his two books, Black Skin, White Masks and Wretched of the Earth, combined Fanon’s empathy and anger […]

A great story is truly timeless. However, since “A Question of Price” is pretty mid at best, we're giving it a little less than 90 minutes. In our newest side quest, we're returning to the world of Witcher comics to discuss Dark Horse's adaptation of the Andrzej Sapkowski short story, determining if this recent graphic novel has anything new to offer besides some pretty art. (In fairness, it's VERY pretty art.) Does the story that introduced The Witcher's Law of Surprise still hold some surprises of its own? Does the return of “Headband Geralt” hit differently after Crossroads of Ravens? And does Calanthe bring that milf energy and thirst for Geralt that she has in other versions of this story? Sharpen your swords and don your doublets, we're returning to Cintra!

Mike's guests on this edition of Hitting Left are filmmaker and cultural historian Floyd Webb, who is promoting a new film, 'Rediscovering Fanon'. Floyd joins us with his ongoing excavation of Frantz Fanon's legacy, how Fanon's ideas move through film, memory, and current anti-colonial movements. Floyd will be joined by Peter Hudis, author of Frantz Fanon: Philosopher of the Barricades.

À l'occasion de la Journée mondiale de la justice sociale, en février, le Palais des Nations à Genève a accueilli la projection d'un film consacré à Frantz Fanon, psychiatre martiniquais et figure majeure des luttes anticoloniales, engagé durant la guerre d'Algérie et auteur d'analyses marquantes sur les mécanismes d'oppression et les inégalités structurelles.Organisé par l'Institut de recherche des Nations Unies pour le développement social (UNRISD) et l'association Shap Shap, l'événement a réuni chercheurs, cinéastes et jeunes participants autour d'une réflexion sur l'actualité de sa pensée face aux fractures sociales contemporaines.Dans ce podcast, ONU Info Genève revient sur les débats qui ont suivi la projection avec Karima Cherif, Directrice de la communication de l'UNRISD, Jean-Claude Barny, réalisateur du film, et Alexandre Bouyer, qui incarne Fanon à l'écran.Ils évoquent la portée contemporaine de son message, le rôle du cinéma pour sensibiliser aux injustices sociales, et l'engagement de jeunes participants venus partager leurs expériences et leurs idées pour transformer les inégalités. Entretien réalisé par Alexandre Carette

This week, we're stealing a couple hours of your time to discuss The Rats: A Witcher Tale, the prequel movie that dropped at the same time as Season 4 and is designed to be watched after it…despite taking place well before. (The Witcher's up to its timeline shenanigans again, it seems.) Paired with the perfectly-themed Master of the Thieves Guild Blended Bourbon by Quest's End Whiskey, we keep things loose, lively and liquidated as we unpack the plots—meaning both the film's narrative and the Rats' plot to steal loads of cash—and try to figure out just what happened to this thing behind the scenes. Also, we come out in favor of bathing with a drunken Dolph Lundgren, debate the role of cephalopods in sex dens and reveal why when it comes to spider women, most movies just like to tease.

En reprenant l'histoire du peuple kurde depuis la dislocation de l'empire Ottoman, Azadî a fait oeuvre à la fois d'historien et de militant, puisque son objectif a été de tirer des leçons politiques pour le présent en s'inspirant de F. Fanon.▶ Soutenez Le Média :

What if the most consequential “Marxist” of a generation refused to call himself one—and was more consistent for it? We dive into Immanuel Wallerstein's intellectual journey, from C. Wright Mills's classrooms to African political movements and a close reading of Fanon, to the long durée horizons inspired by Fernand Braudel. Along the way, we unpack how world‑systems analysis took shape against modernization theory, challenged neat stages of growth, and rejected methodological nationalism without abandoning struggles for national liberation.We trace Wallerstein's friendships and frictions with the thinkers often grouped as the world‑systems “gang of four”—Samir Amin, Giovanni Arrighi, and Andre Gunder Frank—and the Maoist currents that pulled many left intellectuals in the 1960s and 70s. Then we explore where they parted: Frank's ancient world system, Arrighi's China‑as‑hegemon thesis, and Wallerstein's claim that capitalism entered structural crisis in the 1970s, foreclosing any stable successor hegemon. We also revisit Monthly Review's influence (underdevelopment, unequal exchange) and what Wallerstein rejected (monopoly capital as a “stage,” stagist history, and nation‑bound strategies).If you've heard core, periphery, and semi‑periphery tossed around like a simple map, this conversation resets the frame: these are world‑systemic relations that cut within and across states. We highlight why Wallerstein's absolute immiseration thesis matters now, how his optimism lived in the transition—50 percent chance for a better system, 50 percent for worse—and why internationalism is the missing key when national victories stall out. From techno‑feudalism chatter to BRICS and the Belt and Road, we ask whether we're seeing a new phase or an old system failing, and what agency looks like on the far side of decay.Listen for a clear, historically grounded tour through Wallerstein's ideas, the debates they shaped, and the stakes they raise for today's left. If the road ahead isn't automatic progress, it's strategy and solidarity. Subscribe, share with a friend, and tell us: is socialism or barbarism more likely where you live?About Sam ChianSam Chian is an educator based in Oslo, Norway, where he teaches Economics and Social Studies at the upper secondary level. He holds a Master's degree in Sociology from the Norwegian University of Science and Technology (NTNU). As a researcher, he has contributed to the Review of African Political Economy (ROAPE), specifically investigating the career and intellectual development of Immanuel Wallerstein.Relevant Links & Resources:doi.org/10.62191/ROAPE-2025-0001 doi.org/10.5195/jwsr.2025.1304 doi.org/10.1007/s12108-025-09671-5Send a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian

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With so much of the world focused on games right now, it seemed only natural for us to do the same and the results are pure off-the-rails gold. (If they gave medals for going on random tangents, we'd be the competitors to beat.) In this new side quest, we discuss Reigns: The Witcher, the just-announced Witcher mobile game releasing later this month, before we deep dive into all the recent rumors about a possible new Witcher 3 DLC. Could they be true, and if so, what would we like to see? We consider the pros and cons of releasing DLC for a game that's now over a decade old before we wrap up with Valerie's thoughts on The Conqueror's Witcher Virtual Challenge and why she may never make it out of Velen. Oh, and we wind up talking about sex cards. Because of course we do.

We dive into the Absolute Universe for the very first time to find out what amazing reason John Jones has for being... green.

Nouveau rendez-vous avec la revue ESPRIT dans ce numéro. Pierre-Édouard Deldique reçoit en effet Anne-Lorraine Bujon, sa directrice pour parler du numéro de janvier-février de la revue partenaire de l'émission et, notamment, du dossier intitulé « Penser avec Frantz Fanon » un peu plus de cent ans après la naissance de ce penseur dans l'action. Coordonné par la philosophe Magali Bessone, il interroge la puissance toujours actuelle d'une œuvre née dans un contexte historique singulier et pourtant capable d'éclairer les impasses politiques, sociales et psychiques du présent. Figure majeure de la pensée anticoloniale, psychiatre, théoricien de la violence, analyste des mécanismes d'aliénation et de déshumanisation, Frantz Fanon nous interpelle toujours. Fait important : il est l'auteur d'articles publiés dans ESPRIT au début des années 50. Au fil des contributions, la revue nous explique pourquoi l'œuvre de ce médecin, intellectuel engagé dans la lutte pour l'indépendance algérienne auprès du FLN – continue de résonner dans un monde où les formes de domination persistent. Loin d'être un penseur figé dans les années 1950‑60, Frantz Fanon nous offre encore des outils conceptuels pour penser la persistance des hiérarchies raciales dans les sociétés contemporaines, les nouvelles formes de dépossession liées à la mondialisation néolibérale, la crise des subjectivités, entre violence intériorisée et quête de reconnaissance, la question de la désaliénation, horizon politique et anthropologique que Fanon n'a cessé de reformuler. Plusieurs articles soulignent que Fanon nous offre un regard neuf pour comprendre la longue liste des crises actuelles : violences policières et institutionnelles, qui réactivent la question des « corps racialisés » ; migrations et les frontières, où se rejouent des logiques de tri et de déshumanisation, fractures géopolitiques, montée des nationalismes, qui renoue avec des imaginaires d'exclusion. Le dossier ne se contente pas d'actualiser Fanon : il interroge aussi les limites de son héritage, notamment sa conception de la violence libératrice ou sa vision parfois homogénéisante du « peuple ». Au micro d'Idées, Anne-Lorraine Bujon revient aussi sur l'influence de Sartre sur cet intellectuel mort trop jeune et réciproquement. Ce numéro d'Esprit montre que penser avec Fanon, ce n'est ni répéter ses concepts ni sacraliser son héritage. C'est réactiver une pensée de la désaliénation, attentive aux corps, aux institutions, aux violences visibles et invisibles. Musiques diffusées pendant l'émission Jacques Coursil - Paroles Nues  M'Baye Meissa - Thiaroye Jacques Coursil - Frantz Fanon 1952.

Nouveau rendez-vous avec la revue ESPRIT dans ce numéro. Pierre-Édouard Deldique reçoit en effet Anne-Lorraine Bujon, sa directrice pour parler du numéro de janvier-février de la revue partenaire de l'émission et, notamment, du dossier intitulé « Penser avec Frantz Fanon » un peu plus de cent ans après la naissance de ce penseur dans l'action. Coordonné par la philosophe Magali Bessone, il interroge la puissance toujours actuelle d'une œuvre née dans un contexte historique singulier et pourtant capable d'éclairer les impasses politiques, sociales et psychiques du présent. Figure majeure de la pensée anticoloniale, psychiatre, théoricien de la violence, analyste des mécanismes d'aliénation et de déshumanisation, Frantz Fanon nous interpelle toujours. Fait important : il est l'auteur d'articles publiés dans ESPRIT au début des années 50. Au fil des contributions, la revue nous explique pourquoi l'œuvre de ce médecin, intellectuel engagé dans la lutte pour l'indépendance algérienne auprès du FLN – continue de résonner dans un monde où les formes de domination persistent. Loin d'être un penseur figé dans les années 1950‑60, Frantz Fanon nous offre encore des outils conceptuels pour penser la persistance des hiérarchies raciales dans les sociétés contemporaines, les nouvelles formes de dépossession liées à la mondialisation néolibérale, la crise des subjectivités, entre violence intériorisée et quête de reconnaissance, la question de la désaliénation, horizon politique et anthropologique que Fanon n'a cessé de reformuler. Plusieurs articles soulignent que Fanon nous offre un regard neuf pour comprendre la longue liste des crises actuelles : violences policières et institutionnelles, qui réactivent la question des « corps racialisés » ; migrations et les frontières, où se rejouent des logiques de tri et de déshumanisation, fractures géopolitiques, montée des nationalismes, qui renoue avec des imaginaires d'exclusion. Le dossier ne se contente pas d'actualiser Fanon : il interroge aussi les limites de son héritage, notamment sa conception de la violence libératrice ou sa vision parfois homogénéisante du « peuple ». Au micro d'Idées, Anne-Lorraine Bujon revient aussi sur l'influence de Sartre sur cet intellectuel mort trop jeune et réciproquement. Ce numéro d'Esprit montre que penser avec Fanon, ce n'est ni répéter ses concepts ni sacraliser son héritage. C'est réactiver une pensée de la désaliénation, attentive aux corps, aux institutions, aux violences visibles et invisibles. Musiques diffusées pendant l'émission Jacques Coursil - Paroles Nues  M'Baye Meissa - Thiaroye Jacques Coursil - Frantz Fanon 1952.

It's been a remarkable ride, but The Witcher's fourth season has finally reached its end and it's going out with a splash! (As in river water, not whiskey. We're not THAT drunk.) With Geralt and co. looking to cross the Yaruga, we open up a bottle of Flatboat Kentucky Straight Single Barrel Bourbon to help them on their journey. Unlike our favorite witcher, no arrows are shot at us as we discuss the fast-paced finale, not even when we rant about what may be Valerie's least favorite Yen outfit so far, tear into the utterly nonsensical monster fight and roll our eyes at the fact that Nimue is still going on about destiny while possibly traumatizing a child. More positively, we welcome Milva back to the show (seriously, girl, where did you go?), declare our allegiance to Queen Meve and wonder if the Rats should have reconsidered that offer Bonhart made them. It's an unforgettable discussion full of twists, turns and the occasional movie rec, as we say goodbye to our favorite fantasy franchise for another season!

Melbourne accueillera sa toute première édition du Festival du Film Africain en Australie (Africa Film Fest Australia) du 27 au 29 mars prochain. En amont de l'événement, nous avons rencontré la co-curatrice) Safia Amadou. Forte du succès des éditions 2024 et 2025 à Sydney, et face à une demande croissante du public, l'équipe organisatrice a choisi de s'implanter à Melbourne. Ce volet melbournien lance officiellement la saison 2026, qui se clôturera à Sydney en septembre prochain.

Formerly the opp of the fanfic world, Anne Rice wrote a vampire novel and Bert is frothing at the mouth.What did we think and how problematic can this novel get? Have a listen to find out

With Season 4's seventh episode offering a break from the action, it felt like the perfect time for a smoke—as in a seriously peated Islay scotch! Geralt may be the one struggling with the actual monster this week, but Ardbeg's Wee Beastie proves formidable as well…or at least its tasting notes do, which nearly prove to be too much for Valerie. We also find we have questions for Yen and her crazy glamping tent, ponder whether Ciri and Mistle broke up and we all just missed it, and discuss the merits of sleeping with rusalkas. (It might be fun, but probably not in a swamp.) Plus, we say farewell to some great characters, agree yet again on the episode's Kaer Moron and get a bit extra with our post-credits outtake!

ATTENDEESKendall Spencer, August Fanon, Keith Rollins, Daniel OlneyAGENDANew BusinessDiscuss the creative relationship between Kendall Spencer and August Fanon. Talk about Rooted In The Essence and L.O.S.S.E.S. in detail. intro and outro by August Fanon

Fortify the walls, ready your defenses and for heaven's sake, be careful where you swing that hammer—this week we're talking about Season 4's action-packed sixth episode! With Yennefer leading the charge at Montecalvo, we're paying tribute to Anya Chalotra with a bottle of Nirvana Indian Single Malt Whisky and a discussion that asks all the hard questions: Why doesn't Philippa just use magic? How did we wind up with druids? Was Vilgefortz's magical facelift worth it? (We may think so, but we doubt the mages who sacrificed themselves for it agree.) And what the heck is that gunk that's in everyone's hair anyhow? We also discuss the episode's many deaths, question what some sorceresses wear into battle and explain why a little child neglect goes a long way when it comes to Leo Bonhart.

We hope you brought your appetite…for drunken discussion! We're back with our first episode of 2026, where we're diving into Season 4's celebration of camping out (both literally and figuratively) and baring your soul over a bowl of fish soup. Accompanied by a bottle of True Story Finished Bourbon, we share some surprisingly strong opinions about the episode's infamous musical interlude, declare our undying love for random nonsense, and explain how while he may no longer drink blood, Regis clearly has no problem drinking Marvel's milkshake. We also debate whether sick = sexy when it comes to Jaskier, formally declare that Milva's the smartest person in the room and actually agree on a Kaer Moron for once. It's a tasty, tantalizing talk about the most mouthwatering episode of the season that's guaranteed to leave you hungry for everything to come. (Note to self: In the future, don't write these episode descriptions before you've had dinner.)

For our last episode of the year (and because spotify is down) our last episode of the year is debuting here on youtube.For our first foray into the SCP 10 series, we are reading a A Prince among men about an anomalous sitcom gone wrong"SCP-9998" by Dysadron, MontagueETC, from the SCP Wiki. Source: https://scpwiki.com/scp-9998. Licensed under CC BY-SA.

For the start of the new year each member of the podcast goes over the best and worst pieces of media they've consumed over the course of 2025. From visual novels that never end to panels that were a little uncomfortable, we're celebrating everything.

To close out 2025, the 100th anniversary of Frantz Fanon's birth, we bring on Jonathan Turner of Al Fida'i Media Network to discuss how we should reclaim the revolutionary Fanon, and utilize his works when analyzing the situation in Gaza.  We hope that this conversation will be both useful to you, and also inspiring.  We also hope that you have a lovely New Year, and that 2026 will bring you all renewed vigor in the ongoing struggle.  Jonathan Turner is a writer for Al Fida'i Media Network.  We highly recommend not only checking out their work, but also supporting them on patreon. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

In this special episode, Sergio and Shaun do a rendition of their Indie game panel that was previously performed at Holiday Matsuri 2025.Are you tired of Nintendo's business practices? Their latest offerings just not doing it for you? Well we've picked out a variety of games that should scratch the itch for Nintedo's biggest franchises from the Mario and Luigi likes of Moonana to Legend of Zelda-likes such as Ocean's Heart.List of games: https://docs.google.com/document/d/1HO1YZZzerNxsWccgwmyml6yatS9YmVIz4hkaW73o6ow/edit?usp=sharing

The wait has been as long as the Halloween. Shaun, Kai, Jake and Sergio take on the Long Halloween Duology. Merry Christmas everyone!

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide (Liveright, 2025), the second work in a trilogy from best-selling author Howard W. French about Africa's pivotal role in shaping world history, underscores Adam Hochschild's contention that French is a "modern-day Copernicus." The title--referring to a brief period beginning in 1957 when dozens of African colonies gained their freedom--positions this liberation at the center of a "movement of global Blackness," with one charismatic leader, Kwame Nkrumah (1909-1972), at its head.That so few people today know about Nkrumah is an omission that French demonstrates is "typical of our deliberate neglect of Africa's enormous role in the birth of the modern world." Determined to re-create Nkrumah's life as "an epic twentieth-century story," The Second Emancipation begins with his impoverished, unheralded birth in the far-western region of Ghana's Gold Coast. But blessed with a deep curiosity, a young Nkrumah pursued an overseas education in the United States. Nowhere is French's consummate style more vivid than in Nkrumah's early years in Depression-era America, especially in his mesmerizing portrait of a culturally effervescent Harlem that Nkrumah encountered in 1935 before heading to college. During his student years in Pennsylvania and later as an activist in London, Nkrumah became steeped in a renowned international Black intellectual milieu--including Du Bois, Garvey, Fanon, Padmore, and C.L.R. James, who called him "one of the greatest political leaders of our century"--and formed an ideology that readied him for an extraordinarily swift and peaceful rise to power upon his return to Ghana in 1947.Four years later, in a political landslide he engineered while imprisoned, Nkrumah stunned Britain by winning the first general election under universal franchise in Africa, becoming Ghana's first independent prime minister in 1957. As leader of a sovereign nation, Nkrumah wielded his influence to promote the liberation of the entire continent, pushing unity as the only pathway to recover from the damages of enslavement and subjugation. By the time national military and police forces, aided by the CIA, overthrew him in 1966, Nkrumah's radical belief in pan-African liberation had both galvanized dozens of nascent African states and fired a global agenda of Black power.In its dramatic recasting of the American civil rights story and in its tragic depiction of a continent that once exuded all the promise of a newly won freedom, The Second Emancipation becomes a generational work that positions Africa at the forefront of modern-day history. Howard W. French is a professor of journalism at Columbia University and a former New York Times bureau chief for Central America and the Caribbean, West and Central Africa, Japan and the Koreas, and China, based in Shanghai. The author of six books, including Born in Blackness, French lives in New York City. Ayisha Osori is a lawyer and Director at Open Society Foundations Ideas Workshop. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

If you're looking for spoilers, we're serving them straight up! Our discussion of “Crossroads of Ravens” continues as we discuss Geralt's shocking quest to…well, that would be telling. But be warned that the entire novel is fair game this week as we unpack the details of the book's pivotal final act. But first, we share some history about Early Times Bottled-in-Bond Bourbon (did you know it was once the most popular bourbon in the United States?) before we refill our glasses and drink deeply of this surprisingly good value-priced whiskey and of Geralt's youthful exploits, both of which left us dizzy and wanting more. Plus, we answer a few listener questions about the book, pick our Kaer Morons and offer up a pair of toasts…all while managing to stay mostly clear and coherent, despite having to say the names “Vrai Natteravn” and “Estevan Trillo da Cunha” a few too many times.

Before Dandelion. Before Ciri. Before Blaviken and Brokilon and baths with Yennefer. Before Geralt found himself following destiny and doing all the impressive things for which he's known, he was a fresh-faced teen stumbling through life, making poor decisions and hanging with people of questionable reputation. (Guess which version we find ourselves relating to!) “Crossroads of Ravens” is the new Witcher novel by author Andrzej Sapkowski that focuses on Geralt's first year on the path. In this first of two episodes discussing the book, we uncap a bottle of Early Times Bottled-in-Bond Bourbon before engaging in a fairly spoiler-free conversation on important literary topics like Geralt getting his first leather jacket, possibly getting his v-card punched and whether the second time's the charm when it comes to fighting strigas. Or would that be the first…? Prequels are confusing, guys!

We're saying goodbye to Sigismund Dijkstra the best way we know how—with a bottle of actor Graham McTavish's very own whiskey and a lively discussion of his final Season 4 episode! Over glasses of The Warchief Bottled-in-Bond Bourbon by McTavish Spirits, we consider whether the conniving spymaster may have finally been outplayed…and whether the hopes and dreams of Radskier shippers have been crushed in the process. Plus, Valerie wants to see the receipts when it comes to Francesca's claims, Tim can't tell his Vesemirs from his Vizimirs and we both think Mistle and Ciri REALLY need to work on their pet names. Give it a listen…FOR REDANIA!

In this installment of our African Revolutions and Decolonization series, we host a critically important deep dive into Fanon's life and work with Professor Lou Turner!  With 2025 being the 100th anniversary of Fanon's birth, there is no better time for this discussion than now.  We really found the conversation a rich one, and are sure you will learn a lot from it.  Help us out by sharing it! Lou Turner is Clinical Professor in Urban and Regional Planning at University of Illinois Urbana-Champaign. Find and read Lou's work!  One place you can find some of it is Researchgate. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

Frantz Fanon, who was born in Martinique, died aged 36. He nevertheless made very significant contributions to the discussion of racism and colonialism, influenced strongly by the existentialist tradition. In this episode of the Philosphy Bites podcast David Edmonds discusses Fanon, his ideas, his cultural background, and his impact, with Lewis Gordon, author of What Fanon Said.

In this collaboration between Guerrilla History and the Adnan Husain Show, Adnan has a wonderful conversation with a remarkable radical activist, Elaine Mokhtefi, as part of our ongoing series of interviews with living historical revolutionaries. Elaine Mokhtefi is author of "Algiers, Third World Capital: Freedom fighters, Revolutionaries, Black Panthers." This fascinating discussion retraces Elaine's early political engagement with the FLN mission to the UN, her decision to move to Algeria to help build the postcolonial nation after liberation from France, her experiences as a translator and journalist covering the transnational movements for liberation across the Global South, and work with the Black Panthers exiled in Algiers. She danced with Fanon, met radical third world leaders, and struggled for a better world. Now in her 90's, she remains an inspiring and committed activist. A lot to learn in this conversation! Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory  We also have a (free!) newsletter you can sign up for, and please note that Guerrilla History now is uploading on YouTube as well, so do us a favor, subscribe to the show and share some links from there so we can get helped out in the algorithms!! Adnan Husain Show on YT and audio podcast and they can support patreon.com/adnanhusain and buymeacoffee.com/adnanhusain