Podcasts about Frantz Fanon

In this episode, we take a deep dive into Frantz Fanon's first book Black Skin, White Masks. We discuss his views on racism as a form of alienation and narcissism, assess that status of reason throughout his argument, and interrogate his emphasis on futurity over history. Throughout we defend his theory of social pathology and his embrace of reason and universal humanism. This episode should be a stimulating introduction to the anticolonial and revolutionary work of Fanon for both newcomers and experts!leftofphilosophy.com | @leftofphilReferences:Frantz Fanon, Black Skin, White Masks, trans. Richard Philcox (New York: Grove Press, 2008).Frantz Fanon, Œuvres (Paris: Éditions La Découverte, 2011).Frantz Fanon, “Racism and Culture,” in Toward the African Revolution, trans. Haakon Chevalier (New York: Grove Press, 1967).Liam Kofi Bright, “White Psychodrama,” The Journal of Political Philosophy, 2023. https://onlinelibrary.wiley.com/doi/full/10.1111/jopp.12290Music: Vintage Memories by Schematist | schematist.bandcamp.com

Historian and author Cedric Robinson defined the Black radical tradition as “the continuing development of a collective consciousness informed by the historical struggles for liberation.” The Black radical tradition is a rich and vibrant tapestry woven by the efforts of many Black people who raised their voices demanding freedom and equality denied to them by racial capitalism. They broke through white supremacy and forged the Black Radical Tradition. There were such giants as W. E. B. Du Bois, C.L.R. James, Frantz Fanon, and Malcolm X. And important cultural figures such as Langston Hughes, Lorraine Hansberry, James Baldwin, Paul Robeson, and Toni Morrison. Today, the legacy of these pioneers and many others inform and inspire Black movements for liberation and justice from Ferguson to Minneapolis to Memphis.

Sean Illing talks with political science professor Matt McManus about the political thought of Friedrich Nietzsche, the 19th-century German philosopher with a complicated legacy, despite his crossover into popular culture. They discuss how Nietzsche's work has been interpreted — and misinterpreted — since his death in 1900, how his radical political views emerge from his body of work, and how we can use Nietzsche's philosophy in order to interpret some key features of our contemporary politics. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Matt McManus (@MattPolProf), lecturer, University of Michigan; author Referenced works by Friedrich Nietzsche (1844–1900): Ecce Homo (1888; published posthumously), Thus Spoke Zarathustra (1883), Beyond Good and Evil (1886), Twilight of the Idols (1888), The Birth of Tragedy (1872), The Antichrist (1888; published posthumously), The Gay Science (1882) References:  Nietzsche and the Politics of Reaction: Essays on Liberalism, Socialism, and Aristocratic Radicalism, ed. Matthew McManus (Palgrave; 2023) The Political Right and Equality: Turning Back the Tide of Egalitarian Modernity by Matthew McManus (Routledge; forthcoming) Nietzsche's Great Politics by Hugo Drochon (Princeton; 2016) Nietzsche's Letter to Georg Brandes (Dec. 2, 1887) Nietzsche: Philosopher, Psychologist, Antichrist by Walter Kaufmann (Princeton; 2013) “God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers?” from Nietzsche's The Gay Science, §125 (1882; tr. W. Kaufmann) "Atheist bus campaign spreads the word of no God nationwide" by Riazat Butt (The Guardian; Jan. 6, 2009) "Since Copernicus man has been rolling from the center toward X," from Nietzsche's The Will To Power, published posthumously in 1901. Immanuel Kant, Metaphysics of Morals (1797) Kierkegaard's Attack Upon "Christendom", 1854-1855 (tr. Walter Lowrie) Nietzsche, the Aristocratic Rebel by Domenico Losurdo (Brill; 2019) Joseph de Maistre, Considerations on France (1797) "Does Liberalism Mean Supporting Communism?" by Matthew McManus (Liberal Currents; Jan. 4, 2022) Frantz Fanon, The Wretched of the Earth (1963) United States of Socialism by Dinesh D'Souza (All Points; 2020) "The alt-right is drunk on bad readings of Nietzsche. The Nazis were too" by Sean Illing (Vox; Dec. 30, 2018) The Third Reich series by Richard J. Evans Ayn Rand, Atlas Shrugged (1957)   Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by:  Producer: Erikk Geannikis Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices

What stances did the renowned sociologist and historian W. E. B. Du Bois take toward race and class? And how and why did his convictions change over time? According to Michael Burawoy, Du Bois moved from a phenomenology of racism to a Black Marxism, a shift that culminated in Du Bois's book on the Civil War and Reconstruction. Michael Burawoy, “The Making of Black Marxism: The Complementary Perspectives of W. E .B. Du Bois and Frantz Fanon” (pdf) Michael Burawoy, Public Sociology Polity, 2021   The post Du Bois on Race and Class appeared first on KPFA.

In a time where all colonization is deemed 100% evil and racist, Alan Ryan gives a very nuanced account of imperialism, and that is where our discussion takes us in this episode! We look at the ancient Roman concept of empire, the various justifications that were given for European imperialism in the 16th and 17th centuries, and more modern anti-imperialist thinkers. We cover such people and topics as Francisco de Vitoria, the Valladolid Debate, Emerich Vattel, Lenin, Frantz Fanon, Sayyad Qutb, and more!  You can follow us on Twitter! @UlmtdOpinions

Dr. Lewis Gordon, department head and professor of philosophy at the University of Connecticut, discusses his most recent book titled, Fear of Black Consciousness. This episode also features this week in Rotten History and new responses to the Question from Hell! Lewis Gordon is a philosopher at the University of Connecticut who works in the areas of Africana philosophy, existentialism, phenomenology, social and political theory, postcolonial thought, theories of race and racism, philosophies of liberation, aesthetics, philosophy of education, and philosophy of religion. He has written particularly extensively on Africana and black existentialism, postcolonial phenomenology, race and racism, and on the works and thought of W. E. B. Du Bois and Frantz Fanon. Find Fear of Black Consciousness at: https://us.macmillan.com/books/9780374159023/fearofblackconsciousness Manufacturing dissent since 1996: https://thisishell.com/pages/support

We live in a country where some are quick to enact laws and apply pressure that bans black history, so as to deny and forget the violence of the past that has created the realities of black people today, where they are being brutalized and discriminated against within a systemic system that is slow to enact policies and pressure that upend this violence and discrimination as it speaks to the wider issue of accountability and action. It has become such a political issue, which is the strategy that has mitigated and diluted any effective strategy of reforming police and the systemic injustices to black and brown peoples. But thanks to video technology, we uncovered the truth that led to Tyre Nichols demise, yet another black killed by the police within a culture of police brutality and violence.  In retrospect, it was not white cops that killed Breonna Taylor and George Floyd. But today, black cops beat Tyre Nichols to his death. The symptom of a society that has been damaged by colonization, a process that Frantz Fanon call the depersonalization of the individual, the black peoples, for it strips away the individual. It redefines the thing, so as to justify and advance its violent control. It comes from within a neo-capitalistic attitude of power, one that corrupts stemming from the fallen human nature. Fanon wrote, "The Negro is not. Any more than the White Man. He interrupts the usual language of the day to punctuate his violent break from standards, placing a period where a comma should be and changing the comparative constant and value of language using anymore instead of any less. Indeed, if we are to understand the damaged done to the world due to colonization and the fallen human nature, then reading Fanon's psychoanalysis of the colonized world will help to provide an analysis and an effective way forward.   Therefore, it wasn't a few Police Officers that murdered Tyre Nichols, it was a police culture of Police Brutality against black and brown peoples. That hasn't changed since the Black Lives Matter marched against George Floyd/Breonna Taylor. The Memphis Police released the video of Tyre Nichols. This was a violent testimony of police brutality and a culture of violence against black people. It's so cultural/deep, this callous attitude toward black men by police that policy won't matter. What else must we do. They don't care.  Two years ago, after #JacobBlake was shot in the back by #police in #wisconsin! I had written: soon after Police killed an innocent unharmed Blackman in Lafayette, another story developed just yesterday of other police killings of a black man. There's no end to their violence and vigilante justice proving only the point again that NO POLICY WILL WORK ON POLICE REFORM.  Just two days ago #Police gun down #JacobBlake in #Wisconsin sparking #nationwide #protests.  Today, the Memphis Police announces that it is enacting major reforms after the release of the Tyre Nichols Video, which was graphic showing four black police officers beating an unharmed and helpless Tyre, yelling for his mother. Several government officials and even the White House denounced the actions of the four police officers as criminal and callous. The video showed just how violent the police treat with black men. They vowed legal and political action. However, after George Floyd & Breonna Taylor and the #BLM protests 2 years ago, we had the same reactions and promises which resulted in what we thought were major police reforms.  On June 15, 2020, I wrote that Another Black man killed by Police.... With all the looting and protestations last week surrounding police brutality on black lives and inequities in our system, they killed Rayshad Brooks on Friday; Sadly, today August 23, 2020, I am writing that same story as the cycle continues... Trayford Pellerin, a 31-year-old Black man who was fatally shot...there's been NO CHANGE. Their ability to operate incognito... --- Send in a voice message: https://anchor.fm/theneoliberal/message Support this podcast: https://anchor.fm/theneoliberal/support

Merriam-Webster's Word of the Day for January 28, 2023 is: doctrinaire • dahk-truh-NAIR • adjective Doctrinaire is a formal word that means “stubbornly or excessively devoted to a doctrine or theory without regard to practical considerations.” It is often used disapprovingly to describe a person who has very strong beliefs about what should be done and who will not change those beliefs or accept other people's opinions. // They were pleased by the shift in leadership, as their old mayor was extremely doctrinaire. See the entry > Examples: “[The art exhibition,] In the Black Fantastic is a magnificent experience, spectacular from first to last. ... The premise is succinct: to unite artists from the African diaspora who use fantasy, myth and fiction to address racism and injustice. Apposite literary quotations appear on the walls, from Frantz Fanon and others. But there is nothing theoretical or doctrinaire about the work.” — Laura Cumming, The Guardian (London), 3 July 2022 Did you know? The noun doctrine refers to a set of ideas or beliefs that are taught or believed to be true, and is often used specifically for the principles on which a government or religion may be based. Its adjectival form, doctrinal (“of, relating, or preoccupied with doctrine”), as in “doctrinal teachings,” is straightforward and not particularly judgmental. Doctrinaire, however, describes someone who is rigidly and impractically devoted to a doctrine. This critical connotation comes from the word's history in post-revolutionary France as a name for members of a group of constitutional monarchists led by statesman and philosopher Pierre Paul Royer-Collard. Royer-Collard's doctrine was opposed by both ultraroyalists and revolutionists, and he was given the nickname “doctrinaire,” which was later capitalized and extended to his colleagues, thereafter known as the Doctrinaires.

O papel das humanidades frente ao imperialismo e as forças de repressão e opressão do capitalismo, . Abrindo 2023 com a discussão de imperialismo de uma perspectiva dos povos oprimidos! Começando numa forma geral discutimos a relação das humanidades na emancipação e libertação, associando Ignácio Martín-Baró a Paulo Freire, Sabrina Fernandes, Frantz Fanon e Florestan Fernandes . Referência principal: MARTÍN-BARÓ, Ignácio. (2017). Crítica e libertação na Psicologia: estudos psicossociais. Petrópolis: Vozes. [Organização, notas e tradução de Fernando Lacerda Júnior]. (as demais referências estão no arquivo do episódio que será disponibilizado ao final das partes). . Drive das leituras: https://mega.nz/folder/UYNwQZZS#rCNoahoz13hVy7Elyc4Ymg . CUPONS DE DESCONTO: #MorcegoNaAutonomia (cupom de desconto de 20% nos livros da Autonomia Literária) - https://autonomialiteraria.com.br/loja/ . Não se esqueça de nos seguir nas redes sociais para ficar sempre por dentro dos nossos conteúdos: . Twitter/instagram: @morcego_marcos_ Youtube: https://www.youtube.com/livescavernadomorcego Twitch: twitch.tv/cavernamorcego . Colabore com a Caverna do Morcego, seja um apoiador: Apoio coletivo: apoia.se/cavernamorcego picpay: @ marcos.morcego pix e email de contato: mpbl97531@gmail.com . Equipe: Roteiro/edição : Marcos Morcego Voz/Postagem: Marcos Morcego Capa: Geovane Desenheiro

Avoir été très vite plongé dans la marmite en mode stage d'entreprise filmé. Les écueils des débuts où les codes enferment et font plus de mal qu'autre chose. Le déclic qui libère et conduit aujourd'hui à être aligné avec soi-soi-même et de tout assumer, même les erreurs. La promesse de dire tout le temps, très fort et en rigolant ce que beaucoup n'aiment pas entendre. Devenir père et ne plus parler de carrière mais d'héritage. Le trac le mois d'avant, les plateaux, Avignon, Twitter. L'importance de lire et de s'instruire pour se forger un avis. Qu'on le veuille ou non, être un exemple et faire le choix d'en être un bon. Combattre le système tout devant en faire partie et y survivre. Les belles dingueries qu'on savoure et celles moins cool qu'on gère. Avoir la conscience de son corps sur scène grace à la danse. Les rencontres, les parents, la transmission et cette scène où l'on est libre… On parle du Jamel Comedy Club, d'On ne demande qu'à en rire, de l'émission Par Jupiter sur France Inter, du documentaire Is that black enough for you ?!? sur Netflix, de Jamel Debbouze, Karim Debbouze, Malik Bentalha, D'jal, Nawel Madani, Omar Sy, Tahar Rahim, Frantz Fanon, Rokhaya Diallo, Quentin Ratieuville, Jason Brokerss, Busta Rhymes, Charline Vanhoenacker, Aex Vizorek, Guy Bedos, George Carlin... sans oublier Mickael Quiroga. Learn more about your ad choices. Visit megaphone.fm/adchoices

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Frantz Fanon (1925-1961) was a Caribbean and African psychiatrist, philosopher and revolutionary whose works, including Black Skin, White Masks and The Wretched of the Earth are hugely influential in the fields of post-colonial studies, critical theory, and post-Marxism. His legacy remains with us today, having inspired movements in Palestine, Sri Lanka, the US and South Africa. Frantz Fanon: Philosopher of the Barricades (Pluto Press, 2015) is a critical biography of his extraordinary life. Peter Hudis draws on the expanse of his life and work - from his upbringing in Martinique and early intellectual influences to his mature efforts to fuse psychoanalysis and philosophy and contributions to the anti-colonial struggle in Algeria - to counter the monolithic assumption that Fanon's contribution to modern thought is defined by the advocacy of violence. Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The anti-colonial leader killed 50 years ago (20th January) was a poet, influenced by Marxism and led the nationalist movement of Guinea-Bissau and the Cape Verde Islands. António Tomás, José Lingna Nafafé and New Generation Thinker Alexandra Reza join Rana Mitter to explore his life, thinking and legacy. José Lingna Nafafé is Senior Lecturer in Portuguese and Lusophone Studies at the University of Bristol. His work concentrates on the Black Atlantic abolitionist movement in the 17th Century and the Lusophone Atlantic African diaspora. Alex Reza is a writer and lecturer in comparative literatures and cultures working in French, Portuguese and English at the University of Bristol. She is also a BBC Radio 3/AHRC New Generation Thinker. António Tomás is the author of several publications in Portuguese and English, namely Amílcar Cabral, the Life of a Reluctant Nationalist (2021) and In the skin of the City: Spatial Transformation in Luanda (2022). He is currently an Associate Professor in the Graduate School of Architecture, at the University of Johannesburg. Producer: Ruth Watts You might be interested in other Free Thinking discussions exploring Black History gathered into a collection on the programme website and all available to listen on BBC Sounds and to download as Arts and Ideas podcasts https://www.bbc.co.uk/programmes/p08t2qbp They include a conversation about the writing of Aimé Césaire and the Haitian revolutionary Toussaint Louverture https://www.bbc.co.uk/programmes/m000nmxf A discussion of Frantz Fanon https://www.bbc.co.uk/programmes/m000tdtn

Episode 156 Notes and Links to Namrata Poddar's Work        On Episode 156 of The Chills at Will Podcast, Pete welcomes Namrata Poddar, and the two discuss, among other things, Namrata's multilingual upbringing in Mumbai and abroad, her early reading, her early reading and writers who inspired her with their decolonial and other writing, her “living with her characters” for many years for her wonderful debut novel, how she would label/distinguish the novel, and salient themes of misogyny, home and its shifting definition, class division, and diaspora.        Namrata writes fiction and nonfiction, serves as Interviews Editor for Kweli, and teaches literature and writing at UCLA. Her work has appeared in several publications including Poets & Writers, Literary Hub, Longreads, The Kenyon Review, and The Best Asian Short Stories. Her debut novel, Border Less, was a finalist for Feminist Press's Louise Meriwether Prize. Buy Border Less   Namrata Poddar's Website   2022 LA Times Article: “Namrata Poddar's debut novel traverses borders — and conventional storytelling”   February, 2022 LA Times Review: “Review: A novel set in L.A. and Mumbai aims to reinvent the South Asian immigrant novel” At about 7:10, Namrata discusses the title's significance and her positioning “borderless” as two words   At about 7:40, Pete shouts out an original usage of language in Namrata's book   At about 8:10, Namrata responds to Pete's questions about her relationship with languages and the written word in her childhood   At about 13:40, Pete asks Namrata about how her ancestral lands of Rajahstan and the Tar Desert   At about 15:30, Pete uses the famous Toni Morrison quote in asking Namrata about representation and its connection to her own book; Namrata expands upon her early assigned reading and the “divorce” between colonized readings and the English she heard in her daily life   At about 18:10, Namrata lists writers who inspired her in her younger days; she cites both writers with colonial and non-colonial foci, including her “first brush…with the world of literature” in America's Children by Rushdie   At about 25:35, The two discuss Frantz Fanon and him as part of the tradition/”legacy” that has inspired Namrata   At about 27:25, Namrata lists and describes some of the many countless writers who thrill and inspire her, including Natalie Diaz and Melissa Febos, and Imani Perry   At about 30:10, The two discuss Sandra Cisneros' skill and standout stories   At about 31:15, Namrata reflects on the title's myriad meanings for her book Border Less    At about 34:20, Pete notes the clever book structure and asks Namrata to talk about how she labels her book and why; she notes ideas of “fragments” coming from many non-Western traditions, and how her epigraph from Edouard Glisaant relates   At about 40:25, Pete wonders about the story 9/12 and talks about the alchemy of what makes it a great story/chapter; he asks Namrata what she thinks the story “accomplishes” and she connects the chapter to other parts of the book   At about 43:30, The two discuss the dynamics of the dynamic first story, and Pete   At about 44:50, The two discuss the “Ladies Special” chapter and Pete notes Mumbai serving as a character on its own, and Namrata discusses the myriad significance of som many parts of the story    At about 50:10, Pete notes some salient themes, including financial issues and class divisions, from the book, and Pete highlights      At about 55:00, The two discuss ideas of stability and independence, and Pete shares a simple but powerful quote from the book   At about 56:00, Namrata expands on the hyphens that mark those in the Indian Diaspora and differing views of, and experiences with, a return to India   At about 59:45, Pete discusses ideas of connectedness and ancestral ties    At about 1:00:30, Namrata outlines the paradox that is set up with families that are scattered “yet find family in each other,” as well as the evolving definition of “family”   At about 1:03:10, The two discuss the significance of the haveli that has been in Día's family for generations    At about 1:04:00, Namrata responds to Pete's questions about continuity in the book and writing a book that is a family saga that spreads out over many decades and multiple generations   At about 1:07:40, Namrata and Pete discuss Ricki, Día, and other strong female characters who buck the traditional gender roles and Ricki's father's nostalgic writing At about 1:10, Namrata gives her rationale for ending the book with a chapter that she uses    You can now subscribe to the podcast on Apple Podcasts, and leave me a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow me on IG, where I'm @chillsatwillpodcast, or on Twitter, where I'm @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both my YouTube Channel and my podcast while you're checking out this episode.     Sign up now for The Chills at Will Podcast Patreon: it can be found at patreon.com/chillsatwillpodcastpeterriehl     Check out the page that describes the benefits of a Patreon membership, including cool swag and bonus episodes. Thanks in advance for supporting my one-man show, my DIY podcast and my extensive reading, research, editing, and promoting to keep this independent podcast pumping out high-quality content!    This is a passion project of mine, a DIY operation, and I'd love for your help in promoting what I'm convinced is a unique and spirited look at an often-ignored art form.    The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com.    Please tune in for Episode 157 with Ilana Masad. Ilana is a queer Israeli-American writer of fiction, nonfiction, and criticism; her work has appeared in The New Yorker, New York Times, LA Times, and many more; she is the author of the critically-acclaimed and awarded novel All My Mother's Lovers.     The episode will air on December 20.

What's on my mind: Understanding Leading vs. Lagging Indicators:https://www.economist.com/media/pdf/democracy_index_2007_v3.pdfhttps://freedomhouse.org/report/freedom-worldNews:Trump's really bad month: https://www.axios.com/2022/12/07/trump-2024-scandals-poll-court-tax-fraudDeath by a thousand slights:https://blacknews.com/news/police-confront-bobbi-wilson-9-year-old-black-girl-spraying-lanternflies-white-neighbor-scared/Results of the GA runoff:https://www.npr.org/2022/12/06/1141162415/democratic-sen-raphael-warnock-defeats-republican-herschel-walker-in-georgia-runAlito shows his “true” colors, white supremacy:https://www.nbcnews.com/politics/supreme-court/justice-alito-jokes-black-santa-ashley-madison-supreme-court-arguments-rcna60168Brittney Griner is Free!:https://www.npr.org/2022/12/08/1141503355/brittney-griner-freedThis shit is for us: Black Skin White Masks:https://www.litcharts.com/lit/black-skin-white-masks/themes/self-image-and-self-hatredBible Study with Atheist Mike: Heavenly Bodies:https://medium.com/history-of-yesterday/how-angels-really-look-like-according-to-the-bible-d4d339112619Closing: Future Time: https://www.nytimes.com/2022/09/07/fashion/watches-amandine-geneva.html

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In 1925, on the French occupied island of Martinique, one of the most prominent voices in post colonial theory was born, Frantz Fanon. He was born to parents of both African and French descent, and was brought up in the ways of French culture. For most of Fanon's life, he identified with French nationality. He even fought for France in WWII. But despite his initial loyalty to France, the French colonizers didn't see Fanon as equal. In his early adulthood, Fanon began to see colonialism for what it really was. He became a vocal critic of colonialism. In his 1961 text The Wretched of the Earth, Fanon wrote about the psychological effects of colonialism, and the psychological hurdles of decolonization. Manan Ahmed is a historian and associate professor at Columbia University. He is the author of A Book of Conquest: The Chachnama and Muslim Origins in South Asia See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Il y a la version officielle de la guerre d'Algérie. C'est-à-dire tronquée, tant du côté français que du côté algérien. Et puis y a la version vécue de l'intérieur par l'un des fondateurs du Parti Communiste algérien, médecin, chercheur et militant à un degré d'abnégation qui laisse songeur. Sadek Hadjeres, 86 ans au moment de cette rencontre en 2015, aura vécu le 20ème siècle au 1er rang de l'engagement, mais toujours en se dissimulant. Comme le titrait la presse algérienne, à la sortie du tome 1 de ses Mémoires «Sadek Hadjeres est un survivant de l'obscur», faisant référence à ses 30 années de vie clandestine, au nom d'un Idéal resté flamboyant jusqu'à son dernier souffle : celui de la démocratie en Algérie, mais aussi (lorsqu'on prenait le thé avec lui) la prise en compte de l'amazighité comme une composante de l'algérianité. D'une voix très tranquille, il vient de quitter cette terre en novembre 2022. Nous restent son engagement sans limite salué par le président algérien Abelmadjid Tebboune, ses Mémoires Quand une nation s'éveille 1928-1949, aux Éd. Inas, 1949, Crise berbériste ou crise démocratique, aux Éd. Frantz Fanon et cet entretien qu'il nous accordait En Sol Majeur en 2015... Rediffusion du 03/02/2015.   Les choix musicaux de Sadek Hadjeres Dahmane El Harrachi Ya raya Louisa Tounsia Ya Warda Asmahan Ya min yeqhol Ahwa

durée : 00:03:39 - Le Pourquoi du comment : histoire - par : Gérard Noiriel - Frantz Fanon, un psychiatre et militant révolutionnaire engagé dans la lutte pour l'indépendance de l'Algérie et dans le combat international contre le colonialisme.

Frantz Fanon wrote in 1961 that 'Decolonisation is always a violent phenomenon,' meaning that the violence of colonialism can only be counteracted in kind. As colonial legacies linger today, what are the ways in which we can disentangle literary translation from its roots in imperial violence? In Violent Phenomena: 21 Essays on Translation (Tilted Axis Press, 2022), twenty-four writers and translators from across the world share their ideas and practices for disrupting and decolonising translation. Gargi Binju is a researcher at the University of Tübingen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

Frantz Fanon wrote in 1961 that 'Decolonisation is always a violent phenomenon,' meaning that the violence of colonialism can only be counteracted in kind. As colonial legacies linger today, what are the ways in which we can disentangle literary translation from its roots in imperial violence? In Violent Phenomena: 21 Essays on Translation (Tilted Axis Press, 2022), twenty-four writers and translators from across the world share their ideas and practices for disrupting and decolonising translation. Gargi Binju is a researcher at the University of Tübingen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Frantz Fanon wrote in 1961 that 'Decolonisation is always a violent phenomenon,' meaning that the violence of colonialism can only be counteracted in kind. As colonial legacies linger today, what are the ways in which we can disentangle literary translation from its roots in imperial violence? In Violent Phenomena: 21 Essays on Translation (Tilted Axis Press, 2022), twenty-four writers and translators from across the world share their ideas and practices for disrupting and decolonising translation. Gargi Binju is a researcher at the University of Tübingen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Frantz Fanon wrote in 1961 that 'Decolonisation is always a violent phenomenon,' meaning that the violence of colonialism can only be counteracted in kind. As colonial legacies linger today, what are the ways in which we can disentangle literary translation from its roots in imperial violence? In Violent Phenomena: 21 Essays on Translation (Tilted Axis Press, 2022), twenty-four writers and translators from across the world share their ideas and practices for disrupting and decolonising translation. Gargi Binju is a researcher at the University of Tübingen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Na quinta edição da Rádio Doc Companhia, refletimos sobre a vida e a obra de Frantz Fanon, a quem a escritora e ativista Angela Davis chamou de "o mais poderoso teórico do século". * Psiquiatra, filósofo político, militante revolucionário e um dos mais importantes pensadores da luta antirracista e anticolonial, além de inspiração central para os movimentos negros e de direitos civis ao redor do mundo. * A edição conta com a participação de Deivison Faustino (professor da Unifesp e especialista na obra de Fanon), Marcos Queiroz (mestre em direito pela UNB e professor do Instituto Brasileiro de Ensino, Desenvolvimento e Pesquisa), Muryatan Barbosa (historiador e professor da Universidade Federal do ABC), Suely Aires Pontes (mestre e doutora em FilosofiA da Psicanálise pela Unicamp) e Thales Vieira (Coordenador do Observatório da Branquitude). * Conheça os livros de Frantz Fanon publicados pela Zahar:

durée : 01:57:00 - Les Nuits de France Culture - par : Albane Penaranda - Par Mimica Cranaki et René Farabet - Avec Georges Desportes, Arlet Jouanakarea, Aimé Césaire et Frantz Fanon

Listen to a conversation with educator, writer and activist Kazembe Balagun who shares some thoughts and reflections on the importance of engaging with the implications of the writings by Frantz Fanon in this contemporary moment. More generally this conversation is about learning across generations and also between struggles for justice and liberation. Music on this edition is by Le Berger. Free City Radio is hosted and produced by Stefan @spirodon Christoff and airs on @radiockut 90.3FM at 11am on Wednesdays and @cjlo1690 AM in Tiohti:áke/Montréal on Tuesdays at 1pm on @ckuwradio 95.9FM in Winnipeg at 8am on Tuesdays, on @cfrc 101.9FM in Kingston, Ontario at 11:30am on Wednesdays. Now also broadcasting on @cfuv 101.9 FM in Victoria, BC on Wednesdays at 9am. Also Free City Radio is a podcast through both Spotify and Apple Podcasts, please encourage a friend to tune-in !

In this episode, I cover the second half of Frantz Fanon's "The Wretched of the Earth." If you want to support me, you can do that with these links: Patreon: https://www.patreon.com/theoryandphilosophy paypal.me/theoryphilosophy Twitter: @DavidGuignion IG: @theory_and_philosophy

In this episode, I explain Frantz Fanon's notion of Spontaneity from "The Wretched of the Earth." If you want to support me, you can do that with these links: Patreon: https://www.patreon.com/theoryandphilosophy paypal.me/theoryphilosophy Twitter: @DavidGuignion IG: @theory_and_philosophy

Psychoanalysis Under Occupation: Practicing Resistance in Palestine Lara Sheehi, Stephen Sheehi  Heavily influenced by Frantz Fanon and critically engaging the theories of decoloniality and liberatory psychoanalysis, Lara Sheehi and Stephen Sheehi platform the lives, perspectives, and insights of psychoanalytically-inflected Palestinian psychologists, psychiatrists, and other mental health professionals, centering the stories that non-clinical Palestinians have entrusted to them over four years of community engagement with clinicians throughout historic Palestine.Sheehi and Sheehi document the stories of Palestinian clinicians in relation to settler-colonialism and violence but, even more so, in relation to their patients, communities, families, and one another (as a clinical community). In doing so, they track the appearance of settler colonialism as a psychologically extractive process, one that is often effaced by discourses of "normalization," "trauma," "resilience," and human rights, with the aid of clinicians, as well as psychoanalysis.Psychoanalysis Under Occupation: Practicing Resistance in Palestine unpacks the intersection of psychoanalysis as a psychological practice in Palestine, while also advancing a set of therapeutic theories in which to critically engage and "read" the politically complex array of conditions that define life for Palestinians living under Israeli occupation. 224 pages, Hardcover Published November 8, 2021 

In this episode, I present the first half of Frantz Fanon's "The Wretched of the Earth." If you want to support me, you can do that with these links: Patreon: https://www.patreon.com/theoryandphilosophy paypal.me/theoryphilosophy Twitter: @DavidGuignion IG: @theory_and_philosophy

In this episode, I present a miniscule--yet important--distinction between the work of Fanon and that of Césaire. If you want to support me, you can do that with these links: Patreon: https://www.patreon.com/theoryandphilosophy paypal.me/theoryphilosophy Twitter: @DavidGuignion IG: @theory_and_philosophy

One of the heroes of the Algerian war for independence from France was a young psychiatrist from Martinique. Frantz Fanon treated both Algerian victims of French brutality and torture, as well as French colonial officers and authorities responsible for it. This is the final episode in David Austin's 2006 series about the life and work of Frantz Fanon.

The psychiatrist and political philosopher Frantz Fanon was one of the most influential thinkers of the twentieth century. This episode examines Fanon's early life under French colonial rule in Martinique, his involvement as a young man in WWII, and the influence of Jean-Paul Sartre on Fanon's thinking. A deep dive into the life of this remarkable thinker by Montreal writer David Austin.

We're joined by a leading Fanon expert to talk about a range of themes in his work: Negritude, psychiatry, and violence.

Lewis R Gordon discusses the philosopher, psychiatry and revolutionary Frantz Fanon as well as his own work on Black consciousness.Gordon is a philosopher, educator, public intellectual and the author of numerous books on topics including existentialism, phenomenology and postcolonial theory. His most recent book The Fear of Black Consciousness was published earlier this year by Penguin and Macmillan. 

Episode 137 Notes and Links to Vanessa Angélica Villarreal 's Work       On Episode 137 of The Chills at Will Podcast, Pete welcomes Vanessa Angélica Villarreal, and the two discuss, among other topics, Vanessa's upbringing, her bond with her beloved grandmother, religion and indigenous traditions in her family and in her communities, punishing and overbearing institutions that oppressed her as a student, finding solace in books and poetry and bands, and ideas both historical and personal that inform her standout poetry collection.    Vanessa Angélica Villarreal was born in the Rio Grande Valley to Mexican immigrants. She is the author of the award-winning collection Beast Meridian (Noemi Press, Akrilica Series 2017), recipient of a 2019 Whiting Award, a Kate Tufts Discovery Award nomination, and winner of the John A. Robertson Award for Best First Book of Poetry from the Texas Institute of Letters. Her writing has appeared in The New York Times, Harpers Bazaar, Oxford American, POETRY, and elsewhere. She is a recipient of a 2021 National Endowment for the Arts Poetry Fellowship and a doctoral candidate at the University of Southern California in Los Angeles, where she is working on a poetry and nonfiction collection while raising her son. Her essay collection, CHUECA, is forthcoming from Tiny Reparations Books, an imprint of Penguin Random House, in 2023. Find her on Twitter @Vanessid. Buy Beast Meridian   Vanessa Angélica Villarreal's Website   Vanessa Angélica Villarreal's Wikipedia Page   Review of Beast Meridian for Pleiades Magazine   At about 2:35, Vanessa talks about beginning to read at a young age, and how her dad's music compelled her to read liner notes and still informs her writing   At about 3:30, Vanessa talks about childhood bilingualism and some early writing based on the loss of her beloved grandmother    At about 4:40, Vanessa describes the resultant grief and rebellion after her grandmother's death, as well as how her mistreatment in school led her to be part of a backwards educational/carceral experience   At about 7:35, Vanessa discusses grunge and other 90s music-”angsty” and “against the Man”-and how they led her on a path to poetry   At about 8:30, Vanessa describes Paul Celan as an inspiration for critiquing language in rebellious and “seek the haunted”   At about 9:35, Vanessa talks about how her poetry career took a pause as she began to work long hours at an early age   At about 11:20, Pete cites the famous quote about “art being a luxury” and Angelica adds that she considers it a birthright”   At about 12:30, Pete and Vanessa fanboy and girl about the previously-mentioned musicians, and Vanessa cites these creatives as “Romantics” and writers of beautiful and “strange” lyrics   At about 15:00, Vanessa responds to Pete's questions about where her musical/lyrical sensibilities were born, and she expands on ideas of repetition and prayer derived from her father   At about 16:50, Vanessa speaks of “writing toward the body” in a lot of her work, “creating an understanding of the body”; she compares this writing to a chord change   At about 18:20, Vanessa highlights her father as “an intuitive composer” and his facility with sound and writing   At about 21:20, Vanessa discusses inspirational and formative writers in her writing journey, including Celan, Asa Berger, Harmony Holliday, The Black Root Collective, and Jennifer Tamayo   At about 25:10, Vanessa discusses the implications and subtleties of nomenclature around Chicanx/Latinx/Mexican-American identities    At about 26:30, Pete asks Vanessa about the implications of the term pocha and Malinche and ideas of women as traitors is discussed    At about 30:15, Vanessa gives background on the famous quote by José Vasconselos    At about 33:10, The two begin discussing Beast Meridian; Pete compliments Vanessa's original use of verbs   At about 34:40, Pete's question about the poet as speaker leads Vanessa to discuss background for the poetry collection and the ways in which she approached the pages and with what questions in mind   At about 38:15, Vanessa discusses implications of her epigraphs, including ideas put forth by Frantz Fanon and Gloria Anzaldua's ideas of Nepantla    At about 41:35, Vanessa cites Christopher Soto's work discussing implications for Nepantla   At about 42:40, Pete references the collection's first poem   At about 43:40, Vanessa reads the poem “Angélica: An Elegy” and describes the importance of the poem ending with a colon (:)   At about 45:40, The two discuss ideas of Malinche and her contemporary reimagining and Malinche's connections to a poem in the collection   At about 47:00, Vanessa cites femicides in Tijuana and among indigenous women and “Irish Murder Ballads” as stimulus for her collection   At about 50:15, Vanessa and Pete discuss the myriad meanings of her connected “assimilation poems”: connections to Malinche, inversion, Spanglish, the use of footnotes, comparisons of “Girl” by Kincaid, strong metaphors, etc.      At about 53:20, Vanessa gives her definition of “assimilation” and speaks of ideas of identity/agency   At about 57:40, Pete points out beautiful and memorable lines from Vanessa's work, especially regarding the ideas connected to “parallax”   At about 1:00:20, Vanessa remarks that “100% on her mind” was generational trauma and ideas of ancestral memory as she wrote the collection   At about 1:02:20, Pete wonders about the animals and mythology used in Part II and how they relate to real people in Vanessa's life   At about 1:05:40, The two discuss the salient theme of loss in the collection, with a special emphasis on “Dissociative States”      You can now subscribe to the podcast on Apple Podcasts, and leave me a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow me on IG, where I'm @chillsatwillpodcast, or on Twitter, where I'm @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both my YouTube Channel and my podcast while you're checking out this episode.  This is a passion project of mine, a DIY operation, and I'd love for your help in promoting what I'm convinced is a unique and spirited look at an often-ignored art form. The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com.    Please tune in for Episode 138 with Miguel Valerio. Prof. Valerio earned his PhD from The Ohio State University. His research and teaching focus on the African diaspora in the literature and culture of the Iberian world from the late medieval period to the present. His dissertation focused on black cultural agency vis-à-vis religious confraternities and public festivals in the early modern Iberian Atlantic, particularly colonial Mexico City and Bahia, Brazil. His work has appeared in Afro-Hispanic Review, Confraternitas, and the edited volume Afro-Catholic Festivals in the Americas. He is currently completing his first book, The Black Kings and Queens of Colonial Mexico City: Identity, Performance, and Power, 1539-1640. The episode will air on August 19. 

This keynote lecture took place at the Gramsci in the Middle East & North Africa Conference organised by the LSE Middle East Centre in cooperation with Ghent University from 9-10 May, 2022. The conference explored, through empirically-grounded research, how Gramsci's work can help us make sense of our contemporary moment in the region marked by a significant expansion in resistance and uprising. Alia Mossallam is a cultural historian interested in songs that tell stories and stories that tell of popular struggles behind the better-known events that shape world history. She was previously a post-doctoral fellow of the Alexander von Humboldt Foundation in Berlin where she was writing a book on the visual and musical archiving practices of the builders of the Aswan High Dam and the Nubian communities displaced by it. She is also a visiting scholar at Humboldt University's Lautarchiv exploring the experiences of Egyptian, Tunisian and Algerian workers and subalterns on the fronts of World War I (and resulting revolts in their regions in 1918) through songs that capture these experiences. Sara Salem is an Assistant Professor in Sociology at the LSE. Her research interests include postcolonial feminism, Marxist theory, and global histories of anticolonialism. Her recently published book with Cambridge University Press is entitled Anticolonial Afterlives in Egypt: The Politics of Hegemony (2020). Her recent writing has focused on Angela Davis in Egypt; on Frantz Fanon and Egypt's postcolonial state; and on the ghosts of anticolonialism and Nasserism in Egypt. This conference was supported by the Departments of Government, Sociology, and the Atlantic Fellows for Social and Economic Equity programme based at the International Inequalities Institute, LSE.

Frantz Fanon combines existentialist philosophy and psychiatry to diagnose the condition of the colonialized target of racism.

Libro: The Young Lords y las Panteras Negras: divergencias en la lucha por la liberación Por Francisco j Concepción Márquez “La inteligencia, la burguesía, los intermediarios de la metrópolis no serán los lideres de la revolución. Solo el lumpemproletariado puede asumir esta función.” Frantz Fanon, Los Condenados de la Tierra, 1961. Introducción: 1. The Young Lords y las Panteras Negras: lo mismo pero diferente a. Panteras buscan integración y reconocimiento de su espacio social y político en EE. UU. b. Lords se ve como parte de un movimiento de liberación en la diáspora 2. Análisis marxista más allá de la lucha de clases desde la construcción europea a. Lucha racial b. Lucha anticolonial 3. Contexto político: a. ¿Post movimiento de los derechos civiles y Pre-movimientos revolucionarios centroamericano? b. Guerra fría y Vietnam c. Luchas ideológicas durante Nixonland, “segunda guerra civil de EE. UU.” 4. Pensamiento de Malcolm X en los Lords. a. Conexión de Malcolm con el Caribe b. Dimensiones tercermundista del pensamiento racial de Malcom c. ¿Visión separatista de las etapas primeras de la lucha en la NOI? i. Negro es todo el que no es blanco ii. Discursos: 1. Separatismo negro 2. Islam como religión liberadora del negro versus cristianismo como herramienta explotadora del blanco 3. Old negro & the new negro 4. Juicio de Dios sobre el hombre blanco Capítulo 1: Origen ideológico • Herederos de Malcolm X • La Nación dividida • Desde el lumpen proletario • Nacionalismo tercermundista Capítulo 2 • Carácter religioso del comienzo • Presencia e importancia de Chicago versus Nueva York • Proceso de integración, preservación cultural y creación de una nueva identidad o Identidad diaspórica o Entre las Panteras y Albizu • Autodeterminación nacional y reafirmación comunitaria o Pedro, Malcolm y Fidel o Puerto Rico, Chicago y el Tercer Mundo • “Las Ofensivas” o La revolución es un acto de amor, la teología de la liberación • Imagen mediática • Influencia de los discursos de los derechos civiles o Malcolm y/o MLK Capítulo 3: Del nacionalismo negro al intercomunalismo • La no violencia en el ADN político del colonizado • En el principio el objetivo para las panteras era adquirir control espacial. “el objetivo de toda revolución es la independencia” • Programa de las panteras y rol del lumpenato • ¿Un nacionalismo más avanzado que el de Albizu al no ser eurocentrista? • La importancia de la educación histórica • Un nacionalismo desde el internacionalismo tercermundista • la autodefensa por “cualquier vía necesaria” ante la violencia estructural • Reclamo internos de DD CC y externo de DD HH • ¿Intercomunalisno y el anarquismo? • La “nación dividida” y el comunismo antimarxista • Imperialismo interno • Niveles de opresión: capitalista, político y aparato represivo • “Imperialismo interno es fascismo” • Nacionalismo reaccionario y nacionalismo revolucionario • La revolución solo es posible si el pueblo sobrevive • El lumpen como el sujeto revolucionario… Capítulo 4: El nacionalismo de los Young Lords • Al comienzo dentro de la estructura hegemónica. Mas tarde adoptan la visión maoísta • Debate entre el nacionalismo y el socialismo • “práctica dialéctica” • Al comienzo eran un proyecto alterno a la hegemonía del Estado • Betances y Albizu en el pensamiento YL • Socialismo, anarquismo, república independiente y antillanismo • Nacionalismo y populismo revolucionario • La afirmación cultural desde el nacionalismo versus el nacionalismo culturalista • Soberanía no, liberación • Violencia como herramienta • El “control de armas” y el principio de autodefensa del excluido • El partido: educar, dirigir pública y clandestinamente luego • Nacionalismo revolucionario y libertador • La contra insurgencia y la batalla por las mentes • Fijarse en lo que afecta la cotidianidad • “PR no está preparado” • Nacionalismo de clase media versus lo que no tienen nada que perder Capítulo 5: represión y colapso • Conflicto URRSS Y China • Choques con el PSP o -El estado nacional de corte burgués o -La nación dividida o -El partido único o -Nacionalismo cultural o -Nación y clase: Abandono de la “nación dividía” • Descubrimiento de Puerto Rico o -Carácter burgués de la lucha local o -Falta de análisis desde las luchas de clase o -Abandono de su espacio endémico en EE UU • La Represión o -COINTELPRO STYLE • Teorías sobre el colapso o -multifactorial  —represión  —problemas personales  —problemas ideológicos • Abandono de la comunidad • “La Purga” Conclusión: • “El colonizado es aquel sujeto que es inventado por el colonizador como ya muerto antes de morir” -Nelson Maldonado Torres • “Si el colonizado es definido como el que está muerto en vida, es solo por medio de la liberación de du propia identidad que podrá superar su condición colonial”-Francisco J Concepción Márquez Una historia fascinante que narra cómo los Young Lord redefinen el sujeto lumpen y se organizan en torno a esa definición para luego auto destruirse en ortodoxia teórica. Para el momento que vive el país, creo que se nos va la vida si no revisamos y aprendemos de esa historia... Palante Siempre Palante! The Young Lords https://www.imdb.com/title/tt0325953/ The Revolution of Evelyn Serrano de Sonia Manzano https://www.supersummary.com/the-revolution-of-evelyn-serrano/summary/ https://www.zinnedproject.org/materials/revolution-of-evelyn-serrano Millie and the Lords https://www.imdb.com/title/tt3478978/

[Originally released Jun 2020] Nu'man joins Breht to discuss the Palestinian Struggle, the Intifadas, the historical solidarity between black revolutionaries in the US and Palestinian revolutionaries, settler colonialism, Frantz Fanon, and SO much more. This was a really engaging interview, and we are positive that our listeners will love it! Follow Nu'man on Twitter Check out Students For Justice in Palestine (website made by Nu'man!) Films mentioned in the Episode:  The Wanted 18 1948: Creation and Catastrophe   Book Recommendations: The Hundred Years War on Palestine by Rashid Khalidi The Palestine Communist Party by Musa Budeiri Freedom is a Constant Struggle by Angela Davis The Right to Maim by Jasbir Puar   Articles to Check Out: Discursive and Political Deployments by/of the 2002 Palestinian Women Suicide Bombers/Martyrs by Frances S. Hasso (PDF HERE) Jerusalem Quarterly and the Institute for Palestine Studies both have over 70 years of journals all pertaining to Palestine . How does the push to "modernize" Palestine by bringing it further into the global capitalist market impact the anti-occupation struggle?: A case study of Rawabi by Nu'man   Organizations: Al Quas, BDS, JVP, SJP (all have varied information about the struggle and are doing good work in Palestine and the united states/canada) Outro Music: 'Al Kufiyee 3arabeyyeh' Shadia Mansour ft. M1 (Dead Prez) Support Rev Left Radio: https://www.patreon.com/RevLeftRadio