Podcasts about Conquest

Gwendolyn Dolske and Rudy Salo welcome Casey Berman: former attorney, founder of Leave Law Behind (the leading coaching program helping attorneys transition into non-legal careers), multipreneur, strategy consultant, speaker, and author, for a discussion about work, identity, happiness, and the courage it takes to choose a different life. Casey knows this territory from the inside. He lived it. And he has spent years helping thousands of attorneys find what he calls their Unique Genius, the specific intersection of talent and joy that, when aligned with their work, produces not just professional success but the deeper contentment that a career in law, for many, was never able to provide. What we explore in this episode: The reality of life inside the legal profession, the hours, the pace, the stress, the culture, and why so many attorneys feel trapped even when their career looks successful from the outside What you can actually do with a law degree that doesn't involve practicing law, and why the answer is far broader and more interesting than most law students are ever told: consulting, compliance, legal technology, entrepreneurship, writing, business development, policy, education, coaching, and more than 100 documented alternatives The specific steps Casey recommends for assessing whether your unhappiness is situational (the wrong firm, the wrong practice area, the wrong city) or fundamental (the wrong career entirely), and why getting that diagnosis right is the most important first step How to get feedback from the people in your life, family, friends, colleagues, mentors, to identify what you are genuinely good at, what lights you up, and where your skills create value outside a courtroom or a contract review Bertrand Russell and The Conquest of Happiness, and why Russell's argument that most human unhappiness is self-generated and rooted in the wrong relationship to work maps precisely onto what Casey has observed in the legal profession for over a decade What Russell wrote about the sunk cost of identity: why we must be willing to let go of what we have invested in, emotionally, financially, intellectually, when it's clear it is not our talent or our strength, and why it is not only acceptable but necessary to grieve the self you thought you would be Rudy's perspective as a lawyer who stayed, and his advice for law students: do not let go of what makes you happy, because the time you spend on those things (screenwriting, acting, podcasting) will make you a better lawyer, not a worse one Casey's thoughts on the role of AI in law, what this means for the profession and those going into law. The philosophy of the examined career: what Socrates, Russell, and Casey Berman all agree on about the relationship between self-knowledge, honest feedback, and the possibility of genuine happiness in your work Books Mentioned in this episode (with Amazon Affiliate link): The Conquest of Happiness by Bertrand Russell The Million Dollar One Person Business by Elaine Pofeldt The Ancient Art of Thinking For Yourself: The Power of Rhetoric in Polarized Times by Robin Reames Guest: Casey Berman: founder of Leave Law Behind, the leading coaching program helping attorneys identify and transition into fulfilling non-legal careers. Multipreneur, strategy consultant, speaker, and storyteller. Former attorney. His work has been featured across major media and podcast platforms. Based in San Francisco. Good Is In The Details is hosted by Gwendolyn Dolske, Ph.D. and Rudy Salo — a philosophy, books, and ideas podcast exploring the examined life in the spirit of Socrates.

「「百勇者決選～Guild ConQuest～」でアニメ「無職転生～異世界行ったら本気だす～」とのコラボが開催！ルーデウス、エリス、ルイジェルドが登場」　techtecは、iOS/Android向けアプリ「百勇者決選～Guild ConQuest～」において、TVアニメ「無職転生～異世界行ったら本気だす～」とのコラボイベントを本日6月16日より開催する。

rWotD Episode 3328: Ottoman conquest of Lesbos Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Sunday, 14 June 2026, is Ottoman conquest of Lesbos.The Ottoman conquest of Lesbos took place in September 1462. The Ottoman Empire, under Sultan Mehmed II, laid siege to the island's capital, Mytilene. After its surrender, the other forts of the island surrendered as well. The event put an end to the semi-independent Genoese lordship that the Gattilusio family had established in the northeastern Aegean since the mid-14th century, and heralded the beginning of the First Ottoman–Venetian War in the following year.In the mid-14th century, the Gattilusio family had established an autonomous lordship under Byzantine suzerainty on Lesbos. By 1453, the Gattilusio domains had come to include most of the islands in the northeastern Aegean. In the aftermath of the fall of the Byzantine Empire in 1453, however, Mehmed II began reducing the Gattilusio holdings. By the end of 1456, only Lesbos remained in Gattilusio hands, in exchange for an annual tribute to the Sultan. In 1458 Niccolò Gattilusio seized control of the island from his brother, and began preparing for an eventual Ottoman attack. Despite his appeals, however, no help was forthcoming from other Western powers. Mehmed II began his campaign against Lesbos in August 1462, and the Ottomans landed on the island on 1 September. After a few days of skirmishing, the Ottomans brought up their artillery and began bombarding the Castle of Mytilene. By the eighth day, the Ottomans had captured the harbour fortifications, and two days later, they seized the lower town of Melanoudion. At this point, panic set in among the defenders, and their will to continue resisting collapsed.Niccolò Gattilusio surrendered the castle and the rest of the island on 15 September, on promises of receiving estates of equivalent value. He was taken to Constantinople, where he was soon strangled. Despite promises, many of the defenders were executed, and a large part of the inhabitants were carried off for slavery in the Ottoman Empire, as servants in the Sultan's palace, or to help repopulate Constantinople. Ottoman rule on Lesbos lasted, with minor interruptions, until 1912.This recording reflects the Wikipedia text as of 00:58 UTC on Sunday, 14 June 2026.For the full current version of the article, see Ottoman conquest of Lesbos on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Justin.

In the third and final installment of the series, President Theodore Roosevelt mobilizes the full industrial might of United States to “make the dirt fly” in Panama and succeed where the French Syndicate failed. But many perils await them in “The Zone”. From disease-bearing mosquitos and intractable terrain, to labor problems and lethal accidents, the Panamanian jungle will not be tamed without a fight.    SOURCES: Burton, Anthony. The Canal Pioneers: Canal Construction from 2500 BC to the Early 20th Century. Barnsley, UK: Pen & Sword Maritime, 2018. Charles River Editors. The Panama Canal: The Construction and History of the Waterway Between the Atlantic and Pacific Oceans. CreateSpace Independent Publishing, 2013. Diaz Espino, Ovidio. How Wall Street Created a Nation: J.P. Morgan, Teddy Roosevelt, and the Panama Canal. New York: Four Walls Eight Windows, 2003. Greene, Julie. The Canal Builders: Making America's Empire at the Panama Canal. New York: Penguin Press, 2009. Karabell, Zachary. Parting the Desert: The Creation of the Suez Canal. New York: Alfred A. Knopf, 2003. Keller, Ulrich. The Building of the Panama Canal in Historic Photographs. New York: Dover Publications, 1983. Lasso, Marixa. Erased: The Untold Story of the Panama Canal. Cambridge, MA: Harvard University Press, 2019. Lindsay, John. Emperors in the Jungle: The Hidden History of the U.S. in Panama. 2003. Lopez, Sean J. Chokepoint: The Epic History of the Suez Canal. New Haven, CT: Yale University Press, 2024. Marlowe, Elias. A History of Panama: Canal, Conquest, and Independence. Albuquerque: University of New Mexico Press, 2012. McCullough, David. The Path Between the Seas: The Creation of the Panama Canal, 1870–1914. New York: Simon & Schuster, 1977. Morton, Levi P. “No. 105. Mr. Morton to Mr. Frelinghuysen.” Papers Relating to the Foreign Relations of the United States, Transmitted to Congress, With the Annual Message of the President, December 1, 1884, U.S. Department of State Office of the Historian, 5 July 1884,https://history.state.gov/historicaldocuments/frus1884/d105 Parker, Matthew. Panama Fever: The Epic Story of the Building of the Panama Canal. New York: Doubleday, 2007. Cohen, Lucy M. “The Chinese of the Panama Railroad: Preliminary Notes on the Migrants of 1854 Who ‘Failed.'” Ethnohistory 18, no. 4 (1971): 309–20. https://doi.org/10.2307/481071. “The Tragedy of the Chinese.” Panama Railroad Historical Society, www.panamarailroad.org/chinesetragedy.html “Many Canal Workers Killed,” Black Virginia: The Richmond Planet, 1894-1909, accessed May 16, 2026, https://blackvirginia.richmond.edu/items/show/1085. https://newsroompanama.com/2026/03/22/clear-rules-and-fair-compensation-indio-river/?utm_source=chatgpt.com https://frontera.library.ucla.edu/recordings/coge-el-pandero-que-se-te-va-0 “Wilson Blows Up Last Bar Between Oceans; Canal Becomes Reality.” The Audubon County Journal (Audubon, Iowa), October 17, 1913. Colorado Historic Newspapers Collection. “Canal Is Opened by Wilson's Finger.” The New York Times, October 11, 1913. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2881 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that

Here it is — the 2nd installment of CJ’s already-epic mini-series, ‘The Mad Dream of Conquest,’ set in the Peloponnesian War in 5th-century BC Greece. Join CJ as he shares an overview of some of the events of the first half of the Peloponnesian War, including: Spartan-led Peloponnesian invasions of Attica (the countryside around Athens), which used the traditional Greek tactic of ‘ravaging’ farms in order to try to provoke the Athenians to confront them in a decisive hoplite battle Athens’ refusal to do so, as they followed Pericles’ strategy of being purely defensive on land while waging naval & amphibious warfare against the coastal strongholds of the Peloponnesian League The horrific plague that afflicted Athens for the first few years of the war, which likely killed 20-30% of Athens, including, eventually, Pericles himself The leadership void left by Pericles, which was filled by men of much less competence, none of whom ever enjoyed the supermajority support that Pericles had The ‘Peace of Nicias,’ concluded in 421 BC, which was never fully adhered to & wouldn’t last long The growing political feud between Nicias & the Athenian doves vs. Alcibiades & the Athenian hawks The appeal for Athenian assistance from a few Sicilian poleis against Syracuse, the most powerful polis on that island, & the Athenian debates over the wisdom of intervening there, dominated by debates between Nicias & Alcibiades The decision of a majority of the Athenian Assembly to intervene on a massive scale Religious/political scandals that created serious potential problems for the Athenian expedition to Sicily on the eve of its departure The departure, to great fanfare, of a massive Athenian & allied force to Sicily Like this episode? Support the Dangerous History Podcast via Patreon! You can also throw CJ a $ tip via Paypal here: https://www.paypal.com/donate/?hosted_button_id=D6VUYSYQ4EU6L Throw CJ a $ tip via Venmo here: https://www.venmo.com/u/dangerousmedia Or throw CJ a BTC tip here: bc1qfrz9erz7dqazh9rhz3j7nv696nl52ux8unw79z Other ways to support the show (including CJ’s PO Box) Amazon Affiliate Links (buy ANYTHING from Amazon using any of these links & CJ gets a small commission at no cost to you!) The Landmark Thucydides: A Comprehensive Guide to the Peloponnesian War A War Like No Other: How the Athenians and Spartans Fought the Peloponnesian War by Victor Davis Hanson The Peloponnesian War by Donald Kagan The Life of Greece: The Story of Civilization, Vol. II by Will Durant Links Support the Dangerous History Podcast via Patreon Subscribe to the Dangerous History Podcast Youtube Channel Follow CJ on Twitter/X Follow the DHP on Instagram Follow the DHP on Facebook Hire CJ to speak to your group or at your event

Nuevo capítulo del podcast "Desde el sur: explorando el Cosmos". Programa 572 Tratamos los siguientes temas: - La masa y las formas del Universo. - Los objetos irregulares de nuestro Sistema Solar. - PLATO: La Red de Cámaras que Encontrará la Tierra 2.0. - La Radiación Espacial, los medicamentos, y los instrumentos de medición, por Daniel Migueles. Temas musicales: Big Boss - Eric Prydz - Pryda - 15 Vol III (2019) Between Chaos and Order - Software - Chip Meditation, Part II (1989) Second Home By The Sea - Genesis - Genesis (1983) Conquest of Paradise - Vangelis - 1492 (1992) En Spotify: https://open.spotify.com/show/0sBpfD7rooAfDYRzUlo6M4 Pueden colaborar con nosotros en: Patreon: https://www.patreon.com/bePatron?u=14146695 Paypal: paypal.me/ricfsanchez

Hero Tales from American History by Henry Cabot Lodge and Theodore Roosevelt - George Rogers Clark and the Conquest of the Northwest (Theodore Roosevelt)In this episode of the Enchanted Library, we read Hero Tales from American History, a classic read aloud enjoyed by families, students, and listeners of all ages."Hero Tales from American History" is a collection of stories by Henry Cabot Lodge and Theodore Roosevelt that celebrates notable American figures and their contributions to the nation, emphasizing themes of courage, patriotism, and heroism. The book includes accounts of key historical events and figures, such as George Washington and Daniel Boone, aimed at inspiring young Americans.This recording is part of our growing library of classic stories designed for families, students, and anyone who enjoys listening to books read aloud. Episodes are released regularly, and each book is organized so you can follow along chapter by chapter.Listen to more episodes and browse or search our full library here: www.enchantedlibrary.netJoin our Patreon - all members access our easily searchable episodes, and paid members can access exclusive recordings: www.patreon.com/enchantedlibraryAbout the Enchanted LibraryThe Enchanted Library is a family-friendly read-aloud podcast featuring classic living books, children's literature, and timeless stories. Each episode is designed to be easy to follow, whether you are listening on your own, with your family, or as part of a homeschool routine. ★ Support this podcast on Patreon ★

Iris takes the wheel to deliver our discussion on Season 4 of Invincible as soon as humanly possible, because by god we are BACK baby. Our discussion on Season 3 last year left us pleased with the Invincible War and arrival of Conquest arcs, and we certainly had plenty of praise for the dynamics between Mark/Debbie/Oliver plus Eve, but also somewhat hesitant for what this series could deliver that felt novel and exciting like the magic of Season 1. But now that Nolan has returned to Earth for good, and that we've finally received some long-awaited lore on the Viltrumite Empire, we're getting back to what made Invincible so special; and we're introducing the Oliver/Nolan dynamic, and we get to have Optimus Prime at the forefront of the resistance and Thranduil command every scene he's in purely by aura farming. It's safe to say that the gang has completely renewed our hype for Season 5 and that we had an absolute blast talking about these last 8 episodes, so we hope you have a blast listening to us. Content warning: SPOILERS, strong language.

Go APES with The Franchyze Boiz!Shawn, Brad, and Aaron take a deep dive into one of the strangest, smartest, and most influential franchises in science fiction history: Planet of the Apes. In Part One of their epic discussion, they revisit all five films from the original series, from the groundbreaking 1968 classic starring Charlton Heston to the increasingly bizarre sequels that somehow become darker, stranger, and more politically charged with each installment.Along the way, they explore the franchise's unforgettable characters, groundbreaking makeup effects, civil rights allusions, nuclear anxieties, and the surprising emotional depth hiding beneath all that ape makeup.This franchise has it all: mutant cultists, ape revolutions, time travel, political allegory, and the literal end of the world. What's not to love?It's a madhouse! A MADHOUSE!!HOSTSShawn EastridgeBrad GullicksonAaron Prescott

What if the conquest narratives in Joshua were never meant to be read as a divine mandate for violence, but as a call to the most countercultural thing a person can do today? This week, Pastor Joshua Brown unpacks one of the Bible's most difficult texts to show that the conquest was always pointing toward something deeper, the call to exclusive devotion, clearing out everything that competes with Christ so that what God has promised can actually take root. If you've ever been troubled by the violence in the Old Testament, this message will change the way you read it.

Call: Psalm 27 Offering: Matthew 6:19- Scripture: Revelation 14:1-13 NASB

The Martians are here and they're out for blood. Or rather, your complete and utter vaporization from the face of the earth. Run to the hills as these invaders withstand everything from A-bombs to bibles. Is there nothing that can stop them? We discuss this and more: special effects wizardry, Cold War thematic underpinnings, its legacy (Mars Attacks and Independence Day anyone?) and the legacy of H.G. Wells' original novel that continues to challenge our notions of war and conquest. Ah, just a little lighthearted conversation you know?But thank you all for listening! Follow us on patreon.com/campkaiju, leave a rating and review, follow on Instagram, send an email at campkaiju@gmail.com, or enter the ANSWERING MACHINE ZONE at ⁠⁠⁠(612) 470-2612⁠⁠⁠.We'll see you next time for Maximum Overdrive (1986)TRAILERS AND CLIPS The War of the Worlds (1953); When Worlds Collide (1951); Conquest of Space (1955); Invaders from Mars (1953); The Time Machine (1960)SHOUT OUTS & SPONSORSSubstack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Film Criticism by Matthew Cole Levine⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Plays by Vincent S. Hannam⁠⁠⁠⁠⁠⁠⁠Zack Linder & the Zack Pack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠"Saturn as Seen from Titan" painting by Chesley BonestellMothra Day & FestivalGFest 2026Catzen Cafe & Kaijune LineupCamp Kaiju: Monster Movie Podcast. The War of the Worlds (1953) Movie Review. Hosted by Vincent Hannam, Matthew Cole Levine © 2026 Vincent S. Hannam, All Rights Reserved.

The Four Horsemen of the Apocalypse are often treated as distant, frightening symbols of the end times. But in this episode of Everyone Dies, we take a grounded, thoughtful look at what Conquest, War, Famine, and Death represent—and why they matter right now. From global conflict and food insecurity to health crises and the absolute certainty of mortality, these ancient images continue to mirror modern life.This isn't a conversation about fear. By naming these struggles, we strip away their power, allowing us to live with greater intention, care deeply for one another, and remember that even in uncertain times, every single day is a gift. Get Show Notes Here: https://bit.ly/4ftH1veIn This Episode:Comfort in the Darkness: A delicious recipe for Devils on Horseback and a beautiful reading from Anne Lamott on holding back the dark through radical self-love and practical gratitude.The Four Horsemen Unsealed: A deep dive into the historical, biblical, and artistic legacy of the riders from the Book of Revelation, and how their themes connect directly to our current societal struggles.The Weight of Choice: A striking reading from Ayn Rand's Atlas Shrugged on personal responsibility, absolutes, and the danger of compromising with evil.Episode Bookmarks:00:00 - Intro03:37 - Recipe of the Week: Devils on Horseback04:12 - Getting Our Joy Back (Anne Lamott)07:18 - The Symbolism of the Four Horsemen09:03 - The Four Horsemen in the Bible12:38 - How The Four Horsemen Resonate in Literature and Art14:17 - Themes in the World Around Us17:14 - From Ayn Rand, in Atlas Shrugged19:25 - OutroResources Mentioned in This Episode (Links on Website):Recipe: Devils on HorsebackBooks: The Road by Cormac McCarthy, Option B by Sheryl Sandberg & Adam GrantCommunity Tools: The Conversation Project#EveryoneDies #FourHorsemen #DeathEducation #EndOfLife #MortalityAwareness #GriefSupport #MeaningInLife #ApocalypseSymbolism #SeriousIllness #Humanities Support the showConnect with Us: Email our Host: mail@every1dies.org  Website: https://every1dies.org: Find show notes, links and expanded resources Follow Us: Facebook | Instagram | YouTube  

 How did a small band of Norman soldiers in 1170 begin 800 years of English control over Ireland?  It started as a deal between rival Irish kings. It ended in plantation, dispossession, and a divided island.  This is the story of how a short-term alliance became a centuries-long occupation, and why it still shapes politics in Ireland today.  Anglo-Normans enter Ireland: Diarmait seeks Strongbow's help. Henry II claims authority; Dublin-centred foothold established. The Pale forms; Normans adopt Irish ways, Old English. Henry VIII breaks with Rome; declares himself King of Ireland. Surrender and regrant changes land and inheritance rules. Elizabeth I's conquest; Nine Years' War threatens English control. Battle of Kinsale defeat; O'Neill's submission follows. Flight of the Earls ends Gaelic political power. Plantation of Ulster seeds division leading to later partition. Cromwell's massacres; “To Hell or to Connacht” resettlement. Full interactive transcript, subtitles and key vocabulary available on the website: https://www.leonardoenglish.com/podcasts/conquest-of-ireland ---You might like:

This week we have a look at the 1973 film Battle for the Planet of the Apes. This is Episode 486!  Battle for the Planet of the Apes is a 1973 American science fiction film directed by J. Lee Thompson from a screenplay by John William Corrington and Joyce Hooper Corrington, based on a story by Paul Dehn. The film is the sequel to Conquest of the Planet of the Apes (1972) and the fifth and final installment in the original Planet of the Apes film series. It stars Roddy McDowall, Claude Akins, Natalie Trundy, Severn Darden, Lew Ayres, Paul Williams, and John Huston. In the film, after conquering the oppressive humans, Caesar (McDowall) tries to keep the peace amongst the humans and apes, but uprisings endure.Battle for the Planet of the Apes was released in the United States on June 13, 1973, by 20th Century-Fox. The film received mixed-to-negative reviews from critics, grossing $8.8 million against a budget of nearly $2 million.Become a supporter of this podcast: https://www.spreaker.com/podcast/castle-of-horror-podcast--4268760/support.

Get the notes!THE HUMILIATION AND CORONATION OF THE SON: EXPOSITION OF HEBREWS 2:5-18The structural integrity of the New Covenant rests upon a profound Christological paradox: the sovereign, pre-existent Creator—who holds absolute ontological supremacy over the angelic realm—voluntarily entered a state of temporary human limitation to achieve cosmic redemption. For first-century Hebrew Christians enduring severe social, economic, and physical persecution, the temptation to drift away from the apostolic message and retreat into the safer rituals of traditional temple Judaism was immense.To ground these suffering believers, the author of Hebrews constructed a brilliant legal and covenantal defense. The text demonstrates that the original creative intent of God was to establish complete human dominion over the earth and the world to come—an authority tragically forfeited by the first Adam at the Fall and illegally transferred to Satan. To justly reclaim this dominion, the Savior had to become a real human being. Through His life, suffering, and substitutionary death on the cross, Jesus defeated the devil, broke the power of the grave, paid the penalty for human sin, and brought a new family of brothers into a restored relationship with God.MAIN EXPOSITIONAL MOVEMENTSI. The Exclusivity of Human Governance over the Coming Age (Hebrews 2:5-8)The author resumes the primary theological argument by declaring that God did not subject the “world to come” (οἰκουμένη τὴν μέλλουσαν) to the authority or administrative control of angelic beings. In New Testament eschatology, this phrase refers directly to the literal, terrestrial Messianic Kingdom predicted throughout Old Testament prophecy and described in Revelation 20 as Christ's 1,000-year reign on earth. Citing Psalm 8:4-6, the author outlines the unique design of humanity. Though ontologically lower than angels because man is terrestrial (dust) rather than celestial (spirit), humanity was sovereignly crowned with glory and honor and appointed over the works of creation.II. The Tragedy of the Fall and Forfeiture of DominionThe comprehensive dominion outlined in Psalm 8 was initially deposited into the hands of the first man, Adam, acting as the federal head of human nature. Adam failed the test of covenantal love in Eden by violating the negative prohibition regarding the tree. Consequently, human dominion was lost and illicitly transferred to Satan, establishing him as the temporary “ruler of this world” (John 12:31). The text provides a sobering diagnosis of the current age: “But now we do not yet see all things subjected to him”. The immediate state of creation displays severe fragmentation, visible in the agricultural curse of Genesis 3 and the paradigm of natural terror introduced in Genesis 9.III. The Legal Necessity of the Incarnation and Atonement (Hebrews 2:9-13)Because a human head lost human dominion through sin, it was legally and transactionally essential that a genuine human head regain it. Jesus was made “for a little while lower than the angels” by assuming a true human nature and entering directly into the limitations of the human experience. By the sovereign grace of God, Christ tasted death on behalf of everyone (ὑπὲρ παντός), acting as a perfect substitutionary sacrifice to satisfy the righteous wrath of God against human rebellion. Because of His perfect obedience unto death, Jesus was resurrected, ascended, and is currently crowned with supreme glory and honor at the right hand of God, legally recapturing the dominion lost in Eden.IV. The Conquest of the Grave and the High Priestly Office (Hebrews 2:14-18)Since human children are bound to a nature of blood and flesh, Christ deliberately partook of the exact same physical reality. Christ utilized the very reality of physical death to break and render utterly powerless the devil, who previously held the power and authority of death. By emerging victorious over the grave, Christ dismantled the existential terror of death that kept humanity in lifelong spiritual slavery. Having offered His own body as a perfect propitiation (ἱλάσκεσθαι) to satisfy God's wrath, He currently sits at the right hand of the Father, operating as a faithful and merciful High Priest interceding for His people.

Send us Fan MailKevin McLoughlin returns from his latest UK music tour and joins Paul Robertson on the Riffs & Rhythms Podcast to break down what it's REALLY like touring overseas as an independent musician.From packed English pubs and biker bars to conversations about the modern music industry, social media, record labels, branding, and building a music career in 2026 — this episode dives deep into the realities musicians face today.The guys discuss:• Touring the UK as an independent artist• Building an audience without a record label• The business side of music most artists ignore• Jack Daniels in England

CJ decided he needed a break from modern US history as he continues to recover & reset his life, so this is the first episode of a new DHP miniseries set during the Peloponnesian War in 5th century BC Greece. The series will primarily focus on a famous Athenian military expedition to Sicily that occurred right in the middle of that conflict, an expedition that, to CJ, is eerily similar in some ways to the current war with Iran. This first episode, though, is backstory & world-building, setting the stage for the massive, complex & costly Peloponnesian War of 431-404 BC during which the Sicilian expedition occurred. Join CJ as he discusses: A brief overview of ancient Greek history, from the Bronze Age through the Persian invasions of 490 & 480 BC. The growing rivalries & tensions between the Peloponnesian League (led by Sparta) & the Delian League (led by Athens) in the aftermath of the Persian Wars, including Athens’ increasingly aggressive & destabilizing imperialism, & Sparta’s fears about it The rise of Pericles & the construction of the Athenian Long Walls The ‘first’ Peloponnesian War of ~460 BC-445 BC, which ended with a treaty known as “The Thirty Years’ Peace” The rising tensions & conflicts that caused the Thirty Years’ Peace to only last about half as long as it was intended to The ancient Greek historian Thucydides The escalating conflicts that led, in 431 BC, to the outbreak of the Second Peloponnesian War (sometimes just referred to as “The Peloponnesian War”), a conflict that would end up dwarfing the previous war in duration, cost, death & destruction Like this episode? You can throw CJ a $ tip via Paypal here: https://www.paypal.com/donate/?hosted_button_id=D6VUYSYQ4EU6L Throw CJ a $ tip via Venmo here: https://www.venmo.com/u/dangerousmedia Or throw CJ a BTC tip here: bc1qfrz9erz7dqazh9rhz3j7nv696nl52ux8unw79z Amazon Affiliate Links (buy ANYTHING from Amazon using any of these links & CJ gets a small commission at no cost to you!) The Landmark Thucydides: A Comprehensive Guide to the Peloponnesian War A War Like No Other: How the Athenians and Spartans Fought the Peloponnesian War by Victor Davis Hanson The Peloponnesian War by Donald Kagan The Life of Greece: The Story of Civilization, Vol. II by Will Durant Links Support the Dangerous History Podcast via Patreon Subscribe to the Dangerous History Podcast Youtube Channel Follow CJ on Twitter/X Follow the DHP on Facebook Hire CJ to speak to your group or at your event Other ways to support the show

Another year, and another Midwest Conquest is in the books! Join our hosts as we record live from Rob's dining room after the end of Midwest Conquest 2026. First We discuss the raffle army Rob painted, the GT results, and the painting competition. Then, we move onto a long discussion about the Narrative event run by Dennis and Kevin. Learn why Rob is a filthy traitor, why none of his dice were without sin, whether a Chaos Decimator can in fact revive, and why Preferred Enemy patrons win more games! Veterans Community Project: https://vcp.org/ KU Cancer Center: https://www.kucancercenter.org/give Support Preferred Enemies on Patreon: https://www.patreon.com/PreferredEnemies Buy Preferred Enemies merch: https://www.preferredenemies.com/merch Preferred Enemies on BlueSky: https://bsky.app/profile/preferredenemies.com Music: "The Whip" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Competent Conquest Ben, and Dyzerg from Anti-Timing Podcast join me to talk about Memorial Day weekend Tournament for Starcraft the Miniatures Game.Anti-Timing Podcasthttps://open.spotify.com/show/6nEEbjXUhd0NK1lQTBYI8G?si=1988444d9c85491bAnti-Timing Discordhttps://discord.gg/pRBTvHX2VbStarcraft TTS Modhttps://steamcommunity.com/sharedfiles/filedetails/?id=3662791369We are also starting up a discord server for anyone who wants to join us and talk about Conquest or any other miniature wargames people play.https://discord.gg/ztuD6MUMrEWe also have a podcast what you can find anywhere you listen to podcastshttps://www.buzzsprout.com/2183437Cassandra's Twittertwitter.com/bonktablecassSTL for the Trays used in the videohttps://cults3d.com/en/3d-model/game/conquest-base-and-tray-set-with-magnetic-and-mechanical-regiment-connectorsArt from Nicolette NuyttenTwitter and Instagram are @LibraryNii Website www.nicolettenuytten.comPhotos used are from Thumbnail provide by Mass

“Continue in the faith.” — Acts 14:22 Perseverance is the badge of true saints. The Christian life is not a beginning only in the ways of God, but also a continuance in the same as long as life lasts. It is with a Christian as it was with the great Napoleon: he said, “Conquest has […]

At the end of the 19th century, the great European empires are the most powerful nations in the history of mankind. To fuel their growing industrial economies, they expand into Africa, settling, buying, and outright seizing whatever land they can. In Britain, men like Cecil Rhodes dream of a united British African Empire extending “from Cape to Cairo.” In France, explorers like Jean-Baptiste Marchand aim to beat Britain to the punch, creating their own continent-spanning empire from Senegal to Djibouti. Meanwhile, in South Africa, the independent Boer republics are fighting their own battle against British imperialism. WARNING: Some strong racial language.   TABLE OF CONTENTS: Chapter One: Flashback - The English Civil War – 00:04:08 Chapter Two: Why Else Was Victorian-Era Britain So Powerful? – 00:40:42 Chapter Three: The British Empire Enters Africa – 00:50:02 Chapter Four: The Rhodes Colossus – 01:28:53 Chapter Five: France Before the Scramble – 02:12:13 Chapter Six: The French Scramble for West Africa – 02:28:38 Chapter Seven: The Fashoda Incident – 02:50:57 Chapter Eight: Italy, Portugal, Spain, and Belgium – 03:13:09 Chapter Nine: A Brief History of Bismarck's Germany – 03:31:52 Chapter Ten: The Berlin Conference, Belgian Neutrality, and Germany's African Empire – 04:00:36 Chapter Eleven: The Second Boer War – 04:23:40 Chapter Twelve: The Siege of Kimberley – 04:41:20 Chapter Thirteen: The Empire Strikes Back – 05:08:04 Chapter Fourteen: Guerilla War in the Transvaal – 05:27:49 Chapter Fifteen: The End of the Scramble – 06:03:39   SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Spotify: https://spoti.fi/38bzOvo Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Any Platform: https://bit.ly/RelHistSub Official website: https://bit.ly/3btvha4 Relevant History on X: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm   Episode transcript (90% accurate, includes bibliography): https://docs.google.com/document/d/e/2PACX-1vR5yy3nbsD9_n8ySLibMMtDJpWQgGqTdwT6jq9MtHFYjwL5VgPUaiwOtNn6GnQm8aPsd1WYXm7g3hnC/pub/ Complete list of Season Two sources: https://bit.ly/418JbI6/   Music courtesy of: https://www.youtube.com/@publicdomainclassicalmusic3961/   SOURCES: Ackroyd, Peter - The History of England, Volume III: Civil War Barraclough, Geoffrey (ed.) - Harper Collins Atlas of World History Benjamin, Thomas (ed.) - Encyclopedia of Western Colonialism Since 1450 Brendon, Piers - The Decline and Fall of the British Empire, 1781-1997 Christiansen, Eric - The Northern Crusades Churchill, Randolph S. - Winston S. Churchill, Volume I: Youth, 1874-1900 Churchill, Winston - A History of the English-Speaking Peoples, Volume II: The New World Davidson, Apollon - Cecil Rhodes and His Time Davies, Norman - Vanished Kingdoms: The Rise and Fall of States and Nations D'Este, Carlo - Warlord: A Life of Churchill at War, 1874-1945 Erickson, Edward J. - A Global History of Relocation in Counterinsurgency Warfare Farwell, Byron - The Great Anglo-Boer War Fremont-Barnes, Gregory - The Boer War, 1899-1902 Gilbert, Martin - Churchill and the Jews Hobsbawm, Eric - Industry and Empire: From 1750 to the Present Day Holmes, Richard - The Little Field Marshal: A Life of Sir John French Horne, Allistair - La Belle France: A Short History Jenkins, Roy - Churchill: A Biography Lewis, David Levering - The Race to Fashoda: European Colonialism and African Resistance in the Scramble for Africa Lockhart, J.G., Cecil Rhodes Manchester, William - The Last Lion: Winston Spencer Churchill, Visions of Glory, 1874-1932 Maylam, Paul - The Cult of Rhodes: Remembering an Imperialist in Africa Nasson, Bill - The War for South Africa: The Anglo-Boer War 1899-1902 Overy, Richard - A History of War in 100 Battles Overy, Richard (ed.) - The Times Complete History of the World Pakenham, Thomas (1982) - The Boer War Pakenham, Thomas (1991) - The Scramble for Africa: The White Man's Conquest of the Dark Continent from 1876 to 1912 Prochaska, David - Making Algeria French: Colonialism in Bône, 1870-1920 Quigley, Carroll - The Anglo-American Establishment Rhodes, Cecil - Confession of Faith Roberts, Andrew - Churchill: Walking With Destiny Rotberg, Robert I.; Shore, Miles F. - The Founder: Cecil Rhodes and the Pursuit of Power Schama, Simon - A History of Britain, Volume II: The British Wars 1603-1776 Seward, Desmond - The Monks of War: The Military Religious Orders Smith, Leonard V. - French Colonialism: From the Ancien Régime to the Present Stanley, Henry Morton - The Congo and the Founding of Its Free State: A Story of Work and Exploration, Volume I Steinberg, Jonathan - Bismarck: A Life Stone, Norman - Europe Transformed, 1878-1919 Taylor, A.J.P. - Germany's First Bid for Colonies, 1884-1885: A Move in Bismarck's European Policy

Peter Mauch explains that in 1937, the Marco Polo Bridge incident sparked conflict between Japan and China. While Tokyo sought de-escalation, the Kwantung Army, including Tojo, pushed for escalation and conquest. Chiang Kai-shek's refusal to surrender drew the Japanese military into a "quicksand" interior, creating an inescapable and draining quagmire for the army. (11/16)2943

In the 1930s, a mysterious document known as the Tanaka Memorial shocked the world. Supposedly written by Japanese Prime Minister Baron Tanaka, it outlined a strategy for conquering Manchuria, China, Southeast Asia, and even the United States. As real-life events seemed to unfold according to the alleged plan, the document became one of the most influential pieces of anti-Japanese propaganda of the twentieth century. It was quoted by American films, politicians, and many others. In this episode, we tell the story of Taiwanese businessman Tsai Chih-kan (蔡智堪), who later claimed to have personally copied the secret plans from inside the Japanese Imperial Palace. Although most historians today believe the Tanaka Memorial was a forgery, it remains an unsolved mystery. And the story of how it shaped global politics and wartime propaganda is, we think, more fascinating than the contents of the document.

The Rebbe discusses the role of the Levi tribe in wars, particularly the war against Midian. While Levi does not participate in wars for land conquest in Israel, they join wars like Midian's, aimed at divine vengeance. This highlights their unique role as God's army, participating when the war's purpose aligns with their sp https://www.torahrecordings.com/likutei-sichos/023/011_001

On May 15, Palestinians commemorated the Nakba ("catastrophe" in Arabic), referring to the forced exodus of Palestinians during the creation of the State of Israel in 1948. Around the same time, Israelis celebrated what they call the "reunification of Jerusalem" in 1967, meaning the occupation and then annexation of the Palestinian part of the city. One land, two historical narratives. Is it still possible to reconcile them? FRANCE 24's Claire Duhamel and Amira Souilem report.

The War for the Crown continues as the Knights of Summer press on in their battle against the pairaka Baru in hopes of clearing the slaughterhouse and putting an end to the plans of the evil divs! Support us on Patreon to access our actual play of the Tyrant's Grasp Adventure Path, with new episodes [...] The post War for the Crown Episode 141: Standard of Conquest appeared first on Find the Path Ventures.

This week we have a look at the 1972 film Conquest of the Planet of the Apes. This is Episode 485! Conquest of the Planet of the Apes is a 1972 American science fiction film directed by J. Lee Thompson and written by Paul Dehn. The film is the sequel to Escape from the Planet of the Apes (1971) and the fourth installment in the original Planet of the Apes film series It stars Roddy McDowall, Don Murray, Ricardo Montalbán, Natalie Trundy, and Hari Rhodes. In the film, set in a world that has embraced ape slavery, Caesar (McDowall), the son of the late simians Cornelius and Zira, surfaces out of hiding from the authorities and prepares for a rebellion against humanity.Conquest of the Planet of the Apes was released in the United States on June 14, 1972, by 20th Century-Fox. The film received mixed reviews from critics. It was followed by Battle for the Planet of the Apes in 1973.Become a supporter of this podcast: https://www.spreaker.com/podcast/castle-of-horror-podcast--4268760/support.

Mercurio D. Rivera joins us to discuss Vernor Vinge's classic novella “True Names” as well as the first nine stories in the book The Collected Stories of Vernor Vinge. Stories Discussed: “Bookworm, Run!” (4:12), “The Accomplice” (14:55), “True Names” (20:17), “The Peddler's Apprentice” (38:00), “The Ungoverned” (50:04), “Apartness” (1:00:52), “Conquest by Default” (1:07:04), “Long Shot” (1:16:08), “The Whirligig of Time” (1:24:09), “Bomb Scare” (1:35:04). Ad-free episodes are available to our paid supporters over at patreon.com/geeks. Learn more about your ad choices. Visit megaphone.fm/adchoices

#LucioFulci, The Godfather Of Gore arrives ‪@FWFilmFestival‬! & tried his hand at making a #ConanTheBarbarian buddy movie! Proof positive that The Italian Film Industry have never seen a Hollywood blockbuster they can't rip-off. But will his extreme horror style mix successfully with this type of fantasy film? Join ‪@GenuineChitChat‬ & myself as we discuss cool concepts, brain devouring & how bad dubs can save a film... #prepareforprattleFor everything Forbidden Worlds head over to their website! ⁠https://www.forbiddenworldsfilmfestiv⁠...⁠Subscribe to Genuine Chit-Chat on YouTube or on any podcast app ⁠   / @genuinechitchat  Be sure to check out Mike's Patreon ⁠⁠⁠https://tinyurl.com/mtwas96t⁠⁠⁠Check out all of our content from last year's Forbidden worlds on this Youtube playlist… ⁠⁠⁠https://tinyurl.com/k6zckepeWhere to find the Spider-Dan & The Secret Bores Podcast…Follow this link to find your preferred podcast catcher of choice ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠pod.link/danbores⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/secretbores⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.threads.net/@spiderdansecretbores⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tiktok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@dan_bores⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/spiderdansecretbores/?hl=en⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.com/invite/CeVrdqdpjk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠IMDB: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.imdb.com/title/tt22023774/?ref_=nv_sr_srsg_0⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Letterboxd: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://letterboxd.com/spiderdan_2006/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Like, share, comment, subscribe etc. and don't forget to use the #PrepareForPrattle when you interact with us.If you want to #JoinThePrattalion and to be briefed in full on the #SecretBores head over to #PrattleWorld ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.spiderdanandthesecretbores.com/⁠⁠⁠⁠

We all wear glasses in this room. I am not referring to your contacts or the physical glasses your eye doctor prescribed. I am referring to your worldviewthe lenses through which you interpret everything you see: God, yourself, others, suffering, evil, history, the purpose of life, and the future. In our world today, people use a wide range of worldviews to make sense of reality. Theism holds that a personal God created and rules the world. Naturalism holds that the physical universe is all that exists. Pantheism identifies God with the world or sees God as present in everything. Postmodernism treats truth as personal, socially constructed, or tied to power. Nihilism holds that life has no ultimate meaning, purpose, or moral order. Most people do not wear only one pair of glasses. They switch lenses depending on what suits thema little theism for comfort, a little secularism for control, a little skepticism against authority, and a little self-rule for freedom. It may feel meaningful in the moment, but it cannot finally correct the vision problem. It still leaves reality blurred. One of the clearest symbols of modern humanitys hope was the World Trade Center. It took twelve years, from the earliest design stages in 1961 to the ribbon-cutting in 1973, to complete the Twin Towers, at a cost of about $900 million. The chief architect, Minoru Yamasaki, said the World Trade Center should become a living representation of mans belief in humanity, his need for individual dignity, his belief in the cooperation of men, and through this cooperation his ability to find greatness. That is a remarkable statement. The towers were meant to say something about us: our greatness, dignity, cooperation, and our ability to build a better world. Yet on September 11, 2001, it took less than two hours for those towers to fall, and nearly 3,000 lives were lost. Brothers and sisters, that is not merely a tragedy in American history. It is a parable of the world we inhabit. We live in a world of conflict, bloodshed, injustice, suffering, and death. We build towers and call them peace. We create systems and call them progress. We trust power, wealth, cooperation, technology, politics, and human greatness to bring stability. Yet again and again, the world proves unable to save itself. What we need is a biblical worldviewa way of seeing the world through the lens of Gods Word. Revelation pulls back the curtain on human historypast, present, and futureso we can see things as they really are. In Revelation 6:18, that curtain is drawn back on the world we know all too well: a world marked by conquest, war, famine, injustice, suffering, and death. Yet Revelation does not show us these things to make us despair. It shows us these things so we will see that the horsemen are permitted to ride only because the Lamb has the authority to open the seals. Before we go any further in this sermon, do not miss who opens each seal. It is not the horsemen. It is not the devil. It is not the antichrist. It is not kings, nations, armies, or empires. The Lamb alone has the authority to open the seals and to allow the horsemen to ride. As the Lamb opens the first four seals, do not think of the horsemen as strange figures waiting to be released in the distant future. Instead, think of them as the symbolic unveiling of the very world Jesus told us to expecta world marked by conquest, violence, exploitation, and death. Yet Revelation 6 shows us something the evening news never can: the horsemen ride only because the Lamb opens the seals, and He alone is worthy to do so. The Horsemen and the World Jesus Told Us to Expect We are now entering a section of Revelation that may challenge how many of us have been taught to think about the end times. For many Christians, passages such as Revelation 6 and Matthew 24 have been interpreted almost entirely as future events, often within a framework known as the seven-year tribulation. Many have also been taught that the church will be removed from the earth before that tribulation begins. I realize that, for some of you, that may be the only framework for understanding the end times you have ever known. Faithful Christians have held different views on these matters, so my goal is not to mock what you have been taught or force you into a different system. My goal is simply to ask you to do what the Bereans didto search the Scriptures and see whether these things are so (see Acts 17:10-11). What I want to show you is that Revelation 6 and Matthew 24 are not describing realities completely disconnected from the churchs present life. Jesus Himself told His disciples what this present age would look like: And Jesus answered them, See that no one leads you astray. For many will come in my name, saying, I am the Christ, and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. (Matt. 24:4-8) Revelation 6 is not describing a strange world the church has never seen. It pulls back the curtain on the age Jesus describeda world marked by conquest, violence, exploitation, suffering, and death. The four horsemen symbolize realities that have marked human history since Christs ascension and will end when He returns. Yet Jesus words also keep us from hopeless despair. These things are not the end. They are birth pains. And as painful as birth pains are, they remind us that something is coming: the kingdom of Christ in all its fullness. Until that day, the horsemen ride. Like birth pains, the realities they represent continue throughout this age and increase in frequency and intensity as history moves toward the return of Christ and the birth of the new creation. But understand this: they do not roam at their own leisure. The Lamb reigns, and He alone has the authority to open the seals. So when the Lamb opens the seals and the four horsemen are revealed, we are shown the world Jesus told us to expect. But we are also shown what the world cannot see: conquest, violence, exploitation, and death are not rogue realities, nor do they unfold outside His sovereign will and authority. The White Horse: The Lust for Conquest (vv. 1-2) There is some debate about what the rider on the white horse represents, largely because certain features seem to mirror the way Jesus appears in Revelation 19:1116, particularly the white horse He rides and the crown He wears. Others believe the rider represents a false Christ or even the antichrist because he seems to mimic Jesus appearance. The problem with these views is twofold: first, Jesus is the One who opens each of the seals; and second, the remaining horsemen clearly represent forces of destruction rather than specific individuals. There are other suggestions, but the context of Revelation 6 suggests that the rider on the white horse belongs with the other three horsemen: war, famine, and death. Together, they represent the destructive realities that mark this present age. This connection may be reinforced by the first living creature who announces this horse and rider. Notice that the first living creature has the face of a lion, representing strength, majesty, and power among the wild creatures. It is this creature that introduces the rider on the white horse. If there is a symbolic connection between the creature who speaks and the horseman who appears, then the first horseman fittingly represents conquestthe lust of kings, nations, empires, and rulers to expand their power, secure their kingdoms, and impose their will on others. Unlike the kingdom Jesus will bring, this rider represents fallen humanity grasping for dominion apart from God. This horse and its rider promise peace but never deliver it. Their creed is simple: If we can gain enough territory, enough power, enough influence, enough control, then we can secure the future. But Revelation shows us the truth: conquest does not lead to peace. It prepares the way for the red horse. The Red Horse: The Vandalism of Peace (vv. 3-4) The Lamb then opens the second seal. In response, the heavenly creature with the face of an ox, representing domesticated strength, service, and laborthe kind of creature people use to bring forth life from the earthsays, Come! Then the red horse appears, and its rider is permitted to take peace from the earth so that people may slay one another. If the white horse represents the lust for conquest, the red horse reveals what that lust produces. The world promises peace through power, but Revelation shows that power seized apart from God does not preserve peace; it vandalizes it. When God gives sinners over to themselves, the restraints that hold back violence are removed, and the human heart is exposed as it is and what it is capable of. This is why the rider is given a great sword, symbolizing violence, bloodshed, and the destructive force of war. From the first murder in Genesis 4 to the wars and rumors of wars Jesus said would mark this age like birth pains in Matthew 24, human history has been stained with the blood of those created in Gods image. Nations rise against nations. Kingdoms seek to outdo kingdoms. Brother turns against brother. Neighbor turns against neighbor. When sin-cursed humanity seeks dominion apart from God, even in the name of peace, peace is among the first casualties. Make no mistake: the rider on the red horse is not rogue. He is only permitted to take peace from the earth because the Lamb has authority to break the second seal. He does not seize the sword; he is given a great sword. The breaking of the second seal shows that even the violence of this age is not outside the sovereign hand of the Lamb. While the serpent of old was a murderer from the beginning and is the father of lies (John 8:44), Humanitys propensity toward violence is the result of its fallen nature; it is mankind that robs the earth of the shalom it was created to experience. Yet even this violence remains under the authority of the Lamb. The Black Horse: Exploitation of Need (vv. 5-6) The Lamb opens the third seal, and the living creature with the face of a man says, Come! The irony is that while man symbolizes wisdom, reason, and the stewardship God entrusted to humanity, the black horse and its rider represent the exploitation of creations needs by mankind. The rider is seen holding a pair of scales, and a voice is heard saying, A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine. The scales symbolize measurement, rationing, and scarcity. In Johns day, a denarius was a days wage, so the announced prices of wheat and barley reveal a world where food is available yet barely affordable. A person could work all day and still barely survive. Meanwhile, the command not to harm the oil and wine suggests that while daily bread becomes burdensome for the poor, others comforts and luxuries remain protected. Human need becomes an opportunity for human greed. The black horse reveals that much of the worlds suffering stems from the corruption of human stewardship. Humanity was created in Gods image to cultivate the earth, care for one another, and administer justice for the good of mankind and the rest of creation. But when people seek dominion apart from God, the needs of the earth and those who live on it are twisted into opportunities for profit. When mankind is given over to itself, human beings exploit one another and anything else in creation that offers an opportunity to get ahead of their neighbor. Yet even here, the rider is not sovereign and does not ride beyond the authority of the Lamb. The Pale Horse: The Dominion of Death (vv. 7-8) The Lamb opens the fourth seal, and the creature with the face of an eagle says, Come! Consider what an eagle represents: swiftness, height, watchfulness, and the realm just above the earth. When John hears this single word, he sees a pale horse, and its rider is named Death, with Hades following him. While the eagle soars over the earth, the pale horse gathers what mans lust for conquest, readiness to kill, and greed producenamely, death. The horses color is disturbing. The Greek word translated pale (chlōros) denotes a greenish hue, suggesting the sickly color of decay, disease, and death. There is little left to the imagination with the name given to this rider. He is Death, and Hades follows behind him like a grave, collecting what death has taken. This is the world east of Eden, where sin has brought decay to everything God created good. Death follows kings and nations. Death follows war. Death follows hunger, poverty, disease, and the neglect of creation. Death is the final enemy, and no human kingdom, political system, technological advancement, or amount of wealth or power can ultimately escape it. But while the pale horse and its rider may terrify us, they are not sovereign. The Lamb is the One who breaks the seal. Death rides, yet the Lamb reigns. And all who belong to the Lamb are assured that in a world where the four horsemen are permitted to ride for a time, the One who opens the seals also says to His people: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Conclusion What the apostle John and the seven churches likely found most reassuring in the vision of the four horsemen is the reminder that it is the LambChrist Himselfwho breaks each seal and permits the horsemen to ride. The power wielded by rulers and nations is granted by the One who sits sovereignly on the throne. Revelation 6:18 is given so that we might see the world as it really is and see the Lamb as He truly is. The horsemen do not ride because chaos reigns. They ride because the Lamb opens the seals. And when the four living creatures cry, Come! their summons echoes the prayer Jesus taught us to pray: Your kingdom come, your will be done... (Matt. 6:10). The Lamb gives mankind over to its wickedness, not because evil is sovereign, but because He is accomplishing His sovereign purposes until His rule and reign are fully manifested on earth as it is in heaven. The four horsemen reveal to those who belong to the Lamb that Gods kingdom is indeed coming. Gods kingdom comes not only through salvation, but also through judgment upon everything that ruins His creation.

The church in America enjoys an unusual kindness of God's providence. Our liberty to worship and serve God as He leads, though not without opposition, is rare compared to the experience of Christians throughout the world in any age. Daniel's prophecy prepares us for the reality that God's people face persecution throughout history; our future is not one of ease, but perseverance. For now we live in the age of monstrous beasts—worldly kingdoms that, for a season, are permitted to wage war against the saints. But the beasts are not ultimate. One day, the saints will be vindicated forever. "... The saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come," Daniel 7:18 (LSB). Heaven's interpretation of Daniel's prophetic vision gives sober encouragement to God's people: we're called to keep our eyes fixed on heaven's throne room and live, not in dread or pessimism, but with courage anchored in Christ's kingdom. The saints of all ages triumph not by escaping persecution, but by enduring faithfully through it. This Lord's Day, we'll return to Daniel 7 and its interpretation of Daniel's beastly dream. Join us as we consider "Back to the Future: From Chaos to Conquest." Prepare for Sunday: Read Daniel 7 once more, focusing this time on verses 9-28. Why is Daniel troubled by the vision? According to verses 17-18, what is the vision's basic meaning? How is the fourth beast different from the others? What does the word "until" convey to you in verse 22? How does Daniel 7 help you fix your eyes on Christ's present reign, rather than fear of current events? How, specifically, can you live with hope and coura

Stargate Empire: Trump's Marshall Plan, Chokepoint Conquest, and the Suez Trap – America's Final Power Grab or Total Collapse? Today's episode is a marathon of pure, uncut red-pill fire. If you've been riding with me since Episode 47 back in late 2024 – “The Oil Empire Strikes Back: Why Trump's Energy Play Was Never About ‘Drill Baby Drill' Alone” – you know I've been screaming this from the rooftops. Then Episode 89, “BRICS Betrayal: The Dollar's Death Warrant and the Globalist Counterstrike.” And Episode 112, just weeks before Trump's second inauguration – “Stargate Rising: AI, Surveillance, and the New American Century They Don't Want You to See.” We connected these dots before the mainstream even admitted the moves were happening. Today we go nuclear: the full unified conspiracy, no holding back.  Web Site: www.DontTreadonMerica.com https://linktr.ee/DontTreadonMerica Email the show: Donq@donttreadonmerica.com DTOM Store (Promo code DTOM for 10% off) Sponsors: www.makersmark.com www.NordVPN.com  Promo Code: DTOM www.alppouch.com/DTOM www.dubby.gg Promo code: DTOM Social Media:   Don't Tread on Merica TV   DTOM on Facebook   DTOM on X    DTOM on TikTok    DontTreadonMericaTV   DTOM on Instagram    DTOM on YouTube

Join Group: https://chat.whatsapp.com/DYdfRcOLgCl7ccQI0AbvyN The Jewish Truth Bomb 11MAY2026 - PODCAST

War, unrest, economic anxiety, and pandemics feel like the new normal—but what if Revelation 6 says this has always been Monday in a fallen world? In this message on the four horsemen of the apocalypse, we'll see that conquest, chaos, and scarcity are not signs that God has lost control, but instruments in the hands of the reigning Lamb. Come discover how Christ's sovereignty can give you a holy backbone to live with courage, repentance, and unshakable hope when the world feels like it's coming apart.1) Life in the real world (what the horsemen show us about history)2) Life under the real authority (who controls what the horsemen do)3) Life with a spine (what this demands of us today)Text: Revelation 6:1-8

It was then that John and I were slapped awake by the brilliant color and majestic presence of our hosts. The walls and ceilings that gave us shelter by night had, in the morning's light, come alive with the vivid forms of men, deer, mountain lion, bighorn sheep, birds and rabbits, all superimposed within a great mural.The Indigenous peoples of Baja California have long survived the unforgiving conditions of the desert by adapting to nature. But everything changes when the Spanish conquistadors start arriving and the missionaries are deployed. With no written language, the Indigenous shamans paint their people's history into murals on the walls of mountain caves. As suggested by one such mural, Califa, a clever Cochimi healer, and her shaman husband, temporarily trick the Spanish invaders into retreat. But nothing can keep the massive galleons away forever, and over the next centuries, the Native peoples either acquiesce to the missionaries out of hunger or die from illnesses introduced by the Europeans.Nearly three hundred years after the establishment of the first Spanish mission, three young American men set out to backpack the length of Baja California. They follow the Camino Real along the trail of the Jesuits, seeking out the Indigenous rock-art sites and what remains of the missions. Along the way, they are frequently aided by descendants of the first colonists and the original Native peoples, though these ranchers, vaqueros, and other hard-working people aren't exactly sure whether these backpackers aren't crazy. As they make the 1200-mile, 110-day trek, the Americans encounter many of the same dangers and challenges faced by the Indigenous peoples and their conquerors, while also thrilling to the beauty of the landscape, the generosity of the people, and the mystical enchantment of the cave paintings.A thoroughly engaging blend of history, historical fiction, and memoir, The Elusive Conquest of Queen Califa brings history to life both as it happened and as it's being reflected upon in the midst of a great adventure undertaken by three intrepid young men hundreds of years later.A historian, conservation biologist and storyteller, Ehrgott writes to bridge myth and fact, honoring the voices of those often left out of traditional histories. In 1975, after Alan Ehrgott had earned his bachelor's degree in conservation biology and was halfway through a master's at U.C. Riverside, he embarked on the great adventure of backpacking the length of Baja California. For the next fifty years, Alan continued to research California's history. Meanwhile, under contract by the Bureau of Land Management he published The Organized Recreation use of the California Desert. For ten years, he owned an adventure-travel business, and he founded the American River Conservancy and was its executive director for 30 years. During his tenure, he completed 83 acquisitions of riverfront and endangered-species habitat, protecting and enhancing over 27,000 acres within the American and Cosumnes River watersheds. In 2017, Alan won the National Wilderness Conservation Award for his purchase of 10,000 acres of forest at the headwaters of the American River and the dedication of a 3,033-acre portion as wilderness which was gifted to the Tahoe National Forest.Alan is now retired and lives in Coloma, California. As a conservation biologist and wilderness guide he has explored large portions of the world but finds he is most fascinated by the natural and cultural ecologies of Indigenous Californians. In writing The Elusive Conquest of Queen Califa, he explores the early history of California, and uses the larger-than-life painted murals of the Cochimi tribe found in the Sacred Canyons of central Baja California to tell stories of these native people and their 162 years of successfully resisting colonization by Spanish conquistadors and Jesuit padres.https://californiaconquest.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

May 6th, 2026 Follow us on Facebook, Instagram and X Listen to past episodes on The Ticket’s Website And follow The Ticket Top 10 on Apple, Spotify or Amazon MusicSee omnystudio.com/listener for privacy information.

On May 29, 1453, the city of Constantine—Constantinople—ceased to exist. For over a millennium it had stood as a center of Roman political power, Greek learning, and the Christian faith. Now its walls were breached, its emperor lay dead among the defenders, and its inhabitants were carried off into slavery.Yet, as my guest Anthony Kaldellis argues, the city's final resistance tells a different story from the one we often inherit. Its defenders did not regard their fate as inevitable. “Its fierce resistance at the end,” he writes, “stands as a final protest against narratives that would render it irrelevant… The Romans asserted a right to survive, and, by not surrendering, they refused to consent to their obsolescence.”  In this conversation, we examine the fall of Constantinople not as a foregone conclusion, but as a close-run struggle shaped by contingency, miscalculation, and missed opportunities.Anthony Kaldellis is Gaylord Donnelley Distinguished Service Professor in the Department of Classics and the College at the University of Chicago. A leading scholar of the later Roman Empire, his work focuses on Byzantine political culture, identity, and historiography. His most recent book, 1453: The Conquest and Tragedy of Constantinople, offers a new account of the city's final siege grounded in a close reading of contemporary sources.

This week on Wicked Funny Podcast, Brian kicks things off with a story about his son's birthday—and unveils the his legendary family tradition known as the Conquest of Courage ritual. What does it take for a Beaudoin to "become a man"?…The Conquest Of Courage!! Cory absolutely loses it mid-episode and becomes unhinged reading Huey Lewis listener comments and it derails everything for a solid stretch. From there, he somehow pivots into the latest buzz around Area 51, because obviously he's an alien!! The guys also get weirdly honest about what they actually do when they're alone… To wrap it up, Brian reveals how he feels about the WWE and Cory puts Brian on the hot seat with a brutal WrestleMania trivia test! Chaos, conspiracies, and complete nonsense—just another episode of Wicked Funny Podcast.

The Viking Age saw a significant transition from small-scale raiding to large-scale military conquest and permanent settlement. A massive raid on Paris yielded seven thousand pounds of gold, highlighting the Vikings' effectiveness as raiders during the decline of the Carolingian Empire. In 865 AD, what is known as the "Great Heathen Army" arrived in England, functioning as mobile war bands that used waterways to launch surprise attacks on various kingdoms. This invasion successfully toppled kingdoms such as East Anglia, Northumbria, and Mercia, leaving only Wessex to hold out under King Alfred the Great. Following a stalemate between Alfred and the Norse leader Guthrum, an agreement was reached that established the Danelaw, a vast region where the Norse exerted political and legal control. This period of settlement is evidenced today by a linguistic imprint in English place names reflecting Old Norse influence, showing that the Norse lived alongside existing populations on their newly acquired farms. Simultaneously, the "Rus" or rowers expanded eastward from modern-day Sweden and Finland, navigating the great rivers of Eurasia. Led by Rurik, they settled in Novgorod in 862 AD, marking a major starting point for the Norse diaspora's reach into Eastern Europe. 2/81649

In this edition of Trend Of A Woman, Jack and special guest co-host Sofiya Alexandra discuss the Pope vs. Prez, the AI 'Bitcoin' movie, Pete Hegseth confusing the bible with 'Pulp Fiction', the new GoT movie, 'Aegon's Conquest', Sydney Sweeney's latest American Eagle ad and much more!See omnystudio.com/listener for privacy information.

After returning to Russia, Kropotkin was captured and imprisoned. But his life took many turns from there, and in 1902 he published his book book “Mutual Aid: A Factor of Evolution.” Research: "Peter Alekseevich Kropotkin." Encyclopedia of World Biography Online, Gale, 1998. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/K1631003701/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=ed5ae018. Accessed 23 Mar. 2026. Adams, Matthew S. “Rejecting the American Model: Peter Kropotkin’s Radical Communism.” History of Political Thought , Spring 2014, Vol. 35, No. 1 (Spring 2014). https://www.jstor.org/stable/26227268 Avrich, Paul, Miller, Martin A. "Peter Alekseyevich Kropotkin". Encyclopedia Britannica, 4 Feb. 2026, https://www.britannica.com/biography/Peter-Alekseyevich-Kropotkin. Accessed 23 March 2026. Avrich, Paul. “Kropotkin in America.” International Review of Social History , Volume 25 , Issue 1 , April 1980 , pp. 1 – 34 DOI: https://doi.org/10.1017/S0020859000006192. Davis, Mike. “Kropotkin and Climate Change.” Transnational Institute of Social Ecology. 1/4/2018. https://trise.org/2018/01/04/kropotkin-and-climate-change/ Kinna, Ruth. “Kropotkin's Theory of Mutual Aid in Historical Context.” International Review of Social History , AUGUST 1995, Vol. 40, No. 2. Via JSTOR. https://www.jstor.org/stable/44583751 Kropotkin, P. “Fields, Factories, and Workshops: or Industry Combined with Agriculture and Brain Work with Manual Work.” G.P. Putnam’s Sons. New York and London. 1913. Kropotkin, P. “Memoirs of a Revolutionist.” London. Swan Sonnenschein & Co. 1906. Kropotkin, P. “Mutual Aid: A Factor of Evolution.” New York. McClure Phillips & Co. 1902. Kropotkin, Peter Alexeievich. "Memoirs of a Revolutionist." Terrorism: Essential Primary Sources, edited by K. Lee Lerner and Brenda Wilmoth Lerner, Gale, 2006, pp. 11-13. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/CX3456600019/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=f35f5dcf. Accessed 23 Mar. 2026. Kropotkin, Peter. “Anarchism.” Encyclopedia Britannica 11th 1911. Kropotkin, Peter. “The Conquest of Bread.” New York. Vanguard Press. 1926. Macauley, David. "Anarchism." Encyclopedia of Environmental Ethics and Philosophy, edited by J. Baird Callicott and Robert Frodeman, vol. 1, Macmillan Reference USA, 2009, pp. 38-40. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/CX3234100023/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=d3a1d4db. Accessed 23 Mar. 2026. Montpetit, Mathilde. “Peter Kropotkin’s Memoirs of a Revolutionist (1899).” The Public Domain Review. 1/13/2026. https://publicdomainreview.org/collection/kropotkin-memoirs/ Moron, Gary Saul. “Kropotkin’s dead goose.” The New Criterion February 2022. Prince P. A. Kropotkin. Nature 106, 735–736 (1921). https://doi.org/10.1038/106735a0 Quinn, Adam. “’Abolish the Monopolizing of the Earth’: Nature, Science, and the Environmental Politics of Transnational Anarchism.” Radical History Review. Issue 145 (January 2023). DOI 10.1215/01636545-10063606 Saytanov, Sergey V. “The Anarchist Who Stood Up to Lenin and the Bolshevik Coup of October 1917.” History News Network. July 19, 2015. https://www.historynewsnetwork.org/article/the-anarchist-who-stood-up-to-lenin-and-the-bolshe Vollaro, Daniel. “When Anarchists Speak of Thoreau.” The Thoreau Society Bulletin, Spring 2016, No. 293 (Spring 2016). Via JSTOR. https://www.jstor.org/stable/44651625 Wills, Matthew. “Peter Kropotkin, the Prince of Mutual Aid.” JSTOR Daily. 2/4/2025. https://daily.jstor.org/peter-kropotkin-the-prince-of-mutual-aid/ See omnystudio.com/listener for privacy information.

Peter Kropotkin was incredibly influential in the development of anarchism in the 19th and early 20th centuries. Part one of this subject focuses on the formative moments in his early life that contributed to his becoming an anarchist communist. Research: "Peter Alekseevich Kropotkin." Encyclopedia of World Biography Online, Gale, 1998. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/K1631003701/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=ed5ae018. Accessed 23 Mar. 2026. Adams, Matthew S. “Rejecting the American Model: Peter Kropotkin’s Radical Communism.” History of Political Thought , Spring 2014, Vol. 35, No. 1 (Spring 2014). https://www.jstor.org/stable/26227268 Avrich, Paul, Miller, Martin A. "Peter Alekseyevich Kropotkin". Encyclopedia Britannica, 4 Feb. 2026, https://www.britannica.com/biography/Peter-Alekseyevich-Kropotkin. Accessed 23 March 2026. Avrich, Paul. “Kropotkin in America.” International Review of Social History , Volume 25 , Issue 1 , April 1980 , pp. 1 – 34 DOI: https://doi.org/10.1017/S0020859000006192. Davis, Mike. “Kropotkin and Climate Change.” Transnational Institute of Social Ecology. 1/4/2018. https://trise.org/2018/01/04/kropotkin-and-climate-change/ Kinna, Ruth. “Kropotkin's Theory of Mutual Aid in Historical Context.” International Review of Social History , AUGUST 1995, Vol. 40, No. 2. Via JSTOR. https://www.jstor.org/stable/44583751 Kropotkin, P. “Fields, Factories, and Workshops: or Industry Combined with Agriculture and Brain Work with Manual Work.” G.P. Putnam’s Sons. New York and London. 1913. Kropotkin, P. “Memoirs of a Revolutionist.” London. Swan Sonnenschein & Co. 1906. Kropotkin, P. “Mutual Aid: A Factor of Evolution.” New York. McClure Phillips & Co. 1902. Kropotkin, Peter Alexeievich. "Memoirs of a Revolutionist." Terrorism: Essential Primary Sources, edited by K. Lee Lerner and Brenda Wilmoth Lerner, Gale, 2006, pp. 11-13. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/CX3456600019/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=f35f5dcf. Accessed 23 Mar. 2026. Kropotkin, Peter. “Anarchism.” Encyclopedia Britannica 11th 1911. Kropotkin, Peter. “The Conquest of Bread.” New York. Vanguard Press. 1926. Macauley, David. "Anarchism." Encyclopedia of Environmental Ethics and Philosophy, edited by J. Baird Callicott and Robert Frodeman, vol. 1, Macmillan Reference USA, 2009, pp. 38-40. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/CX3234100023/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=d3a1d4db. Accessed 23 Mar. 2026. Montpetit, Mathilde. “Peter Kropotkin’s Memoirs of a Revolutionist (1899).” The Public Domain Review. 1/13/2026. https://publicdomainreview.org/collection/kropotkin-memoirs/ Moron, Gary Saul. “Kropotkin’s dead goose.” The New Criterion February 2022. Prince P. A. Kropotkin. Nature 106, 735–736 (1921). https://doi.org/10.1038/106735a0 Quinn, Adam. “’Abolish the Monopolizing of the Earth’: Nature, Science, and the Environmental Politics of Transnational Anarchism.” Radical History Review. Issue 145 (January 2023). DOI 10.1215/01636545-10063606 Saytanov, Sergey V. “The Anarchist Who Stood Up to Lenin and the Bolshevik Coup of October 1917.” History News Network. July 19, 2015. https://www.historynewsnetwork.org/article/the-anarchist-who-stood-up-to-lenin-and-the-bolshe Vollaro, Daniel. “When Anarchists Speak of Thoreau.” The Thoreau Society Bulletin, Spring 2016, No. 293 (Spring 2016). Via JSTOR. https://www.jstor.org/stable/44651625 Wills, Matthew. “Peter Kropotkin, the Prince of Mutual Aid.” JSTOR Daily. 2/4/2025. https://daily.jstor.org/peter-kropotkin-the-prince-of-mutual-aid/ See omnystudio.com/listener for privacy information.