Podcasts about Orientalism

John Carpenter's Big Trouble in Little China  When I first saw John Carpenter's Big Trouble in Little China, it was a Pan & Scan VHS copy from my local video store. I immediately fell in love with one of the strangest and most imaginative films of the 1980s. The fourth collaboration between Horror icon, John Carpenter, and Disney legend Kurt Russell (doing an over the top and ridiculous parody of John Wayne), Big Trouble in Little China is a love letter to the Hong Kong Sword and Sorcery epics of the 60s, 70s, and 80s. With admitted and obvious inspiration from Tsui Hark's Zu Warriors from the Magic Mountain, Carpenter's fantasy swordplay epic would employ an almost entirely Asian-American cast led by Denis Dun as Wang Chi, Victor Wong as Egg Shen, and the great James Hong as David Lo Pan. This week Mr. Chavez & I discuss this movie with a focus on how the film stands up to charges of appropriation (lovingly created), Orientalism (questionable), and the White-Saviour trope (mislabeled). An American set, San Francisco and Chinatown comedy that lovingly and respectfully dives into the mythology of culture, history, and hero-making, John Carpenter's Big Trouble in Little China  is a comedy, that 40 years later, is as thrilling, funny, and exciting as it was when it premiered in the summer of 1986. Take a listen and see if we give this film a fair and balancecd review or if I'm simply too in love with my memories to be objective. As always, we can be reached at gondoramos@yahoo.com - Many, Many Thanks.  For those of you who would like to donate to this undying labor of love, you can do so with a contribution at https://www.buymeacoffee.com/watchrickramos - Anything and Everything is appreciated, You Cheap Bastards.

In this episode Matthew Lloyd Roberts was joined by Hannah Lund, Curator of Exhibitions and Displays at Leighton House and Sambourne House. Leighton House was built in Kensington by the Frederic Leighton, a painter, sculptor and president of the Royal Academy famed during the reign of Queen Victoria who vanished into relative obscurity during the 20th century. His house was an important place to create and exhibit his paintings, with a double height studio lit by north facing windows for the vast canvasses on which he worked. Fascinated by the material culture of the Islamic world, he created his ‘Arab Hall', tiling a domed extension to his house with West Asian ceramics gathered on a trip to Damascus. In this episode we discussed Leighton House, Victorian interest in Arabian culture, and the new curatorial interventions being made this year to mark the centenary of the house as a public museum run by the local authority, with new commissions from artists which query the meaning of such spaces their original context and to us today.The podcast is produced in association with the Architects' Journal, London Society, C20 Society and Save Britain's Heritage. It's recorded and produced at the Open City offices located in Bureau. Subscribe on Spotify, Soundcloud or iTunes and to further support, become an Open City Friend. Hosted on Acast. See acast.com/privacy for more information.

L'invitée : Emanuelle Saada, professeure au département de français et d'histoire de Columbia UniversityLe livre : Histoires et colonisations. Des récits de la conquête aux héritages postcoloniaux, Paris, Gallimard, « Bibliothèque des histoires », 2026.La discussion :· Pourquoi ce livre en forme de bilan historiographique ? (1:00)· Quelles différences d'approche entre France et États-Unis ? (10:15)· Lectures et découvertes dans la préparation du livre (21:00)· La colonisation est-elle occidentale ? (26:30)· La nature du pouvoir colonial : dominer, gouverner (33:00)· Les chantiers de recherche actifs ou à défricher (40:30) Les références citées dans la discussion :· Ajayi, J. F. Ade. "The Continuity of African Institutions under Colonialism." p. 189-200 in T. O. Ranger, ed., Emerging Themes in African History, 1968.· Alban Bensa, Kacué Yvon Goromoedo et Adrian Muckle, Les sanglots de l'aigle pêcheur. Nouvelle-Calédonie : la guerre kanak de 1917, Toulouse, Anacharsis, 2015, 716 p.· Saliha Belmessous (dir.), Native Claims: Indigenous Law against Empire, 1500–1920, New York, Oxford UP, 2012.· Ronald Robinson, « Non-European Foundations of European Imperialism: Sketch for a Theory of Collaboration », dans Roger Owen et Bob Sutcliffe (dir.), Studies in the Theory of Imperialism, Londres, Longman, 1972, p. 117-142.· Edward Saïd, Orientalism, 1978· Ann Laura Stoler, Au cœur de l'archive coloniale. Questions de méthode, Paris, EHESS, 2020.· Camille Lefebvre, M'hamed Oualdi « Remettre le colonial à sa place : Histoires enchevêtrées des débuts de la colonisation en Afrique de l'Ouest et au Maghreb », Annales. Histoire, Sciences Sociales, 2017/4 72e année, 2017. p.937-943. Les conseils de lecture :· Nathan Wachtel, La vision des vaincus, 1971· Frederick Cooper et Ann Laura Stoler (dir.), Tensions of Empire: Colonial Cultures in a Bourgeois World, Berkeley, University of California Press, 1997· Camille Lefebvre, Des pays au crépuscule Illustration : statuettes de soldats indiens des troupes britanniques, XIXe siècle, Copenhague, Musée national, D.3907a-cUn podcast créé, animé et produit par André Loez et distribué par Binge Audio. Contact pub : project@binge.audioHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

How did we go from prophet to profit with Dr. Phil, Dr. Oz, Deepak Chopra... one by one, the curtain got lifted?  And we're left asking: who do we actually trust? Religious ethicist Dr. Liz Bucar has spent 25 years studying exactly that question. Her answers will surprise you. What you'll learn in this episode: Why the guru era is collapsing and what a good teacher actually looks like versus a predatory one The hidden Orientalism behind Deepak Chopra and Jay Shetty's appeal — and the latent racism nobody's talking about How a 19th century minister literally named after the Graham cracker gave us our food guilt Why a single question from a tarot card reader reversed years of orthorexia when therapy and church couldn't touch it What happened when a straight-edge religious studies professor did ayahuasca three times a day for three days in an Oregon yurt — and what it broke open about death, grief, and living well What sangha means and why real community requires you to be inconvenienced Prefer to watch on YouTube? https://youtu.be/5kXU5Cf2heE Resources & Links: ORDER Beyond Wellness book: https://amzn.to/4wQJypx Liz's website: https://www.lizbucar.com/books Liz's Substack (Religion, Reimagined): https://lizbucar.substack.com/ Liz on Instagram: https://www.instagram.com/lizbucar/ Liz on TikTok: https://www.tiktok.com/@lizbucar Work with Allison: https://allisonhare.com/freecall NOTABLE TIMESTAMPS 00:00 — Intro: Prophet to profit. The guru era is over. 02:25 — Welcome Dr. Liz Bucar 03:25 — Is the guru era over? Jay Shetty, Deepak Chopra, and what cracked 07:35 — The halo effect: how platform-built gurus get their power 09:23 — Red flags of a bad spiritual teacher 10:57 — What a good teacher actually looks like 11:47 — The Orientalism and latent racism behind the wellness guru industry 13:43 — What is wellness — and why it's too low of a bar 15:05 — Women, optimization, and the anemic version of human life we've been sold 16:22 — What if dying well is part of living well? 17:56 — What a "none" borrows from religion without belonging to it 21:21 — Religion's PR problem and who's controlling the narrative 24:01 — Safety, belonging, and the search for somewhere to land 25:24 — Disordered eating, orthorexia, and the tarot reading that reversed it 30:01 — How bad theology gave us food moralizing (the Graham cracker guy) 34:26 — Ayahuasca: the plan Liz did NOT have 36:58 — Santo Daime, the sacrament of Daime, and a legal ayahuasca church in the US 39:12 — Why the religious container was everything 41:53 — Confronting her father's death in an Oregon yurt 43:18 — Death doulas, dying well, and the epiphany that changed everything 44:01 — Sangha: what community actually means 45:23 — Hope vs. optimism — and why the difference matters right now 48:20 — Rage has good intel. Embrace the ugly parts. 49:05 — Why individualism has done us dirty 50:33 — Biohacking, hustle culture, and inviting friction back in 51:06 — Real community requires showing up, not just extracting 52:46 — Where to find Liz and preorder Beyond Wellness Allison's Offer: Schedule a free podcast clarity call: https://allisonhare.com/freecall Be sure to rate, review, and follow this podcast on your player and also, connect with me IRL for more goodness and life-changing stuff.Schedule a FREE podcast clarity call with me - Your future audience is out there. Talk to them!Sign up for the free weekly emailAllisonHare.comFollow me on Instagram, LinkedIn, Facebook, and YouTube.DOWNLOAD the free podcast equipment guide- No guesswork, no google rabbit holes, start recording todayReb3l Dance Fitness - Try it at home! Free month with this link.Feedback and Contact:: allison@allisonhare.com

This lecture was delivered on May 18th 2026by Rev. Renaldo McKenzie at Jamaica Theological Seminary to students in the Caribbean Thought course. Today we explored the concept of Afrocentricity and developing an Afrocentric Paradigm to the study of the Caribbean or o Caribbean Thought. Towards the end we reviewed the Course Outline.Notes:_________________I. Why This Inquiry MattersBefore we define these concepts, we must recognize one important point:Perspective shapes thought.The way we are taught to see the world determines how we understand history, religion, race, culture, and even ourselves. Caribbean societies emerged out of colonization, slavery, displacement, and resistance. Therefore, many of the ideas we inherit about civilization, morality, religion, and identity are rooted within colonial structures.The Caribbean person often lives within competing worlds:• African heritage, • European institutions, • Christian theology, • colonial education, • and postcolonial realities. Thus, Caribbean Thought requires critical examination of the foundations of knowledge itself.________________II. Defining Key Terms1. AfrocentricityAccording to Molefi Kete Asante and Ama Mazama, Afrocentricity is a way of seeing and interpreting the world from the perspective of African people as subjects rather than objects of history.Afrocentricity seeks to:• center African agency, • restore African humanity, • reclaim African history, • and cultivate what Dr. Mazama calls a “consciousness of victory” rather than perpetual oppression. Afrocentricity does not necessarily reject other cultures. Rather, it insists that African people have the right to define themselves and interpret reality from their own historical and cultural experiences.In simple terms:Afrocentricity asks: What happens when African people become the center of their own narratives instead of existing only through European interpretations?ConclusionToday's lecture introduced the conceptual foundations for our study of Caribbean Thought.We examined:• Afrocentricity, • Afrocentrism, • Eurocentrism, • ethnocentrism, • colonialism, • and the Afrocentric Paradigm. We also explored how colonial consciousness continues to shape Caribbean identity, religion, culture, and historical understanding.Next week, we will move into African civilizations and early African contributions to world history as we continue developing an African-centered understanding of Caribbean identity and consciousness.Bibliography / Source ListMolefi Kete Asante. Afrocentricity: The Theory of Social Change. Trenton, NJ: Africa World Press, 1988.Ama Mazama. “The Afrocentric Paradigm: Contours and Definitions.” Journal of Black Studies 31, no. 4 (2001): 387–405.Frantz Fanon. The Wretched of the Earth. Translated by Richard Philcox. New York: Grove Press, 2004.Edward Said. Orientalism. New York: Vintage Books, 1978.W. E. B. Du Bois. The Souls of Black Folk. Chicago: A. C. McClurg & Co., 1903.Marcus Garvey. Philosophy and Opinions of Marcus Garvey. Edited by Amy Jacques Garvey. Dover Publications, 1986.Bob Marley. Selected interviews, speeches, and lyrics on African consciousness and Rastafari.Homi K. Bhabha. The Location of Culture. London: Routledge, 1994.Course Papers and Lecture MaterialsRenaldo McKenzie. “Presentation on Afrocentrism and Afrocentricity: How Does Sarah Balakrishnan Approach Afrocentrism and Afrocentricity?” Class Paper, Temple University, October 31, 2024.Renaldo McKenzie. “Reflection Paper: The Afrocentric Paradigm.” Temple University, September 10, 2024.Sarah Balakrishnan. “Afrocentrism Revisited: Africa in the Philosophy of Black Nationalism.” Souls 22, no. 1 (2020): 71–88.___________Renaldo is President of The Neoliberal Corporation, Author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance, and Lecturer at Jamaica Theological Seminary.JTS: https://jts.edu.jmThe Neoliberal Corporation: https://theneoliberal.com

For Footnote #79, Chris and Alex engage the seminal work of Edward Said and his coining and development of Orientalism as a critical framework for mapping the acceptance of the presence of a distinction between East and West, and the terms under which such a geographical and, crucially, conceptual division has been understood. Topics include the emergence of an Orientalist rhetoric during the 1970s and its alignment with psychoanalysis; the West's constructed image of the East as the manifestation of what Gerald Sim calls a “European unconscious” and its identity as a repressed, hidden, and mystical Other; the implications for an essentialist attitude towards the Middle East, Asia, North Africa powered by the decorative - rather than in-depth - view of Arab “customs” and traditions; the value of Orientalism to Film Studies and its histories of representation in defining the “foreign”; and the Orient as a “repository” for certain types of colonialist and post-colonialist fantasies. **Fantasy/Animation theme tune composed by Francisca Araujo** **As featured on Feedspot's 25 Best London Education Podcasts** **As featured on MillionPodcast's Best 10 UK Animation Podcasts and Best 60 Movie Podcasts in the UK**

Science and magic, cultism and archaeology, digital Gothic, illusions of fidelity, horror, Holmes, and Hinchcliffe...what makes Pyramids of Mars persist, over fifty years later? We dive into this Tom Baker classic, along with its many revisitations. (00:00:00) First experiences with the story (00:05:42) Season 13 (00:08:30) Nice moments (00:10:59) Design of the mummies (00:14:34) Daytime shoots and tone (00:16:44) Reinventing the historical format (00:21:20) Egyptology and Orientalism in the story (00:27:15) Ibrahim (00:30:45) Episode Four's tonal shift (00:40:03) Resonance of the ending + emotional moments (00:47:30) Laurence's rationality (00:53:00) Terrance Dicks' characterisation of the Fourth Doctor (01:02:46) Alternate future scene (01:09:32) Holistic storytelling of the Holmes and Hinchcliffe era (01:18:05) Portrayal of Sarah Jane (01:23:38) Gabriel Woolf's performance as Sutekh (01:29:38) Visuals of Sutekh (01:33:16) Greifer's grain: the unusual writing situation (01:45:16) Holmes' writing (01:51:35) Novelisation differences: ancient aliens (01:57:25) Novelisation differences: prologue and epilogue (02:09:33) 2024 Tales of the TARDIS: editing and music changes (02:21:50) 2024 Tales of the TARDIS: VFX and story changes (02:26:13) 2024 Tales of the TARDIS: Fifteenth Doctor wraparound scenes (02:33:31) Dudley Simpson's score (02:38:43) Rationalism and anti-imperialism (02:44:08) 2025 AI Pyramids blu-ray release (02:52:32) Archaeology and AI restoration (02:56:45) Inverting science vs magic (03:03:16) Digital Gothic (03:07:23) Break points of restoration and editorialisation … Continue reading →

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine (Princeton UP, 2025) challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced Zionist aims.Drawing on a wealth of sources ranging from Arabic medieval chronicles, travel narratives, and poetry to modern Hebrew geography and botany texts, Mostafa Hussein provides a nuanced understanding of Hebrew orientalism by focusing on the practical activities of Hebrew writers, such as recuperating the Jewish past in the East, constructing Jewish indigeneity, consolidating Jewish ties to Palestine's landscape, enhancing understanding of the Hebrew Bible, reviving Hebrew language, and undertaking translation projects. Through the lens of a diverse group of Jewish intellectuals—ranging from Palestine-born Sephardi/Oriental and Ashkenazi Jews to Eastern European immigrants—he unveils the complex realities of cultural exchange and knowledge production, highlighting the dual role of these intellectuals in connecting with the East and promoting Zionist aspirations. Hussein offers fresh insights into the role of scholarly practices in advancing new perspectives on the region and its peoples and forging a modern Zionist Hebrew identity.Illuminating the intricate and often contradictory engagement of Hebrew scholars with Arabo-Islamic culture, Hebrew Orientalism informs contemporary discussions of postcolonialism and settler colonialism and enriches our understanding of the historical dynamics between Jews and Arabs in Palestine. Mostafa Hussein is assistant professor of Jewish-Muslim studies at the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is the editor (with Brahim El Guabli) of Remembering Jews in Maghrebi and Middle Eastern Media. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

In this episode of Radio ReOrient' s occasional series The State of the Ummah, SherAli Tahreen, Shehla Khan, Tanzeen Doha, and Salman Sayyid unpack the intertwined stories of authoritarianism and resistance in Bangladesh and Pakistan. Moving beyond Orientalism, methodological nationalism, and Indological approaches, they explore Bangladesh's relative success in overthrowing Sheikh Hasina's authoritarian rule, while Pakistan continues to suffer under a Khaki-Kleptocratic regime, one example of whose many cruelties is the inhumane imprisonment of the deposed Prime Minister Imran Khan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What do Ukrainians and Black Americans share in their historical and cultural experiences? Can we draw comparisons between serfdom and slavery, or find parallels in the colonial traumas and the struggle for human dignity? Furthermore, what role do culture, identity, and language play in overcoming these legacies? In this episode of the Explaining Ukraine podcast, we share a recording of a vital discussion held at PEN Ukraine in Kyiv in October 2025. This conversation explores collective memory, the universal aspiration for freedom, and the growing solidarity between communities that have endured systemic oppression. *** Our Speakers are: - Terrell Jermaine Starr – Independent American journalist and host of Black Diplomats, a documentary news show covering civilian life in Ukraine. Over his 16-year career, he has reported extensively on the U.S. military, nuclear policy, and the Black Lives Matter movement. - Christopher Atwood – Human rights and communications expert, Head of the Ukraïner International, which an international branch of Ukrainer, a popular Ukrainian media. Host: Volodymyr Yermolenko, a Ukrainian philosopher, president of PEN Ukraine and the editor-in-chief of UkraineWorld. *** Listen on various platforms: https://li.sten.to/explaining-ukraine UkraineWorld: https://ukraineworld.org/en *** SUPPORT: You can support our work on https://www.patreon.com/c/ukraineworld Your help is crucial, as we rely heavily on crowdfunding. You can also contribute to our volunteer missions to frontline areas in Ukraine, where we deliver aid to both soldiers and civilians. Donations are welcome via PayPal at: ukraine.resisting@gmail.com. *** CONTENTS: 00:00:00 Guests: American journalist Terrell Jermaine Starr and American civic activist Christopher Atwood. Discussion at PEN Ukraine, October, 2025. 00:04:03 What can Black Americans and Ukrainians tell each other to make their shared struggles better understood by the world? 00:07:34 What are the three profound commonalities between the 2014 Maidan Revolution and the Black Lives Matter movement? 00:18:54 How do the legacies of Frederick Douglass and Taras Shevchenko reveal the universal trauma of being "born into unfreedom"? 00:22:56 How did the exploitative "sharecropping" system in the American South mirror the traps faced by Ukrainian peasants? 00:28:41 What is the historical link between the "slave catchers" of the 19th century and the architecture of modern American policing? 00:30:30 In what ways is the current political divide in America a shadow of the Civil War? 00:32:38 Why does the American democracy only have a "30-year jump" on Ukraine's independence? 00:33:48 In what ways is "whiteness" weaponized as a tool of convenience by Western powers? 00:35:07 What is the difference between the "colonialism of racism" and the "colonialism of assimilation"? 00:36:18 How does Frantz Fanon's Black Skin, White Masks explain language as a primary tool of domination? 00:37:15 Why does the Western intellectuals struggle to reject colonialism in practice? 00:42:48 Why is it a dangerous intellectual shortcut to blame systemic issues on "one bad man" like Trump or Putin? 00:53:32 What does the history of the Brooklyn Bridge reveal about the racial hierarchies? 00:57:17 How can Black Americans and Ukrainians build solidarity when they face the same systems of oppression but have "colonizers who look different"? 01:05:40 What are the "multiple layers of whiteness"? 01:12:50 How does Edward Said's Orientalism help explain why Western scholars often treat Ukrainians as "objects" of study rather than "subjects"? 01:24:10 How did Western academics miss the "seething rage" that signaled Ukrainians would never welcome invaders as liberators? 01:26:56 Why does the American "dominant class" believe democracy is a finished project? 01:33:33 Can a government truly understand the cultural dynamics of another country if it refuses to reflect on the racial dynamics of its own?

In this episode of Radio ReOrient' s occasional series The State of the Ummah, SherAli Tahreen, Shehla Khan, Tanzeen Doha, and Salman Sayyid unpack the intertwined stories of authoritarianism and resistance in Bangladesh and Pakistan. Moving beyond Orientalism, methodological nationalism, and Indological approaches, they explore Bangladesh's relative success in overthrowing Sheikh Hasina's authoritarian rule, while Pakistan continues to suffer under a Khaki-Kleptocratic regime, one example of whose many cruelties is the inhumane imprisonment of the deposed Prime Minister Imran Khan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In this episode of Radio ReOrient' s occasional series The State of the Ummah, SherAli Tahreen, Shehla Khan, Tanzeen Doha, and Salman Sayyid unpack the intertwined stories of authoritarianism and resistance in Bangladesh and Pakistan. Moving beyond Orientalism, methodological nationalism, and Indological approaches, they explore Bangladesh's relative success in overthrowing Sheikh Hasina's authoritarian rule, while Pakistan continues to suffer under a Khaki-Kleptocratic regime, one example of whose many cruelties is the inhumane imprisonment of the deposed Prime Minister Imran Khan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What is going to stop this war? What does true peace in the Middle East look like?Endgame sits down with Seyed Mohammad Marandi for answers from an Iranian perspective.#Endgame #GitaWirjawan #SeyedMarandi------------------About the Guest:Seyed Mohammad Marandi is a Professor of English Literature and Orientalism at the University of Tehran. His work spans literature, postcolonial studies, and political analysis.About the host:Gita Wirjawan is an Indonesian entrepreneur and educator. He is the founding partner of Ikhlas Capital and the chairman of Ancora Group. Currently, he is teaching at Stanford as a visiting scholar with Stanford's Precourt Institute for Energy.------------------Get your copy of Gita Wirjawan's book, “What It Takes: Southeast Asia”, NOW:https://books.endgame.id/Also available on Amazon:https://sgpp.me/amazon/Leave your review here:www.goodreads.com/book/show/241922036-what-it-takes

BTS is back — and we're not holding back. After four years and mandatory military service, all seven members have reunited, and their new album Arirang might just be the most culturally significant K-pop release of the decade. We're going ALL in.In this episode, host Stephanie is joined by DJ Peter Lo, resident ARMY and wife of Suga Virginia (Mandarin Mama), and PD Nim Michaela for a full breakdown of the comeback.We cover:

A thought-provoking episode exploring how early Zionist thinkers engaged deeply with Arabic language and Islamic culture, challenging conventional views of identity and "Orientalism" in the Middle East. Dr Mostafa Hussein, Assistant Professor of Jewish-Muslim Relations at the University of Michigan, discusses his book Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman Palestine.

Don't blame religion, because what is happening today is actually history. The government and media are lying, even with all the people's cameras rolling. Officials lying is not a new invention, so their framework is wrong too. Israel is a governing state, it's not a religion or a people. Anti-Semitism is a political weapon. Pick your team if you want, but who made you God? Humans have agendas, and those change stories. How the Huntington framework gets built. Don't just follow the money, follow the power too. Who benefits from having religious enemies? Who suffers? God is real, and so is the human spiritual craving. Your faith is yours, and it lives in you. Always let new information land. The Sunni Muslim family, and The Church of the Holy Sepulcher. The morning tradition of the key. No government rules religion. Hitler exported the Jews to Palestine. Jesus is mentioned many times in the Quran. The demise of Greece involved liberalism. The Roman Christian church was created for control. Edward Said and Orientalism. Unusual shutdowns cause suspicion. The first shutdown of the Holy Church since 1400's. Watch the water, and the skies.Evil is closely following the script. Above all, it's critical to keep your faith in humanity.

Recorded 3-18-26

In this episode I am once again joined by Victor Shiryaev a teacher of Buddhist and modern meditation and somatic practices. Victor traces a contemplative history of modern Russia from the days of the esotericism and Orientalism of the Russian Empire, through the religious restrictions of the Soviet Union, the New Age spiritual fervour of the 1990s, and the Westernisation of recent times. Victor considers whether Russia was a mission field for spiritual groups such as the Diamond Way, details the different Buddhist sects active in the country, describes how meditation is viewed in Russian culture today, and reflects on the relationship between globalist Buddhist sects and heritage Buddhist groups of the region. … Video version: https://www.guruviking.com/podcast/ep350-contemplative-history-of-modern-russia-victor-shiryaev-2 Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'.
 … Topics include: 00:00 - Intro 00:49 - Why a contemplative history of modern Russia? 05:49 - Russian interest in the East and esotericism 07:54 - Buddhist regions of Russia 08:39 - Catherine the Great and empire 10:08 - Persecution of religion under the Soviet Union 11:14 - New Age and spiritual revival in the 1990s 15:22 - Current scene 16:30 - Westernised spirituality in Russia 21:58 - The self publishing movement 23:32 - How the scene became Westernised 27:12 - Shambala and post-Soviet Russia as a mission field 36:21 - Tibetan Buddhism in Russia today 39:40 - Other Buddhist and mindfulness groups in Russia 41:43 - Vipassana and the lack of a retreat scene 45:41 - Heritage Buddhists vs the new Buddhists 56:21 - Russian esotericism and the Soviet Union 01:04:41 - How is meditation viewed in Russia today? 01:12:06 - Modern mindfulness in Russia 01:13:00 - Russian Orthodox Christianity and the future of Buddhism in Russia Previous episode with Victor Shiryaev: - https://www.guruviking.com/search?q=shiryaev To find out more about Victor Shiryaev, visit: - https://victorshiryaev.co/ … For more interviews, videos, and more visit: - www.guruviking.com Music ‘Deva Dasi' by Steve James

In this episode, Tara Fickle, an associate professor of Asian American studies, delves into the intersection of race and gaming, introducing the concept of ludo-orientalism. She explores how racial stereotypes shape perceptions of Asian gamers and discusses the role of gender in e-sport culture.Edited by: Meibel Dabodabo

China shock 2.0, $1trillion surplus, Adam Smith. Is the neoliberal global order coming to an end? Is it China's fault? Do they care?In this episode we tackle the underlying questions surrounding fears of China's domination of all major manufacturing industries. Should China stop what they're doing? If so, why? And if why, how should they bring back balance and let us poor Westerners keep some of our jobs?We also talk globalisation, who's really to blame for the current situation, and why Orientalism plays a bigger role than you might think.Join the 12 China books in 12 months bookclub by following Sinobabble on Substack: https://sinobabble.substack.com/Buy me a coffee: https://www.buymeacoffee.com/sinobabblepodLinks to everything: https://linktree.com/sinobabbleSupport the showSign up for Buzzsprout to launch your podcasting journey: https://www.buzzsprout.com/?referrer_id=162442Subscribe to the Sinobabble Newsletter: https://sinobabble.substack.com/Support Sinobabble on Buy me a Coffee: https://www.buymeacoffee.com/Sinobabblepod

This is a conversation between Dr. Hussein and GVSU Professor Eric Covey, facilitated by Frankel Center's Interim Director for 2025-26, Deborah Dash Moore. Their discussion will be followed by a dessert reception. Drawing from his upcoming book, Hebrew Orientalism: Jewish Engagement with Arabo-Islamic Culture in Late Ottoman and British Palestine, Dr. Hussein will explore how Jewish writers in late Ottoman and British Mandate Palestine utilized Arabo-Islamic culture. In the decades before the establishment of a Jewish state in 1948, native and immigrant Jews in Palestine mediated between Jewish and Arab cultures while navigating their evolving identities as settler colonists. Hebrew Orientalism challenges the conventional view that Hebrew thinkers were dismissive of Arabo-Islamic culture, revealing how they both adopted and adapted elements of it that enhanced their aims. Theme music "Nigal."

Join host Michael Taft as he talks with Sravana Borkataky-Varma and Anya Foxen about the wild history of Kundalini—from it's ancient Tantric roots to modern global yoga culture—including subtle-body maps, spontaneous awakenings, and so-called “Kundalini syndromes.” They explore how different traditions define the serpent power, when experiences become breakdowns or breakthroughs, the role of teachers and lineages, and why “energy” can't be reduced to either neuroscience or fantasy. Along the way they dive into siddhis, the imaginal realm, goddess-centered practice, and what actually changes in your life and psyche when this mysterious force wakes up.Sravana Borkataky-Varma specializes in Hindu traditions, in particular, she delves into topics such as esoteric rituals and bodily concepts, especially in relation to Hindu śākta tantra traditions, often referred to as goddess tantra. She adopts a research methodology that blends social anthropology—examined from an outside perspective—with elements of reflexive autoethnography that reflect her personal experiences. As an educator, she holds the position of Instructional Assistant Professor at the University of Houston. She has formerly taught at Harvard Divinity School, Rice University, to name a few. Sravana is committed to building communities that bring together individuals from various religious backgrounds who aspire to lead lives marked by kindness and compassion. The Serpent's Tale: Kuṇḍalinī, Yoga, and the History of an Experience, Embodied Pedagogies in the Study of Religion: Transforming the Classroom, are two of her recent books, among many other books and articles. More information about Sravana can be found on her website, https://sravanaspeaks.com/Anya Foxen is a historian and comparativist scholar of religion. She is currently an Associate Professor of Religious Studies at California Polytechnic State University, San Luis Obispo, as well as a Research Associate at the Center for the Study of World Religions at Harvard University. Her scholarly research focuses on the intersection of South Asian yogic and tantric traditions with Western esotericism and metaphysical spiritualities. She is the author of four books, including Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga, and, most recently, The Serpent's Tale: Kuṇḍalinī, Yoga, and the History of an Experience. She is also a teacher and long-time practitioner of yoga. Learn more about Anya at https://www.anyafoxen.com/You can support the creation of future episodes of this podcast by contributing through Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In 2022, IDEAS explored how the brutal strategy called "urbicide" — the intentional killing of a city — is used in war to destroy residents' sense of home and belonging. This podcast revisits the original story and includes a brief update from architect Ammar Azzouz. Since the collapse of the Assad regime last year, he has returned to Homs, Syria, twice. He tells IDEAS he has mixed emotions being home again.*This episode is part of our series, The Idea of Home.It originally aired on June 16, 2022.Guests in this podcast:Ammar Azzouz is an architectural critic and analyst at Arup, as well as a research associate at the University of Oxford. His most recent book is Domicide: Architecture, War and the Destruction of Home in Syria. Nasser Rabbat is a professor and the director of the Aga Khan Program for Islamic Architecture at MIT. He has published numerous articles and several books on topics ranging from Mamluk architecture to Antique Syria, 19th century Cairo, Orientalism, and urbicide.Marwa Al-Sabouni is a Syrian architect based in Homs and the author of The Battle for Home: The Vision of a Young Architect in Syria and Building for Hope: Towards an Architecture of Belonging.Hiba Bou Akar is an assistant professor in the Urban Planning program at Columbia Graduate School of Architecture, Planning and Preservation. She is the author of For the War Yet to Come: Planning Beirut's Frontiers.Nada Moumtaz is an assistant professor in the Department of Study of Religion and Near and Middle Eastern Civilizations at the University of Toronto. She trained and worked as an architect in Beirut, Lebanon, and is the author of God's Property: Islam, Charity, and the Modern State.

Today, we're flipping the script and bringing you a conversation I recorded with a dear friend of mine, a longtime Palestinian activist Matt Bowles, for his podcast, The Maverick Show.On his podcast, Matt interviews people who work at the intersection of travel and activist spaces. On it, you'll find interviews with people like Imani Bashir, a Black Muslim American who advocates for more Black people in the us to travel with her Passport initiative, and Mari Monsalve, who visited occupied Palestine and uses her platform for Palestinian solidarity.Become a Going Places member for as little as $6 a month. Visit our reimagined platform at goingplacesmedia.com to learn more.Going Places is an audience-supported platform. Become a member for as little as $6 a month and get the perks like getting on a group call with Yulia every month to ask questions, get advice, and be in community with each other.Visit us at goingplacesmedia.com to learn more.Thanks to our Founding Members: RISE Travel Institute, a nonprofit with a mission to create a more just and equitable world through travel educationRadostina Boseva, a film wedding photographer with an editorial flair based in San FranciscoWhat you'll learn in this episode:Growing up in Soviet Kazakhstan and EstoniaA culture shock of moving to the U.S. at age 16Yulia explains her decision to join the U.S. NavyHow serving in Iraq and Afghanistan impacted Yulia's politicsHow a trip to Morocco took Yulia off a corporate career pathYulia's stories set in Rwanda, Sierra Leone, Botswana, and JordanYulia explains why Jordan is so close to her heartFeatured on the show:Check out The Maverick Show with Matt BowlesFollow @maverickshowpod on InstagramListen to Part 2 of the interview, in which we unpack Orientalism and activism for PalestineGoing Places is a reader-supported platform. Get membership perks like a monthly group call with Yulia at goingplacesmedia.com!For more BTS of this podcast follow @goingplacesmedia on Instagram and check out our videos on YouTube!Please head over to Apple Podcasts and SUBSCRIBE to the show. If you enjoy this conversation, please share it with others on social and don't forget to tag us @goingplacesmedia!And show us some love, if you have a minute, by rating Going Places or leaving us a review wherever you listen. You'll be helping us to bend the arc of algorithms towards our community — thank you!Going Places with Yulia Denisyuk is a show that sparks a better understanding of...

How do you pull off the biggest, most violent smash-and-grab in human history? You can't just say that's what you're doing. You need a story. You need a justification. This episode is a three-part journey into the long, dark, and ridiculously complicated shadow of empires, framed as "The Good, The Bad, and The Ugly". Part 1: The "Good" We dissect the official PR campaign for global domination. This is the "civilizing mission", the "divine mandate", and the "enlightened" philosophy of men like John Locke and John Stuart Mill. We explore how scientific racism and cultural projects like Orientalism created "The Other" , culminating in the infamous "White Man's Burden". Part 2: The "Bad" This is the reckoning. We watch as the colonized turn the master's own tools—"Liberty, Equality, Fraternity"—against him, exposing the empire's glaring hypocrisy. We cover the earth-shattering Haitian Revolution, Gandhi's brilliant moral theater with the Salt March, and the groundbreaking philosophy of liberation. We dive deep into Frantz Fanon's devastating diagnosis of colonialism as a mental illness and Edward Said's unmasking of Orientalism. Part 3: The "Ugly" The story doesn't end when the flags come down. We confront the world we live in now: Neo-Colonialism. We trace how the system mutated, swapping soldiers for bankers. This is the story of the IMF and World Bank, "Structural Adjustment Programs" that crippled new nations, and the creation of a new "comprador" elite. Finally, we explore the new liberation movements, from "decolonizing the mind" to the urgent fights for debt forgiveness and climate justice. This isn't just a history lesson; it's a look at the code that still runs our world. Support me to keep the show going on Patreon https://patreon.com/dannyballan

Edward Said famously wrote most of "Orientalism" during his 1975-76 CASBS fellowship. The book criticized Western worldviews and representations of the East (or 'Orient') and their perpetuation of romanticized or colonial mindsets. A half-century later, "Orientalism" continues to shape scholarship, frame debates, and resonate in disparate regions and contexts. Four 2024-25 CASBS fellows representing different disciplines – A. Shane Dillingham, Thomas Blom Hansen, Camilla Hawthorne, and Shirin Sinnar – discuss the enduring influence and impact of Said and his landmark book.EDWARD SAID WORKS REFERENCED IN THIS EPISODEOrientalism (Pantheon, 1978)"The One State Solution," New York Times, 10 January 1999Representations of the Intellectual (Penguin Random House, 1996)Other works emerging from Edward Said's CASBS fellowshipEPISODE GUESTSA. Shane Dillingham: ASU faculty page | Personal website | CASBS pageCamilla Hawthorne: UCSC faculty page | Personal website | CASBS pageThomas Blom Hansen: Stanford faculty page | CASBS pageShirin Sinnar: Stanford faculty page | CASBS pageEdward Said on CASBSIn evaluating his CASBS fellowship in 1976, Edward Said noted that "...the Center does not pay enough attention (in its selection of Fellows) to revisionist and/or radical scholars in the humanities and social sciences. There are a great many intellectual developments taking place, many of them because of thinkers whose work departs from (if does not explicitly reject) the conventions of Establishment scholarship."In addition to this constructive criticism, Said remarked in general that "...the quiet and the absence of immediate pressures were, for me, a very welcome change from past years, when deadlines, a thousand daily commitments, and the mad pressures of teaching in a large university (in a large city) made continuity of work and reflection almost impossible." Said further reported that Orientialism was "exactly four-fifths complete." In accounting for his "extremely valuable and productive year," he wrote: "I do not think I could have done this sort of work anywhere else...the working conditions are...comfortable in the best way for a scholar..."Of his work on Orientalism, Said further noted: "The other more or less special advantage to this year was to have time to change directions in my work, to move from a highly theoretical kind of speculation to a very concrete historical investigation. Many of my ideas about such matters as the history of traditions, the growth of scientific and disciplinary knowledge, the ideology of scholarship, the relationship between “knowledge” and the imagination took new, concrete forms. Without such a year – and it is impossible to say where else I could have had such a year – I would still be making statements without being sure as their historical and concrete validity. Moreover, I found that I had the time to pursue leads only to prove that they were the wrong ones; the important thing was to have the time to let my work take me where it would, and not be afraid.”Excerpted from Edward Said, "Evaluation of fellowship year 1975-76," letter to CASBS director Gardner Lindzey, August 19, 1976 (CASBS files) Other works referenced in this episodeTimothy Brennan, Places of Mind: A Life of Edward Said (Bloomsbury, 2022)Stuart Hall, "The West and the Rest: Discourse and Power," in Essential Essays, Vol. 2 (Duke Univ. Press, 2018 [1992])Camilla Hawthorne, "Mapping Black Geographies," Transactions of the Institute of British Geographers (2024)Sophia Azeb, "The 'No-State Solution'," The Funambulist (2017)Sophia Azeb, "Who Will We Be When We are Free?" The Funambulist (2019) Center for Advanced Study in the Behavioral Sciences (CASBS) at Stanford UniversityExplore CASBS: website|Bluesky|X|YouTube|LinkedIn|podcast|latest newsletter|signup|outreach​Human CenteredProducer: Mike Gaetani | Audio engineer & co-producer: Joe Monzel |

Zahi Zalloua, Cushing Eells Professor of Philosophy and Literature and Director of Indigeneity, Race, and Ethnicity Studies at Whitman College, discusses the relevance of Edward's Orientalism in the face of the current genocide in Gaza as he addresses the challenge of our times in “unlearning Zionism in fascist times,” which necessitates an “ontological upheaval.” Zalloua discusses the racial logic at the heart of the Zionist project which is a reproduction of colonialism and European racism which, he argues, not only still has purchase, but which also undergirds the historical horrors of what Europe allowed to happen on its soil, whereby the mass dipossession and subjection of Palestinians became the byproduct of European guilt. Addressing the problems of Western feminists who perpetuate the racist fantasy of the “black rapist” that has plagued feminist communities for decades, noting how, during the height of the MeToo movement, white women were shocked by black women who resisted joining this movement, entirely oblivious to the racist backdrop of Empire and of false rape accusations historically levied against men of colour. Arguing that we need to stop seeing Palestinians merely as victims, as this leads to numerous actors being blamed for their victimhood (eg. Hamas, the extremist politicians in Israel) while eliding the major structure responsible for the situation into which Palestinians were forced in 1948, Zalloua undescore the need to directly address the settler-colonial framework in both its historical inception and current practices. Get full access to Savage Minds at savageminds.substack.com/subscribe

In this thought-provoking episode, Renaldo McKenzie and co-host Ricardo McKenzie sit down with Bryce Eddy of Turning Point USA and The Bryce Eddy Show for an open conversation on faith, unity, and the fractured moral landscape of modern America.From the meaning of biblical love to the paradoxes of liberty and inclusion, this dialogue challenges easy answers and exposes deeper divides. Can true love heal a polarized nation — or has faith itself become a new frontier of division?

Peace in the Middle East? As world leaders gather in Sharm el-Sheikh for a high-stakes Gaza summit, Israel tightens its grip, and hopes for a ceasefire hang by a thread. The second Gaza aid flotilla has been seized, drawing international outrage. Meanwhile, chaos spreads elsewhere: Chicago is called a “hellhole,” Macron faces political collapse, and Ecuador reels after an assassination attempt.

In this episode, Alexi is joined by writer, editor, and dear friend Olivia Kan-Sperling to discuss the aesthetic universe of her brand new novel, Little Pink Book, a lyrical and decadent romantic tragedy set in Shanghai. In unpacking her wide range of influences, we explore shabby chic Orientalism, avant garde florists, Chinese romantasy web novels, baroque bespoke beverages, the emerging field of Wasian studies, the triggering qualities of Clairo's “Pretty Girl” music video, the possibility of Labubu as a literary format, and much more. Links:Image boardLittle Pink Book by Olivia Kan-Sperling from Simon and SchusterOlivia's websiteOlivia on Instagram @dianadiagramAlexi's interview with Olivia in Interview magazineDiane Severin Nguyen: In Her Time (Iris's Version)Empire of Signs by Roland BarthesMolly Tea's domineering CEO romance receipt promo via Dr. Candise LinThe Architecture of Taste by Pierre Hermé - Lecture to the Harvard Graduate School of Design (2013)Julian Castronovo review of Little Pink Book in BOMB magazineShanzhai: Deconstruction in Chinese by Byung-Chul Han This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.nymphetalumni.com/subscribe

⚠️ The Middle East is in the RED ZONE. Tensions between Iran and Israel are rising again, bringing the region closer to the brink of war. At sea, the Freedom Flotilla sails toward Gaza — and tonight we're joined live from aboard the vessel as it nears its destination. Meanwhile, Trump is pushing his “Gaza peace plan” — but will it succeed, or is it doomed from the start?

Author of "Edward Said: The Politics of an Oppositional Intellectual," professor Nubar Hovsepian joins us to delve into the nuanced legacy of Edward Said, exploring common misunderstandings of his work, the reception of "Orientalism" within academia, and Said's vision of the "oppositional intellectual." The discussion also covers the evolving discourse around Zionism and Palestine, the challenges faced by the Palestinian liberation movement, and the critical need for new forms of struggle and organization. This conversation offers a candid look at the intellectual journey of Edward Said and its enduring relevance in contemporary Arab and global contexts. 0:00 Edward Said: The Oppositional Intellectual0:20 Orientalism as a System of Domination1:07 Misunderstandings of Edward Said's Work3:18 The Reception of "Orientalism" in Academia11:00 Columbia University and Ideas About Israel and Zionism14:00 The Evolving Discourse on Zionism18:24 Defining the Oppositional Intellectual20:59 Pessimism of the Intellect, Optimism of the Will22:50 The Palestinian Liberation Movement: Peaks and Valleys30:47 The Democratic Secular State and Its Opponents34:09 Shifting Perceptions of Palestine Among Youth37:00 Advice for Young Activists and Intellectuals38:57 Mistakes of the Palestinian Movement44:30 The Concept of Citizenship Versus Subjecthood47:00 Edward Said's Relationship with America and the Arab World50:27 Recommended Readings by Edward Said Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, CA. He is the author of "Edward Said: The Politics of an Oppositional Intellectual," "Palestinian State Formation: The Construction of National Identity," and editor of "The War on Lebanon." Hovsepian served from 1982 to 1984 as political affairs officer for the United Nations conference on the Question of Palestine.Connect with Nubar Hovsepian

What is the role of Palestinian artists during the genocide in Gaza? For Palestinian curator Ahmed al-Alaqra it is not about glorifying cultural symbolism like the watermelon. In fact, artistic institutions should shut their doors."Burn the thawbs, destroy the watermelon."This episode was recorded in the summer of 2024 in Sirdab studios in Ramallah, on the occupied West Bank.If you enjoy Kalam Podcast and want to support the show, there is an excellent way to do so - by signing up to our Patreon. For just $3/month you'll gain access to full length interviews with all our guests and lots of bonus material - including our series Kalam Shorts: 10-15 explainers of concepts like Zionism and Orientalism. Join at patreon.com/kalampodcast (https://www.patreon.com/kalampodcast) For continuous updates on the podcast and content about Palestine and the Middle East, follow us on Instagram @kalampodcast (https://www.instagram.com/kalampodcast/) Please subscribe to Kalam Podcast in whatever podcast application you're listening to right now - and give us a rating. It helps other people find out about us. Hosted on Acast. See acast.com/privacy for more information.

Theater has been central to the formation of Palestinian national consciousness for almost a century. One of the foremost Theater troupes active today is Betlehem's al-Harah. Before summer of this year, the visited Sweden's Tribunalen theater, touring their play Meramieh (Sage), a powerful staging of a number of personal testimonies of al-Nakba. Earlier this year Samuel Carlshamre had the honour of recording an episode with Nicola Zreineh and Marina Barham from al-Harah Theater, live on stage. The conversation ranged from the conditions of theater under occupation and genocide, the educational and artistic challenges confronting Palestinian art today, to Palestinian identity as a source of pride and inspiration, as well as a cage and a constraint. If you enjoy Kalam Podcast and want to support the show, there is an excellent way to do so - by signing up to our Patreon. For just $3/month you'll gain access to full length interviews with all our guests and lots of bonus material - including our series Kalam Shorts: 10-15 explainers of concepts like Zionism and Orientalism. Join at patreon.com/kalampodcastFor continuous updates on the podcast and content about Palestine and the Middle East, follow us on Instagram @kalampodcastPlease subscribe to Kalam Podcast in whatever podcast application you're listening to right now - and give us a rating. It helps other people find out about us. Hosted on Acast. See acast.com/privacy for more information.

In the long eighteenth century, as Britain grappled with the aftermath of the 1707 Acts of Union and consolidated a global empire, Welsh ‘Cambro-Britons' developed a movement of cultural awakening, reinventing their traditions for a new age. Amid profound local, national and imperial transformations, Welsh authors and activists sought to reimagine their history, language and literature, claiming a place for Wales and the Welsh diaspora in the British imperial order. Far from being an insular phenomenon, this revival intersected with key debates of the era, from enlightenment science and radical politics to colonial expansion, transatlantic abolitionism and metropolitan sociability. Welsh Revivalism in Imperial Britain, 1707-1819: True Britons and Celtic Empires (Boydell & Brewer, 2025) by Dr. Rhys Kaminski-Jones reframes Welsh cultural revivalism, revealing its fundamentally international and archipelagic dimensions. Nationally significant Welsh authors like Lewis Morris, David Samwell, Thomas Pennant, and Iolo Morganwg are placed in their transnational, imperial, and global contexts. Examined alongside Thomas Gray's British bardism, William Jones's Orientalism, and the imperialism of Cook's voyages, their writings demonstrate how Welsh thinkers engaged with – and shaped – shifting ideas of Britishness, empire, race, and identity. Drawing on new archival research, and giving equal attention to Welsh and English language texts, Dr. Kaminski-Jones challenges traditional narratives of Welsh cultural nationalism as a simple precursor to modern Welsh nationhood, instead positioning the revival as central to transatlantic intellectual currents. With its pathbreaking bilingual and interdisciplinary approach, this book offers fresh insights into the complexities of nationhood, empire, and cultural memory. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the long eighteenth century, as Britain grappled with the aftermath of the 1707 Acts of Union and consolidated a global empire, Welsh ‘Cambro-Britons' developed a movement of cultural awakening, reinventing their traditions for a new age. Amid profound local, national and imperial transformations, Welsh authors and activists sought to reimagine their history, language and literature, claiming a place for Wales and the Welsh diaspora in the British imperial order. Far from being an insular phenomenon, this revival intersected with key debates of the era, from enlightenment science and radical politics to colonial expansion, transatlantic abolitionism and metropolitan sociability. Welsh Revivalism in Imperial Britain, 1707-1819: True Britons and Celtic Empires (Boydell & Brewer, 2025) by Dr. Rhys Kaminski-Jones reframes Welsh cultural revivalism, revealing its fundamentally international and archipelagic dimensions. Nationally significant Welsh authors like Lewis Morris, David Samwell, Thomas Pennant, and Iolo Morganwg are placed in their transnational, imperial, and global contexts. Examined alongside Thomas Gray's British bardism, William Jones's Orientalism, and the imperialism of Cook's voyages, their writings demonstrate how Welsh thinkers engaged with – and shaped – shifting ideas of Britishness, empire, race, and identity. Drawing on new archival research, and giving equal attention to Welsh and English language texts, Dr. Kaminski-Jones challenges traditional narratives of Welsh cultural nationalism as a simple precursor to modern Welsh nationhood, instead positioning the revival as central to transatlantic intellectual currents. With its pathbreaking bilingual and interdisciplinary approach, this book offers fresh insights into the complexities of nationhood, empire, and cultural memory. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the long eighteenth century, as Britain grappled with the aftermath of the 1707 Acts of Union and consolidated a global empire, Welsh ‘Cambro-Britons' developed a movement of cultural awakening, reinventing their traditions for a new age. Amid profound local, national and imperial transformations, Welsh authors and activists sought to reimagine their history, language and literature, claiming a place for Wales and the Welsh diaspora in the British imperial order. Far from being an insular phenomenon, this revival intersected with key debates of the era, from enlightenment science and radical politics to colonial expansion, transatlantic abolitionism and metropolitan sociability. Welsh Revivalism in Imperial Britain, 1707-1819: True Britons and Celtic Empires (Boydell & Brewer, 2025) by Dr. Rhys Kaminski-Jones reframes Welsh cultural revivalism, revealing its fundamentally international and archipelagic dimensions. Nationally significant Welsh authors like Lewis Morris, David Samwell, Thomas Pennant, and Iolo Morganwg are placed in their transnational, imperial, and global contexts. Examined alongside Thomas Gray's British bardism, William Jones's Orientalism, and the imperialism of Cook's voyages, their writings demonstrate how Welsh thinkers engaged with – and shaped – shifting ideas of Britishness, empire, race, and identity. Drawing on new archival research, and giving equal attention to Welsh and English language texts, Dr. Kaminski-Jones challenges traditional narratives of Welsh cultural nationalism as a simple precursor to modern Welsh nationhood, instead positioning the revival as central to transatlantic intellectual currents. With its pathbreaking bilingual and interdisciplinary approach, this book offers fresh insights into the complexities of nationhood, empire, and cultural memory. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

With tensions rising in Tehran and the region on edge, how close are we to a wider war?

Sara Raza is the Artistic Director and Chief Curator of the Centre for Contemporary Art (CCA) in Tashkent, Uzbekistan. Of Iranian and Central Asian origin and a member of the international diaspora, Raza focuses on global art and visual cultures from a postcolonial and post-Soviet perspective with a specialism in Orientalism. She is the author of Punk Orientalism: The Art of Rebellion(Black Dog Press, London, 2022). At the helm of the CCA, Raza leads its creative mission to foster cultural and educational partnerships, while championing regional and international artists in their engagement with Uzbekistan's rich cultural heritage and dynamic contemporary art scene. Raza is the recipient of the 11th ArtTable New Leadership Award for Women in the Arts and was honoured by Deutsche Bank and Apollo as one of 40 under 40 global art specialists (thinkers' category). Formerly, she was the Guggenheim UBS MAP Curator for the Middle East and North Africa at the Guggenheim Museum in New York and Curator of Public Programs at Tate Modern in London. She currently teaches in NYU's Media, Cultures, and Communication Department, and is a 2025 Yale School of Art Guest Critic and Visiting Faculty member.She and Zuckerman discuss looking beyond the borders of Europe and the EU, being a global citizen, translation, constellations, mathematics and abstraction, moments of crisis, understanding the present through the past, looking back to look forward, cultures of interruption, finding similarities, punk as a way to combine desperate ideas, reciprocal cultural labor, accessibility, retelling moral tales, art as a re-orientation, and shifting both the imagination and the heart!

Ep. 694: Cranford | Chapter 16 Book talk begins at 12:00 Will peace be restored in Cranford society? Or will Mr. Peter's antics shake things up for good? --------------------------------------------------------------- 0:00 Episode start 03:00 - JULY Raffle -  of Never Not Knitting 04:26 - THIS WEEK'S TEA: Gratitude Blend  Crafty Chat 05:41   video on  080:15 and 12:00 START BOOK TALK • 16:00 - Edward Said (Palestinian American, 1935-2003) book Orientalism in 1978 was news, now it's just “well, duh”. • 24:48 - Negus (182) - hot port, sugar, lemon, spices  and if you search there are MANY variations. (Mrs Beeton had something to say about the recipe - FOR KIDS!—) THIS Beeton • Preston Guild (1179) has held fair in Lancashire town every 20 years since 1542. Last in 2012, next in 2032 (only ever postponed in 1942) 30:43 - Chapter Audio 51:27 - Post-chapter Notes 58:33 - "The Last Generation in England" read by Noel Badrian 1:23:56 - "The Cage at Cranford" read by listener Lily M (THANK YOU!) Next up! •  Miscellaneous BOOK/WATCH PARTIES coming up in 2025: Last Thursday of every month, 8pm Eastern: Jul—Princess Bride (movie) Aug—The Last Unicorn (book) Sep—The Last Unicorn (movie) Oct—Random Harvest (book) Nov—Random Harvest (movie) Dec—Lamb: The Gospel According to Biff, Christ's Childhood Pal (book)   *CraftLit's Socials* • Find everything here: https://www.linktr.ee/craftlitchannel • Join the newsletter: http://eepurl.com/2raf9  • Podcast site: http://craftlit.com • Facebook: https://www.facebook.com/CraftLit/ • Facebook group: https://www.facebook.com/groups/craftlit • Pinterest: https://www.pinterest.com/craftlit/ • TikTok podcast: https://www.tiktok.com/@craftlit • Email: heather@craftlit.com • Previous CraftLit Classics can be found here: https://bit.ly/craftlit-library-2023   *SUPPORT THE SHOW!* • CraftLit App Premium feed bit.ly/libsynpremiumcraftlit (only one tier available) • PATREON:   https://patreon.com/craftlit (all tiers, below) ——Walter Harright -  $5/mo for the same audio as on App ——Jane Eyre - $10/mo for even-month Book Parties ——Mina Harker - $15/mo for odd-month Watch Parties *All tiers and benefits are also available as* —*YouTube Channel Memberships*  —*Ko-Fi* https://ko-fi.com/craftlit  —*NEW* at CraftLit.com — Premium Memberships https://craftlit.com/membership-levels/ *IF you want to join a particular Book or Watch Patry but you don't want to join any of the above membership options*, please use PayPal.me/craftlit or CraftLit @ Venmo and include what you want to attend in the message field. Please give us at least 24 hours to get your message and add you to the attendee list.     • Download the FREE CraftLit App for iOS or Android (you can call or email feedback straight from within the app) • Call 1-206-350-1642

Host Mikey Muhanna talks to Rana AlMutawa, Assistant Professor of Social Research and Public Policy at NYU Abu Dhabi and author of "Everyday Life in the Spectacular City, Making Home in Dubai." They delve into the misunderstood complexities of Dubai's social dynamics, exploring urban ethnography, the mislabeling of spaces as "fake" or "authentic" and the city's multifaceted social hierarchies. AlMutawa provides insights into the real and significant social lives created within Dubai's often-criticized spaces, such as shopping malls, and challenges Western-centric viewpoints on the city's development and social structure. 00:00 Introduction05:29 Understanding Urban Ethnography08:59 Middle-Class Dynamics in Dubai14:16 Neoliberalism and Urban Spaces17:50 Exclusions in Public Spaces25:07 Authenticity and Exoticization27:02 Research Methodology in Urban Ethnography29:31 Social Hierarchies in Dubai31:31 Complexities of Privilege in Dubai32:33 Diverse Urban Spaces and Social Interactions37:03 Malls as Social Newspapers40:23 Personalities of Different Malls45:50 Inclusivity and Accessibility in Public Spaces49:32 Comparing Cities in the UAE57:16 Double Standards in Global Cities01:01:35 Further Reading Rana AlMutawa is an Assistant Professor of Social Research and Public Policy at New York University Abu Dhabi. She focuses on urban ethnography, social hierarchies (race, class, gender, citizenship, Orientalism, and social distinction), and belonging. She completed her doctoral training at the University of Oxford in 2021 and published her first book "Everyday Life in the Spectacular City: Making Home in Dubai" in 2024 with the University of California Press.Connect with Rana AlMutawa 

Katie is joined by Dr. Mohammad Marandi, professor of English Literature and Orientalism at the University of Tehran to talk about the Iran, Israel, Resistance, media bias and more. Then Katie talks to Mouin Rabbani about Palestine. For the full discussion, please join us on Patreon at - https://www.patreon.com/posts/patreon-full-dr-131864383 Note: This broadcast was recorded Thursday July 19th, 2025 **Please support The Katie Halper Show ** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - / thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram / kthalps