Podcasts about Hindutva

In Nagpur, a full-blown riot has erupted over Aurangzeb's tomb, which Hindutva groups are demanding be removed. The timing is hardly coincidental. The sentiments brewing over Chhaava, a film that depicts Aurangzeb's atrocities against Sambhaji Maharaj, have reignited old hostilities, framing the era as a battle of Hindu defiance against Islamic rule. Once again, historical figures—long buried in textbooks and monuments—are being summoned to the present, not as subjects of scholarly debate but as catalysts for political tensions.

Recently, Prime Minister, Christopher Luxon, met with India's Prime Minister, Narendra Modi, in Delhi to discuss a variety of different topics. Notably, Modi alleged there has been ‘anti-India activities by some illegal elements' in Aotearoa. Many believe Modi's statements refer to the Khalistan movement in Aotearoa; a movement aiming to establish an independent homeland for Sikhs in India. More specifically, many believe Modi is referring to the Khalistan ‘referendum' in Auckland in November last year. News and Editorial Director, Joel, spoke to an activist with the Aotearoa Alliance of Progressive Indians, Sapna Samant, about these allegations by Modi and how she believes his criticisms are more to do with the anti-Hindutva, or anti-Hindu-nationalism, movement in Aotearoa. They started off by asking her about the Khalistan movement in New Zealand.

Recently, Prime Minister, Christopher Luxon, met with India's Prime Minister, Narendra Modi, in Delhi to discuss a variety of different topics. Notably, Modi alleged there has been ‘anti-India activities by some illegal elements' in Aotearoa. Many believe Modi's statements refer to the Khalistan movement in Aotearoa; a movement aiming to establish an independent homeland for Sikhs in India. More specifically, many believe Modi is referring to the Khalistan ‘referendum' in Auckland in November last year. News and Editorial Director, Joel, spoke to an activist with the Aotearoa Alliance of Progressive Indians, Sapna Samant, about these allegations by Modi and how she believes his criticisms are more to do with the anti-Hindutva, or anti-Hindu-nationalism, movement in Aotearoa. They started off by asking her about the Khalistan movement in New Zealand.

This lecture by Madhavan K. Palat, Secretary of the Jawaharlal Nehru Memorial Fund and editor of the forthcoming comprehensive online edition of the Nehru Archives, explores the complex and often paradoxical dimensions of Nehru's engagement with democracy. Nehru presented himself as a liberal and a socialist. Yet, while he did not explicitly identify as a conservative, he frequently employed Burkean and traditionalist arguments to legitimize Indian democracy. At the same time, he repeatedly warned that democracy risked self-destruction through the emergence of a democratic dictatorship or the tyranny of the majority. Palat examines how Nehru derived the ethos of democracy from traditional panchayats and 19th-century nationalist movements, asserting that democracy had become the yugadharma—the defining moral order—after Independence. Nehru insisted that democracy had to be dynamic, propelled by movements but grounded in stable institutions. When conflicts inevitably arose between these two forces, he consistently prioritized movement, seeing it as a continuation of nationalist mobilization, while institutions embodied the legacy of the Constituent Assembly and its Constitution. Yet, Nehru never saw the Constitution as a sacred text. Democracy, he believed, could only be safeguarded through democratic practice, not constitutional rigidity—a stance that effectively repudiated the idea of a “Basic Structure” doctrine. Seeking to deepen democracy, Nehru championed Panchayati Raj, arguing that democracy required a broad, pyramid-like foundation to prevent its collapse. However, as Palat highlights, Nehru's vision was fraught with ambiguities. He viewed panchayats as both democratic and bureaucratic extensions, expressed dismay over the rise of opportunists in the electoral system, and feared that democracy was breeding an elective aristocracy and oligarchy. Nehru lamented the absence of a two-party system in India but keenly observed an ideological dichotomy between Congress and Hindutva, presciently suggesting that these ideologies could evolve into distinct parties. While Nehru valued moral ideals, his inspirations—Buddha, Ashoka, Akbar, and Gandhi—were not unequivocal democrats. Gandhi, though a democratic mobilizer, was autocratic in his methods. Nehru himself emerged as the most consistent symbol of democratic idealism but rejected the notion of a personality cult as vulgar and absurd. Palat's lecture delves into Nehru's ambivalence towards democracy: he despised its tendency to favor mediocrity yet feared that inspiration and charisma often led to right-wing politics, which he deplored. Nehru's political philosophy lay in reconciling contradictions and embracing ambiguities, favoring the pragmatism of a conservative over the ideological rigidity of a socialist. By drawing on his extensive work with the Nehru Archives, Palat offers fresh insights into Nehru's thought and legacy, portraying him as a leader navigating the complex interplay of ideals and realities with remarkable dexterity, even as he remained a figure defined by paradoxes and inconsistencies. Presented by: National Law School Of India University, Bangalore   In this episode of BIC Talks, Madhvan K Palat will deliver a talk. This is an excerpt from a conversation that took place in the BIC premises in January 2025. Subscribe to the BIC Talks Podcast on your favorite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

The National Education Policy, 2020, encourages students up to at least Class 5 to learn a regional language in addition to the local language or mother tongue and English. While the Central government asserts that the choice of the additional regional language is left to the States, the NEP's strong pitch for the three-language formula has led to fear, especially in Tamil Nadu, that there is an attempt being made to impose Hindi on non-Hindi speaking States. This week, Tamil Nadu Chief Minister M.K. Stalin dubbed the NEP a “Hindutva policy” aimed at promoting Hindi, rather than focusing on India's overall development. Is learning a third language, especially Hindi, necessary? Here we discuss the issue. Guests: Yogendra Yadav, psephologist and founding national president of Swaraj India; T.M. Krishna, carnatic musician and author Host: K.V. Prasad Recorded and edited by Jude Francis Weston

This week, host Basant Kumar is joined by Newslaundry's Prateek Goyal and Avdhesh Kumar.Prateek talks about two big stories he reported on last week. The first is allegations of rape against prominent industrialist Shyam Sunder Bhartia. He explains why there was a delay in the police registering an FIR, and how a court had to get involved. The second, part of the Hindu Rashtra Project, details how Hindutva groups in Madhya Pradesh target interfaith couples – even if they're protected by the court. Avdhesh talks about his follow-up story from Sambhal, where communal violence broke out last year. While the police have made several arrests, he says this doesn't quite add up. Tune in.Timecodes00:00:00 - Introduction00:02:28 - Rape case against Shyam Sunder Bhartia00:12:09 - Police ‘action' in Sambhal00:26:04 - ‘Love jihad' in Madhya Pradesh00:33:26 - RecommendationsRecommendationsPrateekMaster SaabAvdheshWalk The Talk with Mayawati (Aired: May 2005)Aap Ki Adalat | Mayawati In Aap Ki Adalat | Golden Moments Of Aap Ki Adalat | Rajat SharmaBasantIn Madhya Pradesh, ‘love jihad' crusaders overrule high court orders to target interfaith couplesCrime BeatProduced and edited by Saif Ali Ekram, recorded by Anil Kumar. Hosted on Acast. See acast.com/privacy for more information.

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dr. Jannaki Bakhle comes on TPE to discuss the legacy of Savarkar and the making of Hindutva.Nationalist, Hero or Fascist? Dr. Bakhle deconstructs the legacy of Vinayak Damodar Savarkar.On this episode of the Pakistan Experience we discuss colonialism, colonial histories, nationalist writings, fascism, Hindutva, making of the Hindu nation, myth making, writing histories, research and more.Janaki Bakhle is professor of history at the University of California and the author of "Savarkar (1883-1966), Sedition, and Surveillance: the rule of law in a colonial situation".The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/joinChapters:0:00 Introduction2:30 How to read Colonial and Nationalist Histories12:20 Limitations of Translation and writing about Savarkar21:30 Rejecting British definitions and reading Colonial archives32:00 1857 and Savarkar41:00 Savarkar, Gandhi and Muslims56:30 Notion of a Nation-State 1:05:50 Making of a Hindu Identity1:10:20 Progressivism, Elitism and Caste1:17:50 Using religion and history for politics1:24:40 Audience Questions

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Today on TPE Book Club we look at Manan Ahmed Asif's seminal work, "A Book of Conquest: The Chachnama and Muslim Origins in South Asia" that dismantles the myth of Muslim Conquest and Muslims as outsiders in India.In this video we look at Chachnama, Colonialism, Separatism and Orientalism.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

Veer Savarkar has been one of my heroes. One of the most fascinating, multi talented personalities ever. Freedom fighter, nationalist, activist, thinker, writer and sadly a very misunderstood personality too. Here was some one who braved the worst form of imprisonment at Cellular Jail for not one year, two years, but a whole decade. Imagine spending ten years in a hellhole, that would have broken the spirit of a lesser man. There is so much about Savarkar to be told, his fight for independence, his Hindutva philosophy, his stay in Cellular Jail.

Ranveer Allahbadia, who calls himself The Beer Biceps Guy, has become public enemy number one for Right-wing (or Hindutva-supporting) social media activists and is the target of various police forces (mostly from BJP-ruled states) for comments made on an odious YouTube show called India's Got Latent. There are many ironies to this. For a start, Beer Biceps has been an enthusiastic bootlicker of this government, prostrating himself before powerful figures while conducting “interviews” (using the term in its loosest sense) with them. The very Right wing these guys so proudly identified with suddenly kicked them in the face—even as they were licking its toes. Not only was there a huge social media campaign against them, but they now face prosecution and persecution. No Indian citizen should have the full weight of the state used against them over a joke, no matter how crass or distasteful. You don't have to like these guys—let alone laugh at their jokes—to stand up for their rights as citizens.

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

While statements from the Trump administration suggest that the US is a hotbed of religious nationalism, the numbers tell a different story. In a study of religious nationalism across 36 countries, the Pew Research Centre found some fascinating results.

On September 5, 2017, the journalist Gauri Lankesh was shot and killed outside of her house in Bangalore by armed assailants traveling on a motorbike. Lankesh, a journalist and social activist, was known for being a fierce critic of right-wing Hindutva politics and her murder has widely been seen as retribution for her outspoken views.A new book by the journalist Rollo Romig, I Am on the Hit List: A Journalist's Murder and the Rise of Autocracy in India, recounts the extraordinary life and tragic death of Gauri Lankesh. Rollo is a journalist, essayist, and critic. He has been reporting on South India since 2013, most often for The New York Times Magazine.To talk more about his new book and his years reporting from South India, Rollo joins Milan on the show this week. They discuss Rollo's love affair with Bangalore, Lankesh's complex character, the shadowy rightwing organization Sanatan Sanstha implicated in her killing, and the police investigation into her death. Plus, the two discuss Gauri Lankesh's legacy and what her murder tells us about the state of contemporary India.Episode notes:1. Nitish Pahwa, “A Reporter Who Risked and Lost Her Life in Modi's India,” New York Times, August 6, 2024.2. Rollo Romig, “How to Steal a River,” The New York Times Magazine, March 1, 2017.3. Rollo Romig, “What Happens When a State Is Run by Movie Stars?” The New York Times Magazine, July 1, 2014. Rollo Romig, “Masala Dosa to Die For,” The New York Times Magazine, May 7, 2014.

"Savarkar was a great rationalist. The surprising thing is how such a rationalist went completely off the rails in regard to other matters. His writing is full of villains and among the villains are the Buddha, all Buddhists, whom he considered hereditary traitors, Ashoka, Akbar, Tipu Sultan, and then Gandhiji. On the question of Godse and Apte there was no doubt that they were his acolytes, they were his worshippers. Sardar Patel said the problem was that once you create an atmosphere then you don't have to tell anybody to go and assassinate; he reads your lips. You just have to see the publications Savarkar was patronizing... They were only penning hatred and it was all centered on one man -- Gandhiji. Savarkar felt that the Marathas were the real legatees of the Mughal empire and then the damn outsiders, the British, slyly took over. The same thing happens in his own life . He thinks he is the heir to Lokmanya Tilak and then this outsider Gujrati comes and takes the whole prize away. This great disappointment in his life gets centered on one man and becomes hatred. Today, Gandhiji is a great inconvenience because he embodies Hinduism, the collective memory of our people. If Savarkar's line is pursued, then India will become a dismembered nation like Pakistan; society will be riven by hate. This eternal search for purity always ends in that. The difference between Indic religions like Hinduism, Buddhism and Jainism from Semitic religions is that ours is an inner-directed search. Everything - pilgrimages, idol worship, mantras etc. is to aid this inner search. When you marry it to the State, religion becomes an instrument of the State. You only have to look at the Jewish religion when Gaza is to be bombed - it just becomes an instrument. Secularism is a way of keeping the purity of religion. It's not anti-religion. Keep religion and the State separate. That is why my book ends with this appeal - Save Hinduism from Hindutva" - Arun Shourie, author, 'The New Icon; Savarkar and the Facts' talks to Manjula Narayan on the Books & Authors podcast.

Examine the global meltdown over the rise of Hindutva as Marxists, Mullahs, and Missionaries unite across the US and India. Discover the socio-political impact of this alliance and its challenges to India's cultural resurgence.

What is a nation? And who does it belong to? In India, the far-right project aims for a nation defined by Hindutva, a single language – Hindi – and a tight control on what we eat, think, who we can marry, and a hierarchy based on religion and caste when it comes to rights, freedoms and resources. There is no space for cultural diversity. Sectarianism, casteism and authoritarianism have inflicted a tear in India's social fabric, which will take a very long time to repair – if at all it can be. But democracy, multiculturalism, the rule of law, equality and the idea of India as envisaged when it gained freedom are worth fighting for. This is the final episode of the All Indians Matter series on the rise of the right. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is Nupur Sharma gearing up to contest the Delhi elections? Explore the buzz around BJP's strategy to bring assertive Hindutva to the forefront in the capital. With the AAP facing challenges on multiple fronts, this discussion dives into the shifting political dynamics and what Nupur Sharma's potential candidacy could mean for Delhi's future.

This week on Hafta, Newslaundry's Abhinandan Sekhri, Jayashree Arunachalam, Raman Kirpal and Shardool Katyayan are joined by The News Minute's Pooja Prasanna.The panel begins with protests in Bihar against a ‘paper leak' in the Bihar Public Service Commission preliminary exam. Jayashree explains, “The normalisation process for exams has been rejected outright by the BPSC, but it's a standard procedure in other competitive exams.” Shardool emphasises systemic delays and negligence, stating, “Students are aging out of eligibility because of these recurring delays – it's a vicious cycle.”The conversation turned to the lynching of a Muslim man in Moradabad over allegations of cow slaughter. Shardool calls it an “economic issue as well as a social issue” since “most victims of lynchings are from the lower economic strata, unable to defend themselves legally or socially”. Jayashree criticises the media's reportage of such incidents: “We don't report these as murders; they are contextualised as actions driven by allegations – almost a justification.” Abhinandan adds, “It's telling that the prime minister and government are quick to comment on global issues but remain silent on hate crimes within the country.” Pooja highlights the impunity enjoyed by repeat offenders: “In Karnataka, a hate offender live-streamed attacks and continues to engage in hate speech, even while out on bail.”The panel closes with predictions for 2025. Raman predicts worsening economic conditions, saying, “Public sentiment is unlikely to favour large-scale protests despite growing discontent.” Abhinandan sums it up, “If we want systemic change, citizens need to harness collective power to push politicians to act. Protests alone won't be enough.”This and a lot more. Tune in!We have a page for subscribers to send letters to our shows. If you want to write to Hafta, click here. Check out the Newslaundry store and flaunt your love for independent media. Download the Newslaundry app.Video timecodes00:00:00 - Introductions00:01:39 - Announcements00:06:36- Headlines00:18:54 - Bihar paper leak protests00:30:58- Moradabad Murder00:41:51 - Hindutva's growing influence and economic motivations00:53:26 - Panel's predictions for 202501:10:11- Special Message01:12:46 - Subscriber letters01:32:24 - RecommendationsCheck out previous Hafta recommendations, references, songs and letters Produced and recorded by Prashant Kumar and Priyali Dhingra. Hosted on Acast. See acast.com/privacy for more information.

Manu S. Pillai is a historian and the author of the critically acclaimed The Ivory Throne (2015), Rebel Sultans (2018), The Courtesan, the Mahatma and the Italian Brahmin (2019) and False Allies (2021). His latest book 'Gods Guns & Missionaries: The Making of the Modern Hindu Identity' is now out. Order your copy here: https://amzn.in/d/clf4b4c

Modi Gives Free hand to All CMs for Hindutva Narrative? | CongvsRahul Kanwal, Priyanka | Harsh Kumar

Under Narendra Modi, India has changed dramatically. As the world attempts to grapple with its trajectory towards authoritarianism and a 'Hindu Rashtra' (Hindu State), little attention has been paid to the linkages between Modi's India and the governments from which it has drawn inspiration, as well as military and technical support. India once called Zionism racism, but, as Azad Essa argues, the state of Israel has increasingly become a cornerstone of India's foreign policy. Looking to replicate the 'ethnic state' in the image of Israel in policy and practice, the annexation of Kashmir increasingly resembles Israel's settler-colonial project of the occupied West Bank. The ideological and political linkages between the two states are alarming; their brands of ethnonationalism deeply intertwined. Hostile Homelands: The New Alliance Between India and Israel (Pluto Press, 2023) puts India's relationship with Israel in its historical context, looking at the origins of Zionism and Hindutva; India's changing position on Palestine; and the countries' growing military-industrial relationship from the 1990s. Lucid and persuasive, Essa demonstrates that the India-Israel alliance spells significant consequences for democracy, the rule of law and justice worldwide. Azad Essa is an award-winning journalist and author based between Johannesburg and New York City. He is currently a senior reporter for Middle East Eye covering American foreign policy, Islamophobia and race in the US. He is the author of The Moslems are Coming and Zuma's Bastard and has written for Al Jazeera, The Washington Post, Foreign Policy and the Guardian. Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Under Narendra Modi, India has changed dramatically. As the world attempts to grapple with its trajectory towards authoritarianism and a 'Hindu Rashtra' (Hindu State), little attention has been paid to the linkages between Modi's India and the governments from which it has drawn inspiration, as well as military and technical support. India once called Zionism racism, but, as Azad Essa argues, the state of Israel has increasingly become a cornerstone of India's foreign policy. Looking to replicate the 'ethnic state' in the image of Israel in policy and practice, the annexation of Kashmir increasingly resembles Israel's settler-colonial project of the occupied West Bank. The ideological and political linkages between the two states are alarming; their brands of ethnonationalism deeply intertwined. Hostile Homelands: The New Alliance Between India and Israel (Pluto Press, 2023) puts India's relationship with Israel in its historical context, looking at the origins of Zionism and Hindutva; India's changing position on Palestine; and the countries' growing military-industrial relationship from the 1990s. Lucid and persuasive, Essa demonstrates that the India-Israel alliance spells significant consequences for democracy, the rule of law and justice worldwide. Azad Essa is an award-winning journalist and author based between Johannesburg and New York City. He is currently a senior reporter for Middle East Eye covering American foreign policy, Islamophobia and race in the US. He is the author of The Moslems are Coming and Zuma's Bastard and has written for Al Jazeera, The Washington Post, Foreign Policy and the Guardian. Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Under Narendra Modi, India has changed dramatically. As the world attempts to grapple with its trajectory towards authoritarianism and a 'Hindu Rashtra' (Hindu State), little attention has been paid to the linkages between Modi's India and the governments from which it has drawn inspiration, as well as military and technical support. India once called Zionism racism, but, as Azad Essa argues, the state of Israel has increasingly become a cornerstone of India's foreign policy. Looking to replicate the 'ethnic state' in the image of Israel in policy and practice, the annexation of Kashmir increasingly resembles Israel's settler-colonial project of the occupied West Bank. The ideological and political linkages between the two states are alarming; their brands of ethnonationalism deeply intertwined. Hostile Homelands: The New Alliance Between India and Israel (Pluto Press, 2023) puts India's relationship with Israel in its historical context, looking at the origins of Zionism and Hindutva; India's changing position on Palestine; and the countries' growing military-industrial relationship from the 1990s. Lucid and persuasive, Essa demonstrates that the India-Israel alliance spells significant consequences for democracy, the rule of law and justice worldwide. Azad Essa is an award-winning journalist and author based between Johannesburg and New York City. He is currently a senior reporter for Middle East Eye covering American foreign policy, Islamophobia and race in the US. He is the author of The Moslems are Coming and Zuma's Bastard and has written for Al Jazeera, The Washington Post, Foreign Policy and the Guardian. Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Under Narendra Modi, India has changed dramatically. As the world attempts to grapple with its trajectory towards authoritarianism and a 'Hindu Rashtra' (Hindu State), little attention has been paid to the linkages between Modi's India and the governments from which it has drawn inspiration, as well as military and technical support. India once called Zionism racism, but, as Azad Essa argues, the state of Israel has increasingly become a cornerstone of India's foreign policy. Looking to replicate the 'ethnic state' in the image of Israel in policy and practice, the annexation of Kashmir increasingly resembles Israel's settler-colonial project of the occupied West Bank. The ideological and political linkages between the two states are alarming; their brands of ethnonationalism deeply intertwined. Hostile Homelands: The New Alliance Between India and Israel (Pluto Press, 2023) puts India's relationship with Israel in its historical context, looking at the origins of Zionism and Hindutva; India's changing position on Palestine; and the countries' growing military-industrial relationship from the 1990s. Lucid and persuasive, Essa demonstrates that the India-Israel alliance spells significant consequences for democracy, the rule of law and justice worldwide. Azad Essa is an award-winning journalist and author based between Johannesburg and New York City. He is currently a senior reporter for Middle East Eye covering American foreign policy, Islamophobia and race in the US. He is the author of The Moslems are Coming and Zuma's Bastard and has written for Al Jazeera, The Washington Post, Foreign Policy and the Guardian. Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Under Narendra Modi, India has changed dramatically. As the world attempts to grapple with its trajectory towards authoritarianism and a 'Hindu Rashtra' (Hindu State), little attention has been paid to the linkages between Modi's India and the governments from which it has drawn inspiration, as well as military and technical support. India once called Zionism racism, but, as Azad Essa argues, the state of Israel has increasingly become a cornerstone of India's foreign policy. Looking to replicate the 'ethnic state' in the image of Israel in policy and practice, the annexation of Kashmir increasingly resembles Israel's settler-colonial project of the occupied West Bank. The ideological and political linkages between the two states are alarming; their brands of ethnonationalism deeply intertwined. Hostile Homelands: The New Alliance Between India and Israel (Pluto Press, 2023) puts India's relationship with Israel in its historical context, looking at the origins of Zionism and Hindutva; India's changing position on Palestine; and the countries' growing military-industrial relationship from the 1990s. Lucid and persuasive, Essa demonstrates that the India-Israel alliance spells significant consequences for democracy, the rule of law and justice worldwide. Azad Essa is an award-winning journalist and author based between Johannesburg and New York City. He is currently a senior reporter for Middle East Eye covering American foreign policy, Islamophobia and race in the US. He is the author of The Moslems are Coming and Zuma's Bastard and has written for Al Jazeera, The Washington Post, Foreign Policy and the Guardian. Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Hindu Nationalism in South India: The Rise of Saffron in Kerala (Routledge, 2024) engages with a range of factors that shapes the trajectory of Hindu nationalism in Kerala, the southern state of India. Until recently, Kerala was considered a socio-political exception which had no room for Hindu nationalism. This book questions such Panglossian prognosis and shows the need to map the ideological and political growth of Hindu nationalism which has been downplayed in the academic discourse as temporary aberrations. The introduction to the book places Kerala in the context of South India. Arguing that Hindutva is a real force which needs to be contended within theoretical and empirical terms, the chapters in this book examine Hindu nationalism in Kerala in relation to themes such as history, caste, culture, post-truth, ideology, gender, politics, and the Indian national space. Considering the rise of Hindu nationalism in the recent years, this pioneering book will be of interest to a students and academics studying Politics, in particular Nationalism, Asian Politics and Religion and Politics and South Asian Studies. Professor Mannathukkaren's main research interests are focused on left/communist movements, development and democracy, modernity, the politics of popular culture (esp., the politics of mass cultural forms like the media, cinema and sport), and Marxist and postcolonial theories. The thrust of his research has been to develop a theoretical and empirical critique of postcolonial theory and postmodern thought. At the same time, he has argued for a dialogue with postmodern-inspired frameworks of knowledge and to creatively integrate them to overcome the serious deficiencies of many modernist understandings of human social reality (which have translated into arrogant and teleological assumptions). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hindu Nationalism in South India: The Rise of Saffron in Kerala (Routledge, 2024) engages with a range of factors that shapes the trajectory of Hindu nationalism in Kerala, the southern state of India. Until recently, Kerala was considered a socio-political exception which had no room for Hindu nationalism. This book questions such Panglossian prognosis and shows the need to map the ideological and political growth of Hindu nationalism which has been downplayed in the academic discourse as temporary aberrations. The introduction to the book places Kerala in the context of South India. Arguing that Hindutva is a real force which needs to be contended within theoretical and empirical terms, the chapters in this book examine Hindu nationalism in Kerala in relation to themes such as history, caste, culture, post-truth, ideology, gender, politics, and the Indian national space. Considering the rise of Hindu nationalism in the recent years, this pioneering book will be of interest to a students and academics studying Politics, in particular Nationalism, Asian Politics and Religion and Politics and South Asian Studies. Professor Mannathukkaren's main research interests are focused on left/communist movements, development and democracy, modernity, the politics of popular culture (esp., the politics of mass cultural forms like the media, cinema and sport), and Marxist and postcolonial theories. The thrust of his research has been to develop a theoretical and empirical critique of postcolonial theory and postmodern thought. At the same time, he has argued for a dialogue with postmodern-inspired frameworks of knowledge and to creatively integrate them to overcome the serious deficiencies of many modernist understandings of human social reality (which have translated into arrogant and teleological assumptions). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Hindu Nationalism in South India: The Rise of Saffron in Kerala (Routledge, 2024) engages with a range of factors that shapes the trajectory of Hindu nationalism in Kerala, the southern state of India. Until recently, Kerala was considered a socio-political exception which had no room for Hindu nationalism. This book questions such Panglossian prognosis and shows the need to map the ideological and political growth of Hindu nationalism which has been downplayed in the academic discourse as temporary aberrations. The introduction to the book places Kerala in the context of South India. Arguing that Hindutva is a real force which needs to be contended within theoretical and empirical terms, the chapters in this book examine Hindu nationalism in Kerala in relation to themes such as history, caste, culture, post-truth, ideology, gender, politics, and the Indian national space. Considering the rise of Hindu nationalism in the recent years, this pioneering book will be of interest to a students and academics studying Politics, in particular Nationalism, Asian Politics and Religion and Politics and South Asian Studies. Professor Mannathukkaren's main research interests are focused on left/communist movements, development and democracy, modernity, the politics of popular culture (esp., the politics of mass cultural forms like the media, cinema and sport), and Marxist and postcolonial theories. The thrust of his research has been to develop a theoretical and empirical critique of postcolonial theory and postmodern thought. At the same time, he has argued for a dialogue with postmodern-inspired frameworks of knowledge and to creatively integrate them to overcome the serious deficiencies of many modernist understandings of human social reality (which have translated into arrogant and teleological assumptions). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In this episode, KJ and Gaurav talk about the assembly election results in Maharashtra with Indian Mango (a Maratha from Marathwada) and a Kannadiga from the coast.

Modi-Yogi Planning Big Strategy Against Muslims | KisanAndolan की वापसी | Hindutva Wave | Baba Ramdas

The discourse in India today on the issue of the Muslim community seems to swing between two contrary positions.According to the Hindu nationalist narrative, Muslims are a monolithic religious category whose presence justifies the need for greater Hindu solidarity. On the other hand, there is the narrative offered by liberals, who claim to protect Muslims as a religious minority to defend Indian democracy.A new book by the scholar Hilal Ahmed, A Brief History of the Present: Muslims in New India, departs from these unidimensional notions of Muslim identity. It applies concepts from political science, history, and political theory to provide a much more nuanced view of India's Muslim community.Ahmed is an associate professor at the Centre for the Study of Developing Societies (CSDS), where he is also associated with the Lokniti Programme for Comparative Democracy. He is an authority on political Islam, electoral behavior, and Indian democracy.Ahmed joins Milan on the show this week to talk about “substantive Muslimness,” the meaning of Hindutva, and what exactly is new if the “new India.” Plus, the two discuss the state of the political opposition and the BJP's vulnerabilities.Episode notes:             1. “Identifying the New India (with Rahul Bhatia),” Grand Tamasha, September 25, 2024.2. “What Really Happened in India's 2024 General Election? (with Sanjay Kumar),” Grand Tamasha, September 18, 2024.3. Hilal Ahmed, “CSDS-Lokniti post-poll survey: The three main takeaways,” Hindu, June 7, 2024.4. “Decoding the 2024 Indian General Elections (with Sunetra Choudhury and Rahul Verma),” Grand Tamasha, June 6, 2024.5. “Neha Sahgal on Religion and Identity in Contemporary India,” Grand Tamasha, June 30, 2021.

India, the world's most populous country, is ruled by Narendra Modi who is the head of the Bharatiya Janata Party, the BJP. He first became prime minister in 2014 and has been reelected twice since though in 2024 with much lower margins. Before coming to power in Delhi he was chief minister of the state of Gujarat where he presided over a major massacre of Muslims. Modi and the BJP promote Hindutva, Hindu majoritarianism. It is laced with Islamophobia. Modi is allied with India's billionaire class who control the country's major media and function as cheerleaders for a regime that gags democracy, free speech, and dissent. Recorded at Surrey Public Library.

What is neoliberalism? What is the nature of US capitalism today? How does the dollar act as a function of US imperialism? Listen in to the brilliant Radhika Desai.    Dr. Radhika Desai is Professor at the Department of Political Studies, and Director, Geopolitical Economy Research Group, University of Manitoba, Winnipeg, Canada. She is the author of Geopolitical Economy: After US Hegemony, Globalization and Empire (2013), Slouching Towards Ayodhya: From Congress to Hindutva in Indian Politics (2nd rev ed, 2004) and Intellectuals and Socialism: ‘Social Democrats' and the Labour Party (1994), a New Statesman and Society Book of the Month, and editor or co-editor of Russia, Ukraine and Contemporary Imperialism, a special issue of International Critical Thought (2016), Theoretical Engagements in Geopolitical Economy (2015), Analytical Gains from Geopolitical Economy (2015), Revitalizing Marxist Theory for Today's Capitalism (2010) and Developmental and Cultural Nationalisms (2009). She is also the author of numerous articles in Economic and Political Weekly, International Critical Thought, New Left Review, Third World Quarterly, World Review of Political Economy and other journals and in edited collections on parties, political economy, culture and nationalism. With Alan Freeman, she co-edits the Geopolitical Economy book series with Manchester University Press and the Future of Capitalism book series with Pluto Press. She serves on the Editorial Boards of many journals including Canadian Political Science Review, Critique of Political Economy, E-Social Sciences, Pacific Affairs, Global Faultlines, Research in Political Economy, Revista de Economía Crítica, World Review of Political Economy and International Critical Thought   I.G. @TheGambian Twitter: @MomodouTaal @CTayJ

Every simple story about it is wrong: Hinduism contains multitudes. And it went into the directions it did for specific reasons. Manu Pillai joins Amit Varma in episode 405 of The Seen and the Unseen to describe the role of history in the shaping of Hinduism -- and Hindu nationalism. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Manu Pillai on Twitter, Instagram, LinkedIn, Amazon and his own website. 2. Gods, Guns and Missionaries: The Making of the Modern Hindu Identity -- Manu Pillai. 3. The Deccan Before Shivaji — Episode 98 of The Seen and the Unseen (w Manu Pillai). 4. Our Colorful Past — Episode 127 of The Seen and the Unseen (w Manu Pillai). 5. Kerala and the Ivory Throne — Episode 156 of The Seen and the Unseen (w Manu Pillai). 6. The Multitudes of Our Maharajahs -- Episode 244 of The Seen and the Unseen (w Manu Pillai). 7. Jeff Bezos on The Lex Fridman Podcast. 8. The Changing Forms of Creativity -- Episode 72 of Everything is Everything. 9. Hardcore History — Dan Carlin. 10. Devdutt Pattanaik and the Stories That Shape Us -- Episode 404 of The Seen and the Unseen. 11. Fixing the Knowledge Society -- Episode 24 of Everything is Everything. 12. Robert Sapolsky's biology lectures on YouTube. 13. William Dalrymple kicking off a controversy. 14. Who We Are and How We Got Here — David Reich. 15. Early Indians — Tony Joseph. 16. Tony Joseph's episode on The Seen and the Unseen. 17. The Evolution of Everything — Matt Ridley. 18. The Evolution of Everything — Episode 96 of The Seen and the Unseen (w Matt Ridley). 19. Merchants of Virtue -- Divya Cherian. 20. The Logic of Collective Action — Mancur Olson. 21. Caged Tiger — Subhashish Bhadra. 22. Subhashish Bhadra on Our Dysfunctional State — Episode 333 of The Seen and the Unseen. 23. Much Maligned Monsters -- Partha Mitter. 24. Literotica. 25. Genealogy of the South-Indian Gods -- Bartholomaeus Ziegenbalg. 26. The Big Questions -- Steven Landsburg. 27. State, Politics, and Cultures in Modern South India: Honour, Authority, and Morality -- Pamela Price. 28. The Broken Script — Swapna Liddle. 29. Swapna Liddle and the Many Shades of Delhi — Episode 367 of The Seen and the Unseen. 30. The History of British India -- James Mill. 31. Vindication of the Hindoos -- Charles Stuart. 32. Tuḥfat al-Muwaḥḥidīn -- Ram Mohan Roy. 33. Devangshu Datta Traded His Corduroy Pants — Episode 348 of The Seen and the Unseen. 34. Satyarth Prakash -- Dayanand Saraswati. 35. Gulamgiri -- Jyotirao Phule. 36. How the BJP Wins — Prashant Jha. 37. The BJP's Magic Formula — Episode 45 of The Seen and the Unseen (w Prashant Jha). 38. Three Statesmen -- BR Nanda's biographies of GK Gokhale, MK Gandhi and Jawaharlal Nehru. 39. Essentials of Hindutva -- Vinayak Savarkar. 40. Savarkar: The True Story of the Father of Hindutva -- Vaibhav Purandhare. 41. Hindutva and Violence: VD Savarkar and the Politics of History — Vinayak Chaturvedi. 42. Vinayak Calling Vinayak -- Episode 385 of The Seen and the Unseen (w Vinayak Chaturvedi). 43. The Savarkar Boxset -- Vikram Sampath. 44. Savarkar and the Making of Hindutva -- Janaki Bakhle. 45. Niranjan Rajadhyaksha Is the Impartial Spectator -- Episode 388 of The Seen and the Unseen. 46. Anne with an E -- Moira Walley-Beckett. 47. Arcane -- Christian Linke and Alex Yee. This episode is sponsored by CTQ Compounds. Check out The Daily Reader and FutureStack. Use the code UNSEEN for Rs 2500 off. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘Open-Source Religion' by Simahina.

India's Near East: A New History is an important new book by the scholar Avinash Paliwal.The book traces the history of how New Delhi has grappled with the twin challenges of forging productive ties with its eastern neighbors—namely, Bangladesh and Myanmar—while building a robust administrative state in India's Northeastern states.It is the story of a state's struggle to overcome war, displacement and interventionism, but which exposes the limits of independent India's influence both inside and outside its borders.Avinash joins Milan on the show to talk more about his new book. Avinash is a Reader in International Relations at SOAS University of London, where he specializes in South Asian strategic affairs.Avinash and Milan discuss India's state-building experience in the northeast, the fate of the “Look East” and “Act East” policies, and India's often contentious relations with both Burma and Bangladesh. Plus, the two discuss how two factors—China and Hindutva— are remaking India's approach to the near east.Episode notes:1. “What the Taliban Takeover Means for India (with Avinash Paliwal),” Grand Tamasha, September 15, 2021.2. “Binalakshmi Nepram on the Realities of India's Oft-Forgotten Northeast,” Grand Tamasha, June 3, 2020.3. Avinash Paliwal, “Bangladesh on razor's edge: Why India must wake up to the looming economic crisis and political instability to its east,” Indian Express, December 13, 2022.

Danny and Derek are joined by Rhys Machold, senior lecturer in international relations at the University of Glasgow, to talk about how India tries to achieve homeland security through its relationship with Israel. They talk about the watershed 2008 Mumbai attacks (aka 26/11), the origins of India's relationship with Israel, the latter's security tech industry, post-Mumbai attack ramifications like Modi and Hindutva's rise, and how the concept of homeland security permeates many aspects of the culture. Buy a copy of Rhys' book Fabricating Homeland Security: Police Entanglements Across India and Palestine/Israel. And don't forget to get your copy of Matt Christman's Book ¡No Pasarán! here. Further Reading: Lisa Stampintzky Disciplining Terror: How Experts Invented 'Terrorism'

The son of Fijian-Indian immigrants, Salvin is an activist/poet/director/comedian. Growing up in Sacramento, and feeling disconnected from his roots, he found his voice first as a slam poet, and now through advocacy for the Khalistani cause of an independent Punjabi homeland. He talks about his life as a slam poet, his advocacy work, and more!