Podcasts about Hindutva

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, host Miata Tan is joined by guests from the South Asian Coalition, an emergent national network committed to collective liberation and solidarity. Together they explore what it means to build South Asian political power in this moment—and how cross-movement solidarity can shape a more just, multiracial future. Learn more about the South Asian Coalition Website | Instagram | Policy Priorities   The South Asian Coalition was convened in October 2024 by: Manavi, Alliance of South Asians Taking Action, Muslims for Just Futures, and Raksha.   Transcript ​[00:00:00]  Miata Tan : Hello and welcome. You are tuning in to APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan. Tonight, we're focusing on South Asian communities and the organizers working to build political power. South Asians are one of the fastest-growing racial groups in the United States, Over six million people [00:01:00] and roughly a quarter of the Asian American population. South Asian is used as a broad umbrella term for people with roots in countries such as India, Pakistan, Bangladesh, Nepal, Sri Lanka, and sometimes Afghanistan. Though exact definitions can vary across communities and organizations. And as we'll talk about tonight, within the South Asian diaspora who call the United States home, you have a mix of nationalities, religion, immigration status, and more. Tonight, I'm joined by four people working to address the issues impacting South Asian communities in the US and beyond. At a time when questions of belonging, safety, and political power continue to shape immigrant communities across the country, South Asian organizers are building new forms of solidarity while also grappling with the diversity and complexity within their own communities. The first voice you'll hear is Sabiha Basrai Sabiha is the daughter of Muslim Gujarati immigrants and has been [00:02:00] organizing with the Bay Area-based Alliance of South Asians Taking Action, or ASATA, since 2009. Here's Sabiha helping us to understand how South Asian political organizing has evolved in the United States, especially in the post 9/11 era Sabiha Basrai: Thanks for the opportunity to do some reflection this year marks the 25th anniversary of 9/11, which was a real a political flashpoint that absolutely changed my life because I was a 19-year-old college student trying to figure out a lot of things about how the world works and my place in it, and my own identity and the multiple identities I hold. Uh, and also where my responsibilities lied in solidarity, not just with other Muslims who were being targeted, but our broad immigrant diasporas and allies, uh, who have experienced discrimination in different forms from the state. So thinking about the ways in which- organizing happened in the, months and years after 9/11 to support immigrant [00:03:00] rights that was really a time in which new projects formed, um, or existing projects kind of found a new focus. ASATA as an organizing project, as a group of volunteers, has both done things like shown up to support folks being called up for the NCR's Special Registration Program and also participate in direct action protests in solidarity against the war, and has continued to be part of coalitional work regionally in the Bay Area. And, you know, more recently, uh, when we think about the ways in which our communities under, are under increased pressure with the Trump administration's immigrant policies, there have been also opportunities to build more relationships and make sure that as we advocate for our community's rights, we're doing so in formation with others, not just focusing on one particular bad piece of legislation, but connecting that to a larger story, to really build towards liberation for all of us. I'll [00:04:00] just add, too that those relationships that were kind of seeded and invested in in that moment of crisis and anxiety and fear have endured in many ways to now. The fact that that very ecosystem is actually growing in this moment is a testament to the relationships that were built in those days. Miata Tan : That was Sabiha Basrai grounding us in the history of South Asian political organizing in the US. As she mentioned, for many South Asians, 9/11 marked a particularly mobilizing moment, one that helped our communities organized and built solidarity. To help us better understand how that moment influenced the evolution of progressive South Asian activism, we now turn to Deepa Iyer, South Asian American writer, strategist, and lawyer. Deepa leads projects on solidarity and social movements at Building Movement Project and brings more than 25 years of experience in Asian American organizing and advocacy Deepa Iyer: I think that I would say that there [00:05:00] were, looking back, a couple of trends and themes that we can pull out from that time. one is that there was definitely a shift in the general consciousness of South Asian communities about our place in American society, our understanding of racism, Islamophobia, and also the role of the state. And so we had a situation where both hate violence and state violence were actually being endured by South Asian, Muslim, Arab communities. And so I think that there was a shift in the ways in which our communities began to think about ourselves in the United States. A second piece is the growth of a field, an ecosystem of South Asian organizations in the wake of the attacks and the global war on terror. So we began to see a lot of groups that were actually formed or becoming more staffed up in the weeks and months after 9/11. For example, the Sikh [00:06:00] Coalition was actually birthed the evening of the attacks, and an organization that I was close to, SALT, was also emerging and forming in the months after 9/11 as well. So we began to see that a, a field was growing. And the third, sort of theme I would point out that Sabihah alluded to is this sense of solidarity, that instead of sort of being siloed as, you know, South Asians working within just our communities and just talking about certain specific issues, there was real sense that we needed to collaborate and build bridges with Arab, Muslim, Sikh, and, Black communities in the United States to understand the trajectory of racism and xenophobia, and how they were all kind of coming together in the weeks after 9/11. Those three themes and trends are what, when I look back, I see coming up over and over again in our messaging and in our advocacy. Miata Tan : [00:07:00] That was Deepa Iyer, as you heard from Deepa, collaboration across movements was essential in helping South Asian communities to understand and respond to the waves of xenophobia in the wake of 9/11. Now we turn to Rajiv Narayan and Farah Mahesri, who lead national policy work at the Alliance of South Asians Taking Action, or ASATA together they launched and now co-lead ASATA's new political base building group, ASATA Power. Rajiv begins by reflecting on what South Asian communities are facing today and what has and hasn't changed since 9/11. Rajiv Narayan: I think unfortunately many of the challenges present in the early 2000s remain today. They take new form. Some have evolved and transformed, but they were ex- existed in, in much the same form following 9/11. One of the, the instances in which I, I learned about that is at the recent South Asian Coalition convening where we did this exercise in mapping a number of [00:08:00] historical and present day events, as well as a future vision of things that are important to our organizations and to our movements. And something that we reflected on together in the convening is that a number of these attacks on our communities have waxed and waned, uh, at different periods in time, dating back to the, the 1960s and truly at, even at the beginning of, you know, the 19th century and the late 18th century. And so, to answer your question specifically, in the early 2000s, like Deepa and Sabihah mentioned, we've dealt with, uh, an incredible expression of Islamophobia of, uh, anti-Brown and anti-Black racism and hate speech. There was a, in, in general a skepticism and unwelcoming of South Asian communities. And unfortunately with the current federal administration and political discourse in our country, uh, a number of those same themes are relevant today and take on similar forms, whether they're in [00:09:00] response to what the federal administration is doing in countries like Iran or previous administrations have done in Afghanistan or Pakistan. I think all of those events underscore all the more so that it's important for our organizations to, organize together, much as we did in the early 2000s, to address these harms, to remember what they look like at previous stages of history, and to fight to prevent them again from happening in the future. Miata Tan : Farah, perhaps you could speak a bit to the organizing. What did that look like, a few years ago, and what does that look like today? How has that changed? Farah Mahersi: Rajiv and I started ASATA Power a couple of years ago specifically to be able to look forward to practice radical imagination, and fight for not just protection of our communities, which we will always do. That is built into our DNAs. It's what we know. It's how we move. And also to fight for things that we want, to build the world that we want to live in so that we're not constantly caught in these cycles. And as we're doing [00:10:00] that, we are learning a lot about how organizing is happening today, the BLM movement, Black Lives Matter, and incredible street power, but also that movement's ability to change our national discourse and change what is baseline, what we should be demanding, and how we are visioning a future that is built on policies governance and hard material changes in our lives is profound. beyond that, also the Palestine solidarity movement over the last couple of years has rewritten every book about organizing. And so I think that it is an interesting moment of both a little bit of sadness, to be honest, that we are still fighting some of these same fights and we are still in some of these same dynamics that we have been for 25 years, and the profound opportunity that we have to build power and to look forward, and I think that is, more true in the Bay Area than it is almost everywhere else. Uh, because of what our workforce looks like, because of the sheer [00:11:00] amount of wealth that is accumulated in this little corner of our world, and also when you look around at the political power and people who hold political power or are running for political power and elected office around the Bay Area, you could really start to see not just how South Asians are increasingly politicized and increasingly looking to build electoral and political power, but also s- very specifically progressive political power. And so when you look to Congress now, The progressive caucus is full of South Asian progressives who are leading the charge, who are doing some of this critical work, that's part of our organizing strategy, is to be part of those conversations and to continue to push and to continue to, again, advocate for policies and changes at that big level to make the future we want possible. Miata Tan : I love that. Coming together to dream and really fight. Rajiv, you are leading this work at the Alliance of South Asians Taking Action. Can you speak more to why the Bay Area [00:12:00] is a, like, a distinct microcosm in this progressive South Asian movement? Rajiv Narayan: Of course. So Farah and I, we both work together at ASATA Power, and ASATA is sort of political power building project within the auspices of, uh, ASATA which has been operating in the Bay Area for more than 25 years now. I think what makes the Bay Area a microcosm of the South Asian diaspora is a tremendous amount of diversity and, uh, a set of interrelated intersectional challenges. So you have, uh, folks of South Asian descent with all different immigration histories. So I'm, for example, a person, um, who has birthright citizenship in the United States as I was born here. But there are folks who immigrated here, like my parents and had to attain their citizenship uh, through the, the US legal system, and folks beyond that who are refugees or asylees or are undocumented due to a variety of political and social and economic pressures. And so we all coexist in this same space across an economic gradient. So there are folks [00:13:00] who are very well compensated in the tech sectors and healthcare sectors sometimes, uh, characterized, uh, as part of a, a model minority myth, um, as representatives of the South Asian diaspora, um, within the San Francisco Bay Area and the United States broadly. And then there are whole variety of South Asians who are working in less well-compensated, often quite exploited industries. For example, in, care industries as people who are providing childcare or senior care services, people who are working in the restaurant industry folks who are lesser compensated within healthcare as well as in tech industries and other ways. Of course, those economic positions interact with the political and legal system. So for example, even if a person might be, um, well-compensated in a tech job in the Bay Area, um, which they attained by way of an H-1B visa that person might be subject to exploitative labor conditions based on the, uh, the legal configuration of how H-1B [00:14:00] visas are treated. For example, that you depend on your employer for your immigration status in this country, which changes the worker-employer relationship in a way that makes it very difficult to identify workplace abuses. beyond that, we also have a diverse range of South Asians across the age gradient. So we have folks who are quite young, who are in Gen Z, and are entering politics in a completely different way than somebody like myself or Deepa entered politics at, in earlier in, in our lives and experience it today, which provides an opportunity for us to learn from earlier generations and to also share lessons from our political experience. So like with many things, the Bay Area has it all, the good and the bad, and ASATA and ASATA Power work within that, that space to identify opportunities for solidarity. Miata Tan : That was Rajiv Narayan and Farah Mehestri. Through their work with the Alliance of South Asians Taking Action, or ASATA, Rajiv and Farah are helping to build South Asian political power here in the Bay Area and [00:15:00] nationwide. The ASATA team and all four of our guests tonight are connected through the South Asian Coalition, a network of local and national organizations focused on advancing policy issues affecting South Asian communities and building shared spaces for strategy and collaboration. To better understand this evolving movement of progressive South Asian action, let's return to Deepa Iyer, who shares how and why this coalition came together Deepa Iyer: Yeah. I really appreciate Rajiv bringing up, um, how- what is happening in the Bay Area is part of a larger movement. And what I would say about this ecosystem, this field that I talked about earlier, and I've been able to understand this through the course of the work I've done, but also a book I've written about post 9/11 America, is that so much happens on the coasts, and we often forget that there are organizations and are communities that are really [00:16:00] growing in other parts of the country, right? You know, I grew up in Kentucky, um, and there are places like Kentucky and Indiana where you are seeing, um, more South Asians settle and build their lives there. So one of the things that I think has been important in thinking about as we come up on this 25th anniversary of 9/11 is how our coalition of South Asian groups, how that field has grown with these additional organizations, in geographic areas that are different, as well as the ways in which folks are organizing. So now we've got, for example, groups that are working with Bhutanese refugees or Nepali-speaking community members, or groups that are organizing around the exploitation of community members based on caste. These are, um, really important movement interventions and organizations that are growing. one of the key aspects of network infrastructure is the ability to connect with each other, [00:17:00] not to flatten our experiences and say we're all the same, but to actually find some threads of commonality in our shared struggle and our experiences, and to also know that together as collectives, as Farah mentioned earlier, we can actually build the futures that we wanna see. One of the really, I think, inspiring pieces of coalition building that I've been fortunate to work with and support along with, um, everyone here is the South Asian Coalition, which is this emergent network of now 35 organizations around the country, and this coalition really seeks to build relationships and strengthen relationships, engage in peer learning and skills building, make it clear that there are certain policy issues that we need to uplift and to advocate around, and to create opportunities and pathways for solidarity with larger movements. This coalition and the infrastructure that it's been [00:18:00] creating is a way for us to look at our ecosystem of South Asian organizing in this moment, and to really see what happens when we galvanize our power collectively. Miata Tan : and Deepa, can you share a bit about the various co-conveners that make up the South Asian Coalition?  Deepa Iyer: So the South Asian Coalition, um, as we've mentioned, is this emergent network of groups that address various issues but are aligned around shared values. And the groups that really came together to co-convene it include Asad the Power, as well as Muslims for Just Futures, Raksha, which is an organization in the South, and Manavi, which is based in New Jersey. And these four organizations really had the vision to set up the structure for the coalition. the organization where I work at, Building Movement Project, supports the coalition through infrastructure, so providing facilitation, providing resources, policy analysis, and creating the container to support [00:19:00] movements in that way, which is so critical for coalitions. Miata Tan : That was Deepa Iyer a South Asian American writer, strategist, and lawyer. after the break, we'll hear more from organizers and advocates working to address issues shaping South Asian communities today. Stay with us  [00:20:00] [00:21:00] that was “Phenom” by Thao and the Get Down Stay Down. You are tuned into [00:22:00] APEX Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miada Tan. Tonight, I'm joined by four people who are working to address the issues impacting South Asian communities in the US and beyond. Back in March, organizers, advocates, and community leaders from across the country gathered in Washington, DC, for a national convening focused on the challenges and possibilities facing South Asian communities today. Here's Sabiha Basrai with the Alliance of South Asians Taking Action, or ASATA. She speaks about how this coalition of progressive South Asian groups formed and why this moment called for it. Sabiha Basrai: So this new emergent South Asian Coalition had its first convening in Washington, DC in March, and this was, the culmination of, a little over a year of monthly Zoom calls which started because [00:23:00] we knew we were on the verge of a Trump re-election. Uh, we knew that there was this ecosystem of South Asian activism and organizing across the country. Some of us knew each other from previous collaborations, but some of us didn't. New organizations were forming, and there was this recognition that we need each other in order to face what's coming, and we are stronger together. And we know that being South Asian is not a monolith, uh, that we deal with within our own communities based on labor exploitation, caste discrimination, anti-Muslim violence. And when we talk to each other, when we connect, we give ourselves the best chance at being able to move through those pieces of pain and build towards a future where we can all feel a sense of belonging, feel represented, and an agency in shaping that future together. So what started with a few conversations with a few folks, grew steadily [00:24:00] and, um, and through some intentional work to, to kind of invite each other in, which is of course an ongoing process, we were able to unite under this umbrella called the South Asian Coalition. Uh, we committed to some shared political points of unity and kind of community agreements to really set some expectations with one another on how we could move well in formation. And, made sure we had pathways to share information with each other so that someone like me working in Oakland could understand what, uh, someone working in Texas or in Georgia was facing, what local policy positions they were needing to, to navigate. And, uh, we could give each other advice, give each other moral support, and also sharpen our political understandings. So, uh, these kind of, uh, regular check-ins was one way of just understanding what we were all facing and feeling connected. But, actually being together in person was remarkable. I cannot overstate how much of a difference it makes to be able to share [00:25:00] space and see each other as whole people and not just representatives of a particular organization or a particular issue area, and, have those in-between moments where we actually build, build some friendships. One of the things that was also really important for me to understand when we met together was just how important that intergenerational work is. we had folks in the room who were, in their 50s and 60s who had been doing this work for decades. And we had folks in the room who were in their 20s for whom 9/11 was, something that happened in history. The conversations that were happening across generations informed the way that we think about ourselves as a coalition and helped me also to let go of some of the constraints that, kept my imagination small about what we were capable of. I was really grateful that so many people attended and chose to prioritize that work. It's hard, you know, to take a pause from The daily work to leave, fly to [00:26:00] DC take those risks as well because for many of us, uh, going through TSA is no small thing. There's a lot of harassment and racism that still permeate, you know, these institutions. So not to minimize just the effort that ta- it takes to convene and really make the most of our time together. One of the things that we did while we were in DC together was hold a congressional briefing to really, uh, amplify and share the issues that were coming up for our communities that folks were already working very hard on. Miata Tan : That was Sabiha Basrai with the Alliance of South Asians Taking Action, or ASATA. Now let's return to Rajiv Narayan, another member of the ASATA team and co-lead of their political action group, ASATA Power. Rajiv will take you inside the congressional briefing that Sabiha mentioned and how South Asian organizers from across the country shared the issues shaping their communities and what support is needed now Rajiv Narayan: We in ASATA Power worked in [00:27:00] collaboration with a number of the organizations in the South Asian coalition, to put together a congressional briefing on the issue of South Asians and immigration in the heart of Washington, DC, in the halls of Congress in Capitol Hill. And we were fortunate to do so in collaboration with Representatives Pramila Jayapal and Grace Meng. we had a number of, speakers representing, different perspectives and political struggles within the South Asian, uh, space in the United States, especially as it relates to immigration. So, for example, we had representatives from the Dalit Solidarity Forum talking about the plight of oppressed workers, caste-oppressed workers, in New Jersey working in a Hindu temple.  ​ Dr Roja Sunganthy-Singh – Dalit: I stand here as a Dalit, formerly known as an untouchable in India's caste system, speaking for over two hundred skilled Dalit artisans who were brought to the US from India to build the largest Hindu temple in New Jersey. In their words, ” We are the Indian stone workers of America, workers [00:28:00] rescued by the FBI in twenty twenty-one from forced labor conditions constructing the BAPS temple in New Jersey. we were brought to the US on R one visas and compelled to perform construction labor for over eighty-seven hours a week and paid just a dollar twenty an hour. Rajiv Narayan: We heard from, um, the executive director of the Sikh Coalition talking about Sikh truck drivers and religious workers and their experience under the federal regime's, uh, rule-making efforts. Harman Singh – Sikh Coalition: Uh, Punjabi Sikhs began entering the US trucking industry in large numbers during the nineteen eighties, and Sikh truck drivers and business owners have played a critical role in addressing driver shortages over the past several years. Unfortunately, Sikhs in this critical industry have become the subject of harmful rhetoric and policy from this current administration. These drivers are being excluded solely because of their specific immigration status and regardless of their driving histories, skills, knowledge, or English proficiency.  Rajiv Narayan: We heard from, the executive director of Asian Refugees United, who [00:29:00] spoke about the experience of Bhutanese refugees who have been rendered stateless by the current administration's, deportation efforts Robin Gurung – ARU: Because of the ethnic cleansing campaign of Bhutan government, more than hundred thousand Bhutanese citizens were forced to flee the country. For twenty years, I lived in a refugee camp in Nepal. In 2008, the government of this country came to rescue us. We were promised safety and security. But last year, that promise was broken. As of March 2025, over seventy of our community members are deported to Bhutan, the same country that persecuted us and made us refugees. These community members are kidnapped from their homes and jobs. They have been taken from their routine ICE check-ins. We know due process was not followed. Rajiv Narayan: We also heard from the executive director of Raksha, a domestic violence organization based in the Southern United States that has played an instrumental role in supporting South Asians who have been the victims [00:30:00] and who are now survivors of domestic and intimate partner violence, about the needs for supporting these kinds of organizations, with federal dollars and through the grant-making systems conditions. Aparna Bhattacharyya – Raksha: For thirty years, we have supported community members in navigating interpersonal violence, but also waves of racism and policy backlash.  South Asian and Indo-Caribbean survivors need safe places to turn, safe places that speak their language, understand their unique immigration and cultural needs. Raksha recently had $700,000 in OVC grants terminated by DOGE. additionally, we are still waiting for OVW sexual assault cultural funds for five months, where we have gotten no determination of whether we're getting that funding or not. Five months. Rajiv Narayan: We also heard from, the director of the South Asian American Justice Collaborative, which is currently, before the US Supreme Court in the birthright citizenship case, and [00:31:00] filed this foundational amicus brief detailing the story of South Asians in the United States going back to the 1600s. Klapana Peddibhotla – SAAJCO: Our brief pushes back against this notion that we are forever foreign.  South Asians actually arrived on these shores in the sixteen hundreds, and by the seventeen hundreds, South Asians were already asserting their rights here. In an Afghan immigrant actually fought in the Civil War in the Union Army. by the late nineteenth century, the largest farming group in Central California was formed by Punjabis. Today, South Asians are one of the largest immigrant populations in the US, but many families are caught in immigration backlogs that last for decades and make them vulnerable to the President's executive order restricting birthright citizenship. Rajiv Narayan: Across all of these speakers, you know, the, the, the message became very clear that we have so many different struggles, but they're all [00:32:00] united by a sense of solidarity for each other's political experiences under the same system of exploitation and oppression, and that there, there's so much that Congress can do in this moment to support the South Asian diaspora in the United States and, and even abroad in some cases. for ASATA Power's part, we, had the opportunity to put together over the course of the last year a policy brief on undocumented South Asians, and it was during the congressional briefing that we shared some pretty startling statistics that we, collected and collated from a number of public sources. And so what we were able to identify for the room is that there are about eight hundred thousand to nine hundred thousand undocumented South Asians in the United States, and because there are only six point five million South Asians in the US, both those who are undocumented and those who have birthright citizenship or are otherwise naturalized, refugees, asylees, and, and everyone in between. Of those six point five million South Asians One in eight of [00:33:00] them is undocumented, which is shocking and not something that somebody would understand at the outset given these problematic narratives like the model minority myth and whatever you see these days on X or Twitter about South Asian immigrants. So it's important for us not only to, to set the narrative straight and to identify both the diversity and opportunity for solidarity across our struggles, but to do so in the halls of power and to speak that truth to power directly. Miata Tan : That's Rajiv with ASATA Power reflecting on a recent congressional briefing in Washington, DC he helped to organize alongside other progressive South Asian leaders, organizers, and activists. Here's a snippet of Rajiv's opening remarks at the briefing Rajiv Narayan: I want to draw your attention to the slide behind me, they'll show a couple of images of South Asian community members who've been impacted recently by the horrific policies and practices of the federal administration. These members include Sheraz Fatehali Sachwani, a forty-eight-year-old citizen of Pakistan who died in ICE [00:34:00] detention last December. They include seventy-three-year-old Harjit Kaur, who was arrested during a routine ICE check-in, separated from her family, and deported to India without notice. I should say, I grew up seeing Harjit Kaur behind the counter at Sari Palace in Berkeley. She would help my mom try on saris. Her home was here. Her community was here. You know, these are just some of the names and stories of community members who have been affected by immigration policy as of late, and we hope that you will keep them in mind as you hear from our speakers today. There are many more we were not able to picture or name, but their stories are just as important. We'll be making many asks over the course of today's briefing. Some of those include the following: Congress should not increase funding for ICE or Border Patrol, including providing funds for detention facilities, especially in this funding moment. We have to remember that ICE is not a long-standing American institution. It was created in two thousand and two, recently, as part of the Homeland Security Act following nine [00:35:00] eleven. Miata Tan : That was Rajiv Narayan with ASATA Power speaking at a recent congressional briefing in Washington, DC. The briefing was part of a larger national convening organized by the South Asian Coalition, bringing together progressive South Asian groups from across the country. Now let's return to Deepa Iyer, who leads projects on solidarity and social movements at Building Movement Project here's Deepa reflecting on her takeaways from the congressional briefing Deepa Iyer: I think that there were so many pieces in that briefing that maybe people didn't know about that organizations are struggling with, and part of it is that, um, our communities, and Sabihah said this earlier, are not a monolith, right? And there are so many different ways in which we are experiencing what is happening right now in the United States, the fractures and the fissures that we're seeing. Rajiv spoke so well about the community needs and issues. One thing I'll lift up is actually the impact on nonprofit [00:36:00] organizations. Several of the groups that were, uh, speaking at the briefing noted how the attacks on nonprofits that are specifically working on issues like immigration in terms of losing federal funding and grants, being forced to certify that they are not addressing issues work that deal with undocumented immigrants, as well as the ways in which, um, nonprofit organizations are being, in some ways, seen as doing risky and un-American work. there is the, the exploitation of domestic terrorism as a frame that is being used right now to target certain nonprofit organizations. This is something that I think is not necessarily known to many people in terms of the ways in which national security, immigration issues are also affecting the nonprofit sector as a whole. And where I work at the Building Movement Project, we really look at the nonprofit sector and the health of the nonprofit sector, and we're [00:37:00] seeing that these types of external threats, the spotlight on organizations that are on the front lines, including South Asian groups, um, Muslim groups, Palestinian groups, that are working with, um, immigrant communities, queer and trans community members that are providing- Vital language access, service provision, community safety are really under threat right now, and this includes many of the organizations that were present at the, coalition's convening. So that's something that I also wanna lift up, that in addition to our communities who are facing the impact of the current moment in really acute ways, our nonprofit sector and our organizations are also dealing with a range of constraints and threats and difficulties. So that is one thing that came up over and over again. Miata Tan : That was Deepa Iyer with the Building Movement Project, highlighting the pressures facing the nonprofit sector right now, [00:38:00] especially as it relates to South Asian organizers, advocates, and communities. Let's return to Farah Mahesri with ASATA Pawa.  Farah Mahersi: One of the other things that I am very proud of for this congressional briefing that we did was that it was us telling our own stories and us presenting our own policy recommendations. There was no need to have, like, an expert come in and talk on behalf of our communities or try to represent our communities. We were the experts in the room, and we were really recognized and seen as that. As Rajiv mentioned, you know, there, the room was packed with Hill staffers and congressional staffers who were taking diligent notes as we spoke our truths Miata Tan : That was Farah Mahesri with ASATA Pawa reflecting on the recent congressional briefing she helped to organize, one that brought greater visibility to the experiences of South Asian immigrants. You'll hear more on how South Asian activists, organizers, and community groups [00:39:00] are mobilizing after this. Stay with us ​ Miata Tan : [00:40:00] [00:41:00] [00:42:00] That was Lion on the Hunt by Thao and the Get Down Stay Down. You are tuned into APEX Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan. Tonight, we're talking about South Asian organizing in the United States and how community leaders are responding to immigration challenges, political representation, and the shifting landscape of civil rights back in March, organizers and advocates from across the country gathered in Washington, DC for a national convening focused on the challenges and possibilities facing South Asian communities today. Here's Rajiv Narayan with the Alliance of [00:43:00] South Asians Taking Action, or ASATA, reflecting on the importance of honoring both the diversity of the South Asian diaspora and the shared struggle that connects these communities Rajiv Narayan: Something I appreciate about, your work, Miata, at APEX Express, is to highlight both that diversity of the South Asian diaspora and the many struggles and experiences that unite our political experiences and our commitment to social justice. It, it used to be, and in, in some places it still is the case, that folks will use an over-broad group to represent all of the South Asian diaspora. For example, talking about all Brown people as Indian or Desi or to, to collapse all the differences in our community. And part of the power of the congressional briefing is that we are able to show that what it means to be South Asian is at once an incredibly diverse expression and at the same time a collective expression of solidarity. We can do two of these things at the same time. We can recognize our differences and fight for each other. One of my [00:44:00] favorite takeaways that I, I heard from Deepa at the briefing is that there are some staffers that came up to her and said, “I've never heard my story, my experience, my political struggles represented in a panel in this building in front of other congressional staffers.” And that's something that we can do, and we should do more of. There are so many ways in which we can tell the stories and highlight the campaigns of folks from different parts of the South Asian diaspora who are all fighting for a better life for all of us. Miata Tan : That was Rajiv Narayan with ASATA, in the recent congressional briefing that Rajiv helped to organize through the South Asian Coalition, organizers also pointed toward the future of South Asian organizing in the United States and the role of a new generation shaping it. back to Deepa Iyer with Building Movement Project. Here, Deepa Iyer: Some of the young folks that are entering or working at nonprofits now, supporting South Asian nonprofits don't have a living memory of 9/11 and the global war on terror, [00:45:00] and they have been politicized in different ways, right, over the last eight years, for example, the pandemic global wars, et cetera. And so there are a couple of ways in which I've been thinking about how we can support South Asian young people. so for example, how can we share historical analysis and political analysis so that young people understand that they are part of a trajectory of South Asian activism that actually started well before 9/11, before the 1960s, right, and that continues to today, so they don't feel fragmented. So that's something I've been sitting with a lot. Another is around pathways into public service and community service and into the nonprofit sector. So how could we support young people in terms of building their skills, in having pathways open to them into our nonprofit organizations? And then finally, how do we support them, um, so that they, can do this work for the long run? You know, we all struggle with burnout, we all [00:46:00] struggle with sustainability. what are some lessons learned that we can pass on? What are some best practices? that's something that's been sitting with me quite a bit since the gathering that we had, and I hope that the coalition will really think about, supporting young people's leadership and finding different avenues and pathways to do that. Miata Tan : That was Deepa Iyer reflecting on how movements can better support the next generation of South Asian organizers. Within the South Asian coalition, that work also means building long-term infrastructure for better collaboration. Now back to Sabiha Basrai with ASATA. Sabiha Basrai: I'm also really appreciating that the South Asian Coalition is this model for creating a container for many, many organizations to unite as a group while maintaining regional focus and individual issue priorities. I also wanna name that the place where I first learned how to do national coalition work was as a member of the National South Asian Coalition that ASATA had been part of. [00:47:00] It was facilitated by a group called SALT which played such a critical role in the post 9/11 era and continued to then work on DACA, creating resources for undocumented South Asians, along with other issues facing our diverse diasporas. And SALT closed a few years ago. It was a decision that I don't understand and was- has really left me with a lot of sadness and confusion. but I al- I know that sometimes institutions do end, but that the work does not end and the relationships do not end. And the South Asian Coalition is this emergent space that, um, is not led by any one organization. it is a space that is being invested in collectively, and we're really moving at the speed of trust so that we can be really laying that strong foundation that supports the work ahead. I'm really sitting with the ways in which sometimes this labor of Building the container, creating the container, [00:48:00] investing in the network. It's sometimes invisible labor, but it is the most critical because without it we can have moments of mass mobilization, but then that wasn't actually building any power over the long term. And I'm really looking forward to all of the very good work ahead, because I trust the relationships and the containers that we're building. Miata Tan : That was Sabiha reflecting on the collaborative infrastructure that the South Asian Coalition is helping to build. Now let's return to Deepa Iyer. I asked Deepa what campaigns are on the horizon for the coalition, especially as this year marks 25 years since 9/11. Deepa Iyer: As Sabiha mentioned, the coalition is a space for invested leadership, and so there are lots of different campaigns that groups within the coalition are eyeing and taking on. One of them Rajiv mentioned already is the fight around birthright citizenship. And so there are groups like SACHCO and others that showed up with a South Asian [00:49:00] delegation at the Supreme Court on April 1st when that case was being heard, and it was really great to see so many South Asians out there in a delegation along with other communities, to raise their voices on this really vital, pivotal issue. And so that is a campaign that some of the groups within the coalition are going to continue to be lifting up as we get the results of that case and moving forward. Another one that you mentioned, is around the 25th anniversary of 9/11, and there are groups that are considering, along with others in other movement spaces what does narrative strategy look like as we go into this time period? How do we think about the fact that we're marking the 25th anniversary in the same year that we're marking the 250th anniversary of the United States, right? how do we use 9/11 and its anniversary as a lens through which we understand empire, through which we understand the ways in which domestic [00:50:00] policies are being recirculated against other communities? And also this piece around awareness and education. this is an opportunity to share some of the personal experiences that many of us have around that moment in time, but also the ways in which our communities have built up themselves as well as the solidarity with other communities. So I think there are lots of ways in which organizations are thinking about that anniversary and how they can, utilize that moment, to draw greater attention to our community's experiences. Miata Tan : Rajiv, Farah, would you like to add anything about upcoming campaigns and how you're thinking about the South Asian political power movement moving forwards?  Rajiv Narayan: Yeah, I'm happy to talk about one sort of continuing campaign, which is that, like I mentioned, we put together this policy brief on undocumented South Asians, and we had this great opportunity to circulate and talk about it on Capitol Hill in DC. But it's also important for us to bring that story home. And so part of [00:51:00] what we'll be doing, um, for the remainder of, of this year is identifying opportunities to do town halls both, with community members and potentially with elected officials to help educate, do political education about the nature of undocumented peoples in the South Asian community. A large part of what we did in that policy brief is to collate all these numbers to tell you, how many folks might be undocumented, what is the proportion of undocumented people in the South Asian community. But an important, equally important contribution of that report is the nature of undocumented experiences. Why do people become undocumented? What are the factors that put them in that position, and what does it mean for a person to become undocumented? How can we support them, not just in different policy prescriptions, but also the ways that we talk about undocumented people and the South Asian community as a whole? So that'll, that'll be, um, a focus that we have, uh, and a contribution that we hope to make both in the, the Bay Area and beyond.  Farah Mahersi: I'll add to that, that it is election year. It is [00:52:00] a… I feel like we say every election is a critical election, and I do believe that that is very true this year. And so ASATA Power, as a political organization, will be making endorsements and talking through not just that it is important to vote, but it is really important and critical for us in this moment to vote for progressive candidates who are part of our, what is often called like a build coalition, who are here to help us build this world that we are dreaming of, who are aligned on policy positions. The other thing that we are working on locally and nationally is around the war budget. So as a group that has been so directly impacted by the global war on terror 4.5 million Muslims around the world who have been killed by US war-making in that global war on terror, and just watching kind of what the United States foreign policy in particular over the last couple of years has been, we have a particular point of view and a particular interest on tracking and watching things like the [00:53:00] largest, request for a defense budget in US history. How are those dollars being spent, And how those dollars that are being spent abroad to do war-making are also having a boomerang effect and coming back to impact our communities at home. So the same technologies that were developed and used in war-making through the global war on terror that impacted, uh, so many of our communities around the world for 25 years, a lot of that is the same technology that ICE is now using to go after undocumented South Asians in the United States, right? And so that's another way in which we really see our struggles are interconnected, and that we are wanting to dismantle als- a lot of these systems of harm, and also, again, at that intersection between both hate violence and state oppression that's happening. Miata Tan : That was Farah Mahestri with ASATA and ASATA Power. As she shared, ASATA Power is focused on the midterm elections and how war spending and post 9/11 policies continue to affect South Asian communities today. [00:54:00] To close out, we return to another ASATA organizer, Sabiha Basrai. Sabiha Basrai: So I wanted to bring the conversation back locally to the Bay Area again, and just thinking about, the Alliance of South Asians Taking Action, which is, part of a network of AAPI and Asian organizing in the Bay Area as a space where South Asians progressive South Asians can actually build community, sharpen our political analysis, embrace our responsibilities here in the Bay Area in this political moment. And just also, lifting up that ASATA currently is working on things like the Oakland Arms Embargo or local community defense against ICE , environmental justice projects, and also looking for more ways to fight supremacist ideologies of Hindutva but in collaboration with anti-Zionist Jewish community activists. these are opportunities that we have here in the Bay Area. And also thinking about ways that we participate in mobilizations. Like, we show up for Reclaim MLK Day, [00:55:00] International Working Women's Day, May Day, the Trans March every year because we understand our responsibility to show up and to show up consistently. And so when I think about the South Asian Coalition and this moment of, okay, we've been trying to- we've built- been building towards this convening and this congressional briefing, and now we're on the other side of this moment, and we are kind of reflecting and coming back together around how we maintain this energy. Also wanted to highlight,  Some of the amazing work that many of our coalition members are, are already doing. One is Savaira, so Savaira United Against Supremacy is actually a coalition of work as well, they focused, their energy on addressing Hindu nationalism and and Hindutva ideology and the, and the many ways in which, the supremacist ideology is kind of insidiously part of institutions, policy even cultural work, uh, within our diaspora. they're so committed to both, like, [00:56:00] resisting the tides of hatred but also combating all forms of supremacist politics and the intersections between them. so their, their work has been a big part of my political education, and I'm really glad that they're part of this coalition. Every member of the coalition is bringing analysis and experience that cross-pollinates to the rest of us. So I'm looking forward to just more of that   also considering what ASATA's role is and how ASATA working in the Bay Area alongside so many other amazing organizing projects here can be strengthening those relationships nationally. Miata Tan : That was Sabiha Basrai with the Alliance of South Asians Taking Action, or ASATA.  This is APEX Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. APEX Express airs every Thursday evening at 7:00 PM. And with that, we're at the end of our time here [00:57:00] tonight. We really appreciate you for tuning in to listen, and a huge thank you to our wonderful guests. For a transcript of tonight's episode, please visit our website. That's kpfa.org/program/apex-express  We've also added links on the episode page for tonight's show so you can learn more about the South Asian Coalition, ASATA, and all of the organizations we've talked about tonight, along with their upcoming campaigns as well. APEX Express is produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me, Miata Tan. Get some rest y'all. The post APEX Express – 5.28.26 – Building South Asian Power appeared first on KPFA.

In the third installment of The Weekly Wolfson on No Way, Jose!, host Jose Galison teams up again with journalist Matt Wolfson for a penetrating look at the dual pillars of modern diaspora politics—Zionism and Hindutva—rebranded as pure “meritocracy.” The conversation exposes how these ethnic nationalist movements have skillfully masqueraded as champions of high-IQ, high-achieving outsiders while quietly advancing coordinated group interests inside American institutions. Wolfson breaks down the mechanics of this supremacist alliance, revealing how it operates through donor networks, media narratives, and strategic political placements that prioritize group loyalty over genuine national merit.Jose and Matt zero in on key figures and entities at the heart of this convergence, including Vivek Ramaswamy's rapid rise, JD Vance's evolving alignments, and tech giants like Oracle that exemplify the fusion of Silicon Valley capital with these dual diaspora agendas. They unpack the shared playbook of both movements—framing criticism as bigotry while leveraging immigration pipelines, elite capture, and narrative control to consolidate power. This episode delivers unflinching ethnopolitical analysis that connects the dots most mainstream outlets refuse to touch. Tune into No Way, Jose! for the kind of raw, pattern-recognizing discussion you won't find anywhere else.Read Matt's Work: https://libertarianinstitute.org/articles/supremacist-alliance-the-zionist-hindutva-hijacking-of-america/Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#MeritocraticSupremacy, #ZionismAndHindutva, #DiasporaAlliance, #SupremacistAlliance, #VivekRamaswamy, #JDVance, #OracleTech, #HindutvaPolitics, #ZionistInfluence, #Ethnopolitics, #WeeklyWolfson, #NoWayJosePodcast, #JoseGalison, #MattWolfson, #DiasporaPolitics, #MeritocracyMyth, #SiliconValleyPower, #DualPillars, #VivekJDAlliance, #RealTalkPolitics

Dr. Nasir Akhtar claims Wazir Khan was a sinner acting against Islam when he ordered the execution of the Chote Sahibzade at Sirhind. This episode exposes that claim as a deliberate and calculated lie.What Dr. Nasir Akhtar conceals is Surah Al-Kahf of the Quran which explicitly sanctions the execution of children who will grow up to spread kufr and fitnah. Wazir Khan was not acting against his faith. He was acting in complete accordance with it. Dr. Nasir Akhtar knows this which is why he never calls Aurangzeb a kafir despite his own misconstruction of the term, because contemporary Mughal sources explicitly confirm Aurangzeb killed Sikhs for Islam not for political reasons.Dr. Nasir Akhtar is not an isolated academic. He belongs to the same school of thought as Puneet Sahani. Where Sahani attacks Sikhs openly for resisting Hindutva, Akhtar does it subtly, presenting Muslims as viable Sikh allies while concealing centuries of Hindu Muslim cooperation against Sikh sovereignty in Punjab.The Chote Sahibzade died for Sikhi. The historical record confirms it. The theological sources confirm it. This episode proves it.

In this episode of the Blood Brothers Podcast, Dilly Hussain spoke with the prominent British Kashmiri liberation advocate, Muzzammil Ayyub Thakur. Topics of discussion include: What is the current situation in Indian occupied Kashmir? The ethnic and religious displacement of Kashmiri Muslims. The Hindutva-Zionist nexus, and Modi and Netanyahu's "civilisational" alliance. The similarities between Greater Israel and Akhand Bharat (Greater India). Why has India successfully concealed all this from the international community without receiving the backlash that Israel has? Why does Palestine and Arab causes dominate the Ummah's conscious? The significance of Bangladesh's 2024 revolution. What tangible and proactive actions can Muslims in the West take for Kashmir? FOLLOW 5PILLARS ON:    Website: https://5pillarsuk.com YouTube: https://youtube.com/@5Pillars Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://x.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

In Madhya Pradesh, a faith is on trial. Prayer meetings and churches are raided. Pastors are framed and silenced under "forceful conversion" cases but the ground reality paints a different picture. In this documentary, we show you how the persecution of Christians has taken a new shape. We expose how the anti-conversion law is being misused in newer ways and the real human cost of such Hindutva attacks on poor Christians who now live in fear. Slight correction: The lawyer shown in the documentary writes his name as Vinay Davis and not as Vinay James. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this second installment of The Weekly Wolfson on No Way, Jose!, host Jose Galison sits down with journalist Matt Wolfson—whose sharp reporting on geopolitics and ethnopolitics has made him a must-listen voice—for a no-holds-barred conversation on the rapid rise of Hindutva influence in American politics. Drawing explicit parallels to long-established Jewish diaspora strategies, the duo unpacks how Hindu nationalist networks are replicating proven playbooks of ethnic lobbying, donor leverage, and media shaping to embed themselves deep inside U.S. institutions. From Capitol Hill to tech corridors and conservative circles, Wolfson lays out the blueprint in real time, exposing the mechanics of this imitative diaspora politics that many Americans are only beginning to notice.The discussion then turns to the quieter, more explosive angle: the systematic gaming of America's immigration system by this demographic and the politicians who've fallen under its sway. Jose and Matt name names—Ro Khanna's transformation, Tulsi Gabbard's curious alignments, and even firebrand influencer Laura Loomer's unexpected overlaps—while dissecting how “infinite Indian immigration” is being engineered through H-1B loopholes, family-chain migration, and political capture. It's a masterclass in ethnopolitical realism that pulls no punches and refuses to let sacred cows off the hook. Tune in for the kind of candid, pattern-recognizing analysis you won't hear anywhere else.Read Matt's Work: https://libertarianinstitute.org/articles/the-imitation-game-with-zionist-help-hindutva-ideology-rises-in-america/Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#HindutvaInAmerica #HinduDiasporaPolitics #ImitativeDiaspora #IndianImmigration #InfiniteH1B #H1BLoopholes #Ethnopolitics #DiasporaLobbying #HindutvaBlueprint #WeeklyWolfson #NoWayJosePodcast #JoseGalison #MattWolfson #AmericanPolitics #ImmigrationGaming #RoKhannaExposed #TulsiGabbardInfluence #LauraLoomer #GeopoliticsAndEthnopolitics #RealTalkPolitics

"We are the kind of Hindu that stands up to say no to Hindutva, no to caste," says Sunita Viswanath, executive director and co-founder of Hindus for Human Rights, a non-profit based in the United States that works to counter Hindutva, especially among Indians abroad. "The Hindutva brigade was strong and growing across the diaspora. So we had the fight, of course, for our communities and families in India, but also right here where we live." On 11 March, Viswanath and her team held a launch event in New York City for Hindus for Human Rights Action, a new political advocacy arm that aims to be "unleashing the political voice of progressive Hindus" in the United States. Viswanath joins us for the second episode of VIGILANT, a new podcast hosted by Raghav Bahl, editor-in-chief of The Quint, and discusses the rise of Hindutva beyond India, and the actions that she and others are taking to combat it. The podcast is a part of VIGIL, a new offering on The Quint that discusses and champions themes of pluralism and inclusivity in the Indian diaspora. VIGIL stands for Voice of India: Global, Inclusive, Liberal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jaideep A. Prabhu is a scholar of diplomatic history and nuclear policy though he has a wide range of scholarly interests from the Classics, ethics, history, law, literature, political philosophy, religion, and security. His regional interests, however, are limited to Western Europe and the Greater Levant. Prabhu has three Masters' degrees in the humanities despite an engineering background, and has written for several periodicals as well as appeared on national television as an expert commentator.Presently, Prabhu is based in Israel and conducting research at Ben Gurion Research Institute (BGRI) on religion, secularism, and nationalism, making Israel's early state-building and foreign policy a case study. The research also touches upon a brief comparative analysis of Zionism and the idea of a Jewish state on the one hand with Hindutva and India on the other.Prabhu spends his spare time engaged in martial arts, cooking, flamenco, travelling, and scuba diving; he is also an avid fan of football and tennis.

In this podcast, Kushal speaks with Aravindan Neelakandan about two towering figures of Indian discourse. There is a healthy back and forth going inside the Indian discourse where there are differing views on whether Ambedkar and Savarkar can be complimentary to each other, or Ambedkar and his world view was fundamentally antithetical to Hindutva. Follow Aravindan: X: @auro_neela71 Books: https://www.amazon.in/stores/Aravindan-Neelakandan/author/B08435RC24?ref=sr_ntt_srch_lnk_1&qid=1772004118&sr=8-1&shoppingPortalEnabled=true Articles: https://swarajyamag.com/author/58469/aravindan-neelakandan-editor #savarkar #ambedkar #hindutva #periyar #neoambedkarism #casteism ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this podcast, Kushal speaks with Prof Makarand Paranjape about his book, " Hindutva and Hind Swaraj: History's Unforgotten Ideas." Follow Prof Makarand Paranjape: X: @MakrandParanspe Book: https://amzn.in/d/0dVwai5v #hindutva #hindswaraj #islamism #casteism ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Guest: Saarang Narayan (Indian Institute of Science Education and Research Mohali) Host and Producer: Maria Bach (University of Lausanne) A political poster issued by the Bharatiya Janta Party in recent years, promoting the Swadeshist message as part of their “Ghar Ghar Swadeshi” (Swadeshi in Every Household) campaign. A list of key terms with short explanations discussed in the episode Swadeshi is a Hindi/Hindustani word that literally means ‘of one's own country' (swa=one's own/self; desh=country). The slogan gained popularity in the early twentieth century, especially in the popular movement against the partition of Bengal in 1905, and went on to inspire the founding of domestic institutions and the production and consumption of goods as modes of anti-colonial politics. Although it remained part of the discourse around developmentalism and economic planning in the mid-twentieth century, it regained popularity in the context of the public debates about globalisation and neoliberalism in the 1980s and 1990s. While it is comparable to slogans like ‘Buy British' or ‘Buy American', there is a characteristic ethical and socio-cultural dimension that separates Swadeshist principles from simple autarky or protectionism. This ethical and socio-cultural dimension concerns the definition of the Swadeshist ‘self' along religious and cultural lines, often limiting it to Hinduism. Hindu Nationalism is a broad term used here to encapsulate those visions of nationalism in India that define the Indian identity and history through the lens of Hinduism. This is to say that Hindu Nationalists often link the modern nation-state to a primordial Hindu past, where the religious and cultural practices of the supposed ancient Hindu peoples defined their identities. While India's contemporary Hindu far-right has spearheaded this form of nationalism, there have been other actors who subscribe to such a vision of the Indian nation. What makes the Hindu far-right different from other such actors is the former's palingenetic, Islamophobic, and xenophobic interpretations of Hindu Nationalism. The Hindu far-right describes its mode of Hindu Nationalism as ‘Hindutva' or Hindu-ness, as outlined in the works of Vinayak Damodar Savarkar. Rashtriya Swayamsevak Sangh (National Volunteers' Union) was founded in 1925. It is the apex body of the Hindu far-right with the goal of (re-)establishing India as a Hindu Nation. The RSS was founded by Keshav Baliram Hedgewar as a para-militaristic body of Hindu men to arm Hindu society against its cultural enemies. The second supreme-leader of the RSS, Madhavrao Sadashiv Golwalkar, identified these enemies in order of the threat that they posed to Hindus as follows: Muslims, Christians, and Communists. The RSS primarily functions through local chapters (shakhas or branches) and is comprised of volunteers (swayamsevaks) and led by preachers (pracharaks). Although Swadeshist ideas were primarily popularised by political actors who were summarily opposed to the politics of the RSS, the RSS adopted Swadeshi in the 1950s, and it has remained at the core of its economic thought ever since. Throughout its century-long existence, the RSS has faced three major bans and, despite its majoritarian, fascistic goals, has adapted strategies of dynamism and flexibility in its tactics, ideas, and political language to meet these challenges. The first two decades of independent India were the lowest point in the RSS's public and political presence, and it gained increasing popularity and political ground in the mainstream from the mid-1970s onwards. Part of its strategy of expansion has been the creation of smaller affiliate organisations, geared towards specialised tasks. This conglomerate of far-right organisations headed by the RSS has come to be known as the Sangh Parivar (Family). The current ruling party in India, the Bharatiya Janata Party (BJP) is the electoral wing of the RSS, and many of its members (including Prime Minister Narendra Modi) started out as swayamsevaks in the RSS before joining the BJP.

In this episode, we examine the Wadda Ghalughara (1762) using primary historical accounts to uncover a reality often omitted from mainstream narratives. During one of the most devastating genocidal episodes in Sikh history, Hindu and Muslim power structures, mercenary forces, and local collaborators aligned against the Sikhs, enabling Ahmad Shah Abdali's campaign of mass violence.This episode directly addresses the modern political claim that Sikhs should align with Hindutva, responding to the assertions of Bhagat Singh Doabi. Through historical evidence drawn from Persian chronicles, Sikh sources, and regional records, the discussion demonstrates how religious proximity did not shield Sikhs from persecution and how survival depended on resistance rather than ideological assimilation.Key topics explored include:How Hindu and Muslim forces coordinated against Sikhs during the Wadda GhalugharaThe role of local elites, informants, and auxiliary troopsWhy Sikh persecution cannot be reduced to a Muslim-only conflictHow history is selectively reframed to advance contemporary political agendasWhy Sikh sovereignty, not political alignment, ensured community survivalThis episode is essential listening for those interested in Sikh history, Wadda Ghalughara, Ahmad Shah Abdali, Hindutva debates, Mughal-era violence, and the politicization of historical memory.History does not change to suit ideology. It records what happened.

We had a freewheeling chat with Sushant Singh about Bangladesh's omission from the T20 World Cup, ICC as the BCCI's Dubai office, Hindutva and its reflections on how Indian cricket functions, sport's culpability at letting oligarchs trample through the field, and lots of cricket memories.Sushant Singh is a journalist, author, and lecturer in South Asian Studies at Yale University. He is the Consulting Editor at The Caravan, a columnist with The Telegraph and The Morning Context, and his work has appeared in Foreign Affairs, Foreign Policy, Financial Times, and The New Yorker. Cricket fans have more recently seen him on videos of The Caravan and read his writing on Cricket Et Al.His piece on Mustafizur Rahman's exit from the IPL hereYou can follow him on TwitterSushant's RecommendationsFree by Leah Ypi Assembling India's Constitution: A New Democratic HistoryBook by Ornit Shani and Rohit DeOsman Samiuddin's seminal piece - The Haal of PakistanMohammed Hanif's vlogs on BBC - HereLinks to Books, Pieces discussed on the PodEhsan Mani's moving tribute to IS BindraPundits from Pakistan (yes, again)War Minus The Shooting (yes, again)H-Pop : The Secretive World of Hindutva Pop Stars by Kunal PurohitCorner of a Foreign Field by Ramachandra GuhaValkyrie

This is a free preview of a paid episode. To hear more, visit rajeevsrinivasan.substack.comI'm sorry to be so cynical so early, on the very day it was signed, but let me be honest: the much-ballyhooed (“mother of all trade deals”, quoth Ursula von der Leyen, boss of the EU) signing of the Free Trade Agreement between India and the European Union leaves me cold. Or maybe just underwhelmed. Because the words that come to mind are “desperation”, “buyer power”, and maybe “shotgun wedding”, or perhaps, as Hari, a friend, said, “rebound chicks”.Ok, so I am bad, but somehow, “revenge porn” also seems oddly appropriate. Are the Europeans now going to spill the beans about all their ahem… rendezvous with their erstwhile boyfriends?Bottom line, since I am a pessimist, I think this isn't going to end well. If I were an optimist, perhaps I'd have said the inflated expectations will come to nought.The first clue is that India and the EU have been negotiating this trade deal for twenty, yes twenty, years. And now it's a done deal in weeks. Did someone say, “shotgun wedding”?The second is that the EU has huge agricultural surpluses from coddling their farmers, referred to memorably by my favorite Whitehall simps, The Economist magazine, as the “butter mountain” and “wine lakes”. I really don't think Euro-farmers are going to grin and bear it when India refuses their stuff, and worse, Indian agri-products start showing up there.The third is that it seems like it was only yesterday that the Europeans were, in their usual supercilious manner, scolding India for not following their edicts about cutting off all trade with, and in effect un-personing (or whatever the equivalent is for a country) Russia.The fourth is that their media, especially Deutsche Welle, has kept up a steady stream of invective against India, allegedly the epicenter of colossal Hindutva crimes against sundry cuddly minorities such as Kashmiri separatists, Khalistani splittists, Rohingya illegal aliens, und so weiter. (Of course the BBC, The Economist, The Guardian et al are in a different, exalted league altogether, but I guess after Brexit, I can't blame the EU for their sins).I can sure I can think of several other reasons, which you, gentle reader, may or may not resonate with, but you get the drift.The good reasons, of course, are there:* Trump has basically abandoned the EU and hinted at winding down NATO. No more free lunch on defense. No more preferential treatment as good white countries.* The Chinese market has essentially slammed shut for Europeans. The perigee of this is the fact that Volkswagen is now planning to sell what in effect are white-labelled Chinese-designed and -built cars in China. To me that spells total surrender especially because Chinese EVs produced cheaply, at scale, are now eating them for breakfast everywhere. So now they need a new market. Why, India has 1.4 billion people! Bring on the BMWs! Because otherwise the crown jewels of German engineering, both the entire automotive industry and the famed mittelstand, are going to bite the dust. Hint to India's 180 IQ mandarins: bone up on “buyer power”.* Europe needs a supply chain that is independent of both the US and China to the extent possible. India may well provide a good part of it. For instance, in computing, it needs to stop being so cruelly dependent on US Big Tech, as argued by a Lund University professor in Europe wants to end its dangerous reliance on US internet technology (https://theconversation.com/europe-wants-to-end-its-dangerous-reliance-on-us-internet-technology-274042). Amen, brother. Ditto India, and maybe a few EU GCCs in India will do the trick. Or maybe they could just phone Sridhar Vembu.* Europe is falling off a demographic cliff at warp speed. They simply will not have the manpower, especially as any growth there will be primarily from immigrants. India will not reach zero population growth for some time, and therefore skilled Indian migrants on short term work visas will be positiveAll of these are good for the EU, but what's in it for India? As my friend Bapa asked, “So what is India getting? Are Europeans going to buy Indian shrimp?”

Between Gandhi and Savarkar lies the story of India's unresolved future. The future of India has long been caught between two irreconcilable visions. Mohandas Karamchand Gandhi and Vinayak Damodar Savarkar were not just men, but embodiments of two enduring ideologies: Hind Swaraj and Hindutva. Their contest was never merely personal; it was a struggle over what India could, and should, become. Partition was one gash on the body of the nation, its scars still visible. Can India afford new wounds? To even attempt an answer, we must return to the old antagonisms – between communities, yes, but also within Hindu society itself. Few rivalries have been as sharp, or as consequential, as that between Gandhi and Savarkar. Based on his new book, Hindutva and Hind Swaraj, this talk reflects on the unresolved gulf between Gandhi and Savarkar. Not as history, but as a question that remains open: can such differences ever be bridged, or are they the fault lines of India's future? In this episode of BIC Talks, Makarand R Paranjape delivers a talk. This is an excerpt from a conversation that took place in the BIC premises in Sep 2025. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

Existential crisis for the Left,  BJP's Southern ambitions,  test of Hindutva politics—  ThePrint Political Editor DK Singh  analyses the challenges and opportunities for parties in 2026  in this episode of #PoliticallyCorrect   https://theprint.in/opinion/2026-elections-redefinebjp-and-opposition/2814193/

The horrific Bondi Beach attack in Australia was pulled into Israel's global information war this past week. As blame was directed towards pro-Palestine politics, media narratives blurred Jewish identity and Israeli state policy - raising urgent questions about who is put at risk when Israel's anti-Palestinian messaging travels beyond its borders. Contributors: Naama Blatman – Executive member, Jewish Council of Australia Ori Goldberg – Academic and political commentator Antony Loewenstein – Author, The Palestine Laboratory Ramia Sultan – Palestinian Australian lawyer On our radar The outspoken and irreverent Hong Kong media mogul - Jimmy Lai - was convicted this week of conspiring with foreign forces. Tariq Nafi reports on how the Chinese Communist Party is tightening its grip on Hong Kong through its media. The pervasiveness of Hindutva pop In India, Hindu nationalism, or "Hindutva", has spread into a variety of media platforms. Meenakshi Ravi explores its musical subgenre, Hindutva pop, and speaks to one of its biggest names. Featuring: Kanhiya Mittal – Musician Kunal Purohit – Author, The Secretive World of Hindutva Pop Stars Samriddhi Sakunia – Journalist and current affairs Instagrammer

In this episode Suhag Shukla speaks with historian Vikram Sampath (author of the two volume definitive biography of Vinayak Damodar Savarkar) about the origins of Hindutva and misunderstandings about, its relevance for Hindus living outside of India, and more.This show originally was published on September 26, 2024. Hosted on Acast. See acast.com/privacy for more information.

In this episode Suhag Shukla speaks with historian Vikram Sampath (author of the two volume definitive biography of Vinayak Damodar Savarkar) about the origins of Hindutva and misunderstandings about, its relevance for Hindus living outside of India, and more.This show originally was published on September 26, 2024. Hosted on Acast. See acast.com/privacy for more information.

Australia's landmark ban on people under 16 using social media begins next month. It's the first time any government in the world has used a ban to shield children from social media, particularly online predators who use the platforms. But is the new law comprehensive? MELINDA TANKARD-REIST is a member of the government's Stakeholder Advisory Panel.One of the Trump administration's most divisive policies is the mass raids by Immigration and Customs Enforcement Agency, or ICE. About 65,000 people, not all undocumented migrants, are now in detention. Some of the most dramatic confrontations have occurred in Chicago, where religious leaders have been protesting. One of them is Baptist minister MICHAEL WOOLF of the Lake Street Church in Evanston.Indian Americans are one of the fastest growing immigrant communities in the US. But a fracture has opened in the community over the role of Hindu faith and identity. Some Indian Americans are pushing back against Hindutva, a form of religious nationalism and the campus of Rutgers University has become a flashpoint. RICHA KARMARKAR of the Religion New Service has been covering the story.GUESTS:Melinda Tankard-Reist heads the advocacy group Collective Shout.The Reverend Dr Michael Woolf is Pastor at Lake Street Church in Illinois.Richa Karmarkar is a journalist and senior writer for the Religious News Service based in New York

Indian Americans are one of the fastest growing immigrant communities in the US. But a fracture has opened in the community over the role of Hindu faith and identity. Some Indian Americans are pushing back against Hindutva, a form of religious nationalism and the campus of Rutgers University has become a flashpoint. GUEST:Richa Karmarkar is senior writer at the Religion New Service based in New York and has written on Rutgers

Not so long ago, India's archaeological community commemorated 100 years of Harappan archaeology and research, which began by acknowledging and announcing the findings from the excavation at Harappa in 1924. This announcement was celebrated for its power to overturn long-held assumptions about India and marked the beginning of a new line of research in archaeology. It proved that the past is much older, extremely rich, and more complex than many suggested. In the storm around Sinauli, many academics dismissed claims of chariots being found. And the public misinterpreted the chariots as a device planted by the govt to fortify Hindutva. Watch this week's column for ThePrint by Archaeologist Disha Ahluwalia:----more----Read full article here: https://theprint.in/opinion/harappa-keeladi-sinauli-archaeological-excavation/2786008/

The Indian Right and Liberals all accepted the British conception of Hindu, Muslim and British India and the country's eventual decline. What they disagreed on was its cause. Watch #ThePrint #ThinkingMedieval.

Amit Singh, a postdoctoral researcher at the Centre for Social Studies (CES) at the University of Coimbra, discusses Hindutva, a political ideology encompassing the cultural justification of Hindu nationalism and the belief in establishing Hindu hegemony within India, as well as the dangers it poses to religious minorities today. Covering Narendra Modi's trajectory from Gujarat's Chief Minister from 2001 to 2014 to the Indian head of state, Singh explains how the RSS (Rashtriya Swayamsevak Sangh) and other far-right Hindutva groups have created conflicts between Hindus and Muslims in order to destabilise communal balance, Singh describes how India's colonial past has been polarised by far-right Hindu nationalist groups who have aimed at Christian, Muslim and other Indian minority religious groups in order to create division within India on a social level, while Modi and other BJP (Bharatiya Janata Party) cohorts have enacted draconian legislation which is aimed at maintaining the Hindutva majority status with the political and bureaucratic plateaus while conterminously creating conflicts throughout the country. Covering the recent history of the state of Jammu and Kashmir, the only Indian territory with a Muslim majority, Singh contends that the application of Article 370 of the Indian Constitution, which divides Kashmir into regions while artificially populating the area with Hindus, is all part of a greater plan by the BJP to further sow sectarian divides politically which nourish the growing social divide between religious minorities and Hindus, while completely abandoning the forty-second Amendment of the Indian Constitution (1976) whereby the Preamble to the Constitution asserts that India is a secular nation. Get full access to Savage Minds at savageminds.substack.com/subscribe

El-Fasher, Sudan: a city besieged, starving and largely unseen. As journalists come under fire in Sudan, a lack of international media interest is helping to conceal one of the world's worst humanitarian crises. Contributors: Hassan Berkia – Journalist Kholood Khair – Director, Confluence Advisory Khalid Medani – Associate Professor, McGill Institute of Islamic Studies On our radar: In the occupied West Bank, American journalist Jasper Nathaniel filmed Israeli settlers – backed by soldiers – attacking Palestinians during the olive harvest. Ryan Kohls speaks to Nathaniel about what he witnessed and what it reveals about Israel's culture of impunity. Why India's media faces scepticism beyond its borders India's news channels were once symbols of a vibrant democracy. Today, they're seen by many of India's neighbours as propaganda tools - exporting jingoism, sensationalism and Hindutva politics across borders. Meenakshi Ravi reports on rising anti-India sentiment in the region and a crisis of credibility that no longer stops at home. Featuring: Roman Gautam – Editor, Himal Southasian Deepak Kumar Goswami – Filmmaker & actor Smita Sharma – Journalist

Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy. M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford. Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy. M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford. Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy. M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford. Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy. M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford. Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo.

Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy. M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford. Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

This week on One Ummah News Hour, brought to you by Targeted: The Imam Jamil Story, we cover urgent stories from across the globe that the mainstream media avoids. French Muslims on high alert after pigs' heads were found at a masjid. In India, hundreds of Muslims arrested simply for saying “I love Muhammad” as Hindutva leaders escalate their campaign of hate. We look at the heated mayoral election in New York and its implications for the Muslim community. In the UK, a Muslim man was spared jail after confronting a Quran burner amid a surge in anti-Muslim hate.Brother Ustadh delivers the finance segment with insights into retirement planning and halal 401K strategies. Brother Ali brings you the full rundown of this week's NFL scores, MLB playoff battles, and global cricket action.We close with an important reminder: what's happening to Imam Jamil today could be your Imam, your father, your sister, your brother—even you. Stand today so there is a tomorrow.Follow us on Instagram and Twitter (X) at The Haqq Dawah Grp. Fe Aman Allah 

#cuttheclutter As Narendra Modi turns 75, #CutTheClutter looks at 12 big takeaways from his 11-year tenure as Prime Minister. From Hindutva becoming the main axis of national politics to foreign policy being an extension of domestic politics, ThePrint Editor-In-Chief Shekhar Gupta explains how PM Modi has changed India's politics. Ep 1731 --------------------------------------------------------------------------------------------- To read India Today Story: https://www.indiatoday.in/magazine/cover-story/story/19940331-india-shows-the-world-it-means-business-on-kashmir-issue-at-geneva-meet-808937-1994-03-30 --------------------------------------------------------------------------------------------- To Watch CTC : https://www.youtube.com/watch?v=4fl4nWDch-c --------------------------------------------------------------------------------------------- To Watch CTC on Mohan Bhagwat: https://www.youtube.com/watch?v=taTNX41f080  --------------------------------------------------------------------------------------------- Apply here for ThePrint School of Journalism : https://tinyurl.com/48hdbx9d --------------------------------------------------------------------------------------------- Produced By: Mahira Khan

When we first read Suchitra Vijayan's reporting on the media in India we were shocked to learn that much of the press in the world's largest democracy, had fallen in line with Narendra Modi's authoritarian agenda. Now it feels like a portent of what could happen in the United States. In India today, 75% or more of news organizations are now owned by 4 or 5 large corporations, all led by allies of Modi. In contrast, journalists who have dared criticize the government have been harassed, detained, imprisoned, and even murdered. Suchitra Vijayan is a journalist and attorney. She is the author of two books: How Long Can the Moon be Caged? Voices of Indian Poltiical Prisoners, co-authored with Francesca Recchia, and Midnight's Borders. Vijayan is also the founder and executive director of the Polis Project, a journalism and research organization focused on authoritarianism and state oppression. She was born and raised in Madras, also known as Chennai, in the Indian state of Tamil Nadu, and lives in New York City. Read Vijayan's reporting in The Nation about the government's targeting of Kashmir's free press.Follow Suchitra Vijayan on Substack.This episode was originally published in November 2023.  Music in this episode by Siddhartha Corsus and Blue Dot Sessions ABOUT THE SHOW The Making Peace Visible podcast is hosted by Jamil Simon and produced by Andrea Muraskin. Our associate producer is Faith McClure. Learn more at makingpeacevisible.orgSupport our work Connect on social:Instagram @makingpeacevisibleLinkedIn @makingpeacevisibleBluesky @makingpeacevisible.bsky.social We want to learn more about our listeners. Take this 3-minute survey to help us improve the show!

Moorings: Voyages of Capital across the Indian Ocean (U of California Press, 2025) follows sailors from the Gulf of Kachchh in India as they voyage across the Indian Ocean on mechanized wooden sailing vessels known as vahans, or dhows. These voyages produce capital through moorings that are spatial, moral, material, and conceptual. With a view from the dhow, the book examines the social worlds of Muslim seafarers who have been rendered invisible even as they maneuver multiple regulatory regimes and the exigencies of life, navigating colonialism, neoliberalism, the rise of Hindutva, insurgency, climate change, and border regimes across the ocean. Based on historical and ethnographic research aboard ships, at ports, and in religious shrines and homes, Moorings shows how capitalism derives value from historically sedimented practices grounded in caste, gender, and transregional community-based forms of regulation. Nidhi Mahajan is Associate Professor in the Department of Anthropology at the University of California, Santa Cruz. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Moorings: Voyages of Capital across the Indian Ocean (U of California Press, 2025) follows sailors from the Gulf of Kachchh in India as they voyage across the Indian Ocean on mechanized wooden sailing vessels known as vahans, or dhows. These voyages produce capital through moorings that are spatial, moral, material, and conceptual. With a view from the dhow, the book examines the social worlds of Muslim seafarers who have been rendered invisible even as they maneuver multiple regulatory regimes and the exigencies of life, navigating colonialism, neoliberalism, the rise of Hindutva, insurgency, climate change, and border regimes across the ocean. Based on historical and ethnographic research aboard ships, at ports, and in religious shrines and homes, Moorings shows how capitalism derives value from historically sedimented practices grounded in caste, gender, and transregional community-based forms of regulation. Nidhi Mahajan is Associate Professor in the Department of Anthropology at the University of California, Santa Cruz. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

For the Hindu American Foundation's organizational birthday, coming up later this month, Mat McDermott, Suhag Shukla, Samir Kalra, and Raj Rao sat down to discuss and debunk some of the craziest things activists and adversaries say HAF does, believes, and sets out to do. Is HAF funding genocide in India? Are we trying to hide the Nazi origins of Hindutva? Fighting to preserve the right of Hindus to discriminate based on caste? Pinkwashing our Hindu supremacy? Working for the Government of India? Hating Sikhs and Catholics? No, no, no, no, no, and no. Hosted on Acast. See acast.com/privacy for more information.

In this episode, we speak with award-winning investigative journalist Azad Essa about his research on the evolving relationship between India and Israel. Our conversation explores the historical development and contemporary significance of this alliance, particularly in light of recent events in Gaza.Essa discusses how, despite growing grassroots pressure for India to implement an arms embargo against Israel, the Indian government has instead strengthened its military and financial ties with Israel. The discussion examines how the Hindutva political movement has played a significant role in supporting and expanding this partnership.Throughout the conversation, our guest analyzes the sociopolitical parallels between these two nations, exploring Essa's argument that India has adopted certain policies and practices reminiscent of Israel's approach to governance in occupied Palestinian territories. The discussion particularly focuses on questions of religious minorities, citizenship, and how nationalist movements shape domestic policies.This episode offers listeners a thoughtful examination of how geopolitical alliances intersect with questions of democracy, ethnonationalism, and religious identity in two of the world's most complex political environments.Support the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

In this episode, Sahar Aziz is in dicussion with Dr. Audrey Truschke and Dr. Dheepa Sundaram about the new groundbreaking report published by CSRR entitled Hindutva in America: A Threat to Equality and Religious Pluralism, which is available for download at csrr.rutgers.eduAudrey Truschke is a Professor of History and Director of Asian Studies at Rutgers University-Newark.  She is the author of numerous books about India published by Columbia University Press, Stanford University Press and Princeton University Press.  She just released her fourth book with entitled India: 5,000 Years of History on the Subcontinent.Dheepa Sundaram who is an assistant professor at Denver University where she teaches courses in Hindu studies, critical theory, and digital religion.  Professor Sundaram is a cultural theorist whose research examines the formation of South Asian digital religious publics.  Her current book project is entitled “Globalizing Darsan: Virtual Steriology and the Making of a Hindu ‘Brand'” and has written articles critically examining Hindutva's influence on both India and the United States' stated commitments to equality and pluralism.The two experts explain the difference between the global religion of Hinduism and the right wing ethnonationalist ideology of Hindutva. In India, Hindu nationalists advocate a strict form of ethnonationalism that reimagines the secular Indian republic as an exclusively Hindu nation and seeks to relegate religious minorities–especially Muslims–to an inferior status. Hindu nationalism is distinct from Hinduism, notwithstanding Hindutva proponents' erroneous claims of representing all Hindus.  In the United States, Hindutva proponents seek to silence the voices of Indian Americans and others who disagree with their ideology, promote harmful policies favorable to India's Hindu nationalist political parties, and control knowledge about South Asia's diverse, multireligious history. Listen to the conversation about this transnational political movement that is threatening the civil rights of Muslim, Sikh, Christian communities of South Asian origin in the United States.#Hindutva #Islamophobia #Populism #India #Equality #Support the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

The author of "Political Conflict in Pakistan", Dr. Mohammad Waseem, finally comes on The Pakistan Experience for an explosive podcast on the history of Pakistan and the rise of Hindutva.On this deep dive podcast, we discuss history being rewritten in India and Pakistan, the Hindu-Muslim conflict, Partition, 1947, Savarkar, community formation, Jinnah, Muslim League, the Migrant Elite and MQM.Mohammad Waseem is Professor Emeritus in the Department of Humanities and Social Sciences, Lahore University of Management Sciences. Formerly a Fulbright fellow at Columbia and the Brookings Institute, and Pakistan chair at St Antony's College, Oxford, he specialises in Pakistan's ethnic, constitutional, electoral, sectarian, military and militant politics. His books include Democratization in Pakistan.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/joinChapters:0:00 Promo and Introduction3:50 History is being rewritten in India and Pakistan6:53 The Hindu-Muslim conflict and partition11:37 Hindutva, Savarkar and Community formation18:00 Two nation theory, Jinnah and Religious conflict23:35 Muslim League, Two Nation Theory and the politics of 194732:00 Was the Partition a mistake?34:48 Elite Establishment of Pakistan and Postcolonial Pakistan50:00 Why India become a democracy but Pakistan did not?1:03:40 Migrant Elite and the Mohajir-Sindhi conflict1:22:30 Mohajirs after Partition, Mohajir Nationalism and MQM1:31:38 Audience Questions

As Banu Mushtaq's International Booker-winning ‘Heart Lamp' shows, Muslim women seeking justice are neither a figment of imagination, nor a part of some political conspiracy.  

How and why did Hindu nationalism become popular among India's diaspora after India's independence in 1947? This is the central question of Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism, a 2023 book by the historian Edward Anderson.The book interrogates the distinctive resonance Hindutva ideology has overseas, and the multiple ways in which the diaspora engages with British politics and society, while sustaining connections back home in India.Anderson is assistant professor in History at Northumbria University in Newcastle. He was previously the Smuts Research Fellow in Commonwealth Studies at the University of Cambridge, where he obtained a PhD in History.Anderson joins Milan on the show this week to discuss the trajectory of Indian migration to Britain, the founding of the first overseas Rashtriya Swayamsevak Sangh (RSS) shakha, and the Emergency's impact amongst the diaspora. Plus, the two discuss the role of the diaspora in funding politics and the emergence of “neo-Hindutva.”Episode notes:1. “A Reappraisal of Indira Gandhi's Life—and Legacy (with Srinath Raghavan),” Grand Tamasha, June 11, 2025.2. “The Secret to Indian Americans' Success (with Meenakshi Ahamed),” Grand Tamasha, June 4, 2025.3. “The Indian American Vote in 2024 (with Sumitra Badrinathan and Devesh Kapur),” Grand Tamasha, November 6, 2024.4. “What to read about Hindutva,” The Economist, April 5, 2024.

Hindu Janajagruti Samiti has submitted a memorandum to Amit Shah, Devendra Fadnavis and CP Deven Bharti, warning of a public agitation if they refused to meet its demand.

In this gripping podcast (filmed in September 2024), we journey through one of the most turbulent and inspiring periods of Sikh history — the rise of the Khalsa Panth, its survival during oppression, and its eventual establishment of Khalsa Raj. From the courageous battles of the 18th century to the visionary leadership of Maharaja Ranjit Singh Ji, we explore the unparalleled spirit that allowed the Khalsa to thrive against all odds. A big thankyou to Bhai Prabjot Singh for hosting this podcast and Bhai Mandhir Singh for sharing their gems of knowledge!