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Our societies, our norms, our values are all shaped by stories from the past. Devdutt Pattanaik joins Amit Varma in episode 404 of The Seen and the Unseen to discuss his life, our society and why we should take mythology seriously. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out 1. Devdutt Pattanaik on Instagram, Twitter, LinkedIn, Wikipedia, YouTube, Amazon and his own website. 2. Myth = Mithya: Decoding Hindu Mythology -- Devdutt Pattanaik. 3. The Girl Who Chose -- Devdutt Pattanaik. 4. The Boys Who Fought -- Devdutt Pattanaik. 5. Ramayana Versus Mahabharata -- Devdutt Pattanaik. 6. My Gita -- Devdutt Pattanaik. 7. Bahubali: 63 Insights into Jainism -- Devdutt Pattanaik. 8. Sati Savitri -- Devdutt Pattanaik. 9. Business Sutra -- Devdutt Pattanaik. 10. Ahimsa: 100 Reflections on the Harappan Civilization -- Devdutt Pattanaik. 11. Olympus -- Devdutt Pattanaik. 12. Eden -- Devdutt Pattanaik. 13. East vs West -- The Myths That Mystify -- Devdutt Pattanaik's 2009 TED Talk. 14. Today My Mother Came Home -- Devdutt Pattanaik. 15. The Incredible Curiosities of Mukulika Banerjee — Episode 276 of The Seen and the Unseen. 16. The Life and Times of Mrinal Pande — Episode 263 of The Seen and the Unseen. 17. Sara Rai Inhales Literature — Episode 255 of The Seen and the Unseen. 18. The Life and Times of Shanta Gokhale — Episode 311 of The Seen and the Unseen. 19. Yuganta -- Irawati Karve. 20. Women in Indian History — Episode 144 of The Seen and the Unseen (w Ira Mukhoty). 21. The Jewel in the Crown -- BBC TV series. 22. Heat and Dust -- James Ivory. 23. The Sexual Outlaw -- John Rechy. 24. Bombay Dost and Gay Bombay. 25. The Double ‘Thank You' Moment — John Stossel. 26. The Kama Sutra. 27. Liberty -- Isaiah Berlin. 28. Thought and Choice in Chess -- Adriaan de Groot. 29. The Seven Basic Plots -- Christopher Booker. 30. The Seven Basic Plots -- Episode 69 of Everything is Everything. 31. The Hero with a Thousand Faces -- Joseph Campbell. 32. The Big Questions -- Steven Landsburg. 33. 300 Ramayanas — AK Ramanujan. 33. The egg came before the chicken. 34. The Evolution of Cooperation — Robert Axelrod. 35. The Trees -- Philip Larkin. 36. Who We Are and How We Got Here — David Reich. 37. Early Indians — Tony Joseph. 38. Tony Joseph's episode on The Seen and the Unseen. 39. A Life in Indian Politics — Episode 149 of The Seen and the Unseen (w Jayaprakash Narayan). 40. The BJP Before Modi — Episode 202 of The Seen and the Unseen (w Vinay Sitapati). 41. Jugalbandi -- Vinay Sitapati. 42. Perfect Days -- Wim Wenders. 43. The Loneliness of the Indian Woman — Episode 259 of The Seen and the Unseen (w Shrayana Bhattacharya). 44. The Loneliness of the Indian Man — Episode 303 of The Seen and the Unseen (w Nikhil Taneja). 45. Mary Wollstonecraft and bell hooks. 46. If India Was Five Days Old -- Devdutt Pattanaik. 47. The Road to Freedom — Arthur C Brooks. 48. The Master and His Emissary -- Iain McGilchrist. 49. This Be The Verse — Philip Larkin. 50. Human -- Michael Gazzaniga. 51. The Elephant in the Brain — Kevin Simler and Robin Hanson. 52. The Blank Slate -- Steven Pinker. 53. Amitava Kumar Finds the Breath of Life — Episode 265 of The Seen and the Unseen. 54. Wanderers, Kings, Merchants — Peggy Mohan. 55. Understanding India Through Its Languages — Episode 232 of The Seen and the Unseen (w Peggy Mohan). 56. The Reformers -- Episode 28 of Everything is Everything. 57. The Golden Bough -- James Frazer. 58. Myth And Reality: Studies In The Formation Of Indian Culture -- DD Kosambi. 59. Srimad Bhagavatam -- Kamala Subramaniam. 60. Boris Vallejo on Instagram, Wikipedia and his own website. 61. The Last Temptation Of Christ -- Nikos Kazantzakis. 62. The Last Temptation Of Christ -- Martin Scorcese. 63. Jeff Bezos on The Lex Fridman Podcast. 64. The Poem of the Killing of Meghnad -- Michael Madhusudan Dutt. 65. Eichmann in Jerusalem: A Report on the Banality of Evil — Hannah Arendt. 66. The Crown -- Created by Peter Morgan. 67. Profit = Philanthropy — Amit Varma. 68. Imaginary Number — Vijay Seshadri. 69. The Buddha's Footprint -- Johan Elverskog. 70. A Prehistory of Hinduism -- Manu Devadevan. 71. The ‘Early Medieval' Origins of India -- Manu Devadevan. 72. Unmasking Buddhism -- Bernard Faure. 73. The Red Thread -- Bernard Faure. 74. The Power of Denial -- Bernard Faure. 75. The Thousand and One Lives of the Buddha -- Bernard Faure. 76. A Modern Look At Ancient Chinese Theory Of Language -- Chad Hansen. 77. Hermann Kulke, Umakant Mishra and Ganesh Devy on Amazon. 78. The Hours -- Michael Cunningham. 79. The Hours -- Stephen Daldry. 79. Ancestral Dravidian languages in Indus Civilization -- Bahata Ansumali Mukhopadhyay. 80. Myth -- Laurence Coupe. This episode is sponsored by Rang De, a platform that enables individuals to invest in farmers, rural entrepreneurs and artisans. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘Story' by Simahina.
Over the course of the past century, many scholars have published historical biographies of the Buddha, attempting to present a simplified, chronological narrative. But according to Bernard Faure, these attempts to uncover the historical Buddha neglect the rich literary, mythological, and ritual elements of the story. Faure, a professor of Japanese religion at Columbia University, believes that the Buddha's life story is one of the great myths of modern times. In his new book, "The Thousand and One Lives of the Buddha," he traces how the life story of the Buddha has been told across cultures, from early Buddhist texts to contemporary art forms of manga and science fiction. In this episode of Tricycle Talks, Tricycle's editor in chief, James Shaheen, sits down with Faure to discuss his favorite myths about the Buddha's life, the risks of searching for a historical Buddha, and the creativity of the Buddhist tradition.
Taking The Charge Podcast Episode 258: Looking back at the FIBA U16 European Championship 2017 and interviews from France coach Bernard Faure, MVP Killian Hayes of champions France, and Stefan Vlahovic of runners-up Montenegro. To subscribe to the show, insert this feed into your podcast aggregator (such as iTunes): http://heinnews.com/feed/taking-the-charge/ Please […]Related Posts:Faure Hayes VlahovicTaking The Charge Podcast 257: Djordje Pazin, Nico…Taking The Charge Podcast 253: Furkan KorkmazTaking The Charge Podcast 255: Jim Tooley and John…Taking The Charge Podcast 256: Karina Stiopu from BC…
In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice. Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier. This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices
In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice. Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier. This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices
In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice. Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier. This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices
In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice. Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier. This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices
In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice. Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier. This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices
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