Podcasts about buddha

Background Music for Sleep, Meditation, Relaxation, Massage, Yoga, Studying and Therapy - Deep Energy 2122 - 2124 - Dreaming of Buddha - Parts 1 - 3 AD FREE VERSIONS OF ALL THE PODCASTS ARE HERE: www.jimbutler.bandcamp.com …… Please remember to turn on automatic downloads, like and subscribe, tell a friend, share with your family and leave a review. All of those things help build the podcast. Thank you so much!! ………. This podcast is ad supported. We try the best we can to keep all of the ads at the front and the back of the podcast, but depending on the length of the podcast, there maybe ads in the middle. Please check my Bandcamp page for ad free podcasts. www.jimbutler.bandcamp.com ……………………….. Watch me play live on TikTok @jimbutlermusic or On the Insight Timer App as Jim Butler Links for all of the podcasts in the Deep Energy Podcast Network: Deep Energy Podcast (Current Episodes) https://podcasts.apple.com/us/podcast/deep-energy-podcast-music-for-sleep-meditation-yoga/id511265415 https://open.spotify.com/show/1DhN56DzDKc0FhQqR23v9c Deep Energy Classics - All of the ORIGINAL Episodes  https://podcasts.apple.com/us/podcast/deep-energy-classics-original-episodes/id1734274408 https://www.spreaker.com/podcast/deep-energy-classics-original-episodes--6108618 https://open.spotify.com/show/7BjEFnqcyKWUkHcYdtFS25?si=05aeab39b5bc4a00 Deep Energy Daily Affirmations - Daily Affirmations to get you through the day https://podcasts.apple.com/us/podcast/deep-energy-daily-affirmations/id1729162791 https://open.spotify.com/show/0oaA8dRsWDQLkqeXmykGvu?si=461c7b47417b4e55 Deep Energy Guided Meditations - Guided Meditations to help through your day https://podcasts.apple.com/us/podcast/deep-energy-guided-meditations-with-michelle-davis-jim/id1732674561 https://open.spotify.com/show/1Kg2LTaFux10Ul94phybp8?si=ebbbf33757d64c13 https://www.spreaker.com/podcast/deep-energy-guided-meditations-with-michelle-davis-jim-butler--6098026 Slow Piano for Sleep - Solo Piano Pieces https://podcasts.apple.com/us/podcast/slow-piano-for-sleep-music-for-sleep-meditation-and/id1626828397 https://www.spreaker.com/podcast/slow-piano-for-sleep-music-for-sleep-meditation-and-relaxation--5572963 ………… www,jimbutlermusic.com jimbutlermusic@gmail.com All Social Media (FB - IG - YT - TT) is: @jimbutlermusic Merch: www.deepenergy.threadless.com Bandcamp Monthly No Ads Subscription/Patreon: www.jimbutler.bandcamp.com Custom Made Music: jimbutlermusic@gmail.com ………………….. Thank you for listening. All music is created, performed and composed by Jim Butler. AI IS NEVER USED TO CREATE MY MUSIC. Until the next time, please be kind to one another, peace, bye… …….. Original Image by the Dream App (not sponsored) or Canva (not sponsored) …………………. Become a supporter of this podcast: https://www.spreaker.com/podcast/deep-energy-podcast-music-for-sleep-meditation-yoga-background-music-and-studying--4262945/support.

This episode was recorded at the Loving Kindness Meditation Retreat in Sewanee, TN July 2025. Mikey Livid offers the second morning instructions on expanding loving kindness towards self. The phrases offered are: May I be at ease. May I be at peace. May I be kind and gentle with myself. May I be filled with loving kindness. Enjoy!*** Get Your Mind Right: A Young People's Retreat on the Four Great Efforts with Mikey Livid and Rachael Tanner-Smith Nov. 13th-16th: https://southerndharma.org/retreat-schedule/1522/get-your-mind-right-a-young-peoples-retreat-on-the-four-great-efforts/ Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

Background Music for Sleep, Meditation, Relaxation, Massage, Yoga, Studying and Therapy - Deep Energy 2122 - 2124 - Dreaming of Buddha - Parts 1 - 3 AD FREE VERSIONS OF ALL THE PODCASTS ARE HERE: www.jimbutler.bandcamp.com …… Please remember to turn on automatic downloads, like and subscribe, tell a friend, share with your family and leave a review. All of those things help build the podcast. Thank you so much!! ………. This podcast is ad supported. We try the best we can to keep all of the ads at the front and the back of the podcast, but depending on the length of the podcast, there maybe ads in the middle. Please check my Bandcamp page for ad free podcasts. www.jimbutler.bandcamp.com ……………………….. Watch me play live on TikTok @jimbutlermusic or On the Insight Timer App as Jim Butler Links for all of the podcasts in the Deep Energy Podcast Network: Deep Energy Podcast (Current Episodes) https://podcasts.apple.com/us/podcast/deep-energy-podcast-music-for-sleep-meditation-yoga/id511265415 https://open.spotify.com/show/1DhN56DzDKc0FhQqR23v9c Deep Energy Classics - All of the ORIGINAL Episodes  https://podcasts.apple.com/us/podcast/deep-energy-classics-original-episodes/id1734274408 https://www.spreaker.com/podcast/deep-energy-classics-original-episodes--6108618 https://open.spotify.com/show/7BjEFnqcyKWUkHcYdtFS25?si=05aeab39b5bc4a00 Deep Energy Daily Affirmations - Daily Affirmations to get you through the day https://podcasts.apple.com/us/podcast/deep-energy-daily-affirmations/id1729162791 https://open.spotify.com/show/0oaA8dRsWDQLkqeXmykGvu?si=461c7b47417b4e55 Deep Energy Guided Meditations - Guided Meditations to help through your day https://podcasts.apple.com/us/podcast/deep-energy-guided-meditations-with-michelle-davis-jim/id1732674561 https://open.spotify.com/show/1Kg2LTaFux10Ul94phybp8?si=ebbbf33757d64c13 https://www.spreaker.com/podcast/deep-energy-guided-meditations-with-michelle-davis-jim-butler--6098026 Slow Piano for Sleep - Solo Piano Pieces https://podcasts.apple.com/us/podcast/slow-piano-for-sleep-music-for-sleep-meditation-and/id1626828397 https://www.spreaker.com/podcast/slow-piano-for-sleep-music-for-sleep-meditation-and-relaxation--5572963 ………… www,jimbutlermusic.com jimbutlermusic@gmail.com All Social Media (FB - IG - YT - TT) is: @jimbutlermusic Merch: www.deepenergy.threadless.com Bandcamp Monthly No Ads Subscription/Patreon: www.jimbutler.bandcamp.com Custom Made Music: jimbutlermusic@gmail.com ………………….. Thank you for listening. All music is created, performed and composed by Jim Butler. AI IS NEVER USED TO CREATE MY MUSIC. Until the next time, please be kind to one another, peace, bye… …….. Original Image by the Dream App (not sponsored) or Canva (not sponsored) …………………. Become a supporter of this podcast: https://www.spreaker.com/podcast/deep-energy-podcast-music-for-sleep-meditation-yoga-background-music-and-studying--4262945/support.

In this watery simulation of an episode, Matt and Chris uncover the true purpose of Scott Adams' existence: not to shape reality, but to provide training data for future AIs working on plumbing-related problems. Somewhere in a cosmic server farm, Scott is endlessly confronted with blocked drains, dripping faucets, and municipal water conspiracies, while his “insights” fuel the next generation of household maintenance bots.Against this surreal backdrop, Naval Ravikant enters the scene — investor, tweeter, self-styled philosopher, and, in practice, just another discourse surfer riding the waves of online conspiracism. The conversation opens with a familiar chorus of right-wing talking points, drifts into feverish speculation about lawfare, censorship, and “imported voters,” and finally winds down in the dim light of dorm-room metaphysics, where slogans like “happiness is a choice” are served up as if they were profound insights.Naval presents himself as a detached sage, offering a boutique blend of political commentary and Daoist-tinged wisdom. In reality, he delivers little more than predictable polemics and recycled aphorisms. Imagining himself a great man of history dispensing lyrical truths in tweet-sized form, he produces nothing that rises above the usual culture-war debris. The posture is Buddha-with-a-smartphone; the reality is a credulous tech elite mistaking his own Twitter feed for a philosophy seminar.What follows is Elon-as-Ben-Franklin fanboying, Trump rebranded as a “bottom-up” leader of the people, and a level of self-congratulation so thick it could be used to terraform Mars. By the end, you may find yourself nostalgic for the leaky pipes in Scott's simulation — at least they produce real water...SourcesModern Wisdom (Chris Williamson): 44 Harsh Truths About The Game Of Life - Naval Ravikant (4K)Real Coffee with Scott Adams: Conversation with Naval Ravikant

Background Music for Sleep, Meditation, Relaxation, Massage, Yoga, Studying and Therapy - Deep Energy 2122 - 2124 - Dreaming of Buddha - Parts 1 - 3 AD FREE VERSIONS OF ALL THE PODCASTS ARE HERE: www.jimbutler.bandcamp.com …… Please remember to turn on automatic downloads, like and subscribe, tell a friend, share with your family and leave a review. All of those things help build the podcast. Thank you so much!! ………. This podcast is ad supported. We try the best we can to keep all of the ads at the front and the back of the podcast, but depending on the length of the podcast, there maybe ads in the middle. Please check my Bandcamp page for ad free podcasts. www.jimbutler.bandcamp.com ……………………….. Watch me play live on TikTok @jimbutlermusic or On the Insight Timer App as Jim Butler Links for all of the podcasts in the Deep Energy Podcast Network: Deep Energy Podcast (Current Episodes) https://podcasts.apple.com/us/podcast/deep-energy-podcast-music-for-sleep-meditation-yoga/id511265415 https://open.spotify.com/show/1DhN56DzDKc0FhQqR23v9c Deep Energy Classics - All of the ORIGINAL Episodes  https://podcasts.apple.com/us/podcast/deep-energy-classics-original-episodes/id1734274408 https://www.spreaker.com/podcast/deep-energy-classics-original-episodes--6108618 https://open.spotify.com/show/7BjEFnqcyKWUkHcYdtFS25?si=05aeab39b5bc4a00 Deep Energy Daily Affirmations - Daily Affirmations to get you through the day https://podcasts.apple.com/us/podcast/deep-energy-daily-affirmations/id1729162791 https://open.spotify.com/show/0oaA8dRsWDQLkqeXmykGvu?si=461c7b47417b4e55 Deep Energy Guided Meditations - Guided Meditations to help through your day https://podcasts.apple.com/us/podcast/deep-energy-guided-meditations-with-michelle-davis-jim/id1732674561 https://open.spotify.com/show/1Kg2LTaFux10Ul94phybp8?si=ebbbf33757d64c13 https://www.spreaker.com/podcast/deep-energy-guided-meditations-with-michelle-davis-jim-butler--6098026 Slow Piano for Sleep - Solo Piano Pieces https://podcasts.apple.com/us/podcast/slow-piano-for-sleep-music-for-sleep-meditation-and/id1626828397 https://www.spreaker.com/podcast/slow-piano-for-sleep-music-for-sleep-meditation-and-relaxation--5572963 ………… www,jimbutlermusic.com jimbutlermusic@gmail.com All Social Media (FB - IG - YT - TT) is: @jimbutlermusic Merch: www.deepenergy.threadless.com Bandcamp Monthly No Ads Subscription/Patreon: www.jimbutler.bandcamp.com Custom Made Music: jimbutlermusic@gmail.com ………………….. Thank you for listening. All music is created, performed and composed by Jim Butler. AI IS NEVER USED TO CREATE MY MUSIC. Until the next time, please be kind to one another, peace, bye… …….. Original Image by the Dream App (not sponsored) or Canva (not sponsored) …………………. Become a supporter of this podcast: https://www.spreaker.com/podcast/deep-energy-podcast-music-for-sleep-meditation-yoga-background-music-and-studying--4262945/support.

(Pali Canon Study Group) - The Realms of Existence - Volume 11 - (Chapter 61-70)Explore The Teachings of The Fully Perfectly Enlightened Buddha through "The Words of The Buddha" Book Series in the Pali Canon in English Study Group.To learn more about this program, visit this link:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/PaliCanonStudyGroup⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Using The Words of The Buddha book series, this program is offered to guide you in learning and practicing The Teachings of The Buddha on The Path to Enlightenment.You can access The Words of The Buddha Books Series using this link.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buddhadailywisdom.com/freebuddhabooks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this Podcast, David will guide you in understanding the Pali Canon in English through The Words of The Buddha which will help you to learn, reflect, and practice The Teachings of Gotama Buddha on The Path to Enlightenment.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://mailchi.mp/f958c59262eb/buddhadailywisdomThe Words of The Buddha - Pali Canon in English Study Grouphttps://mailchi.mp/6bb4fdf2b6e0/palicanonstudyprogramFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://www.facebook.com/groups/DailyWisdom999YouTube: https://www.youtube.com/@DailyWisdom999Podcast: https://creators.spotify.com/pod/profile/buddhadailywisdom/Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #enlightenment #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse

“The Uplift Mofo Party Plan” is a plan based on a band, a band based on a plan. But...it's also a Dharma talk offered at Two Hands Sangha that explores what the Buddha had to say about inspiration. Not the “hang in there” poster kind, but the living rhythm of pasāda (faith, confidence) and veda (joy, uplift). We'll look at how these two qualities work together to carry us out of boredom, through the hindrances, and onto the path of freedom. Listen in, and see how even the smallest spark of faith can lead to joy, and how joy itself becomes the fuel for practice. Enjoy! (Also, only the title is related to the song, so that's either a bug or a feature, depending on what you like!) https://bio.reverendgeorgebeecher.com

Episode #380: “I started meditation at a fairly young age,” begins scholar and author, Daniel Stuart. At nineteen, he traveled to India, disillusioned by the world he grew up in and searching for an alternative. What he discovered was vipassanā meditation as taught by S.N. Goenka, and for him it was “a quite revolutionary experience!” For Stuart, meditation was never confined to the cushion. His practice sparked questions about history, authenticity, and cultural context. This curiosity took him through India and Burma, into the study of Pāḷi and Hindi, and ultimately into academia, where he now bridges rigorous research with personal commitment. A “die-hard student” of S.N. Goenka, Stuart nonetheless insists on examining the lineage within its historical complexity, even when this has put him at odds with the community. Over time, Stuart has come to see that many teachings in the Goenka tradition emerged from Buddhism's historical evolution over time, not in an unbroken line unchanged since the time of the Buddha, as is claimed in the tradition. Yet for him, this does not diminish the value of the teachings; it reveals how Buddhist traditions adapt and remain meaningful. He contrasts this with what is called the “Protestant” view of authenticity by many Western meditators who equate purity and authenticity only with the original texts. Instead, Stuart sees Goenka's teaching as a pragmatic response to the cultural worlds and contexts he navigated. He says that embracing this complexity has only deepened his faith and his practice. “We live in this space in between,” Stuart says, “like ancient tradition and modernity… and that's where the whole game is.”

Since the Buddha's time, certain practitioners have chosen to leave the household life to dedicate themselves completely to formal Buddhist training. Undergoing a ceremony of ordination in which they took monastic vows, these monks and nuns lived the remainder of their lives within a Sangha – community – of other ordained people. In modern Western Zen, you will find a thoroughly confusing situation where ordained people who live fully monastic lives are rare, most ordained people are called “priests” and live householder lives, and practitioners who are not ordained often teach the Dharma and lead lay Sanghas (functions historically reserved for ordained people). What is the use – if any – of continuing with a tradition of “ordination?” I discuss the value of monks, priests, and lay practitioners in the context of Zen as it is currently manifesting in the United States.

On this episode, Brian continues our journey through the Buddha's Gradual Training, as presented in Digha Nikaya 2: Samannaphala Sutta, with the eighth step: Access Concentration. We will be spending the next few weeks working through this series of teachings. Details and past classes can be found at Classes - Cross River Meditation   Should you have any questions, or wish to join us via Zoom, please Contact us via our website.    If you are subscribed to our Podcast on Podbean, iTunes, or Spotify you will receive notifications when new episodes are posted.  

We're bringing back a fan favorite episode from the Buddhism for Everyone archives with an exploration of fear, anxiety, and bravery. Fearlessness is often spoken of in Buddhist teachings, but here we go beyond the idea of simply “being brave” to uncover how the Buddha understood fear itself. Together, we'll look at what causes fear, the antidotes that dissolve it, and how we can tap into the quiet courage already within us. In Buddhism, there is a distinction between skillful fear and unskillful fear. Skillful fear can protect us. An example of skilful fear is noticing a subway train barreling down the tracks and stepping back. But unskillful fear? That's the kind that traps us, limits us, and leads to actions that cause suffering. In this beloved episode, we explore unskillful fear and how to meet it with wisdom, compassion, and practical tools for everyday life. We also examine the common forms unskillful fear takes, such as: Fear of things that may or may not happen Fear of the inevitable changes of life, like aging Fear for the safety or happiness of those we love This episode has been replayed again and again by listeners who say it's brought them peace, clarity, and even a little spark of bravery. We're so happy to share it with you once more. Find us at the links below:  Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group: Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

Start the day with your mind pointed in positive direction.

Venerable Lama Konchok Sonam is the Spiritual Director of the Drikung Meditation Center. Born in Lhasa, Tibet, Lama Sonam began his Buddhist training when young within the Drikung Kagyu lineage of Tibetan Buddhism. At the age of 18, Lama Sonam took full ordination and became a monk (Gelong). Lama Sonam then went on to complete a retreat on Ngondro (Common and Extraordinary Preliminaries) and the Five-Fold Path of Mahamudra under H.H. Drikung Kyabgon Chetsang Rinpoche and Gelong Yeshe. Lama Sonam received teachings and blessings from more than twenty-five great masters, including Nyedak Rinpoche, his beloved main teacher, and the Most Venerable Pachung Rinpoche, the renown scholar and retreat master at Drikung Thil monastery. Lama Sonam served as disciplinarian at Jang Chub Ling monastery, in Dehra Dun, India. This difficult position required an extremely vast knowledge of the Dharma, and inspirational deep inner qualities. Lama Sonam has also served as the personal attendant to H.H. Chungtsang Rinpoche, H.E. Drubwang Rinpoche, Tongkar Tulku, and H.E. Thritsab Rinpoche, and tutored American tulku Thadag Rinpoche (Jack Churchward).   On June 9, 2003, Lama Sonam arrived in Boston to be the Resident Lama at the Drikung Meditation Center. Lama Sonam has shown himself to be expert in both the theoretical and practical aspects of training the mind through meditation and Vajrayana methods for awakening our Buddha Nature. In the fall of 2005, Lama Sonam started the Jowo Rinpoche Statue Project to benefit the Boston area, the United States, and the world. Lama Sonam began to realize his vision of bringing the blessings of Buddhism, from Buddha Shakyamuni and countless other enlightened masters from the East- India, Nepal, and Tibet, to the United States by creating a pilgrimage site. Arriving in May of 2008, the centerpiece of the pilgrimage site is an eight foot tall gilded, jewel-encrusted bronze, the U.S. Jowo Rinpoche Statue. The magnificent U.S. Jowo Rinpoche statue is a replica and spiritual emanation of the most revered Jowo Rinpoche statue that was made at the time of the historical Buddha and brought to Lhasa, Tibet in 641 AD.

Today's wisdom comes from Buddha's Brain by Rick Hanson.   If you're loving Heroic Wisdom Daily, be sure to subscribe to the emails at heroic.us/wisdom-daily.   And… Imagine unlocking access to the distilled wisdom form 700+ of the greatest books ever written.   That's what Heroic Premium offers: Unlimited access to every Philosopher's Note. Daily inspiration and actionable tools to optimize your energy, work, and love. Personalized coaching features to help you stay consistent and focused   Upgrade to Heroic Premium →   Know someone who'd love this? Share Heroic Wisdom Daily with them, and let's grow together in 2025!   Share Heroic Wisdom Daily →

Matthew & Anthony are joined by Pastor Steve Cioccolanti as he shares his transformative journey from a diverse religious background to finding Christ.

“The Agony and The Irony” is a Dharma talk and brief guided meditation about boredom. We treat boredom like an enemy to avoid, filling every spare moment with noise, screens, and distraction. But the Buddha gave us tools to work with it, and even learn from it. In this talk, we explore boredom as both a mirror and a teacher, using six simple steps. Enjoy!https://bio.reverendgeorgebeecher.com

 This Teisho was given by the Reverend Karen Do'on Weik Roshi at the Buddhist Temple of Toledo on July 3rd, 2024. In this talk Do'on Roshi revisits case 1 from the Mumonkan (aka The Gateless Gate) known as Joshu's Dog.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.   Part of Reverand Do'on's Teisho on the Mumonkan series.

Tim and Steve explore the enduring power of words, reflecting on the wisdom of historical religious figures like Buddha, Christ, and Muhammad, along with Seneca and other Stoics. They discuss history's peaks of enlightenment, the lasting truth found in the written word — especially the Bible — and the importance of seeking light and wisdom in a world often filled with disorder.

Can a few minutes of reflection each day really change how you experience your life? Tune in for an inspiring discussion with Venerable Lama Lhanang Rinpoche & Mordy Levine on their new book The Buddha in You: A Beginner's Guide to Buddhism, from Karma to Nirvana. Moments with Marianne airs in the Southern California area on KMET1490AM & 98.1 FM, an ABC Talk News Radio Affiliate!  https://www.kmet1490am.comLama Lhanang Rinpoche was born in the Amdo region of historic Tibet and received a traditional monastic education and later studied under several respected Tibetan lamas. Today, he teaches Vajrayana Buddhism at the Jigme Lingpa Center in San Diego, California.http://www.BuddhistSanDiego.comMordy Levine is an entrepreneur, meditation teacher, and the president of the Jigme Lingpa Center. He also created the Meditation Pro Series, a meditation program designed to alleviate chronic health issues. http://www.MordyLevine.com   Order on Amazon: https://a.co/d/7oMOlmu For more show information visit:   www.MariannePestana.com

Meditation pioneer, world-renowned teacher, and New York Times bestselling author, Sharon Salzberg offers a talk on The Power of Loving Kindness. This episode was recorded Saturday, August 9th at an online fundraiser for Wild Heart Meditation Center. Enjoy!***Get Your Mind Right: A Young People's Retreat on the Four Great Efforts with Mikey Livid and Rachael Tanner-Smith Nov. 13th-16th: https://southerndharma.org/retreat-schedule/1522/get-your-mind-right-a-young-peoples-retreat-on-the-four-great-efforts/ Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

In this episode, we immerse ourselves in the transformative practice of affect labeling and emotional competency with lawyer and peacemaker Doug Noll. We examine why listening to emotions (not just words) is a powerful tool for de-escalating conflict, building stronger connections, and creating lasting change in even the most challenging environments. Through Doug's compelling stories and actionable frameworks, we learn how to navigate high-stakes conversations and foster empathy in our personal and professional lives. Join us as we unlock the science and strategies behind mastering emotional awareness for truly effective communication.Timestamps: (00:05) - Introducing Doug Noll, lawyer turned peacemaker and affect labeling expert.(03:21) - The power of listening to emotions, not words.(08:07) - Doug shares a transformative mediation story using affect labeling.(12:21) - The effectiveness and nuances of affect labeling.(16:08) - Avoid “I” statements and best practices for labeling emotions.(23:40) - Distinction between emotional intelligence and emotional competency.(34:31) - Seven layers of emotions and how to build an emotional database.(40:20) - Affect, cultural influence on emotions, and related neuroscience.(51:40) - Using the “Buddha bubble” and trigger worksheets to maintain composure.(56:08) - How humans evolved to read emotions and how to strengthen this skill.Links and Resources:Douglas Noll | LinkedIn - https://www.linkedin.com/in/dougnoll/Douglas E. Noll - https://dougnoll.com/Sponsor Links:InQuasive: http://www.inquasive.com/Humintell: Body Language - Reading People - HumintellEnter Code INQUASIVE25 for 25% discount on your online training purchase.International Association of Interviewers: Home (certifiedinterviewer.com)Podcast Production Services by EveryWord Media

Despite what you may have assumed about channeling, it's not a superpower that a minuscule few can tap into. The ability to channel is a gift you can master any time in your life, but only if you're willing to do the work.Cynthia Rivard shares her journey from executive boardrooms and raising four children to following the breadcrumbs to the spiritual space via channeling this week on Spirit Gym.Learn more about Cynthia and her work and free training resources on her website and social media via Facebook, Instagram and YouTube.Timestamps3:20 You can never be too old to wake up, stay open to possibilities and follow the breadcrumbs from Source.12:35 “All of us have divinity within us.”20:30 World religions and new age culture have created too many walls between us and the divine.31:19 Most of our struggles originate from human choices and toxic emotions that are stuck inside us that we must work on.43:55 Wisdom comes from your connection to Spirit regardless how old or young you are.54:06 Could you be using technology to hide from the world?1:01:46 People are afraid to dream because they fear change.1:16:31 Spiritual marketing and corporate religion.1:21:29 This kinesiology tool helped Cynthia connect with Spirit and her clairsentience.1:26:31 Improve your frequency by doing these things.1:37:55 “Sharing what we know with others is the best way to make an impact.”1:47:41 Change is coming…ResourcesHope For a New Era: Turning the Tide, Love and Leadership Through Turbulent Times by Cynthia RivardPaul's Living 4D conversation with Vanessa LambertJesus, Buddha, Krishna and Lao Tzu: The Parallel Sayings by Richard HooperPower vs. Force: The Hidden Determinants of Human Behavior by Dr. David HawkinsMusic Credit: Meet Your Heroes (444Hz) by Brave as BearsAll Rights Reserved MusicFit Records 2024Thanks to our awesome sponsors:PaleovalleyBIOptimizers US and BIOptimizers UK PAUL10Organifi CHEK20Wild PasturesKorrect SPIRITGYMPique LifeCHEK Institute/CHEK Academy We may earn commissions from qualifying purchases using affiliate links.

It's said that if there is impatience, it's because there is resistance to what is and that is the definition of the second noble truth - our inability to be with things as they are. In this reflection, Mary discusses how powerful it can be to cultivate patience, how it is a key part of equanimity and how we can see it's importance in our everyday lives.Recorded August 9, 2025 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

Many people all over the world don't like karma, Buddhists included. It's seen in a really cliched, hippy kind of way. So serious people don't like to talk about it. But actually, if we look at the big picture of Buddha's view of the universe, it's a coherent world view actually. The thing is, if the law of karma were not relevant to Buddhism, if it were not something valid, the whole of Buddhism would collapse into a heap of complete absurdity.  The whole of Buddhism is rooted in the view of karma, so it's crucial to understand. Because it's so fundamentally different from the philosophical materialist view, which of course is the view that prevails in our culture, and the one we think is serious, then we feel sometimes embarrassed to talk about it.  But let's look at it. The Buddha's view is fundamentally different from other religious traditions. But often when we hear about karma it sounds exactly the same. Don't do this and don't do that, and if you do do this something bad will happen. We don't ever think about the good things. We hear it as a system of punishment and reward. If we want to understand Buddhism we need to know these differences and understand them properly, so we can start to apply them in our lives. To make these differences really clear, we need to know what the mind is. This is the starting point for the Buddha, and this is the central point, all the way to Buddhahood, all the way to enlightenment. To understand the mind is absolutely vital. The mind is what ‘creates' karma.  The Buddha's view is super clear, all the evidence is there, all the literature is there, all the findings of all the great yogis are there - that consciousness or mind (these words are used synonymously) is not physical, not the brain, nor is it even a function of the brain. It doesn't mean the brain doesn't play a role, it's very evident. The brain is a physical indicator of what is going on in the mind, in the consciousness. Mind has got far subtler levels of cognition, this is something absolutely fundamentally necessary to understand if you want to understand Buddhism, Buddhist psychology, Buddhist philosophy, and the view of karma. The potential of mind, there's nothing equivalent in modern psychology. It sounds like science fiction to neuroscientists and psychologists, the level to which we can develop our mind. So you could say that one of the key jobs of being Buddhist is to remove from the mind - all ego, fears, neuroses, delusion, attachment, jealousy, anger, low self esteem, depression. But not only can we do that, we can develop to perfection all the other parts of our mind - love, wisdom, compassion, generosity - all the virtues. Buddha has found these are at the core of our being. These are who we actually are in our being.  Mind and consciousness refer to your thoughts, intellect, feelings, subconscious, unconscious, instinct, intuition, this entire spectrum of our inner being, this is our mind. It's a much more subjective use of the word, and it's super personal. Mind does not come from anyone else, nobody gives you a mind. We don't need creating, we do fine creating ourselves, and this is where the law of karma comes in. So then what is it that determines the person I am? The Buddha is like a doctor, this is a really powerful point about karma, the Buddha says it's a natural law that nobody wants to be harmed. This is fundamental, no-one makes it that way. A negative action is one that harms another. It's a natural law, like gravity, that every millisecond of what any sentient being thinks, does, or says - is a natural process of programming your mind, or as they say in the texts - of sowing seeds in your mind. Seeds by definition will naturally ripen, and in this case, as our own future experiences. His Holiness the Dalai Lama calls karma ‘self creation'. Mahamudra Centre for Universal Unity, New Zealand, 12th April 2021.

Ask David: How to Stop Giving a Crap Motivating a Procrastinator . . . and More The answers to today's questions are brief and were written prior to the show. Listen to the podcast for a more in-depth discussion of each question. Today's questions. 1. Chris has a question about Positive Reframing and the Magic Dial. 2. Joe asks: What method would be best to stop giving a crap? 3. Ollie asks: How do you motivate a procrastinating patient to do the hard work of facing the task they've been putting off? 4. Owen asks: Should I complete a full Daily Mood Log each day? 5. Owen also asks: Is it okay to copy the positive reframing from a previous DML when relevant?   1. Chris asks about Positive Reframing and the Magic Dial. Hi David! I'm currently on my third re-read of "Feeling Great" and want to thank you for the positive changes and progress I have experienced in my life as a result of the techniques and information present in the book. My question is, when you use positive reframing, and identify all the advantages of a negative thought, but still decide, "Hey I would still like to reduce my suffering, in spite of all these good things. But I would love to keep the advantages too." Does this mean my conviction for change is not strong enough? Or is this when I should transition to the magic dial technique and try to keep the best of both worlds ? Thank you in advance, Christian David's reply Thanks, do the Magic Dial and you can have it both ways. However, keep this in mind, or perhaps discover it later on. Once you start to challenge your thoughts successfully, and your belief in your negative thoughts diminishes substantially, you may decide to lower your feelings even further, possibly all the way to zero. And at that point, you're probably ready for Relapse Prevention Training as described in the book. The Feeling Great app is free this summer if you're in the US, so that might help you along the trail if needed. Warmly, David Can I use this as an Ask David question on one of our Ask podcasts? d Christian responds Hello David, Thank you for your in depth response, that's really handy. Part of me is really hoping I'll want to lower my ratings even further, but I think as you have outlined many times, honoring my resistance is important if I want to get to that point. It's weird isn't it, I know at an intellectual level I want these things to happen, but at the gut level part of me is still holding on. I would love to use the app, however I'm based in the UK and it isn't available to me, I saw on the FAQ on the website that it may be getting released in other parts of the world soon ? I also hope there will be more and more TEAM-CBT therapists available in the UK in future too ! Absolutely, I would love for my question to be featured in the podcast ! Warm Regards, Christian   2. Joe asks: What method would be best to stop giving a crap? Hey Dr. Burns, Your two most recent webinars have been very helpful, especially Overcoming Perfectionism, yet I still struggle hard with perfectionism. [To be specific, I put a video out there that people enjoyed (internally) and that I spent a month on, only to get mostly ignored, and I feel defeated.] What method would be best to stop giving a crap? Thanks! Joe David's Reply As I have said so often, I don't recommend “methods” for “problems.” I use TEAM, a process. I sometimes have the same problem with media interviews. I am often asked to give three tips on this or that problem, like gaining self-esteem or whatever. For example, a Chinese interviewer asked for “tips” on overcoming depression, like spending more time in nature or more time with friends and the people you care about. I am not happy about such questions, as my answer is that I'm a no tips please type of guy. I have developed many powerful processes for dealing with a variety of common problems. For example, for individual mood problems I find it extremely useful to start out with a partially completed Daily Mood Log, and for a relationship problem a partially completed Relationship Journal can lead to some fantastic and revealing work. But as far as general “tips” for not “giving a crap” if you're struggling with perfectionism, I can only quote what the Buddha said nearly 2,500 years ago: “General tips suck! Give me something specific and real, please!” Best, david   3. How can you motivate someone who procrastinates? Dear David, I have a question but first I'd like to tell you and the team just how much I'm loving the app. Especially since you gave the AI a voice so now we can speak with it rather than typing out responses. Now it feels so quick and easy. Sometimes, I find it can be hard to motivate myself to do the self-help work but talking to the app makes the process effortless. It really does feel like having a friend who's got your best interest at heart, and they're available to talk to you whenever you need them. My question is about the role of therapists when it comes to patient motivation. I was hoping you could clarify why when patients present with anxiety, we know they will predictably resist doing exposure, but as a therapist it is necessary to press the matter. However, when working with a procrastinating patient, they will almost always show similar process resistance (to doing whatever it is they're procrastinating about), but your recommendation (as far as I understand it) is not to push them to do anything. Not to help motivate them to do the hard work. Is there a reason for this difference, or have I misunderstood entirely? Warmest regards, Ollie David's Reply I can make this an Ask David question, and thanks. Appreciate the kind comments. As a therapist working with anxiety or depression, I work out the Outcome and Process Resistance before trying to “help.” So, the depressed patient must agree to homework, and the anxious patient must agree to exposure, in order for us to work together on those problems. This is called Dangling the Carrot, Gentle Ultimatum, and Sitting with Open Hands and sometimes with Fallback Position at the end. If a patient wants help with procrastination, they must agree to the five-minute rule, to get started at a specific time today, even if they don't feel motivated. I see it as the same thing: making the patient accountable and giving the patient free will to decide what they are willing to do—or not willing to do. I would never try to motivate a procrastinating patient! That's not on the menu. However, I can help them get started if they need help, but I the first five things they have to do into simple things taking 15 seconds each, like sit in my chair might be the first step in organizing you desk. Then reaching for a piece of paper that needs filing. Etc. Five minutes work of little things. You might want to listen to / search the podcasts for this process. We'll mention a bit more on the podcast. Warmly, david If I missed it, try again!    4. Owen asks: Should I complete a full Daily Mood Log each day? Hi Dr. Burns, Thank you again for all the incredible content you've been sharing—both the Feeling Good podcast and your Feeling Great videos. You're so engaging and natural on camera, it's hard to believe you were ever camera-shy! The Ask David segments are always a highlight of my Mondays. I just had two quick questions about the Daily Mood Log. I often find it takes me several hours to complete one fully, including the positive reframing. Should I aim to complete a full log each day for maximum benefit, or is it okay to work through one gradually over several days? I often get unrelated negative thoughts while still working on a previous log, which means I can't get to the new ones right away. David's Reply Hi Owen, Yes, you can spread it out for sure. david   5. Owen asks: To speed things up, is it okay to copy positive reframing from a previous DML when relevant, or is it better to start fresh each time? Thanks so much in advance, Owen (assumed name) David's Reply Hi Owen, Yes, you can use previous PR! Will include your questions at the upcoming Ask David podcast. Can we use your first name? david At our next Ask David, we'll start out with this question: 1. Zainab asks: Is friendship a basic human need? What do you think? Yes? No? Maybe? We did a survey among our group in preparation for the next Ask, and it was two “no's” (Matt and David) and one “yes” (Rhonda). So stay tuned next week for the discussion of this question that comes up often in different disguises. For example, we often hear heated proclamations on whether love is an adult human “need.” What do you think about that question? Thanks for listening today! Matt, Rhonda, and David

(Pali Canon Study Group) - The Realms of Existence - Volume 11 - (Chapter 51-60)Explore The Teachings of The Fully Perfectly Enlightened Buddha through "The Words of The Buddha" Book Series in the Pali Canon in English Study Group.To learn more about this program, visit this link:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/PaliCanonStudyGroup⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Using The Words of The Buddha book series, this program is offered to guide you in learning and practicing The Teachings of The Buddha on The Path to Enlightenment.You can access The Words of The Buddha Books Series using this link.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buddhadailywisdom.com/freebuddhabooks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this Podcast, David will guide you in understanding the Pali Canon in English through The Words of The Buddha which will help you to learn, reflect, and practice The Teachings of Gotama Buddha on The Path to Enlightenment.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://mailchi.mp/f958c59262eb/buddhadailywisdomThe Words of The Buddha - Pali Canon in English Study Grouphttps://mailchi.mp/6bb4fdf2b6e0/palicanonstudyprogramFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://www.facebook.com/groups/DailyWisdom999YouTube: https://www.youtube.com/@DailyWisdom999Podcast: https://creators.spotify.com/pod/profile/buddhadailywisdom/Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #enlightenment #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse

Aryajaya explores Sangharakshita's relationship to his teachers, who form the lineage for the Triratna Buddhist Order. A lovely exploration of the experience of relationship to the Bodhisattvas of Buddhist tradition via meditations passed from teacher to disciple, evoking a wide open sense of connection to the great beauty they represent. Excerpted from the talk Sangharakshita's First Connection with His Teachers and Receiving Practices given as part of the series Themes from the Dharma Life of Urgyen Sangharakshita (Triratna International Council 2019). *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB YouTube: https://www.youtube.com/@FreeBuddhistAudio1967  

◆ In this episode, I am talking about two Great Buddhas in Japan, using vocabulary and grammar from GENKI 1. (GENKI 1 is a Japanese textbook meant for beginners at JLPT N5 / CEFR A1 level.)   ◆ This story was originally released as Ep.25 in 2024. I just re-recorded it and created a listening comprehension exercise, answer key, vocabulary list and transcript for it for Patreon members, which was not available when it was first released.   ◆ Patreon monthly membership Here are the benefits for my Patreon paid members : - Full version of the podcast audio - Vocabulary lists with English translation - Transcripts - Listening comprehension exercises (These are all in Kanji with Furigana.) - Answer keys for the exercises - Photos related to the episodes with captions  Check out  my Patreon page for more information : patreon.com/JapanesewithMeg   ◆ You are cordially invited to... - leave me a review on Apple Podcast - rate my podcast on Spotify

“Patience As A Strength” is a Dharma talk at Two Hands Sangha reflecting on how we think of patience, and often picture just waiting something out, gritting our teeth until it's over. But in the Dhamma, patience is an active quality.  It is strength. It is choosing to meet each moment without grasping at what we want it to be or pushing away what it is. We explore three realms of patience and look at how the Buddha taught it as “the highest austerity” https://bio.reverendgeorgebeecher.com

Genjo Marinello Osho presented this Teisho during the Aug. 10, 2025 Zazenkai held at Chobo-Ji. This talk explores the language of the Buddha and sages. Just remember to be deaf, blind and a fool, who knows nothing, but is always kind and helpful.

The mind is everything. What you think you become. –Buddha Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

A sequel of sorts to the lost film from 1934.

On this episode, Matt continues our journey through the Buddha's Gradual Training, as presented in Digha Nikaya 2: Samannaphala Sutta, with the sixth and seventh steps: Seclusion & Abandoning the Hindrances. We will be spending the next few months working through this series of teachings. Details and past classes can be found at Classes - Cross River Meditation   Should you have any questions, or wish to join us via Zoom, please Contact us via our website.    If you are subscribed to our Podcast on Podbean, iTunes, or Spotify you will receive notifications when new episodes are posted.  

Sara takes an honest look at desire to see if she can afford a fulfilling life with less filling pay. How can desires lead to fulfillment? Is too little ambition just as dangerous as too much? If we really followed Buddha's prescriptions could the internet even exist?? Find out here!

Lama Zopa Rinpoche bestows the oral transmission of The Heart's Utmost Need (previously known as Heart-Spoon) by Pabongka Rinpoche. He says that he received the transmission of this very effective teaching on the nature of life, impermanence, and death from Ribur Rinpoche. Ribur Rinpoche received it from His Holiness Trijang Rinpoche, who received it directly from Pabongka Rinpoche.Lama Zopa Rinpoche shares his personal experience of supporting an ex-monk while he was dying. He says that the line in the text—“When I become as rigid as earth and stone”—was exactly how the man's body felt. He also explains how the ex-monk knew how to transfer his consciousness but couldn't accomplish this because of his attachment to shak (the butter that rises at the top of butter tea). His guru knew this, so he sent someone to tell him that there was better butter in the Tushita pure land. Rinpoche says that we can also help a dying person by telling them that whatever they are attached to (friends, cats, etc.) is better and more abundant in the pure realm.Rinpoche advises that it's important to mention the name of a pure land (Amitabha pure land or Tushita pure land), as it gives the person something to hold onto. Rinpoche says that Amitabha pure land is the easiest one for ordinary sentient beings to be born in because the bodhisattva, Rim of the Spoke made so many prayers in the presence of the Buddha, Tathagata Essence of Jewel for sentient beings. In the case of Tushita, you need very pure morality to be born there.Rinpoche invites a discussion by asking whether it's virtue if you generate a motivation of bodhicitta, but when you do the actual meditation, you're spaced out. He concludes the discussion by clarifying that there's no wisdom there. It's ignorance. It doesn't lead to liberation; it only becomes an obstacle for liberation.In continuing the oral transmission, Rinpoche discusses holy substances and relics that are placed in the mouth at the time of death. He says that these substances are very powerful in preventing rebirth in the lower realms. He also talks about three types of holy grass.Rinpoche concludes by explaining the preparations for sutra mahamudra and tantric mahamudra. He highlights that guru devotion is the root of path. Strong devotion, in turn, depends on strong purification and extensive merit.Rinpoche explains that having studied the whole Madhyamika subject and knowing it by heart, if there's no strong guru devotion, extensive merit, and powerful purification, then it cannot click in your mind. It's there, but you can't recognize it. However, with intensive devotion, powerful purification, blessings, and imprints from past lives, you can realize emptiness just by hearing two or three words. At that moment, when all the causes and conditions are there, everything clicks, and you can realize emptiness.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

What comes to mind when you hear the word "Rinpoche"? Perhaps a respected monk quietly reading sutras—but that's just a stereotype. Balog Rinpoche breaks the mold. A true multi-hyphenate, he founded a band that blends the Songs of Milarepa — a form of national intangible cultural heritage—with contemporary, secular music. He's also a Thangka painter and fluent in Tibetan, Mandarin, and English. He is also a living Buddha—a recognized reincarnation in Tibetan Buddhism. What sets the modern-day living Buddha apart? How is Buddhism being preserved in China's Xizang Autonomous Region? How can ancient wisdom help us find balance in today's fast-paced world?

In this podcast, Bhante Sathi explores why the Buddha emphasized the Triple Gem—the Buddha, the Dhamma, and the Sangha—and their essential roles on the spiritual path. He also discusses how the interplay between teacher, teachings, and community nurtures wisdom and compassion, and why Sangha unity is vital for preserving the Buddha's legacy.

Ayya Karunika explains the importance of wise attention and why and how to develop it based on the teachings of the Buddha. Talk given on 3 October 2024. Bhikkhuni Ayya Kārunikā is currently the senior resident monastic at Santi Forest Monastery, NSW, Australia and the spiritual director for New Zealand Bhikkhuni Sangha Trust, Hamilton. She has been in monastic life for over 14 years and she received her full ordination as a bhikkhunī in 2014 at Dhammasara Nuns monastery in Western Australia where she lived and trained for over a decade with Ajahn Hāsapaññā. She has been a student of Ajahn Brahm and Ajahn Brahmali for over 2 decades. Ayya Kārunikā is able to articulate the Buddhist teachings in a way that is practical and comprehensible to people of all ages and has experience in conducting retreats for both adults and youth. While she has a PhD in Microbiology and worked as a scientist, she has also been the building project manager for the construction of the Dhammasara Nuns Monastery main building complex and has worked with many volunteers over the years. Ayya Kārunikā was born in Sri Lanka but has been living and working in Australia for over 2 decades. She has a passion to share her experience and knowledge and loves working with people and also doing creative projects. She is dedicated to supporting the growth of Bhikkhunis around the world and is currently involved in projects to support the establishment of places for Bhikkhunis in Theravada forest tradition in Australia, New Zealand, Poland and Sri Lanka.  Please visit the Santi Forest Youtube Channel and Santi Forest Monastery website Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

 This Teisho was given by the Reverend Karen Do'on Weik Roshi at the Buddhist Temple of Toledo on June 19, 2024. In this talk Do'on Roshi discusses the 48th case from the Mumonkan (aka The Gateless Gate) known as Kempo's One Way.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.   Part of Reverand Do'on's Teisho on the Mumonkan series.

This episode was recorded at the Loving Kindness Meditation Retreat in Sewanee, TN July 2025. Mikey Livid offers the first afternoon instructions on loving kindness meditation. The phrases offered are: May I be at ease. May I be at peace. may I be kind and gentle with myself. May I be filled with loving kindness. Enjoy!SHARON SALZBERG online fundraiser of WHMC Aug. 9th at 6pm central! Register here: https://www.wildheartmeditationcenter.org Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

Dr. Tanya Beaubrun is recognized as a top Functional and Integrative Medicine Doctor in the Caribbean, specializing in women's health, weight management, chronic disease, and hormone imbalance.Dr. Tanya is the owner and CEO of the Rodney Bay Medical and Diagnostic Centre, from where she operates Satya Center for Functional and Integrative Medicine – the Caribbean's first Functional and Integrative Medical Clinic.Tanya has been a guest on Oprah Winfrey's The Life You Want™ Class which focused on using simple acts of service to change our communities and the world.She has been featured on Bravo TV's Below Deck, as well as in The Huffington Post, Authority Magazine, Thrive Global, and on the EOFire podcast with John Lee Dumas.She is the author of the Amazon Bestselling book, Of Bubbles, Buddha and Butterflies – a powerful collection of heartfelt essays, chronicling her journey to a new way of living, learning, and loving.As the creator of the More Joy® Method, Dr. Tanya Beaubrun empowers people with her simple, yet powerful message: Take exquisite care of yourself, respect the choices you make, and tune into healing from the inside out. She is passionate about bringing the heart and soul back into the practice of Medicine.With her unique blend of Western medicine, Lifestyle coaching, and Integrative health, she has distinguished herself as a Women's Wellness Warrior; with a dream of starting a movement geared towards empowering women to lead full, vibrant and authentic lives.Despite all this, she feels her most important role has been as a wife and mother of 3.https://tanyabeaubrun.com/meet-dr-tanya/https://www.instagram.com/drtanyabeaubrun/?hl=enhttps://www.facebook.com/SatyaIntegrativeMed/?_rdrhttps://www.youtube.com/channel/UCq8Vf9tp87XE0YQWcb8L6FA_______________________________________________________________________________________Check out the Buff Muff Communitywww.buffmuff.comThank you so much for listening! I use fitness and movement to help women prevent and overcome pelvic floor challenges like incontinence and organ prolapse. There is help for women in all life stages! Every Woman Needs A Vagina Coach! Please make sure to LEAVE A REVIEW and SUBSCRIBE to the show for the best fitness and wellness advice south of your belly button. *******************I recommend checking out my comprehensive pelvic health education and fitness programs on my Buff Muff AppYou can also join my next 28 Day Buff Muff Challenge https://www.vaginacoach.com/buffmuffIf you are feeling social you can connect with me… On Facebook https://www.facebook.com/VagCoachOn Instagram https://www.instagram.com/vaginacoach/On Twitter https://twitter.com/VaginaCoachOn The Web www.vaginacoach.comGet your Feel Amazing Vaginal Moisturizer Here

From time to time over the nearly 50 years since the establishment of the Atlanta Soto Zen Center, a significant number of its members and its affiliates in the Silent Thunder Order have complained of burning out in terms of their participation in the Zen community. Some have faded into obscurity and were never heard from again. Others have come back after years. The record for the longest hiatus is about three decades. This cohort would amount to a small percentage of the total attendance, or course, but it has been noted that more people come and go than stay. Matsuoka-roshi used to say, of some disciple that was no longer showing up, "Come-and-go type" or, "Wishy-washy type." I assume that these lost souls continue to practice in some form or other, hopefully maintaining their practice of meditation at least. And they probably retain an interest in reading about Zen and Buddhism. And I think it fair to say that if they had stayed, instead of moving on, we would have no place for most of them to sit. This is why I refer to the Zen sangha — and it is probably true of all communities — that it is like a cloud, constantly evaporating and recondensing, with new molecules of water, over time. People have real lives, other demands on their time and energy, and they always have. Master Dogen pointed out that the famous places in China were not typically comprised of large groups, but a small core of a half-dozen monks or so, with others coming and going from time to time. A cursory reading of the history of the formal transmission in Soto Zen makes this clear. Many of these encounters were short-term. So I don't worry too much about the many former members who are no longer in attendance. I do reach out from time to time if someone has suddenly disappeared who was diligently engaging on a frequent basis for some time, out of curiosity if nothing else. But I have enough to worry about, dealing with those who are presently practicing, as well as the constant flow of newcomers knocking at our doors. Most newcomers report that their first exposure to Zen is through reading — or, nowadays, listening — to a well-known teacher online, such as Thich Nhat Hahn, or Ram Dass. I had the pleasure of meeting Ram Dass in person in the 1960s, when I was teaching at the School of the Art Institute and the University of Illinois at Chicago Circle campus. Some friends of mine who knew him told me he was travelling through the area, so I asked them to connect us, and invited him to speak to one of my classes at the U of I. I still have the 1/4-inch reel-to-reel audiotape somewhere of his talk, which was his classic trip to India, giving LSD to the guru tale. I plan to have it digitized so that those who are interested can listen to it. Not to be too much of a name-dropper — near to greatness, and all that — but he came to our apartment for dinner that evening and cooked chipatis and beans for us. My friends told me later that he had told them he thought I was one of the most spiritual people he had ever met. That may have been because my apartment was full of student work, models of geometric structure studies they had done in one of my design classes.Another factoid of interest, and one of those coincidences that we say are not in Zen — he was driving a Chrysler Airstream at that time, and several years earlier, before I had graduated from the Institute of Design, my best friend at that time and I attended a talk by Claes Oldenburg, the famous Swedish-American sculptor, at the University of Chicago, at which presentation, amongst other things, we saw his life-size soft sculpture of — you guessed it — a Chrysler Airstream. But I digress. I have never heard of anyone burning out from too much study of the dharma, or too much sitting in meditation, although some naturally grow tired of too much group discussion, especially when it slides down the slippery slope of intellectualism and erudition, as has been seen many times in the history of Zen. Ch'an Master Huineng famously made a public show of burning scrolls of sutras to make this point. Dogen held that both things can be true at the same time — that the written record also contains the dharma, even though subject to the limitations of language. No, usually, problems with burnout arise in the context of serving the Zen community. Community, or sangha, is the third leg of the stool of Buddhism, joining that of dharma, the study of the teachings of Buddhism and Zen; and most centrally, buddha, the practice of zazen, or the meditation of Buddha. This is what Zen claims to transmit. Where the rubber hits the road in terms of burnout is usually in an individual's efforts to serve the sangha in ways that demand what seems to them to be a lot of time, effort, and energy, with all the opportunity costs associated with any form of contributions of one's precious time to any cause. The third rail for most or all not-for-profit enterprises such as ASZC seems to consist in serving on the board of directors. What I refer to as the "substitution effect" begins to set in — one finds oneself sitting less and less over time, the limited bandwidth available for Zen being consumed more and more by the ever-evolving demands of raising money and paying the bills; upkeep, repair and maintenance of the facility; producing and publishing online communications, newsletters, bulletins and podcasts; and, finally, the sheer pressure of administrating a robust schedule of programs of dharma study and meditation, serving a shape-shifting and ever-growing community of practitioners. As one who has been immersed in this process for going on 50 years -— ASZC was incorporated in 1977 — I am very familiar with this syndrome of overcommitting, on a personal level. But I think it may be that we are getting it backward if and when we do burn out in service to the sangha. It is easy to lose track of the central focus of Zen. The three legs of the stool are not equal in importance or effectiveness in supporting our personal practice. Buddha practice, Zen meditation, or zazen, is definitely first and foremost. Dharma, or study of the teachings, comes second and is subordinate to zazen. Without zazen there is little hope of ever comprehending buddha-dharma. Sangha, community participation and service, is a distant third, and is not really necessary, or conducive to personal practice, absent meditation and study. When we get this backward is when we tend to burn out. If I had not been continuing my meditation practice over the 60 years I have been engaged in all three dimensions, from the mid-1960s at the Zen Buddhist Temple of Chicago, through the years of establishing ASZC in Atlanta, I would have burnt out long ago. Attending most of the public sessions of meditation and witnessing the evolution of the Zen lives of hundreds of individuals have reinvigorated my zeal for Zen again and again, especially during the difficult times we have endured. The evidence of my senses has convinced me ever more undoubtedly of the value and effectiveness of Zen as the Upaya, or skillful means, for our times, as Matsuoka-roshi believed. If you have found yourself experiencing burnout, please consider whether or not you see yourself in this picture. If you do your best to attend a reasonable number of our scheduled meditation programs including daily, weekly, monthly and annual opportunities, such as day sits (zazenkai), longer retreats (sesshin), classes and workshops, you will rediscover the renewable resource that is genuine Zen practice. If you have gotten entangled in the ASZC or STO administration or other demanding roles of service to the sangha, please understand that your efforts are very much appreciated, but that you may be inadvertently developing the substitution effect syndrome, which ultimately does not bode well either for your practice, or the wellbeing of the community. If you relinquish your position and function, no worries, someone else will step up. I have witnessed this again and again. There is no way to plan for, or to design around, human nature, so please do not blame the corporate entity that is the Zen community for your unhappiness. If instead you renew and reinvigorate your practice of meditation, both at home and at the Zen center, you may begin to see that the burden you are or were carrying on behalf of your fellow travelers on the Zen raft was not so onerous, after all. And that somehow, willy-nilly, what you may have seen as your vital function within the Zen community will be taken up by others. If you do not claim your place on the cushion, you may miss the point of practice altogether. Which would be a "cry and shame" as Albert the Alligator would say. And I know that dates me. Look up "Pogo the Possum" by Walt Kelly. Let me propose in closing that you apply a tried-and-true time management approach to your Zen practice. There are only 24 hours in a day, as we say, so unless we chuck it all and go join a monastery, or become a hermit, only a small fraction of those hours can be devoted specifically to our practice, as we conceive it. So let's say you create the visual of a classic clock face representing your 24-hour day. After filling in all the many other things you do to get you through the night, such as sleeping, and through the demands of your day, such as paying the rent, take a look at how much time is left over. For the sake of argument, let's say you can free up an hour a day, or maybe two. In that time, maybe an hour in the morning, and an hour in the evening, maybe more of a weekend, you commit 50% to Buddha Practice: time on the cushion; 30% to Dharma Study: reading up on the literature and joining online dialogs; that leaves 20% for Sangha Service: helping out at the center, or attending admin meetings. The very exercise of visualizing — and tracking — your time may reveal that you are not actually spending as much as you think you are, or at least allow you to cut it down to a bearable amount. The main thing it may help you do is to put the emphasis where is should be: on meditation. If you are attending zazen regularly you are already doing the most you can do to support your community. Your presence encourages them in their practice more directly and to a greater degree than financial and in-kind contributions. Although those are very important. If you join the dharma dialogs online or in person on Sunday mornings and occasionally make a contribution to the conversation, that is also a service to the sangha. It indicates your sincere interest in clarifying the Great Matter, which is the main and central purpose of the pursuit of Zen. If you do both the above and still have time to devote to supporting the programs and physical plant of the Zen center, more power to you. But please be careful not to let the tail wag the Zen dog. There is a story from the history in China, if memory serves, that illustrates this principle clearly. A monk complained that during meditation, the rain was leaking in on him through the thatched roof. The Master's response? "Move down." Why spend a great deal of time and effort patching a roof, maintaining a building, if it prevents you from sitting in zazen? The building, the corporate entity, and all other dimensions of the Zen community and its physical manifestation in the world are subject to the three marks of dukkha. They are impermanent in the long run, imperfect in their current variation, and inherently insubstantial in comparison to the effects of zazen on your consciousness. To quote the venerable Ch'an Master Sekito Kisen, from the closing line of his short but dense poem, Sandokai—Harmony of Difference and Equality: I respectfully urge you who study the mysterydo not pass your days and nights in vain

“The thrill can last forever, it just needs a little help.”  Most couples aren't struggling because of lack of love—they're struggling because of unmet expectations, unspoken wounds, and the myth that good relationships should feel effortless. The truth is: thrill fades unless you create it. Passion, connection, and great sex don't disappear over time—they disappear when you stop doing the things that made them possible.  Dr. Fraser breaks down why suffering in love isn't caused by what happens to us—but by how we resist it. Drawing on Buddhist psychology, real-world sex therapy, and her trademark no-BS style, she shares how to reignite thrill, deepen intimacy, and recover sensuality—even after decades of distance. She's bold, brilliant, and brutally honest.  Dr. Cheryl Fraser is a psychologist, sex therapist, and author of Buddha's Bedroom. She leads immersive programs for couples and teaches the passion triangle: intimacy, thrill, and sensuality.  Expert action steps:  1. Reignite Thrill: Surprise your partner regularly—schedule wooing just like you schedule meetings.  2. Prioritize Sex: Treat sex like the gym. Don't wait until you feel like it—create the conditions that help you want it.  3. Master Communication: Learn how to fight fair, repair, and deeply understand your partner's perspective—especially when you disagree.  Learn more & connect:  Book: Buddha's Bedroom by Dr. Cheryl Fraser  https://a.co/d/48dKK67  https://drcherylfraser.com  Visit https://www.eCircleAcademy.com and book a success call with Nicky to take your practice to the next level. 

Often when we think of our legacy, we think about what people will remember about us when we die. Instead, we can think of our legacy as what we leave in our wake as we move through the world. How do we show up? Are we kind? Are we wise? Are we generous? This is our legacy. Shout out to Lama Rod Owens for planting the seeds of this talk.Recorded August 2, 2025 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

I think the typical way we live our lives, and the thing we think about most, from the moment we wake up in the morning until we go to sleep, is the outside world, what's out there, the people, the things. I think we pay very little attention to what goes on in the mind. We pay a lot of attention to our mind when we study something, it's all about the mind learning all these new thoughts, new concepts. So there we really do concentrate on the contents of the mind. But when it comes to our emotions, maybe we don't have many methods. We don't even notice our emotions until they are exploding out of the mouth, or until you can't get out of bed one morning because you're so depressed. The Buddhist approach is quite practical, contrary to our usual views, actually what goes on in our mind is the main player in our life, not the external events. So with that in mind, it's necessary to pay attention and to work with what's in our mind, to be able to become familiar with our emotions and feelings. So the Buddhist approach has this very practical little technique that everybody hears about these days, people are using it, it's called mindfulness meditation. A very practical technique, and it's based on this technique that the Indians invented. The Dalai Lama said, it was these amazing Indians, more than 3000 years ago, who were the ones who began this incredible investigation into the nature of self. They cultivated this technique that mindfulness meditation is based on, it's actually called concentration meditation. It's a really sophisticated psychological skill that enables a person to access these much more subtle levels of our own mind. Levels of mind that we don't even posit as existing in our modern psychological models. The trouble is as soon as we say the word meditation, we get all kind of mystical. This technique enables you to develop this really subtle powerful concentration. What these Indians did was basically unpack, unravel, and deeply understand the contents of the human mind. They mapped the mind. When we talk like that these days in the modern world, we're imagining a person with a microscope mapping the brain. But that's not what we're discussing here, it's an internal process. This technique that these people invented is one of the central techniques still in Buddhism today. This psychological skill that enables us to get this really refined concentration to subdue the grosser, more berserk levels of our thoughts in our mind, to make it more subdued. This technique, it's not religious in it's nature, it's the mind. Buddha doesn't have a word like soul or spirit. Why would you want to learn to concentrate, what's the benefit? This is Buddha's expertise, on the basis of getting this subtle focus, you become super familiar with the contents of your own thoughts, feelings, emotions, unconscious, subconscious. Buddha is not a creator, he doesn't assert a creator, he is talking about his own experience. His methodology, he says anyone can do it. So what he's found is that we've all got this extraordinary potential in our own mind, based upon the familiarity with it's contents, this introspective technique, not looking at the brain, but listening to your own elaborate thoughts, feelings, and emotions. Every being has this marvellous potential to radically change the contents of our mind. To become familiar with your own mind, learning to recognise and distinguish all the neurotic, unhappy emotions we have, and be able to distinguish them from the positive ones. It's not a moralistic issue at all, it's practical. Buddha's main point, we can prove it, it's not complicated, is that anger, depression, stress, etcetera - first of all they are miserable for us! The very having of them is not comfortable, it's disturbing. Look at how we feel when we're more kind, more confident, more generous, more patient - it's not surprising, we are feeling more happy. It's really down to earth you know. In our culture, we take for granted all these unhappy emotions, we just think it's normal. To be a normal human being you've got have stress, you've got to get angry, you've got to get depressed, what to do! It's normal. We think like this. But the Buddhist approach is that they are not at the core of our being. They're the cause of our own suffering, and therefore the cause of why things go wrong in our life. The positive qualities are at the core of our being, actually define who we really are, and these we can develop hugely. Speaking really simply, what stress is, in our busy busy days, all our jobs to do, things to get, to buy, do this, go here, get that, fix this, we're not going to get everything we want all day, it's not going to work all the time. It's the coming together of the wanting of something and then not getting it, that's the moment the stress hits. Longku Zentrum, Bern, Switzerland, May 2017.

A talk by Lee Marsullo. This talk was given on June 18th, 2025.  

President Trump's new tariffs on more than 90 countries will come into effect next Thursday, unless trade deals are negotiated before then. Also: Donald Trump's special envoy, Steve Witkoff, inspects aid sites in Gaza, sacred jewels linked to the Buddha are returned to India, and the Edinburgh Festival begins.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

“Holding a grudge is like drinking poison and expecting the other person to die.” – Nelson Mandela or St Augustine or Buddha or someone This is a big one folks. Steven's got a story to tell, and we think it's going to knock your socks off, especially if you've been…

Welcome to episode 91 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh's deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives. In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino are joined by Nho Tran, who, after 17 years as a nun in the Plum Village tradition, is now continuing her spiritual journey as a layperson. Together, they explore the origins and evolution of the Plum Village tradition: the Buddhist lineage founded by Zen Master Thich Nhat Hanh (Thay). Thay worked to restore and renew Vietnamese Buddhism, integrating its rich history and diverse influences while increasing the teachings’ accessibility and relevance to the modern world. The participants describe Thay’s openness to adapting practices to different communities’ needs, while maintaining the tradition's core principles and lineage. The conversation highlights the importance of understanding one’s roots and cultural heritage, and of the flexibility to evolve and innovate within a spiritual tradition, and how these principles led to Thay’s vision of engaged Buddhism, which seeks to address societal issues and cultivate both inner and outer peace. Among other insights, Nho shares her personal journey of reconnecting with her Vietnamese heritage and identity through Thay’s teachings, while Brother Phap Huu reflects on Thay's intentional weaving together of the ancient roots of Vietnamese Buddhism with contemporary relevance and accessibility. Bio: Nho Tran is a scholar, facilitator, and former Buddhist nun in the Plum Village tradition of Zen Master Thich Nhat Hanh. For many years, she lived and practiced in monastic communities across Asia, Europe, and North America, where she cultivated a deep commitment to interbeing, cultural resilience, and the art of mindful living. Nho's work sits at the intersection of conflict transformation, ethics, and systems thinking. Drawing on her monastic formation and experience across diverse sectors, she supports individuals and communities in navigating difficult conversations, fostering cultural change, and reimagining leadership grounded in compassion and collective wisdom. She holds a joint degree in Cognitive Neuroscience and Religion from the University of Southern California, a Master of Divinity from Harvard Divinity School, and an MA from Harvard University. She is currently a PhD candidate at Harvard's Graduate School of Arts and Sciences, where her research explores the intersections of religion, ethics, governance, and Vietnamese Buddhist history. Nho teaches negotiation, ethics, and conflict resolution at Harvard, and continues to serve as a bridge between contemplative practice and social transformation. Co-produced by the Plum Village App:https://plumvillage.app/ And Global Optimism:https://globaloptimism.com/ With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ List of resources Live show: The Way Out Is In podcast with special guest Ocean Vuong plumvillage.uk/livepodcastInterbeinghttps://en.wikipedia.org/wiki/Interbeing James Baldwinhttps://en.wikipedia.org/wiki/James_Baldwin Dharma Talks: ‘Redefining the Four Noble Truths'https://plumvillage.org/library/dharma-talks/redefining-the-four-noble-truths Thich Nhat Hanh: Redefining the Four Noble Truthshttps://www.youtube.com/watch?v=eARDko51Xdw ‘The Four Dharma Seals of Plum Village'https://plumvillage.org/articles/the-four-dharma-seals-of-plum-village Theravadahttps://en.wikipedia.org/wiki/Theravada Mahayanahttps://en.wikipedia.org/wiki/Mahayana Champahttps://en.wikipedia.org/wiki/Champa Vajrayanahttps://en.wikipedia.org/wiki/Vajrayana Prajnaparamitahttps://en.wikipedia.org/wiki/Prajnaparamita Dhyanahttps://en.wikipedia.org/wiki/Dhyana_in_Buddhism Linjihttps://en.wikipedia.org/wiki/Linji_school Pearl S. Buckhttps://en.wikipedia.org/wiki/Pearl_S._Buck ‘Please Call Me By My True Name'https://plumvillage.org/articles/please-call-me-by-my-true-names-song-poem Quotes “Is it James Baldwin who says, ‘If you love something dearly, you can love it and, at the same time, critique it with your whole heart'?” “I remember Thay saying that when he met an individual, he never saw that person as themselves alone; he saw the entire lineage of what had brought that person to this present moment.” “Understanding is another name for love.” “One of the beauties of the teachings of the Buddha is that the monks are also scholars. They love to help articulate the teachings of Buddhism; they love to create lists and they love to categorize things as a means to transmit them. And then the deepest practice is being free from all of that and to see the weaving of all the teachings.” “In the will of our teacher, written to all of us, his monks and nuns students, he said that one of the greatest heritages of Buddhism, of the Buddha’s teaching, is this openness to ever grow, to ever change, and not to believe in a god, a doctrine. That is the only way.” “Thay once told me that we don’t have time to go and correct people. Instead, we have to develop our liberation and transmit this beautiful teaching to the next generation.” “Thay is very progressive in order for the tree to grow, but very conservative to restore the roots. That is the dance around and in the teachings of the Buddha: the middle way. To meet the present moment, we have to find a pathway that continues to evolve, but we also need to have roots.” “If we are practicing Buddhism, but we’re not practicing inner peace, outer peace, and liberation, then that is not Buddhism. So, Thay’s understanding of Buddhism goes beyond form.” “What is our compass? That is mindfulness. Come back to our awareness of the present moment.” “Buddhism is made of non-Buddhist elements. Plum Village is made up of non-Plum Village elements – but it does have foundations, and the Four Plum Village seals, which Thay said are our defining way of teaching and practice.” “There is so much richness and goodness in spirituality and in religion because religion is made of non-religious elements.” “If the identity or the moniker of ‘a Buddhist' gets in the way of the work that I’m trying to do, which is peace and liberation, I will let that go gladly. But it doesn’t mean I’m not a Buddhist, or that I don’t get to tap into the tradition. If that’s getting in the way, if that makes people suffer more, that’s not the name of the game. I’m trying to get to liberation; I’m trying to get to freedom for everyone; I’m trying to get to a place where everyone gets to tap into this endless source of love.” “The perfection of wisdom is to be able to hold two seemingly contradictory things together in perfect harmony.”