Podcast appearances and mentions of Cecil M Robeck

In Episode 20 of Season 4, Drew and Mick begin a multi-episode exploration of Pentecostalism. In this first installment, they seek to establish some definitions - what is Pentecostalism? Charismatic? Neo-pentecostalism? Third-wave spirituality? Pentecostals are on track to become the largest branch of the global church within our lifetimes. Tune in to see how and why this is significant to modern, Western believers. Connect with us: Email: ideologypc@gmail.com Youtube/Instagram: @ideologypc Feel free to share, subscribe, rate, and/or comment References: - The Cambridge Companion to Pentecostalism by Cecil M. Robeck & Amos Yong - Fire from Heaven by Harvey Cox - The Spirit Poured Out on All Flesh by Amos Yong - Pentecostalism: A Guide for the Perplexed by Wolfgang Vondey - Theological Roots of Pentecostalism by Donald Dayton - The Supernatural and the Circuit Rider by Rimi Xhemajli - Pentecostals: Origins & Developments by Walter Hollenweger - Where are the Poor by Philip Wingeier-Rayo - Coping with Poverty: Pentecostals and Christian Base Communities in Brazil by Cecelia Loreto Mariz Background track (licensed via Musicbed): - Memory by Why We Wander

In his lecture “Catholicity: Migration, Religion, and World Christianity,” Gioacchino Campese, professor of the theology of human mobility at Pontifical Urbaniana University, considers the church’s eschatological call toward catholicity in the context of our changing and globalized world. In response, Cecil M. Robeck Jr., senior professor of church history and ecumenics, speaks about Christian love and unity in the context of migration.  

In this episode we revisit the early church, earlier even than Athanasius in fact, to gaze upon the martyrdom of Perpetua and Felicitas... only to discover Perpetua gazing right back at us, with an unbearable intensity. This early martyr story is extraordinary and powerful in its own right, but it also touches on a lot of neuralgic issues for our society today, and ultimately confounds all our attempts to claim any identity for ourselves than the one Perpetua claimed: christiana. In other news, we're nearing the end of our first season! Drop us a line or leave a comment here to let us know what you liked and what you didn't, questions or follow-up, and suggestions for next season's topics. Also, don't forget to leave us a review on iTunes (or Apple Podcasts as I guess we're supposed to call in now) and tell a friend about the show! 1. The Passion of the Holy Martyrs Perpetua and Felicitas 2. Dad talks about this story in Beloved Community, pp. 87–93 3. Karl Barth said Nein! (“no”) originally to natural theology (and Emil Brunner), but you can borrow it whenever heresy rears its ugly head. 4. For more on the theological evaluation of Montanism and how Perpetua, Felicitas, and Tertullian fit into the story, see Cecil M. Robeck’s Prophecy in Carthage. 5. “He descended into hell” appears in the Apostles’ Creed, the Latin of which is uncertain: either ad infernos (“to hell”) or ad inferos (“to the underworld”). The idea draws on I Peter 3:18–20: “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey.” 6. For more on the sacrificed children in Carthage, see Jon D. Levenson’s The Death and Resurrection of the Beloved Son (highly recommended anyway—a phenomenal book) 7. Augustine’s three sermons on the feast day of Perpetua and Felicitas 8. You can get a summary by Elizabeth A. Goodine of contemporary academic studies on Perpetua at the World Religions and Spirituality site. 9. Sojourner Truth, “Ain’t I a Woman?” 10. J. Louis Martyn in his commentary on Galatians 3:28 translates the clause “there is no ‘male and female’” (and rather than or). He argues that the author of the formula (possibly not Paul) drew upon Genesis 1:27, thereby saying that “in baptism the structure of the original creation had been set aside” (p. 376). More about us at sarahhinlickywilson.com and paulhinlicky.com!

2014년 2월 18일에 KDMin과정의 2014 겨울쿼터 신학과 목회 특강으로 열린 "한국교회에서의 오순절운동의 어제와 오늘"(강사: Cecil M. Robeck, Jr.교수, 풀러신학대학원)의 팟캐스트방송입니다.

Cecil M. Robeck, who has worked at Fuller Seminary since 1974, is professor of church history and ecumenics and director of the David J. DuPlessis Center for Christian Spirituality. His recent publications in the field of ecumenics have focused on the Holy Spirit, the Church, unity in the Pentecostal perspective, and potential contributions the Pentecostal Movement can make to the world Christian Movement. Previously, Robeck served as an instructor in religion at Southern California College (now Vanguard University) in Costa Mesa, California, and as a trustee for Bethany Bible College (now Bethany University) in Scotts Valley, California. At Fuller, he has served in several administrative positions, including associate dean for Academic Programs in the School of Theology, director of Academic Services, director of Student Services, and director of Admissions and Records. An ordained minister with the Assemblies of God, Robeck has also worked on ecumenical issues for nearly 30 years with the World Council of Churches, the Vatican, the World Alliance [now Communion] of Reformed Churches, and other groups. He serves as a Consultant to the Chairman of the Lausanne Committee for World Evangelization for long-term relations with the Vatican. For the past 13 years Robeck has served on the steering committee of the Global Christian Forum. He also participated with Pope John Paul II in worship events in Rome and Assisi. For 18 years he has met annually with the Secretaries of Christian World Communions and he appears regularly as a panelist on broadcasts of the American Religious Town Hall Meeting.

This unedited conversation with Cecil M. Robeck, Jr. took place on April 22, 2006 at The Biltmore Hotel in Los Angeles and comes from our produced show Cecil M. Robeck, Jr. and Arlene Sanchez-Walsh on The Origins and Impact of Pentecostalism, Spiritual Tidal Wave.” See more at onbeing.org/program/spiritual-tidal-wave-origins-and-impact-pentecostalism/176