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Dean Richards, Dave Schwan and Jack Heinrich start the show talking about Taylor Swift’s new album and the upcoming Chicago Marathon. For today’s Far Flung Forecast, Dave takes us out to Carthage, Missouri. Kanesha Bryant, MD Medical Director Comprehensive Breast Program at UChicago Medicine AdventHealth, joins Dean for this week’s health update. They discuss the […]
An episode from Cornerstone Baptist Church, a conservative, independent body of King James Bible believers located in Carthage, TN. What Cornerstone Baptist Church believes:The Bible says in 1 Peter 4:11, “If any man speak, let him speak as of the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” Our heart's desire is that God may be glorified in all things as we seek to minister to others. Cornerstone Baptist Church was started in 1991 by a group of people who wanted a church where the Bible was the final authority, not tradition or denomination. Since that time, God has blessed the effort of that initial group and the vision has been broadened and refined as the years have passed. As we have sought the leadership of the Holy Spirt and with a desire to “seek the old paths”. There are a few ministries which seem to be the “earmarks” of our church. First would be Bible preaching and teaching, in order to “perfect he saints”. We have also seen a great response to the challenge of World Missions as we continue to support more missionaries each year. One of our goals is to minister to the entire family and emphasize the importance of Bible based homes. This of course leads to a lot of training for the youth, and a particular emphasis on character. With these areas of emphasis, we also strive to exercise grace and allow the saints room and time to grow in the Lord. Christianity is not a Sunday religion It is not a performance. It is a relationship with Jesus Christ which matures with time and effort. Cornerstone Baptist Church is an independent, fundamental, mission-minded Baptist church that holds to the following: Salvation by grace through faith in Jesus Christ aloneThe King James Bible as the preserved word of God & our final authority The virgin birth of Jesus Christ The deity of Jesus Christ The pre-millennial return of Christ to this earth The eternal security of ever true born-again believer The gospel as the death, burial & resurrection of Jesus Christ We resist the contemporary music & mega-church philosophy Our first meeting was in a tent in 1991. We organized as a church in October of that year and have witnessed the merciful hand of God through these years as we have grown in Christ through old fashioned preaching, praying, singing and genuine concern for the saved and the lost alike. You may write to Cornerstone Baptist Church at: Cornerstone Baptist Church7 Cornerstone LnCarthage, TN 37030 Have A Blessed Day, Cornerstone Baptist Churchhttps://sowingtheseedministries.com/ The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at dossmetrics@gmail.com or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #RonRalph #CornerstoneBaptistChurch
1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months. Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow
Episode 242 is about putting ploughs into the ground, how the rural areas of much of the country was experiencing something of an agricultural revolution. It's rather a fascinating tale, because there are tremendous contradictions in what we're going to talk about this episode. As usual, there we will need to combine a global story with our local story —without doing so would be to stunt our awareness of the strands and tendrils that spread and connect. By the 1850s, Great Britain was manipulating trade and military as well as political power as reciprocating elements. This is a technique adopted by pretty much every empire since before Carthage. Political influence was used so as to extend and secure free exchange, in Britain's case commerce and anglicisation, spread political influence and welded alliances. As Lord Palmerston so aptly pointed out “…It is the business of Government to open and secure the roads for the Merchant…” Antiquated regimes were its enemy and foreign tariffs were its enemy, as anyone knows, the greatest enemy of free trade are tariffs. Empires were broken, the gouty and outdated Chinese, the religion-strangled Turkey, innumerable sheikdoms, sultanates and chieftancies were drawn into the invisible British empire of informal sway. When merchants manage affairs instead of men with guns, it's harder to pin down the essence of power — and also the dangers. The results of this grand vision were not encouraging by the 1870s and the Victorians were less sure of their panacea for both Asia and Africa. Among the ancient and invincibly conservative Confucian and Islamic rulers, no effective westernising collaborators had been found. The Tai'ping rebellion in China and the growing chaos in Muslim states appeared never ending. It was the United States that was gobbling up immigrants — most of Britain's emigrants went there, and the Victorians bought and sold more there than in any other single country. It had dawned on the British political elite that their commerical experience impressed a single portentous fact — that their most successful trading associations with the exception of the Indian Empire, were with Europeans transplanted abroad. They accounted for around 70 percent of all her investment overseas. The white communities in the temperate zones had the outlook and the institutions favourable to progress which the Asiatics and Africans seemed to lack. They offered customers with European tastes and money to spend. Mutual self-interest with whites of their empire meant private business of Great Britain commingled freely with that of Greater Britain and the once-colonial societies of the New World — the Americans and many in South America too. At the same time, the colonists were growing more bitter about Downing Street control and self-government appeared one solution. The aim was to avert the loss of more colonies and more American Wars of independence. So by the 1870s, confederated Canada, responsibly governed Australia and the Cape were regarded as constitutional embodiments of collaboration between British and colonial interests — all working at their best. The number of trading stores in the Transkei quadrupled to a few hundred, and all of this meant that there was a major qualitative shift in the cumsumption patterns of Africans. New permanent wants replaced needs, metal was now preferred to traditionally crafted pots and baskets, the cow-hide kaross was replaced by the Witney blanket, ploughs and all manner of tools flooded into these developing farms. Around South Africa, energy seemed to be surging. Take the highveld for example. The sour veld of the Harrismith district to be precise. Largely used for summer grazing, the farmers here often moved their herds into Natal every autumn. Below the Berg as they put, OnderBerg. Underberg.
(ADV): Prova Veggy Goods! https://veggygood.sancarlo.com/ Live! @Casa Spotify - Milano: https://crimecomedy.splashthat.com/ Bernie Tiede adora fare l'impresario di pompe funebri. E la gente di Carthage in Texas adora lui. Bernie è il pilastro della società, fa tutto, aiuta tutti, sta vicino alle persone che hanno perso i loro cari, come Marjorie Nugent, la donna più antipatica e odiata del paese. Solo Bernie la sopporta, anzi, lui è il suo migliore amico, compagno di viaggio e consulente economico. E lei lo paga per tutto questo. Ma un giorno Marjorie sparisce e viene accusato Bernie. Può un film con Jack Black su questa storia cambiare le accuse che sono state rivolte a Bernie?! --------- Patreon: https://www.patreon.com/crimeandcomedy Instagram: https://www.instagram.com/crimeandcomedy.podcast/ Telegram: https://t.me/crimeandcomedy Sito: https://www.crimeandcomedy.it Instagram: Clara Campi: https://www.instagram.com/claracampicomedy/ Marco Champier: https://www.instagram.com/mrchreddy/ Editing - Ilaria Giangrande: https://www.instagram.com/ilaria.giangrande/ Caricature - Giorgio Brambilla: https://www.instagram.com/giorgio_brambilla_bookscomedy/ Tutti i Podcast: https://link.chtbl.com/CrimeandComedy Capitoli: (00:00:00) | Intro (00:00:22) | Sigla (00:00:36) | Ringraziamenti Patreon (00:05:05) | Bernie Tiede e la lunga strada verso Marjorie Nugent (00:23:35) | Bernie Tiede e Marjorie Nugent, amici, compagni di viaggio e... (00:39:56) | La scomparsa di Marjorie Nugent, e il film su Bernie Tiede con Jack Black (01:07:19) | I nostri Patreon Learn more about your ad choices. Visit megaphone.fm/adchoices
Chasing After God - Part 7 - Tender-Hearted in a Tough World - Pt1 (1 Samuel 23) Pastor Ron Laney, Pleasant Grove Church, Carthage, MS. www.PleasantGrove.info Pastor Ron's Message Notes - Part 7 - Tender-Hearted in a Tough World - Part 1
Episode 242 is about putting ploughs into the ground, how the rural areas of much of the country was experiencing something of an agricultural revolution. It's rather a fascinating tale, because there are tremendous contradictions in what we're going to talk about this episode. As usual, there we will need to combine a global story with our local story —without doing so would be to stunt our awareness of the strands and tendrils that spread and connect. By the 1850s, Great Britain was manipulating trade and military as well as political power as reciprocating elements. This is a technique adopted by pretty much every empire since before Carthage. Political influence was used so as to extend and secure free exchange, in Britain's case commerce and anglicisation, spread political influence and welded alliances. As Lord Palmerston so aptly pointed out “…It is the business of Government to open and secure the roads for the Merchant…” Antiquated regimes were its enemy and foreign tariffs were its enemy, as anyone knows, the greatest enemy of free trade are tariffs. Empires were broken, the gouty and outdated Chinese, the religion-strangled Turkey, innumerable sheikdoms, sultanates and chieftancies were drawn into the invisible British empire of informal sway. When merchants manage affairs instead of men with guns, it's harder to pin down the essence of power — and also the dangers. The results of this grand vision were not encouraging by the 1870s and the Victorians were less sure of their panacea for both Asia and Africa. Among the ancient and invincibly conservative Confucian and Islamic rulers, no effective westernising collaborators had been found. The Tai'ping rebellion in China and the growing chaos in Muslim states appeared never ending. It was the United States that was gobbling up immigrants — most of Britain's emigrants went there, and the Victorians bought and sold more there than in any other single country. It had dawned on the British political elite that their commerical experience impressed a single portentous fact — that their most successful trading associations with the exception of the Indian Empire, were with Europeans transplanted abroad. They accounted for around 70 percent of all her investment overseas. The white communities in the temperate zones had the outlook and the institutions favourable to progress which the Asiatics and Africans seemed to lack. They offered customers with European tastes and money to spend. Mutual self-interest with whites of their empire meant private business of Great Britain commingled freely with that of Greater Britain and the once-colonial societies of the New World — the Americans and many in South America too. At the same time, the colonists were growing more bitter about Downing Street control and self-government appeared one solution. The aim was to avert the loss of more colonies and more American Wars of independence. So by the 1870s, confederated Canada, responsibly governed Australia and the Cape were regarded as constitutional embodiments of collaboration between British and colonial interests — all working at their best. The number of trading stores in the Transkei quadrupled to a few hundred, and all of this meant that there was a major qualitative shift in the cumsumption patterns of Africans. New permanent wants replaced needs, metal was now preferred to traditionally crafted pots and baskets, the cow-hide kaross was replaced by the Witney blanket, ploughs and all manner of tools flooded into these developing farms. Around South Africa, energy seemed to be surging. Take the highveld for example. The sour veld of the Harrismith district to be precise. Largely used for summer grazing, the farmers here often moved their herds into Natal every autumn. Below the Berg as they put, OnderBerg. Underberg.
As part of this weekend's homecoming festivities, four people were inducted into the school's Athletic Hall of Fame ... including longtime Carthage baseball coach Augie Schmidt, who recently retired after 38 years as coach. In honor of his legacy, we are replaying an interview that date's all the way back to the late 1990s. It was conducted by the original host of the Morning Show, Bill Guy.
An episode from Cornerstone Baptist Church, a conservative, independent body of King James Bible believers located in Carthage, TN. What Cornerstone Baptist Church believes:The Bible says in 1 Peter 4:11, “If any man speak, let him speak as of the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” Our heart's desire is that God may be glorified in all things as we seek to minister to others. Cornerstone Baptist Church was started in 1991 by a group of people who wanted a church where the Bible was the final authority, not tradition or denomination. Since that time, God has blessed the effort of that initial group and the vision has been broadened and refined as the years have passed. As we have sought the leadership of the Holy Spirt and with a desire to “seek the old paths”. There are a few ministries which seem to be the “earmarks” of our church. First would be Bible preaching and teaching, in order to “perfect he saints”. We have also seen a great response to the challenge of World Missions as we continue to support more missionaries each year. One of our goals is to minister to the entire family and emphasize the importance of Bible based homes. This of course leads to a lot of training for the youth, and a particular emphasis on character. With these areas of emphasis, we also strive to exercise grace and allow the saints room and time to grow in the Lord. Christianity is not a Sunday religion It is not a performance. It is a relationship with Jesus Christ which matures with time and effort. Cornerstone Baptist Church is an independent, fundamental, mission-minded Baptist church that holds to the following: Salvation by grace through faith in Jesus Christ aloneThe King James Bible as the preserved word of God & our final authority The virgin birth of Jesus Christ The deity of Jesus Christ The pre-millennial return of Christ to this earth The eternal security of ever true born-again believer The gospel as the death, burial & resurrection of Jesus Christ We resist the contemporary music & mega-church philosophy Our first meeting was in a tent in 1991. We organized as a church in October of that year and have witnessed the merciful hand of God through these years as we have grown in Christ through old fashioned preaching, praying, singing and genuine concern for the saved and the lost alike. You may write to Cornerstone Baptist Church at: Cornerstone Baptist Church7 Cornerstone LnCarthage, TN 37030 Have A Blessed Day, Cornerstone Baptist Churchhttps://sowingtheseedministries.com/ The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at dossmetrics@gmail.com or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #RonRalph #CornerstoneBaptistChurch
Greg Jenner is joined in ancient North Africa by classicist Professor Josephine Quinn and comedian Darren Harriott to learn about Hannibal of Carthage and his war with Rome. Located in modern-day Tunisia, Carthage was once a Mediterranean superpower that rivalled Rome. In 218 BCE, the Second Punic War began between the two powers, with the Carthaginian army led by a man named Hannibal Barca. Famously, Hannibal took his forces – including a contingent of war elephants – over the Alps and into Italy, finally marching on Rome itself. But eventually the Carthaginians were beaten back, and Hannibal ended his days in exile. In this episode we explore his epic life, from his childhood in Spain, to his tactical brilliance as a general, to his post-war career as a reformist politician. If you're a fan of ancient Rome, genius generals and new developments in classical history, you'll love our episode on Hannibal of Carthage. If you want more from Darren Harriott, check out our episode on Victorian Bodybuilding. Or for more plucky generals, listen to our episodes on Joan of Arc, Julius Caesar or Robert Bruce. You're Dead To Me is the comedy podcast that takes history seriously. Every episode, Greg Jenner brings together the best names in history and comedy to learn and laugh about the past. Hosted by: Greg Jenner Research by: Emma Bentley Written by: Emma Bentley, Emmie Rose Price-Goodfellow, Emma Nagouse, and Greg Jenner Produced by: Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Gill Huggett Senior Producer: Emma Nagouse Executive Editor: Philip Sellars
We preview Carthage College's groundbreaking production of the Andrew Lloyd Webber/Tim Rice rock opera JESUS CHRIST SUPERSTAR, which will be performed the next two weekends in Carthage's Wartburg Theater. (This first weekend coincides with the school's Homecoming festivities.) We speak with Matthew Hougland, director of the school's musical theater program..... (who is also the stage director of this production) .... and three students who are headlining the cast: Annaliese Ruhs (Jesus), Vivian Alexander (Judas) and Lorelai Amborn (Pontius Pilate.)
An episode from Cornerstone Baptist Church, a conservative, independent body of King James Bible believers located in Carthage, TN. What Cornerstone Baptist Church believes:The Bible says in 1 Peter 4:11, “If any man speak, let him speak as of the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” Our heart's desire is that God may be glorified in all things as we seek to minister to others. Cornerstone Baptist Church was started in 1991 by a group of people who wanted a church where the Bible was the final authority, not tradition or denomination. Since that time, God has blessed the effort of that initial group and the vision has been broadened and refined as the years have passed. As we have sought the leadership of the Holy Spirt and with a desire to “seek the old paths”. There are a few ministries which seem to be the “earmarks” of our church. First would be Bible preaching and teaching, in order to “perfect he saints”. We have also seen a great response to the challenge of World Missions as we continue to support more missionaries each year. One of our goals is to minister to the entire family and emphasize the importance of Bible based homes. This of course leads to a lot of training for the youth, and a particular emphasis on character. With these areas of emphasis, we also strive to exercise grace and allow the saints room and time to grow in the Lord. Christianity is not a Sunday religion It is not a performance. It is a relationship with Jesus Christ which matures with time and effort. Cornerstone Baptist Church is an independent, fundamental, mission-minded Baptist church that holds to the following: Salvation by grace through faith in Jesus Christ aloneThe King James Bible as the preserved word of God & our final authority The virgin birth of Jesus Christ The deity of Jesus Christ The pre-millennial return of Christ to this earth The eternal security of ever true born-again believer The gospel as the death, burial & resurrection of Jesus Christ We resist the contemporary music & mega-church philosophy Our first meeting was in a tent in 1991. We organized as a church in October of that year and have witnessed the merciful hand of God through these years as we have grown in Christ through old fashioned preaching, praying, singing and genuine concern for the saved and the lost alike. You may write to Cornerstone Baptist Church at: Cornerstone Baptist Church7 Cornerstone LnCarthage, TN 37030 Have A Blessed Day, Cornerstone Baptist Churchhttps://sowingtheseedministries.com/ The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at dossmetrics@gmail.com or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #RonRalph #CornerstoneBaptistChurch
An episode from Cornerstone Baptist Church, a conservative, independent body of King James Bible believers located in Carthage, TN. What Cornerstone Baptist Church believes:The Bible says in 1 Peter 4:11, “If any man speak, let him speak as of the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” Our heart's desire is that God may be glorified in all things as we seek to minister to others. Cornerstone Baptist Church was started in 1991 by a group of people who wanted a church where the Bible was the final authority, not tradition or denomination. Since that time, God has blessed the effort of that initial group and the vision has been broadened and refined as the years have passed. As we have sought the leadership of the Holy Spirt and with a desire to “seek the old paths”. There are a few ministries which seem to be the “earmarks” of our church. First would be Bible preaching and teaching, in order to “perfect he saints”. We have also seen a great response to the challenge of World Missions as we continue to support more missionaries each year. One of our goals is to minister to the entire family and emphasize the importance of Bible based homes. This of course leads to a lot of training for the youth, and a particular emphasis on character. With these areas of emphasis, we also strive to exercise grace and allow the saints room and time to grow in the Lord. Christianity is not a Sunday religion It is not a performance. It is a relationship with Jesus Christ which matures with time and effort. Cornerstone Baptist Church is an independent, fundamental, mission-minded Baptist church that holds to the following: Salvation by grace through faith in Jesus Christ aloneThe King James Bible as the preserved word of God & our final authority The virgin birth of Jesus Christ The deity of Jesus Christ The pre-millennial return of Christ to this earth The eternal security of ever true born-again believer The gospel as the death, burial & resurrection of Jesus Christ We resist the contemporary music & mega-church philosophy Our first meeting was in a tent in 1991. We organized as a church in October of that year and have witnessed the merciful hand of God through these years as we have grown in Christ through old fashioned preaching, praying, singing and genuine concern for the saved and the lost alike. You may write to Cornerstone Baptist Church at: Cornerstone Baptist Church7 Cornerstone LnCarthage, TN 37030 Have A Blessed Day, Cornerstone Baptist Churchhttps://sowingtheseedministries.com/ The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at dossmetrics@gmail.com or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #RonRalph #CornerstoneBaptistChurch
An episode from Cornerstone Baptist Church, a conservative, independent body of King James Bible believers located in Carthage, TN. What Cornerstone Baptist Church believes:The Bible says in 1 Peter 4:11, “If any man speak, let him speak as of the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” Our heart's desire is that God may be glorified in all things as we seek to minister to others. Cornerstone Baptist Church was started in 1991 by a group of people who wanted a church where the Bible was the final authority, not tradition or denomination. Since that time, God has blessed the effort of that initial group and the vision has been broadened and refined as the years have passed. As we have sought the leadership of the Holy Spirt and with a desire to “seek the old paths”. There are a few ministries which seem to be the “earmarks” of our church. First would be Bible preaching and teaching, in order to “perfect he saints”. We have also seen a great response to the challenge of World Missions as we continue to support more missionaries each year. One of our goals is to minister to the entire family and emphasize the importance of Bible based homes. This of course leads to a lot of training for the youth, and a particular emphasis on character. With these areas of emphasis, we also strive to exercise grace and allow the saints room and time to grow in the Lord. Christianity is not a Sunday religion It is not a performance. It is a relationship with Jesus Christ which matures with time and effort. Cornerstone Baptist Church is an independent, fundamental, mission-minded Baptist church that holds to the following: Salvation by grace through faith in Jesus Christ aloneThe King James Bible as the preserved word of God & our final authority The virgin birth of Jesus Christ The deity of Jesus Christ The pre-millennial return of Christ to this earth The eternal security of ever true born-again believer The gospel as the death, burial & resurrection of Jesus Christ We resist the contemporary music & mega-church philosophy Our first meeting was in a tent in 1991. We organized as a church in October of that year and have witnessed the merciful hand of God through these years as we have grown in Christ through old fashioned preaching, praying, singing and genuine concern for the saved and the lost alike. You may write to Cornerstone Baptist Church at: Cornerstone Baptist Church7 Cornerstone LnCarthage, TN 37030 Have A Blessed Day, Cornerstone Baptist Churchhttps://sowingtheseedministries.com/ The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at dossmetrics@gmail.com or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #RonRalph #CornerstoneBaptistChurch
Story #1: The memorial service for Charlie Kirk showed the contrast of grace and forgiveness from Erika Kirk and other speakers compared with the darkness from Democrat figures like Rep. Ilhan Omar (D-MN), Rep. Alexandria Ocasio-Cortez (D-NY), and Rep. Jasmine Crockett (D-TX). Will argues that America faces a choice: revival through faith and truth or collapse through lies and hate. Story #2: Host of ‘The Wade Show With Wade,' Wade Stotts, joins Will to discuss whether America should follow the path of forgiveness or the hammer. From President Donald Trump's fiery rhetoric to Crockett's refusal to condemn violence, Stotts breaks down how justice, accountability, and cultural leadership can push back against the Left's dangerous rhetoric. Story #3: Victor Davis Hanson, Author of ‘The End of Everything: How Wars Descend Into Annihilation‘ and Senior Fellow at the Hoover Institute, explains how civilizations like Carthage and Constantinople were annihilated, why internal decay leaves nations vulnerable, and what lessons America must learn to avoid the same fate. Subscribe to 'Will Cain Country' on YouTube here: Watch Will Cain Country! Follow 'Will Cain Country' on X (@willcainshow), Instagram (@willcainshow), TikTok (@willcainshow), and Facebook (@willcainnews) Follow Will on X: @WillCain (00:00) Will's Monologue: Charlie Kirk Memorial shows Grace vs Hate(06:45) Ilhan Omar, AOC, and Crockett Double Down on Smears(17:38) Wade Stotts on Forgiveness vs the Hammer(25:20) Trump's Rhetoric, Justice, and Holding the Left Accountable(41:17) Victor Davis Hanson: Lessons from Annihilated Civilizations(49:04) Hanson on Carthage, Constantinople, and the Aztecs(56:09) Can America Avoid Collapse? Hanson's Warning(1:08:24) Last Takes with The Crew: Michelob jumps to top of beer rankings Learn more about your ad choices. Visit podcastchoices.com/adchoices
Episode 187:This episode is both an ending and a beginning. An ending because it is the last of the recent run of consecutive guest episodes – next time we will be returning to Shakespeare, Jonson and their plays – but it is also the first of what I hope will be a series of guest episodes attached to each of the very significant Shakespeare plays that are coming up soon. With the very well-known and arguably greatest of Shakespeare's plays the task of providing some meaningful commentary is, I have found, very daunting, so I thought it would be a good idea to have another view on these plays to bring another perspective to them besides my own. I am also keen for those views to be born from the practical experience of producing the plays and understanding them from an actor's perspective and therefore as a result of close exploration of the text. Ricky Dukes is an award-winning Director, Practitioner and Teacher based in the West Midlands and London. In 2007 he founded Lazarus Theatre Company and is the company's current Artistic Director for which he won Best Artistic Director in the 2012 Fringe Report Awards. His work is ensemble led with actor detail at its heart creating large scale visual, visceral, and vibrant theatrical experiences. Ricky has gone on to direct over 40 productions for Lazarus Theatre Company including: The Changeling, Hamlet, Doctor Faustus, Oscar Wilde's Salomé, Macbeth, Marlowe's Edward II, The Caucasian Chalk Circle, Tis Pity She's A Whore, and Dido, Queen of Carthage. Ricky also runs workshops for actors under the ‘Lazarus Gym' banner, and I have put links in the show notes to his activities so you can follow that up further if you wish.The photos used on social media posts for this episode are from the 2015 production of 'Henry V' with Colette O'Rourke as the king at the Union Theatre. Photo credit: Adam Trigg.Check out Lazarus Theatre here: https://www.lazarustheatrecompany.co.ukSupport the podcast at:www.thehistoryofeuropeantheatre.comwww.patreon.com/thoetpwww.ko-fi.com/thoetp Hosted on Acast. See acast.com/privacy for more information.
Chasing After God - Part 6 - The Cave Experience (1 Samuel 22) Pastor Ron Laney, Pleasant Grove Church, Carthage, MS. www.PleasantGrove.info Pastor Ron's Message Notes - Chasing After God - Part 6
We set off from the burning rubble of Troy again- but this time instead of Odysseus, it's everyone's favourite serial kidnap victim Aeneas we are following! Join us for Carthage, Dido, very fast mural painters with very up-to-date information and Neptune advocating beaurocracy.Sources for this episode:TBA
An episode from Cornerstone Baptist Church, a conservative, independent body of King James Bible believers located in Carthage, TN. What Cornerstone Baptist Church believes:The Bible says in 1 Peter 4:11, “If any man speak, let him speak as of the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” Our heart's desire is that God may be glorified in all things as we seek to minister to others. Cornerstone Baptist Church was started in 1991 by a group of people who wanted a church where the Bible was the final authority, not tradition or denomination. Since that time, God has blessed the effort of that initial group and the vision has been broadened and refined as the years have passed. As we have sought the leadership of the Holy Spirt and with a desire to “seek the old paths”. There are a few ministries which seem to be the “earmarks” of our church. First would be Bible preaching and teaching, in order to “perfect he saints”. We have also seen a great response to the challenge of World Missions as we continue to support more missionaries each year. One of our goals is to minister to the entire family and emphasize the importance of Bible based homes. This of course leads to a lot of training for the youth, and a particular emphasis on character. With these areas of emphasis, we also strive to exercise grace and allow the saints room and time to grow in the Lord. Christianity is not a Sunday religion It is not a performance. It is a relationship with Jesus Christ which matures with time and effort. Cornerstone Baptist Church is an independent, fundamental, mission-minded Baptist church that holds to the following: Salvation by grace through faith in Jesus Christ aloneThe King James Bible as the preserved word of God & our final authority The virgin birth of Jesus Christ The deity of Jesus Christ The pre-millennial return of Christ to this earth The eternal security of ever true born-again believer The gospel as the death, burial & resurrection of Jesus Christ We resist the contemporary music & mega-church philosophy Our first meeting was in a tent in 1991. We organized as a church in October of that year and have witnessed the merciful hand of God through these years as we have grown in Christ through old fashioned preaching, praying, singing and genuine concern for the saved and the lost alike. You may write to Cornerstone Baptist Church at: Cornerstone Baptist Church7 Cornerstone LnCarthage, TN 37030 Have A Blessed Day, Cornerstone Baptist Churchhttps://sowingtheseedministries.com/ The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at dossmetrics@gmail.com or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #RonRalph #CornerstoneBaptistChurch
We speak with Dr. Herschel Kruger, Professor of Theater at Carthage College, and three Carthage students who recently returned from the Festival Fringe in Edinburgh, Scotland- the largest performing arts festival in the world.
An episode from Cornerstone Baptist Church, a conservative, independent body of King James Bible believers located in Carthage, TN. What Cornerstone Baptist Church believes:The Bible says in 1 Peter 4:11, “If any man speak, let him speak as of the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” Our heart's desire is that God may be glorified in all things as we seek to minister to others. Cornerstone Baptist Church was started in 1991 by a group of people who wanted a church where the Bible was the final authority, not tradition or denomination. Since that time, God has blessed the effort of that initial group and the vision has been broadened and refined as the years have passed. As we have sought the leadership of the Holy Spirt and with a desire to “seek the old paths”. There are a few ministries which seem to be the “earmarks” of our church. First would be Bible preaching and teaching, in order to “perfect he saints”. We have also seen a great response to the challenge of World Missions as we continue to support more missionaries each year. One of our goals is to minister to the entire family and emphasize the importance of Bible based homes. This of course leads to a lot of training for the youth, and a particular emphasis on character. With these areas of emphasis, we also strive to exercise grace and allow the saints room and time to grow in the Lord. Christianity is not a Sunday religion It is not a performance. It is a relationship with Jesus Christ which matures with time and effort. Cornerstone Baptist Church is an independent, fundamental, mission-minded Baptist church that holds to the following: Salvation by grace through faith in Jesus Christ aloneThe King James Bible as the preserved word of God & our final authority The virgin birth of Jesus Christ The deity of Jesus Christ The pre-millennial return of Christ to this earth The eternal security of ever true born-again believer The gospel as the death, burial & resurrection of Jesus Christ We resist the contemporary music & mega-church philosophy Our first meeting was in a tent in 1991. We organized as a church in October of that year and have witnessed the merciful hand of God through these years as we have grown in Christ through old fashioned preaching, praying, singing and genuine concern for the saved and the lost alike. You may write to Cornerstone Baptist Church at: Cornerstone Baptist Church7 Cornerstone LnCarthage, TN 37030 Have A Blessed Day, Cornerstone Baptist Churchhttps://sowingtheseedministries.com/ The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at dossmetrics@gmail.com or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #RonRalph #CornerstoneBaptistChurch
He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian. Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen. In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands. Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.
“21:9. And when you shall hear of wars and seditions, be not terrified.These things must first come to pass: but the end is not yet presently.”“21:10. Then he said to them: Nation shall rise against nation, andkingdom against kingdom.21:11. And there shall be great earthquakes in divers places andpestilences and famines and terrors from heaven: and there shall begreat signs.21:12. But before all these things, they will lay their hands on youand persecute you, delivering you up to the synagogues and intoprisons, dragging you before kings and governors, for my name's sake.21:13. And it shall happen unto you for a testimony.21:14. Lay it up therefore in your hearts, not to meditate before howyou shall answer:21:15. For I will give you a mouth and wisdom, which all youradversaries shall not be able to resist and gainsay.21:16. And you shall be betrayed by your parents and brethren andkinsmen and friends: and some of you they will put to death.21:17. And you shall be hated by all men for my name's sake.”“21:18. But a hair of your head shall not perish.21:19. In your patience you shall possess your souls.”St Cornelius, the successor of St Fabian, Pope and Martyr, was one of the greatest Popes of the third century. He was beheaded A.D. 253.St Cyprian, a barrister, and later Bishop of Carthage and Primate of Africa, wrote works which are among the most precious documents of the Catholic Church. He suffered martyrdom A.D. 258.
Morning Prayer for Monday, September 15, 2025 (Holy Cross Day; Proper 19; Cyprian, Bishop of Carthage and Martyr, 258).Psalm and Scripture readings (60-day Psalter):Psalm 401 Kings 6:1-7, 11-30, 37-38Hebrews 5:11-6:20Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Monday, September 15, 2025 (Holy Cross Day; Proper 19; Cyprian, Bishop of Carthage and Martyr, 258).Psalm and Scripture readings (60-day Psalter):Psalms 39, 41Habakkuk 3Matthew 12:22-50Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
They gave us the alphabet, charted the seas by the Pole Star, and built Carthage – once Rome's greatest rival. So why have the Phoenicians been forgotten? Speaking to Emily Briffett, historian Josephine Quinn explores the story of these ancient seafarers, traders and city-builders who connected the cities surrounding the Mediterranean – and left an extraordinary legacy – long before Greece and Rome rose to power. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices
We speak with labor and workforce expert Ron Hetrick, who is going to be the keynote speaker for the next event sponsored by the Carthage Business and Professional Coalition. In this interview, Hetrick talks about some of the most dramatic ways in which the workforce in our country (and in our region) will change over the next few years in ways that will impact all of us. The event at Carthage occurs this Thursday, September 11th.
Radio Foot 16h10-21h10 T.U. Il est question des éliminatoires du Mondial 2026 : La 8è journée dans la zone Afrique ; - Chocs en perspective : poule B : sommet demain au Stade des Martyrs entre la RDC et le Sénégal ; - Équipe de France, Doué et Dembélé ont donc quitté leurs partenaires à l'issue de la rencontre contre l'Ukraine en Pologne vendredi soir. - La 8è journée dans la zone Afrique. Dans le groupe E, le Maroc décroche son ticket pour les États-Unis. Les Rouge et Vert ont passé 5 buts au Niger à Rabat, le Mena réduit 10 dès la 26e minute. La sélection de Regragui a remporté toutes ses rencontres. - Les Aigles de Carthage rejoignent les Marocains après leur succès sur le fil à Malabo face au Nzalang Nacional. - Chocs en perspective : poule B : sommet demain au Stade des Martyrs entre la RDC et le Sénégal. 2 nations au coude-à-coude, qui ont remporté leurs duels de la 7e journée, respectivement face au Soudan du Sud à Juba, et au Soudan à Diamniadio. Sadio Mané plutôt discret face aux Crocodiles du Nil, s'est-il préservé pour la rencontre face aux Léopards ? Coté congolais, on compte sur la forme de Cédric Bakambu, la jeunesse de Nathanaël Mbuku, et l'efficacité de Yoane Wissa, une des recrues phares de Newcastle au mercato. Au coude-à-coude également, Cap-Verdiens et Camerounais dans le groupe D. Un duel qui vaudra cher mardi à Praia, où les Lions Indomptables n'ont pas gagné depuis longtemps. - Burkina Faso/Égypte : les Étalons ont fait le plein de confiance face à Djibouti, et joueront à la maison ! Le stade du 4 août est de nouveau opérationnel. Les hommes de Brama Traoré peuvent garder espoir en cas d'exploit contre les Pharaons qui se rapprochent de l'Amérique. - Équipe de France, Doué et Dembélé ont donc quitté leurs partenaires à l'issue de la rencontre contre l'Ukraine en Pologne vendredi soir. La rechute de « Dembouze », l'un des éléments les plus en vue du PSG était-elle évitable ? Une nouvelle blessure qui relance les questions sur la gestion du physique du joueur. Simple coup d'arrêt ? Ou l'Ébroïcien est-il rattrapé par ses vieux démons ? Autour d'Hugo Moissonnier : Salim Baungally, Yoro Mangara et Ludovic Duchesne. Technique/réalisation Laurent Salerno -- Pierre Guérin.
Radio Foot 16h10-21h10 T.U. Il est question des éliminatoires du Mondial 2026 : La 8è journée dans la zone Afrique ; - Chocs en perspective : poule B : sommet demain au Stade des Martyrs entre la RDC et le Sénégal ; - Équipe de France, Doué et Dembélé ont donc quitté leurs partenaires à l'issue de la rencontre contre l'Ukraine en Pologne vendredi soir. - La 8è journée dans la zone Afrique. Dans le groupe E, le Maroc décroche son ticket pour les États-Unis. Les Rouge et Vert ont passé 5 buts au Niger à Rabat, le Mena réduit 10 dès la 26e minute. La sélection de Regragui a remporté toutes ses rencontres. - Les Aigles de Carthage rejoignent les Marocains après leur succès sur le fil à Malabo face au Nzalang Nacional. - Chocs en perspective : poule B : sommet demain au Stade des Martyrs entre la RDC et le Sénégal. 2 nations au coude-à-coude, qui ont remporté leurs duels de la 7e journée, respectivement face au Soudan du Sud à Juba, et au Soudan à Diamniadio. Sadio Mané plutôt discret face aux Crocodiles du Nil, s'est-il préservé pour la rencontre face aux Léopards ? Coté congolais, on compte sur la forme de Cédric Bakambu, la jeunesse de Nathanaël Mbuku, et l'efficacité de Yoane Wissa, une des recrues phares de Newcastle au mercato. Au coude-à-coude également, Cap-Verdiens et Camerounais dans le groupe D. Un duel qui vaudra cher mardi à Praia, où les Lions Indomptables n'ont pas gagné depuis longtemps. - Burkina Faso/Égypte : les Étalons ont fait le plein de confiance face à Djibouti, et joueront à la maison ! Le stade du 4 août est de nouveau opérationnel. Les hommes de Brama Traoré peuvent garder espoir en cas d'exploit contre les Pharaons qui se rapprochent de l'Amérique. - Équipe de France, Doué et Dembélé ont donc quitté leurs partenaires à l'issue de la rencontre contre l'Ukraine en Pologne vendredi soir. La rechute de « Dembouze », l'un des éléments les plus en vue du PSG était-elle évitable ? Une nouvelle blessure qui relance les questions sur la gestion du physique du joueur. Simple coup d'arrêt ? Ou l'Ébroïcien est-il rattrapé par ses vieux démons ? Autour d'Hugo Moissonnier : Salim Baungally, Yoro Mangara et Ludovic Duchesne. Technique/réalisation Laurent Salerno -- Pierre Guérin.
Chasing After God - Part 5 - When Under Attack (1 Samuel 19-21). Pastor Ron Laney, Pleasant Grove Church, Carthage, MS. www.PleasantGrove.info Link to Pastor Ron's Message Notes - Chasing After God - Part 5
This sleepy story about the History of Ancient Rome is the first of two parts, because there were too many things to say for one single episode. The next part about the end of the Republic and the Empire will be out soon. In this episode, I tell you about the origins of Rome, its slow emergence and wars until the 1st Century BC - including the founding of the Republic and the rivalry between the Senate and the plebs, the conquest of Italy, the wars against Carthage, the overseas expansion, figures like Scipio, Marius, Sulla, Pompey, and Caesar, and also life, religion, society, urbanism, and warfare in Roman antiquity. #sleep #bedtimestory #asmr #sleepstory #rome #history #ancientrome Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: https://www.patreon.com/LightsOutLibrary621 Listen on Youtube: https://www.youtube.com/@LightsOutLibraryov ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg En Apple Podcasts: https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755 En Youtube: https://www.youtube.com/@LaBibliotecadelosSuenosov Learn more about your ad choices. Visit megaphone.fm/adchoices
It's time for some !Spoilers! for Act Five of Dido, Queen of Carthage by Christopher Marlowe and Thomas Nashe (discuss attribution with footnotes, please only write on one side of the paper at a time). The play was recorded at The White Bear Theatre on Tuesday 12th December 2023. If you'd like more on this play, there are exploring sessions galore on the YouTube. All our rehearsals, dress run, and rough live mix are on the patreon feed from £5 tier or above. The full cast audio adaptation edit of this will follow later in the year. The recording used throughout this episode is a live mix of the performed play – it focuses on the text as writ - though it was a live show and there are some deviations made in the heat of performance. The final release will be cleaner and a more entertaining listen. Sojourner Hazelwood-Connell – Dido Kit McGuire – Aeneas Karim Kronfli - Iarbus Alex Kapila - Anna Liza Graham - Hermes Lynsey Beauchamp - Ilioneus Sarah Blake - Nurse Keith Hill - Achates Alexandra Kataigida - Cloanthus Pamela Flanagan - Ascanius Simon Nader - Sergestus Valentina Vinci – Technical Operator The host was Robert Crighton. CW: Discussion of war trauma, deaths, and issues of consent and race, discussion of racist language, multiple suicides, fire. Our patrons received this episode in June 2025 - three months in advance. The Beyond Shakespeare Podcast is supported by its patrons – become a patron and you get to choose the plays we work on next. Go to www.patreon.com/beyondshakespeare - or if you'd like to buy us a coffee at ko-fi https://ko-fi.com/beyondshakespeare - or if you want to give us some feedback, email us at admin@beyondshakespeare.org, follow us on Twitter, Facebook & Instagram @BeyondShakes or go to our website: https://beyondshakespeare.org You can also subscribe to our YouTube channel where (most of) our exploring sessions live - https://www.youtube.com/channel/UCLa4pXxGZFwTX4QSaB5XNdQ The Beyond Shakespeare Podcast is hosted and produced by Robert Crighton.
In a tour de force solo performance, Natalie takes on Virgil's great poem in 28 minutes.. and wins.In 12 books of Latin verse we follow the hero, the Trojan Prince Aeneas, as he leads the survivors of Troy to found a new city in Italy. Along the way he battles vengeful Juno, tells of the Trojan Horse and the Fall of Troy, loves and leaves Dido in Carthage, enters Hades, eats some tables and then sees his ships turn into sea nymphs and swim away from attack. Then there is more fighting until our hero emerges triumphant.The poet Virgil died before finishing it and ordered it to be burned, but luckily his orders were disregarded by Augustus, the first Emperor of Rome, for whom The Aeneid was excellent propaganda. 'Rockstar mythologist' Natalie Haynes is the best-selling author of 'Divine Might', 'Stone Blind', and 'A Thousand Ships' as well as a reformed comedian who is a little bit obsessive about Ancient Greek and Rome.Producer...Beth O'Dea
He was born around 190 to pagan parents in North Africa. Before baptism he was distinguished in Carthage as a teacher of philosophy and rhetoric. He came to faith in Christ and was baptized at a young age; as soon as he became a Christian he abandoned his prestigious teacher's position, sold his many possessions and gave all his wealth to the poor. He was ordained presbyter in 247, Bishop of Carthage in 248. He was known for his gentleness and paternal care for his flock, combined with firm opposition to heretics. His extensive writings still guide the Church today. For his confession of Christ, he was beheaded under the Emperor Valerian on September 14; since that is the date of the Exaltation of the Cross, his feast is kept today. At the time of his execution he left twenty-five gold pieces (a huge sum) for the executioner who beheaded him.
Chasing After God - Part 4 - A Different Kind of Giant (1 Samuel 18) Pastor Ron Laney, Pleasant Grove Church, Carthage, MS. www.PleasantGrove.info Pastor Ron's Message Notes - Chasing After God - Part 4
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In this thought-provoking episode of The Reformed Brotherhood, Tony and Jesse explore the complex relationship between Christian vocation and professional ambition. Moving beyond the obvious prohibition of inherently sinful professions, they examine whether certain legitimate careers might still be inappropriate for Christians if they compromise our responsibilities to family and church. The hosts challenge the common assumption that Christians should seek maximum worldly influence, suggesting instead that faithfulness in our threefold calling—to work, family, and church—should guide our vocational choices. Drawing on Reformed theology's rich understanding of vocation, they offer practical wisdom for believers navigating career decisions and workplace responsibilities while maintaining spiritual priorities in a culture that often glorifies professional success at any cost. Key Takeaways Vocation is threefold: A proper understanding of Christian vocation includes responsibilities to our work, our families, and our church—not just our careers. Lord's Day conflicts: Professions that regularly prevent church attendance and Lord's Day observance may be inappropriate for Christians, regardless of their potential for influence or impact. Family obligations: Scripture teaches that Christians who neglect family responsibilities are "worse than unbelievers" (1 Tim. 5:8), suggesting that careers demanding excessive time away from family may be problematic. Christian influence vs. gospel proclamation: We must distinguish between transforming culture through worldly influence versus the actual proclamation of the gospel, which can happen at any level of employment. Sacrifice is expected: Following Christ often requires sacrificing career advancement, prestige, or financial gain to fulfill our primary callings. Priority check: When considering job opportunities, Christians should evaluate church options in a new location with the same care they give to schools, housing, and other community factors. God calls us to faithfulness: Our primary calling is to faithfulness in our responsibilities, not necessarily to positions of maximum influence or cultural power. Balancing the Threefold Calling The hosts challenge the idea that Christians should prioritize career advancement and influence above all else. They argue that vocation in the Reformed tradition encompasses more than just our paid work—it includes our responsibilities to family and church as well. This means that even if a career opportunity seems beneficial for "kingdom influence," we must evaluate whether it allows us to fulfill our other God-given duties. Tony points out that while some professions clearly contradict Christian ethics, others may subtly undermine our ability to be faithful in all areas of life. A high-powered executive role might provide platforms for influence but could require such time commitments that family relationships suffer or regular Lord's Day worship becomes impossible. As Jesse observes, "vocation is fundamentally God's doing," not simply about finding personal fulfillment or maximizing impact. This framework helps believers evaluate career choices more holistically. The Question of Christian Influence A central question emerges throughout the episode: Should Christians pursue positions of maximum influence to advance kingdom values? While this idea sounds appealing, the hosts suggest it often masks a "theology of glory" rather than embracing the "theology of the cross." Jesse notes that "God doesn't call us to necessarily have outside impact. What he's calling us to is faithfulness." They distinguish between the transformative power of the gospel—which can be proclaimed regardless of position—and other ways of transforming culture through worldly influence. Tony explains that "whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same." This perspective challenges Christians to reconsider whether pursuing leadership positions always aligns with God's calling, especially when such roles might compromise other spiritual obligations. The hosts argue that faithfulness in ordinary circumstances, not exceptional influence, should be our primary aim. Quotes "Would it be great if the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. But if the trade-off is that person has to sacrifice their genuine Christian convictions, that's not worth it." - Tony Arsenal "I do think we have to sit back and ask, is that the calling? So that we're pursuing what is our vocation, not just our potential... I think there is a real temptation to somehow say like, what we need to do is to infiltrate in all the places. And I think what we mean by that is that things here will be better." - Jesse Schwamb "I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family, or a Christian who never is able to worship on the Lord's day... than it is on something like identity politics and some of the tangential ways that might cause a person to need to compromise a little bit at a high level." - Tony Arsenal Practical Applications The hosts suggest several practical considerations for Christians evaluating career opportunities: Will this job regularly prevent Lord's Day worship? Does it require sacrificing time with family beyond what's reasonable? Could you negotiate Sabbath observance with potential employers? When relocating, evaluate church options with the same care given to schools and housing Consider whether a lower-paying job that allows faithfulness in all areas might be better than a higher-paying one that doesn't Full Transcript [00:00:00] Introduction and Episode Overview [00:00:08] Jesse Schwamb: Welcome to episode 458 of The Reformed Brotherhood. I'm Jesse. [00:00:16] Tony Arsenal: And I'm Tony. And this is the podcast where even your work is unto the glory of God. Hey brother. Hey [00:00:24] Jesse Schwamb: brother. You know that's right. It [00:00:26] Tony Arsenal: is. That's why I said it. [00:00:28] Jesse Schwamb: Yeah, it was. That's a great way to open. We, I think from time to time come back to the topic of work and we've got a great, I think, conversation in the queue for this particular episode. [00:00:39] Jesse Schwamb: Now it's gonna sound maybe on the face. Right off the top here. Familiar. So of course, like we've talked before, how scripture makes it clear that Christians are to be salt and light in the world. And we've talked, I think, at length about, well, how exactly do we carry out that? And though we know that we're not saved by our good works. [00:00:57] Jesse Schwamb: Again, the Bible teaches very clearly that God expects good works from Christians, that that is in fact what he saves us to do. Again, we're not saved by those good works, but the question I think still remains, and we're gonna come to it in this conversation about what exactly does he want us to do and where does he want us to do it. [00:01:13] Jesse Schwamb: So in other words, we know that according to scripture, God providentially, governs and cares for his entire creation. So how does that play out in human society given the reality of sin? So we're gonna get to topics like. Well, should Christians be in every line of work? Is that the ideal? Are there jobs or positions or responsibilities that seemingly may not be obvious that Christians really shouldn't be a part of? [00:01:37] Jesse Schwamb: Because it takes them too far afield, maybe from the responsibilities that God gives us holistically to think of our calling is and our families and our churches in our work. So it's a bit more nuanced play of a conversation we had before, but hopefully something that's gonna have all kinds of practicality wrapped around it. [00:01:55] Jesse Schwamb: Yeah. So that's what's coming. [00:01:56] Tony Arsenal: Yeah. Yeah. I'm stoked. I think this is gonna be a good conversation and I think I, I think this is one of those topics where like there's a lot of different angles to come at it from, right? We talk about vocation and work, and we've had those conversations before, and I think other shows and other venues have had that conversation before. [00:02:15] Tony Arsenal: I don't think that I've encountered a conversation really to this like angle of it. So I'm looking forward to this. [00:02:23] Jesse Schwamb: Me too. It's gonna be great. And of course, before we get to all that goodness, all that greatness, which I'm sure is about to transpire shortly and will be of course the definitive conversation, the one to end all to, I guess both to your point, bring it into the world. [00:02:36] Jesse Schwamb: Then to shut it down because we'll have accomplished both ends in just a single hour. [00:02:41] Affirmations and Denials [00:02:41] Jesse Schwamb: Before we get to that, let's do some affirming or denying. This is the part of our conversation where you and I always pick one thing either that we're affirming with and kind of the tradition of the reformed faith, where we take something that's undervalued or something that excites us, we think has great merit or worth, and we put out into the world and say, we're standing behind this thing, or conversely, we deny against it in that same kind of tradition by saying, this thing is overvalued, not worth it. [00:03:05] Jesse Schwamb: Not our jam. So in our tradition, I ask you are you affirming with something or are you not against something? [00:03:11] Tony Arsenal: I'm affirming with something specific that will lead to something general. So, okay. [00:03:16] Exploring AI in Learning [00:03:16] Tony Arsenal: I mentioned a couple weeks ago that I've been playing around with Google Gemini, which is Google's AI platform. [00:03:22] Tony Arsenal: And uh, I've been using it in a sort of interesting way. So Google has, uh, Gemini has these things called gems, which are basically like predefined personalities or predefined. I dunno, like instructions. So they have one gem that is a learning guide where basically you can give it a topic and it will, it will deliver mini lectures, give you quizzes, you can prompt it. [00:03:46] Tony Arsenal: So like I can paste in, um, you know, I can take in Lagos, I can paste a copy of the Bible, like a chapter of the Bible into the learning guide. It'll summarize it, it'll ask me questions. It'll basically gimme many lectures on it. Um, that's the specific thing. This is such a cool technology. And in my mind, this is really where AI is strong, is that you can take large sections of text and it will summarize it and synthesize it into a very usable format. [00:04:14] Tony Arsenal: Um, so what I've been doing, like I said, is I'll read, I'll read a, a chunk of text from whatever it is I'm reading, and then I'll copy and paste that entire chunk of text if it's an electronic text into the learning. Learning guide module and ask it to act as like a seminary lecturer and quiz me on the content. [00:04:33] Tony Arsenal: Um, which really helps to solidify the content I'm reading rather than just passing my eyes over it. I'm actually, um, processing it and retaining it more. I think you could probably do something similar with just about any AI platform if you had the right kind of prompt, which is where the general one comes in. [00:04:50] Tony Arsenal: And I would encourage you, listener to think a little bit about how you might utilize this, because I think we all read lots and lots of things. Our, our, um, particular audience tends to be a little bookish, and so I'm sure we're all reading things as we go, but I'm not sure we're always processing things in the most effective way. [00:05:07] Tony Arsenal: So think a little bit about like how you might use something like chat, GPT, which is available for free, or Claude, which is available for free to do this kind of like. Almost like simulated classroom lecture. Um, and I know there are some questions about ai. Like I, I heard an argument that ai, when you're generating content is, is a sort of form of sophisticated, uh, plagiarism, which I'm not sure I buy it, but I understand the argument. [00:05:33] Tony Arsenal: This is something very different where you're really just using the, using the AI to synthesize and summarize text and sort of spit it back to you in a new format. Um, you're not trying to generate anything new. You're not trying to create anything. That you're gonna publish or anything like that. It's really just a, a form of synthesis. [00:05:49] Tony Arsenal: So I've really found this to be super beneficial. Um, I'm having a really great time at it. I'm, I'm using it for language studies, so I'm reading through mount's basics, biblical Greek. And I'll copy and paste the whole chapter in, ask it to act as a lecturer, and it will walk me through the chapter. It'll stop to do quizzes. [00:06:08] Tony Arsenal: It'll drill me on vocab as I'm going. And then when, when I up, the instruction I get is, don't move forward until you are convinced that I've mastered the content. And so when I get something wrong, it goes back and makes me redo it. So it continues to iterate until it's, until the AI has. Synthesize that I have mastered the content, and then it asks me to provide the next chapter. [00:06:30] Tony Arsenal: So it's a cool technology. It's a, it's a sort of novel use for the technology. Um, again, Google has built in modules that do this, but I think you could probably use chat, GPT or Claude or Orrock or whatever AI model you're using to accomplish the same goal. [00:06:45] Jesse Schwamb: There's no doubt that AI is great for like building study notes, helping you create space, repetition, all those like little hacks that we have long talked about. [00:06:53] Jesse Schwamb: And this provides it to you in a really bespoke course customized way, but it gets you involved. I'm with you if you wanna do this the old fashioned way. I'll go back to something I I've affirmed with before and that's this very famous book originally authored in the 1940s called How to Read a Book by Mor Mortimer, j Adler, and that is an exercise. [00:07:13] Jesse Schwamb: Helping you do some of that stuff in real time as well. Yeah, so I think there'd be a lovely compliment to say you're reading actively and then you get to test immediately that active reading by way of using ai. So even before, like, maybe even just jumping to like, well, let me read it, but I'm, I'm gonna trust that AI's gonna really kind of supplement me or fill in the gaps and just gimme what I need to know. [00:07:33] Jesse Schwamb: Trying to do that in real time. Pausing in your reading. Again, kind of studying as you go along, thinking out loud through what you've just read and then saying, alright, now test me is a great way to, 'cause who wants to like read stuff unless you can remember this stuff and then unless you can apply it, right? [00:07:48] Jesse Schwamb: Yeah. So it's such a joy to be able to read things and then to remember. And if you haven't had that experience yet, I like your affirmation. I think this is a great way to test it out. [00:07:56] Tony Arsenal: Yeah, just to maybe flesh this out. So I, I asked it to, and I'm, I'm doing this sort of as an experiment just to see how it works, but also just 'cause it's, it's useful. [00:08:06] Tony Arsenal: I asked it to act as a seminary lecturer and I copied and paste the entire first chapter of the Westminster Confession. And rather than split it up by section and actually combined paragraphs that were. Um, related to each other. So it combined the list of Bible, uh, books, and then the chapter on apocrypha and gave me some like lectures. [00:08:25] Tony Arsenal: But here's what it said about, um, about chapter 10. It says, paragraph 10, declares the supreme judge can be no other than the Holy Spirit speaking scripture. This is the ultimate outworking of sola Scripture, means that every other authority is lesser authority that must submit to the judgment of the word of God. [00:08:42] Tony Arsenal: This includes decrees of church counsels. Opinions of ancient writers, doctrines of men, private spirits. It goes on for a little while longer. Then it says, I will give you a brief final quiz covering the whole of chapter one, and it asks questions like A historian makes the following claim. The Bible only has authority. [00:08:59] Tony Arsenal: It does because influential councils in the early church, like the Council of Carthage officially voted on which books would be included in the cannon. The church therefore gave the Bible its authority drawing from your knowledge of paragraphs three, uh, three, four, and five. Provide a two-part critique of the historian statement. [00:09:16] Tony Arsenal: Which then I had to type it out. It critiqued, um, it analyzed my answer. Um, I happened to get that question right. I did at one point think maybe this is actually just like finding a way to say everything that I say is right. So I purposely put a wrong answer in and it did identify that the answer was wrong, and then it made me go back and revisit that content. [00:09:35] Tony Arsenal: So it's very, it's a very cool use case. I'm glad that Google kind of built this in. They have all sorts of other gems. If you have, if you have a way to get access to Google Gemini, um. It's not the best AI for everything, but it's got, it's pretty versatile. It's got a lot of utility, so check it out. [00:09:53] Jesse Schwamb: Yeah, that sounds great. [00:09:53] Jesse Schwamb: Again, there's all kinds of fun things I think we could be using AI for to help us be better learners or to really enjoy our interaction with data and information more. Yeah. It is a really great way to conversationally help you to learn something, and that's what makes it so much better. It stands way far apart from, again, just leading, just reading or just creating flashcards or even just, just creating study notes, but that back and forth to test you on something, even if it's just like casual knowledge that you can really want to internalize. [00:10:21] Jesse Schwamb: Yeah. I found that to be super valuable. Again, like, man, if you're a learner, if you're a reader, if you're a human being, what an amazing time to live in the world where data is so prevalent, but it's increasingly being brought into a place where we can put our arms around it in a way in which we're trying to really understand it. [00:10:38] Jesse Schwamb: You know, I think about how we used to search for something, I mean. Used to like this that like, that wasn't like last year. You know what I mean? Like we just go on to our, your favorite search engine. Type in a topic or maybe type in even a specific question. And at best you'd have to sort through this litany, this plethora, this morass of all these links about articles that may pertain to what you asked. [00:10:58] Jesse Schwamb: Or maybe they pertain to it generally, but not really specifically. Yeah. The specificity with which you can have a conversational interaction that engenders knowledge is wild. I mean, I really think that is like the huge play of ai. Just lean into it and enjoy it. [00:11:12] Tony Arsenal: Yeah. Yeah. Jesse, what are you affirming or denying tonight? [00:11:16] Nasal Spray Affirmation [00:11:16] Jesse Schwamb: I'm going a totally different direction. It's an affirmation, but I'm taking it from my ears, nose, nose, and throat doctor who affirmed this to me, so I might be totally late on this. There are very few things that I can say like somebody's recommended to me or affirm. It's been like absolute game changer, like just drop dead from the first moment I used it or employed the thing that it just changed everything. [00:11:38] Jesse Schwamb: This is one of those things. Which maybe I've just already oversold, but the affirmation is with something called it's, it's spelled X-L-E-A-R, I think it's still pronounced clear, but it's called literally phonetically XL nasal spray, and it's a. This doesn't sound very exciting, but bear with me everybody. [00:11:57] Jesse Schwamb: It's a natural, non-addictive saline nasal spray featuring Zi Atol as its primary active ingredient. So if you're not familiar with Zi Atol, which I wasn't until I went to my ENT by the way I've seen for many years and only just recommended this to me. So I had some words 'cause I was working, where's this been all my life. [00:12:14] Jesse Schwamb: But Zito is a naturally occurring alcohol sugar. It's found in like many fruits and vegetables, and it can be commercially produced from like birch wine or corn fiber. It looks and tastes similar to like table sugar, but it contains fewer calories, so it can be used and is often used as like a sweetener in sugar-free foods like chewing gum, mint candies, jam, stuff like that. [00:12:35] Jesse Schwamb: Here's one of the strange side effects. That they notice though about Zi atol, and that is it totally, uh, cleanses, moisturizes and soos nasal passages. And it gives you all kinds of relief from like common congestion stuff like colds, allergies, low humidity, humidity, science, pressure, stuff like that. What it does is it actually breaks down or lubricates your inner nasal passages, including like flushing out the mucus. like it works actually with your body. So what's amazing is it's, it's really great for, it's kinda like a soap for the nose. It clears up bacteria, pollens, dander, molds, like all kinds of irritants. [00:13:14] Jesse Schwamb: It also studies have shown blocks, adhesion of other pathogens like bacterial, fungal, viral to the mucosal tissues, helping the body to wash them away. So [00:13:23] Jesse Schwamb: this thing is absolutely. Wild. And I can say for certain that if you're the kind of person like me, where let's say like you're, you're hitting the Flonase hard at different seasons because you got those seasonal allergies because of the fall and because sin is real. I'm with you. That dries out your nose. [00:13:42] Jesse Schwamb: This thing is like a, a sauna or a spa for your nose, and then it literally like clears everything out. It's almost magical. I, I'm serious. It's so fantastic. So if you've been looking for something to really help with that and it, again, it's safe. There's no drug in it. It's not addictive, so you can use it all the time. [00:13:58] Jesse Schwamb: It's just saline and zi etol. It is phenomenal. So go get yourself, do yourself a favor. Do, do your, do your nose and your sinuses a solid and, and get the solids outta them by using. X clear. I feel like a bat just flew by your face or like a giant bird. [00:14:17] Tony Arsenal: Yeah. So, uh, first of all, that sounds like a really great thing to check out. [00:14:22] Tony Arsenal: Is this clear stuff? Um, I have had struggles with like sinus infections over the last couple years, so I'm gonna check this out when it gets to allergy season in the fall year. [00:14:32] Hummingbird Moth Encounter [00:14:32] Tony Arsenal: But yes, uh, one of the rare, uh, moths that I've learned lives near my house is called a, uh, what's it called? Uh. It commonly, it's called like a hummingbird moth. [00:14:44] Tony Arsenal: Have you heard of these things? Yeah. Oh yeah. Um, I've never seen them before, but the reason they're called hummingbird moths is 'cause they look like hummingbirds, but they're actually moths and I right now. Hopefully this will change eventually, but. It will have to, 'cause it gets cold here. Um, I'm recording outside and a hummingbird moth literally just flew between my computer and my face. [00:15:05] Tony Arsenal: Um, I wasn't talking at the time so you wouldn't be able to see it on the screen, which is too bad. Uh, but yeah, Jesse saw me freak out a little bit, which is uh, which is fine. [00:15:16] Jesse Schwamb: It happened the [00:15:16] Tony Arsenal: first time I saw one. I was like, is that a huge bee? No, it's just a hummingbird broth. [00:15:21] Jesse Schwamb: Somebody, everybody should look them up though, because they're kind of wild looking. [00:15:25] Jesse Schwamb: Like if you've seen it in real life, they have that hummingbird pose where the body, body is kind of laid back and the wings are going crazy. Like they literally do hover like that. Yeah. And they're, they're almost that big. The one that tried to attack you there was pretty large. [00:15:38] Tony Arsenal: Yeah. They don't, um, they, they. [00:15:41] Tony Arsenal: Move a little different than hummingbirds, which is why the first time that I saw one, I thought it was a bee. Um, because when they, when they land on a flower, they crawl inside the flower the same way that a, like a bee or a bumblebee will, um, they don't hover outside the flower like a hummingbird, but they do. [00:15:57] Tony Arsenal: They, their body is, I mean, their body is probably an, an inch and a half long like a hummingbird. Um, and it's thick like a hummingbird. They don't look like moths at all. So I'm not sure they must be part of the Moth family, I guess. Um, I'm trying to remember. It's. They have like a specific name, I wanna say Scarab, but that's not right. [00:16:14] Tony Arsenal: But it's something like that is the, the technical name of it. They're like a scarab moth or something like that. But [00:16:20] Jesse Schwamb: yeah, I've just come up. It's a wild name. [00:16:22] Tony Arsenal: This is your top 50 Entomology, uh, podcast apparently. As well as the top 50 health cath. We're gonna, we're gonna uh, com combine the two tonight, so yeah, I'm gonna check that out in the, the spring or in the fall here, Jesse. [00:16:34] Tony Arsenal: My, my allergies always go a little bit crazy when we get to September. Yeah. With all the, like leaves falling down and crumbling up and stuff, it just gets in the air, so I'll just, I'll spray some artificial sugar. It's not artificial. I'll spray some pseudo sugar in my nose and see what happens. [00:16:48] Jesse Schwamb: Yeah. It does have the added benefit that because it is a naturally occurring. [00:16:53] Jesse Schwamb: Sugar, like it's a type of sugar alcohol that if it drips down the back of your throat, all you get is a little like, mm, sweet. [00:17:03] Tony Arsenal: I wanna know who the first guy who was like, let me put some of this fake sugar in my nose and see what happens was it's, [00:17:09] Jesse Schwamb: I'm telling you, it, it's better than any actual, like, prescribed nasal spray I've ever taken. [00:17:15] Jesse Schwamb: You can get it like just at your g it. Yeah. Or you can get it on Amazon. I, I will, I forgot about it for a while. I, maybe I use it daily now it's become my go-to. But I mean, I don't wanna make this weird or gross, but it's the kind of thing like if you wake up in the morning and you're stuffy and you, it feels like somebody parked like a bus way up in your sinus cavity. [00:17:32] Jesse Schwamb: Yeah. And you're like, I can't even blow my nose. There's nothing there where, where's all this stuff? There's nothing there. If you use this, when I use this within two, two, I'd say like seven minutes, I can just. Drop a huge load of mucus right outta my face and you feel like a million bucks. I don't know how to describe it. [00:17:49] Jesse Schwamb: Yeah, it's like better than like a sinus rinse or a netty pot. I know this sounds wild, like I'm way too excited about this stuff, but that clear spray is wild. And what I especially love is that it's all natural, that I'm not doing any harm to my nose or my face by using it. And that it, I just feel better afterwards because it's like moisturized everything. [00:18:08] Jesse Schwamb: So, and there's, there's, the debate is I think ongoing. There's a lot apparently, because I went down the rabbit trail and looked at all these scholarly studies and peer-reviewed journal papers, all this stuff. There's a lot, I guess, uh, still somewhat in debate about like its ability to really help prevent certain things like COVID, any kind of like nasal airborne kind of like, yeah, because it helps to flush and it prevents literally bacteria from sticking, uh, inside your nasal passages. [00:18:34] Jesse Schwamb: So that could be a benefit. I can't say anything about that. I'm not a doctor. What, [00:18:40] Tony Arsenal: what I would love is, uh, if you are a listener who has seasonal allergies or whatever, uh, if you would join our telegram chat at t.me/reform brotherhood. Well done. We have what's normally a tastings channel, which is like people get like new foods they wanna check out, or a beer they like or whatever, and they'll, uh, they'll do a little tasting and a review. [00:19:04] Tony Arsenal: I would love if some people would join the channel and do some, some clear, clear. We'll go clear, uh, a tasting of this nasal spray. Yeah, please don't show us. 'cause that's disgusting. Right. But, uh, let us know. Let us know what you think of it. I think that'd be great. So that's t me slash Reform Brotherhood. [00:19:21] Jesse Schwamb: There you go. Come hang out with us. It's a lot of fun. I see we've had some people join that group this week, so I see you out there, brother Sean. Crushing it, getting in the mix. Welcome everybody. Come again. Spend a little time in there. And there's, I love that the channel for like the conversation about our episodes is. [00:19:37] Jesse Schwamb: Hot. It's going strong. I love that. And we gave the call last week. You should listen to last week's episode when we were really speaking about, uh, God's faithfulness and a challenge of how we seek after piety, under the care and the direction, the kind direction and the convicting influence of the Holy Spirit. [00:19:55] Jesse Schwamb: So many good things were said there. I really loved reading all those. And it probably goes without saying, but I'm gonna mention it anyway. You and I read everything that pops in there. Yeah. For the most part. I mean, sometimes I look at it and there's 150 messages, right? And um, it got wild. But I go back through and always, always read those. [00:20:10] Jesse Schwamb: But I especially love like the conversation when we invite people to say, like, now it's, we'd love to hear from you. And so I think that's gonna be a large part of what we talk about. On this episode as well. [00:20:20] Tony Arsenal: Yeah. Yeah. So, Jesse, why don't you lead us in here. This was the topic you brought up. I think it's a great one. [00:20:25] Tony Arsenal: I'd love to to dive into it here. [00:20:27] Christian Vocation and Work [00:20:27] Jesse Schwamb: I think one of the things that Christians always have to come to terms with at some point, every generation has to, but every person as well is, so where is my role as Christ child in something we might generally call like Christian activism? By which I mean like, of course, like Christians. [00:20:44] Jesse Schwamb: Attempt to improve or influence society through time, especially in our work. And as I was thinking about this recently, I think one of the hard things we have to measure out is well. Are there different places where we would, there's certainly jobs where we say Christians shouldn't hold that position because it contravenes God's law directly. [00:21:05] Jesse Schwamb: But what about these kind of, as we've talked about before, this threefold responsibility that we have in our callings, which you can go back to our previous catalog, which is all in the reform brotherhood.com, by the way. Listen to where we talked about this idea of like the vocation that happens in our work, in our households, in our church, and is it possible that in the work sphere that there are jobs that like Christians just shouldn't hold because it takes them too far away from their responsibilities in the other two spheres, which there are equally parts of their vocation, or if we want to put like a really fine point in it, and I don't really mean to derail the conversation with this question, but this would be exemplifying kind of what we're after here, which was like, should Christians be involved and. [00:21:47] Jesse Schwamb: In politics, are there other jobs like that where we'd say, listen, we, we tr we trust God in his sovereign superintendent will that he's always doing his good work. And you and I have talked at length about what it means to be living in the, under the normal principle of God using ordinary, normal means to do great and extraordinary things. [00:22:06] Jesse Schwamb: So how does all of that fit with our work? Are there lines to be drawn or. Does it not really matter? [00:22:15] Tony Arsenal: Yeah, I mean, I think for the sake of our conversation, we can just sort of take some professions off the table. Right? Of course, there are some professions of course, and calling them professions is probably even, probably even a misnomer. [00:22:27] Tony Arsenal: But there are some ways to earn money that are just intrinsically sinful that are outside of the scope of the conversation, right? You can't, uh, there's no argument for a Christian to become like. An assassin or like a drug dealer or a prostitute, like, there's no, there's no valid argument or discussion to be had around those. [00:22:45] Tony Arsenal: So we can just exclude those entirely. But I think for, for the sake of this conversation, we're talking about professions that do not involve, intrinsically involve sin, um, and, and may or may not have, um. Prudential reasons why they are not the best idea. Right. So I, I'm thinking like, the one that came to mind when you asked this was like, and it's funny because I, um, I mentioned the topic to my wife and, you know, she kind of joked, I was like, well, yeah, like Christians can't be. [00:23:15] Tony Arsenal: Can't like be porn stars, like that's not something you can do as a Christian. But then, then I, she said, well, what, what other professions would it be? I said, well, like, like a professional football player, right? And like the question is like, can a Christian be a professional football player? I think instinctively, right? [00:23:29] Tony Arsenal: We all say yes. But, but is that actually true? Right. And, and I would, I would make the argument that no, like a Christian can't be a professional football player or really, really any kind of professional sports, um, figure because it, it necessarily takes you away from the gathered fellowship of Christians on the Lord's day on far too often a basis. [00:23:47] Tony Arsenal: Right? I don't think you can make a good prudential argument to say like, well. It's fine for a Christian to be absent from the lord's uh, Lord's Day worship in his congregation of membership, you know, 60% of the time. Like, I just don't think you can make that argument. So I think in a lot of these cases, the immediate instinctive answer is yes. [00:24:07] Tony Arsenal: Uh. Christians can be part of any profession, and there's a certain, there's a certain way that that's true, but when we actually start to look at the way some professions actually play out, we have to analyze that a lot deeper. And this is actually not all that different than our conversation last week. [00:24:23] Tony Arsenal: Right. Involving like a. Pop culture and like media consumption is we have to look at what is actually, what the actual cost is. Uh, opportunity cost, I guess if we want to use like economic terms, what the actual opportunity cost is here of a particular profession in respect of. Our obligations and our commitments as a Christian and our obligation to the law of God, our obligation to our Christian brothers and sisters, all of that. [00:24:49] Tony Arsenal: So I think this is gonna be a great conversation. I'm excited to get into it. Um, but I do think it's one that we should think through a little bit more than just sort of like our gut reaction. Like we, of course, Christians can be involved in any profession. [00:25:00] Jesse Schwamb: Let me add to that. 'cause that's perfect. That's exactly, you're not on the same page as usual. [00:25:04] Jesse Schwamb: That's exactly where my mind was going. And what makes like this such a rich opportunity to really explore what the scripture has to say about this particular topic? I think you're right on that we need to weigh out, which we often just kind of glance over. What are the other responsibilities by taking on a particular line of work or job. [00:25:20] Jesse Schwamb: Does that necessarily mean that we must sacrifice and preclude these other areas? We should have direct or more intimate involvement because that is also part of vocation. Part of that, like we've talked about at length before, is responsibility in the Lord's day. So we might set that up as one particular test. [00:25:36] Jesse Schwamb: To that end, another one might be exactly what you were saying. So here's like the opposite of like the professional footballer or American football or whatever. Pick your, pick your sports. What about like high level? High responsibility, let's say leadership positions like in all kinds of areas of industry that would require the man or the woman to, let's say, like be on call continually, or maybe to sacrifice long hours at that job as part and parcel of what's required to do it effectively. [00:26:04] Jesse Schwamb: And that might mean that necessarily like not being very connected with family or having to be away from their family a lot of the time. I think what we often come to is this idea that, wouldn't it be great if Christians were just everywhere and were infiltrating all the things all the time at all the levels. [00:26:21] Jesse Schwamb: I think the question here that's under the surface is, is that what God assigns in a life of vocation? And maybe it's, it's of course more nuance than that and it could be for the person. Again, I wanna be clear that, like we said before, vocation is a very specific and narrow term in that we're talking about an actual calling being called out for a particular purpose. [00:26:42] Jesse Schwamb: And if we're using that in the right way, then it's possible that with the exception of some things like the Lord's Day, the other thing I just talked about, season of life. And your particular commitments or entanglements, they might be different from person to person. Therefore, allow for a direct call that God gives to a particular purpose at a particular time. [00:27:01] Jesse Schwamb: I think what I'm really kind of weighing out here is if we understand how the reformers viewed all of this. We have to come to this conclusion that God assigns us a life and then God calls us to that life. And that really is what vocation is all about. And notice in that there's nothing that's said about choosing a vocation or finding your true vocation or being fulfilled even in your vocation. [00:27:24] Jesse Schwamb: We may experience a struggle with all of that, but vocation is fundamentally God's doing. So what is. God doing in our society. And as you said, are there roles that he's, in a way not calling, let's say like the, the quintessential or the normative, I don't wanna say average 'cause that implies the weird thing, but Right. [00:27:44] Jesse Schwamb: Kind of Christian too. And I think. We've gotta, we've gotta wrestle with that because you're right. Like we too often just run to, we need Christians in all the places now let's get them everywhere. Doing all the things. Yeah. And that might be good from our perspective, because Christians should be the best workers as we said that we should. [00:28:01] Jesse Schwamb: The most kind. There is the salt in lights everywhere. However, it takes a Christian to do all those things. And can a Christian in certain roles have great fidelity to the threefold? [00:28:13] Exploring the Theology of Work and the Lord's Day [00:28:13] Jesse Schwamb: Calling and vocation of life while upholding certain jobs and responsibilities. [00:28:19] Tony Arsenal: Yeah. Yeah. You know, I think, um, I think that may be like a little bit of progam is, is warranted here too. [00:28:26] Tony Arsenal: Like there, you know, there's the, the, the conversation at the top of like, some, some professions are just out of bounds. Yeah. Um, but there's also, you know, a pretty robust theology. And I think a lot of this is gonna center around. Uh, maybe just for simplicity's sake and for the fact that we have 30 minutes left of a conversation that probably could be multiple hours, um, there's a pretty robust apparatus in reform theology that is designed to help Christians understand whether or not, um. [00:28:57] Tony Arsenal: A particular activity is acceptable on the Lord's day. And we've, we've had conversations in the past about like, if, if all of your theology of the Lord's Day is about what you can and can't do, then you're missing the point entirely. [00:29:11] Jesse Schwamb: That's right. [00:29:11] Tony Arsenal: But there is an element of what you can and can't do in terms of understanding the Lord's day. [00:29:16] Tony Arsenal: Right. We're, we're not supposed to engage in worldly recreation or employment on the Lord's day. So we have to talk about what that means. And so I think. [00:29:24] Works of Necessity and Charity on the Lord's Day [00:29:24] Tony Arsenal: I think to start with, like there's categories, like works of necessity, works of charity, um, that, or, or like works of ministry, which would, would sort of be a third category that's not necessarily, um, not necessarily enumerated in many of the sources, but it's assumed that like pastors who are working on the Lord's day are not, they're not violating the Sabbath by doing the work on the Sabbath. [00:29:47] Tony Arsenal: Um, I think we have to have those categories. 'cause I think that helps us inform too, like. If you are the CEO of a major retailer, does that mean you have to work on Sunday, right? Well, probably it does. Like, it probably means that on a regular basis you're gonna be checking emails on your phone, you're gonna be taking phone calls. [00:30:05] Tony Arsenal: You've got, you might have partners in markets overseas where it, it's Sunday morning for you, but it's Monday afternoon or you know, Monday morning for them or something like that. Um. I think that the industry you're in largely is going to drive whether that's an acceptable or, or an appropriate role for you. [00:30:24] Tony Arsenal: So I could see a situation where you could make the argument that being the CEO of a of a major medical center, right. Where the work that's being done at the medical center falls easily within that sort of definition of, uh, works of necessity. A nurse who is working in the emergency room or a police officer or a firefighter or somebody who is fixing the power, like in our society, right? [00:30:47] Tony Arsenal: Electricity is, is not an option for most people. It's not a, it's not a luxury for most people. So those, those professions. It's acceptable to work on the Lord's Day when it's a work of necessity, and so the higher level leadership positions that make those possible and constrain them also, I think. Would fall under that same work of necessity. [00:31:06] Tony Arsenal: If the CEO of my hospital, I don't know if she's a Christian or not. I, I'm, I'm not speculating on that, but if, if the CEO of my hospital was a Christian or is a Christian and she has to take an important phone call on Sunday morning and miss the Lord's day because if she doesn't take care of that, the hospital's not gonna function correctly and people may not have emergency services. [00:31:26] Tony Arsenal: I don't think that's a violation of the south principle. If the same scenario is happening and it's the CEO of Best Buy and they need to take a phone call, otherwise people won't be able to buy widgets on Sunday afternoon, that's a different calculation. So I think like right off the bat, we have to start having those conversations about what's the nature of the work, what's the, what's the tell loss of the work or the end aim of the work. [00:31:46] Tony Arsenal: That's really important as well. [00:31:48] Balancing Professional Responsibilities and Christian Obligations [00:31:48] Jesse Schwamb: So it sounds like though what we're saying, both of us in a way, is that if you run that test, so to speak, like you go through that algorithm and you come out with this idea that you know, it's, you're saying your industry is more like Best Buy and less like your local hospital, then there might be significant and maybe insurmountable roadblocks to taking that position Should be as a c. [00:32:08] Jesse Schwamb: Yeah, I mean, that's kinda what we're saying. [00:32:10] Tony Arsenal: Oh yeah, for sure. And you know, like this is a real world application I think for a lot of people. I remember when I was in college, um, I had the opportunity to take a promotion. I worked at Best Buy. I, I'm not using Best Buy as an example for any specific reason, but I worked at Best Buy. [00:32:23] Tony Arsenal: I worked in the Geek Squad area and I had the opportunity to take a promotion. Um, and the sort of the strings that came with the promotion is that I was expected to be available to work on Sundays. I didn't have a super robust doctrine of the Lord's Day at the time. Like I wasn't super theologically versed on Sabbath theology and stuff. [00:32:39] Tony Arsenal: Um, but it just didn't sit right with me. And so initially I didn't take the, I didn't take the, um, promotion because I didn't feel comfortable saying at the time, it was mostly about like, I'm not gonna miss the church service. I didn't feel comfortable saying I need to be available. And that might mean I Ms. [00:32:57] Tony Arsenal: Church to, to be able to take this shift. Um, eventually the management adapted and said, well, we'll just figure out something else. We really want you to take the position, but that's the kind of question we have to ask. And then that same question, as you move up in an organization, it expands and you're more likely to need to be drawn away from Lord State worship or just general. [00:33:19] Tony Arsenal: Obligations on the Lord's Day. [00:33:20] Personal Experiences and Real-World Applications [00:33:20] Tony Arsenal: And I don't wanna make this entirely about the Lord's Day 'cause there are other obligations that Christians have and it probably will be interesting to get to those. But I think, um, the, the other thing maybe that I wanna push back on a little bit too is I. I, I've never been a CEO. [00:33:34] Tony Arsenal: I probably never will be a CEO. You're far closer to a CEO than I ever will be. But I think a lot of times we assume those positions have no flexibility. Right. But in reality, some of those people are absolutely able to say, I'm gonna take, I'm gonna take Sunday, and just not. Yes, I'm not gonna do work on Sunday. [00:33:52] Tony Arsenal: I'm gonna delegate that. You know? And then this is a whole other question. I'm gonna delegate that to someone else. Well, there's a whole different question that comes with that, but saying like, I'm just not going to do work on Sunday is actually within the options for a lot of positions. So that's the other question is when we take a position, do we have the option to set aside the Lord's Day? [00:34:11] Tony Arsenal: Even if we might acknowledge that occasionally, that's not gonna work out. There are oftentimes in all of our lives that we're drawn away from being able to fulfill our ordinary obligation of the Lord's Day, and I don't think that that's intrinsically sinful. If on a rare occasion you're not able to attend the Lord's Day worship or something like that. [00:34:29] Tony Arsenal: So I think those are questions we have to ask. Then what? What kind of other Christian obligations do we have? And this is hypothetical, but you're welcome to answer if you've got one in mind. Like what other kinds of Christian obligations do we have that any particular vocation or particular job might make difficult or impossible to fulfill? [00:34:47] Tony Arsenal: I think those are questions we have to ask. [00:34:49] Jesse Schwamb: I'm with you. And that's actually more where my mind goes because again, we've talked before and for some Christians it's easier to identify the stuff that certainly explicitly contravenes the Lord's Day. And I think it's more difficult to say like we, again, I think we talked before about that threefold responsibility and the vocation that is to like work that is like our industry, so to speak, and then to our household, then to our church. [00:35:10] Jesse Schwamb: So the church often does. Again, in a very finely pointed way, connect very tightly with the Lord. Say what about that household stuff? Yeah. So what about these jobs that would just make you too busy? And I think like what's interesting to your point is I agree. Like I think part of this conversation is just a thoughtful assessment of what the job entails, and then even as like maybe you're taking a job or considering a job. [00:35:33] Jesse Schwamb: Having a conversation with your potential employer about what opportunity is there for flexibility given like certain convictions that you have? All of that could fall into place neatly and I think would still be within the bounds of yes, but I think part of this is if it's truly a calling that we, we have to be praying through it and assessing whether God is calling us through that. [00:35:50] Jesse Schwamb: Part of that is passing it through the sin of what the scriptures require in each of those threefold vocational responsibilities. So sometimes I hear there is like a pushback or counter, this argument says, but wouldn't it be better? [00:36:01] The Role of Christians in Leadership Positions [00:36:01] Jesse Schwamb: Wouldn't it be fantastic if you get a Christian as an opportunity to be a CEO? [00:36:05] Jesse Schwamb: Isn't it better for them to be a CEO and to be in that role, even if they're crazy busy, even if they're sacrificing so much for their family, for their household or for the church because they simply, they're gonna be a Christian and think of the role model and the emphasis and the impact they can have. [00:36:19] Jesse Schwamb: And to that, I would say we gotta be really careful with that loved ones because God, I don't think God's calling us to necessarily have outside impact. What he's calling us to is, is faithfulness. Invocation, invocation pulls us back into those three responsibilities, and we know the way in which God prefers to work His jam is these ordinary means, these natural ways of in the normative work of our lives and faithfulness showing that his power is demonstrated in this weakness. [00:36:44] Jesse Schwamb: Somehow we're back to the theology of. Glory and theology of cross. But you know, it's interesting to me that there are no calls like in the entire scriptures, of course, to withdraw into like a private ghetto or to take back the realms of cultural and political activity. And so I think we have to be really careful about even how we kind of pull that into then how. [00:37:03] Jesse Schwamb: Our jobs that like, shouldn't it be my goal as a Christian to get as most influence as possible? And I think I wanna push back on that and say like, you know, the, the church, the Christian exists within the world as a community of word and sacrament. But it doesn't always have to seek influence in larger society. [00:37:19] Jesse Schwamb: It can. It can. And when God provides the opportunity by way of clear calling, I think internal and external that is appropriate. However, often that calling is gonna come at a much more normative level, I think. And, and I do not believe that we are somehow compromising or sub-optimizing the work that God does in the world merely because we might have a Christian that says, I don't know if it's right for me to be in this leadership role, and therefore a unbeliever is going to vault above that person's speaker or take that role on that somehow. [00:37:51] Jesse Schwamb: Again, God's superintendent will, or his strong arm is, is somehow pulled aback from what he wants to do that we need like more Christian plumbing in the world. I do kind of bristle that idea a little bit. Specifically because I wonder if sometimes we go outside of that calling. [00:38:08] Tony Arsenal: Yeah, I, I'm picking up what you're putting down and I think, I think there's, um, it, it does all come back to theology, the cross theology of glory. [00:38:17] Tony Arsenal: And I'm glad that, that, that conversation happened before this. 'cause I think there's good framework there. I, I think, um, we, we as Christians can often confuse. The transformative power of the gospel with other ways of transforming culture. Yeah, that's good. Right. So, um, it is totally, um, I wanna be careful how I phrase this. [00:38:42] Tony Arsenal: I'm not post mill, I'm probably never gonna be post mill, but I'm okay with a kind of post mill theology that says that the gospel of Jesus Christ, as people become Christians, the culture will. Change along with that. And the gospel has a transformative power in that it changes individuals and individuals make up, make up the broader society. [00:39:05] Tony Arsenal: And so the society itself changes. Where I struggle with some flavors of postal theology, and this is where I think the theology of glory comes in, is there are some kinds of postal theology I'm thinking, I'm thinking, um, like Doug Wilson, they just, uh, opened A-C-R-A-C church in Washington, DC specifically with the goal of gaining influence with politicians. [00:39:26] Tony Arsenal: Right. I might be misconstruing that a little bit 'cause I haven't read all of it, but that's, that's the impression that I'm getting from some of their promotional material. I, I think we can, we can look at it and say the gospel can change culture as the gospel. And so where that. [00:39:43] Sacrifices and Priorities in Christian Vocation [00:39:43] Tony Arsenal: Levels of playing field is that whether you are, and this is where I think a genuine Protestant reform theology of vocation comes in, whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same. [00:39:58] Tony Arsenal: And you might have more people's ear as the CEO than you do as the janitor. Although I would maybe question that knowing how many people janitors interact with at the hospital, um, you may have more people's ears in a higher level position, but the message that you're proclaiming, the influence that you're wielding or you're using, I don't know what you wanna say. [00:40:18] Tony Arsenal: It's not different because it's still just the gospel. [00:40:21] Jesse Schwamb: That's good. [00:40:21] Tony Arsenal: Um. Where I think we can get confused is when we look at it and say, but we have these other opportunities to transfer, transform the culture by, um, for example, I, I'm the supervisor in my patient relations department. I'm making changes to the, to the policy and the way that we as a sort of service recovery resolution group, the way that we interact with patients, I'm making changes to that. [00:40:46] Tony Arsenal: I think those changes are consistent with the law of God as revealed in the light of nature, and I'm. I'm informed of those things and my whole outlook and ethos is shaped by the scriptures, but. I don't see the transformation of the way we interact with patients as somehow propagating the gospel, right? [00:41:05] Tony Arsenal: So we can, we can make transformation and make society better, right? If you're a politician, you can, you can legislate things that make society more outwardly in conformity with the law of God or more pleasant and more prosperous, and more flourishing, and those are all fine and well, but that's not. [00:41:21] Tony Arsenal: Building the kingdom of God in, in a strict sense. Right? And so I think what we're getting at is our, would it be great if, if, you know, the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. Sure of That'd be nice, of course. And yeah, they could probably do a lot of good things and they could probably shape the way that that business runs and they could probably, um, have more opportunities to share the gospel. [00:41:42] Tony Arsenal: They could probably shape their business into a vehicle that, that moves forward. Missions, all those things are great, but. If the trade off is that that person has to sacrifice their genuine Christian convictions, right? That's not worth it. And I think we, we look at this and we might be able to identify certain. [00:42:00] Tony Arsenal: Obvious ways that we would say, no, it's not worth it. Right? If a CEO, uh, the CEO of a major retailer has to give way to all of the, um, transgender LGBT sexual, you know, identity politics has to give way to that in order to survive as CEO, I think we would all look at that and go, yeah, it's probably a hard sacrifice, but that's a sacrifice we would expect a genuine Christian to make at that level. [00:42:25] Tony Arsenal: Where we might not look at it is saying, well, I don't know. The Bible says that if you don't properly care for your family, then you're worse than an unbeliever. That's right. And so that CEO that is at the office for 70 hours a week and is never home, um, and their kids don't, you know, their kids don't have an opportunity to know their father or their mother because their. [00:42:44] Tony Arsenal: Constantly jet setting around the world. I don't know that we would as readily identify that as a sacrifice. I would actually argue that, that the Bible is probably clearer about that being a problem than it is about identity politics or other sort of, of social issues that, that, uh, a business person might have to. [00:43:04] Tony Arsenal: Hold their nose a little bit and, and, you know, sign off on a commercial or something that they don't necessarily want to, I'm not advocating that they should do that, but I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family. [00:43:20] Tony Arsenal: Or a Christian who never is able to worship on the Lord's day, um, or, or something like that. I think the Bible is clearer about that than it is on. Something like identity politics and some of the tangential ways that, that might, might cause a person to need to compromise a little bit at a high level. [00:43:35] Tony Arsenal: So I, I think this is a, it's an interesting question that we probably don't think about it from the right angle most of the time. [00:43:41] Jesse Schwamb: Yeah, it's just too easy to consider this in light of if we can get more responsibility, that should always be a good thing. And I think that proclivity is, is fine and maybe even noble, but sometimes I think we do get it twisted where we get this sense that we are trying to make the world into something moral like the church. [00:43:57] Jesse Schwamb: And if we could do that in our jobs and get the most influence in that greatest sphere of impact. We should always take on those additional responsibilities. And I do think we have to sit back and ask and say, is that the calling? So that we're pursuing what is our vocation, not just our potential. [00:44:13] Jesse Schwamb: There's a lot of brilliant, God has made all kinds of brilliant people. Many of them are his children, and as a result of that, we might say like we should always again be trying to move up. And this is not to say that we shouldn't take great initiative, that we shouldn't want to try to do more and be more productive. [00:44:27] Jesse Schwamb: You and I have always been outspoken about that kind of thing, but I think there is a real temptation. To somehow say like, what we need to do is like to infiltrate in all the places. And I think what we mean by that is that things will, like, whether we wanna admit it or not, that things here will be better. [00:44:41] Jesse Schwamb: And I, I don't know all the time that what we're saying is what you just said, which was that what we're really concerned with is that the gospel get proclaimed more forthrightly. More loudly, more specifically, more cogently in all places. But that if we just had good examples of moral behavior and good character, yes, those things are profitable in and of their own ways, but there's also a lot of common grace we see God bring about good leaders who are not a Christian at high level to do that kind of thing. [00:45:05] Jesse Schwamb: And sometimes I do wonder, just depending on the job, quite honestly, whether it's really possible for Christian to be successful in that job. [00:45:14] Tony Arsenal: Yeah. [00:45:14] Jesse Schwamb: As like the world or the industry or the company has defined it. I'm not sure that's the case, so I don't wanna put like too high a line on this. I think we're trying to just drop a bomb in some ways and say, I'm not gonna make it overly prescriptive and say like, as a Christian, you can't be a CEO. [00:45:29] Jesse Schwamb: Move on. That's not true at all. Of course, again, here are hopefully what we said about the particulars of that wrestling through it and again. Really sensing where there's an actual call on your life that God has given for that role in a particular time. But I do think we ought to question where there's always and everywhere appropriate for any Christian to take on, quite frankly, any job. [00:45:51] Jesse Schwamb: Yeah. And so I'm with you. Sometimes it's super easy when I first start out in banking, when I was looking for my second banking job. I had a great interview. It was a very nice company. The bank actually doesn't exist anymore, but, uh, one of the things, one of their big, like, kind of gimmicks was they were open seven days a week. [00:46:09] Jesse Schwamb: And so I said to them, well. I attend church on Sundays. That's my day of rest and my high conviction on that. And I said, is there any flexibility with that? And they said, Nope. You would still have to be on the schedule. And though they very graciously offered me the job, I was thankfully in a place where I, I turned that down. [00:46:26] Jesse Schwamb: Yeah. Actually I didn't have a job at the time, but I turned it down trusting. That God would provide. And this wasn't my great act of faith on my part. It was more of just, I think what you were saying, Tony, growing in our conviction that those things really do matter. Yes. And that it's sometimes just too easy to kind of push them aside and say, I, I know it's gonna be really stressful. [00:46:43] Jesse Schwamb: I know it might take much more of my time than I want to give. I know I might be at home a lot less. I know I might have less like attentional fortitude and space to think about my spouse or my children, but it's gonna be worth it because. I'll be able to like have this big influence. I do think sometimes madness lies that way. [00:47:02] Jesse Schwamb: Yeah. Certainly a great deal of foolishness. This is just hopefully a call for all of us as God's children to, to think through that. I don't wanna discourage anybody from taking on bigger and bolder things for the kingdom of God. I think we all have to think about what it is that we're. Promulgating or proclaiming when we talk about the Kingdom of God coming and whether or not we're just trying to make the world a better place, so to speak. [00:47:26] Jesse Schwamb: Yeah. By bringing our like quote unquote Christian influence into a setting where really that influence is now particularly strong and what it's actually compromising is the vocation that we're meant to undertake. [00:47:37] Concluding Thoughts and Future Discussions [00:47:37] Tony Arsenal: Yeah. Are you ready to, for me to drop two bombs? Just, just straight up. You got, [00:47:41] Jesse Schwamb: you got two of them. [00:47:42] Jesse Schwamb: Let's do it. I, I've [00:47:43] Tony Arsenal: got 13 minutes or less left on this episode. There go. So I actually got into a pretty big, uh, like a pretty big dust up with someone way back in the day when I was in the reform hub over actually this topic. And I'm surprised I didn't think of it earlier in the evening. Um, we are using like CEOs as like kind of the proxy for this, but there's all sorts of jobs where, um, your, your job may be admirable and it may be. [00:48:06] Tony Arsenal: Right. Even something that's sort of quote unquote necessary for society. But I got into a big dust up with someone who was an overroad trucker, right? And they were constantly, um, posting in the pub at, at back in the day. They were constantly posting how discouraged they were and, and how difficult their faith was and how much of a challenge it was to just remain faithful as a Christian. [00:48:27] Tony Arsenal: And I. Originally, I kind of naively and, and I think innocently said like, well, you know, like, have you talked to your pastor about this? And the person said like, well, I don't have a regular church because I'm always on the road. And I said like, well, there's your problem. Like there's the first step is like, figure out your local church thing. [00:48:43] Tony Arsenal: He said, well, I can't do that
Walk Like Jesus - Part 3 - With All Your Heart (Mark 12:28-34). Pastor Ron Laney, Pleasant Grove Church, Carthage, MS. www.PleasantGrove.info Pastor Ron's Message Notes: Handout (with blanks) - Walk Like Jesus - Part 3 Notes (with answers) - Walk Like Jesus - Part 3
In this episode, we tackle the Punic Wars - three epic clashes between Rome and Carthage for control of the Mediterranean. From naval battles to Hannibal's daring Alpine crossing and Carthage's final destruction, we uncover how these wars reshaped the ancient world.Joining us is Eve MacDonald, ancient historian and author of Carthage: A New History of an Ancient Empire, to explain why these two rising powers collided in a fight for supremacy.Produced by James Hickmann and edited by Dougal Patmore.Join Dan and the team for a special LIVE recording of Dan Snow's History Hit on Friday, 12th September 2025! To celebrate 10 years of the podcast, Dan is putting on a special show of signature storytelling, never-before-heard anecdotes from his often stranger-than-fiction career, as well as answering the burning questions you've always wanted to ask!Get tickets here, before they sell out: https://www.kingsplace.co.uk/whats-on/words/dan-snows-history-hit/.You can also get tickets for the live show of 'The Ancients' here - https://www.kingsplace.co.uk/whats-on/words/the-ancients-2/We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.
Our Patron Book Club joins us to discuss Howard Andrew Jones's "The Desert of Souls", Hannibal from Carthage, first-person narratives, medieval Baghdad, Harold Lamb, the outsider vs the insider as the protagonist, making prayers at the proper times, fire magic, Oriental Adventures, historically-grounded fantasy, using perspective to spice up situations, Sign of the Labrys, and much more!
Full Text of ReadingsMonday of the Twenty-first Week in Ordinary Time Lectionary: 425The Saint of the day is Saint Louis of FranceSaint Louis of France’s Story At his coronation as king of France, Louis IX bound himself by oath to behave as God's anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice. Louis “took the cross” for a Crusade when he was 30. His army seized Damietta in Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years. Louis deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court. Louis was always respectful of the papacy, but defended royal interests against the popes, and refused to acknowledge Innocent IV's sentence against Emperor Frederick II. Louis was devoted to his people, founding hospitals, visiting the sick, and like his patron Saint Francis, caring even for people with leprosy. He is one of the patrons of the Secular Franciscan Order. Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace. Every day, Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion. Disturbed by new Muslim advances, Louis led another crusade to North Africa in 1270. Within a month of their landing at Carthage, the army camp was decimated by disease. Louis himself died there at the age of 56. He was canonized 27 years later. Reflection Louis was strong-willed, strong-minded. His word was trusted utterly, and his courage in action was remarkable. What is most remarkable was his sense of respect for anyone with whom he dealt, especially the “humble folk of the Lord.” To care for his people he built cathedrals, churches, libraries, hospitals and orphanages. He dealt with princes honestly and equitably. He hoped to be treated the same way by the King of Kings, to whom he gave his life, his family and his country. Saint Louis of France is a Patron Saint of: BarbersGroomsSecular Franciscan Order Learn more about Saint Louis of France! Saint of the Day, Copyright Franciscan Media
Monday of the 21st Week in Ordinary Time Optional Memorial of St. Louis of France, 1214-1270; interpreted his kngly duties in the light of faith; respectful of the papacy, but defended royal interests against the popes; he was devoted to his people, founding hospitals, visiting the sick, and like his patron Saint Francis, caring even for people with leprosy; every day, Louis had 13 special guests from among the poor to eat with him; Louis led a crusade to North Africa in 1270; within a month of their landing at Carthage, the army camp was decimated by disease; Louis himself died there at the age of 56 Office of Readings and Morning Prayer for 8/25/25 Gospel: Matthew 23:13-22
Welcome to an all new Carolina Reeper! In this episode... I'm giving money away! Again! Who will win? Tune in to find out! Also, it's National Soft Ice Cream Day. So grab yourself a cone, a bowl, or just hold it under the machine like a ferrel kid at a Golden Corral. In our Best Trends segment — the Cambridge Dictionary just added new words. Are they delulu? Also trending, salmon-flavored candy. Is it candy or bait? In Small Town News, demon bunnies. Yep, in Colorado, they've got rabbits with horns growing out of their heads. Also! A big shoutout and thank you to Carthage, Texas and Alexandria, LA. Love y'all, thanks for coming out and supporting live comedy. And sadly, we've got to say goodbye to a legend. Terence Stamp aka General Zod, gone at 87. He told us to “kneel before Zod.” Well tonight, we bow our heads instead. Rest easy, General. So tune in, hang out with me in the comments, and let's do this thing together. Don't be delulu — it's gonna be straight-up snackable comedy. All this and more on this week's Carolina Reeper! Jon Reep Social Media: Facebook Twitter Instagram TikTok Accent Imaging has your office Printers, Plotters, Printing, Graphics & Signs for your business. Go try the Jon Un-REEP-eatable Burger at the Hickory Social House! For gifts and more in the Hickory, NC area check out Goodwill Northwest NC! Get you a Honda and a Hotdog at Hendrick Honda of Hickory! Jon's pool was designed and built by True North Pools Buy South in Ya Mouth BBQ Sauce here!
On this episode of Crazy Wisdom, host Stewart Alsop speaks with Michael Jagdeo, a headhunter and founder working with Exponent Labs and The Syndicate, about the cycles of money, power, and technology that shape our world. Their conversation touches on financial history through The Ascent of Money by Niall Ferguson and William Bagehot's The Money Market, the rise and fall of financial centers from London to New York and the new Texas Stock Exchange, the consolidation of industries and the theory of oligarchical collectivism, the role of AI as both tool and chaos agent, Bitcoin and “quantitative re-centralization,” the dynamics of exponential organizations, and the balance between collectivism and individualism. Jagdeo also shares recruiting philosophies rooted in stories like “stone soup,” frameworks like Yu-Kai Chou's Octalysis and the User Type Hexad, and book recommendations including Salim Ismail's Exponential Organizations and Arthur Koestler's The Act of Creation. Along the way they explore servant leadership, Price's Law, Linux and open source futures, religion as an operating system, and the cyclical nature of civilizations. You can learn more about Michael Jagdeo or reach out to him directly through Twitter or LinkedIn.Check out this GPT we trained on the conversationTimestamps00:05 Stewart Alsop introduces Michael Jagdeo, who shares his path from headhunting actuaries and IT talent into launching startups with Exponent Labs and The Syndicate.00:10 They connect recruiting to financial history, discussing actuaries, The Ascent of Money, and William Bagehot's The Money Market on the London money market and railways.00:15 The Rothschilds, institutional knowledge, and Corn Laws lead into questions about New York as a financial center and the quiet launch of the Texas Stock Exchange by Citadel and BlackRock.00:20 Capital power, George Soros vs. the Bank of England, chaos, paper clips, and Orwell's oligarchical collectivism frame industry consolidation, syndicates, and stone soup.00:25 They debate imperial conquest, bourgeoisie leisure, the decline of the middle class, AI as chaos agent, digital twins, Sarah Connor, Godzilla, and nuclear metaphors.00:30 Conversation turns to Bitcoin, “quantitative re-centralization,” Jack Bogle, index funds, Robinhood micro bailouts, and AI as both entropy and negative entropy.00:35 Jagdeo discusses Jim Keller, Tenstorrent, RISC-V, Nvidia CUDA, exponential organizations, Price's Law, bureaucracy, and servant leadership with the parable of stone soup.00:40 Recruiting as symbiosis, biophilia, trust, Judas, Wilhelm Reich, AI tools, Octalysis gamification, Jordan vs. triangle offense, and the role of laughter in persuasion emerge.00:45 They explore religion as operating systems, Greek gods, Comte's stages, Nietzsche, Jung, nostalgia, scientism, and Jordan Peterson's revival of tradition.00:50 The episode closes with Linux debates, Ubuntu, Framer laptops, PewDiePie, and Jagdeo's nod to Liminal Snake on epistemic centers and turning curses into blessings.Key InsightsOne of the central insights of the conversation is how financial history repeats through cycles of consolidation and power shifts. Michael Jagdeo draws on William Bagehot's The Money Market to explain how London became the hub of European finance, much like New York later did, and how the Texas Stock Exchange signals a possible southern resurgence of financial influence in America. The pattern of wealth moving with institutional shifts underscores how markets, capital, and politics remain intertwined.Jagdeo and Alsop emphasize that industries naturally oligarchize. Borrowing from Orwell's “oligarchical collectivism,” Jagdeo notes that whether in diamonds, food, or finance, consolidation emerges as economies of scale take over. This breeds syndicates and monopolies, often interpreted as conspiracies but really the predictable outcome of industrial maturation.Another powerful theme is the stone soup model of collaboration. Jagdeo applies this parable to recruiting, showing that no single individual can achieve large goals alone. By framing opportunities as shared ventures where each person adds their own ingredient, leaders can attract top talent while fostering genuine symbiosis.Technology, and particularly AI, is cast as both chaos agent and amplifier of human potential. The conversation likens AI to nuclear power—capable of great destruction or progress. From digital twins to Sarah Connor metaphors, they argue AI represents not just artificial intelligence but artificial knowledge and action, pushing humans to adapt quickly to its disruptive presence.The discussion of Bitcoin and digital currencies reframes decentralization as potentially another trap. Jagdeo provocatively calls Bitcoin “quantitative re-centralization,” suggesting that far from liberating individuals, digital currencies may accelerate neo-feudalism by creating new oligarchies and consolidating financial control in unexpected ways.Exponential organizations and the leverage of small teams emerge as another key point. Citing Price's Law, Jagdeo explains how fewer than a dozen highly capable individuals can now achieve billion-dollar valuations thanks to open source hardware, AI, and network effects. This trend redefines scale, making nimble collectives more powerful than bureaucratic giants.Finally, the episode highlights the cyclical nature of civilizations and belief systems. From Rome vs. Carthage to Greek gods shifting with societal needs, to Nietzsche's “God is dead” and Jung's view of recurring deaths of divinity, Jagdeo argues that religion, ideology, and operating systems reflect underlying incentives. Western nostalgia for past structures, whether political or religious, risks idolatry, while the real path forward may lie in new blends of individualism, collectivism, and adaptive tools like Linux and AI.
On the eve of another school year, we speak with Dr. John Swallow, the president of Carthage College. He tells us about the record-breaking freshman class that is about to begin studies at Carthage - the creation of a School of Health - and the offering of a new Biotechnology major/minor.
From towering tenements to Punic porridge — step into the streets of ancient Carthage.In this immersive episode of The Ancients, Tristan travels back to 210 BC to explore daily life in the heart of one of the ancient world's richest and most vibrant cities. Joined by Dr Eve MacDonald, together they uncover what it took to survive in Carthage before its fall — from bustling markets to religious rituals. Discover how Carthaginians lived, worked, ate, and worshipped in this thriving cosmopolitan hub - arguably the capital of the ancient Mediterranean.MOREOrigins of Carthage:https://open.spotify.com/episode/522qoJ8gm5pQT0IYunKiTJFall of Carthage:https://open.spotify.com/episode/5C37HVbPQnUujk2qBZ45HAPresented by Tristan Hughes. Audio editor is Aidan Lonergan and the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.LIVE SHOW: Buy tickets for The Ancients at the London Podcast Festival here: https://www.kingsplace.co.uk/whats-on/words/the-ancients-2/Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on
On today's Bible Answer Man broadcast (08/07/25), we pick up where we ended on our previous broadcast and present more of an episode of the Hank Unplugged podcast. Hank is talking with Dr. Marcellino D'Ambrosio, author of When the Church Was Young: Voices of the Early Fathers. Hank and Dr. D'Ambrosio discuss D'Ambrosio's presentation of the chaff mixed in with the wheat of Origen of Alexandria's genius in his book, Tertullian and the term Trinity, Cyprian of Carthage on the unity of the church and the concept of having God the Father along with the Church as the mother, the Edict of Milan, the Council of Nicea, why heresy arises when people become impatient with the paradoxical mysteries of the Christian faith, and one of the biggest problems facing the church today.
Dido (also known as Elissa or Elisha) was a legendary Queen of Tyre who was forced to flee the city with a loyal band of followers. Sailing west across the Mediterranean, she founded the city of Carthage c. 813 BCE. For Further Reading: Dido: Queen of Carthage - Britannica Dido: Legendary Queen of Tyre - World History Encyclopedia Dido, Queen of Carthage - EBSCO Research Starters This month, we’re talking about Maritime Madams. Whether through scientific study, aquatic exploration, or legendary prowess, they harnessed the power of the bodies of waters that cover our earth. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn’t help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we’ll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more. Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures. Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, Luci Jones, Abbey Delk, Adrien Behn, Alyia Yates, Vanessa Handy, Melia Agudelo, and Joia Putnoi. Special thanks to Shira Atkins. Original theme music by Brittany Martinez. Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.
Topics: Giving, Tithing, Christians are Givers, Tithing is Not for Christians, Tithing Was Not Money But Food, Malachi 3:10 Food in Storehouse, Tithing for Levites Widows Orphans Travelers and Jewish Festivals, Tithing Part of Law of Moses, Christians Under Grace Not Law, Romans 6:14, Never Commanded to Tithe in Epistles, Encouraged to Give Freely From the Heart, Abraham Did Not Set Tithing Principle, Christians Live by Person Within, Hebrews 7 Not Commanding a Tithe, Jesus Greater Than Levites, Christians Don't Test God, Jews Tested God by Tithing Food, Churches Relying on Curse Galatians 3, Let Requests Be Made Known, Paul Robbed Other Churches, Paul Preached Gospel for Pay, First Fruits Old Covenant, Christ is Our First Fruit 1 Corinthians 15, Tithing Began Through Early Church Errors, Cyprian of Carthage's Error, Constantine Made Tithing Commonplace, Tithing is Not Obedience, Tithing is Not Worship, Tithing is Not Heart PostureSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter
We opened with “Papaoutai” by Belgian artist Stromae, a powerful performer who inspires this week's guest, Jamila Raqib. She once saw him live in an unforgettable setting: the ancient Roman ruins of Carthage, Tunisia. Jamila Raqib is a powerhouse for peace and democracy. As Executive Director of the Albert Einstein Institution, she has spent years training people across the globe in militant nonviolent resistance. Her work fuels the kind of courage that topples dictators and changes the course of history. She trained under legendary activist Gene Sharp whose book From Dictatorship to Democracy the Gaslit Nation Book Club read back in March, brought the fight for freedom to the frontlines, and she's just getting started. Want more bold conversations like this? Join the Gaslit Nation Salon, live every Monday at 4pm ET. Meet fellow listeners, unpack the news, share strategies, vent, and build a real-time record of this moment in history. Sign up at Patreon.com/Gaslit. Annual memberships are discounted, and you can even give the gift of membership. If you're packing for the beach or hiding from the heat, take along a little inspiration. Dictatorship: It's Easier Than You Think! is our graphic novel starring the delightfully dodgy Judge Lackey. He'll walk you through the do's and don'ts of becoming a dictator and staying one, all while trying to outwit the pesky activists and journalists out to ruin his grip on power.Grab your copy at your local library or at Bookshop.org. EVENTS AT GASLIT NATION: NEW DATE! Thursday July 31 4pm ET – the Gaslit Nation Book Club discusses Antoine de Saint Exupéry's The Little Prince written in the U.S. during America First. Minnesota Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon. Vermont Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon. Arizona-based listeners launched a Signal group for others in the state to connect, available on Patreon. Indiana-based listeners launched a Signal group for others in the state to join, available on Patreon. Florida-based listeners are going strong meeting in person. Be sure to join their Signal group, available on Patreon. Have you taken Gaslit Nation's HyperNormalization Survey Yet? Gaslit Nation Salons take place Mondays 4pm ET over Zoom and the first ~40 minutes are recorded and shared on Patreon.com/Gaslit for our community Want to enjoy Gaslit Nation ad-free? Join our community of listeners for bonus shows, exclusive Q&A sessions, our group chat, invites to live events like our Monday political salons at 4pm ET over Zoom, and more! Sign up at Patreon.com/Gaslit!
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