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Paul emphatically states the message found throughout Philippians: Rejoice, I say it again, rejoice. Though chained in a cell, his joy couldn't be restrained. He will help us step farther into peace and joy. For Christ-followers, peace is a promise. Philippians 4:1-10 Speaker: Kyle Idleman

Color: Green Old Testament: Exodus 17:1–7 Psalm: Psalm 95:1–9; antiphon: v. 6 Epistle: 1 Corinthians 9:24—10:5 Gospel: Matthew 20:1–16 Introit: Psalm 18:1–2a, 27, 32, 49; antiphon: vv. 5–6a Gradual: Psalm 9:9–10, 18–19a Tract: Psalm 130:1–4 Grace Alone   The people of Israel contended with the Lord in the wilderness (Ex. 17:1–7). They were dissatisfied with His provision. In the same way, the first laborers in the vineyard complained against the landowner for the wage he provided them (Matt. 20:1–16). They charged him with being unfair, but in reality he was being generous. For the Lord does not wish to deal with us on the basis of what we deserve but on the basis of His abounding grace in Christ. The first—those who rely on their own merits—will be last. “For they were overthrown in the wilderness” (1 Cor. 10:5). But the last, those who rely on Christ, will be first. For Christ is the Rock (1 Cor. 9:24–10:5). He is the One who was struck and from whose side blood and water flowed that we may be cleansed of our sin. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

John says in chapter 1:36 And looking at Jesus as He walked, he said, "Behold the Lamb of God!" In the Old Testament many lambs died to cover sin, and even as Jesus was dying on the cross they were sacrificing thousands of lambs as required on Passover.  The sad thing is they did not recognize Jesus as the TRUE LAMB OF GOD and instead were still looking at some cheap imitation.  I hope you are not expecting some cheap substitute to save you.  Only Jesus can.  Trust in Him today. 1 Corinthians 5:7 For Christ, our Passover lamb, has been sacrificed. Romans 10:9-11 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, "Whoever believes on Him will not be put to shame."                                       John 1:29,36 The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world! 36 And looking at Jesus as He walked, he said, "Behold the Lamb of God!"        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:6-8. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. — 1 Corinthians 5:6–8 Paul moves from confronting one man's sin to confronting the entire church's tolerance of it, and he does it with a picture everyone in Corinth understood: leaven. Leaven is quiet. Leaven is small. Leaven works invisibly. Yet once it's mixed in, it spreads through the whole batch of dough. It doesn't matter if it starts in a corner—it ends everywhere. That's Paul's point. Sin never stays personal. It always becomes communal. A private compromise eventually affects public integrity. A hidden lust eventually damages relationships. A tolerated sin eventually shapes a church's culture. Just like leaven, sin spreads beyond the person who commits it. That's exactly why Paul confronted Corinth so strongly in the previous passage. Discipline wasn't only about the man—it was about the whole church, because what one person hides, the whole body eventually breathes. This is why Paul commands them to "cleanse out the old leaven." He's pulling from Passover imagery. Every Jewish family searched their home by candlelight, removing every crumb of leaven so the new batch would remain pure. Even a pinch of the old dough could corrupt everything new. Paul is applying that same spiritual search to the church: Remove the old habits. Remove the excuses. Remove the tolerated sins. Remove the attitudes that spread like rot. If we want a healed church, we must remove what is poisoning both the individual and the body. This is not just about your life. This is about our life together. But Paul ends with a powerful statement: "As you really are unleavened…" In other words, you're already made new. So live like it. Your identity is clean. Your standing is pure. Your church has been washed. So stop kneading in old corruption. Stop letting sin expand. Stop pretending one compromise won't spread to others. Don't be leavened with evil—be unleavened with truth. This is Paul's call to you. This is Paul's call to your church. This is Paul's call to every fellowship that wants to remain spiritually healthy. Remove what spreads death. Keep what spreads life. DO THIS: Do a "Passover sweep" of both your personal life and your church involvement. Remove whatever small thing you've been tolerating before it grows and affects more than you realize. ASK THIS: Where have I underestimated the spread of a small sin? How might my compromise be shaping others around me? What leaven needs to be removed so my life—and my church—can stay healthy? PRAY THIS: Father, show me anything in my life that's quietly spreading and corrupting what You want to renew. Give me courage to remove it and help me strengthen the purity of my church as well. Make me unleavened with sincerity and truth. Amen. PLAY THIS: "Give Us Clean Hands"

1 Peter 3: 18, tells us that; “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit”.For those who have been effectually called by God, we can have confidence that Christ has dealt with the curse of sin and death, and has indeed justified us. Join us in our discussion on the doctrine of Justification.PBHB GIVEAWAY: https://www.stayreformed.com/giveawayAdditional References:One Race One Blood: ⁠https://www.amazon.com/One-Race-Blood-Revised-Updated/dp/1683442032Buy A Puritan Catechism: ⁠https://a.co/d/esRURdt⁠Read A Puritan Catechism: ⁠https://www.chapellibrary.org/pdf/books/cwpr.pdf?srsltid=AfmBOop_iUZJzFz_3HbHFqJUqPMbSUhhfZUx9FY_-KuyKA9_kwqb8Kh6The Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/https://www.chapellibrary.org/pdf/books/lbcw.pdf?srsltid=AfmBOorAi1b6iCPqv94DjBcMhSSpcDOGwJrb9hXJSlgqxrFSgo9ofc0-Social Media:YouTube: https://www.youtube.com/@StayReformedTwitter/X: https://twitter.com/stayreformedInstagram: https://www.instagram.com/stayreformed/Facebook: https://www.facebook.com/stayreformedpodcast/Website: https://www.stayreformed.com/Email: contact@stayreformed.com

New Testament Sermons / Speaker:Berry Kercheville The Gospel of Christ Crucified 1 Corinthians 1–2 Introduction: If you were asked what the primary sin-problem confronting the Corinthians, I'm sure most of you would immediately answer that it was a problem of being divisive. Paul said it plainly in the opening of his letter (1:10): “I appeal to you in the name of our Lord Jesus Christ, that you all agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” That solved it! Well, no. How can a church that won't even eat the Lord's Supper together, just be told to stop it, and then it happens? Even if you are very familiar with our text, Paul's teaching about the wisdom of God vs. the wisdom of man usually diverts our attention away from the subject of division. In other words, if a church called you and said, “We need help. Our church is full of division, would you come and help,” would you do a study of chapter two of 1 Corinthians with an exposition of the gospel of the cross?  Quickly notice some of Paul's key statements that will give you a feel of his foundational message on division: 1:17-18 “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”  1:20-21 “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.”  2:1-4 “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”  2:6-9 “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”  Now, having read those texts, would you say that Paul is correcting the divisions of the Corinthian church? Everything in this text has to do with the gospel of Christ crucified. But how is that an answer to division? That is the message we want to discover this morning. It is a message that will expose and correct every division within a church. Becoming Familiar with the Message of the Text First, Paul's emphasis is on the cross of Christ and that the message of the cross is foolish to those who hold to worldly wisdom including both Jews and Greeks. But the cross is our power to salvation (1:22-24). Second, Paul admits that it was God's intention to preach a “foolish” message to save the world (1:21).  Third, this foolish message preached is a revelation of the thoughts and words of God, and could never have been thought of or discovered by a human mind. Not even the most exalted human could have understood what was hidden in the mind of God “before the ages for our glory” (2:7).  Fourth, the thoughts of the mind of God have only been revealed by the Holy Spirit. The Spirit alone has access, and he alone chooses to whom the message will be revealed (2:10-13). Further, God has used the Spirit to reveal to the apostles and prophets the words of the Spirit, not the words of human thought. Fifth, Paul stresses a contrast between two kinds of “wisdom.” There are those who are wise according to this world's standards, and there are those who have rejected the wisdom of this world in favor of the “foolishness” of the wisdom of God, the foolishness of Christ crucified (2:6). These two “wisdoms” are opposed to one another. Sixth, those who hold to the wisdom of the world cannot understand, nor will they accept the wisdom taught by the Spirit (2:13-14). Seventh, only the “mature, spiritual person” (one who has accepted the things of the Spirit) can understand and receive the words of the Spirit because those words are spiritually discerned. A “natural man” cannot understand the hidden message of God because he is not spiritually discerning (2:14-15).  Eighth, and possibly most importantly, Paul refused to preach this message with lofty speech or wisdom or plausible words of wisdom as was being done by the Corinthian sophists. Though Paul's preaching was considered unimpressive, the power of the sophists was in themselves, while the power of Paul's preaching was in the Spirit of God. The contrast was boasting in the man or boasting in the message of God—faith in the man or faith in the power of God. (2:2-4) Knowing Nothing Except Jesus Christ and Him Crucified As we briefly noted, Paul's concern is to rid the church of preaching that lifts up human wisdom and calls attention to the eloquence of the preacher instead of presenting the message of Christ crucified (2:2). We must get the significance of those words: “Jesus, the Christ (Messiah, King) crucified.” That really is foolish! It makes no sense!  Combine 2:2 with 1:17. Paul was sent to preach a gospel that is grounded in Jesus Christ/King being crucified. Thus every part of Paul's message had as its foundation crucifixion. Anything else would empty the message of its power.  But why is a crucified Messiah/King so important? Sure, we need to teach people why Jesus died and was raised and that he is enthroned as King. Yes, we want to urge them to obey Jesus, to repent of their sins and be baptized so they can be free from the bondage of sin. All of us get that point. But why does Paul say, “I decided to know nothing among you except Jesus Christ and him crucified?” In fact, in 1:18 Paul refers to the gospel as the “word of the cross,”  or the “message of the cross.” Paul is obviously magnifying the word “cross” to the extent that anything taught about Jesus or any teaching of Jesus would go right back to the cross! The problem wasn't so much that “Jesus died for our sins,” but the implications of Christ crucified. The message of the cross is that if we believe in Christ crucified we must also accept the teaching of disciple–crucified. In 2:7, this is the hidden wisdom God decreed “before the ages to our glory.” That is in contrast to 1:27, “But God chose what is foolish in the world to shame the wise…even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Do you see the message? The world seeks glory in themselves, boasting in their mental acuity, strength, and wealth. But a life of disciple–crucified seeks no glory in this world, but only the glory God has promised.  Paul will later summarize the message of the cross in 2 Corinthians 4:11-12, “For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.”  The Gospel of Christ Crucified Applied, Chapters 3-4 What does Christ crucified have to do with division in the church and solving the Corinthian problem? In chapters 3-4 Paul transitions from his explanation of the gospel to how that gospel (disciple-crucified) message should be lived. When we read these first seven verses it is not difficult to see that the Corinthians are living out the wisdom of the world instead of what was considered the “foolishness of Christ crucified.” Look at Paul's directness! Imagine it read to the church! “You are still of the flesh!” I'm feeding you like an infant (Greek for “baby”) sucking on “milk!” You are “behaving in a human way” practicing jealousy and strife, exalting one teacher over another and boasting in them! “Are you not being merely human!”  “What then is Apollos? What is Paul? Servants…!” Vs. 6-7, “…but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth!” Vs. 16-21 Listen to the power in Paul's words as he drives home how these Christians are to act in accordance with Christ crucified:  You are God's temple. Destroy God's temple and God will destroy you! (17). “If anyone thinks he is wise in this age, let him become a fool that he may become wise.” How dare any Christian to act independently of the rest of the body! Ephesians 5:22, “Submitting to one another out of reverence to Christ.” “For the wisdom of this world is folly to God. The Lord knows the thoughts of the wise, that they are futile!”  “So let no one boast in men!”  4: 1: Regard us as servants and stewards. It is a small thing that I should be judged by you! 6-21 Mic drop!  Conclusion: The Gospel of Christ Crucified Is Lived as a Disciple Crucified “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'”  (Matt. 16:24) Berry Kercheville The post 1 Corinthians 1-2 The Gospel Christ Crucified appeared first on Woodland Hills Church of Christ.

Guest Drew Allen, author "For Christ and Country", joins to discuss ongoing push to pass the SAVE Act. Do we have enough votes in the Senate? Discussion of GOP uniting for midterm season, codifying the Trump admin, and pushing for disclosure of government secrets.  Inflation grows at record low since early 2021. Are we on the verge of the "Golden Age" Trump promised? Discussion of growing economy, Democrats plan to sabotage, wealth tax push, and union revolutions. 

For Christ's Sake (20226-2-8) Live Sunday Morning Service with Pastor Curtis Hutchinson

For Christ's Sake (20226-2-8) Live Sunday Morning Service with Pastor Curtis Hutchinson

I greet you in Jesus' precious name! It is Friday morning, the 6th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of John 17:21. And this is Jesus speaking to His Father: ”that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.” I want to speak to you this morning about relationships, and I want to speak to you about probably the hardest place to keep a relationship. Where is it? It's at home. Oh yes, I can see you smiling, and some of you aren't. It's not easy. The first murder in the Bible after the creation of the earth was between two brothers, Cain and Abel. Cain killed his brother, Abel. Look at the dispute that Abraham had with his nephew, Lot, when they argued about who was going to have the high land and who was going to have the low land. What about Moses and his brother, Aaron and his sister, Miriam? What an argument they had! If God hadn't intervened there, there would have been big trouble because of family.What about David and Absalom? David was so blinded by the love that he had for his son, that he couldn't see that his son was plotting to kill him. If it wasn't for David's men, his own son would have killed him. What about Paul, Barnabas, and John Mark? They had a terrible fallout because of John Mark, and Paul said, ”I'm not going with him again. He let us down once before and that's it.” Barnabas said, ”No, well I am taking him.” And they split up.Now, this is not a negative message, my dear friend, it's a challenging message. Jesus says that you and I must love one another in the family so that the world can believe that the Father sent Jesus down to the earth. “A new commandment I give unto you that you love one another as I have loved you. By this shall all men know that you are My disciples, if you have love, one for another.”John 13:34-35A new commandment I give unto you that you love one another as I have loved you. That you love one another as I have loved you. By this shall all men know that you are My disciples, if you have love, one for another.By this shall all men know that you are My disciples, if you have love, one for another.Let's love each other. Let's sit down after this message and say, ”Dad, I forgive you”; ”Mom, I forgive you”; “Son, I forgive you.”; “ Daughter, I forgive you.” For Christ's sake, let's do it. Jesus bless you and have a wonderful day.Goodbye.

Be Ready 1 Peter 3:13-18 And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness' sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, I. Suffering For Righteousness The General Role Of The Christian – Submission 1 Peter 2:12 “Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” Righteousness 2 Cor. 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” John 3:19-20 says, 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.  II. Be Ready Live in a way that demands explanation and be ready to explain why III. Christ Also Suffered

Illegal immigrant Jose Ibarra was found guilty in 2024 of the murder of Georgia nursing student Laken Riley, but now, a judge heard oral arguments from Ibarra's attorneys claiming that their client suffers from a “congenital deficiency” that could make him “incapable of preparing a defense and standing trial.” They also contend he lacked the mental capacity to knowingly waive his right to a trial by jury.In a moment when ICE agents are branded fascists, law enforcement is vilified, and political violence is routinely excused as "understandable," America is confronting a dangerous truth: the tactics once associated with foreign extremist movements are now being normalized at home. After a radical left-wing protester is killed in a lawful confrontation with federal agents, the Left demands ICE be dismantled. When an illegal alien rapes and murders an American woman, those same voices double down on open-border policies that enabled the crime. Democrats insist borders matter absolutely in Ukraine—but ridicule Donald Trump for arguing that our border is anything other than a line on a map or that Greenland matters strategically to U.S. national security. Prudence at home is mocked. Recklessness abroad is sanctified. But this escalation didn't happen overnight. Drew Thomas Allen, known nationally as "the Millennial Minister of Truth," host of The Drew Allen Show, and author of America's Last Stand: Will You Vote to Save or Destroy America in 2024? and his newest book For Christ and Country: The Martyrdom of Charlie Kirk, joins me to discuss how the justification of political violence on American streets became normalized and how we restore sanity to this volatile situation.A short-term partial government shutdown is happening through the weekend due to the House being in recess, but there seems to be a deal in place to reopen things early next week, thanks to President Trump getting personally involved. However, an agreement between Trump and Sen. Chuck Schumer doesn't make the minibus package a "done deal" in the age of radical Democrats who no longer consider the "Old Guard" to be their leaders. Ron Edwards, host of The Ron Edwards American Experience, joins me to discuss the deal and the possible ramifications of the most likely outcomes. And who knows where that conversation will take us.Drew Thomas AllenThe Drew Allen ShowFor Christ and Country: The Martyrdom of Charlie KirkAmerica's Last StandRon EdwardsBecome a supporter of Tapp into the Truth: https://www.spreaker.com/podcast/tapp-into-the-truth--556114/support Tapp into the Truth on Rumble. Follow, watch the older shows, and join the live streams.Aimee's Audios Subliminal Acoustic Fingerprinting“Remember Pop Rocks? Now, imagine they gave you superpowers.” Please let me introduce you to Energy Rocks! Born from the grit and ambition of a competitive athlete who wanted a better, cleaner way to fuel the body and mind, without the hassle of mixing powders, messy bottles, or caffeine crashes. Energy Rocks is a reimagining of energy into something fun, functional, and fantastically effective. A delicious popping candy energy supplement that delivers a rapid boost of clean energy and focus — anytime, anywhere. No water. No mixing. No bulky bottles. Just open, pop it in your mouth, and get ready to rock. Making any time the right time to “Get in the Zone, One Pop at a Time.”Take This Free Quiz To Find Out The Best & Worst Foods To Avoid For Joint Pain!Do you wake up in the morning with stiff joints or pain in your hips, back, knees, or elbows? Then, chances are you're feeling the effects of chronic inflammation taking its toll on your body. The good news is that it is NEVER too late to help get this under control. And the best part is certain foods help you do this naturally, without the need for prescription medications.If recent events have proven anything, you need to be as prepared as possible for when things go sideways. You certainly can't count on the government for help. True liberty requires self-reliance. My Patriot SupplySupport American jobs! Support the show! Get great products at great prices! Go to My Pillow and use promo code TAPP to save! Visit Patriot Mobile or Call (817) 380-9081 to take advantage of a FREE Month of service when you switch using promo code TAPP! Morning Kick is a revolutionary new daily drink from Roundhouse Provisions that combines ultra-potent greens like spirulina and kale with probiotics, prebiotics, collagen, and even ashwagandha. Just mix with water, stir, and enjoy!Follow Tapp into the Truth on Locals Follow Tapp into the Truth on SubstackHero SoapPatriot DepotBlue CoolersKoa CoffeeBrainMDDiamond CBDSauce Bae2nd SkullEinstokBeanstoxBelle IsleHoneyFund"Homegrown" Boone's BourbonBlackout Coffee Co.Full Circle Brewing Co.Pasmosa Sangria  

7 takeaways from this study Heaven provides a fresh start. “New garments” symbolize inward transformation and renewed calling, not merely external change. Ordination means being filled and equipped for ongoing service, reaching readiness rather than an endpoint. Anointing signifies overflowing empowerment from the Spirit to perform ministry — hands filled to give and serve. Messiah's work is to fulfill and bring righteousness to fullness, not to abolish God's covenantal purposes. Spiritual gifts are for the common good. Desire prophecy and gifts that build the body, avoiding covetousness that harms others. True leadership requires inward faithfulness. External appearance or position alone can't substitute for devotion to God. The Incarnation and high priesthood of Messiah make Him a relatable, suffering Savior who defeats evil and removes fear of death, enabling bold service. Imagine standing at the entrance of ancient Israel’s Mishkan (Tabernacle), watching Aharon's empty hands slowly fill with oil, bread and sacrificial portions. Those hands, once ordinary, now carry a visible sign: Heaven is putting him to work. This study traces that movement — from empty to filled, from clothed to commissioned. God doesn't just forgive; He clothes, fills and sends. “I will greatly rejoice in the LORD,My soul will exult in my God;For He has clothed me with the garments of salvation,He has wrapped me with a robe of righteousness…” Isaiah 61:10 NASB95 This isn't someone admiring a costume. It's someone overwhelmed by transformation. The “garments of salvation” and “robe of righteousness” wrap not only the body but the whole self — “my soul will exult.” The prophets elsewhere describe this same renewal (New Covenant) as a “new heart” and a “new spirit” (Jeremiah 31:31–34; Ezekiel 36:25–27). The outside should illustrate what Heaven does on the inside. Otherwise, it’s just a show. Messiah Yeshua (Christ Jesus) warned against “whitewashed tombs” — beautifully maintained yet full of decay (“dead men’s bones,” Matthew 23:27–28). Similarly, Isaiah's garments become a test: Am I asking God to decorate my life, or to renew it? Like we studied last Shabbat, the clothing metaphor refuses superficial religion. It invites a deeper honesty: if God robes, He also remakes. Ordination as filling, not finishing Exodus 29 takes that robe imagery and pushes it into vocation. The English word “ordination” can sound like a static status: once ordained, box checked. The Hebrew under it goes in a different direction. The term מְלוּאִים mĕlu'im (“filled, filled up, ordained”), from the root מלא malé (“to fill”), appears in the context of placing offerings, bread, and other items into the hands of Aharon and his sons. This is more than ceremony. The text presents ordination as literal and symbolic “filling of the hands.” The priests stand there with empty hands; the ritual fills them. The message: you are not being set aside (“made holy”) to sit; you are being filled to act. Heaven does not hand Aharon a title; Heaven hands him tasks. This reframes how to think of calling and ministry. Instead of asking, “Am I ordained?” as if ticking a checkbox, the more searching question is, “What has God placed in my hands — and for whom?” When ‘end’ means ‘goal’ The Greek translation of the Torah, the Septuagint, sometimes uses τελέω teleó (“to bring to completion”) to capture this idea of completing a consecration or making something ready. That Greek word translates mĕlu'im in Exodus 29:31. This use in the Septuagint is key to understanding one of apostle Paul's frequently misinterpreted statements: For Christ is the end (τέλος telos) of the law for righteousness to everyone who believes. Romans 10:4 NASB95 On a surface reading, “end” might sound like “done with, discarded.” But telos in Greek can mean goal, intended outcome, completion in the sense of maturity. A journey reaches its telos not when the path vanishes, but when the traveler arrives where the path was always leading. Within this framework, Messiah does not abolish the Torah's significance for righteousness; He brings its purpose to its full expression. What ordination does for the priest — bringing him to readiness — telos language does for Torah — it names the destination God always had in mind: righteousness realized in and through Messiah. Oil purity and overflow Oil saturates the priestly ordination ritual described in Exodus 29 (cp. Leviticus 8–9). There is unleavened bread, unleavened cakes mixed with oil, and unleavened wafers spread with oil. The key word here is שֶׁמֶן shemen (“oil”). In the ancient world, oil doesn't only function as fuel or food; it signals richness, blessing, and consecration. Clarified olive oil gives a particularly helpful analogy. The more refined the oil, the more purely and cleanly it burns. Likewise, the ritual calls for “pure” elements to make the point: God refines His servants, like oil, by removing impurities, not to make them delicate but to make their light more clear. The more refined the oil, the less smoke; the more purified the life, the less spiritual “smoke” obscures who God is. Seven and the power of eight Under the hood of the Hebrew original text about oil and consecration are numbers that communicate. In Hebrew, the words for seven and oath are bound up in the same root: שֶׁבַע sheva / שָׁבַע shavá. Like an oath, seven signifies completeness, a full cycle, a pledged seriousness. What has been committed will be done. On that backdrop, eight — שְׁמֹנֶה shᵉmōneh — is connected to the verb שָׁמֵן shāmēn (“to be fat”) and the noun שֶׁמֶן shemen (“oil”). That points to what comes after completeness: overflow, newness beyond the cycle. (See how seven and eight are teaching tools in Israel’s annual festival of Shemini Atzeret, Convocation of the Eighth Day, the day after Sukkot, or the Festival of Tabernacles.) In the priestly narratives, the priests undergo seven days of consecration, and then on the eighth day they begin to function in their role. The eighth day doesn't cancel the seven; it activates them. It is not the closing ceremony; it is the first day on the job. Spiritual “high points” (dedications, ordinations, festivals) are not endpoints. They stand as launchpads into long obedience. God's pattern suggests, “Let Me fill you for seven; then live it out on the eighth.” Fulfillment: Not abolition The same logic runs underneath Yeshua's words about the Torah and the Prophets, His preface to the Sermon on the Mount: “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” Matthew 5:17-19 NASB95 The verb “fulfill” translates a verb similar to teleo: πληρόω pleróō (“to fill, bring to fullness, accomplish”). Yeshua explicitly rejects an “abolish” model and offers a “fill to the brim” one instead. He presents His mission as bringing Scripture's intent to its full expression, not tearing its foundation away. Teleo also shows up in Yeshua's final cry at His execution: Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit. John 19:30 NASB95 “It is finished” here reads as a declaration of work that has reached a goal. In Heaven’s view, the past, present and future are in view at once. That’s reflected by the statement “Lamb slain from the foundation of the world” (Revelation 13:8 margin). Heaven's redemptive plan centers on Messiah's work, and that work radiates backward and forward through time. God doesn't improvise; He fulfills. The danger of hollow splendor In a recent study of the Mishkan, we explored how the inner sanctuary is filled with objects made entirely of or covered with זָהָב טָהוֹר zahav tahor (“pure gold”), and how Revelation's image of transparent gold presses the point: God seeks not just shine but purity — substance transformed all the way through. Unleavened bread and clarified oil operate the same way. Leaven often symbolizes corruption; its removal during consecration underscores singular devotion. The physical signs do real work in teaching: they train Israel to see holiness as separation from moral decay, not mere ritual fussiness. Yet the prophets, especially Ezekiel, expose how easily people can keep the externals and lose the center. His visions of abominations inside the temple reveal a brutal truth: a community can polish its gold and keep its liturgy while its heart runs after other gods. The priestly garments then become not a sign of holiness but a cover for hypocrisy. The study draws a clear warning: external forms — robes, rituals, structures — have value only when they match an internal reality of loyalty to the God who gave them. Spirit on the many Numbers 11:24–30 expands the filling imagery into the realm of the Spirit. Moses gathers 70 elders; God takes of the Spirit upon Moses and places it upon them; they prophesy. Two men, Eldad and Medad, remain in the camp yet also receive the Spirit and prophesy. When Joshua urges Moses to stop them, Moses responds: “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put His Spirit upon them!” Numbers 11:29 NASB-style This response cuts against the instinct to hoard spiritual experiences or status. Rather than guarding a monopoly on prophetic activity, Moses welcomes its spread. The ideal in this passage is not a lone gifted figure but a community saturated with God's Spirit. For understanding calling and gifts, this stands as a crucial insight: the Spirit's abundance does not run on scarcity logic. One person's anointing does not reduce another's; it can invite and encourage it. Spiritual gifts as tools for the common good Paul's description of spiritual gifts in 1Corinthians 12–14 fits squarely within that Numbers 11 perspective. He writes of “varieties of gifts, but the same Spirit,” “varieties of ministries, and the same Lord,” “varieties of effects, but the same God” (1Corinthians 12:4–6). Then he states that “to each one is given the manifestation of the Spirit for the common good” (1Corinthians 12:7). The key phrase, “for the common good,” reorients the entire discussion. Gifts are not badges; they are tools. They exist so that a community can sustain faith, grow in love, and carry out its mission. Under this framework, the question shifts from “What gift will make me significant?” to “What has God entrusted to me for others' sake?” The study draws a particular line around coveting. Biblically, coveting involves more than strong desire; it involves desiring in such a way that another must lose. When applied to spiritual gifts, coveting appears in attitudes like resenting another's calling or secretly wanting their influence diminished. That posture stands as the opposite of Moses' wish and Paul's “common good.” Saul and David: Bad and better ways to handle anointing The narrative of Saul in 1Samuel 10–15 offers a vivid example of how anointing can go wrong. In 1 Samuel 10, Samuel anoints Saul; the Spirit of the LORD comes mightily upon him, and he prophesies, becoming “another man.” God publicly marks Saul as king. Over time, however, Saul disobeys, fears people more than God, and refuses to fully submit. Eventually, Heaven falls silent: no dreams, no prophets, no answers through priestly means. In this silence, Saul seeks help from a medium at Endor, violating his own earlier decree and Torah's clear prohibitions. Instead of returning to trust and repentance, he attempts to force access to divine guidance through forbidden channels. Simultaneously, David emerges — not as the obvious first choice, but as the overlooked youngest son. When Samuel arrives, Yishai (Jesse) presents seven sons; only after God rejects each does Samuel ask if another remains. David comes in from shepherding and receives the anointing. The contrast becomes stark: Saul, the tall, impressive figure, clings and spirals; David, the unexpected one, eventually takes the throne as God's chosen. This contrast embodies two responses to God's shifting work: grasping or yielding. Saul clings to title and position, even to the point of hunting David. David, for his part, repeatedly refuses to kill Saul, recognizing another's anointing even while he himself has already been anointed. The study uses this to illustrate how callings overlap and transition, and how jealousy can poison what began in genuine anointing. Messiah, the sympathetic High Priest Hebrews 2:10–18 gathers many of these strands into a christological center. The passage describes how God makes “the author of their salvation” perfect through sufferings, so that He can bring “many sons to glory.” Messiah shares “flesh and blood” so that, “through death,” He might “render powerless him who had the power of death,” and “free those who through fear of death were subject to slavery all their lives” (Hebrews 2:14–15 NASB95). Here, the High Priest does not remain in a distant holy place untouched by human pain. He enters it. His perfection through suffering does not imply previous moral imperfection; rather, it indicates a completed qualification. He knows the path of obedience from the inside. That qualification places Him in a unique position to represent humans to God and God to humans. For service and calling, this reshapes fear. If death — the ultimate threat — has lost its enslaving power, service no longer needs to orbit self-protection. A community can embrace costly obedience because its High Priest has already walked that road and broken its enslaving grip. Leadership, vulnerability, and God's reputation Prophets repeatedly warned that God's name is blasphemed among the nations because of Israel's behavior (Ezekiel 36:20, 23; Isaiah 52:5). The same principle applies to any community claiming to serve Him: conduct shapes perception of God. When leaders — religious or otherwise — use power to harm, cover abuse, or protect institutions over people, the damage reaches beyond immediate victims. It stains the public sense of who God is. The frequent biblical mention of widows, orphans, and the sojourner (ger) highlights where God's scrutiny often falls: how do His people treat those with the least leverage? Within this frame, ordination and anointing carry weight. They do not only authorize ministry; they heighten responsibility for the vulnerable and for God's reputation. Living as a filled-hands people Messiah sends His followers, empowered by the Spirit, to participate in an ongoing mission. every believer becomes part of an eighth-day people — consecrated, clothed, filled, and then sent. God does not merely rescue individuals from something; He consistently equips them for something: for service that reflects His character, honors His name, and blesses others. The post Called, filled, sent: What the Torah says about anointing, service and spiritual fruit (Exodus 29; Isaiah 61–62; Hebrews 2) appeared first on Hallel Fellowship.

Reaction to Dr. ZAHI HAWASS interview, then more open phone topics, are we going to have to shoot our way out of a Marxist Revolution? That theme continued with Drew Allen, author of For Christ and Country: the Martydrom of Charlie Kirk.

Host Scott Hennen delivers a heavy-hitting episode exploring the deep spiritual and political rifts in America. From the "martyrdom" of Charlie Kirk to the escalating "Minneapolis Meltdown," this episode navigates the line between good and evil in modern society. Scott is joined by Drew Thomas Allen to discuss the radicalization of the American left, while psychiatrist Dr. Carol Lieberman provides a forensic look at the "Trump Derangement Syndrome" fueling civil unrest. The program also features a "Moorhead vs. Minneapolis" analysis, a look at the transformational "Trump Accounts" with Kevin O'Leary, and a raw conversation with legal immigrant advocate Fawzia Addy regarding a recent wave of hate-filled rhetoric. Standout Moments [00:02:15] The Martyrdom of Charlie Kirk Author Drew Thomas Allen joins to discuss his book For Christ and Country. He draws a chilling parallel between the reactions to 9/11 and the assassination of Charlie Kirk, arguing that we are witnessing an "American Al Qaeda" fueled by a climate of dehumanization and hatred. [00:13:45] Mr. Wonderful and the "Trump Accounts" Kevin O'Leary discusses a transformational new policy: seeding every child at birth with $1,000 invested in the S&P 500. He argues these "Trump Accounts" will foster financial literacy and create a bipartisan path to individual independence from government reliance. [00:18:30] Psychoanalyzing the Protester Dr. Carol Lieberman, "America's Psychiatrist," breaks down the "perfect storm" that leads upstanding citizens to become radicalized activists. She discusses the regression of society into "temper tantrums" and the loss of traditional moral anchors like the Ten Commandments. [00:25:20] The Scrubbed Truth: Alex Preddy's Real Story Andrew in Fargo and Scott discuss the "Orwellian" media narrative surrounding Alex Preddy. They reveal new details about a previous altercation with federal agents a week before his death and critique the "MSNBC photoshopping" used to manipulate public empathy. [00:30:15] Mayor Jacob Frey's Washington "Invasion" Speech Scott reacts live to Minneapolis Mayor Jacob Frey's speech at the U.S. Conference of Mayors. Scott slams the mayor as a "fraud and a clown" for claiming Minneapolis is being "invaded" by a private army while ignoring the 60,000 active warrants in the state. [00:37:45] A Letter from a "Doctor": Hate vs. Heritage Fawzia Addy, founder of the Immigrant Development Center, shares a disturbing, anonymous hate letter she received. Scott and Fawzia dismantle the "DEI hire" narrative and highlight the importance of not conflating legal, vetted refugees with criminal elements. [00:41:10] Markets & Metals: The Dollar Slide…

Reading 1Isaiah 8:23—9:3First the Lord degraded the land of Zebulunand the land of Naphtali;but in the end he has glorified the seaward road,the land west of the Jordan,the District of the Gentiles.Anguish has taken wing, dispelled is darkness:for there is no gloom where but now there was distress.The people who walked in darknesshave seen a great light;upon those who dwelt in the land of glooma light has shone.You have brought them abundant joyand great rejoicing,as they rejoice before you as at the harvest,as people make merry when dividing spoils.For the yoke that burdened them,the pole on their shoulder,and the rod of their taskmasteryou have smashed, as on the day of Midian.Reading 21 Corinthians 1:10-13, 17I urge you, brothers and sisters, in the name of our Lord Jesus Christ,that all of you agree in what you say,and that there be no divisions among you,but that you be united in the same mind and in the same purpose.For it has been reported to me about you, my brothers and sisters,by Chloe's people, that there are rivalries among you.I mean that each of you is saying,“I belong to Paul,” or “I belong to Apollos,”or “I belong to Cephas,” or “I belong to Christ.”Is Christ divided?Was Paul crucified for you?Or were you baptized in the name of Paul?For Christ did not send me to baptize but to preach the gospel,and not with the wisdom of human eloquence,so that the cross of Christ might not be emptied of its meaning.GospelMatthew 4:12-23When Jesus heard that John had been arrested,he withdrew to Galilee.He left Nazareth and went to live in Capernaum by the sea,in the region of Zebulun and Naphtali,that what had been said through Isaiah the prophetmight be fulfilled:Land of Zebulun and land of Naphtali,the way to the sea, beyond the Jordan,Galilee of the Gentiles,the people who sit in darkness have seen a great light,on those dwelling in a land overshadowed by deathlight has arisen.From that time on, Jesus began to preach and say,“Repent, for the kingdom of heaven is at hand.”As he was walking by the Sea of Galilee, he saw two brothers,Simon who is called Peter, and his brother Andrew,casting a net into the sea; they were fishermen.He said to them,“Come after me, and I will make you fishers of men.”At once they left their nets and followed him.He walked along from there and saw two other brothers,James, the son of Zebedee, and his brother John.They were in a boat, with their father Zebedee, mending their nets.He called them, and immediately they left their boat and their fatherand followed him.He went around all of Galilee,teaching in their synagogues, proclaiming the gospel of the kingdom,and curing every disease and illness among the people.

What if the greatest danger to your faith isn't rebellion—but delay?In this message, “For Christ's Sake,” Pastor Jennie Lusko reminds us that how we use our time matters far more than we realize. Jesus, just days before the cross, tells two back-to-back parables in Matthew 25 to show us what it looks like to live ready for His return and faithful with what He's entrusted to us.Many of us aren't intentionally rejecting God… we're just putting Him off, living with spiritual time-blindness.In this sermon, you'll discover:What spiritual time-blindness looks like—and how to break free from itSeven ways to manage spiritual time-blindness and live with urgency, purpose, and surrender in light of Christ's returnWhy every moment, every gift, and every opportunity matters for eternityThis message is a call to wake up, to stop delaying obedience, to stop drifting spiritually, and to start living fully, faithfully, and urgently—for Christ's sake.NEXT STEPS:Ask for prayer or connect with a pastor: https://freshlife.church/contactRegister your decision to follow Jesus and receive free resources: https://freshlife.church/know-godGive a financial gift to support what God is doing as we take steps forward to see the Gospel reach far and wide: https://freshlife.church/giveSUBSCRIBE:Sign up to receive encouragement straight to your inbox, and to stay up to date with announcements, events, and more: https://church.us13.list-manage.com/subscribe?u=6ea4d82b2567db3e86b7767cd&id=451f2fe63eDon't miss a video! Subscribe on YouTube: https://www.youtube.com/c/freshlifechurch?sub_confirmation=1CONNECT ON SOCIALS:Website: https://freshlife.churchInstagram: https://www.instagram.com/freshlifeFacebook: https://www.facebook.com/freshlifechurchTwitter: https://www.twitter.com/freshlifeYoutube: https://youtube.com/c/freshlifechurch/Fresh Life Church was pioneered by Pastors Levi and Jennie Lusko in 2007. We exist to see those stranded in sin find life and liberty in Jesus Christ. Today Fresh Life's ministry impacts people with the radical, life-changing message of Jesus' grace, spilling across Montana, Oregon, Utah, Wyoming, and Idaho… and beyond.

1 Corinthians 1:17-18 - For Christ did not send me to baptize but to preach the Gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”

Introduction: Get Purified: When There's Sin in the Church... (1 Corinthians 5:1-13) RECOGNIZE sin. (1 Cor 5:1-2) Ephesians 5:3 - But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. REMOVE the sinner. (1 Cor 5:3-5) Proverbs 22:10 - Drive out a scoffer, and strife will go out, and quarreling and abuse will cease. Titus 3:10 - As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him... What do we hope to accomplish by throwing him out? In His heart: We hope He's ASHAMED. 2 Thessalonians 3:14 - If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. In His head: We hope He LEARNS. 1 Timothy 1:20 - Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. In His body: We hope He SUFFERS. In His Spirit: We hope He REPENTS. REMEMBER the purpose. (1 Cor 5:6-8) RESTRICT discipline to believers. (1 Cor 5:9-13) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 5What was your big take-away from this passage / message?Why do you think people have a hard time with a church removing an unrepentant sinner, when the Bible clearly commands it?What is the motivation behind removing someone from church? What does it do for the church?Explain 1 Cor 5:5 in your own words.How would you coach someone on “How exactly do I confront a brother in Christ who is clearly in unrepentant sin?”BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles.The book of 1 Corinthians in chapter 5.1 Corinthians chapter 5.Imagine a scenario with me.You go to the doctor because you have a suspicious looking spot on your skin and the doctorgives you the news you don't want to hear.You have skin cancer.So for the good of the body, for the health of the body, what needs to happen with thatspot?You have to remove it, right?Right?You have to remove it.Or if you go to a doctor and they find out that you have cancer in your kidney, for thehealth of the body, what do you have to do?You have to remove it, right?If it's on your skin, for the health of the body, you remove it.If it's on your kidney, for the health of the body, you remove it.And what if there's cancer in the church?All of a sudden the brakes got pumped a little bit, didn't they?In principle, for the health of the body, it has to be removed.We're getting back into 1 Corinthians.Remember the first four chapters, one message really, it was get unified.Paul pointed out that Corinthians had a lot of problems with pride and boasting and factions.Get unified, knock it off.All right, next subject takes us to our next section here, get purified.There is another problem in the church.There was someone who claimed to be a Christian but was living in flagrant, unrepentant sin.What do you do with that guy?Let's just pause for a moment.I'm going to ask you please pray for me.To be faithful to communicate what God's Word says, I will pray for you to have a heartopen to receive it.All right, let's pray.Father, be glorified.Be glorified as we spend this time in Your Word.Be glorified in the hearts of every one of us that we would be very quick to disregardour opinions and have a heart to embrace Your truth.We thank You ahead of time, Father, for what You're going to do.Whatever that looks like to us, I guess doesn't really matter.Do what You do, Father.We pray in Jesus' name.All of God's people said, "Amen."So what do you do?What do you do when there's someone in the church who claims to be a believer but they'reliving in obvious flagrant, unrepentant sin?What do you do with that person?We're going to get right into it on your outline.Get purified.When there's sin in the church, what do you do?What do you do?First of all, number one, write this down, "Recognize sin."How about we start there?Look at verse 1 and chapter 5.Paul says, "It is actually reported that there is sexual immorality among you."Stop right there for a second.What is sexual immorality?What is that?I know what the words mean.I don't need a definition, but in our day, can somebody give me an example of what issexual immorality?Because it seems like we live in a day that anything goes.So how can we say anything's immoral if everything's okay?What even is that?Well, he goes on, look at the rest of verse 1.He says, "It's reported that there is sexual immorality among you and of a kind that isnot tolerated even among pagans, for a man has his father's wife."Okay, now, I'm not going to bore you with the homework, but according to the Greek text,here's what's going on.There was a man who married, had a kid, and his wife dies.And he remarries, probably a much younger woman, and his son has the hots for his stepmother.And they start a relationship.And the man ends up divorcing the wife, the stepmom, because the Bible doesn't say theycommitted adultery, it says they committed fornication.So the man divorced his second wife, but his son continued an ongoing sexual relationshipwith his stepmother.Pretty shocking sin, isn't it?But not as shocking as the church's reaction.Paul's like, "What are you doing?What are you doing?Even pagans would look at this and be like, "You're sick, bro!What are you doing?You're sleeping with your stepmother?"Paul's like, "Pagans are gagging at this thought."And church, you're just...What are you doing?You're just allowing this to happen?So the church today is just like Corinth.We church, we live right in the middle of Sodom.And sin in general, and sexual sin specifically, we have - I don't need to sell anybody onthis - we have very quickly moved from tolerating it, which is bad enough, to applauding sexualsin.What do you think about that, Paul?Look at verse 2.He says, "And you are arrogant.Aught you not rather to mourn?Let him who has done this be removed from among you."Paul's like, "What are you doing?This should grieve you as a church.Having one of your members be in sexual sin,you should be sad about this."He goes, "You're so arrogant.You're so fully yourselves."That's what he was talking about in chapters 1-4.Constantly spraining their arms, patting themselves on the back.See, so sick.In Corinth, they made a - we saw this in the first four chapters - they made a big dealout of who the best preacher was, and then they make a very little deal out of flagrant,unrepentant sexual sin.Not much has changed there.The church has graded that, aren't we?We're graded that.We will make a big deal out of nonsense.Oh no, we'll fight about little points of doctrine that we'll never get figured out.We'll fight about that.But one of our members can be living a destructive sinful lifestyle when we're like, "Oh, well,what can you do?"And we'll ignore that.Just like Corinth, Paul tells them and us how to deal with the sinner.But I think first we've got to make sure that we recognize what sin is, because I thinkin the landscape of the church today we've forgotten that such a thing even exists.Do we recognize sin?See, in Corinth we're going to talk more about this here in a couple of weeks, but the Greekssaw sex as a merely biological function.That's all it was.Sex was just a biological function.It's like this.You're hungry, you eat, right?That's just natural.When you're thirsty, you drink.That's just natural.And you have those urges.You just do it, because it's just natural to do that.You know what the problem was in Corinth and in our church today?Same problem.We have lost the idea that marriage and sexuality are sacred things.We've lost that.We have completely lost that concept.There is no idea around this is a holy and sacred and precious thing that needs to beprotected.We become a bunch of dogs.You study God's Word.Do you know how sacred marriage and sexuality is?This is God's picture.God says, "I have this."And then this is all the way from creation.God says, "I have this design.I'm going to take a man and a woman, and these two are going to enter a lifelong covenantwith each other."They're going to make this lifelong commitment as covenant.They're going to have a relationship with each other that's unlike the relationship theyhave with anybody else on the earth.And two will become one.And the physical manifestation of two becoming one is the act of intimacy.They're going to know each other in a way that no one else knows either of them.They know each other that way.This is a sacred thing.Thank God we find out in the New Testament that it's a picture of the gospel.It's God enters a covenant with His people and has an intimate relationship with Hispeople.It's a picture.It's sacred.The church, when we abandon God's design, we disregard the sacredness and we've abandonedall purity.And it is the church's job, yes, it is still the church's job to promote and pursue purity.To the extent, quick call back.Dr. Taylor just read Ephesians 5, but again, verse 3, "But sexual immorality and all impurityor covetousness must not even be named among you as is proper among saints."We church have to deal with people that are insane.And that requires recognizing when people are in unrepentant sin.Can we recognize that?What do you do?What do you do with the guy?Well, look at verse 2 again, last part."Let him who has done this be removed from among you."You see that?God says when someone who claims to be a believer is living in unrepentance and remove him,get him out of the church.You're like, is that really what it says?Or is that just kind of like your interpretation?No, that's what it says.Actually, you're going to see this six times in the passage.In verse 2, verse 5, verse 7, verse 9, and twice in verse 11.In this case, you remove them.Paul says you grab them by the scruff of the neck and the seat of the pants and you finda stained glass window and you throw him out.Remove him.Not, we're going to ask you to step down from your position of leadership.Not, you can still come here, but I need you to sit in the back.But, all right, listen, you can come to church here, but I'm going to ask that you're notsaying anything, just keep your mouth shut.No.Out.You're not welcome here.You're going to recognize sin.That leaves us to number 2.Paul touches on it and I'm sure maybe the Corinthians were as shocked as some of you are now.So he elaborates.Number 2, write this down, remove the sinner.What do we do?We're going to recognize sin.God give us vision for that.And when we do, we're going to remove the sinner.Look at verse 3.Paul elaborates, "For though absent in body, I am president spirit, and as if present,I've already pronounced judgment on the one who did such a thing."Paul's like, "Guys, I'm not even there.And I know what needs to happen."Like, how are you not seeing this?Verse 4, he says, "When you are assembled in the name of the Lord Jesus, and my spiritis present with the power of our Lord Jesus, you are to deliver this man to Satan for thedestruction of the flesh, so that his spirit may be saved in the day of the Lord."He says, verse 4, "This is according to the authority of Jesus in His name, and this mustbe done in the power of Jesus."What do we do with them, Paul?He says, "Deliver this man to Satan."He says, "Throw him out into the world."Like, oh, you want to live like the world.Is that it?You want to live like the world?Okay.You want to go live like the world.You're not doing that in here.Because in here, we don't pattern our behavior after the world.So if you are, then you can go into the world and do that.Get him out.Get him out.And somebody's like, "Yeah, but you know, a guy like that, he needs church."That's true.The church doesn't need him.The Bible is clear on this.The Bible is so clear on this.Proverbs 22, look at what Proverbs 22 says, verse 10, "Drive out a scoffer, and strifewill go out, and quarreling and abuse will cease."Again, Titus 3:10, "As for a person who stirs up division."Again, this isn't just about sexual sin.We're going to see that here in 1 Corinthians 5.It's other unrepentant sin too."But as for a person who stirs up division after warning him once and then twice, havenothing more to do with him."Like, look, we've talked about this, and we've talked about this, and you're still causingproblems.I'm ignoring you.We're all ignoring you.We're having nothing to do with you.Go.Like, whoa, whoa, whoa, whoa, whoa, whoa, whoa.You're like, time out.Why?Like, what good is it to throw the guy out of church?Like, don't we love people here?Absolutely we do.Well, then, if we really love people, why when somebody is stuck in sin, what good wouldit be to have them go out of church?Well, there's four things.Write this down on your outline.What do we hope to accomplish by throwing him out?Look, this is an act of love.You have to understand that.The most loving thing we can do is show them the door.What do you hope to accomplish?Well, there's four things you hope to accomplish, and you're going to see here, you're goingto hit them everywhere.One of the things you hope to accomplish, first of all, letter A in his heart, we hopehe's ashamed.That's one of the things you hope to accomplish.We hope he's ashamed.Second Thessalonians 3:14, Paul says, "If anyone does not obey what we say in this letter,take note of that person.Here it is again, and have nothing to do with him."Why would we do that, Paul?Look, that he may be ashamed.You're trying to shame someone?Yeah, we are, actually.Shame for that person to be out in the world, maybe with friends and family, like, "Hey,don't you go to that church?"Like, "Ah, yeah, they kind of threw me out."You got thrown out of church?That's embarrassing.Yeah, that's real embarrassing.My conduct is so bad, the church doesn't want me there.What are we driving at?We want the person to stop and be like, "What am I doing?"Right?We hope he's ashamed.Letter B, okay, that's going to the heart.Now we're going to the head.Letter B in his head.We hope he learns.We hope he learns.See, Paul told 1 Timothy 120, "Imaneus and Alexander, whom I have handed over to Satan."Same terminology here in 1 Corinthians 5, right?"Who I have handed over to Satan that they may learn not to blaspheme."You see that?In his head, we hope he learns.Like talking to him didn't register.So go.Go think about your choices.Again, same principle.We want the person out of the church going, "What am I doing?What am I doing that these people who love and care for me consider my behavior so badthat I have to be kicked out in the hall like an unruly fourth grader?What am I doing?"So we're hitting them in the heart.We're hitting them in the head.Letter C in his body.We hope he suffers.We hope he suffers.Verse 5 in back in 1 Corinthians 5, Paul says, "Deliver him to Satan."Whoa, why?He says, "For the destruction of the flesh."You know, Satan can touch your body, but he can't touch your soul.He can touch your body, but he can't touch your soul.And sin always eventually leads to suffering every time.You continue an unrepentant, flagrant disobedience sin.Eventually you are going to suffer.Disease.Depression.Addiction.Throw him out.Why?You've got to let him reap the consequences of his sin.You want to live like that?Let me know how that works out for you.Spoiler alert, it's going to wreck him eventually.We want the person to get out there living in his sin, if that's what he chooses to do,to get to the point where he's suffering in one of these ways, and he's like, "Whatam I doing?I wasn't suffering like this while I was actively seeking the Lord.What am I doing?"And you're like, "Wow, seriously, seriously, Pastor Jeff, you're saying you're hoping,when they're throwing out, you're hoping they're ashamed, they learn a lesson and they suffer.Is that what you're hoping for?"100%.Why?I'll look back at 1 Corinthians 5.Look at verse 5 again.He says, "Deliver this man to Satan for the destruction of the flesh.Here's the end goal so that his spirit may be saved in the day of the Lord."So that's letter D.In his spirit, we hope he repents.Listen, this is the hard reality.This is the tough love.But when somebody is in flagrant sin, refuses to repent, and they are shown the door, we'renot trying to punish them.Like, "I hate you.I hope you suffer."No, no, no.It's, "I love you, and I hope that this suffering brings you back."You know who the poster boy is for this?Is the prodigal son, Luke 15.Jesus told the story.Now, you know, maybe you're familiar with the story, but this, you know, "Dad, giveme my share of the inheritance."The kid takes it and he goes and he spends it all.And he's broke.And now he's feeding the pigs and he's so hungry, he wishes he could eat the garbagethat he's feeding the pigs.Now, remember the story?He had to get to the place where he was so broken.He says, "What am I doing?"So let me ask you, what would have happened, I know it's a made up story, but let's getin it.What would have happened if Dad would have run in to rescue him?What would have happened?Kids like him out of money and Dad picks him up."All right, son, come on home."Would the kid have learned anything?Would he?No!He wouldn't have learned a thing and he'd do it again.No dad, hard as it was, had to let him suffer the consequences of his own stupid choices.And that's what Paul's saying here.When someone continues to thumb their nose at God, despite your appeals, despite yourtears, despite your pleading with them, despite your praying with them, and they still persistin sin, Paul's like the most loving thing you can do is show them the door.Because that's always the objection.Anytime you talk about something like this, it is so unloving.It is so unloving to kick somebody out of church.No, it is not.Unloving is allowing someone to dishonor the Lord.Unloving is allowing someone to think that sin has no consequences.Unloving is keeping someone from the joy of repenting and walking with the Lord.And he's never going to repent from his sin if the church just accepts it.So what good is it to throw him out?Well, the hope is eventually it benefits him by leading to repentance.Did you know that's only one of the benefits?Actually, that's kind of secondary, believe it or not.Number three, write this down.When they're sinning in the church and you've got to remove the sinner, number three, rememberthe purpose.Yes, it's about ultimately restoring him, but there's a bigger purpose in mind than evenrestoring the sinner.I want you to see this in your Bibles.Look at verses 6-8.Paul says, "Your boasting is not good."Do you not know that a little leaven leavens the whole lump?Cleanse out the old leaven that you may be a new lump, as you really are unleavened.For Christ, our Passover lamb has been sacrificed.Let us therefore celebrate the festival, not with the old leaven, the leaven of maliceand evil, but with the leavened bread of sincerity and truth.Paul gives an illustration here, and it's an illustration from Passover, Exodus chapter12.And it's an illustration also about bread.When you made bread, there would be a giant lump of unleavened dough, and you would haveto take old leaven from a previous loaf, and you would have to put it in the new doughso that that leaven would permeate the whole loaf.Okay, now dial in here, because this is such a beautiful and genius and multi-layered illustration.It's so profound.But see, leaven in this illustration, it's a picture of sin.Right?Verse 8, he says, "It's malice and evil."Paul here is saying the reason that you removed the sinner from church is the same reasonyou wouldn't put leaven in an unleavened loaf, because when you allow it in, it affects everything.You see that?It's about permeation.That's what Paul is saying here.Remember the purpose.Throw him out.Why?Because if he's here, if he's in the church, that his sin, like the leaven in the lump,his sin is going to ultimately affect everyone.You're like, "Well, what's the deal with Passover?What's the illustration there?"Again, it's just crazy brilliant.But in the Passover, remember the last plague, death of the firstborn?Israel was to put the blood of a spotless lamb in their doorposts.And when they did that, that was the defining moment.That was its separation time.We are out of Egypt now, separating from Egypt.We are called, not to separate from Egypt, we are called to separate from the world andthe ways of the world.And that's why Paul says in verse 7 that the death of Christ is our moment of separation.Just for the Jews, blood on the door meant separation from Egypt.For us, the blood of Jesus means separation from the ways of the world.You see that?And with the Passover and the leaven and the bread, here's how it all comes together.When they left Egypt, they were to take no leaven with them.Why?It was a picture of you're leaving that behind, you're not taking Egypt with you.You're separating now.So here's what Paul's saying."Church, Christ died to make you holy.Separate yourselves from the world.The ways of the world don't allow leaven.The old stuff, the sin, back in."Why?Because the purity of the church is at stake.That's why.Because like leaven, sin spreads.Sins infectious.So verse 7, here it is again, "Cleanse out the old leaven."What's he saying?Get the unrepetent sinner out.Because he's going to affect everyone.Because as people, you are more tempted to excuse and ignore your own sin.If you're in a community where we excuse and ignore sin, you are more tempted to excuseand ignore your own sin if you're in a community that excuses and ignores other people's sin.Don't believe me?If you teach in Harvest Academy, what happens if you have one kid?In the class, one kid.Just had too much espresso that morning or something.Put a little too much saccharine on the old Count Chocula.And he comes in and he is kicking people.And he is jumping up and down on the table.And he is screaming.And you don't address it at all.What eventually happens?None of you worked with kids?Oh come on.What eventually happens?Oh, you have worked with kids, right?All of a sudden, little Joey is jumping on the table.What's little Billy doing?Apparently this is what we're doing, right?Little Joey is screaming.Now all of a sudden, little Betsy looks like we're screaming.And if you don't address it, what are you going to have in about two minutes?We're going to have an entire room full of kids all acting like little Joey.And little Joey's number needs to be up on that little screen right there.That says, come get little Joey.Why?He needs to be removed.Why?Not because we hate little Joey.Because little Joey is affecting the whole class.You see?You know that same principle is true for adults, isn't it?If we tolerate or condone God help us applaud sin, what we do church is we create a culturewhere people are comfortable to sin.And it's not long before rainbow flags are hanging on the church.We're called to be different, aren't we?Aren't we called to be different than the ways of the world?Aren't we called to pursue the ways of God?Aren't we called to represent the kingdom of Jesus Christ here on earth?And you're like, oh, so what are you saying, Pastor Jeff?You have to be perfect to come here?Oh, no, no, no, no, not at all.No, no, we're not saying that at all.At least as to Paul's last point here, write this one down.Number four, resist.I'm sorry, restrict.Excuse me, restrict.Restrict discipline to believers.Restrict discipline to believers.Look at verse 9.He says, "I wrote to you in my letter not to associate with sexually immoral people."You're like, what letter?Well, there was another letter, alright?He wrote them a letter before 1 Corinthians.And we don't have that letter.Do you think if God wanted us to have it, we would have it?For sure.For some reason, God didn't want us to have it.But we have some clues, right, about what was going on there.What part of that letter was, he told to Corinthians, "You need to avoid immoral people."And now he's saying, look, that's what I told you before.It's true, but I need to clarify some things here, right?Because apparently you're not getting it.Verse 10, "Not at all," meaning the sexually immoral of this world, or the greedy and swindlersor idolaters, "Since then, you would need to go out of the world."He says, look, when we say avoid sinners.He goes, I'm not talking about avoiding non-Christians.He goes, that's impossible.That is impossible.As long as you're living on this earth, you are going to interact with non-Christians.So this whole remove, separate yourself.He says, I'm not talking about non-Christians at all.Yes, we should be loving and reaching out and sharing the gospel and inviting the churchto non-Christians.Absolutely.Paul's like, I am so not talking about that.What are you talking about, Paul?Look at verse 11, here it is.But now I'm writing to you, "Not to associate with anyone who bears the name of brother."Did you see that?If he is guilty of sexual immorality or greed, or as an idolater, revalor, drunkard, or swindler,not even to eat with such a wand.Paul's making it very clear here.He's not saying we just avoid, we avoid sinners, we avoid non-Christians.No, no, no, no.He says, I'm talking about people who claim to be born again believers but are unrepentant.Flagrantly, proudly living in sin.By the way, not just limited to sexual sin.I think you saw that.Sometimes that's the only sin the church wants to pick on because they sin differently thanus.It's not the only sin.But you have to see the difference.You have a Christian in sin, this happens all the time.All the time.You have a Christian in sin that's like, look, I am struggling.I need help.What I'm doing is wrong.I need help.And you have a different guy that is like, look, nobody tells me what to do.Who are you to judge me?What I'm doing is not wrong.Who do you think you are telling me?I can't be with this person or do this.You don't tell me what to do.Nobody tells me what to do.You see the difference?There's a huge difference in attitude and there is a huge difference in our response.Please hear me.If you call yourself a Christian and you come to me or one of our pastors, one of our eldersand you come to us and you say, Pastor Jeff, I'm stuck in sin.Please help me.I realize this is wrong and I want to honor Christ.I will do whatever it takes to get you on track and you walk with the Lord.I will work with you.I will spend as much time as we need.I will get whoever needs to be involved to get you on track in seeking the Lord the wayyou should.I will do anything in the world for you.You have to know that and there are some people in this room that know that firsthand.On the other hand, someone who calls himself a Christian but they're in sin and they'relovingly confronted, hey, what you're doing isn't right.This is honoring the Lord and they refuse to repent.Who do you think you are?You don't tell me what to do.He's out.He's out.And listen, this is an austere passage for sure.And I sure hope to heaven that none of you think that anybody is reveling in the thoughtof evicting somebody from church.This is a horribly sad and painful thing.No one is happy when this has to happen.And this isn't meant to be harsh.You see, it's confronting people in a spirit of love.It's a plea to repent because of the gospel, because of the kingdom, because of our testimony,because purity matters.That's the point.If there's flagrant, obvious sin and there's an absolute refusal to repent, then they'reout.And we can sit here today, church, and we can look at the text on the page and we can agreewith the concepts.But I'm going to tell you for a fact, it gets real hard when it actually happens to oneof us.I mean, we can agree to the concept, but when there's a face and a name, then it gets realhard.This happened a handful of times over my ministry.I could tell you stories.I could tell you stories of a man who was sneaking off and having a relationship withone of the girls in a youth group.This was at a previous church.Confronted, chip on his shoulder.You don't understand.And the man's 38, she was like 14.Confronted, he's like, you don't understand.She's very mature.We have a special relationship.The law was involved, by the way.And he went to where he needed to go.But in that conversation with him, I said, you are not welcome here.He says, where am I supposed to go?And I said, that's not my problem, but not here.Closing time, you don't have to go home, but you can't stay here.We had another situation with a man who asked for help in saving his marriage.And he seemed real repentant until somebody from church caught him on a date with anotherwoman out of the restaurant holding hands with her at a table.He was confronted with that.There's the door.And look, I could tell you several more, I'm not going to.But I can't tell you this.Every single time in my ministry that's happened, those have been some of the most painful seasonsof ministry that I've experienced.It's not fun.It's not fun to sit down with a brother or sister and say, you are dishonoring the Lordin your conduct, and we are begging you to turn this around.The hope, when someone is removed, the hope is always that they repent and we will joyfullyrestore them and then we all move on.It's in the rear of your mirror.We're done, you're repented.Okay, we're not going to talk about it.We're not going to bring it up.We're done.Great.That's the hope.But do you know what usually happens in our culture?Somebody's confronted with their sin.They get upset.Then what do they do?Off to Orchard Hill.I don't need to sit here and listen to this.It's a north way.Off to anywhere but here.Hope.They don't throw me out for sinning.And I'm like, I kind of hope they do.Yeah, that's typically what happens.People are disciplined and they just pack up their Bible and they go to another church.And you're like, well, so discipline didn't do them any good.Well, maybe not.But it did the church good.Tolerating sin will destroy the church.Look at verse 12.Paul says, "For what have I to do with judging outsiders?Is it not those inside the church whom you are to judge?"Now Paul's like, outsiders, not my business.Members, my business.Talks about judging here.I'd encourage you to underline that verse in your Bible.Next time somebody says, "Don't judge me."Listen, we've talked about this in the Sermon on the Mount.We are forbidden to judge motives.But look here, we are commanded to judge actions.We are commanded to judge the actions of those in church, those who call themselves believers.We are commanded.We have a responsibility to the person.We have a responsibility to the church and we have a responsibility to God.You're like, well, okay, what about the sin of the outsiders?What about them?What about their sin?What about the sin of the unbelievers?Well, verse 13, God judges those outside.Heard the evil person from among you.Yeah, you know the non-believers in sin, don't worry about them.God will take care of them.You love them.You share the gospel with them.You help them to know and receive and believe in Jesus Christ.But as far as their sin goes, God will take care of that.That's His job.Your job, last phrase, purge the evil person from among you.Maybe your Bible has that in quotes because that's not a new concept.That's an old testament quote.You're like from where?From Deuteronomy 13, Deuteronomy 17, Deuteronomy 19, Deuteronomy 21, Deuteronomy 22, Deuteronomy24, there was a principle for ancient Israel that is for the church.Get them out.Get them out.At this point you're like, what am I supposed to do?What am I supposed to do with this information, Pastor Jeff?And I can tell you it is my sincere hope that you never have to do anything with this information.But if you see a brother or sister in sin, you have a responsibility to encourage themto repent.Matthew 18 gives principles for the process.And I know Matthew 18 is if somebody sins against you directly, I think the principlestill stands.Go by yourself.Get the whole story.Sit down with them.It's what I think I'm seeing, actually what I'm seeing.And if they refuse to repent, get some people from your small group.Like, hey, it looks like you're making some really bad choices right now.We love you and we care about you and we want you to get on track.And if they refuse to listen to that, then you need to come and talk to me and we'lltake care of it from there.The church, we are not headhunting.We are not looking for reasons to eject people.We are not making a federal case out of something minor, okay?I saw Billy smoking a cigar at a wedding.Church discipline, no.Slow down there, deputy dog.And we are certainly not assuming or judging character.The only thing we can judge is action.This is what I see you doing.And this is where God says, "That is wrong."We're talking about flagrant, obvious, verified, unrepentant sin.And we won't be a pure church if we refuse to deal with sinners.Let's pray.Father in heaven, it's a lot easier to preach Psalm 23.But we are committed to preaching the whole counsel of God.And Father, as uncomfortable as this might be and as offensive as this might be, Father,give us the wisdom and give us the understanding that this is actually the most loving thingwe can do is to allow someone to be shown the door if they refuse to repent.Father, you know our hearts in every case.It's our hope that there is repentance and restoration.Father, you care so much about the purity of this church.And I'm asking, Father, that you would give us compassion and love, and at the same time,boldness and obedience to handle things in a way that glorify and honor you.We pray in Jesus' name, amen.

Today is day 17 and we are concluding the section on Salvation with question 17. 17. By what means will God transform you into the image of Jesus Christ? The first Christians “devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2:42). Following this pattern, I will be transformed within the life of the Church through reading Scripture and receiving the sacraments, through worship and prayer, and through fellowship with God's people and loving witness to the world. (Deuteronomy 6:1–9; 2 Chronicles 7:1–3; Psalm 1; Acts 2:42–47; Hebrews 10:23–25) Our prayer today is Prayer 71. For Christ to be Formed in Us found on page 668 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

For Christ and Country: The Martyrdom of Charlie Kirk is not just a book title. It is a warning about what happens when political hatred becomes normalized and violence is excused. In this episode of The P.A.S. Report, Professor Nick Giordano is joined by author Drew Thomas Allen to examine how escalating rhetoric, institutional rot, and ideological extremism are driving America toward moral collapse. Allen explains why the assassination of Charlie Kirk was not an isolated tragedy, but the predictable result of years of dehumanization fueled by media, academia, and political leaders. The conversation connects current events, including attacks on public officials, demonization of law enforcement, and the casual use of "Nazi" and "fascist" labels, to a deeper spiritual crisis facing the nation. What You Will Learn in This Episode: How political language precedes violence and why escalation is accelerating Why the Left remains ideologically unified while the Right fractures internally The role media, academia, and activism play in America's moral decay How law enforcement became a political target and why that matters Why saving the country requires spiritual renewal, not political theatrics

Unless you make them too big to rig! PLUS, Play stupid games, win stupid prizes. Drew Allen, author of For Christ and Country: The Martyrdom of Charlie Kirk, talks to Shaun about the death of equal moral standards in America and why Democrats canonize one person while condemning another who did the same thing. And Julian Hagmann, COO of Caring Professionals Inc, talks to Shaun about how the billions of dollars being frozen to blue states puts a spotlight on billions of dollars of fraud happening in Democrat states and cities. See omnystudio.com/listener for privacy information.

Hour 1 of Rush To Reason starts 2026 by addressing health, medical freedom, and trust as Dr. Kelly Victory and Steve House discuss new federal changes to childhood vaccines. Dr. Victory clarifies these changes, why they matter, and the critical questions they raise about our healthcare system. The conversation reviews COVID-era decisions, accountability, and consequences for doctors who challenged official narratives. Why were dissenting medical voices silenced, and what does that mean for the next public health crisis? The panel also explores preparedness—physical, mental, and intellectual—emphasizing immune health, personal responsibility, and learning from those who “got it right” the first time. The discussion moves from individual health to the broader system, examining healthcare systems, insurance complexity, and why Americans often feel trapped in a model that discourages prevention and rewards confusion. The conversation then links health policy to politics and global power, asking: Are people being protected or managed? As 2026 begins, this hour challenges us to rethink medicine, authority, and who deserves our trust when it matters most. HOUR 2 Hour 2 of Rush To Reason intensifies as John is joined by author and commentator Drew Allen (https://x.com/DrewThomasAllen), Author of For Christ and Country: the Martyrdom of Charlie Kirk, who speaks openly about political violence and cultural radicalization. Drew reflects on the national reaction to Charlie's death, questioning why violence is selectively condemned—or sometimes celebrated—by ideology. He asks listeners to consider why discussions about transgenderism, mental health, accountability, and extremism are silenced when they clash with progressive narratives. What happens when truth becomes dangerous to express? Later in the hour, John is joined by Jim Paff, President of The Conservative Caucus (https://theconservativecaucus.com/), for a wide-ranging geopolitical deep dive. Jim breaks down U.S. actions in Venezuela, explaining why this moment is legally grounded, strategically different from past interventions, and deeply tied to countering China and Russia's influence in the Western Hemisphere. Is this really about oil—or about restoring stability, freedom, and American leverage closer to home? The hour closes by tying foreign policy to domestic unrest and questioning media narratives about ICE enforcement, paid protests, and failures of political leadership. Are these isolated incidents—or pieces of a much larger puzzle? HOUR 3 Hour 3 opens with John Rush and Jerzee Joe ( https://www.jerzeejoe.com/) discussing legacy, leadership, and why character matters more than titles. The hour quickly pivots into high-stakes geopolitics, as Joe breaks down Venezuela, explaining why Nicolás Maduro is not viewed as a legitimate leader and why U.S. action is being mislabeled as “regime change.” Are Americans being misled by selective language and media framing? The focus then turns domestic, exposing government fraud schemes tied to daycare and SNAP programs, and calling out political hypocrisy in major U.S. cities. As the conversation shifts forward, Joe raises a sobering question: Which jobs are about to disappear as humanoid robots and AI reshape the workforce—and which careers are about to explode? In the final stretch, Scott Garliss (https://x.com/CScottGarliss) joins John to unpack economic data that contradicts years of dire predictions. They examine tariffs, inflation, productivity gains, and why AI may be more like the railroad or Model T—disruptive at first, but transformative in the long run, and is the economy stronger than the experts admit?

Hour 1 of Rush To Reason starts 2026 by addressing health, medical freedom, and trust as Dr. Kelly Victory and Steve House discuss new federal changes to childhood vaccines. Dr. Victory clarifies these changes, why they matter, and the critical questions they raise about our healthcare system. The conversation reviews COVID-era decisions, accountability, and consequences for doctors who challenged official narratives. Why were dissenting medical voices silenced, and what does that mean for the next public health crisis? The panel also explores preparedness—physical, mental, and intellectual—emphasizing immune health, personal responsibility, and learning from those who “got it right” the first time. The discussion moves from individual health to the broader system, examining healthcare systems, insurance complexity, and why Americans often feel trapped in a model that discourages prevention and rewards confusion. The conversation then links health policy to politics and global power, asking: Are people being protected or managed? As 2026 begins, this hour challenges us to rethink medicine, authority, and who deserves our trust when it matters most. HOUR 2 Hour 2 of Rush To Reason intensifies as John is joined by author and commentator Drew Allen (https://x.com/DrewThomasAllen), Author of For Christ and Country: the Martyrdom of Charlie Kirk, who speaks openly about political violence and cultural radicalization. Drew reflects on the national reaction to Charlie's death, questioning why violence is selectively condemned—or sometimes celebrated—by ideology. He asks listeners to consider why discussions about transgenderism, mental health, accountability, and extremism are silenced when they clash with progressive narratives. What happens when truth becomes dangerous to express? Later in the hour, John is joined by Jim Paff, President of The Conservative Caucus (https://theconservativecaucus.com/), for a wide-ranging geopolitical deep dive. Jim breaks down U.S. actions in Venezuela, explaining why this moment is legally grounded, strategically different from past interventions, and deeply tied to countering China and Russia's influence in the Western Hemisphere. Is this really about oil—or about restoring stability, freedom, and American leverage closer to home? The hour closes by tying foreign policy to domestic unrest and questioning media narratives about ICE enforcement, paid protests, and failures of political leadership. Are these isolated incidents—or pieces of a much larger puzzle? HOUR 3 Hour 3 opens with John Rush and Jerzee Joe ( https://www.jerzeejoe.com/) discussing legacy, leadership, and why character matters more than titles. The hour quickly pivots into high-stakes geopolitics, as Joe breaks down Venezuela, explaining why Nicolás Maduro is not viewed as a legitimate leader and why U.S. action is being mislabeled as “regime change.” Are Americans being misled by selective language and media framing? The focus then turns domestic, exposing government fraud schemes tied to daycare and SNAP programs, and calling out political hypocrisy in major U.S. cities. As the conversation shifts forward, Joe raises a sobering question: Which jobs are about to disappear as humanoid robots and AI reshape the workforce—and which careers are about to explode? In the final stretch, Scott Garliss (https://x.com/CScottGarliss) joins John to unpack economic data that contradicts years of dire predictions. They examine tariffs, inflation, productivity gains, and why AI may be more like the railroad or Model T—disruptive at first, but transformative in the long run, and is the economy stronger than the experts admit?

Hour 1 of Rush To Reason starts 2026 by addressing health, medical freedom, and trust as Dr. Kelly Victory and Steve House discuss new federal changes to childhood vaccines. Dr. Victory clarifies these changes, why they matter, and the critical questions they raise about our healthcare system. The conversation reviews COVID-era decisions, accountability, and consequences for doctors who challenged official narratives. Why were dissenting medical voices silenced, and what does that mean for the next public health crisis? The panel also explores preparedness—physical, mental, and intellectual—emphasizing immune health, personal responsibility, and learning from those who “got it right” the first time. The discussion moves from individual health to the broader system, examining healthcare systems, insurance complexity, and why Americans often feel trapped in a model that discourages prevention and rewards confusion. The conversation then links health policy to politics and global power, asking: Are people being protected or managed? As 2026 begins, this hour challenges us to rethink medicine, authority, and who deserves our trust when it matters most. HOUR 2 Hour 2 of Rush To Reason intensifies as John is joined by author and commentator Drew Allen (https://x.com/DrewThomasAllen), Author of For Christ and Country: the Martyrdom of Charlie Kirk, who speaks openly about political violence and cultural radicalization. Drew reflects on the national reaction to Charlie's death, questioning why violence is selectively condemned—or sometimes celebrated—by ideology. He asks listeners to consider why discussions about transgenderism, mental health, accountability, and extremism are silenced when they clash with progressive narratives. What happens when truth becomes dangerous to express? Later in the hour, John is joined by Jim Paff, President of The Conservative Caucus (https://theconservativecaucus.com/), for a wide-ranging geopolitical deep dive. Jim breaks down U.S. actions in Venezuela, explaining why this moment is legally grounded, strategically different from past interventions, and deeply tied to countering China and Russia's influence in the Western Hemisphere. Is this really about oil—or about restoring stability, freedom, and American leverage closer to home? The hour closes by tying foreign policy to domestic unrest and questioning media narratives about ICE enforcement, paid protests, and failures of political leadership. Are these isolated incidents—or pieces of a much larger puzzle? HOUR 3 Hour 3 opens with John Rush and Jerzee Joe ( https://www.jerzeejoe.com/) discussing legacy, leadership, and why character matters more than titles. The hour quickly pivots into high-stakes geopolitics, as Joe breaks down Venezuela, explaining why Nicolás Maduro is not viewed as a legitimate leader and why U.S. action is being mislabeled as “regime change.” Are Americans being misled by selective language and media framing? The focus then turns domestic, exposing government fraud schemes tied to daycare and SNAP programs, and calling out political hypocrisy in major U.S. cities. As the conversation shifts forward, Joe raises a sobering question: Which jobs are about to disappear as humanoid robots and AI reshape the workforce—and which careers are about to explode? In the final stretch, Scott Garliss (https://x.com/CScottGarliss) joins John to unpack economic data that contradicts years of dire predictions. They examine tariffs, inflation, productivity gains, and why AI may be more like the railroad or Model T—disruptive at first, but transformative in the long run, and is the economy stronger than the experts admit?

On this episode of The Federalist Radio Hour, Drew Allen Thomas, author and host of The Drew Allen Show, joins Federalist Senior Elections Correspondent Matt Kittle to examine Charlie Kirk's faith-filled mission and explain what the Turning Point USA founder's martyrdom means for Christians and the future of the country. You can find Allen's book For Christ and Country: The Martyrdom of Charlie Kirk here. The Federalist Foundation is a nonprofit, and we depend entirely on our listeners and readers — not corporations. If you value fearless, independent journalism, please consider a tax-deductible gift today at TheFederalist.com/donate. Your support keeps us going.

On this episode of The Federalist Radio Hour, Drew Allen Thomas, author and host of The Drew Allen Show, joins Federalist Senior Elections Correspondent Matt Kittle to examine Charlie Kirk's faith-filled mission and explain what the Turning Point USA founder's martyrdom means for Christians and the future of the country. You can find Allen's book For Christ […]

Steve sits down with Drew Thomas Allen, author of For Christ and Country: The Martyrdom of Charlie Kirk, to discuss faith, culture, and the battle for America's soul. Drew explains why Charlie Kirk's life and death were not just political but spiritual, and what his legacy demands from believers today. They also address the controversy involving Erika Kirk and Candace Owens, and why truth and moral clarity matter now more than ever.

Full Text of Readings The Saint of the day is Saint John Neumann Saint John Neumann's Story Perhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing. Saint John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans. At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time. Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement. Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, Saint John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia. Reflection Neumann took seriously our Lord's words, “Go and teach all nations.” From Christ he received his instructions and the power to carry them out. For Christ does not give a mission without supplying the means to accomplish it. The Father's gift in Christ to John Neumann was his exceptional organizing ability, which he used to spread the Good News. Today the Church is in dire need of men and women to continue in our times the teaching of the Good News. The obstacles and inconveniences are real and costly. Yet when Christians approach Christ, he supplies the necessary talents to answer today's needs. The Spirit of Christ continues his work through the instrumentality of generous Christians.Saint of the Day, Copyright Franciscan Media

10:05 – 10:22 (17mins) Michael Letts @InVestUSA InVestUSA.org the Founder, President, and CEO of InVest USA, a national grassroots non-profit organization that is helping hundreds of communities provide thousands of bulletproof vests for their police forcesthrough educational, public relations, sponsorship, and fundraisingprograms.Re: Christmas strike on Islamic militants in retaliation for targeted killings of Christians in NigeriaUS says it struck Islamic State militants in northwest Nigeria By Trevor Hunnicutt, Idrees Ali and Surbhi Misra Reuters Nigeria says "joint operation" with US targeted "terrorists" Trump says "deadly strike against ISIS" Trump has warned of threat to Christians in West African country Nigeria does not rule out further joint-strikes 10:41 – 10:56 (15mins) Weekly: Drew Thomas Allen Author: For Christ and Country: the Martyrdom of Charlie Kirk Host of ‘The Drew Allen Show’ podcast VP of client development at Publius PR & Editor of the Publius National Post.columnistFor Christ and Country: the Martyrdom of Charlie Kirk“Charlie Kirk is the American Bonhoeffer. I rejoice that this book tells his story, and will cause his life to continue to touch millions.” —Eric Metaxas, #1 New York Times Bestselling Author of Bonhoeffer A prophetic indictment of a culture that calls good evil, evil good, and hatred justice. For Christ and Country: The Martyrdom of Charlie Kirk courageously declares the truth too many are afraid to say: The Left killed Charlie Kirk. Not with a single bullet, but with years of hatred, slander, and moral corruption that made his assassination inevitable. Drew Thomas Allen argues that Kirk’s death was not an isolated act of violence but the culmination of a toxic political movement has gone mainstream—now fully embodied by the Democratic Party.See omnystudio.com/listener for privacy information.

I’m talking about loneliness. Not just missing someone you love, but the invasive sense of loneliness that controls the lives of so many people. Indeed, we find ourselves in a loneliness epidemic today, with more and more people feeling alone, left out, and isolated. It's important to understand that activity, people, marriage are not the cures for loneliness. If they are, then we are doomed to a roller-coaster life, because none of those things are guaranteed to us. Activities ebb and flow, people come in and out of our lives, the most wonderful marriage in the world can be severed through death. If you’re lonely today, are you willing to let God change your thinking about being alone? That’s where we begin. But it takes more than that. God recognized our need for companionship, our need to be loved and to feel secure. And he has provided for that need completely. Never will I leave you; never will I forsake you (Hebrews 13:5). If you will apply this incredible promise to your life, it can be the beginning of knowing freedom from those awful feelings of loneliness. Please believe what I’m telling you. It's not a cliché; it's truth! That lonely place inside you can be filled when you learn to live in the knowledge that Jesus is the ever-present Lord. That is his gift to you when you are born from above. Let me share with you a poem by an anonymous writer which says this so well: There is a mystery in human hearts;                                 And though we be encircled by a host Of those who love us well, and are beloved, To every one of us, from time to time, There comes a sense of utter loneliness: Our dearest friend is stranger to our joy, And cannot realize our bitterness.   So when we feel this loneliness, it is The voice of Jesus saying, “Come to me”; And every time we are “not understood,” It is a call to us to come again; For Christ alone can satisfy the soul, And those who walk with him from day to day, Can never have a “solitary way.”   And would you know the reason why this is? It is because the Lord desires our love: In every heart he wishes to be first. He therefore keeps the secret key himself, To open all its chambers and to bless With perfect sympathy and holy peace, Each solitary soul that comes to him. With Christ you don’t have to feel that ever-abiding despair of being lonely. He has come to abolish it, and he is totally capable of doing just that, if you will allow him to.

Caleb Froedge discusses Romans 10:4—“For Christ is the end of the law for righteousness to everyone who believes.”

Guest Drew Allen, author "For Christ and Country", joins to discuss the state of the GOP going into 2026. Discussion of wins of the Trump admin, battles in Congress, and the division within conservative ranks. Are we fighting amongst our own too much? Discussion of the legacy of Charlie Kirk and the battle of personality over policy.  President Trump rattles the healthcare industry after reclassifying marijuana in the nation. What does it mean? Discussion of the pushback against big pharma, medical research, and battling drug use in the nation. 

Michigan Weather and Women: Part 4 Finding real love, at last. Based on a post by CleverGenericName, in 4 parts. Listen to the Podcast at Connected. Driving home the next day felt like waking up from some kind of dream until I pulled into our driveway and Munchkin came running out to greet me. As I was getting out to reassure him that he hadn't been abandoned, the reality of my life settled right back in. I went inside, and Lane and Mary grunted their hellos without looking up. Ah, home. I texted Erin that I made it back safely, and she replied almost immediately saying what a great night she had, and how much she missed me already. It was going to be a long three weeks until she rotated back to the hospital in Petoskey. Luckily, life was as busy as always, and time flew by. For the first time since I was a child, I could honestly say that I was happy. My happiness lasted until the day before Erin was scheduled to return. I got my first inkling that something might be wrong when I called to see if Wilma wanted me to pick up any groceries for her from town. She didn't answer, which was strange, and the call went to voicemail. Even if she was napping, she was a very light sleeper and would normally answer by the third ring. I had a bad feeling in the pit of my stomach, so I went straight to Wilma's to make sure she was alright. Everything seemed fine when I pulled into the yard, but there was no answer when I knocked on her door. I tried again, but there was nothing but an eerie silence. Fearing the worst, I grabbed the spare key from its hiding place and went inside. I called Wilma's name and, hearing no reply, went quickly through the house trying to find her. When I got to her bedroom, I could hear a low moaning sound from the attached washroom. I ran in and found Wilma collapsed by the bathtub. She had slipped and hit her head, injuring her hip and arm in the process. She didn't have her phone with her when she fell and had been unable to move, so who knows how long she had been lying there. I called 911 for an ambulance and then called Erin and suggested that she meet us at the hospital. It took forever for the paramedics to arrive, and longer still to get Wilma loaded into the ambulance. By the time I got to the hospital, she was already being triaged by their emergency team. I took a few minutes while I waited for an update on Wilma's condition to call the rest of the family and give them the news. Alison came directly to the hospital after class, and Sharon brought Mary and Lane as soon as they got home from school. Erin arrived a few hours later and broke down when she saw me. Finally, just after nine, the doctors gave Erin an update. Wilma was in rough shape; she was badly dehydrated and had a moderate concussion, a fractured wrist, and a bone bruise on her hip. It would take her weeks to recover in the hospital. The good news was that she would make a recovery, given enough time and support. Erin and Mary decided to stay with Wilma in the hospital while Sharon dropped Alison at her dorm and drove Lane back to the house. By midnight, Mary had nodded off in a chair in the corner of Wilma's room, while I waited outside with Erin. "You should go home, Davis. There's nothing else you can do tonight. Thank God, you found her; I am not sure what I would have done if you hadn't. I already lost Grampy; I am not ready to lose Gran as well. They are all I have." I wrapped her in my arms and pulled her close. "You have me, now, too. And the girls. And you know Lane would do anything for you, you just need to ask. I was serious about what I said in Grand Rapids, Erin. I love you." Erin pulled me closer but didn't reply. The following week was a rollercoaster of emotions. Wilma was improving far quicker than the doctors had anticipated, but she would still be in rehab for at least another two weeks. It was impossible to hide Wilma's accident from the rest of the family, and they descended on the hospital like vultures; or, more accurately, their lawyers descended on the hospital while, for the most part, they stayed far away where it was warm. The one exception was Erin's stepfather, who flew in the next day. "For Christ's sake, Erin. Haven't you done enough harm as it is? Do you want your Gran to die alone on the floor of that dingy old shack of hers? It's time for her to move into a care facility that can look after her. Be reasonable!" When he failed to persuade Erin to act on his behalf, his attorneys requested an emergency court order, alleging that Wilma lacked the capacity to make her own medical decisions, that Erin was not acting in her best interests, and that one of Wilma's children should be appointed as her legal guardian. Wilma was furious when she learned of his actions, but there was little she could do to stop him until she was discharged from the hospital. Both sides knew that her doctor's recommendation would hold a lot of weight with the judge, and it was not good news for Wilma when it came. "If Mrs. Anderson is to return home, she will require around-the-clock care and company. If such care can't be arranged, then I recommend that she be placed in a long-term assisted-living facility that can treat any lingering effects from her fall, and from her late-stage cancer." Erin took the news like a physical blow, and she staggered backward to a chair. We didn't have the resources for 24-hour nursing, and it would be impossible to arrange it with such short notice even if we did. "I'm sorry, Davis. I need to be alone for a while to think." She left without looking back or saying goodbye to Wilma, and I just let her go. I wanted to ease her pain, but I knew that there was nothing I could do. She had lost, and her family had won. I was despondent as I made my way towards the exit, so much so that I nearly ran into Alison who was finishing up her shift at the hospital. "You look terrible, Brother, what happened? Is Wilma alright?" I explained to her about the doctor's recommendation and Erin's reaction. "No one has had the heart to tell Wilma, yet. She's recovered from the fall, but this news is going to kill her." Alison looked at me for a minute, before her mouth quirked upwards in a smile. "I'll do it." "What do you mean? "I'll do it. I'll look after Wilma. I am wrapping up my clinical practicum tomorrow, and I was planning on working this summer. I will look after Wilma instead. Mary can move in with us as well, and I can teach her what she needs to know to care for her when I'm not there. Once her school year is done in June, she and I can spell each other off, and I can still pick up some shifts here and there." It was an amazing offer, but I couldn't let her do it. "Alison, I can't ask you to give up your job for the summer. You need that money for your living expenses at school." "You're not asking; I'm offering. And since you've paid for my tuition so far, I am debt-free and can take out a loan to cover my last term." "I didn't cover the tuition, it was your;" "Davis. Really? Our mother, who never met a five-dollar bill she couldn't snort or inject, left me a college fund? Please. I am not an idiot. I love you, Big Brother, and I love what you have done for me and the others, but it's my time to step up now as well. Let me do this." I felt a heaviness lift from my chest as I hugged Alison and lifted her off her feet. I tried to reach Erin to let her know about Alison's offer, but I drove to her apartment, and she wasn't there, and she must have turned her phone off. I figured she must have gone to Wilma's, so I headed that way. I pulled in just as the sun was setting and found her SUV parked in the laneway, crosshatched by the lengthening shadows of the trees. I parked and saw a lone figure at the end of the dock, still wearing her scrubs. I could see whitecaps on the waves as they smashed into the dock, and I knew she must be freezing, so I grabbed my jacket out of the back of the truck and went to join her. The footing was treacherous, with patches of ice hidden by the gloom and spray, but I made my way carefully to Erin and wrapped my jacket around her shoulders. She closed her eyes and leaned back against me. "Am I doing the right thing, Davis? Gran could have died. She would have died if not for you. Can we risk that happening again? Am I just holding on to the past?" When she was finished, Erin lapsed into silence. "You are doing what Wilma asked you to do. I know your stepfather says that she isn't mentally competent, but I tell you, if she's not mentally competent then none of us are." "But it doesn't make a difference anymore. You heard what the doctor said, and I can't go against her recommendation." "You don't have to, Erin. Alison has offered to move in with Wilma to look after her, and she will teach Mary to look after her as well. Between the two of them, Wilma can stay in the house until the fall, at least, and then we can see." Erin turned towards me in her excitement but lost her footing on the slippery dock and fell backward into the water, pulling me with her. Now, in the summer, that kind of accident might be cause for some laughter and an embarrassing story around the dinner table. In late April, however, spending any time in the frigid waters of Lake Michigan could rapidly prove fatal. The shock from the cold when Erin hit the water caused her to gasp involuntarily, and she took in a mouthful. I had a half-second longer to prepare myself and managed to keep my mouth closed as I submerged, but I could immediately feel the cold in my extremities. The ladder that would normally have been at the end of the dock had been taken out for the winter, so we had no choice but to make for shore. Time compressed as I struggled to pull us through the water while Erin coughed and vomited. Finally, we dragged ourselves onto the shore, wet and shivering. I felt clumsy and weak from the cold, and my clothes felt like they weighed a hundred pounds, but I wrapped my arm around Erin's waist, and we started stumbling toward the house. By the time we got there, we were both shivering uncontrollably and my hands were numb from the cold. I knew we needed to get warm, but it was like my brain was in a fog and I couldn't get my limbs to move the way they were supposed to. So, I did the first thing that came to mind, and started feeding paper and kindling into the fireplace, while Erin went to the linen closet and grabbed a stack of towels. She stripped off her wet scrubs while I got the fire started, and then she helped me get undressed as well. When I felt a little feeling return to my fingers, I fed a larger log onto the fire and then went and got a large comforter which I wrapped around us as we shivered in front of the fire. Eventually, our shivering subsided as our bodies warmed up, and Erin laid her head back against my chest. "I'm not ready for her to go. I'm not ready to be all alone again." "You're not alone anymore; not unless you want to be. I love you, Erin." I felt her relax back against me. "I love you too, Davis, and I'm sorry." "For what?" "For pulling you into the lake like a dumbass; fuck, that was cold." Chapter 6. Wilma's family insisted on taking their emergency petition to court, over Wilma's continued objections, but once the judge learned that Alison, a trained nurse, was going to be staying with her, their decision was an easy one. And let me tell you, Wilma's mind was still sharp as ever, and she made it clear both to her doctors and, eventually, to her family and the judge, that she wanted to go home. Erin's stepfather was beside himself with anger after they lost the hearing. "Why do you insist on delaying the inevitable like this? Wilma is dying. We know it, she knows it, the doctors know it. You're the only one who won't accept it. She would get better care in a facility with real nurses here in town, rather than relying on a student, a little girl, and whatever time you can give her at home. The next time she has a crisis maybe we won't get so lucky, and it will be on your head." Outwardly, Erin looked as smooth and unbothered as glass as her stepfather screamed at her, but her hand was squeezing mine so hard that I thought she might break a bone. Luckily, before I could say anything to make matters worse, Wilma intervened. "What is it that makes you so damn sure that you know what's best for everyone else? You're right, I'm dying. There is nothing that anyone can do about that. If I happen to fall again and speed the process along, so be it. But don't you dare pretend that you care one iota about my health or happiness, or your stepdaughter's happiness for that matter. The only thing you care about is getting your wife's inheritance faster. Is your business doing so badly that you can't wait until I die? It seemed like she had scored a direct hit, as his face turned solid red as he started to stammer out a response, but she dismissed him before he could even begin. "Now go away and leave us in peace. You will be back here for my funeral soon enough, and no one wants you hovering around, hoping to speed it up." A week later, Wilma was released from the hospital, and we brought her back home. Alison moved in right away, along with Munchkin, and Mary soon followed. On most days, James would come by to pick Mary up for school and then drop her back afterward. Alison stayed with Wilma during the day, and Mary covered most of the evenings. Erin came by to help whenever she could, and I did my best to keep them stocked with supplies. It wasn't perfect, but it worked and, more importantly, it made Wilma happy. She didn't talk much about her cancer, but it was clear that it was getting worse. Mary noticed that she was eating less and resting more and that she had begun to take her pain pills in the morning as well as in the evening before she went to bed. Wilma was still adamant that she wanted to stay in her home, however, and continued to teach Mary all she could about art and life. In early June, I had stopped by to visit Wilma and the girls late in the afternoon and I was still there when James dropped Mary off from school. He escorted her into the house but then stood awkwardly in the entranceway rather than leaving. "Mr. Crawford, could we talk for a minute, if you have the time?" I shook my head in amusement. No matter how many times I told him to just call me Davis, Mr. Crawford, I remained. "Sure, I was just finishing up with Wilma," I replied as I gave Wilma a gentle hug. She felt more like a bird at that point than a person, just skin hanging on fragile bones held together by her indomitable will. James looked worried as we went outside. "This may not be any of my business, but yesterday, when I got home from school, Calum and my dad were on a conference call with some officials from the county and Wilma's son and one of her granddaughters, the lawyer. I didn't mean to eavesdrop or anything, but they were on speaker, and it was loud enough that I could hear them in the kitchen. "They were saying that when Wilma dies, her estate is being divided up equally amongst all of the children and grandchildren, but there is a part of the will that states that the land by the lake can't be sold or developed. From the sounds of it, however, once Wilma is gone, the county is going to seize that land, using eminent domain, to create a public boat launch, since Wilma's dock is the only four-season dock for at least ten miles in either direction. They will fix it up and then sell the rest of the land to the McDougals for development. "So, Wilma's family will get their money when the county forces the sale, and the McDougals will get their land. The only person left who might make a fuss would be Erin, but they figure she will fall in line once she sees the big fat check from the county." Listening to James' story made my blood boil. I hated the kinds of rich pricks who used their money and their purchased politicians to run roughshod over the rest of us. I just wasn't sure if there was anything that we could do to stop them. I thanked James for the heads up and went to speak with Wilma once he left. I expected Wilma to be as filled with rage at her family's treachery as I was, but she seemed remarkably calm about the whole thing. "Thank you for sharing this with me and thank James for his candor. He must have been deeply conflicted between his loyalty to his family, and his desire to do the right thing. Now, as to what we are going to do about this, we are going to do nothing. I don't want you to mention this to Erin or Mary, it will just worry them and make them upset. And you have more important things to do than to rage against a bunch of duplicitous assholes. Leave this one with me. "Now, why don't you go outside, take that shirt off, and start chopping some wood or something equally manly? Erin will be here soon, and you know how she likes to see you when you have worked up a sweat." I didn't know exactly what Wilma had planned, but for the next few days, she spent a lot of time on the phone. Towards the end of June, a very well-dressed older man in a tailored suit was leaving her house just as I was pulling in. It was clear that he had been there before since Munchkin ignored him and came over to give me an enthusiastic greeting instead. The man gave me a friendly smile as he put his briefcase in his top-of-the-line Lexus SUV before walking over to introduce himself. "Brantford Sage," he said holding out his hand. "You must be Mr. Crawford. Wilma has told me a lot about you. With everything she said, I was kind of expecting you to be seven feet tall and wearing a cape." I laughed at the image. "It's nice that she thinks so highly of me, but she gives me too much credit. And please call me Davis." "Well, Davis, and please call me Brantford, I have known Wilma for more years than you have been alive, and I have never heard her talk about anyone the way that she talks about you, except for Phillip, of course. And we all know how she felt about Phillip." I knew that it was none of my business why Mr. Sage was visiting Wilma, but my desire to protect her overrode any hesitation on my part about speaking out. "I am sorry if it's rude of me to ask, Mr. Sage, but what is your business here with Wilma? As you may know, her own family, along with a local family of some prominence, have been waging a campaign to get Wilma to sell this land. You are not here on their behalf, are you?" "I can assure you, Davis, that I am only here as a favor to Wilma. I normally split my time between our offices in Detroit, New York, and London, but when Wilma calls, I make it a priority to answer. I am sorry that I can't say more about my business here, attorney-client privilege, but you can ask her yourself if you would like." "It's all good. Wilma is still sharp as a tack, and even if she has lost a step or two, she is still twice as smart and four times as wise as I will ever be." "Well, I should be going. But sadly, I am sure I will see you again, soon enough." By the end of the summer, it was clear that Wilma's adventures were almost done. When she worked with Mary, she would often fall asleep in the comfortable chair in the corner. She had never had a large appetite, but recently, it had dwindled almost to nothing. Erin was very worried and suggested that it was time to move her Gran into hospice, but Wilma wouldn't hear of it. "This house has been my home for more than 60 years; I am not going to leave it now. It would miss me too much, and I can't have my home pining away over me. There is nothing more depressing than a sad home." Even Munchkin, the dog with boundless energy, became more subdued and often sat a quiet watch over Wilma while she slept. Finally, on the last Sunday of August, I got the call I had been dreading. I could hear Mary's voice on the other end of the line, holding back tears. "Gran says she's too tired and it's time to stop fighting. She told me to call you and Erin, and ask you to come;" I could hear the sobs building in her as she spoke, "to say goodbye." "Is James there with you, Mary?" "I called him. He's on his way." "I will call Erin and then go and pick her up. She won't be in any condition to drive." I figured the odds of there being a speed trap on the highway to Petoskey before 7 AM on a Sunday were slim to none, so I made it to Erin's apartment in record time. She must have been watching for me out of her window, as she threw herself into my arms before I was fully out of the truck. "I am so sorry, Honey," was all I could say, and I just held her in silence until the waves of grief that wracked her body had subsided. "We should get going," I said, not knowing what else to say. Maybe I should have told her that "Everything would be alright," but I suspected that it would be a while before that was true. But that was okay. People grieve in their own time. Erin held my hand tightly as we started the drive to Wilma's. "Why don't you tell me some of your favorite memories with your Gran and Grampy?" Erin remained silent for a few minutes, but once she started talking, the floodgates opened wide. She told me about the first time that her parents dropped her at the airport when she was only seven. How scared she was of these strange older people she didn't know. Phillip had seen her fear, and rather than trying to comfort her; how do you comfort a child whose parents have abandoned them; he had taken her for a long walk down by the lake. She remembered the sound of the wind blowing off the lake, as Phillip told her stories about their past. She remembered the summers she spent with Gran and Grampy as a teen. By that point, she had grown into a beautiful young woman, and her parents wanted to show her off to their important friends in Europe and places further afield. But she had already chosen to spend her time with the people that she loved. She spoke of coming to see them when she was in college. Of the awful year that Phillip got sick, and her grief at his passing. She said that her parents came to Good Hart for the funeral, but it felt like she and Gran were the only people to truly grieve his loss. She fell silent as we pulled into Wilma's laneway. "Go and see your Gran. Let me know what you need, Honey. I am here for you." Despite her grief, Erin looked at me as she took my hand. "What about you? What do you need, Davis? You love her too." "People show their love in different ways. I never really got the chance to give or receive love as a child, at least not in the way that most of us think of it. But being with you has made me realize something important about myself; I take care of the people I love. So, let me take care of you, Mary, and Wilma, one final time." By that point, Mary and Munchkin had come outside. Mary's eyes were red, and you could see the tracks that her tears had left on her cheeks. I got out of the truck and just held her for a minute. Erin came up behind me and enveloped her as well. Munchkin, mourning in his own way, stood watch for us, keeping us safe as we grieved. "Mary, you don't have to be here for the end if it's too hard. You can say goodbye, then take the truck and go and meet James. We can let you know when it's over." She just shook her head. "Where is she?" Mary led us into the living room. The wisp that remained of Wilma was in the comfortable chair by the fire. She had been a very small woman when we met less than a year before, but now she looked almost ethereal. Like the wind could slip right through her collecting her stories as it passed. She beckoned me over with one of her curled hands. "Davis, I am glad that you're here. I know I am a greedy old biddy, but I have three favors to ask, and I don't have a lot of time left to do the asking." "Of course, Wilma. You know I would do anything for you and Erin." She closed her eyes for a moment to collect her thoughts. "The first favor is that I need some time alone with my girls. I am sure James will be here in a minute; he is a good boy, don't hold those assholes in his family against him. He loves our Mary. Go outside, and when he arrives, I want you to go down to the lake and set up the five Adirondack chairs, so they are all together and facing out over the water. Then come back up to me." "Of course, Wilma." I went outside and sat on the front steps, scratching Munchkin's ears as I waited. James pulled up less than ten minutes later and I explained what had happened, and Wilma's request. When we were finished at the lake, we walked back up to the house, with Munchkin following quietly on our heels. We let ourselves in and saw Wilma, Erin, and Mary pulled together in an embrace. I was hesitant to interrupt, but Wilma saw us and called us over. "There's your big, strong men. Girls, could you get some of the outdoor blankets for James to carry down to the lake for us? And Davis, my second favor is for you to carry me down to the lake one last time. Would the rest of you give us a few minutes before you follow?" I picked Wilma up from the chair and wrapped her in my arms. She felt almost weightless, but I saw hints of her mischievous smile as we started walking. "You know, the last time a man carried me like this, the journey ended very differently." I couldn't help but smile, even at the end Wilma was still quick with the teasing and innuendo. "I bet you wish it was that other man carrying you now," I joked in return, but Wilma just rested her head against my chest. "No. No, I don't, Davis. I will see that other man soon enough. I am well content to be here with you. I am so proud of you. You are such a good and faithful man. It is a lot to ask of you, but for my third favor, will you look after my girls when I am gone?" By that point, we had reached the shore, and I set Wilma down in the middle chair of the five. "You don't need to ask, Wilma. Of course, I will look after them. Because you asked it of me, and because I love them just like you do." Wilma smiled and reached out to take my hand while she pressed three small objects into my palm. I looked down and saw that she had removed her engagement and wedding rings and given them to me. They were joined by an almost identical wedding band that must have belonged to Phillip before he passed. "You will know when the time is right for these. I would have liked to have been there to see it, though. Through these rings, maybe Phillip and I can continue to be a small part of your love for each other, even once we're gone." James and the girls had started down the path to the lake and would reach us in a minute. Before they arrived, Wilma gave me a final serious look. "All hell is going to break loose when they read my will after the funeral. Be there for Erin, please. The mistakes I made with my children are all my fault, but Erin will be left to bear that weight for a little while longer once I'm gone. It would mean a lot to a dying woman to know that she won't have to carry that weight alone." "I'll share that weight with her, for as long as she needs. For as long as she will let me." Wilma patted my hand. "That's good. I love you, Davis, but I think it's time." Mary and Erin arrived with James, and they made sure that Wilma was bundled in warm blankets as she looked out over the lake. Mary and Erin sat on either side of her and held her hands, while James and I sat at the ends. Munchkin settled against Wilma's feet, to keep them warm. After a while, Wilma started talking. She told stories about her life with Phillip; how they met, when they first came to this place, building a home, and raising their family. She spoke of their success as artists, and their failures as parents. She spoke of her regrets but also about her deep love for Erin and Mary, and how much she appreciated what they had done for her. She paused for a moment as the wind began to pick up, but we heard her last words before the wind carried the rest away. "You are all artists, and you are all worthy of love." She fell silent, and we sat for a long while listening to the wind off the lake. Epilogue. As always, Wilma was right. The reading of her will did indeed set off a firestorm, but she had made sure that we were ready for it. Do you remember Mr. Sage, that man in the suit who came to visit Wilma not too long before she passed? It turns out that he wasn't just an old friend, he was also a named partner at the largest law firm in the state and one of the most powerful firms in the country. It seems that Phillip didn't just paint portraits for the richest family in the state (you would recognize their name from the hospitals, museums, and other cultural institutions where it is featured prominently), but he also became a close family friend. You would never have known it, though, since Phillip refused to even acknowledge their friendship in public so that he didn't inadvertently trade on their name. Mr. Sage was also a good friend of that family and, over the years, became close with Wilma and Phillip, as well. After James told Wilma his story, she called those old family friends and, for the first time in their long friendship, asked for their help. She would never have done so for her own benefit, but she couldn't bear to think that Phillip's legacy would be lost because of the greed and treachery of his children. Within a day, Mr. Sage was working on a solution to Wilma's problem, and everything was signed and sealed well before Wilma passed on. The day of the reading of the will would have been comic if it hadn't also been so tragic. In the weeks after Wilma's death, her remaining children and grandchildren had gathered to express their deep sadness at her passing. Many black outfits were worn, and many sad faces were made. Not surprisingly, the entire McDougal family also showed up both to the funeral and to the smaller gathering at Wilma's house afterward. James stood with Mary, his arm around her shoulder, both to comfort her and to protect her from his own family, as best he could. The rest of the McDougal clan stood with Wilma's family and made sure to avail themselves of the free wine and hors d'oeuvres. As per her wishes, Wilma was cremated, and her ashes were scattered from the deck behind her house so that the wind could carry them towards the lake. Again, as per her wishes, the will was read immediately thereafter. The first surprise of the day came when Mr. Sage, who everyone thought was there merely to express his condolences at Wilma's passing, informed the family lawyers that the will in their possession had been revoked earlier that year. Both Wilma's family and their lawyers began to protest until the man formally introduced himself as a named partner at Sage, Bentley, and Carstairs, and as the new executor of Wilma's estate. The second surprise was the size and extent of that estate. The property by the lake was considerably larger than anyone had known and included a number of additional houses and cottages that Wilma and Phillip had acquired over the years. Unlike the previous will, however, that had left an equal share of the land to each of Wilma's descendants, the new one protected the entire property, in perpetuity, as part of a land trust that was established for the benefit and use of artists, local residents and even the Fudgies, when summer came to the lower peninsula. As part of the land trust, the dock was to be extended and reinforced and a public boat landing and park were to be built and maintained on the land, again, in perpetuity. Erin and I were named as trustees of the land trust, along with Mr. Sage and Mary, when she came of age. Given Michigan's strict laws around the use of eminent domain for private gain, there was no chance that the McDougals and the county would be able to move forward with their plans to seize the land. The third and final surprise was that Wilma and Phillip had done much better with the sale of their art and with their investments over the years than anyone had thought or expected. In addition to the property that was now in the trust, they had amassed a fortune in the low eight figures. Most of that money was left to manage the land trust, but a not inconsiderable amount was set aside to fund the college education of my brother and sisters and to pay off Erin's considerable student debt from medical school. The will also stipulated that the estate would pay for any costs that Wilma's family had incurred to attend the funeral (with receipts, of course.) Wilma's paintings were left to the public gallery in Grand Rapids and galleries further afield, with a few notable exceptions. Mary was given three paintings of her choice from the collection, that weren't otherwise named in the will. After much thought and consideration, she chose both the first and last works that Wilma had painted, both of which had been hanging in the living room, along with a small study of the house that Wilma kept in her bedroom beside a picture of Phillip and her on their wedding day. Erin was given Phillip's portrait of her as a young woman, and that portrait still hangs above our mantelpiece alongside his portrait of Wilma as a young woman, which she left to me. The only time they left our mantelpiece was when they were featured in a retrospective exhibit of their work at a museum in New York, but the house felt strangely empty when they were gone. Erin's family was furious at the changes in the new will. They threatened to fight it with every resource at their disposal. They tried every dirty trick they could think of, questioning Wilma's mental capacity in the months before her death, fighting the legality of the land trust, and trying to impugn our characters implying that we were gold diggers who wormed our way into Wilma's life to steal the family inheritance. In the end, though, the family's lawyers were no match for Brantford and his firm. When none of their ploys worked, Erin's family and the McDougals turned on each other, and the ensuing lawsuits are still ongoing to this day. I would love to say that that was the end of the McDougals, or that Erin's family came around in the end. Unfortunately, they are still just as terrible as ever. But at least their arrogance and corruption are now far enough away that we can safely ignore them. On a similar note, my mother is still absent from our lives. I don't honestly know if she is even still alive, although I assume that someone would have tried to find her next of kin if she had died. Sometimes, I am charitable and hope that she managed to face her demons and turn what's left of her life around. But most of the time, I am just glad that she is no longer able to hurt the people I love. After things settled down, Alison finished her schooling and became a nurse practitioner, as she had always dreamed of. In her last year of study, while she was doing a clinical practicum at a hospital in Detroit, she met a lovely internist who fell madly in love with her. Luckily for him, his feelings were reciprocated, and they are now married and living in Grand Rapids. They split their holidays between our family and her husband's family in Detroit, and they stay with us for a few weeks each summer. Their son is as thick as thieves with our daughter, and their imagination carries them through endless adventures together. Sharon was successful in her ambition to leave the peninsula and see more of the world. She finished her undergraduate degree in creative writing in Chicago before setting out to see the world, and she is still out there wandering. But she sends us lots of pictures when she gets the chance, and recently, Erin noticed that many of her pictures have the same very attractive woman smiling in the background. I think it was probably a coincidence, but Erin thinks otherwise. I sure hope Erin's right. There is nothing I want more than for my family to find love and happiness. When the spirit moves her to come home to us (with or without her friend), she will be very welcome. Mary spent months grieving her loss, but rather than turning inward, she channeled her emotions into a triptych of paintings that firmly established her as an upcoming talent in the world of art. She lived with us for several years until James proposed, at which point they moved into one of the cottages owned by the trust. Unfortunately, James' family found out that he told Wilma about their plans, and they disowned him. He had a few tough years, but Mary helped him through, and when he turned eighteen, I took him on as an apprentice. He now runs one of my crews. I used to worry that he loved Mary more than she loved him and that the imbalance would lead to heartache. My worries were put to rest when she painted her first portrait. James was her subject, and I have never seen a painting more suffused with love and desire. A few years later, a collector offered her an eye-watering amount of money for it, but she politely declined. As for Lane, well who knows what he will do with his life, but he is carrying a 4.0 GPA, and the world is his oyster. He was sure impressed by the lawyers who rained hellfire down on the McDougals, though, so I suspect that he might be leaning that way in the future. He is also building quite a following as a DJ, combining classics from the 40's and 50's with new beats. He recently started dating a new girl, and she is a real sweetheart. We haven't told her about the day that he met Erin for the first time; yet. But trust me, that time will come. But until it does, Lane is more than happy to keep up with his chores and help out around the house. But what he loves more than anything is to carry his rod out to the end of the dock and fish, while the wind off the lake plays through his hair. And then there is Erin and me. I have to say that things have worked out pretty well for us, in the end. It took less than a year for me to make use of Wilma's last gifts, and Erin and I were married the next summer in the new park down by the dock. Wilma left her house and a few acres of land to Erin, separate from the land trust, and we spent several years fixing it up and expanding it so that my brother and sisters know that there is always a place for them if they need it; for a day, a week, or a lifetime. I am still not the best at taking orders or following instructions; but gentle requests from the woman that I love, sealed with a kiss on my cheek? It turns out that I am more than fine with those. And I am still not always sure what a beautiful doctor sees in a plumber like me. But rather than let my insecurity get the better of me, I have learned to accept my good fortune with a smile. One tradition that we've adopted as our own is that we make time to dance together every Friday night. If we have guests, or family who are home, they know that they will be joining us as well; Wilma's 'no wallflowers' rule is still in full effect. Now that she is old enough, I am teaching our daughter to dance, and her favorite thing in the world is to twirl around the living room in her mommy and daddy's arms. Some nights, when it's just the three of us and our daughter has gone to bed, we let the soft crackle of Wilma's old 45s take us back. We dance together with the lights down low, the music threading through the quiet night like a whisper from the past. And when the music fades, we hold each other close and listen to the voices of those we have loved, as they linger in the wind off the lake. Based on a post by CleverGenericName, in 4 parts, for Literotica.

The spineless Republicans stab us in the back again! PLUS, Drew Allen, West Coast VP of Publius PR and author of the new book For Christ and Country: The Martyrdom of Charlie Kirk, recalls where he was when Charlie was assassinated, all the lives Charlie has touched after his death, and how his untimely passing has encouraged him to be a more courageous Christian. And Shaun talks to Julian Hagmann, Chief Operating Officer of Caring Professionals Inc, about New York's biggest scam no one is talking about - the rigged Medicaid system that favors the SEIU to the tune of $11 billion. See omnystudio.com/listener for privacy information.

Drew Allen, conservative columnist and author of “For Christ and Country: The Martyrdom of Charlie Kirk,” examines how Charlie Kirk's life and death reflect a deeper cultural and spiritual crisis in America today.

The Rich Zeoli Show- Hour 3: 5:00pm- Drew Allen—VP of client development at Publius PR and the Editor of the Publius National Post. He is also the host of 'The Drew Allen Show' podcast—joins The Rich Zeoli Show to discuss his latest book, “For Christ and Country: the Martyrdom of Charlie Kirk,” which is available on December 10th. 5:25pm- In a video posted to social media, Rep. Shri Thanedar (D-MI) announced he will file articles of impeachment against Secretary of War Pete Hegseth over his targeted strikes on narco-terrorists. 5:30pm- Evan Rama & Param Patel—Co-Founders of Kupid Dating—join The Rich Zeoli Show to discuss their novel new dating platform sweeping college campuses across the country! https://kupiddating.com.

The Rich Zeoli Show- Full Show (12/08/2025): 3:05pm- Speaking from the Oval Office, President Donald Trump—alongside Treasury Secretary Scott Bessent and Agriculture Secretary Brooke Rollins—announced $12 billion in federal aid for farmers. The aid is meant to provide relief for farmers impacted by the United States' ongoing trade conflict with China. 3:25pm- While speaking with reporters from the Oval Office, President Trump was asked questions about Netflix's move to acquire Warner Bros. for $72 billion. On Monday, Paramount launched a hostile bid for the entertainment corporation—toping Netflix's offer by $10 billion. 3:30pm- Rosie O'Donnell's therapist told her to stop posting about Donald Trump on social media—but she just can't help herself! Now even her friends are concerned and, according to reports, actively begging her to disconnect. 3:40pm- While shopping at Whole Foods, a cashier told Rich that “smiling” is anti-social justice. 4:00pm- In a post to social media, New York City mayor-elect Zohran Mamdani offered advice to illegal immigrants on how to avoid Immigration Customs and Enforcement (ICE). 4:15pm- On Monday, the Supreme Court heard oral argument in Trump v. Slaughter—which focuses on President Trump's unilateral decision to remove of Rebecca Slaughter, a commissioner of the Federal Trade Commission (FTC), before her term expired. Shouldn't the president be able to terminate the employment of people working within the executive branch? 4:40pm- A report from Ernesto Londono of The New York Times documents rampant fraud plaguing Minnesota—dozens of people have been charged with stealing more than $1 billion in taxpayer money from programs meant to feed hungry children and provide therapy for autistic children. Critics of Governor Tim Walz say his administration allowed the fraud to persist “partly because state officials were fearful of alienating the Somali community” who were largely responsible for the scams. 4:50pm- The internet is going “nuts” over Gavin Newsom's weird interview pose. 5:00pm- Drew Allen—VP of client development at Publius PR and the Editor of the Publius National Post. He is also the host of 'The Drew Allen Show' podcast—joins The Rich Zeoli Show to discuss his latest book, “For Christ and Country: the Martyrdom of Charlie Kirk,” which is available on December 10th. 5:25pm- In a video posted to social media, Rep. Shri Thanedar (D-MI) announced he will file articles of impeachment against Secretary of War Pete Hegseth over his targeted strikes on narco-terrorists. 5:30pm- Evan Rama & Param Patel—Co-Founders of Kupid Dating—join The Rich Zeoli Show to discuss their novel new dating platform sweeping college campuses across the country! https://kupiddating.com. 6:05pm- According to reports from The New York Post and Fox News, Rep. Ilhan Omar (D-MN) appears to be closely associated to massive amounts of Welfare fraud identified in Minnesota. 60 of the 79 people indicted on fraud charges live in her district, she held events at a restaurant named in the fraud scandal, and one of her former staffers has been convicted of fraud. 6:20pm- Rep. Jasmine Crocket (D-TX) will run for U.S. Senate. In a campaign advertisement formally announcing her candidacy, Crockett plays audio of President Trump questioning her qualifications for public office. Is it a good idea to run against Trump in a bright red state like Texas? 6:30pm- At last week's White House Christmas tree lighting, President Donald Trump declared that he loves all U.S. citizens—even ones he dislikes! 6:40pm- Will Minnesota's massive Welfare fraud cost Governor Tim Walz reelection?

On the Flyover Conservatives Show, we sat down with author and commentator Drew Allen for a deep dive into the spiritual and cultural forces surrounding the assassination of Charlie Kirk. In this powerful conversation, Drew exposes the ideology, deception, and radicalization that shaped the killer—and why September 10th will be remembered as a defining spiritual moment for America. Viewers will learn how Charlie's life, death, and legacy are igniting a new wave of courage, conviction, and Christian awakening across the nation.On the Flyover Conservatives Show, we sat down with author and commentator Drew Allen for a deep dive into the spiritual and cultural forces surrounding the assassination of Charlie Kirk. In this powerful conversation, Drew exposes the ideology, deception, and radicalization that shaped the killer—and why September 10th will be remembered as a defining spiritual moment for America. Viewers will learn how Charlie's life, death, and legacy are igniting a new wave of courage, conviction, and Christian awakening across the nation.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.comTO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.comFollow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Drew AllenDrew AllenSUBSTACK: https://drewallen.substack.com/ SUBSTACK: https://drewallen.substack.com/ TWITTER: https://twitter.com/DrewThomasAllen TWITTER: https://twitter.com/DrewThomasAllen PODCAST: https://podcasts.apple.com/us/podcast/the-drew-allen-show/id1660894359 PODCAST: https://podcasts.apple.com/us/podcast/the-drew-allen-show/id1660894359 BOOK: https://a.co/d/00i8hl0 BOOK: https://a.co/d/00i8hl0https://a.co/d/00i8hl0 Drew Allen is an author, speaker, and political commentator known for his clear-eyed analysis of culture, faith, and the ideological battles shaping America. As a respected Substack writer and publicist, Drew reaches audiences nationwide with his bold, Christ-centered perspective on current events, media narratives, and the rising spiritual war in the United States. His new book, For Christ and Country, explores the life, legacy, and assassination of Charlie Kirk—and how this tragic moment sparked a nationwide awakening among Christian men, fathers, and patriots.Send us a message... we can't reply, but we read them all!Support the show► ReAwaken America- text the word FLYOVER to 918-851-0102 (Message and data rates may apply. Terms/privacy: 40509-info.com) ► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover ► ALL LINKS: https://sociatap.com/FlyoverConservatives

A profoundly bad idea!   “For Christ is the end of the law for righteousness.” - Romans 10:4 (KJV)

There was something wonderfully disarming about the way the sick came to Jesus -- no pretense, no polished virtue, only the quiet confession of need. And in that humble approach, His healing power shone brightest. For Christ never treated brokenness as a barrier but as a doorway through which His mercy might enter. He met trembling hands with compassion, fearful hearts with courage, and wounded lives with the peculiar grace that makes all things new. It is still so today: those who come to Him limping often rise again walking in hope. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

https://wels2.blob.core.windows.net/daily-devotions/20251129dev.mp3 Listen to Devotion [God the Father] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. Colossians 1:13-17 Christ Is Superior Consumer Reports is a magazine you would look at for the best of a given product and the best deal for your wallet. In today’s Bible reading, Paul gives us the “consumer report” on Christ. He clearly explains why Christ is superior to anyone or anything else. He is God. He created all things. He is eternal, without beginning or end. He is the firstborn from among the dead, never to die again. He holds everything together. Each part of these verses lays out an objective fact about why Christ is superior. And each of these truths has important significance for our daily lives. Despite the times we see sin interrupt our lives, despite the horrors of wickedness we hear about in the news, and despite the atrocities human beings commit against one another, evil and wickedness are not in control. Even though they may appear to be running the world, they are not. No matter what evil or wickedness may throw at us, there is nothing they can do to wrest control away from Christ. Nor is there anything they can do to separate us from Christ. For Christ defeated sin and death through his death on the cross and declared his victory as he rose from the dead. This is the report we have on Christ. He is supreme. No one is greater. There is no one who can take control from him or can separate us from him. What confidence this gives us as we continue our pilgrimage on earth! Prayer: O Christ, King of kings and Lord of lords, in your mercy you have brought me into your kingdom. Continue to rule over me, protecting me from the evil one until I join you in your heavenly kingdom. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251129dev.mp3 Listen to Devotion [God the Father] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. Colossians 1:13-17 Christ Is Superior Consumer Reports is a magazine you would look at for the best of a given product and the best deal for your wallet. In today’s Bible reading, Paul gives us the “consumer report” on Christ. He clearly explains why Christ is superior to anyone or anything else. He is God. He created all things. He is eternal, without beginning or end. He is the firstborn from among the dead, never to die again. He holds everything together. Each part of these verses lays out an objective fact about why Christ is superior. And each of these truths has important significance for our daily lives. Despite the times we see sin interrupt our lives, despite the horrors of wickedness we hear about in the news, and despite the atrocities human beings commit against one another, evil and wickedness are not in control. Even though they may appear to be running the world, they are not. No matter what evil or wickedness may throw at us, there is nothing they can do to wrest control away from Christ. Nor is there anything they can do to separate us from Christ. For Christ defeated sin and death through his death on the cross and declared his victory as he rose from the dead. This is the report we have on Christ. He is supreme. No one is greater. There is no one who can take control from him or can separate us from him. What confidence this gives us as we continue our pilgrimage on earth! Prayer: O Christ, King of kings and Lord of lords, in your mercy you have brought me into your kingdom. Continue to rule over me, protecting me from the evil one until I join you in your heavenly kingdom. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Presented by Lauren Stibgen When I think of a servant leader, I think of someone who always places others before themselves—giving to others perhaps when they may not even seem like they can give anything more. Giving without any expectation of something in return. This self-sacrificing giving was embodied by our Lord and Savior Jesus. I think all of us have likely been on the other end of this—someone has done something for us and now they are seeking a favor in return. It's what you would call a quid pro quo or a tit for tat style of giving. I give, and then I want something in return. It feels like a transaction, because it is. This is not servant leadership. This is a transaction. Jesus gave his life for us! For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit (1 Peter 3:18). He sacrificed himself for our sins once and for all! It is a one-way selfless gift that gives us the joy of eternity with our Lord in heaven! What are ways you can give to others? How are you a good steward of your time, treasure, and talent to the benefit of others? Time. More than anything, women at all stages of their career need mentorship. Statistically, women are less likely to receive mentoring, and it is also a fact that those who receive mentoring are five times more likely to progress in their career in the form of a promotion! Perhaps someone needs encouragement. Can you take time to pray with them or have a cup of coffee? Perhaps even taking time to send an encouraging text or a Bible verse would be just what they need. Treasure. This isn't just money; it is the spiritual and eternal riches you have from your salvation. The greatest gift. Giving of your tangible treasure could look like taking a colleague to lunch or buying them a small token of appreciation for a job well done. Perhaps it is preparing a meal for someone in need, which is a combination of using your time, treasure, and hopefully talent! What about your spiritual treasure? How are you giving of this selflessly? Are you telling people about Jesus? Maybe praying for people? Simply being hopeful and being able to give an answer for what your hope is in can be one way to share your spiritual treasure with a colleague. Talent. Are you amazing at something? Maybe you are super organized or love planning a meeting. Offer to help someone else when they need it most!

"John's first vision was not of events, but of Jesus Christ himself. A knowledge of coming events will only stimulate our curiosity. Even John the beloved disciple must first have a sight of his eternal Lord that shattered him o the dust. Only such a sight creates warriors. Not till we see him thus are we equipped for conflict. For Christ is the answer to all our questions. Get clear first about him, and we shall know about 'things to come.' He is the risen and victorious King of Kings. All the ensuing events are the outcome of his being that." - Watchman Nee

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 3:18–22 - For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, [19] in which he went and proclaimed to the spirits in prison, [20] because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. [21] Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, [22] who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Romans 15:1-13 1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God. 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.” 10 And again it says, “Rejoice, O Gentiles, with his people.” 11 And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” 12 And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.” 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Welcome the weak Welcome the outsider Welcome the Savior

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by my friend Mick and his podcast and YouTube show, “When You Look.” Hear stories of God’s amazing activity in the lives of everyday Christians like you - whenyoulook.com You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 3:18–22 - For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, [19] in which he went and proclaimed to the spirits in prison, [20] because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. [21] Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, [22] who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 3:18 - For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

A Democrat who fantasized about murdering his political opponent could soon be AG, while the Left pushes to enshrine abortion until birth & redefine marriage in our Constitution.For Christ followers, it's simple.Pray. Vote.