Podcasts about for christ

I’m talking about loneliness. Not just missing someone you love, but the invasive sense of loneliness that controls the lives of so many people. Indeed, we find ourselves in a loneliness epidemic today, with more and more people feeling alone, left out, and isolated. It's important to understand that activity, people, marriage are not the cures for loneliness. If they are, then we are doomed to a roller-coaster life, because none of those things are guaranteed to us. Activities ebb and flow, people come in and out of our lives, the most wonderful marriage in the world can be severed through death. If you’re lonely today, are you willing to let God change your thinking about being alone? That’s where we begin. But it takes more than that. God recognized our need for companionship, our need to be loved and to feel secure. And he has provided for that need completely. Never will I leave you; never will I forsake you (Hebrews 13:5). If you will apply this incredible promise to your life, it can be the beginning of knowing freedom from those awful feelings of loneliness. Please believe what I’m telling you. It's not a cliché; it's truth! That lonely place inside you can be filled when you learn to live in the knowledge that Jesus is the ever-present Lord. That is his gift to you when you are born from above. Let me share with you a poem by an anonymous writer which says this so well: There is a mystery in human hearts;                                 And though we be encircled by a host Of those who love us well, and are beloved, To every one of us, from time to time, There comes a sense of utter loneliness: Our dearest friend is stranger to our joy, And cannot realize our bitterness.   So when we feel this loneliness, it is The voice of Jesus saying, “Come to me”; And every time we are “not understood,” It is a call to us to come again; For Christ alone can satisfy the soul, And those who walk with him from day to day, Can never have a “solitary way.”   And would you know the reason why this is? It is because the Lord desires our love: In every heart he wishes to be first. He therefore keeps the secret key himself, To open all its chambers and to bless With perfect sympathy and holy peace, Each solitary soul that comes to him. With Christ you don’t have to feel that ever-abiding despair of being lonely. He has come to abolish it, and he is totally capable of doing just that, if you will allow him to.

Caleb Froedge discusses Romans 10:4—“For Christ is the end of the law for righteousness to everyone who believes.”

Guest Drew Allen, author "For Christ and Country", joins to discuss the state of the GOP going into 2026. Discussion of wins of the Trump admin, battles in Congress, and the division within conservative ranks. Are we fighting amongst our own too much? Discussion of the legacy of Charlie Kirk and the battle of personality over policy.  President Trump rattles the healthcare industry after reclassifying marijuana in the nation. What does it mean? Discussion of the pushback against big pharma, medical research, and battling drug use in the nation. 

Michigan Weather and Women: Part 4 Finding real love, at last. Based on a post by CleverGenericName, in 4 parts. Listen to the Podcast at Connected. Driving home the next day felt like waking up from some kind of dream until I pulled into our driveway and Munchkin came running out to greet me. As I was getting out to reassure him that he hadn't been abandoned, the reality of my life settled right back in. I went inside, and Lane and Mary grunted their hellos without looking up. Ah, home. I texted Erin that I made it back safely, and she replied almost immediately saying what a great night she had, and how much she missed me already. It was going to be a long three weeks until she rotated back to the hospital in Petoskey. Luckily, life was as busy as always, and time flew by. For the first time since I was a child, I could honestly say that I was happy. My happiness lasted until the day before Erin was scheduled to return. I got my first inkling that something might be wrong when I called to see if Wilma wanted me to pick up any groceries for her from town. She didn't answer, which was strange, and the call went to voicemail. Even if she was napping, she was a very light sleeper and would normally answer by the third ring. I had a bad feeling in the pit of my stomach, so I went straight to Wilma's to make sure she was alright. Everything seemed fine when I pulled into the yard, but there was no answer when I knocked on her door. I tried again, but there was nothing but an eerie silence. Fearing the worst, I grabbed the spare key from its hiding place and went inside. I called Wilma's name and, hearing no reply, went quickly through the house trying to find her. When I got to her bedroom, I could hear a low moaning sound from the attached washroom. I ran in and found Wilma collapsed by the bathtub. She had slipped and hit her head, injuring her hip and arm in the process. She didn't have her phone with her when she fell and had been unable to move, so who knows how long she had been lying there. I called 911 for an ambulance and then called Erin and suggested that she meet us at the hospital. It took forever for the paramedics to arrive, and longer still to get Wilma loaded into the ambulance. By the time I got to the hospital, she was already being triaged by their emergency team. I took a few minutes while I waited for an update on Wilma's condition to call the rest of the family and give them the news. Alison came directly to the hospital after class, and Sharon brought Mary and Lane as soon as they got home from school. Erin arrived a few hours later and broke down when she saw me. Finally, just after nine, the doctors gave Erin an update. Wilma was in rough shape; she was badly dehydrated and had a moderate concussion, a fractured wrist, and a bone bruise on her hip. It would take her weeks to recover in the hospital. The good news was that she would make a recovery, given enough time and support. Erin and Mary decided to stay with Wilma in the hospital while Sharon dropped Alison at her dorm and drove Lane back to the house. By midnight, Mary had nodded off in a chair in the corner of Wilma's room, while I waited outside with Erin. "You should go home, Davis. There's nothing else you can do tonight. Thank God, you found her; I am not sure what I would have done if you hadn't. I already lost Grampy; I am not ready to lose Gran as well. They are all I have." I wrapped her in my arms and pulled her close. "You have me, now, too. And the girls. And you know Lane would do anything for you, you just need to ask. I was serious about what I said in Grand Rapids, Erin. I love you." Erin pulled me closer but didn't reply. The following week was a rollercoaster of emotions. Wilma was improving far quicker than the doctors had anticipated, but she would still be in rehab for at least another two weeks. It was impossible to hide Wilma's accident from the rest of the family, and they descended on the hospital like vultures; or, more accurately, their lawyers descended on the hospital while, for the most part, they stayed far away where it was warm. The one exception was Erin's stepfather, who flew in the next day. "For Christ's sake, Erin. Haven't you done enough harm as it is? Do you want your Gran to die alone on the floor of that dingy old shack of hers? It's time for her to move into a care facility that can look after her. Be reasonable!" When he failed to persuade Erin to act on his behalf, his attorneys requested an emergency court order, alleging that Wilma lacked the capacity to make her own medical decisions, that Erin was not acting in her best interests, and that one of Wilma's children should be appointed as her legal guardian. Wilma was furious when she learned of his actions, but there was little she could do to stop him until she was discharged from the hospital. Both sides knew that her doctor's recommendation would hold a lot of weight with the judge, and it was not good news for Wilma when it came. "If Mrs. Anderson is to return home, she will require around-the-clock care and company. If such care can't be arranged, then I recommend that she be placed in a long-term assisted-living facility that can treat any lingering effects from her fall, and from her late-stage cancer." Erin took the news like a physical blow, and she staggered backward to a chair. We didn't have the resources for 24-hour nursing, and it would be impossible to arrange it with such short notice even if we did. "I'm sorry, Davis. I need to be alone for a while to think." She left without looking back or saying goodbye to Wilma, and I just let her go. I wanted to ease her pain, but I knew that there was nothing I could do. She had lost, and her family had won. I was despondent as I made my way towards the exit, so much so that I nearly ran into Alison who was finishing up her shift at the hospital. "You look terrible, Brother, what happened? Is Wilma alright?" I explained to her about the doctor's recommendation and Erin's reaction. "No one has had the heart to tell Wilma, yet. She's recovered from the fall, but this news is going to kill her." Alison looked at me for a minute, before her mouth quirked upwards in a smile. "I'll do it." "What do you mean? "I'll do it. I'll look after Wilma. I am wrapping up my clinical practicum tomorrow, and I was planning on working this summer. I will look after Wilma instead. Mary can move in with us as well, and I can teach her what she needs to know to care for her when I'm not there. Once her school year is done in June, she and I can spell each other off, and I can still pick up some shifts here and there." It was an amazing offer, but I couldn't let her do it. "Alison, I can't ask you to give up your job for the summer. You need that money for your living expenses at school." "You're not asking; I'm offering. And since you've paid for my tuition so far, I am debt-free and can take out a loan to cover my last term." "I didn't cover the tuition, it was your;" "Davis. Really? Our mother, who never met a five-dollar bill she couldn't snort or inject, left me a college fund? Please. I am not an idiot. I love you, Big Brother, and I love what you have done for me and the others, but it's my time to step up now as well. Let me do this." I felt a heaviness lift from my chest as I hugged Alison and lifted her off her feet. I tried to reach Erin to let her know about Alison's offer, but I drove to her apartment, and she wasn't there, and she must have turned her phone off. I figured she must have gone to Wilma's, so I headed that way. I pulled in just as the sun was setting and found her SUV parked in the laneway, crosshatched by the lengthening shadows of the trees. I parked and saw a lone figure at the end of the dock, still wearing her scrubs. I could see whitecaps on the waves as they smashed into the dock, and I knew she must be freezing, so I grabbed my jacket out of the back of the truck and went to join her. The footing was treacherous, with patches of ice hidden by the gloom and spray, but I made my way carefully to Erin and wrapped my jacket around her shoulders. She closed her eyes and leaned back against me. "Am I doing the right thing, Davis? Gran could have died. She would have died if not for you. Can we risk that happening again? Am I just holding on to the past?" When she was finished, Erin lapsed into silence. "You are doing what Wilma asked you to do. I know your stepfather says that she isn't mentally competent, but I tell you, if she's not mentally competent then none of us are." "But it doesn't make a difference anymore. You heard what the doctor said, and I can't go against her recommendation." "You don't have to, Erin. Alison has offered to move in with Wilma to look after her, and she will teach Mary to look after her as well. Between the two of them, Wilma can stay in the house until the fall, at least, and then we can see." Erin turned towards me in her excitement but lost her footing on the slippery dock and fell backward into the water, pulling me with her. Now, in the summer, that kind of accident might be cause for some laughter and an embarrassing story around the dinner table. In late April, however, spending any time in the frigid waters of Lake Michigan could rapidly prove fatal. The shock from the cold when Erin hit the water caused her to gasp involuntarily, and she took in a mouthful. I had a half-second longer to prepare myself and managed to keep my mouth closed as I submerged, but I could immediately feel the cold in my extremities. The ladder that would normally have been at the end of the dock had been taken out for the winter, so we had no choice but to make for shore. Time compressed as I struggled to pull us through the water while Erin coughed and vomited. Finally, we dragged ourselves onto the shore, wet and shivering. I felt clumsy and weak from the cold, and my clothes felt like they weighed a hundred pounds, but I wrapped my arm around Erin's waist, and we started stumbling toward the house. By the time we got there, we were both shivering uncontrollably and my hands were numb from the cold. I knew we needed to get warm, but it was like my brain was in a fog and I couldn't get my limbs to move the way they were supposed to. So, I did the first thing that came to mind, and started feeding paper and kindling into the fireplace, while Erin went to the linen closet and grabbed a stack of towels. She stripped off her wet scrubs while I got the fire started, and then she helped me get undressed as well. When I felt a little feeling return to my fingers, I fed a larger log onto the fire and then went and got a large comforter which I wrapped around us as we shivered in front of the fire. Eventually, our shivering subsided as our bodies warmed up, and Erin laid her head back against my chest. "I'm not ready for her to go. I'm not ready to be all alone again." "You're not alone anymore; not unless you want to be. I love you, Erin." I felt her relax back against me. "I love you too, Davis, and I'm sorry." "For what?" "For pulling you into the lake like a dumbass; fuck, that was cold." Chapter 6. Wilma's family insisted on taking their emergency petition to court, over Wilma's continued objections, but once the judge learned that Alison, a trained nurse, was going to be staying with her, their decision was an easy one. And let me tell you, Wilma's mind was still sharp as ever, and she made it clear both to her doctors and, eventually, to her family and the judge, that she wanted to go home. Erin's stepfather was beside himself with anger after they lost the hearing. "Why do you insist on delaying the inevitable like this? Wilma is dying. We know it, she knows it, the doctors know it. You're the only one who won't accept it. She would get better care in a facility with real nurses here in town, rather than relying on a student, a little girl, and whatever time you can give her at home. The next time she has a crisis maybe we won't get so lucky, and it will be on your head." Outwardly, Erin looked as smooth and unbothered as glass as her stepfather screamed at her, but her hand was squeezing mine so hard that I thought she might break a bone. Luckily, before I could say anything to make matters worse, Wilma intervened. "What is it that makes you so damn sure that you know what's best for everyone else? You're right, I'm dying. There is nothing that anyone can do about that. If I happen to fall again and speed the process along, so be it. But don't you dare pretend that you care one iota about my health or happiness, or your stepdaughter's happiness for that matter. The only thing you care about is getting your wife's inheritance faster. Is your business doing so badly that you can't wait until I die? It seemed like she had scored a direct hit, as his face turned solid red as he started to stammer out a response, but she dismissed him before he could even begin. "Now go away and leave us in peace. You will be back here for my funeral soon enough, and no one wants you hovering around, hoping to speed it up." A week later, Wilma was released from the hospital, and we brought her back home. Alison moved in right away, along with Munchkin, and Mary soon followed. On most days, James would come by to pick Mary up for school and then drop her back afterward. Alison stayed with Wilma during the day, and Mary covered most of the evenings. Erin came by to help whenever she could, and I did my best to keep them stocked with supplies. It wasn't perfect, but it worked and, more importantly, it made Wilma happy. She didn't talk much about her cancer, but it was clear that it was getting worse. Mary noticed that she was eating less and resting more and that she had begun to take her pain pills in the morning as well as in the evening before she went to bed. Wilma was still adamant that she wanted to stay in her home, however, and continued to teach Mary all she could about art and life. In early June, I had stopped by to visit Wilma and the girls late in the afternoon and I was still there when James dropped Mary off from school. He escorted her into the house but then stood awkwardly in the entranceway rather than leaving. "Mr. Crawford, could we talk for a minute, if you have the time?" I shook my head in amusement. No matter how many times I told him to just call me Davis, Mr. Crawford, I remained. "Sure, I was just finishing up with Wilma," I replied as I gave Wilma a gentle hug. She felt more like a bird at that point than a person, just skin hanging on fragile bones held together by her indomitable will. James looked worried as we went outside. "This may not be any of my business, but yesterday, when I got home from school, Calum and my dad were on a conference call with some officials from the county and Wilma's son and one of her granddaughters, the lawyer. I didn't mean to eavesdrop or anything, but they were on speaker, and it was loud enough that I could hear them in the kitchen. "They were saying that when Wilma dies, her estate is being divided up equally amongst all of the children and grandchildren, but there is a part of the will that states that the land by the lake can't be sold or developed. From the sounds of it, however, once Wilma is gone, the county is going to seize that land, using eminent domain, to create a public boat launch, since Wilma's dock is the only four-season dock for at least ten miles in either direction. They will fix it up and then sell the rest of the land to the McDougals for development. "So, Wilma's family will get their money when the county forces the sale, and the McDougals will get their land. The only person left who might make a fuss would be Erin, but they figure she will fall in line once she sees the big fat check from the county." Listening to James' story made my blood boil. I hated the kinds of rich pricks who used their money and their purchased politicians to run roughshod over the rest of us. I just wasn't sure if there was anything that we could do to stop them. I thanked James for the heads up and went to speak with Wilma once he left. I expected Wilma to be as filled with rage at her family's treachery as I was, but she seemed remarkably calm about the whole thing. "Thank you for sharing this with me and thank James for his candor. He must have been deeply conflicted between his loyalty to his family, and his desire to do the right thing. Now, as to what we are going to do about this, we are going to do nothing. I don't want you to mention this to Erin or Mary, it will just worry them and make them upset. And you have more important things to do than to rage against a bunch of duplicitous assholes. Leave this one with me. "Now, why don't you go outside, take that shirt off, and start chopping some wood or something equally manly? Erin will be here soon, and you know how she likes to see you when you have worked up a sweat." I didn't know exactly what Wilma had planned, but for the next few days, she spent a lot of time on the phone. Towards the end of June, a very well-dressed older man in a tailored suit was leaving her house just as I was pulling in. It was clear that he had been there before since Munchkin ignored him and came over to give me an enthusiastic greeting instead. The man gave me a friendly smile as he put his briefcase in his top-of-the-line Lexus SUV before walking over to introduce himself. "Brantford Sage," he said holding out his hand. "You must be Mr. Crawford. Wilma has told me a lot about you. With everything she said, I was kind of expecting you to be seven feet tall and wearing a cape." I laughed at the image. "It's nice that she thinks so highly of me, but she gives me too much credit. And please call me Davis." "Well, Davis, and please call me Brantford, I have known Wilma for more years than you have been alive, and I have never heard her talk about anyone the way that she talks about you, except for Phillip, of course. And we all know how she felt about Phillip." I knew that it was none of my business why Mr. Sage was visiting Wilma, but my desire to protect her overrode any hesitation on my part about speaking out. "I am sorry if it's rude of me to ask, Mr. Sage, but what is your business here with Wilma? As you may know, her own family, along with a local family of some prominence, have been waging a campaign to get Wilma to sell this land. You are not here on their behalf, are you?" "I can assure you, Davis, that I am only here as a favor to Wilma. I normally split my time between our offices in Detroit, New York, and London, but when Wilma calls, I make it a priority to answer. I am sorry that I can't say more about my business here, attorney-client privilege, but you can ask her yourself if you would like." "It's all good. Wilma is still sharp as a tack, and even if she has lost a step or two, she is still twice as smart and four times as wise as I will ever be." "Well, I should be going. But sadly, I am sure I will see you again, soon enough." By the end of the summer, it was clear that Wilma's adventures were almost done. When she worked with Mary, she would often fall asleep in the comfortable chair in the corner. She had never had a large appetite, but recently, it had dwindled almost to nothing. Erin was very worried and suggested that it was time to move her Gran into hospice, but Wilma wouldn't hear of it. "This house has been my home for more than 60 years; I am not going to leave it now. It would miss me too much, and I can't have my home pining away over me. There is nothing more depressing than a sad home." Even Munchkin, the dog with boundless energy, became more subdued and often sat a quiet watch over Wilma while she slept. Finally, on the last Sunday of August, I got the call I had been dreading. I could hear Mary's voice on the other end of the line, holding back tears. "Gran says she's too tired and it's time to stop fighting. She told me to call you and Erin, and ask you to come;" I could hear the sobs building in her as she spoke, "to say goodbye." "Is James there with you, Mary?" "I called him. He's on his way." "I will call Erin and then go and pick her up. She won't be in any condition to drive." I figured the odds of there being a speed trap on the highway to Petoskey before 7 AM on a Sunday were slim to none, so I made it to Erin's apartment in record time. She must have been watching for me out of her window, as she threw herself into my arms before I was fully out of the truck. "I am so sorry, Honey," was all I could say, and I just held her in silence until the waves of grief that wracked her body had subsided. "We should get going," I said, not knowing what else to say. Maybe I should have told her that "Everything would be alright," but I suspected that it would be a while before that was true. But that was okay. People grieve in their own time. Erin held my hand tightly as we started the drive to Wilma's. "Why don't you tell me some of your favorite memories with your Gran and Grampy?" Erin remained silent for a few minutes, but once she started talking, the floodgates opened wide. She told me about the first time that her parents dropped her at the airport when she was only seven. How scared she was of these strange older people she didn't know. Phillip had seen her fear, and rather than trying to comfort her; how do you comfort a child whose parents have abandoned them; he had taken her for a long walk down by the lake. She remembered the sound of the wind blowing off the lake, as Phillip told her stories about their past. She remembered the summers she spent with Gran and Grampy as a teen. By that point, she had grown into a beautiful young woman, and her parents wanted to show her off to their important friends in Europe and places further afield. But she had already chosen to spend her time with the people that she loved. She spoke of coming to see them when she was in college. Of the awful year that Phillip got sick, and her grief at his passing. She said that her parents came to Good Hart for the funeral, but it felt like she and Gran were the only people to truly grieve his loss. She fell silent as we pulled into Wilma's laneway. "Go and see your Gran. Let me know what you need, Honey. I am here for you." Despite her grief, Erin looked at me as she took my hand. "What about you? What do you need, Davis? You love her too." "People show their love in different ways. I never really got the chance to give or receive love as a child, at least not in the way that most of us think of it. But being with you has made me realize something important about myself; I take care of the people I love. So, let me take care of you, Mary, and Wilma, one final time." By that point, Mary and Munchkin had come outside. Mary's eyes were red, and you could see the tracks that her tears had left on her cheeks. I got out of the truck and just held her for a minute. Erin came up behind me and enveloped her as well. Munchkin, mourning in his own way, stood watch for us, keeping us safe as we grieved. "Mary, you don't have to be here for the end if it's too hard. You can say goodbye, then take the truck and go and meet James. We can let you know when it's over." She just shook her head. "Where is she?" Mary led us into the living room. The wisp that remained of Wilma was in the comfortable chair by the fire. She had been a very small woman when we met less than a year before, but now she looked almost ethereal. Like the wind could slip right through her collecting her stories as it passed. She beckoned me over with one of her curled hands. "Davis, I am glad that you're here. I know I am a greedy old biddy, but I have three favors to ask, and I don't have a lot of time left to do the asking." "Of course, Wilma. You know I would do anything for you and Erin." She closed her eyes for a moment to collect her thoughts. "The first favor is that I need some time alone with my girls. I am sure James will be here in a minute; he is a good boy, don't hold those assholes in his family against him. He loves our Mary. Go outside, and when he arrives, I want you to go down to the lake and set up the five Adirondack chairs, so they are all together and facing out over the water. Then come back up to me." "Of course, Wilma." I went outside and sat on the front steps, scratching Munchkin's ears as I waited. James pulled up less than ten minutes later and I explained what had happened, and Wilma's request. When we were finished at the lake, we walked back up to the house, with Munchkin following quietly on our heels. We let ourselves in and saw Wilma, Erin, and Mary pulled together in an embrace. I was hesitant to interrupt, but Wilma saw us and called us over. "There's your big, strong men. Girls, could you get some of the outdoor blankets for James to carry down to the lake for us? And Davis, my second favor is for you to carry me down to the lake one last time. Would the rest of you give us a few minutes before you follow?" I picked Wilma up from the chair and wrapped her in my arms. She felt almost weightless, but I saw hints of her mischievous smile as we started walking. "You know, the last time a man carried me like this, the journey ended very differently." I couldn't help but smile, even at the end Wilma was still quick with the teasing and innuendo. "I bet you wish it was that other man carrying you now," I joked in return, but Wilma just rested her head against my chest. "No. No, I don't, Davis. I will see that other man soon enough. I am well content to be here with you. I am so proud of you. You are such a good and faithful man. It is a lot to ask of you, but for my third favor, will you look after my girls when I am gone?" By that point, we had reached the shore, and I set Wilma down in the middle chair of the five. "You don't need to ask, Wilma. Of course, I will look after them. Because you asked it of me, and because I love them just like you do." Wilma smiled and reached out to take my hand while she pressed three small objects into my palm. I looked down and saw that she had removed her engagement and wedding rings and given them to me. They were joined by an almost identical wedding band that must have belonged to Phillip before he passed. "You will know when the time is right for these. I would have liked to have been there to see it, though. Through these rings, maybe Phillip and I can continue to be a small part of your love for each other, even once we're gone." James and the girls had started down the path to the lake and would reach us in a minute. Before they arrived, Wilma gave me a final serious look. "All hell is going to break loose when they read my will after the funeral. Be there for Erin, please. The mistakes I made with my children are all my fault, but Erin will be left to bear that weight for a little while longer once I'm gone. It would mean a lot to a dying woman to know that she won't have to carry that weight alone." "I'll share that weight with her, for as long as she needs. For as long as she will let me." Wilma patted my hand. "That's good. I love you, Davis, but I think it's time." Mary and Erin arrived with James, and they made sure that Wilma was bundled in warm blankets as she looked out over the lake. Mary and Erin sat on either side of her and held her hands, while James and I sat at the ends. Munchkin settled against Wilma's feet, to keep them warm. After a while, Wilma started talking. She told stories about her life with Phillip; how they met, when they first came to this place, building a home, and raising their family. She spoke of their success as artists, and their failures as parents. She spoke of her regrets but also about her deep love for Erin and Mary, and how much she appreciated what they had done for her. She paused for a moment as the wind began to pick up, but we heard her last words before the wind carried the rest away. "You are all artists, and you are all worthy of love." She fell silent, and we sat for a long while listening to the wind off the lake. Epilogue. As always, Wilma was right. The reading of her will did indeed set off a firestorm, but she had made sure that we were ready for it. Do you remember Mr. Sage, that man in the suit who came to visit Wilma not too long before she passed? It turns out that he wasn't just an old friend, he was also a named partner at the largest law firm in the state and one of the most powerful firms in the country. It seems that Phillip didn't just paint portraits for the richest family in the state (you would recognize their name from the hospitals, museums, and other cultural institutions where it is featured prominently), but he also became a close family friend. You would never have known it, though, since Phillip refused to even acknowledge their friendship in public so that he didn't inadvertently trade on their name. Mr. Sage was also a good friend of that family and, over the years, became close with Wilma and Phillip, as well. After James told Wilma his story, she called those old family friends and, for the first time in their long friendship, asked for their help. She would never have done so for her own benefit, but she couldn't bear to think that Phillip's legacy would be lost because of the greed and treachery of his children. Within a day, Mr. Sage was working on a solution to Wilma's problem, and everything was signed and sealed well before Wilma passed on. The day of the reading of the will would have been comic if it hadn't also been so tragic. In the weeks after Wilma's death, her remaining children and grandchildren had gathered to express their deep sadness at her passing. Many black outfits were worn, and many sad faces were made. Not surprisingly, the entire McDougal family also showed up both to the funeral and to the smaller gathering at Wilma's house afterward. James stood with Mary, his arm around her shoulder, both to comfort her and to protect her from his own family, as best he could. The rest of the McDougal clan stood with Wilma's family and made sure to avail themselves of the free wine and hors d'oeuvres. As per her wishes, Wilma was cremated, and her ashes were scattered from the deck behind her house so that the wind could carry them towards the lake. Again, as per her wishes, the will was read immediately thereafter. The first surprise of the day came when Mr. Sage, who everyone thought was there merely to express his condolences at Wilma's passing, informed the family lawyers that the will in their possession had been revoked earlier that year. Both Wilma's family and their lawyers began to protest until the man formally introduced himself as a named partner at Sage, Bentley, and Carstairs, and as the new executor of Wilma's estate. The second surprise was the size and extent of that estate. The property by the lake was considerably larger than anyone had known and included a number of additional houses and cottages that Wilma and Phillip had acquired over the years. Unlike the previous will, however, that had left an equal share of the land to each of Wilma's descendants, the new one protected the entire property, in perpetuity, as part of a land trust that was established for the benefit and use of artists, local residents and even the Fudgies, when summer came to the lower peninsula. As part of the land trust, the dock was to be extended and reinforced and a public boat landing and park were to be built and maintained on the land, again, in perpetuity. Erin and I were named as trustees of the land trust, along with Mr. Sage and Mary, when she came of age. Given Michigan's strict laws around the use of eminent domain for private gain, there was no chance that the McDougals and the county would be able to move forward with their plans to seize the land. The third and final surprise was that Wilma and Phillip had done much better with the sale of their art and with their investments over the years than anyone had thought or expected. In addition to the property that was now in the trust, they had amassed a fortune in the low eight figures. Most of that money was left to manage the land trust, but a not inconsiderable amount was set aside to fund the college education of my brother and sisters and to pay off Erin's considerable student debt from medical school. The will also stipulated that the estate would pay for any costs that Wilma's family had incurred to attend the funeral (with receipts, of course.) Wilma's paintings were left to the public gallery in Grand Rapids and galleries further afield, with a few notable exceptions. Mary was given three paintings of her choice from the collection, that weren't otherwise named in the will. After much thought and consideration, she chose both the first and last works that Wilma had painted, both of which had been hanging in the living room, along with a small study of the house that Wilma kept in her bedroom beside a picture of Phillip and her on their wedding day. Erin was given Phillip's portrait of her as a young woman, and that portrait still hangs above our mantelpiece alongside his portrait of Wilma as a young woman, which she left to me. The only time they left our mantelpiece was when they were featured in a retrospective exhibit of their work at a museum in New York, but the house felt strangely empty when they were gone. Erin's family was furious at the changes in the new will. They threatened to fight it with every resource at their disposal. They tried every dirty trick they could think of, questioning Wilma's mental capacity in the months before her death, fighting the legality of the land trust, and trying to impugn our characters implying that we were gold diggers who wormed our way into Wilma's life to steal the family inheritance. In the end, though, the family's lawyers were no match for Brantford and his firm. When none of their ploys worked, Erin's family and the McDougals turned on each other, and the ensuing lawsuits are still ongoing to this day. I would love to say that that was the end of the McDougals, or that Erin's family came around in the end. Unfortunately, they are still just as terrible as ever. But at least their arrogance and corruption are now far enough away that we can safely ignore them. On a similar note, my mother is still absent from our lives. I don't honestly know if she is even still alive, although I assume that someone would have tried to find her next of kin if she had died. Sometimes, I am charitable and hope that she managed to face her demons and turn what's left of her life around. But most of the time, I am just glad that she is no longer able to hurt the people I love. After things settled down, Alison finished her schooling and became a nurse practitioner, as she had always dreamed of. In her last year of study, while she was doing a clinical practicum at a hospital in Detroit, she met a lovely internist who fell madly in love with her. Luckily for him, his feelings were reciprocated, and they are now married and living in Grand Rapids. They split their holidays between our family and her husband's family in Detroit, and they stay with us for a few weeks each summer. Their son is as thick as thieves with our daughter, and their imagination carries them through endless adventures together. Sharon was successful in her ambition to leave the peninsula and see more of the world. She finished her undergraduate degree in creative writing in Chicago before setting out to see the world, and she is still out there wandering. But she sends us lots of pictures when she gets the chance, and recently, Erin noticed that many of her pictures have the same very attractive woman smiling in the background. I think it was probably a coincidence, but Erin thinks otherwise. I sure hope Erin's right. There is nothing I want more than for my family to find love and happiness. When the spirit moves her to come home to us (with or without her friend), she will be very welcome. Mary spent months grieving her loss, but rather than turning inward, she channeled her emotions into a triptych of paintings that firmly established her as an upcoming talent in the world of art. She lived with us for several years until James proposed, at which point they moved into one of the cottages owned by the trust. Unfortunately, James' family found out that he told Wilma about their plans, and they disowned him. He had a few tough years, but Mary helped him through, and when he turned eighteen, I took him on as an apprentice. He now runs one of my crews. I used to worry that he loved Mary more than she loved him and that the imbalance would lead to heartache. My worries were put to rest when she painted her first portrait. James was her subject, and I have never seen a painting more suffused with love and desire. A few years later, a collector offered her an eye-watering amount of money for it, but she politely declined. As for Lane, well who knows what he will do with his life, but he is carrying a 4.0 GPA, and the world is his oyster. He was sure impressed by the lawyers who rained hellfire down on the McDougals, though, so I suspect that he might be leaning that way in the future. He is also building quite a following as a DJ, combining classics from the 40's and 50's with new beats. He recently started dating a new girl, and she is a real sweetheart. We haven't told her about the day that he met Erin for the first time; yet. But trust me, that time will come. But until it does, Lane is more than happy to keep up with his chores and help out around the house. But what he loves more than anything is to carry his rod out to the end of the dock and fish, while the wind off the lake plays through his hair. And then there is Erin and me. I have to say that things have worked out pretty well for us, in the end. It took less than a year for me to make use of Wilma's last gifts, and Erin and I were married the next summer in the new park down by the dock. Wilma left her house and a few acres of land to Erin, separate from the land trust, and we spent several years fixing it up and expanding it so that my brother and sisters know that there is always a place for them if they need it; for a day, a week, or a lifetime. I am still not the best at taking orders or following instructions; but gentle requests from the woman that I love, sealed with a kiss on my cheek? It turns out that I am more than fine with those. And I am still not always sure what a beautiful doctor sees in a plumber like me. But rather than let my insecurity get the better of me, I have learned to accept my good fortune with a smile. One tradition that we've adopted as our own is that we make time to dance together every Friday night. If we have guests, or family who are home, they know that they will be joining us as well; Wilma's 'no wallflowers' rule is still in full effect. Now that she is old enough, I am teaching our daughter to dance, and her favorite thing in the world is to twirl around the living room in her mommy and daddy's arms. Some nights, when it's just the three of us and our daughter has gone to bed, we let the soft crackle of Wilma's old 45s take us back. We dance together with the lights down low, the music threading through the quiet night like a whisper from the past. And when the music fades, we hold each other close and listen to the voices of those we have loved, as they linger in the wind off the lake. Based on a post by CleverGenericName, in 4 parts, for Literotica.

Most of you will remember the story of Milwaukee County Circuit Court Judge Hannah Dugan, who was caught on video trying to help an illegal escape from federal custody when agents showed up at the courthouse to nab Eduardo Flores-Ruiz. Well, she has been found guilty of the felony charge of obstructing, but not guilty of the misdemeanor charge of concealing, by a jury, following a four-day trial. If you will recall, Dugan was arrested by the FBI back in April, accused of helping illegal alien migrant named Eduardo Flores-Ruiz evade arrest by ICE.There is an ongoing debate between the ideas of American Credoism and American Heritage Doctrine. As divided as we are right now, it is not surprising, but sadly, the debate itself misses the point of what it means to be an American. Charlie Kirk's assassination has appalled many, shocked very few, and was even welcomed and openly cheered by many leftists who are either anti-Christian or just anti-American. A few things are certain: the political left (even those outside of the United States) have worked hard besmirch Charlie's reputation and celebrate his death, going so far as to make a mocking "shot-to-the-neck" gesture on viral videos and on American streets. The left has taken Charlie's words out of context over and over again to claim that he was racist, misogynistic, or even a "Christian Nationalist" Cult leader. (All of which is untrue, but to the atheistic left, I am sure proclaiming the Gospels appears that way.)It is also clear that Charlie has had a lasting impression on both the American Conservative movement and a reemergence of Christianity. He did this by going out and interacting directly with young people, particularly college students. He spoke to them with respect while anchoring his statement with historical accuracy and Gospel truths. He inspired college conservatives to stand their ground, and he changed some minds by doing nothing more than inviting people to challenge for themselves the worldview that was being pushed down on them.While there are several other things that can be said about the martyrdom of Charlie Kirk, one of the most important (and perhaps saddest) is that the political left murdered Charlie Kirk, not with a single bullet, but with years of hatred, slander, and moral corruption that made his assassination inevitable. Drew Thomas Allen, a writer, political commentator, and publicist whose client list includes some of the most influential conservative voices in America (including Charlie Kirk), known nationally as "the Millennial Minister of Truth" via hosting The Drew Allen Show, and author of America's Last Stand and his latest, For Christ and Country: The Martyrdom of Charlie Kirk, joins me to discuss how Kirk's death was not an isolated act of violence but the culmination of a toxic political movement has gone mainstream.Becky Noble, journalist at Red State and her own Substack, Gumshoe Politics, joins me to discuss "neopronouns" and "xeopronouns," General Motors shifting toward a more "America First" mentality, and the Brown University shooting. (Plus more if time allows.)Drew Thomas AllenThe Drew Allen ShowFor Christ and Country: The Martyrdom of Charlie KirkAmerica's Last Stand: Will You Vote to Save or Destroy America in 2024?Becky Noble at Red StateGumshoe PoliticsBecome a supporter of Tapp into the Truth: https://www.spreaker.com/podcast/tapp-into-the-truth--556114/support Tapp into the Truth on Rumble. Follow, watch the older shows, and join the live streams.“Remember Pop Rocks? Now, imagine they gave you superpowers.” Please let me introduce you to Energy Rocks! Born from the grit and ambition of a competitive athlete who wanted a better, cleaner way to fuel the body and mind, without the hassle of mixing powders, messy bottles, or caffeine crashes. Energy Rocks is a reimagining of energy into something fun, functional, and fantastically effective. A delicious popping candy energy supplement that delivers a rapid boost of clean energy and focus — anytime, anywhere. No water. No mixing. No bulky bottles. 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Michigan Weather and Women: Part 4 Finding real love, at last. Based on a post by CleverGenericName, in 4 parts. Listen to the Podcast at Connected. Driving home the next day felt like waking up from some kind of dream until I pulled into our driveway and Munchkin came running out to greet me. As I was getting out to reassure him that he hadn't been abandoned, the reality of my life settled right back in. I went inside, and Lane and Mary grunted their hellos without looking up. Ah, home. I texted Erin that I made it back safely, and she replied almost immediately saying what a great night she had, and how much she missed me already. It was going to be a long three weeks until she rotated back to the hospital in Petoskey. Luckily, life was as busy as always, and time flew by. For the first time since I was a child, I could honestly say that I was happy. My happiness lasted until the day before Erin was scheduled to return. I got my first inkling that something might be wrong when I called to see if Wilma wanted me to pick up any groceries for her from town. She didn't answer, which was strange, and the call went to voicemail. Even if she was napping, she was a very light sleeper and would normally answer by the third ring. I had a bad feeling in the pit of my stomach, so I went straight to Wilma's to make sure she was alright. Everything seemed fine when I pulled into the yard, but there was no answer when I knocked on her door. I tried again, but there was nothing but an eerie silence. Fearing the worst, I grabbed the spare key from its hiding place and went inside. I called Wilma's name and, hearing no reply, went quickly through the house trying to find her. When I got to her bedroom, I could hear a low moaning sound from the attached washroom. I ran in and found Wilma collapsed by the bathtub. She had slipped and hit her head, injuring her hip and arm in the process. She didn't have her phone with her when she fell and had been unable to move, so who knows how long she had been lying there. I called 911 for an ambulance and then called Erin and suggested that she meet us at the hospital. It took forever for the paramedics to arrive, and longer still to get Wilma loaded into the ambulance. By the time I got to the hospital, she was already being triaged by their emergency team. I took a few minutes while I waited for an update on Wilma's condition to call the rest of the family and give them the news. Alison came directly to the hospital after class, and Sharon brought Mary and Lane as soon as they got home from school. Erin arrived a few hours later and broke down when she saw me. Finally, just after nine, the doctors gave Erin an update. Wilma was in rough shape; she was badly dehydrated and had a moderate concussion, a fractured wrist, and a bone bruise on her hip. It would take her weeks to recover in the hospital. The good news was that she would make a recovery, given enough time and support. Erin and Mary decided to stay with Wilma in the hospital while Sharon dropped Alison at her dorm and drove Lane back to the house. By midnight, Mary had nodded off in a chair in the corner of Wilma's room, while I waited outside with Erin. "You should go home, Davis. There's nothing else you can do tonight. Thank God, you found her; I am not sure what I would have done if you hadn't. I already lost Grampy; I am not ready to lose Gran as well. They are all I have." I wrapped her in my arms and pulled her close. "You have me, now, too. And the girls. And you know Lane would do anything for you, you just need to ask. I was serious about what I said in Grand Rapids, Erin. I love you." Erin pulled me closer but didn't reply. The following week was a rollercoaster of emotions. Wilma was improving far quicker than the doctors had anticipated, but she would still be in rehab for at least another two weeks. It was impossible to hide Wilma's accident from the rest of the family, and they descended on the hospital like vultures; or, more accurately, their lawyers descended on the hospital while, for the most part, they stayed far away where it was warm. The one exception was Erin's stepfather, who flew in the next day. "For Christ's sake, Erin. Haven't you done enough harm as it is? Do you want your Gran to die alone on the floor of that dingy old shack of hers? It's time for her to move into a care facility that can look after her. Be reasonable!" When he failed to persuade Erin to act on his behalf, his attorneys requested an emergency court order, alleging that Wilma lacked the capacity to make her own medical decisions, that Erin was not acting in her best interests, and that one of Wilma's children should be appointed as her legal guardian. Wilma was furious when she learned of his actions, but there was little she could do to stop him until she was discharged from the hospital. Both sides knew that her doctor's recommendation would hold a lot of weight with the judge, and it was not good news for Wilma when it came. "If Mrs. Anderson is to return home, she will require around-the-clock care and company. If such care can't be arranged, then I recommend that she be placed in a long-term assisted-living facility that can treat any lingering effects from her fall, and from her late-stage cancer." Erin took the news like a physical blow, and she staggered backward to a chair. We didn't have the resources for 24-hour nursing, and it would be impossible to arrange it with such short notice even if we did. "I'm sorry, Davis. I need to be alone for a while to think." She left without looking back or saying goodbye to Wilma, and I just let her go. I wanted to ease her pain, but I knew that there was nothing I could do. She had lost, and her family had won. I was despondent as I made my way towards the exit, so much so that I nearly ran into Alison who was finishing up her shift at the hospital. "You look terrible, Brother, what happened? Is Wilma alright?" I explained to her about the doctor's recommendation and Erin's reaction. "No one has had the heart to tell Wilma, yet. She's recovered from the fall, but this news is going to kill her." Alison looked at me for a minute, before her mouth quirked upwards in a smile. "I'll do it." "What do you mean? "I'll do it. I'll look after Wilma. I am wrapping up my clinical practicum tomorrow, and I was planning on working this summer. I will look after Wilma instead. Mary can move in with us as well, and I can teach her what she needs to know to care for her when I'm not there. Once her school year is done in June, she and I can spell each other off, and I can still pick up some shifts here and there." It was an amazing offer, but I couldn't let her do it. "Alison, I can't ask you to give up your job for the summer. You need that money for your living expenses at school." "You're not asking; I'm offering. And since you've paid for my tuition so far, I am debt-free and can take out a loan to cover my last term." "I didn't cover the tuition, it was your;" "Davis. Really? Our mother, who never met a five-dollar bill she couldn't snort or inject, left me a college fund? Please. I am not an idiot. I love you, Big Brother, and I love what you have done for me and the others, but it's my time to step up now as well. Let me do this." I felt a heaviness lift from my chest as I hugged Alison and lifted her off her feet. I tried to reach Erin to let her know about Alison's offer, but I drove to her apartment, and she wasn't there, and she must have turned her phone off. I figured she must have gone to Wilma's, so I headed that way. I pulled in just as the sun was setting and found her SUV parked in the laneway, crosshatched by the lengthening shadows of the trees. I parked and saw a lone figure at the end of the dock, still wearing her scrubs. I could see whitecaps on the waves as they smashed into the dock, and I knew she must be freezing, so I grabbed my jacket out of the back of the truck and went to join her. The footing was treacherous, with patches of ice hidden by the gloom and spray, but I made my way carefully to Erin and wrapped my jacket around her shoulders. She closed her eyes and leaned back against me. "Am I doing the right thing, Davis? Gran could have died. She would have died if not for you. Can we risk that happening again? Am I just holding on to the past?" When she was finished, Erin lapsed into silence. "You are doing what Wilma asked you to do. I know your stepfather says that she isn't mentally competent, but I tell you, if she's not mentally competent then none of us are." "But it doesn't make a difference anymore. You heard what the doctor said, and I can't go against her recommendation." "You don't have to, Erin. Alison has offered to move in with Wilma to look after her, and she will teach Mary to look after her as well. Between the two of them, Wilma can stay in the house until the fall, at least, and then we can see." Erin turned towards me in her excitement but lost her footing on the slippery dock and fell backward into the water, pulling me with her. Now, in the summer, that kind of accident might be cause for some laughter and an embarrassing story around the dinner table. In late April, however, spending any time in the frigid waters of Lake Michigan could rapidly prove fatal. The shock from the cold when Erin hit the water caused her to gasp involuntarily, and she took in a mouthful. I had a half-second longer to prepare myself and managed to keep my mouth closed as I submerged, but I could immediately feel the cold in my extremities. The ladder that would normally have been at the end of the dock had been taken out for the winter, so we had no choice but to make for shore. Time compressed as I struggled to pull us through the water while Erin coughed and vomited. Finally, we dragged ourselves onto the shore, wet and shivering. I felt clumsy and weak from the cold, and my clothes felt like they weighed a hundred pounds, but I wrapped my arm around Erin's waist, and we started stumbling toward the house. By the time we got there, we were both shivering uncontrollably and my hands were numb from the cold. I knew we needed to get warm, but it was like my brain was in a fog and I couldn't get my limbs to move the way they were supposed to. So, I did the first thing that came to mind, and started feeding paper and kindling into the fireplace, while Erin went to the linen closet and grabbed a stack of towels. She stripped off her wet scrubs while I got the fire started, and then she helped me get undressed as well. When I felt a little feeling return to my fingers, I fed a larger log onto the fire and then went and got a large comforter which I wrapped around us as we shivered in front of the fire. Eventually, our shivering subsided as our bodies warmed up, and Erin laid her head back against my chest. "I'm not ready for her to go. I'm not ready to be all alone again." "You're not alone anymore; not unless you want to be. I love you, Erin." I felt her relax back against me. "I love you too, Davis, and I'm sorry." "For what?" "For pulling you into the lake like a dumbass; fuck, that was cold." Chapter 6. Wilma's family insisted on taking their emergency petition to court, over Wilma's continued objections, but once the judge learned that Alison, a trained nurse, was going to be staying with her, their decision was an easy one. And let me tell you, Wilma's mind was still sharp as ever, and she made it clear both to her doctors and, eventually, to her family and the judge, that she wanted to go home. Erin's stepfather was beside himself with anger after they lost the hearing. "Why do you insist on delaying the inevitable like this? Wilma is dying. We know it, she knows it, the doctors know it. You're the only one who won't accept it. She would get better care in a facility with real nurses here in town, rather than relying on a student, a little girl, and whatever time you can give her at home. The next time she has a crisis maybe we won't get so lucky, and it will be on your head." Outwardly, Erin looked as smooth and unbothered as glass as her stepfather screamed at her, but her hand was squeezing mine so hard that I thought she might break a bone. Luckily, before I could say anything to make matters worse, Wilma intervened. "What is it that makes you so damn sure that you know what's best for everyone else? You're right, I'm dying. There is nothing that anyone can do about that. If I happen to fall again and speed the process along, so be it. But don't you dare pretend that you care one iota about my health or happiness, or your stepdaughter's happiness for that matter. The only thing you care about is getting your wife's inheritance faster. Is your business doing so badly that you can't wait until I die? It seemed like she had scored a direct hit, as his face turned solid red as he started to stammer out a response, but she dismissed him before he could even begin. "Now go away and leave us in peace. You will be back here for my funeral soon enough, and no one wants you hovering around, hoping to speed it up." A week later, Wilma was released from the hospital, and we brought her back home. Alison moved in right away, along with Munchkin, and Mary soon followed. On most days, James would come by to pick Mary up for school and then drop her back afterward. Alison stayed with Wilma during the day, and Mary covered most of the evenings. Erin came by to help whenever she could, and I did my best to keep them stocked with supplies. It wasn't perfect, but it worked and, more importantly, it made Wilma happy. She didn't talk much about her cancer, but it was clear that it was getting worse. Mary noticed that she was eating less and resting more and that she had begun to take her pain pills in the morning as well as in the evening before she went to bed. Wilma was still adamant that she wanted to stay in her home, however, and continued to teach Mary all she could about art and life. In early June, I had stopped by to visit Wilma and the girls late in the afternoon and I was still there when James dropped Mary off from school. He escorted her into the house but then stood awkwardly in the entranceway rather than leaving. "Mr. Crawford, could we talk for a minute, if you have the time?" I shook my head in amusement. No matter how many times I told him to just call me Davis, Mr. Crawford, I remained. "Sure, I was just finishing up with Wilma," I replied as I gave Wilma a gentle hug. She felt more like a bird at that point than a person, just skin hanging on fragile bones held together by her indomitable will. James looked worried as we went outside. "This may not be any of my business, but yesterday, when I got home from school, Calum and my dad were on a conference call with some officials from the county and Wilma's son and one of her granddaughters, the lawyer. I didn't mean to eavesdrop or anything, but they were on speaker, and it was loud enough that I could hear them in the kitchen. "They were saying that when Wilma dies, her estate is being divided up equally amongst all of the children and grandchildren, but there is a part of the will that states that the land by the lake can't be sold or developed. From the sounds of it, however, once Wilma is gone, the county is going to seize that land, using eminent domain, to create a public boat launch, since Wilma's dock is the only four-season dock for at least ten miles in either direction. They will fix it up and then sell the rest of the land to the McDougals for development. "So, Wilma's family will get their money when the county forces the sale, and the McDougals will get their land. The only person left who might make a fuss would be Erin, but they figure she will fall in line once she sees the big fat check from the county." Listening to James' story made my blood boil. I hated the kinds of rich pricks who used their money and their purchased politicians to run roughshod over the rest of us. I just wasn't sure if there was anything that we could do to stop them. I thanked James for the heads up and went to speak with Wilma once he left. I expected Wilma to be as filled with rage at her family's treachery as I was, but she seemed remarkably calm about the whole thing. "Thank you for sharing this with me and thank James for his candor. He must have been deeply conflicted between his loyalty to his family, and his desire to do the right thing. Now, as to what we are going to do about this, we are going to do nothing. I don't want you to mention this to Erin or Mary, it will just worry them and make them upset. And you have more important things to do than to rage against a bunch of duplicitous assholes. Leave this one with me. "Now, why don't you go outside, take that shirt off, and start chopping some wood or something equally manly? Erin will be here soon, and you know how she likes to see you when you have worked up a sweat." I didn't know exactly what Wilma had planned, but for the next few days, she spent a lot of time on the phone. Towards the end of June, a very well-dressed older man in a tailored suit was leaving her house just as I was pulling in. It was clear that he had been there before since Munchkin ignored him and came over to give me an enthusiastic greeting instead. The man gave me a friendly smile as he put his briefcase in his top-of-the-line Lexus SUV before walking over to introduce himself. "Brantford Sage," he said holding out his hand. "You must be Mr. Crawford. Wilma has told me a lot about you. With everything she said, I was kind of expecting you to be seven feet tall and wearing a cape." I laughed at the image. "It's nice that she thinks so highly of me, but she gives me too much credit. And please call me Davis." "Well, Davis, and please call me Brantford, I have known Wilma for more years than you have been alive, and I have never heard her talk about anyone the way that she talks about you, except for Phillip, of course. And we all know how she felt about Phillip." I knew that it was none of my business why Mr. Sage was visiting Wilma, but my desire to protect her overrode any hesitation on my part about speaking out. "I am sorry if it's rude of me to ask, Mr. Sage, but what is your business here with Wilma? As you may know, her own family, along with a local family of some prominence, have been waging a campaign to get Wilma to sell this land. You are not here on their behalf, are you?" "I can assure you, Davis, that I am only here as a favor to Wilma. I normally split my time between our offices in Detroit, New York, and London, but when Wilma calls, I make it a priority to answer. I am sorry that I can't say more about my business here, attorney-client privilege, but you can ask her yourself if you would like." "It's all good. Wilma is still sharp as a tack, and even if she has lost a step or two, she is still twice as smart and four times as wise as I will ever be." "Well, I should be going. But sadly, I am sure I will see you again, soon enough." By the end of the summer, it was clear that Wilma's adventures were almost done. When she worked with Mary, she would often fall asleep in the comfortable chair in the corner. She had never had a large appetite, but recently, it had dwindled almost to nothing. Erin was very worried and suggested that it was time to move her Gran into hospice, but Wilma wouldn't hear of it. "This house has been my home for more than 60 years; I am not going to leave it now. It would miss me too much, and I can't have my home pining away over me. There is nothing more depressing than a sad home." Even Munchkin, the dog with boundless energy, became more subdued and often sat a quiet watch over Wilma while she slept. Finally, on the last Sunday of August, I got the call I had been dreading. I could hear Mary's voice on the other end of the line, holding back tears. "Gran says she's too tired and it's time to stop fighting. She told me to call you and Erin, and ask you to come;" I could hear the sobs building in her as she spoke, "to say goodbye." "Is James there with you, Mary?" "I called him. He's on his way." "I will call Erin and then go and pick her up. She won't be in any condition to drive." I figured the odds of there being a speed trap on the highway to Petoskey before 7 AM on a Sunday were slim to none, so I made it to Erin's apartment in record time. She must have been watching for me out of her window, as she threw herself into my arms before I was fully out of the truck. "I am so sorry, Honey," was all I could say, and I just held her in silence until the waves of grief that wracked her body had subsided. "We should get going," I said, not knowing what else to say. Maybe I should have told her that "Everything would be alright," but I suspected that it would be a while before that was true. But that was okay. People grieve in their own time. Erin held my hand tightly as we started the drive to Wilma's. "Why don't you tell me some of your favorite memories with your Gran and Grampy?" Erin remained silent for a few minutes, but once she started talking, the floodgates opened wide. She told me about the first time that her parents dropped her at the airport when she was only seven. How scared she was of these strange older people she didn't know. Phillip had seen her fear, and rather than trying to comfort her; how do you comfort a child whose parents have abandoned them; he had taken her for a long walk down by the lake. She remembered the sound of the wind blowing off the lake, as Phillip told her stories about their past. She remembered the summers she spent with Gran and Grampy as a teen. By that point, she had grown into a beautiful young woman, and her parents wanted to show her off to their important friends in Europe and places further afield. But she had already chosen to spend her time with the people that she loved. She spoke of coming to see them when she was in college. Of the awful year that Phillip got sick, and her grief at his passing. She said that her parents came to Good Hart for the funeral, but it felt like she and Gran were the only people to truly grieve his loss. She fell silent as we pulled into Wilma's laneway. "Go and see your Gran. Let me know what you need, Honey. I am here for you." Despite her grief, Erin looked at me as she took my hand. "What about you? What do you need, Davis? You love her too." "People show their love in different ways. I never really got the chance to give or receive love as a child, at least not in the way that most of us think of it. But being with you has made me realize something important about myself; I take care of the people I love. So, let me take care of you, Mary, and Wilma, one final time." By that point, Mary and Munchkin had come outside. Mary's eyes were red, and you could see the tracks that her tears had left on her cheeks. I got out of the truck and just held her for a minute. Erin came up behind me and enveloped her as well. Munchkin, mourning in his own way, stood watch for us, keeping us safe as we grieved. "Mary, you don't have to be here for the end if it's too hard. You can say goodbye, then take the truck and go and meet James. We can let you know when it's over." She just shook her head. "Where is she?" Mary led us into the living room. The wisp that remained of Wilma was in the comfortable chair by the fire. She had been a very small woman when we met less than a year before, but now she looked almost ethereal. Like the wind could slip right through her collecting her stories as it passed. She beckoned me over with one of her curled hands. "Davis, I am glad that you're here. I know I am a greedy old biddy, but I have three favors to ask, and I don't have a lot of time left to do the asking." "Of course, Wilma. You know I would do anything for you and Erin." She closed her eyes for a moment to collect her thoughts. "The first favor is that I need some time alone with my girls. I am sure James will be here in a minute; he is a good boy, don't hold those assholes in his family against him. He loves our Mary. Go outside, and when he arrives, I want you to go down to the lake and set up the five Adirondack chairs, so they are all together and facing out over the water. Then come back up to me." "Of course, Wilma." I went outside and sat on the front steps, scratching Munchkin's ears as I waited. James pulled up less than ten minutes later and I explained what had happened, and Wilma's request. When we were finished at the lake, we walked back up to the house, with Munchkin following quietly on our heels. We let ourselves in and saw Wilma, Erin, and Mary pulled together in an embrace. I was hesitant to interrupt, but Wilma saw us and called us over. "There's your big, strong men. Girls, could you get some of the outdoor blankets for James to carry down to the lake for us? And Davis, my second favor is for you to carry me down to the lake one last time. Would the rest of you give us a few minutes before you follow?" I picked Wilma up from the chair and wrapped her in my arms. She felt almost weightless, but I saw hints of her mischievous smile as we started walking. "You know, the last time a man carried me like this, the journey ended very differently." I couldn't help but smile, even at the end Wilma was still quick with the teasing and innuendo. "I bet you wish it was that other man carrying you now," I joked in return, but Wilma just rested her head against my chest. "No. No, I don't, Davis. I will see that other man soon enough. I am well content to be here with you. I am so proud of you. You are such a good and faithful man. It is a lot to ask of you, but for my third favor, will you look after my girls when I am gone?" By that point, we had reached the shore, and I set Wilma down in the middle chair of the five. "You don't need to ask, Wilma. Of course, I will look after them. Because you asked it of me, and because I love them just like you do." Wilma smiled and reached out to take my hand while she pressed three small objects into my palm. I looked down and saw that she had removed her engagement and wedding rings and given them to me. They were joined by an almost identical wedding band that must have belonged to Phillip before he passed. "You will know when the time is right for these. I would have liked to have been there to see it, though. Through these rings, maybe Phillip and I can continue to be a small part of your love for each other, even once we're gone." James and the girls had started down the path to the lake and would reach us in a minute. Before they arrived, Wilma gave me a final serious look. "All hell is going to break loose when they read my will after the funeral. Be there for Erin, please. The mistakes I made with my children are all my fault, but Erin will be left to bear that weight for a little while longer once I'm gone. It would mean a lot to a dying woman to know that she won't have to carry that weight alone." "I'll share that weight with her, for as long as she needs. For as long as she will let me." Wilma patted my hand. "That's good. I love you, Davis, but I think it's time." Mary and Erin arrived with James, and they made sure that Wilma was bundled in warm blankets as she looked out over the lake. Mary and Erin sat on either side of her and held her hands, while James and I sat at the ends. Munchkin settled against Wilma's feet, to keep them warm. After a while, Wilma started talking. She told stories about her life with Phillip; how they met, when they first came to this place, building a home, and raising their family. She spoke of their success as artists, and their failures as parents. She spoke of her regrets but also about her deep love for Erin and Mary, and how much she appreciated what they had done for her. She paused for a moment as the wind began to pick up, but we heard her last words before the wind carried the rest away. "You are all artists, and you are all worthy of love." She fell silent, and we sat for a long while listening to the wind off the lake. Epilogue. As always, Wilma was right. The reading of her will did indeed set off a firestorm, but she had made sure that we were ready for it. Do you remember Mr. Sage, that man in the suit who came to visit Wilma not too long before she passed? It turns out that he wasn't just an old friend, he was also a named partner at the largest law firm in the state and one of the most powerful firms in the country. It seems that Phillip didn't just paint portraits for the richest family in the state (you would recognize their name from the hospitals, museums, and other cultural institutions where it is featured prominently), but he also became a close family friend. You would never have known it, though, since Phillip refused to even acknowledge their friendship in public so that he didn't inadvertently trade on their name. Mr. Sage was also a good friend of that family and, over the years, became close with Wilma and Phillip, as well. After James told Wilma his story, she called those old family friends and, for the first time in their long friendship, asked for their help. She would never have done so for her own benefit, but she couldn't bear to think that Phillip's legacy would be lost because of the greed and treachery of his children. Within a day, Mr. Sage was working on a solution to Wilma's problem, and everything was signed and sealed well before Wilma passed on. The day of the reading of the will would have been comic if it hadn't also been so tragic. In the weeks after Wilma's death, her remaining children and grandchildren had gathered to express their deep sadness at her passing. Many black outfits were worn, and many sad faces were made. Not surprisingly, the entire McDougal family also showed up both to the funeral and to the smaller gathering at Wilma's house afterward. James stood with Mary, his arm around her shoulder, both to comfort her and to protect her from his own family, as best he could. The rest of the McDougal clan stood with Wilma's family and made sure to avail themselves of the free wine and hors d'oeuvres. As per her wishes, Wilma was cremated, and her ashes were scattered from the deck behind her house so that the wind could carry them towards the lake. Again, as per her wishes, the will was read immediately thereafter. The first surprise of the day came when Mr. Sage, who everyone thought was there merely to express his condolences at Wilma's passing, informed the family lawyers that the will in their possession had been revoked earlier that year. Both Wilma's family and their lawyers began to protest until the man formally introduced himself as a named partner at Sage, Bentley, and Carstairs, and as the new executor of Wilma's estate. The second surprise was the size and extent of that estate. The property by the lake was considerably larger than anyone had known and included a number of additional houses and cottages that Wilma and Phillip had acquired over the years. Unlike the previous will, however, that had left an equal share of the land to each of Wilma's descendants, the new one protected the entire property, in perpetuity, as part of a land trust that was established for the benefit and use of artists, local residents and even the Fudgies, when summer came to the lower peninsula. As part of the land trust, the dock was to be extended and reinforced and a public boat landing and park were to be built and maintained on the land, again, in perpetuity. Erin and I were named as trustees of the land trust, along with Mr. Sage and Mary, when she came of age. Given Michigan's strict laws around the use of eminent domain for private gain, there was no chance that the McDougals and the county would be able to move forward with their plans to seize the land. The third and final surprise was that Wilma and Phillip had done much better with the sale of their art and with their investments over the years than anyone had thought or expected. In addition to the property that was now in the trust, they had amassed a fortune in the low eight figures. Most of that money was left to manage the land trust, but a not inconsiderable amount was set aside to fund the college education of my brother and sisters and to pay off Erin's considerable student debt from medical school. The will also stipulated that the estate would pay for any costs that Wilma's family had incurred to attend the funeral (with receipts, of course.) Wilma's paintings were left to the public gallery in Grand Rapids and galleries further afield, with a few notable exceptions. Mary was given three paintings of her choice from the collection, that weren't otherwise named in the will. After much thought and consideration, she chose both the first and last works that Wilma had painted, both of which had been hanging in the living room, along with a small study of the house that Wilma kept in her bedroom beside a picture of Phillip and her on their wedding day. Erin was given Phillip's portrait of her as a young woman, and that portrait still hangs above our mantelpiece alongside his portrait of Wilma as a young woman, which she left to me. The only time they left our mantelpiece was when they were featured in a retrospective exhibit of their work at a museum in New York, but the house felt strangely empty when they were gone. Erin's family was furious at the changes in the new will. They threatened to fight it with every resource at their disposal. They tried every dirty trick they could think of, questioning Wilma's mental capacity in the months before her death, fighting the legality of the land trust, and trying to impugn our characters implying that we were gold diggers who wormed our way into Wilma's life to steal the family inheritance. In the end, though, the family's lawyers were no match for Brantford and his firm. When none of their ploys worked, Erin's family and the McDougals turned on each other, and the ensuing lawsuits are still ongoing to this day. I would love to say that that was the end of the McDougals, or that Erin's family came around in the end. Unfortunately, they are still just as terrible as ever. But at least their arrogance and corruption are now far enough away that we can safely ignore them. On a similar note, my mother is still absent from our lives. I don't honestly know if she is even still alive, although I assume that someone would have tried to find her next of kin if she had died. Sometimes, I am charitable and hope that she managed to face her demons and turn what's left of her life around. But most of the time, I am just glad that she is no longer able to hurt the people I love. After things settled down, Alison finished her schooling and became a nurse practitioner, as she had always dreamed of. In her last year of study, while she was doing a clinical practicum at a hospital in Detroit, she met a lovely internist who fell madly in love with her. Luckily for him, his feelings were reciprocated, and they are now married and living in Grand Rapids. They split their holidays between our family and her husband's family in Detroit, and they stay with us for a few weeks each summer. Their son is as thick as thieves with our daughter, and their imagination carries them through endless adventures together. Sharon was successful in her ambition to leave the peninsula and see more of the world. She finished her undergraduate degree in creative writing in Chicago before setting out to see the world, and she is still out there wandering. But she sends us lots of pictures when she gets the chance, and recently, Erin noticed that many of her pictures have the same very attractive woman smiling in the background. I think it was probably a coincidence, but Erin thinks otherwise. I sure hope Erin's right. There is nothing I want more than for my family to find love and happiness. When the spirit moves her to come home to us (with or without her friend), she will be very welcome. Mary spent months grieving her loss, but rather than turning inward, she channeled her emotions into a triptych of paintings that firmly established her as an upcoming talent in the world of art. She lived with us for several years until James proposed, at which point they moved into one of the cottages owned by the trust. Unfortunately, James' family found out that he told Wilma about their plans, and they disowned him. He had a few tough years, but Mary helped him through, and when he turned eighteen, I took him on as an apprentice. He now runs one of my crews. I used to worry that he loved Mary more than she loved him and that the imbalance would lead to heartache. My worries were put to rest when she painted her first portrait. James was her subject, and I have never seen a painting more suffused with love and desire. A few years later, a collector offered her an eye-watering amount of money for it, but she politely declined. As for Lane, well who knows what he will do with his life, but he is carrying a 4.0 GPA, and the world is his oyster. He was sure impressed by the lawyers who rained hellfire down on the McDougals, though, so I suspect that he might be leaning that way in the future. He is also building quite a following as a DJ, combining classics from the 40's and 50's with new beats. He recently started dating a new girl, and she is a real sweetheart. We haven't told her about the day that he met Erin for the first time; yet. But trust me, that time will come. But until it does, Lane is more than happy to keep up with his chores and help out around the house. But what he loves more than anything is to carry his rod out to the end of the dock and fish, while the wind off the lake plays through his hair. And then there is Erin and me. I have to say that things have worked out pretty well for us, in the end. It took less than a year for me to make use of Wilma's last gifts, and Erin and I were married the next summer in the new park down by the dock. Wilma left her house and a few acres of land to Erin, separate from the land trust, and we spent several years fixing it up and expanding it so that my brother and sisters know that there is always a place for them if they need it; for a day, a week, or a lifetime. I am still not the best at taking orders or following instructions; but gentle requests from the woman that I love, sealed with a kiss on my cheek? It turns out that I am more than fine with those. And I am still not always sure what a beautiful doctor sees in a plumber like me. But rather than let my insecurity get the better of me, I have learned to accept my good fortune with a smile. One tradition that we've adopted as our own is that we make time to dance together every Friday night. If we have guests, or family who are home, they know that they will be joining us as well; Wilma's 'no wallflowers' rule is still in full effect. Now that she is old enough, I am teaching our daughter to dance, and her favorite thing in the world is to twirl around the living room in her mommy and daddy's arms. Some nights, when it's just the three of us and our daughter has gone to bed, we let the soft crackle of Wilma's old 45s take us back. We dance together with the lights down low, the music threading through the quiet night like a whisper from the past. And when the music fades, we hold each other close and listen to the voices of those we have loved, as they linger in the wind off the lake. Based on a post by CleverGenericName, in 4 parts, for Literotica.

The spineless Republicans stab us in the back again! PLUS, Drew Allen, West Coast VP of Publius PR and author of the new book For Christ and Country: The Martyrdom of Charlie Kirk, recalls where he was when Charlie was assassinated, all the lives Charlie has touched after his death, and how his untimely passing has encouraged him to be a more courageous Christian. And Shaun talks to Julian Hagmann, Chief Operating Officer of Caring Professionals Inc, about New York's biggest scam no one is talking about - the rigged Medicaid system that favors the SEIU to the tune of $11 billion. See omnystudio.com/listener for privacy information.

Drew Allen, conservative columnist and author of “For Christ and Country: The Martyrdom of Charlie Kirk,” examines how Charlie Kirk's life and death reflect a deeper cultural and spiritual crisis in America today.

The Rich Zeoli Show- Hour 3: 5:00pm- Drew Allen—VP of client development at Publius PR and the Editor of the Publius National Post. He is also the host of 'The Drew Allen Show' podcast—joins The Rich Zeoli Show to discuss his latest book, “For Christ and Country: the Martyrdom of Charlie Kirk,” which is available on December 10th. 5:25pm- In a video posted to social media, Rep. Shri Thanedar (D-MI) announced he will file articles of impeachment against Secretary of War Pete Hegseth over his targeted strikes on narco-terrorists. 5:30pm- Evan Rama & Param Patel—Co-Founders of Kupid Dating—join The Rich Zeoli Show to discuss their novel new dating platform sweeping college campuses across the country! https://kupiddating.com.

The Rich Zeoli Show- Full Show (12/08/2025): 3:05pm- Speaking from the Oval Office, President Donald Trump—alongside Treasury Secretary Scott Bessent and Agriculture Secretary Brooke Rollins—announced $12 billion in federal aid for farmers. The aid is meant to provide relief for farmers impacted by the United States' ongoing trade conflict with China. 3:25pm- While speaking with reporters from the Oval Office, President Trump was asked questions about Netflix's move to acquire Warner Bros. for $72 billion. On Monday, Paramount launched a hostile bid for the entertainment corporation—toping Netflix's offer by $10 billion. 3:30pm- Rosie O'Donnell's therapist told her to stop posting about Donald Trump on social media—but she just can't help herself! Now even her friends are concerned and, according to reports, actively begging her to disconnect. 3:40pm- While shopping at Whole Foods, a cashier told Rich that “smiling” is anti-social justice. 4:00pm- In a post to social media, New York City mayor-elect Zohran Mamdani offered advice to illegal immigrants on how to avoid Immigration Customs and Enforcement (ICE). 4:15pm- On Monday, the Supreme Court heard oral argument in Trump v. Slaughter—which focuses on President Trump's unilateral decision to remove of Rebecca Slaughter, a commissioner of the Federal Trade Commission (FTC), before her term expired. Shouldn't the president be able to terminate the employment of people working within the executive branch? 4:40pm- A report from Ernesto Londono of The New York Times documents rampant fraud plaguing Minnesota—dozens of people have been charged with stealing more than $1 billion in taxpayer money from programs meant to feed hungry children and provide therapy for autistic children. Critics of Governor Tim Walz say his administration allowed the fraud to persist “partly because state officials were fearful of alienating the Somali community” who were largely responsible for the scams. 4:50pm- The internet is going “nuts” over Gavin Newsom's weird interview pose. 5:00pm- Drew Allen—VP of client development at Publius PR and the Editor of the Publius National Post. He is also the host of 'The Drew Allen Show' podcast—joins The Rich Zeoli Show to discuss his latest book, “For Christ and Country: the Martyrdom of Charlie Kirk,” which is available on December 10th. 5:25pm- In a video posted to social media, Rep. Shri Thanedar (D-MI) announced he will file articles of impeachment against Secretary of War Pete Hegseth over his targeted strikes on narco-terrorists. 5:30pm- Evan Rama & Param Patel—Co-Founders of Kupid Dating—join The Rich Zeoli Show to discuss their novel new dating platform sweeping college campuses across the country! https://kupiddating.com. 6:05pm- According to reports from The New York Post and Fox News, Rep. Ilhan Omar (D-MN) appears to be closely associated to massive amounts of Welfare fraud identified in Minnesota. 60 of the 79 people indicted on fraud charges live in her district, she held events at a restaurant named in the fraud scandal, and one of her former staffers has been convicted of fraud. 6:20pm- Rep. Jasmine Crocket (D-TX) will run for U.S. Senate. In a campaign advertisement formally announcing her candidacy, Crockett plays audio of President Trump questioning her qualifications for public office. Is it a good idea to run against Trump in a bright red state like Texas? 6:30pm- At last week's White House Christmas tree lighting, President Donald Trump declared that he loves all U.S. citizens—even ones he dislikes! 6:40pm- Will Minnesota's massive Welfare fraud cost Governor Tim Walz reelection?

On the Flyover Conservatives Show, we sat down with author and commentator Drew Allen for a deep dive into the spiritual and cultural forces surrounding the assassination of Charlie Kirk. In this powerful conversation, Drew exposes the ideology, deception, and radicalization that shaped the killer—and why September 10th will be remembered as a defining spiritual moment for America. Viewers will learn how Charlie's life, death, and legacy are igniting a new wave of courage, conviction, and Christian awakening across the nation.On the Flyover Conservatives Show, we sat down with author and commentator Drew Allen for a deep dive into the spiritual and cultural forces surrounding the assassination of Charlie Kirk. In this powerful conversation, Drew exposes the ideology, deception, and radicalization that shaped the killer—and why September 10th will be remembered as a defining spiritual moment for America. Viewers will learn how Charlie's life, death, and legacy are igniting a new wave of courage, conviction, and Christian awakening across the nation.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.comTO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.comFollow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Drew AllenDrew AllenSUBSTACK: https://drewallen.substack.com/ SUBSTACK: https://drewallen.substack.com/ TWITTER: https://twitter.com/DrewThomasAllen TWITTER: https://twitter.com/DrewThomasAllen PODCAST: https://podcasts.apple.com/us/podcast/the-drew-allen-show/id1660894359 PODCAST: https://podcasts.apple.com/us/podcast/the-drew-allen-show/id1660894359 BOOK: https://a.co/d/00i8hl0 BOOK: https://a.co/d/00i8hl0https://a.co/d/00i8hl0 Drew Allen is an author, speaker, and political commentator known for his clear-eyed analysis of culture, faith, and the ideological battles shaping America. As a respected Substack writer and publicist, Drew reaches audiences nationwide with his bold, Christ-centered perspective on current events, media narratives, and the rising spiritual war in the United States. His new book, For Christ and Country, explores the life, legacy, and assassination of Charlie Kirk—and how this tragic moment sparked a nationwide awakening among Christian men, fathers, and patriots.Send us a message... we can't reply, but we read them all!Support the show► ReAwaken America- text the word FLYOVER to 918-851-0102 (Message and data rates may apply. Terms/privacy: 40509-info.com) ► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover ► ALL LINKS: https://sociatap.com/FlyoverConservatives

December 7, 2025 Romans 15:1-13 (ESV) 1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God. 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.” 10 And again it says, “Rejoice, O Gentiles, with his people.” 11 And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” 12 And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.” 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

A profoundly bad idea!   “For Christ is the end of the law for righteousness.” - Romans 10:4 (KJV)

There was something wonderfully disarming about the way the sick came to Jesus -- no pretense, no polished virtue, only the quiet confession of need. And in that humble approach, His healing power shone brightest. For Christ never treated brokenness as a barrier but as a doorway through which His mercy might enter. He met trembling hands with compassion, fearful hearts with courage, and wounded lives with the peculiar grace that makes all things new. It is still so today: those who come to Him limping often rise again walking in hope. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

December 1, 2025Today's Reading: Matthew 21:1-9Daily Lectionary: Isaiah 7:10-8:8; 1 Peter 3:1-22“And the crowds that went before him and that followed him were shouting, 'Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!'” (Matthew 21:9)In the Name + of Jesus. Amen.Wait, how did a Holy Week reading break into December? Palm Sunday happened the week of Good Friday and Easter, not four weeks before Christmas. Maybe the Bible-reading calendar (the lectionary) goofed up! Don't worry. This is not a mistake. At the beginning of this new Church year, we are supposed to hear about Jesus' entrance into Jerusalem as King, about Jesus' appearance as Savior, and recognize Jesus' presence not only in Jerusalem but with the whole Church. That day, Jesus entered on a humble donkey to the shouts of the crowds. During this season of Advent, we also look at how Jesus was born and laid in a manger at Christmas, and how Jesus will come again in glory on the Last Day.What those events all have in common is that Jesus is the One who comes in the name of the Lord. In Jerusalem, the crowds shouted the Hebrew word “Hosanna!” which means “Save us now!”  Psalm 118:25 teaches us to pray like this, and it continues to be the prayer of Christ's Church today.  In Advent, in Holy Week, and for every day throughout the year, you need Jesus. You need a Savior. The world threatens you, the Devil attacks you, and your own sinful flesh and mind try to get you to doubt God. You fall into sin; no matter how hard you try, you cannot live perfectly. By yourself, you are a lost cause. You can't do what God has called you to do in His Law. That's why He has come. He has come to save you. The Lord of all, present in the manger. The One who humbly rode a donkey into Jerusalem as an answer to prayer. The One who was subject to death, even death on a cross, for your forgiveness. The One who rose from death to give you the promise of everlasting life with Him. Jesus has come to save you.Keep praying! Keep singing with the crowds, “Hosanna to the Son of David!” “Save us now, Lord!”  Confess your faith in Jesus, your Savior. He has come to rescue you from sin and every evil. Rejoice, because He is the Savior you need, and He will never leave you nor forsake you.In the Name + of Jesus. Amen.“Hosanna in the highest!” That ancient song we sing; For Christ is our Redeemer, The Lord of heav'n our King. Oh, may we ever praise Him With heart and life and voice And in His blissful presence Eternally rejoice!” (LSB 443:3)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

https://wels2.blob.core.windows.net/daily-devotions/20251129dev.mp3 Listen to Devotion [God the Father] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. Colossians 1:13-17 Christ Is Superior Consumer Reports is a magazine you would look at for the best of a given product and the best deal for your wallet. In today’s Bible reading, Paul gives us the “consumer report” on Christ. He clearly explains why Christ is superior to anyone or anything else. He is God. He created all things. He is eternal, without beginning or end. He is the firstborn from among the dead, never to die again. He holds everything together. Each part of these verses lays out an objective fact about why Christ is superior. And each of these truths has important significance for our daily lives. Despite the times we see sin interrupt our lives, despite the horrors of wickedness we hear about in the news, and despite the atrocities human beings commit against one another, evil and wickedness are not in control. Even though they may appear to be running the world, they are not. No matter what evil or wickedness may throw at us, there is nothing they can do to wrest control away from Christ. Nor is there anything they can do to separate us from Christ. For Christ defeated sin and death through his death on the cross and declared his victory as he rose from the dead. This is the report we have on Christ. He is supreme. No one is greater. There is no one who can take control from him or can separate us from him. What confidence this gives us as we continue our pilgrimage on earth! Prayer: O Christ, King of kings and Lord of lords, in your mercy you have brought me into your kingdom. Continue to rule over me, protecting me from the evil one until I join you in your heavenly kingdom. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251129dev.mp3 Listen to Devotion [God the Father] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. Colossians 1:13-17 Christ Is Superior Consumer Reports is a magazine you would look at for the best of a given product and the best deal for your wallet. In today’s Bible reading, Paul gives us the “consumer report” on Christ. He clearly explains why Christ is superior to anyone or anything else. He is God. He created all things. He is eternal, without beginning or end. He is the firstborn from among the dead, never to die again. He holds everything together. Each part of these verses lays out an objective fact about why Christ is superior. And each of these truths has important significance for our daily lives. Despite the times we see sin interrupt our lives, despite the horrors of wickedness we hear about in the news, and despite the atrocities human beings commit against one another, evil and wickedness are not in control. Even though they may appear to be running the world, they are not. No matter what evil or wickedness may throw at us, there is nothing they can do to wrest control away from Christ. Nor is there anything they can do to separate us from Christ. For Christ defeated sin and death through his death on the cross and declared his victory as he rose from the dead. This is the report we have on Christ. He is supreme. No one is greater. There is no one who can take control from him or can separate us from him. What confidence this gives us as we continue our pilgrimage on earth! Prayer: O Christ, King of kings and Lord of lords, in your mercy you have brought me into your kingdom. Continue to rule over me, protecting me from the evil one until I join you in your heavenly kingdom. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251129dev.mp3 Listen to Devotion [God the Father] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. Colossians 1:13-17 Christ Is Superior Consumer Reports is a magazine you would look at for the best of a given product and the best deal for your wallet. In today’s Bible reading, Paul gives us the “consumer report” on Christ. He clearly explains why Christ is superior to anyone or anything else. He is God. He created all things. He is eternal, without beginning or end. He is the firstborn from among the dead, never to die again. He holds everything together. Each part of these verses lays out an objective fact about why Christ is superior. And each of these truths has important significance for our daily lives. Despite the times we see sin interrupt our lives, despite the horrors of wickedness we hear about in the news, and despite the atrocities human beings commit against one another, evil and wickedness are not in control. Even though they may appear to be running the world, they are not. No matter what evil or wickedness may throw at us, there is nothing they can do to wrest control away from Christ. Nor is there anything they can do to separate us from Christ. For Christ defeated sin and death through his death on the cross and declared his victory as he rose from the dead. This is the report we have on Christ. He is supreme. No one is greater. There is no one who can take control from him or can separate us from him. What confidence this gives us as we continue our pilgrimage on earth! Prayer: O Christ, King of kings and Lord of lords, in your mercy you have brought me into your kingdom. Continue to rule over me, protecting me from the evil one until I join you in your heavenly kingdom. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Presented by Lauren Stibgen When I think of a servant leader, I think of someone who always places others before themselves—giving to others perhaps when they may not even seem like they can give anything more. Giving without any expectation of something in return. This self-sacrificing giving was embodied by our Lord and Savior Jesus. I think all of us have likely been on the other end of this—someone has done something for us and now they are seeking a favor in return. It's what you would call a quid pro quo or a tit for tat style of giving. I give, and then I want something in return. It feels like a transaction, because it is. This is not servant leadership. This is a transaction. Jesus gave his life for us! For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit (1 Peter 3:18). He sacrificed himself for our sins once and for all! It is a one-way selfless gift that gives us the joy of eternity with our Lord in heaven! What are ways you can give to others? How are you a good steward of your time, treasure, and talent to the benefit of others? Time. More than anything, women at all stages of their career need mentorship. Statistically, women are less likely to receive mentoring, and it is also a fact that those who receive mentoring are five times more likely to progress in their career in the form of a promotion! Perhaps someone needs encouragement. Can you take time to pray with them or have a cup of coffee? Perhaps even taking time to send an encouraging text or a Bible verse would be just what they need. Treasure. This isn't just money; it is the spiritual and eternal riches you have from your salvation. The greatest gift. Giving of your tangible treasure could look like taking a colleague to lunch or buying them a small token of appreciation for a job well done. Perhaps it is preparing a meal for someone in need, which is a combination of using your time, treasure, and hopefully talent! What about your spiritual treasure? How are you giving of this selflessly? Are you telling people about Jesus? Maybe praying for people? Simply being hopeful and being able to give an answer for what your hope is in can be one way to share your spiritual treasure with a colleague. Talent. Are you amazing at something? Maybe you are super organized or love planning a meeting. Offer to help someone else when they need it most!

"John's first vision was not of events, but of Jesus Christ himself. A knowledge of coming events will only stimulate our curiosity. Even John the beloved disciple must first have a sight of his eternal Lord that shattered him o the dust. Only such a sight creates warriors. Not till we see him thus are we equipped for conflict. For Christ is the answer to all our questions. Get clear first about him, and we shall know about 'things to come.' He is the risen and victorious King of Kings. All the ensuing events are the outcome of his being that." - Watchman Nee

1 Corinthians 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 1:6 Even as the testimony of Christ was confirmed in you: 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 1:14 I thank God that I baptized none of you, but Crispus and Gaius; 1:15 Lest any should say that I had baptized in mine own name. 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 1:22 For the Jews require a sign, and the Greeks seek after wisdom: 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 1:29 That no flesh should glory in his presence. 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1:31 That, according as it is written, He that glorieth, let him glory in the Lord. DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bas... PAYPAL: spiritforce01@gmail.com BITCOIN: 3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvy VENMO: @faithbucks CASHAPP: $spiritforcebucks Zelle: faithbucks@proton.me PATREON: Michael Basham HOME BASE SITE: faithbucks.com

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 3:18–22 - For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, [19] in which he went and proclaimed to the spirits in prison, [20] because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. [21] Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, [22] who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Romans 15:1-13 1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God. 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.” 10 And again it says, “Rejoice, O Gentiles, with his people.” 11 And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” 12 And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.” 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Welcome the weak Welcome the outsider Welcome the Savior

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by my friend Mick and his podcast and YouTube show, “When You Look.” Hear stories of God’s amazing activity in the lives of everyday Christians like you - whenyoulook.com You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 3:18–22 - For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, [19] in which he went and proclaimed to the spirits in prison, [20] because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. [21] Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, [22] who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 3:18 - For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

1 Corinthians 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 1:6 Even as the testimony of Christ was confirmed in you: 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 1:14 I thank God that I baptized none of you, but Crispus and Gaius; 1:15 Lest any should say that I had baptized in mine own name. 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 1:22 For the Jews require a sign, and the Greeks seek after wisdom: 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 1:29 That no flesh should glory in his presence. 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.

Big Idea: My ADOPTION in Christ COMPELS me to live FOR CHRIST.1. Before Christ: LIVING under the LAW.2. In Christ: Our NEW IDENTITY as SONS.3. Through Christ: LIVING as SONS and not SLAVES.Click for Sermon Notes

Big Idea: My ADOPTION in Christ COMPELS me to live FOR CHRIST.1. Before Christ: LIVING under the LAW.2. In Christ: Our NEW IDENTITY as SONS.3. Through Christ: LIVING as SONS and not SLAVES.Click for Sermon Notes

November 06 2025 Sunday Your Words Matter / Week 39 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "Submit yourselves therefore to God. Resist the devil, and he will flee from you." James 4:7 KJV "So humble yourselves before God. Resist the devil, and he will flee from you." James 4:7 NLT "So be subject to God. Resist the devil [stand firm against him], and he will flee from you." James 4:7 AMPC "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:" 1 Peter 2:9 KJV "But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God's very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light." 1 Peter 2:9 NLT "But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light. [Exod. 19:5, 6.]" 1 Peter 2:9 AMPC "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 2:21 KJV "For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps." 1 Peter 2:21 NLT "For even to this were you called [it is inseparable from your vocation]. For Christ also suffered for you, leaving you [His personal] example, so that you should follow in His footsteps." 1 Peter 2:21 AMPC "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:" 1 Peter 3:18 KJV "Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit." 1 Peter 3:18 NLT "For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit," 1 Peter 3:18 AMPC "casting all your care upon him; for he careth for you." 1 Peter 5:7 KJV "Give all your worries and cares to God, for he cares about you." 1 Peter 5:7 NLT "Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully. [Ps. 55:22.]" 1 Peter 5:7 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

A Democrat who fantasized about murdering his political opponent could soon be AG, while the Left pushes to enshrine abortion until birth & redefine marriage in our Constitution.For Christ followers, it's simple.Pray. Vote.

THIS MESSAGE IS THE LETTER GEORGE WHITEFIELD WROTE TO HIS DEAR FRIEND JOHN WESLEY WITH GREAT RELUCTANCE FOR IN TODAYS WORLD, IF GEORGE WHITEFIELD WAS AN ICONIC PREACHER OF THE 1900's IT WOULD BE LIKE GEORGE WHITEFIELD DISMANTLING THE ICONIC FASTFOOD FREEWILL EVANGELIST BILLY GRAHAM, THE RELIGIOUS ICON OF 1900'S IN AMERICA. SO WHO IS AT FAULT HERE IN AMERICA BUT THE BONDAGE OF THE WILL EVANGELISTS WHO NEVER STEPPED UP TO THE PLATE TO DISMANTLE THE FASTFOOD FREEWILL DOCTRINE OF BILLY GRAHAM WHICH IS EASILY PROVED BY SELF EVIDENT TRUTHS TO BE A DOCTRINE IS BUILT UPON A FOUNDATION OF SAND AND THUS DECEITFUL AND DESTRUCTIVE TO AMERICA. WHITEFIELD DECLARES TO WESLEY:“Dear Sir, for Jesus Christ's sake, consider how you dishonour God by denying election. You plainly make salvation depend not on God's free grace, but on man's free-will. And if thus, it is more than probable, Jesus Christ would not have had the satisfaction of seeing the fruit of his death in the eternal salvation of one soul. Our preaching would then be vain, and all invitations for people to believe in him would also be in vain.But, blessed be God, our Lord knew for whom he died. There was an eternal compact between the Father and the Son. A certain number was then given him as the purchase and reward of his obedience and death. For these he prayed (Jn. 17:9), and not for the world. For these elect ones, and these only, he is now interceding, and with their salvation he will be fully satisfied.I purposely omit making any further particular remarks on the several last pages of your sermon. Indeed had not your name, dear Sir, been prefixed to the sermon, I could not have been so uncharitable as to think you were the author of such sophistry. You beg the question, in saying that God has declared, (notwithstanding you own, I suppose, some will be damned) that he will save all— i.e., every individual person. You take it for granted (for solid proof you have none) that God is unjust, if he passes by any, and then you exclaim against the "horrible decree": and yet, as I before hinted, in holding the doctrine of original sin, you profess to believe that he might justly have passed by all.Dear, dear Sir, O be not offended! For Christ's sake be not rash! Give yourself to reading. Study the covenant of grace. Down with your carnal reasoning. Be a little child; and then, instead of pawning your salvation, as you have done in a late hymn book, if the doctrine of universal redemption be not true; instead of talking of sinless perfection, as you have done in the preface to that hymn book, and making man's salvation to depend on his own free will, as you have in this sermon; youwill compose a hymn in praiseof sovereign distinguishing love. You will caution believers against striving to work a perfection out of their own hearts, and print another sermon the reverse of this, and entitle it "Free Grace Indeed." Free, not because free to all; but free, because God may withhold or give it to whom and when he pleases.Till you do this, I must doubt whether or not you know yourself. In the meanwhile, I cannot but blame you for censuring the clergy of our church for not keeping to their articles, when you yourself by your principles, positively deny the 9th, 10th and 17th.Dear Sir, these things ought not so to be. God knows my heart, as I told you before, so I declare again, nothing but a single regard to the honour of Christ has forced this letter from me. I love and honour you for his sake; and when I come to judgment, will thank you before men.

Over the coming months and through our study of the book of Hebrews, we aim to meditate frequently on the glory of Jesus Christ. May our souls be revived by a constant view of his glory - in this book which invites us to consider Christ Jesus, the exalted Savior of weary pilgrims like us. This week we look to Hebrews 11:23-31.Faith fears God (V. 23, 27)“The fear of the Lord leads to life, and whoever has it rests satisfied…” Proverbs 19:23Faith chooses Christ (V. 25-26)“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” -  CS LewisFaith Takes Risks (V. 28-31)“You had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.” Hebrews 10:34“The Lord is my helper; I will not fear; what can man do to me?” Hebrews 13:6 / Psalm 118:6“For Christ, our Passover lamb, has been sacrificed.” 1 Corinthians 5:17“Worthy is the lamb who was slain.” Revelation 5:12Life Group Discussion Questions: lifechurchnc.com/hebrewsLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Introduction: We're Not Putting on a Show (1 Corinthians 2:1–5) Because the show will replace God's MESSAGE. (1 Cor 2:1–2) John 17:17 – Sanctify them in the truth; your word is truth. Because the show will replace God's METHODS. (1 Cor 2:3–4) Because the show will replace God's MISSION. (1 Cor 2:5) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 2:1-5What was your big take-away from this passage / message?What are some ways you have seen a church make the Gospel into a show / performance?Why does God prefer to work through weak people instead of strong & talented people (1 Cor 2:3-4)?How can you tell if a “good preacher” is a real Spirit-filled preacher, or a talented man just using his own gifts?BreakoutPray for one another. AUDIO TRANSCRIPT Open those Bibles up to the book of 1 Corinthians. We're going to be in chapter 2.Let's just pause for a moment.And I'm going to ask that you would please pray for me to be faithful to communicate God's Word accurately and clearly.I will pray for you to have a heart open to receive what God said in His Word.Alright? Let's pray.Father, there are so many things that compete for our attention and devotion.Give us a hunger for your Word, because it is through your Word that we know you.So I pray, Father, that our appetites would be for nothing but the bread of your Word.Let us dial into what your teaching is here in this passage, Father. We pray in Jesus' name.Amen.Amen.1 Corinthians chapter 2, are you there?I was today years old when I learned what that phrase meant.How many people have heard that? I was today years old. How many have heard that one? How many of you used that?Some of you are like, I don't know what you're talking about. Well, maybe you're not hip like Justin Cady,knowing all the vernacular of the children.But let me give you an example. I was today years old when I learned that on a box of tic-tacs,do you know when you open it up, there's this little oval in here? Do you know what that's for?That is to serve the tic-tac. Did you know that?Have you been just eating your tic-tac straight from the box like a wolf?Did you know that you're supposed to use this thing to...Ta-da!Maybe you can flick it in your mouth.Never mind.I'm going to give you, in all seriousness, the biggest and most shocking thing.The whole phrase I was today years old means there's something I should have known.I'm just finding out this thing that I should have known my whole life and wow, it changes everything.Well, here's the biggest one of all time.Did you know that you have the ability to take power out of the cross of Jesus Christ?Did you know that? You might be leaving here today saying I was today years old when I learned.I can empty the cross of Jesus Christ of its power. Do you realize you have that ability?The Bible says we do have that ability. Look back at chapter 1 verse 17.We covered this a couple of weeks ago, but very briefly because I knew we would be hitting it hard this week.But chapter 1 verse 17, Paul says, "For Christ did not send me to baptize but to preach the gospel,and not with words of eloquent wisdom lest the cross of Christ be emptied of its power."What? I can take power away from the cross of Christ? That's what he said.How can I take power away from the cross? How can I empty the cross of Christ of power?He tells us right here in verse 17 by relying on eloquent wisdom.Look at chapter 2. We're going to look at the first five verses, but I want us to read it all first.I want us to be very clear what the Lord is saying here.Paul says through inspiration of the Holy Spirit, "And when I came to you, brothers,did not come proclaiming to you the testimony of God with lofty speech or wisdom.For I decided to know nothing among you except Jesus Christ and Him crucified.And I was with you in weakness and in fear and much trembling, and my speech and my message were notimplausible words of wisdom but in demonstration of the Spirit and of power.That your faith might not rest in the wisdom of men but in the power of God."See a theme there? Over and over and over he's talking about wisdom.And you're like, "Whoa, whoa, whoa, hang on, hang on, timeout Pastor Jeff, hang on."I thought wisdom was a good thing, right?And we've had whole sermon series on wisdom and there's books in the Bible called wisdom literature.I thought wisdom was a good thing. Why are we poo-pooing wisdom here today, Pastor Jeff?Well, wisdom is one of those words that can have different connotations depending on the context.A lot of words like that, right? Like the word aggressive.Is that a good word or a bad word?Well, depends on where we're using it, right? It's great if you're playing hockey.It's bad if you're in a meeting. See?Or how about the word judge? You hear that word judge, is judging good or bad?Well, depends how you use it. We are commanded to judge to discern.But we are forbidden to judge in the sense of criticizing people like we talked about in the sermon on the Mount.So you see, judge is bad or good depending on the context. And it's the same with wisdom.Because the Bible is clear there is God's wisdom and there is man's wisdom.And the obvious point of this passage, all circles around this idea of not man's worldly, earthly wisdom.That's the point. He says it in verse 1. He says it in verse 4. He says it in verse 5.So to sum up this passage, here's what Paul is saying.He's saying, "I didn't come proclaiming man's wisdom. My message was not in man's wisdom and your faith can't be in man's wisdom."You're like, "What's he saying? What's the problem here? Why is he so adamant about this?"Well, you have to understand something about the Greeks.You have to understand something about the people that lived in Corinth.You see, for them, public speaking was entertainment and competition.Now please dial in here, because if you miss this, you're going to be so confused as we go through these verses.Public speaking was entertainment and competition.They would actually compete for money and prizes and fame with public speaking.So for the Greeks, those in Corinth, public speaking was putting on a show.Public speaking was a performance.Remember, they didn't have TV.They weren't sitting down to entertaining themselves by watching the Judge Judy or whatever.They didn't have the internet where they would sit on their phone and death scroll through countless videos about cats.That's not how they were entertained.They were entertained in the Greek culture by two things, really.Sports, we get that, right? But their other form of entertainment was public speech.And public speech, listen, public speech was evaluated on eloquence.We get that, because how many countless TV programs do we have about judging talent?Right? The Americans got talent and American Idol and The Voice, The Mass Singer, what else is there?All these shows where, you know, so you think you can dance, we're constantly evaluating the talent level of people on these programs.Public speaking was that in Corinth.Now, do you see the issue?Paul came to them with a speech, the Gospel.He came to them with a speech and he came to a culture that evaluates a speech based on the performance of the performer.So if you look at this passage again, I'm going to look at it again, just abbreviating it, but you could substitute this phrase where it talks about wisdom.You could substitute putting on a show. That's what he was talking about here.Paul's saying, "When I came to you, brothers, I did not come proclaiming you the testimony of God by putting on a show."And then down in verse 4, "My speech and my message was not about putting on a show."And then in verse 5, "Your faith might not rest in the show, but the power of God."You see? That was the issue for that culture.And you're like, "Phew! Stinks for that culture because I get a... You know what, Pastor Jeff, it would be absolutely horrible.I mean, that would be terrible if people today turned the Gospel into our show.I mean, could you imagine how tacky it would be if people made church a performance?We don't have to stretch our imagination, do we?What do you see when you go to a lot of churches and Bible conferences, right?Fog machines and lights and how about a man pole dancing and swallowing swords?That happened at a men's conference.And oh, every spring I gag as I see churches promoting this summer at such and such church, summer at the movies.Life lessons according to Toy Story 2.I'm like, "Really? You've preached through the whole Bible and you're out of material and now we're turning to Pixar.Really?We made it into a show.Come to our church. We're dropping Easter eggs out of a helicopter.Oh, you know what the worst is. This could be... And this is personal opinion. This is the worst.The pastors that get on stage dressed up like a character.Have you seen this? Have you seen this nonsense?Pastor Taylor sent me a video for the record making fun of it.He sent me a video of a pastor that got on stage and their whole thing was Indiana Jones.And look, I love Indiana Jones, but the pastor was dressed like Indiana Jones.It was so stupid. He had a whip and he's just standing up there.It was so foolish.I have a... Noa guy who's a pastor, local-ish.We're talking about what's happening in church, what's going on in your ministry right now.And he went on and on and on bragging. He bought an evil-can-evil costume and preached as evil-can-evil.I'm like, "Great. Did you have to spend 20 minutes explaining to the people under 60 who evil-can-evil is?"Like, "Really? That's church?"What are we doing?If you sit these people down that are putting on these performances, these pastors,that are putting on these performances, like, "Why are you doing this?Why are you standing on stage waving a silly whip around like Indiana Jones? What are you doing?"They would say, "Well, that's how I get people to church.""Hey, no need to thank me, Jesus. I have a brilliant plan to fill the seats."And just as sad, churchgoers applaud these gimmicks because they get attention, right?That's why we're sharing these videos. They get attention.Oh, but then we get out to do each other, don't we?He dressed like Indiana Jones next week, harvest."You come to church next week. I'm going to be dressed as Darth Vader."[sighs]Your faith is weak.Won't that be awesome?You're like, "No, Pastor Jeff, that would be stupid."And you're right.We're going to top the other guy, and then we're going to top ourselves, right?Okay, so my thing with Darth Vader, people are clapping and giggling for that.So what am I going to do next week that's better than that, right?Just like one of those Lord of the Ring elves or something, and we'll blast fireworks on stage.What are we doing?This is exactly what Paul's talking about here.This is the principle. Lofty speech, human wisdom, plausible words.It's making the gospel into a show in order to win people.Paul says, "I didn't do that when I came to you in the Harvest Bible Chapel.We're not doing that either."And somebody right now is like, "Oh, Pastor Jeff, come on, what's the big deal?"Lighten up.I mean, if it draws people to church,why wouldn't we apply a little worldly wisdom?Listen, we are not putting on a show.We are not putting on a show.That is a hill that I will die on.You're like, "Well, what's the issue?"Well, let's revisit the text here, and we're going to see it's a much bigger issue than you think.We're not putting on a show.Write some things down. Number one, because the show will replace God's message.That's why the show, the show will replace God's message.Look at the first two verses again.Paul says, "And I, when I came to you, brothers, did not come proclaiming to youthe testimony of God with lofty speech or wisdom, for I decided to know nothing among you."Except Jesus Christ and Him crucified."When I came to you, you can revisit this story."Acts chapter 17, Paul was in Athens and he preached and responds, "Not so great."Then Acts chapter 18, he goes to Corinth.He's alone and he's looking around and he's like, "This place is even worse than Athens."And Paul here is saying, "So when I came to you, did I come with the fancy talk?Did I come like your public speakers putting on a show for you?"He's like, "No, no, no, no, the Gospel isn't about that.I didn't come to you like one of your philosophers.I came to you as a witness of Jesus Christ."And I love this.What is it?He says, "For I decided."It wasn't a whim.It wasn't one of those tweak and go things, last minute change.He goes, "No, no, no, no, no.I made the decision ahead of time that I'm not going into Corinth and I'm not going to try to dazzle them into the kingdom."By the way, do you think Paul could have?Do you think he had the ability to dazzle people with the knowledge that he had?Yeah, he could have.He said, "I will not do that."So what was your plan, Paul?He tells us this was my plan, verse 2, "For I decided to know nothing among you."Except what?Say it.Jesus Christ and say it.Him crucified.That's it.That's all I wanted to know.That's it.The only thing I wanted to know.The only thing I wanted to teach.The only thing I wanted to talk about was Jesus Christ and Him crucified.You're like, "Oh, time out question.Isn't there more to the Bible than that?"I mean, isn't there more to the Bible than that?Nope, there's not.Listen, the cross of Jesus Christ is literally everything.Everything.How is it that a person is saved?How is it that a person can have their sins taken away and the promise of being in glory with their God forever?How does that happen?The cross of Jesus Christ.How do we know that God loves us?How do we know that the God who created us has a love and compassion and He really cares for us?How do we know?The cross of Jesus Christ.How do we know that God is holy, that God is a God of justice?How do we know that God always upholds His Word, always does what He says?How do we know that?The cross of Jesus Christ.How does God feel about sin?How does God feel about our rebellion, our thumbing, our noses at Him and our...How does God feel about our sin?Where do we get our answer? Shout it out.That was the weakest shout it out I've ever heard.Come on, you can even hit the Sunday School Answer here.How do we know how God feels about sin?Where do we look? Tell me.The cross!That tells us.You know, I was really hitting this this week, hard thinking,is there anything that's not finding its foundation in the cross?I couldn't think of anything.And somebody's like, well, how about money?How about money, Pastor Jeff?Does the cross speak to money?Yeah, it does.Why do we give?Because God is a God who expresses His love through giving.And the cross of Jesus Christ tells us why we should be generous givers.Read 2 Corinthians chapter 8.He talks all about that there.So yes, the cross is a foundation even for giving.Oh, okay, okay, Pastor Jeff.Very slick.What about marriage and sexuality?I bet the cross doesn't talk about that.Oh, you got me. No, you didn't.Who did Jesus die for?His bride.Jesus died so that He could have a bride that was spallus.And heaven is described as the marriage supper of the Lamb.And husbands are to conduct themselves in a home in the pattern of Christbecause the purpose of a marriage is to put on a graphic displayof the relationship Jesus has with the church.Husbands represent the self-sacrificing love of Jesus Christ to their wives.Do you see how the cross speaks to marriage?We could do this all day.Fight me.Fight me.Show me something.Show me something that the cross of Jesus Christ doesn't cover.Doesn't explain.Paul says, "I wanted to know nothing.I decided I'm not going to know anything except Christ and Him crucified."Then I'm going to tell you, church,it is absolutely baffling to me when I see all these goofy gimmicks that people are doing in churches.It's absolutely baffling to me when we're dressed up like Indiana Jonesor Evil Can Evil or Super Mario or whatever.It's absolutely baffling to me.I'm like, do you realize the message that we have in the Word of God?Do you know what this message is?The message is God spoke everything into existence.He created us in His image.We rebelled against Him so God in His love came to this earth as a manand demonstrated supernatural abilities proving who He was.And then in the ultimate act of love, He sacrificed Himself on the crossso that we could be forgiven and then they put Him in a tomb and He rose from the dead.And that's not it.Then He flies to heaven and He's making a place because He's going to come backand He's going to take us so that we can be there with Him forever in a place that's so glorious.And like, is there anything better than that?There's the greatest message in the world.And somehow we think it needs bling.We think we need some kind of a gimmick to make Jesus exciting.What are you talking about?That's Paul's point here.It's the greatest message and it always will be in any attempt to put on a show.It's not going to enhance the gospel. It's going to replace the gospel.You know what I mean by that?Take our good friend Indiana Jones.I hope you weren't in that service.But if you were, could you imagine what people were talking aboutwhen they walked out of church that day?Do you think they walked out of church going, you know,after watching the pastor get around and waving his silly little whip around?Do you think people walked out of church going, Jesus Christ is so awesome?Do you think they walked out of church going, oh how wonderful the salvation of Godthat He would so love us?I'll tell you what people said walking out of that church.People walked out going, man I got to find my temple of doom VHS.We've replaced the message of how to be safe from hell with nonsense to entertain people.Well, at harvest Bible Chapel, Bible is our middle name.We are committed to pillar number one, proclaiming the authority of God's word without apology.Why are we so committed to nothing but expository preaching, representing the word?Why are we so committed to that?Like why are you so hard-nosed about that?I'll give you three reasons why.Number one, because it's commanded.God said this is what we were to talk about.So that's what we're going to talk about.It's commanded.Second reason that we're so committed to the word of God is it's literally the only thing that's effective.God said He is watching over His word to perform in Jeremiah 1.God says Isaiah 55, that His word always accomplishes the purposes for which He sends it out.It's effective.Nothing else will change a person.But the Spirit of God working through the word of God.That's it. That's the only way change happens.There's another reason that we're so committed to the word of God is because it's unifying.In John 17, Jesus was praying for us, and Jesus said, "Sanctify them in the truth."Sanctify means set apart.Jesus said, "Regarding His people, regarding us, we are to be set apart in the truth."Like where do we find that?Right there, Jesus said it.As He was praying to His Father, He says, "Your word is truth."So Jesus said, "The thing that must unify us, church, isn't some gimmick or a favorite form of entertainment.The thing that must unify us is the word of God. Get under the word."That's why we're committed to that.And you know what? I got to tell you this personally.This is so freeing for me.This is so freeing.I don't have to wonder what to say to you.See, we don't get in our offices through the week and we're like,"Oh, Pastor Taylor, what do you think we should say this week?Let's come up with some really great thing that's going to really fire people up."We don't have to do that.We just have to share the word of God.It's so freeing. I don't have to think, "How do I top last week's show?"I mean, people were really entertained last week.How do I top that?It's freeing for you, too.It's freeing for you.We talk about witnessing.One of the main obstacles people have about witnessing,I hear this all the time, Pastor Taylor,you've heard it a billion times as well, give or take.But you know what people say about witnessing?They say, "I don't know what to say."I would share my faith, but I'll be honest with you.I don't really know what to say. Yes, you do.You know exactly what to say.What do I say?Try this. Try Paul's technique.Nothing but the cross. How about that?Nothing but the cross. Share that.Do you know about the cross? Share that.You know, when people come to you and they're like,"Well, you know what does the Bible say about politics?"And like, Republicans and Democrats, you're like,"Well, do you know that Jesus Christ died for your sins?Did you know that?"And then they're like, "Well, what does the Bible say about AI?"I mean, AI is kind of scary.What does the Bible say about that?And your response is,"Do you know that God loved you so muchthat He sent His Son to die on the cross for you?That's how much God loves you."And they're like, "Well, does the Bible say anythingabout in vitro fertilization?"And she's like, "No, no, no. All I know is that Jesus died for you."That's all we need to know.We're not putting on a show because the showwill replace God's message of the cross of Christ.Number two, write this one down.We're not putting on a show because the show will replace God's methods.The show will replace God's methods.Look at verses 3 and 4 again.He says, "And I was with you in weakness and in fearand much trembling.And my speech and my message were notin plausible words of wisdom,but in demonstration of the Spirit and of power."Paul reminds them, he didn't come to themlike a boxer going to the ring.Like, "I fired up."Yeah!You see, there's really goofy, like,WWE professional wrestlers.Do you ever see these guys that come to the ring with the fireworks?Yeah!Yeah, and Paul's like, "That's not how I came to you.Like some goofy entertainer."He says, "I came to you. Use the three words, 'weakness,' fear, and trembling."What do you mean?What do you mean by that?Well, you look at how it's used biblically.Trembling is talking about mental anxietyover an important issue.That's when you feel something heavy in your heart and mind.You feel something so heavy that it's like weighing on you.And here's what I mean.Have you ever had the unfortunate business of having to give somebody newsyou didn't want to give them?Unfortunately, in my role, I've had to do that too many times.And it's so heavy on you.You're driving to the person's house because you have to tell them face to facethat there's been a terrible accident and things don't look good,that heaviness that you have while you're heading there.And delivering the message, just...That's what he's talking about.Or the heaviness, like if you have to confront somebody about their sin.Like, it's been brought to my attention that so-and-so is involved in a relationshipthat shouldn't be involved in.Now I gotta go talk to them about that.You see, you don't walk into that like a WWE wrestler, do you?Like, "Hey, guess what? I got news for you.There's been a terrible tragedy!"Like, what's the matter with you?No, that's the heaviness of having to deliver a serious message.That's what he's talking about here.Paul says, "This was my posture when I was with you.Not exactly the celebrity showman that the Corinthians would have preferred."Paul is saying, "I came in weakness because I didn't want to put on a showbecause I didn't want to get in God's way."Why, Paul? Why?Because the show will replace God's methods.You're like, "Well, what is God's method for reaching lost people?What is God's method?"It's the foolishness of preaching from a weak preacher.That's God's method.Did you ever say something like magnanimous, you have this really idealistic convictionand then the word of God kind of changes your mind on that?What I mean is, in past time I've said things like,"Well, you know what? The messenger is insignificant. The message is everything."After my study this week, I'm not so convinced of that anymore.Yeah, look, we established already that the message cannot be replaced.We already talked about that.But you cannot separate gospel content and gospel communication.Because according to this, in 117 that we already talked about at the beginning,you can suppress the power of the gospel message if attention is taken away from thatand put on the speaker.And you're like, "Whoa, whoa, whoa, hang on. Hang on a second, Pastor Jeff.Are you telling me that popular people can't be faithful preachers?"Sure they can.So long as the spotlight isn't on them, you see.You're like, "Well, where's the line? Where's the line?"It's a hard issue. I'm not sure that we can see the line, but I know that God can.And I know that there is a difference between preaching Christ and showing off.And please hear me. You don't need to dress up as Indiana Jones to show off in church.You can dress like Pastor Taylor.You know, you really hurt his feelings by laughing just there.There is nothing wrong with how you're dressed.I'm sorry, Pastor Taylor.Do you know what this thing is for in a tic-tac box?You put the tic-tac in there.Moving right along.You don't need to dress up as Indiana Jones to show off.You can dress like Pastor Taylor, but unlike Pastor Taylor, you can try to make yourself the star.Unlike Pastor Taylor, you can put all the attention on yourself.You know, the message of the cross, you know what the message of the cross is?The message of the cross is about the humiliation of God.And preaching and witnessing require the humiliation of man.If you're sitting here today and you're like, "Well, I'm not really anything special.I'm just a sinner saved by grace."Well, if that's your attitude, then that's exactly why God wants to speak through you.Because you've found nothing to boast of in yourself.And instead, all you can do is exalt Jesus Christ.The power is in the gospel, which is why it must be preached by someonewho isn't going to drown out the gospel message with the sound of tuning their own horn.So we're not putting on a show because the show will replace God's method of preaching through weak men.One more.We're not putting on a show, number three, because the show will replace God's mission.Look at verse 5.He says that your faith might not rest in the wisdom of men, but in the power of God.See here Paul's landing. This is the end game.The results.Here's the bottom line.If you're dazzled by men, your faith is going to be in men.But if you are dazzled over the power of God, if your experience is with the power of God,then your faith is going to be in God.What you win people with is what you win them to.See we're not putting on a show, why?Because if we win people with the show, with entertainment, we've won them to entertainment.And guess why people are going to come to harvest?Because they want entertained.But if we win people with Jesus, we've won them to Jesus.And people are going to come to harvest because they want to know Jesus.Putting on a show replaces God's mission.Instead of making disciples of Jesus, I'm making disciples of me.There's a very pragmatic problem with that too.If the church is replacing God's mission for the show, it leaves the converts vulnerable.Why? Because there's always a more impressive performance.There's always a more charismatic personality out there.There's always a better show somewhere else.And that's why, listen, that's why people bounce around churches.People bounce around churches looking for something more entertaining.They're not going to use the word entertaining.They want something that is going to be more appealing to them.We hear it all the time."Oh Pastor Jeff, we love harvest.We love the people here and we love you.But such and such church has a better playground.We've got little kids and they need better facilities like that with playground and stuff.I had one family.I said, "Oh Pastor Jeff, we love harvest."But he said, "My kid, he had a 12 year old kid.He said, "My kid loves the concert atmosphere at such and such church, so we're going there."I'm like, "First of all, Dad,I seriously doubt the wisdom of leaving the decision of the spiritual direction of the familyin the lap of the most immature member of the family.That's a problem.But is that how we're picking churches who has the best concert?You see, if the faith of the responders is produced by the preacher's show,what if the preacher leaves?What happens when that preacher retires?What are we going to do now?Worse, what if the preacher fails?See, you replace the mission for the showand Paul says you're missing out on God's power.God's power, you're like, "Well, what is the power?What is the power?"You're like, "Oh, I know this one.I know what the power is because I've seen this on TV."Who's that guy that's...He slaps people and heals them?What's his name? Benny Hill?Hen, Benny Hinn.Benny Hill's different.I've seen that show.He slaps the people and they're down.And then he waves at a group of people and they all fall down.That's the power of God, right?Well, back in chapter 1 verse 18 of Pastor Taylor preached on last week,we learned what the power of God is.You know what the power of God is?The gospel.The gospel. Romans 1.16, the gospel is the power of God.You're like, "Well, do we see the power of God at Harvest Bible Chapel?"Yeah.Every time that we have a baptism serviceand you have somebody stepping in to the tubgoing, "I turn from my sin and I receive Jesus Christ, I am born again."You're witnessing the power of God.Every time somebody chooses forgiveness,"I was wronged, I was offended, I want to forgive, I want the relationship restored."Every time that happens, you're seeing the power of God.Every time somebody uses spiritual gifts to minister to others in the church,you're seeing the power of God.You see, the power of God is a changed life.You're the power of the Holy Spirit.That only comes from Jesus.In church, we are doing a major disservice to peopleto replace people experiencing His power with people enjoying my performance.I have no power at all.I can't save anyone.I can't change anyone.Only Jesus Christ can do that through His Spirit.So we're not putting on a showbecause the show will replace God's mission of making disciples of Jesus.The Harvest Bible Chapel, there's no tricks for results herebecause the Gospel just simply points to the bloodied Jesus Christ on the crossand says, "There, right there on the cross is your salvation.There on the cross is your example.There on the cross is your victory.There on the cross is your power."So this is a call for discernment.Look, are you new here?You're a first-time visitor here today?Have you been bouncing around visiting churches?And this is just one of many that you've been checking out.Or maybe you're somebody who's been attending for a while.Maybe you're even a member who's been thinking about moving on.I just want to ask you a couple of questions in light of what God says here.What are you looking for in a church?Wait, wait, maybe that's not the right question.Maybe the better question is what should you be looking for in a church?More fireworks?More pizazz?Or is Jesus what you really want?Are you saying, you know, I want to know the Gospel.I want nothing more than to experience the power of God in my life.Well, wherever you choose to worship,I would encourage you to make your decision based on the right factors.I have no say over what other churches do.I have some say here in a harvest Bible chapel.We're not putting on a show.We buy our heads as the worship team makes their way back up.Father in heaven, we bow before you as people who live in a culturebombarded by entertainment.Bombarded by churches trying to win people through goofy stuff.Father, your word is so clear on that in this passage.That your Gospel doesn't need help.It's just He's proclaimed.Father, I'm sorry for all the times that I thought it was about me.I'm sorry God for all the times that I was trying to factor in some element of creativityor something to really wow people and your Gospel doesn't need that.My efforts will just replace the pure, simple, clear message of the crucified Christ.Father, I pray for all of us that we would have the discernment that only comes from your spirit.That as we are evaluating where we are worshiping and how we are worshiping,we're evaluating the methods that you've laid out in your Word.We're evaluating the mission that you've laid out in your Word.We're evaluating the message that you've given us, Father.Give us discernment.We pray in Jesus' name, amen.

October 26 2025 Sunday Your Words Matter / Week 38 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” Hebrews 9:24 KJV “For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf.” Hebrews 9:24 NLT “For Christ (the Messiah) has not entered into a sanctuary made with [human] hands, only a copy and pattern and type of the true one I'll, but [He has entered] into heaven itself, now to appear in the [very] presence of God on our behalf.” Hebrews 9:24 AMPC “so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Hebrews 9:28 KJV “so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.” Hebrews 9:28 NLT “Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.” Hebrews 9:28 AMPC “For by one offering he hath perfected for ever them that are sanctified.” Hebrews 10:14 KJV “For by that one offering he forever made perfect those who are being made holy.” Hebrews 10:14 NLT “For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.” Hebrews 10:14 AMPC “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear What man shall do unto me.” Hebrews 13:5-6 KJV “Don't love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.” So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?”” Hebrews 13:5-6 NLT “Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] [Josh. 1:5.] So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [I will not fear or dread or be terrified]. What can man do to me? [Ps. 27:1;118:6.]” Hebrews 13:5-6 AMPC “Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8 KJV “Jesus Christ is the same yesterday, today, and forever.” Hebrews 13:8 NLT “Jesus Christ (the Messiah) is [always] the same, yesterday, today, [yes] and forever (to the ages).” Hebrews 13:8 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

The story of Noah and the flood is not for little children. The story of the flood is horrific, frightening, and tragic. The flood is the justifiable holocaust of an entire generation with the exception of one solitary family. Had any of the children that day survived the flood and been asked to draw on paper what they had experienced, I do not believe you would have seen anything close to what we see in our churches today like the image below: Instead, what you would have seen is something like the pictures some of the children who survived the tsunami of 2004 that killed over 200,000 people drew to illustrate their experience: After Cain murdered Abel and was driven away from his family to be a wanderer with his wife, we are told that the hearts of his descendants grew increasingly evil. Cains great, great, great grandson Lamech was much more violent than Cain and became known for twisting the institution of marriage by taking two wives instead of one (see Gen. 4:24-24). After Seth was born, we learn that people began to call upon the name of the God of Adam and Eve (4:26). Through Seth, another bloodline was started to counter the bloodline of Cain. Cains line represents evil, while Seths line represents the line through which the promised Deliverer would come. Cains line grew to be both secular and violent, while Seths line represented godliness in a world when calling upon the name of the Lord was rare and unpopular. The Wickedness on the Earth Became Great Through Seth, God would fulfill the promise made to Adam and Eve, but there were dark powers that would seek and strive to keep the Descendant of Eve from ever being born! It is to that part of the story we now turn our attention: Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of mankind were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years. The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown. (Gen. 6:1-4) Three groups of people are named in Genesis 6:1-4. There are the sons of God, the daughters of mankind, and the Nephilim. There are also three main views that have served to explain who these three sets of people were, I will share the three ways theologians throughout the ages have understood who these people are in Genesis and then I will offer a fourth possible way of understanding these verses: The sons of God represent the line of Seth, and the daughters of men represent the line of Cain. The intermingling of Seths descendants with Cains line blurred the distinction between those devoted to God and those who had turned away. This union led to a moral collapse that hastened humanitys corruption and ultimately brought about Gods judgment through the flood. One widely held perspective is that the sons of God (a phrase frequently referring to angels)[1] were fallen angels who took on human appearance and engaged in relationships with human women, referred to as the daughters of men. According to this interpretation, these unions resulted in the birth of the Nephilimfigures described as formidable, possibly giant warriors who were both feared and renowned. This view has been prominent throughout Jewish and Christian tradition. Another interpretation suggests that the sons of God were regional kings who were exalted as divine figures by the people they governed. Much like Lamech, these rulers acted with unchecked authority, taking as many wives from among the daughters of men (ordinary women) as they desired, often practicing extensive polygamy. The offspring of these unions became influential princes, celebrated as mighty men of old, men of renown. I used to hold to the first view, but have since rejected it, and I have always struggled with the second view for the simple fact that angels are spiritual beings (Heb. 1:14) who do not share our DNA and therefore make it impossible to impregnate human women. However, I do believe that fallen angels (sons of God) possessed the sons of god (regional rulers/kings) who took the daughters of men as wives for themselves. The reason why I believe this is because of what Jude and Peter wrote about concerning Genesis 6:1-4.[2] According to Jude and Peter, what happened in Genesis 6 was a demonic overstepping so severe that they were judged immediately before the rest of the demons who will eventually be cast into the lake of fire. Let me share with you where I land on what is happening in Genesis 6:1-4 that seems to best fit the context and progression of sin from Cain to the flooding of the earth. Here is the way I see it: By the time we get to Genesis 6, the culture of humankind has grown exceedingly promiscuous and violent. Cain killed Abel. Lamech killed a man and a child and took two wives for himself, and then one generation later we are introduced to the sons of god taking the daughters of men to have children known as the Nephilim. There was little regard for the sanctity of life and Gods design for sex within the sanctity of marriage between a man and a woman. When we come to Genesis 6, we are told, The Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually (v. 5). In light of what we know about the religious practices of the ancient East and that fallen angels are capable of demonic possession of humans (see Mark 5:1-20), It is possible that the sons of God (fallen angels) possessed regional kings who were so wicked that they welcomed the possession of demons they may have worshiped as gods (see Deut. 32:15-17; 1 Cor. 10:20). It is possible that the regional kings, while under the influence of those fallen angels, took on a harem of women (the daughters of men). The regional kings of Genesis 6 opened themselves up to being demonized, and that fallen angles used their bodies to further pervert the sanctity of marriage as an institution created and sanctioned by God. We will certainly see this when we get to the book of Revelation in January, but for now what you should know is that the institution of marriage was always designed to function as a portrait of Christs relationship to the Church; the apostle Paul goes as far as to state the original design of the institution of marriage in Genesis 1:26-28 and 2:18-25, Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband (Eph. 5:3133). It was because of the violence against the image of God and the perversion of the sanctity of marriage that we are told in the following verses: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them. (Gen. 6:5-7). Gods Infinite Goodness Overcomes the Deepest Wickedness It was only because the wickedness of Noahs generation was so great, pervasive, and unrelenting that He chose to flood the earth. Yet, even in the midst of great evil and wickedness, God chose to spare a man and his family to start over, and he did it through Noahs family (v. 8). So, God instructed Noah, The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch (Gen. 6:13-14). Only Noah, his family, and two of every animal according to their kind were spared, as God intended to begin anew through them (notice that God specified "kind," not "species"). To Noah, God declared, But I will establish My covenant with you, and you shall enter the arkyou, your sons, your wife, and your sons wives with you. Of every living creature of all flesh, you shall bring two of every kind into the ark to keep them alive with you; they shall be male and female (vv. 18-19). So, Noah and his family entered the ark, and then the floodwaters came, resulting in the destruction of thousands under the judgment of a holy God. Although God could have rightly destroyed every living creature, He chose to spare Noah and his family. Through Noah, his family, and a chosen group of animals, protected in an ark made from wood, God demonstrated mercy. God then assured Noah with a promise: Now behold, I Myself am establishing My covenant with you, and with your descendants after you.... I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth (vv. 8-9, 11). What would be the sign of the covenant made with Noah? Here is what God said: This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all future generations; I have set My rainbow in the cloud, and it shall serve as a sign of a covenant between Me and the earth (Gen. 9:12-13). The rainbow stands as a powerful reminderto us and to Godthat He has set aside His warriors bow, placing it in the sky as a sign of peace. The flood cleansed the blood stained soil of the earth caused by the wickedness of humanity and washed away the rampant perversion that became a part of the culture. Gods promise to Adam and Eve that a deliverer would comethe hope they saw in Seth and his descendantswas kept through Noah, who remained righteous in a corrupt world. God overcame human wickedness with the flood, but in His goodness, He also provided a way for the coming of Christ. Not long after Noah and his family were saved from the judgment of God, we are reminded that no flood can remedy the problem of the human heart. In Genesis 9:20-29, we learn that Noah got drunk and passed out naked and his son Ham looked upon his fathers nakedness in a way that was shameful and disrespectful. Ham was cursed to become a servant of the descendants of his older brothers, while Shem would carry on the bloodline that would eventually lead to the birth of Jesus Christ. The sins of Adam, Cain, Lamech, Noah, and Ham are our struggles too. We all have a heart problem that only Christ can fix. The trees provided the gopher wood that saved Noah and his family from the flood of Gods wrath, and yet it was also a treethe crosswhere Jesus, the descendant of Adam, Seth, Noah, and Shem, was nailed to bear the curse we deserved. Although Noah was considered righteous in Gods sight, he still struggled with the same sin-problem that plagued every generation before him. In contrast, Jesus was perfectly righteous, as Scripture declares: For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God (1 Peter 3:18a). Conclusion Please listen closely to what I am about to share. The rainbow, given by God as a sign of His covenant with Noah, was never meant to be used as a justification to redefine, distort, or undermine the institution of marriage or the sacredness of sex within the covenant of marriage between one man and one woman. God did not create the sun to shine and its light to form the beautiful arc of colors in the sky through rain, so that anyone might feel free to alter the biological nature with which they were created and choose an identity apart from His design. The rainbow is a powerful reminder that God takes all sin seriouslyincluding heterosexual sins such as sex before marriage and any form of sexual relations with anyone other than your spouse. It calls us to recognize that Gods standard for purity and faithfulness within marriage apply to everyone and serves as a visible sign of both His justice and His mercy.[3] The rainbow serves as a vivid reminder of Gods undeserved mercy, highlighting the justice that, by all rights, should fall upon us. When we see a rainbow stretched across the sky, its not a testament to our worthiness and rights, but instead displays Gods compassion that permits us to behold it. We must understand that, according to Gods perfect justice, we deserve not only death but eternal separation from Him. Yet, by His mercy alone, we are given the blessing of another daynot so we can pursue our own desires, but so we may be drawn to the cross where Gods Son was slaughtered for our sins. Ultimately, it is only through the cross of Christ that we can be saved from Gods just wrath. Jesus alone is qualified and able to bear the judgment our sins deserve, offering us true hope and redemption. The tree that Christ was cursed upon in our place is not permission to run to our sin, but the demand to run from our sin to the One who bore all of it, for our salvation from the floods of Gods wrath that we each deserve.Man [1] The term sons of God refers to angels in several Old Testament passages, specifically inJob 1:6,2:1,38:7, andPsalms 29:1and 89:6. [2] Jude 67. And angels who did not keep their own domain but abandoned their proper dwelling place, these He has kept in eternal restraints under darkness for the judgment of the great day, 7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these angels indulged in sexual perversion and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. 2 Peter 2:4. For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, held for judgment... [3] Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. (Heb. 13:4)

The story of Noah and the flood is not for little children. The story of the flood is horrific, frightening, and tragic. The flood is the justifiable holocaust of an entire generation with the exception of one solitary family. Had any of the children that day survived the flood and been asked to draw on paper what they had experienced, I do not believe you would have seen anything close to what we see in our churches today like the image below: Instead, what you would have seen is something like the pictures some of the children who survived the tsunami of 2004 that killed over 200,000 people drew to illustrate their experience: After Cain murdered Abel and was driven away from his family to be a wanderer with his wife, we are told that the hearts of his descendants grew increasingly evil. Cains great, great, great grandson Lamech was much more violent than Cain and became known for twisting the institution of marriage by taking two wives instead of one (see Gen. 4:24-24). After Seth was born, we learn that people began to call upon the name of the God of Adam and Eve (4:26). Through Seth, another bloodline was started to counter the bloodline of Cain. Cains line represents evil, while Seths line represents the line through which the promised Deliverer would come. Cains line grew to be both secular and violent, while Seths line represented godliness in a world when calling upon the name of the Lord was rare and unpopular. The Wickedness on the Earth Became Great Through Seth, God would fulfill the promise made to Adam and Eve, but there were dark powers that would seek and strive to keep the Descendant of Eve from ever being born! It is to that part of the story we now turn our attention: Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of mankind were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years. The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown. (Gen. 6:1-4) Three groups of people are named in Genesis 6:1-4. There are the sons of God, the daughters of mankind, and the Nephilim. There are also three main views that have served to explain who these three sets of people were, I will share the three ways theologians throughout the ages have understood who these people are in Genesis and then I will offer a fourth possible way of understanding these verses: The sons of God represent the line of Seth, and the daughters of men represent the line of Cain. The intermingling of Seths descendants with Cains line blurred the distinction between those devoted to God and those who had turned away. This union led to a moral collapse that hastened humanitys corruption and ultimately brought about Gods judgment through the flood. One widely held perspective is that the sons of God (a phrase frequently referring to angels)[1] were fallen angels who took on human appearance and engaged in relationships with human women, referred to as the daughters of men. According to this interpretation, these unions resulted in the birth of the Nephilimfigures described as formidable, possibly giant warriors who were both feared and renowned. This view has been prominent throughout Jewish and Christian tradition. Another interpretation suggests that the sons of God were regional kings who were exalted as divine figures by the people they governed. Much like Lamech, these rulers acted with unchecked authority, taking as many wives from among the daughters of men (ordinary women) as they desired, often practicing extensive polygamy. The offspring of these unions became influential princes, celebrated as mighty men of old, men of renown. I used to hold to the first view, but have since rejected it, and I have always struggled with the second view for the simple fact that angels are spiritual beings (Heb. 1:14) who do not share our DNA and therefore make it impossible to impregnate human women. However, I do believe that fallen angels (sons of God) possessed the sons of god (regional rulers/kings) who took the daughters of men as wives for themselves. The reason why I believe this is because of what Jude and Peter wrote about concerning Genesis 6:1-4.[2] According to Jude and Peter, what happened in Genesis 6 was a demonic overstepping so severe that they were judged immediately before the rest of the demons who will eventually be cast into the lake of fire. Let me share with you where I land on what is happening in Genesis 6:1-4 that seems to best fit the context and progression of sin from Cain to the flooding of the earth. Here is the way I see it: By the time we get to Genesis 6, the culture of humankind has grown exceedingly promiscuous and violent. Cain killed Abel. Lamech killed a man and a child and took two wives for himself, and then one generation later we are introduced to the sons of god taking the daughters of men to have children known as the Nephilim. There was little regard for the sanctity of life and Gods design for sex within the sanctity of marriage between a man and a woman. When we come to Genesis 6, we are told, The Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually (v. 5). In light of what we know about the religious practices of the ancient East and that fallen angels are capable of demonic possession of humans (see Mark 5:1-20), It is possible that the sons of God (fallen angels) possessed regional kings who were so wicked that they welcomed the possession of demons they may have worshiped as gods (see Deut. 32:15-17; 1 Cor. 10:20). It is possible that the regional kings, while under the influence of those fallen angels, took on a harem of women (the daughters of men). The regional kings of Genesis 6 opened themselves up to being demonized, and that fallen angles used their bodies to further pervert the sanctity of marriage as an institution created and sanctioned by God. We will certainly see this when we get to the book of Revelation in January, but for now what you should know is that the institution of marriage was always designed to function as a portrait of Christs relationship to the Church; the apostle Paul goes as far as to state the original design of the institution of marriage in Genesis 1:26-28 and 2:18-25, Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband (Eph. 5:3133). It was because of the violence against the image of God and the perversion of the sanctity of marriage that we are told in the following verses: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them. (Gen. 6:5-7). Gods Infinite Goodness Overcomes the Deepest Wickedness It was only because the wickedness of Noahs generation was so great, pervasive, and unrelenting that He chose to flood the earth. Yet, even in the midst of great evil and wickedness, God chose to spare a man and his family to start over, and he did it through Noahs family (v. 8). So, God instructed Noah, The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch (Gen. 6:13-14). Only Noah, his family, and two of every animal according to their kind were spared, as God intended to begin anew through them (notice that God specified "kind," not "species"). To Noah, God declared, But I will establish My covenant with you, and you shall enter the arkyou, your sons, your wife, and your sons wives with you. Of every living creature of all flesh, you shall bring two of every kind into the ark to keep them alive with you; they shall be male and female (vv. 18-19). So, Noah and his family entered the ark, and then the floodwaters came, resulting in the destruction of thousands under the judgment of a holy God. Although God could have rightly destroyed every living creature, He chose to spare Noah and his family. Through Noah, his family, and a chosen group of animals, protected in an ark made from wood, God demonstrated mercy. God then assured Noah with a promise: Now behold, I Myself am establishing My covenant with you, and with your descendants after you.... I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth (vv. 8-9, 11). What would be the sign of the covenant made with Noah? Here is what God said: This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all future generations; I have set My rainbow in the cloud, and it shall serve as a sign of a covenant between Me and the earth (Gen. 9:12-13). The rainbow stands as a powerful reminderto us and to Godthat He has set aside His warriors bow, placing it in the sky as a sign of peace. The flood cleansed the blood stained soil of the earth caused by the wickedness of humanity and washed away the rampant perversion that became a part of the culture. Gods promise to Adam and Eve that a deliverer would comethe hope they saw in Seth and his descendantswas kept through Noah, who remained righteous in a corrupt world. God overcame human wickedness with the flood, but in His goodness, He also provided a way for the coming of Christ. Not long after Noah and his family were saved from the judgment of God, we are reminded that no flood can remedy the problem of the human heart. In Genesis 9:20-29, we learn that Noah got drunk and passed out naked and his son Ham looked upon his fathers nakedness in a way that was shameful and disrespectful. Ham was cursed to become a servant of the descendants of his older brothers, while Shem would carry on the bloodline that would eventually lead to the birth of Jesus Christ. The sins of Adam, Cain, Lamech, Noah, and Ham are our struggles too. We all have a heart problem that only Christ can fix. The trees provided the gopher wood that saved Noah and his family from the flood of Gods wrath, and yet it was also a treethe crosswhere Jesus, the descendant of Adam, Seth, Noah, and Shem, was nailed to bear the curse we deserved. Although Noah was considered righteous in Gods sight, he still struggled with the same sin-problem that plagued every generation before him. In contrast, Jesus was perfectly righteous, as Scripture declares: For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God (1 Peter 3:18a). Conclusion Please listen closely to what I am about to share. The rainbow, given by God as a sign of His covenant with Noah, was never meant to be used as a justification to redefine, distort, or undermine the institution of marriage or the sacredness of sex within the covenant of marriage between one man and one woman. God did not create the sun to shine and its light to form the beautiful arc of colors in the sky through rain, so that anyone might feel free to alter the biological nature with which they were created and choose an identity apart from His design. The rainbow is a powerful reminder that God takes all sin seriouslyincluding heterosexual sins such as sex before marriage and any form of sexual relations with anyone other than your spouse. It calls us to recognize that Gods standard for purity and faithfulness within marriage apply to everyone and serves as a visible sign of both His justice and His mercy.[3] The rainbow serves as a vivid reminder of Gods undeserved mercy, highlighting the justice that, by all rights, should fall upon us. When we see a rainbow stretched across the sky, its not a testament to our worthiness and rights, but instead displays Gods compassion that permits us to behold it. We must understand that, according to Gods perfect justice, we deserve not only death but eternal separation from Him. Yet, by His mercy alone, we are given the blessing of another daynot so we can pursue our own desires, but so we may be drawn to the cross where Gods Son was slaughtered for our sins. Ultimately, it is only through the cross of Christ that we can be saved from Gods just wrath. Jesus alone is qualified and able to bear the judgment our sins deserve, offering us true hope and redemption. The tree that Christ was cursed upon in our place is not permission to run to our sin, but the demand to run from our sin to the One who bore all of it, for our salvation from the floods of Gods wrath that we each deserve.Man [1] The term sons of God refers to angels in several Old Testament passages, specifically inJob 1:6,2:1,38:7, andPsalms 29:1and 89:6. [2] Jude 67. And angels who did not keep their own domain but abandoned their proper dwelling place, these He has kept in eternal restraints under darkness for the judgment of the great day, 7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these angels indulged in sexual perversion and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. 2 Peter 2:4. For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, held for judgment... [3] Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. (Heb. 13:4)

Introduction: Philippians 2:3-7 – Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. 3 Reasons I Want to Fight for Unity (1 Corinthians 1:10-17) Because I Am RESPONSIBLE for the Church's REPUTATION. (1 Cor 1:11) John 13:35 – By this all people will know that you are my disciples, if you have love for one another. John 17:20–21 – I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. Because FIGHTING is FOOLISH. (1 Cor 1:12–13) Because DISUNITY DISTRACTS from the Mission. (1 Cor 1:14–17) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 1:10-17What was your big take-away from this passage / message?What are some specific doctrines church members must agree on (1 Cor 1:10)? What are some doctrines that are okay to not all agree on? What makes the difference?What are some ways people overly attach themselves to certain preachers today (1 Cor 1:12)? Why do you think many Christians do this?Why was Paul thankful that he didn't baptize the Corinthians (1 Cor 1:14)? Is Paul saying baptism isn't important? Why or why not?How exactly do “words of eloquent wisdom” end up “emptying the cross of its power” (1 Cor 1:17)? What does this say about how we should evaluate a sermon?BreakoutPray for one another. Pray for unity at HBC among elders, staff, ministry leaders, and members. AUDIO TRANSCRIPT Open up those Bibles.The first Corinthians in chapter 1.But as we turn to God's Word, I'm going to ask,we just pause for a second and please pray for meto faithfully communicate what God has said in His Word,and I will pray for you to have a heart open to receivewhat it is that the Lord wants to teach us from His Word today.Alright, let's pray.Father, just now we're turning to Your Word,and I pray that our minds and hearts would be just so focusedon what You said,and that we are eager to obey what it is You've laid out for usin Your Word.We pray in Jesus' name.And all of God's people said,"Amen."The first Corinthians, chapter 1.You know, every so often at harvest Bible chapel,we do a Q&A day where we take questions from the congregationand answer them,and I think it was the last Q&A day.We had a very - a question that kind of threw me for a loop.I was wondering who asked it and why.But the question was, do the leaders of the church like each other?Well, you know, we're working on seeking the Lordon building a church building on a piece of propertyup in New Sewickley.And there is wind of opposition to building,which probably means building is of the Lord,because that's what happens, right?Read the book of Nehemiah.But in our staff meeting,in my office around the conference tables,we were in a staff meeting,and our children's director, Missy Howes,I got permission to tell this story, by the way.But our children's director was telling us aboutone of the individuals who is sort of against us buildinga building on that property.And then Missy capped off her updateby turning to Pastor Rich,and she said, "Yeah, she's really going after you people."And I said, "Whoa, whoa, whoa, whoa, whoa.You people."I said, "Well, at what point, Melissa,did you go from staff memberof the biggest demographic of our churchto now it's you people?"And we have been laughing about that ever since.And if you know Missy, it's even funnier.But how quickly some people actually seriouslydetached themselves from the church?How quickly people detach themselves,and they don't see themselves as part of the body,don't see themselves as wanting what's actually bestfor the body as a whole.How many people show of handshave ever been involved in a churchwhere there's been fighting?Raise your hand.All right?How many people have ever been involved in a churchwhere there was a split?Raise your hand.Way too many of you.All right? Way too many.But listen, it's nothing new.It's been happening from the very beginning of the church.And it just seems common nowbecause there's more churchesand there's easier ways to communicate in our day.But it happens.Fighting and divisions in the churchis unfortunately one of the sinsthat the church has been dealing with since day one.Last week as we started 1 Corinthians,the Apostle Paul told the Corinthian church,look, the foundation for unityhas to be in knowing your salvation.That has to be the foundation.You have to know the grace of Godby which you're saved.You have to know that He has gifted you to serve.You have to know that you are guiltlessin the day of Christ Jesus.He will sustain you.That's how Paul starts the letter.In Jesus Christ.Now, act like it.And that's the theme of the whole book of 1 Corinthians.You know, the Corinthian church,they had a lot of problems.Have you read this book?They had a lot of problems.They had a lot of problems concerning sexualityand marriage and libertyand worship and spiritual giftsand the resurrection of Jesusand money.And Paul wrote this book.He wrote them this letter to correcttheir sinful problems.But you know,Paul must have thoughtthat their biggest problemwas disunity.The fighting.Because this is what he addresses firstin the letter.Look at verse 10.And really, verse 10 could have beenthe only thing he wrote in the whole book.And this is like the point.He says, "I appeal to you brothersby the name of our Lord Jesus Christthat all of you agreeand that there be no divisions among youbut that you be united in the same mindand the same judgment."Now, verse 10 obviously flows from verse 9.And verse 9, he tells the church that they,by extension, we are called into the fellowshipof His Son.And that's a foundation herefor the Corinthian church and for Harvest Bible Chapel.This is not my church.This is not Pastor Taylor's church.Corinth was not Paul's churchor Apollos' church.Harvest Bible Chapel,it's not your church.Whose church is it?It's God's church.And you're like, "Man Pastor Jeff,if only there was a way that you could remind us of thaton the regular."What do you think this is?Do you know what this is?It's an arrow.That's all it is.It's a fancy arrow.But that's, people ask me,"What's this symbol mean?"It's just an arrow.And this is to remind us why we're here.We're here for God.We're here to exalt His Son.We're here to proclaim His Word.That's all that is.It's a constant reminder.It's not about me.It's about Him.So Paul says he's appealing that what?He says that all of you agree.Like, "All right, agree."Agree on what?Agree on politics.Agree on who is the best football team.Agree on who makes the best pizza.What are we agreeing on?Well, there's two things, church,that we have to absolutely agree on.And number one is doctrine.We should all agree on what we believe.Now listen, we might have different viewson things like an eschatological timelineor the doctrine of election or whatever, whatever.But on the major points of doctrine, we must agree.If you're like, "I'm not sure if I should agree on thisor if I should fight about this."Well, there's things that there are hills to die on.Things like the authority of God's Word.That's something we should all agree on.Things like the person and work of Jesus Christ.We should all agree on that.He is God who became man, who died to take away sin,who rose from the dead to give eternal life,who is coming again.We should all agree on that.Speaking of, we should all agree on salvation.How does somebody get saved?It's through faith in Jesus Christ.It's receiving the gift of eternal lifethat God has given through Jesus.We should all agree on that.All the stuff we talked about last week,we should all agree that is how a person gets saved.We should all agree on the mission of the church.We're not here to scratch itchy ears.We're not here to make a nice social club.We are here to make disciples.Those are things we should agree on.And that's what Paul goes on to say,that there will be no divisions among you.Literally, divisions in the Greekcan be translated no difference of opinion.Paul says, you should not have a difference of opinion.We should all have the same opinion.And you're like, what? Jeff, yours?No.We should all have God's opinion.See, that should be the mindset of this church.It's like, well, what do you think about abortion?What does God think about abortion?What do you think about marriage?What does God think about marriage?That should be our opinion too.What do you think about work?What does God say about work?What should share His opinion?What do you think about parenting?You got any opinions about parenting?Yeah, I do got opinions about parenting.It's God's opinion about parenting.What does the Bible say?We should all be agreeing on doctrine.And another thing we should all be agreeing on is submission.Look at verse 10.He says that you be united in the same mindand the same judgments.You see, doctrine speaks to what we believe.Submission speaks to how we act.In other words, unity - listen, unity will occur naturallywhen we agree on doctrine and live in submission to one another.Now, I hesitated to even bark up this treebut I felt like we had tobecause this could be a whole other sermon series.But look at what Paul told the Philippian church.What is the attitude that we're supposed to have,this attitude of submissionthat's going to result in unity?He tells the Philippians,he says, "Do nothing from selfish ambition or conceit,but in humility count others more significant than yourselves.Each of you look not only to his own interestsbut also to the interests of others.Have this mind among yourselveswhich is yours in Christ Jesus.Though he was in the form of God,did not count equality with God, a thing to be grasped.He got emptied himself by taking the form of a servantbeing born in the likeness of man."That's saying a lot.There's a couple of things I want to highlight from that.Regarding submission that unifies us,unity is destroyed when we start thinking,"It's all about me.My ideas are the best.My ideas are the smartest.Everyone should do what I want in the churchand the church will be good."He says, "Each of us, we have to humble ourselvesthat we consider others more important than you.That you walk in the doors and you're like,"Everybody here is more important than me."Unity comes when we all share that mindset.How do we do that?Well, he tells us in Philippians,"We have to have the mind of Christ."He says a lot like I said.We've preached on this a couple of times in past time.Look at that next to last statement.That's the one that really jumps out to me.Jesus Christ, God in the flesh, took the form of a servant.This is where the attitude of submission comes.When you walk in the doors, not to say,"Okay, things need to happen my way.I'm going to set everything straight.You need to walk in the doors and say,"I'm here to serve.I'm a servant."If God was willing to make Himself a servant,as an example, I should have the same mindset, right?So are you?Are you a servant?Well, we'll know when somebody treats you like one,whether you are or not.We'll know when you don't get your own wayif you really see yourself as a servant.Really, Paul could have stopped it.Verse 10 says so much here in 1 Corinthians 1.He could have stopped there.But he goes on to lay out three reasons whywe should each do our part for unity.So on your outline, I want you to jot some things down.Three reasons I want to fight for unity.Like, you want to fight about something?You want to fight? Okay.Let's fight for unity.Let's fight for that.You're like, "Well, why do I want to do that?"Well, Paul tells us, number one,because I am responsible for the church's reputation.Because I am responsible for the church's reputation.Look at verse 11.He says, "For it has been reported to me by Chloe's peoplethat there is quarreling among you, my brothers."There are Chloe's people.Do you know what we call them today?Whistleblowers. Right?Do you know what we called them when I was a kid?Do you know what we called whistleblowers when I was a kid?A "nark."How many people remember "nark"?Okay, somebody tattles to the teacher on you."You nark."They weren't getting. They weren't being narks.They weren't being narks. No.I don't know who Chloe's people are.The Bible doesn't really tell us.But here's what we do know.They were so concerned over the fighting that was happening in the churchthat they had to get a message to Paul.And it would have been a lot harder in that day.They couldn't have just posted something on Instaor sent Paul a text. Right?So Chloe's people were concerned.And Paul's like, "This is the reputation that's getting back to me."Chloe's people says, "All you do is fight."Not good.I heard a commercial just the other dayfor a product that I didn't even know existed.It's called the Reputation Defender.How many people have heard of the Reputation Defender?Okay, Randy. Okay, me and Randy.Okay, so only a few of us heard that commercial.All right? The Reputation Defender.Do you know what this is? I had to look it up online.I was so intrigued by the commercial, Randy.I had to look it up online.Since 2006, a leader in online reputation management.What they do is they - and again, this is from their website -they fix online search results and remove personal information.Meaning, if there's bad stuff about you on the Internet, they erase it.If somebody, you know, whether you're applying for a jobor you just want to sort of clean up your reputation,it's just, whoop, it's erased from the Internet.It's gone. Like, that part of you no longer exists.It's just, whoop, gone.And I heard that commercial.And I'm like, man, I wish we had this for other things.You know what I mean?You know what I mean? Like, I do something stupid at homeand I upset Aaron.I wish that I could just be like, whoop, gone.Or, have you ever been like at a partyand you meet somebody and you say something really awkwardand stupid and you're like, why did I say that?Wouldn't it be nice to just be like, whoop, now nobody remembers that?Right?Or you got ejected from the church softball gamebecause you lost your temper.Whoop.Well, you know, there is no such service for the church.I think with the church more than probably just about any organization on the planet,the reputation sticks.For better or for worse, the reputation sticks.And if you're like, well, I really don't care what people think about me.Okay, do you care what people think about Jesus?Because this unity doesn't just affect the church's reputation.It reflects on Jesus himself.Look at John 13.35 here. We're going to have it on the screen.Jesus said, by this all people will know that you are my disciplesif you have love for one another.Now, you know what I want to think Jesus said here?My mind wants to make it say that Jesus was like,the world is going to know that you love the worldby the way that you love the world.That's not what he said.He said the world is going to know that we are disciples of Jesus,not by how we love them,but by how we love each other.Our reputation for unity, according to our Lord,confirms our discipleship to the world,and it also directly affects our witness.Jesus, again, you jump over to John 17.Jesus praying specifically for us, for Harvest Bible Chapel.You see it right here. Jesus is praying.I do not ask for these only,but also for those who will believe in me through their Word.That's us.We believe through the Word.He says that they may all be one,just as you, Father, are in me and I and you,that they also may be in us.Why does Jesus want us to be one?Here's a reason.He says so that the world may believe that you have sent me.Our witness church is directly affected by our oneness.I mean, that just makes sense, doesn't it?I mean, it just follows.I mean, if you're talking to your neighbor about churchand you say things like,"Well, you know what at Harvest Bible Chapel,our worship leader can't stand our children's director."I mean, our children's director is constantly throwing fire at staff meetings,and the worship leader just has had enough.And then you tell your neighbor,"Oh, he is way too aggressive with people."And you're like, "Well, how's the youth group?"And they say, "How's the youth group?"You're like, "Well, youth group is nice, but you know what those youth group moms,all they do is fight."That's all they do.They're just constantly fighting and arguing and bickering about everything.And then you turn to your neighbor and say,"Hey, would you like to come to our church sometime?"And they're like,"Not a chance.Why would I want to walk into that circus?"Our witness is affected by our reputation.Jesus prayed that we would be one.He died so that we would be one.So our reputation that we should have is that we are one.So, nix the clicks.Alright?Nix the clicks.Why?Because you're responsible for our reputation.You're responsible for our reputation.Number two, why I want to fight for unity?Why I want to nix the clicks?Number two, because fighting is foolish.Fighting is foolish.Look at verses 12 and 13.Paul is calling them out on their foolish immaturity.He says, "What I mean is that each one of you says,'I follow Paul,' or 'I follow Apollos,' or 'I follow Cephas,'that's Peter, or 'I follow Christ.'"Is Christ divided?Was Paul crucified for you?Or were you baptized in the name of Paul?See what he's doing?He's pointing out how stupid this is.Why are you fighting about this stuff?Verse 12, he says, "Each one of you,each one of you, you should have that underlined."Why?Because when there's this unity, who do we blame?Everybody else, right?Paul's like, "This is not an everybody else problem.This is a you problem."Stop blaming everybody else.What are you doing for unity at the church?And you see, they were boasting about which ministerthey identified with.Some people were like, "I follow Paul."I mean, Paul was pretty great, huh?Like, what an awesome missionary, right?Apostle to the Gentiles and endured so much hardshipand was so faithful in his ministry.And it's easy to see why there were people that loved Paul.But some maybe overly attached to him, right?But then you have the people that were like, "Paul, okay."Paul's okay.But you know who really is the best minister is Apollos.Apollos was known for his eloquence.Apollos was a fantastic speaker.We learned about that in the book of Acts.And I'm sure that there were people here that were like,"You know what? Paul might have good theology,but there ain't nobody that preaches a sermonas beautifully as Apollos.He is the best preacher I've ever heard."And then you had people that are like,"You both are whack."Paul?Apollos?No, no, no, no, no, no.Cephas.That's Peter, right?Like, how can we even be arguing about this?Peter!OG!Peter!Right?Like, he wasn't just like one of the disciples.He was like one of Jesus' besties.And he was there for all of it.And he had some ups and downs.And look at what, look at like Pentecost.And Peter is the man.And then you had people that just had the Jesus Duke, everybody,that are like, "Oh, you like human ministers?"Well, I follow Christ.Doesn't that just sound so pious?I follow Christ.You see what the Corinthian church was doing?It was the adult version, the church version,of, "My dad can beat up your dad."Right?It's, "My pastor cannot preach your pastor."Aren't all four of these men preaching the same gospel?Oh, by the way, the last group there, I follow Christ.You're like, "Wait, wait, wait.Isn't that who we want to follow?"Yes.Jesus.Obviously.But somehow they turned even thatinto an occasion for fighting.And you're like, "Well, how in the world could somebody pull that off?"Well, people still do it today.People still do that today.Like, what do you mean?You heard these people that are like,"Oh, I don't need to go to churchbecause I have a relationship with Jesus.So I don't need church."You can't defend that biblically.There is no such thing as a Christian detached from a church body.There is no such thing.Several years ago, there was the whole short-lived15 minutes of fame of the whole,"I love Jesus but hate the church."You remember that?"I love Jesus but I hate the church."Doesn't that just sound so pious?It sounds so obnoxious."I love Jesus but I hate the church."Bad idea.You know what the church is?The church is the bride of Christ.And if you came to me and you said,"I love you, Pastor Jeff, but I hate your wife,"we're going to have some problems.I think that's what was going on here.That there were people that were like,"Oh, I don't need churches and preachersbecause I have Jesus."And look, there are some things,as we said earlier, that are worth fighting for.There are some things I will fight to the death for.Things like preaching the Word of God.Things like biblical music.Things like confronting unrepentant sin.Those are the things that the church should be fighting for.But sadly, when there's fighting in the church,those aren't usually the kinds of thingsthat people are fighting over.Honestly, church, we find weird things to divide over,just like the Corinthians.We just come up with all kinds of stupid things to fight about.You want to hear some examples of some of the stupidest things?I don't have time to give all of them.But over the years, I've heard so many stupid thingsthat people fight about.Here's one.I had a friend that attended a church.And I'm like, "Hey, how things are going at your church?"And he goes, "Oh, Jeff, we're really in a bad spot right now.Everybody's fighting."Like, what's the problem?People are really upset with each otherand people are not talking to each other.And it's gotten really ugly.I'm like, "What are we fighting about at this church?"He says, "Well, when you walk in the entryway,there's a bulletin board.And they're fighting about how to divide it up among the ministries.Because the Sunday school thought they were getting all of it,and they were told they can get half,and they wanted to divide it this way.But no, no, no, the mission department wanted to divide it this way, blah, blah, blah."And he goes, "It is nasty."I'm like, "Are you serious?"He's like, "Yeah."He goes, "What do you think we should do?"I said, "I think you should rip that bulletin board off the walland throw it in the garbage.That's what I think you should do."He's like, "Well, that's evangelism."I said, "No, it's not.The only people are seeing itare the people who are walking in the door."I said, "If it's causing that much division, trash it."Isn't that dumb?Here's another one.My old church, there was a familythat had four daughters at the timethey were early adolescents to teenage years.And there were people at the churchthat were upset with this family.They said, "Those girls are a clique.Those girls are a clique.Those girls are sisters."And now we're demonizing thembecause they like each other?There were people angry at thembecause they got along.Isn't that stupid?This might be the stupidestthat I have a pastor friend.He was a pastor for a church up in Canada.Every Christmas they had a tradition.Like, for years,at the end of the Christmas service,this is true, and I can't say without laughing,but this is true,at the end of the Christmas service every year,they sang "Feliz Navidad."You know that horrible song?You know the one I'm talking about?"Feliz Navidad.""Feliz Navidad."Oh, that's so cringe.Well, this new pastor cameand he's like, "You know what?There's not really spiritual contentin that song,and let's really focus our attentionof worship towards, I don't know, Jesus."So let's not sing that song this year.It caused a church split.And my pastor friend said,"I've never seen people so angry."Over one of the worst songs ever written.Isn't that dumb?We find such weird things to divide over.That was the Corinthians.They had their dumb thing too.He was the best preacher.That's why in verse 13,Paul gives some questions that we can unify here, right?Because these questions require us allto give the same answer.Right? Let's try it.Let's see if we get the same answer.Question number one.I'm going to ask the question,you shout out the answer.Is Christ divided?No. Obviously not, right?Christ is not divided.Alright, question two.And now they get harder.Was Paul crucified for you?No.Alright, final question.Were you baptized in the name of Paul?No.Meatballs.Alright, look.I want you to hear me very closely here.There is nothing wrong with having a favorite preacher.I do.There's a preacher who's podcast I listen to all the time.There is nothing wrong with that.Okay? We clear on that.There's nothing wrong with that.I encourage you to do that.But can we at the same time admitthat some people get strangely attachedto preachers and messengers?Like go back a generation to the Bill Gawthard people.Look, I used to go to Bill Gawthard conferences all the time.And you know what I saw there?There were people that were very strangely attached to him.They were like the "I follow Apollo's" people.Alright?And there were people that are like that with John Piper.There were people that are like that with Jack Hibbs.That we attach to these people so much so that we saythe gospel isn't the gospel unless you gospel their way.And when we do that,we're just as foolish as the Corinthians.So these men that you're attached to on what basis are you attached?Right? Paul would say,"Was Jack Hibbs crucified for you?"Were you baptized in the name of John Piper?No.Our union is in Jesus and with Jesus.So Nick's the Clicks.Paul shows us fighting is foolish.Fighting is foolish.And finally, number three.Why do I want to fight for unity?Because this unity distracts from the mission.This unity distracts from the mission.Look at verse 14.Paul says,"I thank God that I baptize none of you,except Christmas and Gaius,so that no one may say that you were baptized in my name."I did baptize also the household of Staphanos.Beyond that, I do not know whether I baptized anyone else.Listen, Paul is not diminishing baptism.Paul's not saying baptism isn't important.This is all Paul is saying.Corinthians, if you're going to fight about this stuff,I am so glad I didn't baptize more of you.If you're going to act like childrenbecause of who baptized you,I'll thank you God that I didn't baptize more of you.In verse 17, he says,"For Christ did not send me to baptizeto preach the gospel and not with words of eloquent wisdom,lest the cross of Christ be emptied of its power."Paul is saying, "I was sent to preach to make men one in Christ,not baptize to make teams."When you praise the messenger,you miss the message.When you praise the missionary,you miss the mission.And harvest Satan would want anything,anything to distract us from the mission of making disciples.Nothing's changed.Read the book of Acts.In the book of Acts, the church is born.Satan tried to destroy the church from the outsidethrough Acts chapter 4.From the outside attacks.What happened to the churchwhen Satan tried to attack from the outside?What happened?It got bigger and stronger.Kind of like the Charlie Kirk thing that happened recently.The outside attack resulted in getting bigger and stronger.But do you know Acts chapter 5, Acts chapter 6,Satan changes his strategy.Instead of attacking the church from the outside,he attacks the church from the inside,and he found out to be so much more effectiveto distract the church from the mission.And Satan will do that to us.You see, if Satan can get us dividedand fighting with each other,then we're distracted from doing what we're supposed to be doing.The gospel of Jesus Christhas to be the core of everything that we do here.It has to be the cause of everything that we do here.It has to be the motivation of everything that this church does.A pure focus on a pure gospel.Not with words of eloquent wisdom.In other words, we're not sugarcoating it.We're not dressing it up.We're not making it a performance.The power is in the pure gospel of Jesus Christ.So next the clicks.Why?Because disunity distracts from the mission.Our worship team will make their way forward.I'd like you to just buy your heads for a moment.Excuse me.I'd like you to just buy your heads.As we said at the onset,when there's any kind of disunity,when there's any kind of fighting,it's so easy to blame the other guy.God's Word tells us that we need to look at ourselves first.I just want you to buy your heads.I just want you to do a little self-examination.I want you to consider your role in this church,your interactions with people in this church.And I want you to ask yourself,am I an agent of unity or disunity in this church?Am I trying to bring people together?Or am I dividing people?Oh, another question that goes with that.Ask yourself this.If everyone in the church acted like I do,what kind of church would this be?And then finally ask yourself this.Am I committed to the pure doctrine of the gospeland submission to our Lord and to one another?Or have I really made lesser things my focus?Father in heaven,you have called us to unity.Father, it's real easy for us to sit in this roomand sort of laugh at the foolishnessthat was happening in the Corinthian church,bragging about which preacher is the best.It just seems so silly to us,but Father, we fight about thingsthat are much more silly than that.Father, I just pray for the unity in this church.We believe, Father, that Christ died to make us one.And I pray, Father, that we would do everything we canon our part to strive for unity in the body of Christ.Father, if there's any complaining,negative, divisive attitude within any of us,Father, I pray that you would grant repentanceand bring us to the place that we care moreabout your reputation and the ministryto reach the lost and to build up the saved.I pray that we would be so focusedon what you've called us to,that we're not distracted with personal preferences.So thank you, God.Thank you, God, for what you've clearly laid outfor us in your Word.Have us faithful to do it, Father.We pray in Jesus' name. Amen.

Drawing upon St. John Chrysostom, Archbishop Averky examines this teaching from St. Paul and how modernists and ecumenists can and do twist it to their liking.

Be Graceful with the Ignorant (1) (audio) David Eells - 10/1/25 Giving grace to people rather than always correction should be our norm. Grace is unmerited favor, so no one deserves it. When we speak faith into people, they get grace: “for by grace have ye been saved through faith.” There is a place for condemnation but not in the life of one who truly wants to obey and be holy. These people need grace to do the works of God, but condemnation is contrary to faith and robs them of the very power of God they need to overcome. Brethren, I was once questioned by a dear sister as to why I dealt so gently with a brother who was in an apostate so-called “Christian” religion. My answer may help you know how to deal with someone who is caught up in a false doctrine yet appears to desire truth. Anyone can judge, but love is more acceptable to others and will build them up and help the one who lacks. Dear sister, I can assure you that few know as I do how evil that false religion is. I was thought to be a member of it until I was old enough to walk away. I assume my chat with the brother bothered you. Every time I talk with him, though, he learns more about the Scriptures and gets hungrier for the Word. If I had spoken against his religion immediately, his defenses would have gone up, and I would not be speaking to him at all. This is not God's way of grace. We must be “wise as serpents, and harmless as doves” as Jesus said in (Mat.10:16). Even a smoldering wick we should not put out (Isaiah 42:3; Matthew 12:20). Jesus confronted the self-righteous Pharisees directly without mercy, but He had mercy on the ignorant and erring who wanted truth. Jesus said to the Pharisees, “If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth” (Joh.9:41) and, “If I had not come and spoken unto them, they had not had sin” (Joh.15:22). This man was born again, but he is an infant and knows so little. He needs milk (Hebrews 5:13). Soon, I will be able to tell him clearly and he will be able to hear. Many people have made up their minds with comfortable ideas and don't change easily. If you tell them the big picture up front, they will close you out or leave you, or both. Jesus said, “I have yet many things to say unto you, but ye cannot bear them now” (Joh.16:12). (Ecc.10:10) If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. I.e., A dull axe bounces out of hardwood, but if you sharpen it so that it enters by a very narrow front, the wood will receive it and then each successive blow can go deeper and deeper. (Ecc 10:11) If the serpent bite before it is charmed, then is there no advantage in the charmer. The serpent, or flesh, bites when the charmer is not graceful. We have to enable people to overcome their own flesh so they can receive the bigger picture. We have to be “wise as serpents, and harmless as doves (Mat.10:16). Paul called it as deceivers, and [yet] true” (2Co.6:8) because we are calming and deceiving their old flesh so that we can gracefully get truth into their spirit. (Ecc 10:12)  The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. We should follow God's advice for charming the serpent in them. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. Self-righteousness demands that we be strong to those who are weak and impulsive, but this same Paul shaved his head, took a vow and circumcised Timothy in order to be acceptable to the Jews so he could share the Gospel with them. However, all of these were things he preached against to the knowledgeable. He would have been a lousy charmer any other way. (Jas.3:17) But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. (18) And the fruit of righteousness is sown in peace for them that make peace. I hope you will understand, or at least not judge me in this. I wish we would permit as much difference in doctrine in our assemblies as God commands in Romans, in order that the young may grow up and that we may learn the ways of peace. (Rom.14:1) But him that is weak in faith receive ye, [yet] not for decision of scruples. In other words, not to argue with them, but to teach them with grace. (Rom.14:2) One man hath faith to eat all things: but he that is weak eateth herbs. (3) Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. (4) Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. (5) One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind. (I.e., let him obey his conscience until he has wisdom.) (6) He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. (7) For none of us liveth to himself, and none dieth to himself. (8) For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. (9) For to this end Christ died and lived [again], that he might be Lord of both the dead and the living. (10) But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. (11) For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. (12) So then each one of us shall give account of himself to God. (Rom.14:13) Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. (14) I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. (This makes room for the conscience and grace.) (15) For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. (16) Let not then your good be evil spoken of: (17) for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. (18) For he that herein serveth Christ is well-pleasing to God, and approved of men. (19) So then let us follow after things which make for peace, and things whereby we may edify one another. (Let the peace of the Spirit reign in our words.) (20) Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (21) It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth. (22) The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. (23) But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin. (15:1) Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. (2) Let each one of us please his neighbor for that which is good, unto edifying. (3) For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. The little brother or sister should be able to fellowship in peace with the elder brother or sister long enough to grow up in the knowledge of God. In these days, many who consider themselves mature in doctrine do not permit those weak in the faith into their fellowship. Give God time to reveal Himself to them. Take them under your wing and be patient with them. The self-righteous and proud do not permit differences of opinion. We need to remember that we did not get where we are, or learn what we learned, overnight. We are not talking about immorality or heresy here. That has to be dealt with as Paul taught. (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Yours in Christ, David P.S. The brother spoken of above is now delivered and Spirit-filled. Glory to God! We all need to remember to accept those whom God accepts. Our hearts should really be burdened for those people around us who just can't seem to get ahold of any faith. They want to please God, but they really can't get ahold of any faith because they have spirits of rejection and religion so anything in their heart is condemnation. They've never been accepted, so they don't feel the acceptance of God either. These people need faith in their hearts, and people around them need to put that faith in their hearts. Often they don't need correction for they know what their problems are. I come from a background of overcorrection, so I know how it tends to make a person feel rejected and hopeless about the future because it takes away every bit of faith. What we have to know and understand is that “the Gospel is the power of God unto salvation” (Rom.1:16).  The Gospel is the good news. When we preach the good news that Jesus has set us free and delivered us to people who are coming from a background of rejection, that's the only thing they need. They don't need more correction or condemnation; they need acceptance. Think of all these Christians who cannot get ahold of faith to get delivered, yet faith is all they need. Nobody has any need but faith. I like what televangelist Robert W. Schambach used to say: “You don't have any problems; all you need is faith in God.” That's so true! It has all been accomplished in Jesus and “the works were finished from the foundation of the world” (Heb.4:3). The only thing that remains is for us to enter into those works through faith and enter into His rest through faith. So people need faith and God knows this. I think one of the devil's largest armies is an army of spirits of rejection, because that's one of the most common spirits around. And maybe I think that because I came from that background and I see it a lot in others. It seems to be such an easy way for the devil to sidetrack people. I think that's why God designed the New Covenant to be the covenant of grace, the covenant of “no condemnation to them that are in Christ Jesus” (Rom.8:1). We have to learn to accept people with all their problems and all their imperfections the same way that God accepts us in grace. One of our biggest problems is that we need to accept whom God accepts, and when we don't do that, we are judging and having unforgiveness. People who have received rejection have only one need in their life – faith – but what they have instead is condemnation, and you can't have them both at the same time. You have to drop condemnation to grasp faith. You can put that faith in a person by pumping the Word of God into their heart and changing their direction from looking inward to looking outward and upward. Everyone with that problem is always looking inward at what their failure has been and always will be, in their mind. All they can see is their failure and inability, even though pride will not admit it. But since it was God Who designed us and put “this treasure in earthen vessels,” He knows that we are unable and that's part of His plan. We need to be unable; otherwise it's not by grace, it's by works. Part of God's plan is that He put this great “treasure in earthen vessels, that the exceeding greatness of the power may be of God and not from ourselves” (2Co.4:7). We need to know that we can't do it. Those people who are under the Law, and looking inward and seeing their failure, are thinking, “I just can't do it!” Well, that's great to know that you can't do it, but if you condemn yourself because you can't do it, then that proves that you're under the Law. When you're condemning “self” because you can't do it, you are proving that you have your eyes looking inward instead of upward. We must keep our eyes on the Lord and what He's done. (Rom.8:31) What then shall we say to these things? If God [is] for us, who [is] against us? (32) He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? There isn't anything God won't give us to supply our needs. If He would give us Jesus, the most precious, valuable, and sacrificial gift He had to give, surely He wouldn't deny us anything else. Anything else would be insignificant; it would be like the ribbon on the box. If you're giving a great and precious gift to somebody, you're not going to begrudge the ribbon or anything else. God has given us and will give us anything, but He does demand one thing: He demands faith. So instead of rejecting someone because we're looking at the problem or person, we need to learn to put faith in them. Its for whosoever will. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (Greek: soteria) to everyone that believeth … The Gospel is the “power of God.” The Gospel is the good news, and we need to put that good news in people. They need to hear, “Listen, Jesus set you free” (Romans 6:22). He has made us free from sin; it is already passed and done (Romans 6). I know this can be a hard thing for a person to believe after hearing so much criticism and rejection, even by church and “religious” people who don't know how to put grace into others. All we need is grace, God's favor, and it's hard to receive grace without faith, and it's hard to receive faith if you have condemnation or rejection in your heart. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? Woe be unto the person who rejects the person whom God accepts! Judgment is upon those who reject people whom God accepts. God wants to put faith in people's hearts, but when we look at their problems, situations and failures, and then get them to look only at those things, rather than at the Savior and His salvation, we steal from them the faith God wants them to have. And many are so prone to do that as religious people! Most people already know where they're going wrong; they just don't know how to get free and go on. The only way for a Christian to get free is to have faith; otherwise, you wouldn't need God because you could save yourself. But He will not permit you to get free and prosper on your own; it is going to be grace through faith in the promises, or it's going to be nothing. We all need to learn how to get grace into people's hearts by speaking grace to them and pumping them full of faith. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. That verse reminds me of where the angels were asking, “Who is worthy to open the book, and to loose the seals thereof?” (Rev.5:2) Who has overcome to open up the seals? It asks, “Who?” And the answer is the Lamb has overcome to open up the seals (Revelation 5:5). They were weeping there because nobody had overcome to open up the seals of judgment and that's true. Nobody has overcome sin to the extent that they can judge without the anointing and wisdom of God. If we step out ahead of God and judge by our own sight and wisdom, we are doing something that only the Lamb has been given authority to do. He loosed the seals of judgment upon the earth; Jesus was the Lamb Who overcame. The Bible says to be ready “to avenge all disobedience, when your obedience shall be made full” (2Co.10:6), but we are quick to correct. Our obedience may not be full, but we're quick to correct and point out, “Here is your problem,” to people who just can't get up off the ground and cannot find faith. We even wonder why they can't find faith and yet we don't speak that faith into them. (Rom.8:35) Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? (36) Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. (37) Nay, in all these things we are more than conquerors through him that loved us. (38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (39) nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. And that's even with all of our failures and shortcomings. All of us come from different backgrounds, and we all have our own shortcomings and faults. It's very easy for us to see one another's shortcomings and to keep pointing them out, even though they've probably been pointed out to those people from birth (Luke 6:41-42). It's the good news that we need to be preaching more of: “Jesus has set you free.” He bore the curse for us (Galatians 3:13) and set us free at Calvary from everything and we need to accept that. Let me tell you about a guy I knew who had a problem with alcohol and was really condemning himself because he just didn't have the willpower to stay away from the stuff. I told him if it were up to willpower, there wouldn't be any salvation, especially for a Christian. If you could do it with your own willpower, you wouldn't need Jesus and you wouldn't be learning about grace. But he was one of those introverts who was always looking at himself, instead of looking at what Jesus had already done and rejoicing in the salvation Jesus gave him. Many people are like that, and if one can't find faith, that's generally the reason. They are not looking in the right direction; their eye is not single (Matthew 6:22). You're either looking at yourself and your ability, or you're looking at your inability. (Rom.3:28) We reckon therefore that a man is justified by faith apart from the works of the law. You know what that says to me? God justifies us and accepts us as righteous before we are perfect, and it has to be before we are perfect. No matter how you see that, it has to be apart from the works of the Law. (Rom.4:1) What then shall we say that Abraham, our forefather, hath found according to the flesh? (2) For if Abraham was justified by works, he hath whereof to glory; but not toward God. See, when you're condemning yourself, it's because you're expecting yourself to do better, and that's not where success comes from. If you, or any of us, could do better by our own willpower, then we would be justified by our own works. We would be able to glory before the Lord, and that's not possible. (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. That's our job, to put that belief in people to believe God and be counted as righteous. Abraham believed God before he saw the answer, and everybody needs to believe God before they see the answer. We need to believe God for deliverance before we get delivered from our faults. That's the Gospel and that's what faith is; it's calling “the things that are not, as though they were” (Rom.4:17). (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. (4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (5) But to him that worketh not, but believeth on him that justifieth the ungodly (that's you and me), his faith is reckoned for righteousness. Now that's God's acceptance and we have to accept whom God accepts. If we don't accept them, then without even knowing it, we'll be speaking the wrong things to those people. We're going to be hurting them and we'll be separating them from God. (Rom.8:1) There is therefore now no condemnation to them that are in Christ Jesus. That is, those who believe in His salvation. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (6) Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, (7) [saying,] Blessed are they whose iniquities are forgiven, And whose sins are covered. (8) Blessed is the man to whom the Lord will not reckon sin. (9) Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? Stop and think about what circumcision is: it's a cutting away of the flesh. It's a symbol of our deliverance from the bondage of the flesh because it is a cutting away of the foreskin of the flesh. It symbolizes putting to death the flesh that you've been sowing. When you cut off the foreskin, it is a changing of the way you sow; you are not sowing the flesh anymore. The only way that we are going to reap the blessings of God is if we change the way we sow. Notice what Paul says: “Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness” (Rom.4:9). (10) How then was it reckoned? when he was in circumcision, or in uncircumcision? When did God call Abraham righteous? It was before Abraham received the sign of the Covenant, circumcision, which is a type of our deliverance from our old carnal nature. You say, “Well, circumcision is baptism,” and that's true. Paul said in Colossians that circumcision is a type of baptism. (Col.2:11) In whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; (12) having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. Baptism is putting to death the fleshly old man and the resurrection of the new man, “Christ in you.” That's what it's all about – an act of faith whereby we are being united with Christ in death, burial and resurrection. And when we come up out of that water, we say, “I'm a new man. It is Christ Who lives in me; the old man died.” So we reckon it by faith, but the baptism has to be manifested in our life as we are continually dying and letting Christ come to life in us, day by day. Paul said, “I die daily” (1Co.15:31). He brought to life his baptism daily; it was a manifestation coming to pass in his life. If baptism is not manifested in our lives, then that act of faith has no works. The washing of the water of the Word (Ephesians 5:26) is putting to death our old man and the new man is coming up continuously. But even before that manifestation, when does God count you righteous? You are reckoned righteous even before circumcision is manifested in your life; in other words, before you are sanctified and holy; delivered completely unto the Lord. How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision (Rom.4:10) before he had manifested this righteousness toward the Lord. God called him righteous for one reason – faith. And that's the way we have to see those who are running after the Lord, even with all their failures. A person's failures don't make any difference. (Rom.4:11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them. 2Co.5:17 Wherefore if any man is in Christ (by faith), he is a new creature: the old things are passed away; behold, they are become new. (I.e. we reckon it accomplished.) 18 But all things are of God, who reconciled (Greek meaning of this word is “exchanged.” He exchanged His righteous life for our fallen life. He reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; (I.e. We preach faith that “we don't live anymore; Christ lives in us.”) 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, (When we, or others we preach to, walk in repentance and faith, our sins and their sins are not reckoned.) and having committed unto us the word of reconciliation. (I.e. We preach faith that others might receive the exchange of Christ's life for their life.) 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 2Co.5:21 Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. In Genesis 15, there are several signs of the Covenant that are manifested. For instance, there is the blood covenant that God made with Abraham. Another example is when God promised Abraham that his seed would be as the stars, a multitude (Genesis 15:5). So God made a covenant with Abraham. In fact, at this time he was called “Abram” and not “Abraham.” This covenant was before he had a name change. A name change symbolizes a change of nature, character and authority. The Hebrew word for “name” is shem, which means “nature, character and authority.” The same as the New Testament's Greek word for “name,” which is onoma. This is a type for us because we're getting a name change, too. Our nature, character and authority are being changed as we are reconciled and become sanctified through our walk of faith in Jesus Christ. “Ah” in Hebrew means “the brother of.” When it was added to Abram's name to make it “Abraham,” it changed his name to mean “the father of a multitude” (Genesis 17:5). So before he could become “the father of a multitude,” or before he could become somebody who would sow the seed and bring forth a multitude, he had to have a name change. And that's what we want to do. We want to sow a seed to bring people out of this world. We want to have spiritual children in this world. But before we can be the “father of a multitude,” we have to be “the brother of” the Lord; we have to come into unity with the Lord by taking His name. As a matter of fact, did you know that “ah” is also a part of the Lord's name, “YHWH”? Translators added the “ah” to make “Jehovah.” A lot of Hebrew names have “ah” in them, and originally that was the taking on of the Lord's name. At any rate, before Abraham's name change, God said to him, “Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon” (Gen.15:9). (10) And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not. The animals were cut in half, which was the way they made the blood covenant. Then the two people making the covenant would walk between the halved animals. But God showed that Abraham would not fulfill his half of the normal covenant when He put Abraham to sleep. (Gen.15:12) And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. I've thought about this, as that's your revelation of your sinful state when you come to know God; it's “a horror of great darkness.” You get a revelation, “Hey, I'm undone!” And there's not a thing you can do about it. (Gen.15:13) And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. As a type, this was the Israelites when they were in bondage to the world, to Egypt. It was before they were baptized in the Red Sea and went to the Promised Land, so it was a type of them when they were lost and in degeneration. (Gen.15:14) And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. (15) But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. So God put Abraham to sleep and the only thing that passed between the sacrificial halves was the smoking furnace and the flaming torch (Genesis 15:17), which represents the Lord burning up the wood, hay, and stubble of the old life. This means that Abraham could not fulfill his part of the covenant, that there were no works he could add to bring about the blood covenant of our cleansing. And here's another example, again from before Abraham was circumcised and from before he had his name changed: (Gen.17:10) This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. (11) And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you. And then He calls it my covenant shall be in your flesh (13). So, before Abraham fulfilled righteousness in putting to death his flesh, in the cutting away of his flesh, God called him righteous. And the Lord calls us righteous, not because of where we have attained to in the Lord, but because of election (Romans 9). It's simply just because God has chosen us; He sees the end before the beginning (Isaiah 41:4) and He calls us righteous. And that's the way He wants us to look at other people. He wants us to say, “He who began a good work in you will perfect it until the day of Jesus Christ” (Php.1:6). Just as Paul said, “It is right for me to be thus minded on behalf of you” (7). In other words, “It is right for me to be thus minded on your behalf that He who started a good work in you will perfect it, will finish it.” It's right for us to be minded that way toward the imperfections that we see in one another. It's to look past them and not to reject or criticize but to say, “God's going to finish the work.” We just saw that before Abraham was circumcised, God had accepted him. Here's another good example: (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac — (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. So it was according to election that God accepted Jacob and rejected Esau. When we see the calling of God in a person's life, aside from all their failures and foolishness, God has accepted them. We need to accept them, too, and not be so quick to try to do what is God's work to straighten them out. First of all, we accept them, and then God's work through us is to put faith into their lives because that's the good news of the cross of Christ. It's the good news that He bore their sins on that cross, and they need to realize that. Now let me share this testimony of grace and faith called:   Ministry of Reconciliation E. D. - 04/03/2008 My wife, was infected with the Brownsville and Toronto spirits as a result of attending one of their meetings. Our relationship began to deteriorate as she lost respect for the Word. We separated for what I originally blamed solely on these manifested spirits in her. But the Lord has impressed upon me in the midst of this trial that there is a better way of reconciliation. And as a Christian, it is my duty to be a minister of reconciliation. And I not only abrogated my responsibility to minister to my wife, but I was a purveyor of the bad report by confessing to brethren my desire to leave my wife as a result of the manifesting spirits. I was so effective in speaking anti-faith to my friends that they may feel the need to argue with me concerning her and me reconciling our relationship. Since she was still my wife, I took authority over those Brownsville spirits and according to scripture, commanded those spirits to loose my wife in the name of Jesus Christ. The spirits did leave. She went back to school and got a job. She did not exhibit the signs of the Brownsville spirits, and she requested reconciliation with me on a couple of occasions. The Lord has recently revealed to me that He loves reconciliation, and we should also. Though she tried to reconcile with me, I kept her at arm's length due to mistrust and weighing her spiritual growth according to my standards, rather than the righteous standards in which our Father weighs my spiritual growth. He sees the end from the beginning. As her husband, I denied her the patience, grace and mercy my Father in heaven granted me. It is no surprise that she recently confessed to me that I make her feel she can never reach my expectations. This is when the Lord impressed upon me that I needed to repent of the way I viewed our marriage. I first had to reconcile my mind of how our Father viewed our marriage and see her from an entirely different perspective. I was not walking by faith but walking by sight. As a result, I was judging her. I was denying our Father the opportunity to work His perfect will in our relationship by putting the onus on her and not on my faith in our Father's Word. Eph.5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it. Our Father reminded me of His long suffering, quickness to forgive and forget. If He can do that for me through Jesus Christ, then who am I not to do the same regarding my wife? I failed to see my wife for what she will be by faith but saw her as she was. Heb.11:1 Now faith is assurance of things hoped for, a conviction of things not seen. I compared myself to how Christ deals with me and found myself lacking. 1Cor.7:10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. She felt rejected by me, which was perfectly understandable. Instead of speaking faith I made the gulf wider, pushing her into the arms of another man. But the Lord heard my prayers concerning the other man that he should be removed immediately, and this happened in such a way that both her and I knew it was from the Lord. That is when we began talking to each other and confessing our faults. She confessed she didn't even want to be with that man but felt desperate and unloved. I confessed I was not doing right by her because I was not speaking faith. I was more intent on pointing out her past faults than in realizing the love Jesus Christ displayed for us through His victory at the cross. I didn't realize I was doing this. When I repented and changed the way I conversed with her, I began to see a great change over time in her. She not only became far more receptive to me but to the Word also. She is now like a flower blossoming in the desert. When I speak to any brethren who are going through a similar trial, I tell them, remember, we are to love our spouses as Jesus Christ loved the church. Because that is what their troubled spouse needs. They need to see the love of Christ in us. All it took on my part was to obey the Word of God and lay down myself so she could see true forgiveness and grace. Now I know reconciliation is the Lord's best way. Seeing that we are ministers of reconciliation, I now see my marriage as a part of this ministry. So remember, brethren, speak the end from the beginning for your spouse and speak of things that are not as though they are, because we have the authority in Christ to do this. And my prayer is that our Father restores the spiritual house of all my brethren in similar trials and situations. Amen.

Color: Green Old Testament: Genesis 4:1–15 Psalm: Psalm 50:7–23; antiphon: v. 14 Epistle: 1 Corinthians 15:1–10 Epistle: Ephesians 2:1–10 Gospel: Luke 18:9–14 Introit: Psalm 68:1, 3, 7a, 10b, 19; antiphon: vv. 5b, 6a, 35b Gradual: Psalm 28:7b, 1a, 2a Verse: Psalm 90:1 The Lord Lifts Up the Lowly   “And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard” (Gen. 4:1–15). For unlike Abel, Cain's offering did not proceed from a heart that revered and trusted in the Lord. Thus, the lowly tax collector who prayed, “God, be merciful to me, a sinner!” was the one who went down to his house justified before God, not the respectable, outwardly righteous Pharisee who trusted in himself and his own good living (Luke 18:9–14). “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph. 2:1–10). The one who penitently despairs of his own righteousness and relies completely on the atoning mercy of God in Christ is the one who is declared righteous. For Christ died for our sins and rose again the third day (1 Cor. 15:1–10). Therefore, “everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

MESSAGE | Dr. Brian Payne (Pastor) "The Apostle Paul: Christ's Man, With Christ's Message, For Christ's Mission" Galatians 1:11-24 1 | Paul's Pre-Conversion: The Persecutor (v. 11-14) 2 | Paul's Conversion: The Believer (v. 15-16a) 3 | Paul's Post-Conversion: The Preacher (v. 16b-24)

The hymn for our study this weekend was one of the first Lutheran hymns published during the Reformation in Germany. The author, Lazarus Spengler is not well known but was a contemporary of Martin Luther and a strong supporter and "co-worker" of Luther in the Reformation. He was condemned with Luther in Pope Leo X's letter of excommunication and was by Luther's side at the Diet of Worms in 1521. He was also deeply involved in the work of creating a Lutheran liturgy and hymns which were in German.  This hymn beautifully describes the two major doctrines of the Bible, Law and Gospel or Sin and Grace. It is based primarily on Romans 5 which highlights the problem of the human condition, inherited from Adam, and God's solution to the problem of sin in Christ, the Second Adam.   Spengler reminds us of the Biblical truth that "they have all turned aside; They have together become unprofitable; There is none who does good, no, not one" (Romans 3:12) in the opening three verses and that "through one man's offense [Adam] judgment came to all men, resulting in condemnation" (Romans 5:18).  But Spengler also points us to God's solution and His work of service to mankind in accomplishing our salvation through Jesus. For "Christ, the second Adam, came to bear our sin and woe and shame" (verse 4). Jesus work was one of substitution: "So by one Man, who took our place, we all received the gift of grace" (verse 5). Certainly we thank Jesus for coming, not to "be served, but to serve" and to "give His life a ransom for many" (Mark 10:45). Lord, bring us to a deeper appreciation of our natural condition and its consequences, and of Your service to us in Your perfect life and death as our substitute! Amen!  

Welcome to Day 2679 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2679 – New Testament Orientation – “The Church, Salvation, and Eschatology: God's Unfolding Plan”Putnam Church Message – 07/20/2025Sermon Series: New Testament Orientation Message 12: “The Church, Salvation, and Eschatology: God's Unfolding Plan” Last week, we explored "The General Letters of the New Testament:” 1 Peter 2:9-10 (NLT) 9 But you are not like that, for you are a chosen people. You are royal priests,[a] a holy nation, God's very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. 10 “Once you had no identity as a people; now you are God's people. Once you received no mercy; now you have received God's mercy.”[b]This week is the 12th and final message in our New Testament Orientation Series, and we will learn: The Church, Salvation, and Eschatology: God's Unfolding Plan” Ephesians 2:13-14 (NLT) "But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ. For Christ himself has brought peace to us. He united us both into one people when, in his own body on the cross, he broke down the wall of hostility that separated us."Opening PrayerOur Loving and Sovereign God, as we reach the culmination of our journey through Your New Testament, we pause to reflect on the grand tapestry of Your plan for Your Church, for our salvation, and the culmination of all things. We pray that You would open our eyes to see these profound truths with the clarity and anticipation of the early believers. May we grasp the depth of Your reconciliation, the wonder of Your salvation, and the glorious hope of Your coming kingdom. Empower us, by Your Spirit, to live as Your unified people, eagerly awaiting the Day of Christ. Amen.Introduction: The Final Unveiling of God's Purpose We've journeyed from the Jewish roots of the Gospels, through the explosive growth in Acts, and explored the profound theology of Paul's letters and the General Epistles. Today, we bring it all together by considering three essential topics that define the conclusion of God's unfolding story: the Church, the nature of Salvation, and Eschatology—the doctrine of last things.Our core verses from Ephesians 2:13-14 serve as a magnificent summary of the radical new reality Jesus inaugurated: "But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ. For Christ himself has brought peace to us. He united us both into one people when, in his own body on the cross, he broke down the wall of hostility that separated us." This passage speaks of a profound reconciliation, not just between humanity and God, but between the two great divisions of humanity: Jew and Gentile. This reconciliation defines the very nature of the Church.For the early...

In today’s devotional, Whitney Hopler draws a powerful parallel between environmental cleanup and spiritual renewal. Just like small pieces of litter accumulate to cause environmental damage, “little sins”—like gossip, white lies, or procrastination—can add up to serious spiritual harm. This episode reminds us that the seemingly small compromises in our faith walk can spread through our hearts like yeast in dough, impacting our thoughts, actions, and relationship with God. But the good news? Jesus, our Passover Lamb, has already made a way for us to be cleansed and renewed. If you’re wondering how to deal with those “no big deal” moments in your spiritual life—this one’s for you. Highlights ✨ Small sins can have big spiritual consequences – just like yeast spreads through dough (1 Cor. 5:6).✨ Sin left unchecked can damage your relationship with God and others—even if it seems minor.✨ Cleaning out sin is not about legalism—it’s about living in the freedom Jesus offers.✨ Confession, repentance, and grace are the steps to remove “old yeast” from your life.✨ We need the Holy Spirit’s help to see where sin may be subtly growing.

One of life's biggest questions is – what happens to us when we die? For Christ-followers, the Bible tells us we will be resurrected one day as Christ was resurrected. But what kind of resurrection body will we have in the next life? How will it be similar to the body we have now and how will it be different? How does this effect how we live today in our earthly bodies?

2 Corinthians 5:14-20 You were sacred for more than just HEAVEN. You were saved for a MISSION. But you can't accomplish that mission, ALONE. 2 Corinthians 5:14-20 (pg. 1,799) v.14: “For Christ's LOVE COMPELS us, because WE are CONVINCED that one died for all, and therefore ALL died…” v.15: “And Christ died for all, that […]

Do you have pain in your life that is unresolved? Maybe a painful memory, unresolved relationship or self-inflicted wound that seems to be unusually hard to get over?There are things in our lives that can be absorbing, unresolved and unknown and yet really need the grace of God. Hebrews 9:23-26 tells us:Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself."In the last verse of Paul Gerhard's hymn "Awake, My Heart with Gladness", we sing, "Now I am safe from evil and sin I love to scorn, for Christ again is free in glorious victory. He who is strong to save has triumphed over the grave!">>Watch on YouTube⁠The Rev. Dr. Paul F.M. Zahl is a retired Episcopal minister and author, and served as dean of Cathedral Church of the Advent in Birmingham, Alabama for 10 years. His wife is Mary, and they have 3 grown sons, all serving in ministry. Paul and Mary recently moved back to the Birmingham area.In this season of retirement, Paul is actively waiting on God to send him the work the Lord has him to do, which currently includes mentoring younger ministers, and one-on-one meetings in a ministry of encouragement.>>You can find Paul's book "Peace in the Last Third of Life - a Handbook of Hope for Boomers" on Amazon here: ⁠https://www.amazon.com/Peace-Last-Third-Life-Handbook/dp/173371667X⁠>>See the complete collection of Paul Zahl's books here: ⁠https://www.amazon.com/stores/author/B001HCV1VW/allbooks

"Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth." Romans 10:1-4

Jesus was fully divine, yet Luke 2:52 says He "increased in wisdom and stature, and in favor with God." How is this possible? In today's episode, Pastor Heath Lambert breaks down this theological question, exploring Christ's active and passive obedience and what it means for believers today.TIMESTAMPS:00:00 Introduction to Marked by Grace podcast00:20 How to submit your questions to markedbygrace@fbcjax.com00:39 Today's question: How did Jesus grow in favor with God?00:49 Scripture reference: Luke 2:5201:38 Common questions about Jesus growing in wisdom02:16 God's declaration: "This is my Son with whom I am well pleased"02:40 Understanding Jesus' work on earth02:47 Theological concept: Active and Passive Obedience03:12 Active Obedience explained - Jesus fulfilling all the law03:43 Scripture reference: 1 Peter 2:22 - "He committed no sin"03:59 Passive Obedience explained - Jesus' sacrifice for sinners04:26 Scripture reference: 1 Peter 3:18 - Christ's suffering for sins05:19 How Jesus grew in favor with God - explanation and conclusionKEY POINTS:• Jesus was already pleasing to the Father as Son, but grew in favor through His obedience• "Active obedience" refers to Jesus perfectly fulfilling all requirements of God's law• "Passive obedience" refers to Jesus' sacrificial death on the cross for sinners• While Jesus was fully divine and omniscient, Luke 2:52 shows His human development• Jesus didn't need to grow in His status as Son, but in His earthly mission fulfillment• Jesus grew in favor with God as He progressively accomplished His redemptive work• The Father's pleasure in Christ included both His eternal Sonship and His obedient earthly life• Jesus' complete obedience provides the foundation for our salvation• This theological concept helps us understand both Christ's divinity and humanity• While Jesus was fully divine and omniscient, Luke 2:52 shows His human development• Jesus didn't need to grow in His status as Son, but in His earthly mission fulfillment• "Active obedience" refers to Jesus perfectly fulfilling all requirements of God's law• "Passive obedience" refers to Jesus' sacrificial death on the cross for sinners• Jesus grew in favor with God as He progressively accomplished His redemptive work• The Father's pleasure in Christ included both His eternal Sonship and His obedient earthly life• Jesus' complete obedience provides the foundation for our salvation• This theological concept helps us understand both Christ's divinity and humanitySubmit your questions for future episodes to MarkedbyGrace@fbcjax.comSCRIPTURE REFERENCES:Luke 2:52 - "And Jesus increased in wisdom and stature, and in favor with God and man."1 Peter 2:22 - "He committed no sin, neither was deceit found in his mouth."1 Peter 3:18 - "For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit."