Podcasts about perplexed

Rabbi Yamin Levy returns for his second appearance on Judaism Demystified to delve into his new book, Jewish Mysticism: Essays on Maimonides' The Guide of the Perplexed. This wide-ranging conversation explores the Rambam's bold and often misunderstood ideas about God, Torah, and human purpose. We discuss the tension between halakha and the pursuit of higher consciousness, asking how Maimonides balances personal spiritual striving with the collective demands of Jewish law. Rabbi Levy also examines Maimonides' deeply personal reading of Sefer Iyov, showing how the Rambam's own suffering shaped his understanding of human resilience and his striking statement that, without Torah and philosophy, “I should have succumbed to my afflictions.” Finally, we unpack the Rambam's radical theology in the Shema — why he claims it is as absurd to say God is “one” as it is to say He is “many,” and how this idea of God's “radical oneness” challenges the very limits of human language and thought. This episode offers a rare window into the Rambam's inner world and invites listeners to rethink how we relate to God, law, and the search for meaning.---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Rabbi Yamin Levy is a practiced educator, rabbi, author, and academic administrator. Rabbi Levy has devoted his career to teaching and preserving Sephardic culture, law and philosophical worldview. He is the founder and director of the Maimonides Heritage Center based in Tiveria, Israel and New York. He authored five books the most recent of which is titled “Jewish Mysticism: Essays on Maimonides' The Guide of the Perplexed.” He edited two books and published numerous articles in Jewish Law, Biblical Exegesis and Sephardic Philosophy and Jewish Mysticism.---• Check out Rabbi Levy's blog here: https://maimonidesheritagecenter.substack.com/---• Get Rabbi Levy's book here: https://a.co/d/c3g32Rq---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon NotesIntroduction: The Race of FaithFaith = endurance race, not a sprintRequires commitment, laying aside sin & distractionsPerseverance comes by fixing our eyes on JesusMain QuestionWhen we fix our eyes on Jesus, what do we see?Jesus = Founder and Perfecter (Pioneer) of faithHe makes faith possible and brings it to completionHe blazed the trail by running it himselfThree Things We See in JesusEmpathyJesus walked our path and understands our strugglesHebrews 4:15–16 → he sympathizes with our weaknessGuidanceAs pioneer, Jesus shows the way forwardNot “Google Maps” style, but relational guidance: “Follow me.”JoyHe endured the Cross “for the joy set before him”Shares that joy with us to keep us going to the finish line of gloryDiscussion Questions:Describe a time when someone showing you empathy gave you strength.Describe the difference between situational guidance (tell me what to do God!) and relational guidance (Jesus: "follow me").What did Randy mean when he said that joy in this life feels anticipatory?Where are you right now in your "race of faith"? Energized? Perplexed? Angry? Bored? Distracted? Tired?What do you need (or think you need) from Jesus? Empathy? Guidance? Joy? Something else?Questions?Do you have a question about today's sermon? Email Randy Forrester (RForrester@StAndrews.Church).

The number of children being diagnosed with autism is rising, putting a heavy strain on the National Disability Insurance Scheme. The government has responded, announcing a plan to divert children away from the NDIS to a new scheme called Thriving Kids. Parents and autism advocates say they were unaware of the strategy until it was made public.

In “A College Guide for the Perplexed,” our feature essay this month at Mosaic, our focus is on higher-education reform, the future and fate of the humanities, and helping parents of Jewish students figure out the best places to pursue university studies. This is not the first time that Mosaic has dealt with these and related issues. In May 2024, my Mosaic colleague Andrew Koss wrote a searching, provocative essay in which he looked specifically at the field of Jewish studies. In the spring of that year, when campuses had exploded in pro-Hamas, anti-Jewish activism, how did professors of Jewish studies react? How should they have reacted? Andrew probes the history and sociology of this academic discipline in his blockbuster essay “Jewish Studies against the Jews.” Later that month, we invited one of the eminent figures in the field of Jewish studies, the UCLA historian David N. Myers, to discuss the essay with Andrew. Professor Myers, as Mosaic's editor Jonathan Silver notes in his introductory remarks to that conversation, is prominent not only in his scholarship but also in his public commentary—on questions of Israeli public policy and defense policy, and American public policy—that is very different from our general orientation at Mosaic. We were grateful that he joined us, despite those differences, and at the end of their interaction, some of the core tensions and disagreements between Andrew and David come to the surface. Their conversation was broadcast exclusively for Mosaic subscribers. Today we're airing as a podcast this dialogue about whether and why Jewish studies as a field has turned against Jews on campus and beyond.

Historian Quinn Slobodian (Crack-Up Capitalism, Hayek's Bastards, and the forthcoming Muskism: A Guide for the Perplexed) walks Moira and Adrian through the fate of IQ on late 20th century and early 21st century right wing thought. How did this concept bring together the nationalist right and self-described libertarians? How did it become a load bearing self-identifier for many a "gifted" kid of the 1990s? And how did it take hold so thoroughly among the Silicon Valley elite?

00:25 The essence of Rabbi Akiva's wisdom is that the Torah speaks in parables3:40 The sin that led to the death of Bar Kochba is the sin of taking the Torah literally 11:15 Balaam and the parables about the Messiah; the prophets themselves didn't know the meaning of their parables about the Messiah18:00 Balaam blessed Israel with kingship, which turned into a curse21:00 Inverting the meaning of the Torah and Balaam's endeavor24:00 The inversion of the Torah is its external, superficial meaning; Balaam as the anti-Moshe28:45 The function of a king is to craft a unified message; the connection between kings and parables33:45 The problem with kings, who occlude the kingship of Hashem43:00 How can there be a righteous king?44:15 The function of halacha and how it applies to establishing kings who stand as parables for Hashem55:00 The contradiction in Shemoneh Esreh whether Hashem alone will rule us or David will56:00 Solomon's failure revolved around thinking we know the reasons of mitzvahs fully59:30 The more progress we make in recognizing the limits of our reason, the more we can safely explore the reasons for the mitzvahs 1:05:30 The Guide is Gan Eden; the Tree of Life is the middle question in the middle chapter of the middle section of the Guide: "Why did he give these mitzvahs and these prohibitions?"1:11:30 Rabbi Akiva knew the reason of the Red Heifer, which is that paradoxes are appropriate1:13:00 Balaam as the anti-Moshe and his influence, together with Moshe, on all the prophets that come after Moshe1:15:00 Rabbi Meir, student of Rabbi Akiva, and his approach to parables

What's the point of PepsiCo's new sub-line of prebiotic colas? Is it addressing genuine consumer demand for functional ingredients, or just riding the wellness wave? The hosts once again weigh in. They also highlight emerging shot brands gaining traction and take a closer look at how the viral “WaterTok” phenomenon may have influenced Keurig Dr Pepper's acquisition of Dyla Brands. Show notes: 0:25: Take Two. Fun > Function. We Gotta Have More Ginger. Sturring The Pot. Thin Or Thick? Mike Takes A Hit. – The team kicks things off with behind-the-scenes banter, including a powdered drink spill mishap and Ray's failed frother. The hosts dive into PepsiCo's introduction of a prebiotic cola and debate its real consumer appeal, questioning whether health claims like “prebiotics” are more about marketing than meaningful function. They also discuss the rise of functional shot brands like GNGR Labs and Canada-based Slapp, and highlight Keurig Dr Pepper's acquisition of Dyla Brands, the maker of Stur drink mixes. Ray previews upcoming Taste Radio meetups in Chicago, San Diego, San Francisco, and London., before John samples a new flavor of Xochitl tortilla chips. Mike is tempted to try a cannabis beverage  and everyone celebrates UK-based soda brand Something & Nothing, praising its minimal, flavorful approach and expanding U.S. footprint. Brands in this episode: Slapp, Mio, Chomps, Xochitl, Cholula, Doritos, Hoste Cocktails, Something & Nothing, Tip Top Cocktails, Caulitos, Ritz, Triscuits, Tempter's, Roar, Plift, Forto, Stur, Valley Isle Kombucha

Pastor Paul's heartfelt message following the death of a church member from complications of COVID-19 in Sept. 2021; based on 2 Corinthians 4:8. To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29

Allison Kaplan Sommer, Linda Gradstein and Noah Efron discuss (1) Hunger in Gaza, and (2) French, English and Canadian plans to recognize the state of Palestine in September. Plus, Tisha B'Av in the Land of Israel, lifeguards in Tel Aviv, and lamentations you can make out to. Hear the Extra-Special, Special Extra Segment on Patreon For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: Beinart and Stewart: Covering the whole gamut from smug to ugh.

Sam Arbesman, complexity scientist, author of "The Magic of Code," and scientist in residence at Lux Capital, joins me for a wide-ranging exploration of how we navigate an increasingly complex world that often exceeds human comprehension. We dive into the oral traditions that preserve crucial scientific knowledge, why cognitive diversity trumps demographic diversity, the forgotten innovations hiding in technological history, and Sam's vision for "Maxis 2.0". This conversation had everything—from science fiction's cultural impact to the philosophy of intellectual humility. Sam and I discovered we're remarkably simpatico on how to think about complex systems, the importance of historical context, and why saying "I don't know" is the foundation of genuine learning. I hope you enjoy this conversation as much as I did. For the full transcript, episode takeaways, and bucketloads of other goodies designed to make you go, “Hmm, that's interesting!”, check out our Substack. Important Links: Personal Website Book Page: The Magic of Code Sam's X Profile Show Notes: Sam's Sci-fi Origins The Oral Tradition in Science and Technology Cultivating the Unexpected Open-Endedness and Large Language Models “All Models Are Wrong, but Some Are Useful” Culture's Role in Shaping Everything Patching Bugs in HumanOS Tech History and Forgotten Innovations A Tech Archaeology Fellowship Humility and Knowledge Learning Via Negativa The Complexity of Our World Sam's Current Obsessions in Science and Gaming Sam As Emperor of the World Books Mentioned: Dune; by Frank Herbert Foundation trilogy; by Isaac Asimov Overcomplicated: Technology at the Limits of Comprehension; by Sam Arbesman The Half-Life of Facts; by Sam Arbesman When We Cease to Understand the World; by Benjamín Labatut White Mirror; by Tinkered Thinking Nonzero; by Robert Wright The Evolution of God; by Robert Wright God and Golem, Inc.; by Norbert Wiener The Road; by Cormac McCarthy The Guide for the Perplexed; by Moses Maimonides The Story of Civilization; by Will and Ariel Durant Mistakes Were Made, and Yes, by Me; by Jim O'Shaughnessy

Late the other night, David noticed a very strange burning smell in his lounge. Perplexed at where it was coming from and concerned for his family's safety, he consulted various things like ChatGTP and The National Grid for help. But eventually he called the fire brigade and they soon arrived to get to the bottom of things. So stay tuned to find out what happened and if disaster was avoided?! Plus, there's some chat about David seeing a house fire in his early 20's and Joe stopping a drunk driver outside his house. FOR ALL THINGS CHATABIX'Y FOLLOW/SUBSCRIBE/CONTACT: YouTube: ⁠⁠⁠https://www.youtube.com/@chatabixpodcast⁠⁠⁠ Insta: ⁠⁠⁠https://www.instagram.com/chatabixpodcast/⁠⁠⁠ TikTok: ⁠⁠⁠https://www.tiktok.com/@chatabix⁠⁠⁠ Twitter: ⁠⁠⁠https://twitter.com/chatabix1⁠⁠⁠ Patreon: ⁠⁠⁠https://www.patreon.com/chatabix⁠⁠⁠ Merch: ⁠⁠⁠https://chatabixshop.com/⁠⁠⁠ Contact us: ⁠⁠⁠chatabix@yahoo.com⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Pastor Paul's heartfelt message following the death of a church member from complications of COVID-19 in Sept. 2021; based on 2 Corinthians 4:8. To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29

00:00 The project of the Guide is the rectification of the challenges associated with prophecy2:30 The need for the Torah to be unlocked12:00 King Solomon was a Messianic figure who commenced the unlocking of the Torah, which was then completed by Rabbi Akiva20:45 The innovation in the Torah which is itself rooted in the Torah: Rambam's rereading of the Torah's mission to uproot idolatry and his application of its teaching to God's incorporeality 36:30 The Oral Torah can undermine the surface-level meaning of the Written Torah40:45 How Moshe both did and didn't wage war against the erroneous belief in the corporeality of God44:00 It takes much knowledge to know that knowledge is limited48:45 How Rabbi Akiva's new teaching about parables improved on King Solomon's teaching about parables51:00 The endless sea and the infinitude of wisdom: The meaning of the parable of water is that we can't know the true meaning of the parable of water54:30 The purpose of parables is not to explain something but rather to make an abstract truth attractive to the body1:01:15 Rabbi Akiva's teaching about the water that has no end; how he faced endless waves and how Rabbi Meir faced endless waves1:12:30 Two kinds of parables1:15:30 What will be treated of in the next lecture

Rememberwhat Jesus said in John 14:1, "Let not your hearts be troubled. Youbelieve in God, believe also in Me”. I love that because you see in thispassage that we have in Luke 24, there were many different kinds of responsesin the hearts of people concerning Jesus and as to what had happened. Verse 4tells us the first women at the tomb “were greatly perplexed”.They had perplexed hearts. But my friend, I'm telling you, the empty tomb andthe risen Savior is the answer for perplexed hearts. Inverses 1-7, that we read yesterday, the angel had said to the ladies that Jesuswould be delivered into sinful men, be crucified, and on the third day riseagain. “And they remembered His words” (v. 8). Then they returned fromthe tomb and told all these things to the eleven and to all the rest. It wasMary Magdalene, Joanna, Mary the mother of James, and the other women with themwho told these things to the apostles.  Itmust have been a good group of ladies that had gone to the tomb early thatmorning (v. 10). Their words to the disciples seemed to them like idle tales,and they did not believe them (v. 11). Only Peter arose and ran to the tomb, andafter stooping down, he saw the linen clothes lying by themselves (v. 12). Andhe departed, marveling to himself at what had happened.  Thispassage tells us that Jesus arose from the dead on the first day of the week.And it must have been very early. According to Matthew 28:2-4, a great earthquaketook place and an angel came and rolled the stone away. This was not done tolet Jesus out, but to let the witnesses in to see that the tomb was empty. Andof course, the message was and still is, “come and see” (Matthew 28:6).  Now,Mary Magdalene is the woman who had been specially helped by Jesus and was verydevoted to Him (Luke 8: 2). She had lingered at the cross and became the firstperson that Jesus appeared to (Mark 15:48). Luke mentions that she was thefirst at the tomb.  Then, we also read thatMary the mother of James, Joanna, and the other devout women also were at thattomb with her. They came to prepare the body of Jesus for burial. But theirlabor of love was transformed into gladness when they discovered that Jesus wasalive.  Theirmain concern on the way there, was who will roll this stone away, because theyknew that the Roman soldier would not allow someone to break the Roman seal,especially a group of mourning Jewish women. But God solved the problem forthem because the tomb was open when they got there, and there were two angels thatappeared to these ladies. Matthew and Mark also talk about the one angel thatgave them the message. The angel's message was a kind rebuke: “Rememberhow He spoke to you when you were still in Galilee, that He must die, He mustbe crucified, and He would rise again”.  God'sanswer for our perplexed hearts today is also to remember! We need to rememberthe word of God. To do that we need to read it and have it in our hearts. Itwas then they were told to go back and tell the other disciples, which ofcourse, they did. But it was Mary Magalene that came back to the tomb, andshe's still perplexed, but Jesus shows up and meets with her according to thegospel of John. She supposes Him first to be a gardener. But then when He saysher name and she recognizes His voice because: “My sheep hear My voice, andthey know My voice, and I know their name” (John 10:3-4). Everythingchanged for her at that point.  Myfriend, Jesus will change everything for you too when you hear His voice sayyour name. Today, He will speak to us through His Word if we will only listen.  GodBless!

0:00 How does Rambam intend to extract us from exile?2:30 Rabbi Akiva as the great teacher whose Torah completes the Messianic teaching6:30 The need for the Torah to be clarified and for its meaning to be unlocked10:00 In what sense Rabbi Akiva is called a "prophet"18:30 The diminished significance of the Messiah as an individual man of great wisdom and prophetic power24:00 Allusions in the Guide to the role of Rabbi Akiva and his new teaching30:00 What is the "new teaching" predicted by the prophets and who will teach it? 31:00 The teaching of Rabbi Akiva about what makes a human perfect: Do not say, "Water, water"34:45 Moshe went beyond human capabilities; the rest of humanity requires a way to approach God without transcending human limits46:30 The meaning of the word "water"; equivocal terms and parables54:20 Why there is a need for a "new teaching" and what is wrong with the "old teaching"58:00 The failure of the "Nobles of the Children of Israel" in their vision of God points to the flaw with the old teaching and the problem inherent in every prophet lesser than Moshe1:05:00 The Guide is meant to rectify the problem inherent to non-Mosaic prophecy

Janelle is perplexed- h3 full 2028 Thu, 17 Jul 2025 21:06:50 +0000 1hdFIljBLEIHivZb4tqmxdTLrBhDkWue comedy,religion & spirituality,society & culture,news,government The Dave Glover Show comedy,religion & spirituality,society & culture,news,government Janelle is perplexed- h3 The Dave Glover Show has been driving St. Louis home for over 20 years. Unafraid to discuss virtually any topic, you'll hear Dave and crew's unique perspective on current events, news and politics, and anything and everything in between. © 2025 Audacy, Inc. Comedy Religion & Spirituality Society & Culture News Government False https://player.amperwavepodcasting.com?feed-link=https%3A%2F%2Frss.a

0:00 Why are the Redemption and the Messiah not treated of in the Guide, considering that they comprise the 12th principle of faith?5:30 Chasam Sofer's dispute with Rambam regarding the 12th principle9:00 The redemption is a principle of faith since it involves the success of the Torah's overall project11:30 The entire Guide is the means for the Torah's project to succeed: Through this book, they will escape from exile18:30 The Messiah is the notion that kingship of Israel can and will be perfected25:00 The Torah, as opposed to the prophets, doesn't talk about the figure of the Messiah34:50 A contradiction within Mishneh Torah about whether the Messiah will be wiser than Solomon and achieve a level of prophecy close to Moses, or will be simply an effective king49:40 Rabbi Akiva's role in the Redemption; Rabbi Akiva as the Solomonic and Mosaic figure56:30 Rabbi Akiva as the figure bracketing the whole Mishneh Torah, who entered the Pardes in peace and exited in peace1:00:00 Halacha as the prerequisite for knowledge of Hashem1:02:00 The nature of Rabbi Akiva's perfection and the connection to his assumption that Bar Kochba was the Messiah1:05:30 The study of Mishneh Torah is required to be capable of recognizing that parables are not meant literally1:09:30 Who is the real king? Rabbi Akiva or Bar Kochba?

Did the Pentagon Just Admit UFOs Are Real? Pentagon UFO Director Dr. Jon Kosloski—an NSA expert with advanced degrees in mathematics, physics, and engineering—just testified to Congress about "anomalous objects" that defy explanation. Despite his extensive scientific background, this top government physicist admitted AARO has documented cases involving objects accelerating 10-100x faster than any known drone, large metallic cylinders that simply "disappear," "blacker than black" objects with impossible flight characteristics, and over 1,600 UAP reports with many remaining unexplained. The key quote: "we do have some very anomalous objects." But there's more: AARO's own data shows major gaps. The UK appears virtually blank on their 1996-2024 reporting chart, despite documented cases like the January 12, 2007 RAF Lakenheath incident where US F-15 pilots intercepted an unknown object they described as looking "like a rock." When even a top NSA scientist with access to classified UAP data admits these objects are "anomalous" and beyond current understanding, this may be the closest thing to official disclosure we've seen. Key Topics Covered:Pentagon's admission of "anomalous objects"Dr. Kosloski's NSA credentials and scientific backgroundAARO data gaps and reporting inconsistenciesRAF Lakenheath F-15 pilot encounterWhat this means for UAP disclosureEpisode Chapters: 00:00 - Pentagon's "anomalous objects" admission 02:30 - NSA expert credentials 05:45 - Data gaps exposed 08:20 - F-15 pilot encounter 11:15 - What this means Sources: November 19, 2024 Congressional UAP Hearing, Stars and Stripes, AARO Documentation Link to The Black Vault Originals video of Kosloski interview: https://youtu.be/T1CzaBgVDao?si=DLig8oo43r0o69tA Chris Lehto is a former F-16 pilot with 18 years of experience in the Air Force. He managed multi-million dollar simulator contracts, was an Electronic Attack SME for the Aggressors (OPFOR), and commanded the US Detachment at TLP for NATO Fighter Pilot Training. Chris fought in Iraq for 5 months in 2006. He spent 3 years in Turkey as an exchange pilot and is fluent in Turkish. Chris is also a certified crash safety investigator, having investigated Air Force accidents for four years. Lehto has a Bachelor of Science in Chemistry-Materials Science from the Air Force Academy and a Master's in Aeronautical Science from Embry-Riddle University. Follow on social: X: https://x.com/LehtoFiles YouTube: https://www.youtube.com/channel/UCVNKdkLzWuy1oLuCuCv4NCA Support: https://www.patreon.com/chrislehtoBecome a supporter of this podcast: https://www.spreaker.com/podcast/lehto-files-investigating-uaps--5990774/support.

The Daily Quiz - General Knowledge Today's Questions: Question 1: Which word is defined as 'confused, perplexed'? Question 2: Who was the man convicted of masterminding the 1969 LaBianca-Tate murders? Question 3: In which country was natural gas first used as a source of energy? Question 4: Which term refers to words that are spelled the same but have different sounds and neanings? Question 5: Which word is defined as 'an interpreter or professional guide for travelers'? Question 6: Which word is defined as 'high-waisted skiing pants with shoulder straps'? Question 7: What is the word for an auxiliary building near the main one? Question 8: What is the common name for cercis canadensis, the state tree of Oklahoma? This podcast is produced by Klassic Studios Learn more about your ad choices. Visit megaphone.fm/adchoices

Josh Parens joins Alex and Greg to discuss his recently released book, Maimonides's Guide on Obstacles to Knowledge, Being, and Action. Parens elaborates on a bold interpretation of Maimonides's Guide of the Perplexed that highlights how the philosopher uses “obstacles” to structure his defense of law, prophecy, and providence. This episode delves into Parens' middle-ground reading, reframing skeptical and dogmatic extremes as intentionally vague limits that safeguard both revelation and philosophical reason.

God is Pleased with Prayerful Dependence . . . I. Dependence Recalls God's Past Faithfulness! (3-6) II. Dependence Humbly Acknowledges God's Sovereignty and our Need! (7-8) III. Dependence Asks for God's Wisdom! (9) Practical Implications o Where have you seen God's faithfulness to you in the past? o How are you identifying pride in your life? How are you actively cultivating humility?o What areas do you need the wisdom of God currently?

התוכן הרמב"ם נק' בתואר "מורה הנבוכים" ע"ש שזכה והצליח להורות ל"נבוכים" את הדרך הישרה, ואת הוראות אלו אפשר למצוא בספר ה"רמב"ם". בסיום שיעור רמב"ם היומי מבאר שכבודן של מצוות הוא "למי שצוה בהן ברוך הוא והצילנו מלמשש בחושך, וערך אותם נר ליישר המעקשים, ואור להורות נתיבות היושר, וכן הוא אומר נר לרגלי דבריך ואור לנתיבתי". והענין: בריאת העולם מלכתחילה היתה באופן ש"ברא אלקים לעשות" – "לתקן" – שיהיו "מעקשים", ושכאו"א יתייגע בעבודתו "ליישר המעקשים" ע"י קיום המצוות שהם בבחי' "נר מצוה ותורה אור". וביאור פרטי הלשונות "נר לרגלי (לא "ראש") דבריך ואור לנתיבתי" (לא "דרך" שהוא רחב), הוא, מפני ששליחותו של יהודי לעשות לו ית' דירה בתחתונים, הוא לא רק בנוגע לדברים חשובים אלא גם בנוגע לכל פרט ופרט של הבריאה. וכ"ז נעשה ע"י "דבריך" של הקב"ה שמורה על הגילוי (ביחס למחשבה) וכו'.ב' חלקים משיחת יום א' פ' במדבר, כ"ה אייר ה'תשמ"ז, לשי ובנות ישראל תחיינה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=12-06-2025 Synopsis The Rambam is called by the title Moreh Nevuchim (“Guide for the Perplexed”) because he merited to guide the perplexed to the straight path. We find this at the conclusion of today's daily Rambam, where he explains that the honor of the mitzvos is “due to the One who commanded them, blessed be He, and saved us from groping in the darkness, and thus granted us a lamp to straighten crooked paths and a light to illumine the upright paths, as it is written, ‘Your words are a lamp to my feet and a light for my path.'” Hashem created the world in a way that it requires fixing, as it says, “‘that G-d created to do – to perfect'” – that is, Hashem intended that there be “crooked paths,” and that every individual should strive through his service to “straighten crooked paths” by fulfilling the mitzvos, “a lamp is a mitzvah and the Torah is light.” The reason it says, “a lamp to my feet” (rather than the head), and “a light for my paths” (rather than “ways,” which connotes a broad path) is because a Jew's mission to make a dwelling place for Hashem in the lower realms applies not only to matters of global importance, but to every detail of creation. And this is accomplished through the “Your words,” meaning through Hashem's speech, which signifies revelation etc.2 excerpts from sichah of Sunday, parashas Bamidbar, 25 Iyar 5747 – to N'shei U'bnos Chabad For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-06-2025

In this episode, we sit down with Rabbi Dr. Yohai Makbili—a true modern Renaissance man. With a background in engineering and groundbreaking work translating and elucidating the writings of the Rambam, Rabbi Makbili brings a rare combination of analytical precision and deep Torah scholarship. His influential Hebrew translations of Maimonides' Guide for the Perplexed and other philosophical works have reshaped contemporary access to the Rambam's thought. We explore key questions raised in his recent lecture, now presented in English for the first time. Rabbi Makbili shares how individuals can navigate the multiplicity of halakhic opinions, and why the Rambam's approach remains profoundly relevant today. We discuss the balance between rabbinic authority and personal responsibility, especially in a post-Sanhedrin era, and the dynamic tension between communal customs and broader halakhic norms. He also shares insights from his newest book on tumah v'taharah, and gives us a preview of future projects on the horizon. This conversation is for anyone who cares about halakha, thinks deeply about how we make decisions today, and wants to hear from someone who's bringing the Rambam's voice into the modern world. Rabbi Makbili doesn't just teach ideas—he lives them, challenges them, and helps others make sense of them.*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh• Bio: Rabbi Dr. Yohai Makbili is the initiator of the "Mishneh Torah Project," dedicated to making Maimonides' works accessible to the general public. On a volunteer basis, he publishes editions of Maimonides' major works, Mishneh Torah and Guide for the Perplexed, accompanied by accessible commentaries, earning him awards for this initiative. He works professionally as an algorithm developer in the hi-tech industry at Johnson & Johnson and teaches "Jewish Political Philosophy" and "Philosophy of Maimonides" at the Technion. He lives in Kedumim and is married with seven children. Currently, he is engaged in the publication of the "Shira Hadasha" series—visually stunning and insightful books focused on the Jewish year cycle and lifecycle events.• Check out his classes here: https://www.youtube.com/@rambam4u• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Colorado has always been known as a distance running hotbed, and some amazing runners have come out of our high school ranks. This episode's guests are no exception – with an added twist. Bobby Kiesewetter, from Golden View Academy, a Class 2A school in Golden understandably was very concerned when his airway would shut down while he was running, making it impossible to breathe. Perplexed doctors suspected asthma and prescribed inhalers, but to no avail. Bobby happened to see a social media post from another local runner, Benji Anderson, who had experienced the same thing and had been diagnosed with Exercise-Induced Laryngeal Obstruction, also commonly called vocal cord dysfunction. Benji connected Bobby with the doctor right here in Denver who had treated him at National Jewish Hospital, which specializes in lung and breathing research. Through extensive treatment and exercises, both young men have learned to control their breathing issue and achieved great results in their high school careers. Bobby swept the Colorado Class 2A 800, 1600, and 3200 meter titles, each by wide margins, including setting a state meet record in the 1600 of 4:17.84. He will continue his running career at Division 2 Fort Lewis College in Durango, Colorado. Benji, who ran for Mountain Vista High School in Highlands Ranch, has a long list of accolades, including winning the 2024 Class 5A cross country title, is a two-time champion of the prestigious Liberty Bell Invitational, both times running the 5K course in a blazing 14:48, and has been top five in the state multiple times in the 800, 1600, and 3200. His best times include an 8:46.15 in the 3200 at Arcadia, and a 4:08.03 1600 at the New Balance indoors in Boston. He has a couple of big upcoming races before he heads off to Notre Dame this fall. Among these is the Festival of Miles this week in which a star-studded high school field will be going after sub-4:00 times. This is a great chat with a couple of very nice young men who have overcome some concerning challenges, have learned about the considerable power of the running community, and who will have many more successes in the future.Benji AndersonInstagram @benji.andersonnBobby KiesewetterInstagram @bobby_kiessBill Stahlsilly_billy@msn.comFacebook Bill StahlInstagram and Threads @stahlor and @we_are_superman_podcastYouTube We Are Superman PodcastPlease support Team Leadville and Warriors' Ascent help prevent veteran suicide! Donate here:https://give.classy.org/BillStahl2025Thank you!Subscribe to the We Are Superman Newsletter!https://mailchi.mp/dab62cfc01f8/newsletter-signupSubscribe to our Substack for my archive of articles of coaching tips developed from my more than three decades of experience, wild and funny stories from my long coaching career, the wit and wisdom of David, and highlights of some of the best WASP episodes from the past that I feel are worthwhile giving another listen.Search either We Are Superman Podcast or @billstahl8

“That has to come out”.  “Why?”.  “It might offend women in the audience”.  “But this example is totally in context with what I am saying”.  And so it went on.  This was my first bruising encounter with cancel culture.  Living in Japan this third time since 1992, I have been outside the cancel culture debates sweeping America.  Until now.  The speech I was going to give would be videoed and go global, including to America.  Perplexed, confused, insulted – these were the emotions I was confronting upon hearing I had to make that specific change to my speech.  It got me wondering about our ability as presenters to present our thoughts in public.  What does this mean for the future of public speaking? Living in Japan, I had vaguely heard of cancel culture.  I understood it to be mainly centred on Universities where students were confronting their Professor's ideas and comments they disagreed with.  I had read in the media about youthful tweets and social media postings coming back to haunt the authors many years later.  I cannot say I ever expected to be cancelled.  The offending item was an image objectifying women in Japan.  A photo of a maid café young lady done up in a frilly miniskirt in fact.  At her request, I took my anime besotted teenage daughter to visit a maid café in Akihabara when she was visiting from Australia a number of years ago.  The image in the photo corresponded with the outfits I saw being worn by the staff, so the image in question was congruent with the maid café experience.  That is to say it reflected a reality, a truth, we can see any day of the week in Akihabara.  Apparently, such a confronting picture would be too much for women located outside Japan and in particular those living in the USA. The speech topic was on Diversity and Inclusion in Japan.  The main issue here is gender inequality, although sexual orientation has become more prominent lately.  The context of this speech was that the comment by ex- Prime Minister Yoshiro Mori about women on boards talking too much, can be traced back to the Confucian idea of a woman's place in society being there to serve men, throughout all stages of their lives.  The maid café photograph was an example of how these women are being objectified to serve male fantasies in the modern era and therefore, there is still a long way to go for women in business to achieve gender equity here in Japan.  The photograph was totally in context with the text and was not supporting the objectification of women, in fact the precise opposite. So, being told it had to be removed was incomprehensible to me.  I argued about the photograph being in the context of the text and that the central argument I was making made it all congruent.  This next pushback  was the snapper for me:  “Women seeing the photo alone would be offended.  There was the danger they would not pick up on what you were saying in the video and may misinterpret your meaning”.  “Wait a moment.  You are saying they are not smart enough, intelligent enough to discern the context of what I am saying and therefore the photograph and that paragraph have to be cut?”.  That struck me as being totally chauvinistic and condescending to women.  By now you will have worked out I was having this conversation with another man.  He reported back to me that he had discussed it with some female leaders in that organisation and the consensus was that I couldn't include it.  Here is the dilemma we have to face – do we agree with this cancel culture putsch or do we stand our ground.  I felt this was a matter of free speech, free expression and I really struggled with whether I should buckle under this request for removal pressure or should I fight.  If I remove it, unintelligent people win.  If I refuse to go ahead and recuse myself on the basis of the principle of free speech, unintelligent people win.  If I fight, then I create powerful enemies and get bogged down in the cancel culture wars.  Where is the line regarding what is acceptable and what is not?  Who is the arbiter of the line location?  How do we deal with committees making these decisions?  Are they representative of the masses or are they wannabe oligarchs calling the shots? I removed it.  But I have felt very uneasy about that decision ever since.  I have so many thoughts flying around in my brain about this cancel culture issue and I cannot get them to fly in formation as yet.  This was an eye opener for me.  I often make the point that we speakers and presenters live in the Age of Distraction and the Era of Cynicism.  It would appear we are also living in the Epoch of Cancel Culture.  What do we do?  Pick our fights?  Assemble the barricades on principle on every occasion?  Fight or fold?  I folded, but I regretted it.  What about you?  When the cancel culture brown shirts turn up, what is your plan?  “What is that you say, no plan”.  Time for all of us who speak and present to make a plan, I would suggest.  If you have any bright ideas on resolving this enigma, please let me know!  

Rambam's philosophical work, Moreh Nevuchim (the Guide for the Perplexed) was initially decried as heretical and kicked off the Maimonidean Controversy that pitted rationalism against tradition. Although few truly oppose The Moreh nowadays, it is still apprached with caution in many Jewish circles. What is the Rebbe's Shita regarding Moreh Nevuchim? Should we study the Guide for the Perplexed and, if so, how and when should we learn it?

Let's explore the complex tradition of Hermeticism—an esoteric philosophy rooted in Hellenistic Egypt and attributed to the legendary Hermes Trismegistus. Exploring its metaphysical teachings, spiritual practices such as alchemy, astrology, and ritual magic, and its profound influence on Renaissance thinkers, Freemasonry, the Hermetic Order of the Golden Dawn, and modern occultism, this video offers an accessible yet academically grounded journey through one of the most enduring currents in Western esoteric thought. Perfect for those curious about the deeper layers of magic, mysticism, and spiritual transformation.CONNECT & SUPPORT

What if the most thrilling story ever written is one you're ignoring on your bookshelf? Robert welcomes Dr. Samuel Bierig, Vice President of Undergraduate Studies at Spurgeon College, to discuss why so many find the Bible boring when it's actually wildly fascinating. Key highlights: ·       Dr. Bierig introduces his upcoming book "Surprised by the Bible: A Guide for the Perplexed and Bored," which aims to help readers fall in love with Scripture again (or for the first time) ·       The conversation addresses why modern Christians struggle with regular Bible reading despite it being God's direct words to us ·       Dr. Bierig reveals his picks for most underrated biblical books: Numbers, Proverbs, Lamentations, and Jude ·       Practical advice for teaching children to love Scripture through catechisms and connecting Bible readings to Sunday sermons ·       Discussion of how American Christians might return to biblical foundations by making Scripture "the loudest voice in our heads" For anyone struggling with biblical literacy or seeking to deepen their understanding of God's Word, this episode offers practical wisdom on rediscovering the Bible as a living, thrilling text relevant to every aspect of daily life.   Resources: https://spurgeoncollege.com/   Sponsored by Classical Conversations - Parent Practicum Parent Practicum events are hosted around the globe each year, inspiring and equipping parents to become better “everyday educators.” Combining the encouragement of community, integration of ideas, and practice with the classical skills, Parent Practicum is a once-a-year parent investment. Let us help you find a Parent Practicum event near you at www.ccpracticum.com.

Send us a textActs 5:22-25But when the officers came, they did not find them in the prison, so they returned and reported, “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to.Support the show

For nearly 30 years, Richard Susskind has written books asking lawyers to envision the future of the law and the legal profession in ways that stretch the imagination. Susskind has been one of the foremost proponents of the transformative potential of technology in legal services. Now, he's asking us to imagine larger transformation still: a world in which AI reigns and humanity faces being sidelined.  Susskind was an early and enthusiastic booster of the development of artificial intelligence, he tells the ABA Journal's Lee Rawles in this episode of the Modern Law Library. He first became enamored of its potential as a law student in the 1980s, and wrote his doctorate at the University of Oxford on AI and the law in 1986. But the speed and direction of recent advances have given him pause. Will AI be a tool for humanity, or its destruction?  In his new book, How to Think About AI: A Guide for the Perplexed, he hopes to help the layperson navigate the issues raised by artificial intelligence, and provoke a global discussion about the ethical and legal implications. Technology is too important to be left only to the technologists, he says.  While most people are able to see the promise of AI for professions other than their own, Susskind sees a phenomenon he calls "not-us thinking" when most people are asked if their own work could be taken over by an AI system. Lawyers should be careful not to overestimate clients' attachment to having a human lawyer if their goal is simply to avoid legal pitfalls and they can rely on an AI system to accomplish that.  In this episode, Susskind discusses the promise of AI for increasing access to justice, and talks about some of the ethical decisions that will have to be made with Rawles, who is more of an AI skeptic.

For nearly 30 years, Richard Susskind has written books asking lawyers to envision the future of the law and the legal profession in ways that stretch the imagination. Susskind has been one of the foremost proponents of the transformative potential of technology in legal services. Now, he's asking us to imagine larger transformation still: a world in which AI reigns and humanity faces being sidelined.  Susskind was an early and enthusiastic booster of the development of artificial intelligence, he tells the ABA Journal's Lee Rawles in this episode of the Modern Law Library. He first became enamored of its potential as a law student in the 1980s, and wrote his doctorate at the University of Oxford on AI and the law in 1986. But the speed and direction of recent advances have given him pause. Will AI be a tool for humanity, or its destruction?  In his new book, How to Think About AI: A Guide for the Perplexed, he hopes to help the layperson navigate the issues raised by artificial intelligence, and provoke a global discussion about the ethical and legal implications. Technology is too important to be left only to the technologists, he says.  While most people are able to see the promise of AI for professions other than their own, Susskind sees a phenomenon he calls "not-us thinking" when most people are asked if their own work could be taken over by an AI system. Lawyers should be careful not to overestimate clients' attachment to having a human lawyer if their goal is simply to avoid legal pitfalls and they can rely on an AI system to accomplish that.  In this episode, Susskind discusses the promise of AI for increasing access to justice, and talks about some of the ethical decisions that will have to be made with Rawles, who is more of an AI skeptic. Learn more about your ad choices. Visit megaphone.fm/adchoices

For nearly 30 years, Richard Susskind has written books asking lawyers to envision the future of the law and the legal profession in ways that stretch the imagination. Susskind has been one of the foremost proponents of the transformative potential of technology in legal services. Now, he's asking us to imagine larger transformation still: a world in which AI reigns and humanity faces being sidelined.  Susskind was an early and enthusiastic booster of the development of artificial intelligence, he tells the ABA Journal's Lee Rawles in this episode of the Modern Law Library. He first became enamored of its potential as a law student in the 1980s, and wrote his doctorate at the University of Oxford on AI and the law in 1986. But the speed and direction of recent advances have given him pause. Will AI be a tool for humanity, or its destruction?  In his new book, How to Think About AI: A Guide for the Perplexed, he hopes to help the layperson navigate the issues raised by artificial intelligence, and provoke a global discussion about the ethical and legal implications. Technology is too important to be left only to the technologists, he says.  While most people are able to see the promise of AI for professions other than their own, Susskind sees a phenomenon he calls "not-us thinking" when most people are asked if their own work could be taken over by an AI system. Lawyers should be careful not to overestimate clients' attachment to having a human lawyer if their goal is simply to avoid legal pitfalls and they can rely on an AI system to accomplish that.  In this episode, Susskind discusses the promise of AI for increasing access to justice, and talks about some of the ethical decisions that will have to be made with Rawles, who is more of an AI skeptic.

It would be unimaginable that in our racing, a racer wins the championship, comes into the paddock to celebrate the victory, and gets awarded the trophy, and no one is there. It's a ghost town. It would be alarming and sad. The rider puts in a whole season of hard work and wins; at the end, no one celebrates with Him. The same happens with Jesus. Take a listen. What do you think?

China replaces its top international trade negotiator, Hamas rejects an Israeli proposal for a six-week ceasefire, Angola seeks lengthy prison sentences for fake news and Tuvalu unveils its first-ever ATMs. Plus: Richard Susskind on his book ‘How to Think About AI: A Guide for the Perplexed’. See omnystudio.com/listener for privacy information.

Later this week Jewish families all over the world will sit down at the seder table and, guided by the text of the Haggadah, recapitulate in a highly ornate and ritualized form the Israelite redemption from oppression in Egypt. The text of the Haggadah itself is fascinating, not only because of its sources and composition and what it emphasizes and how, but also because it references itself. There are discussions of previous seders within the seder. It is a document that structures a holiday designed to help us remember. Memory and the presence of the past is the great theme of the Haggadah, and it is the great theme of Dara Horn's new graphic novel for middle-grade readers, One Little Goat.   Dara Horn is the author not only of One Little Goat but also of Eternal Life, A Guide for the Perplexed, and three over novels, as well as her celebrated volume of reporting and essays, People Love Dead Jews. This week, she joins the podcast to discuss this theme—the inescapability of the past, the formative nature of the past, the obligations imposed on us as memory-bearing creatures and as a memory-shaped people—and why it is woven into all of her work, including her most recent book.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Today we bring you an episode of What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan, speaking with author and scholar Dara Horn. Horn is the author of novels and non-fiction, including “People Love Dead Jews,” “Eternal Life,” “A Guide for the Perplexed,” and now her first book for young readers, “One Little Goat.” A graphic novel, "One Little Goat," was dreamed up by a young Horn and written decades later alongside the uniquely grungy illustrations of Theo Ellsworth. The program's first half delves into the book's trippy storyline and how she arrived at it. As Horn remarks on her website, "'One Little Goat' is a quirky, dryly funny, Passover-themed graphic novel, featuring a lost matzah, a never-ending seder, and a time-traveling talking goat." In the second half of the program, we hear some about the ideas Horn proposed in her bestselling work, "People Love Dead Jews," and she speaks about her new education initiative, Mosaic Persuasion, which is bent on teaching American schoolchildren about real, living Jews, and Jewish culture. We hear about how the Hamas massacre of some 1,200 in southern Israel on October 7, 2023, has -- and has not -- shifted American discourse. And Horn points out the Jews' driving counter-culture DNA that has been passed down from generation to generation, much like the rituals of the Passover seder. And so, this week, we ask author Dara Horn, what matters now? Please see today's ongoing liveblog for more updates. Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Dara Horn (Michael Priest)See omnystudio.com/listener for privacy information.

Speaker: Scott Harris, Lead Pastor

Why does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover true liberation develops from avodah itself.us #slavery #sacrifice #death #avrahamavinu #AbrahamWhy does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover how true liberation develops from avodah itself.0:00 The overall structure of the Haggadah: https://www.youtube.com/watch?v=J7p74lusVF8&t=1s1:00 The question the Haggadah is answering: Why is the past relevant to today?2:45 The two narratives the Haggadah tells: We were once slaves, and Hashem freed us; we once served idols, and now we serve Hashem6:00 The first narrative explains freedom from slavery; the second narrative explains the purpose of slavery itself8:00 The exile in Egypt as a result of Avraham's doubt; Jewish history as recurring opportunities to recognize Hashem through redemption from suffering16:30 The wicked son doesn't understand that there are moments in history that are crucial for long-term destiny25:45 Both narratives involve escape from servitude, but the second narrative involves escape from one form of servitude to another: from serving idols to serving Hashem30:00 Rambam and Avodas HaKodesh argue whether Avraham himself worshipped idolatry32:45 Avraham Avinu was worried about the idol worship he engaged in as a youth, and Hashem promised him that his sin will disappear like the evaporating dew35:00 The verse written awkwardly to conceal the fact that Avraham worshipped idolatry40:30 The influence of idolatry on the Torah and on how we worship Hashem; the Guide of the Perplexed on sacrificial worship43:00 The purpose of the Torah is to make worship easy45:20 The psychological need that people have for servitude48:00 The link between freedom and being familiar with Hashem53:15 Because we struggle with serving idols, we require servitude directed to Hashem57:30 Why monotheism is the key to achieving world peace59:40 Will the Torah forever contain an element of servitude?1:01:30 The meaning of Avraham Avinu's concern about the idol worship he engaged in as a youth1:08:00 The Torah will never change, but sacrifices will eventually not involve the element of servitude1:08:45 The Rambam's reason for mitzvahs are dynamic and can change over time: https://open.spotify.com/episode/0XAcZW9hUZHAEoteTjjmQL1:13:40 When the Messiah comes, we will find new reasons for the mitzvah of sacrifices, such that they won't involve the element of servitude1:16:15 Every year, we undo somewhat the inclination to idolatry and servitude within ourselves1:20:00 Chad Gadia as explaining why we didn't bring the korban pesach1:22:00 Why the suffering in exile makes us opposed to bringing sacrifices1:23:30 Hashem killing indicates that death is not an evil1:25:00 Sacrifices will not involve an element of servitude when death is viewed as a good that Hashem himself effectsThis lecture is a project of the Jacob Lights Foundation

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan speaking with author and scholar Dara Horn. Horn is the author of novels and non-fiction, including “People Love Dead Jews,” “Eternal Life,” “A Guide for the Perplexed,” and now her first book for young readers, “One Little Goat.” A graphic novel, "One Little Goat," was dreamed up by a young Horn and written decades later alongside the uniquely grungy illustrations of Theo Ellsworth. The program's first half delves into the book's trippy storyline and how she arrived at it. As Horn remarks on her website, "'One Little Goat' is a quirky, dryly funny, Passover-themed graphic novel featuring a lost matzah, a never-ending seder and a time-traveling talking goat." In the second half of the program, we hear some about the ideas Horn proposed in her bestselling work, "People Love Dead Jews," and she speaks about her new education initiative, Mosaic Persuasion, which is bent on teaching American schoolchildren about real, living Jews and Jewish culture. We hear about how the Hamas massacre of 1,200 in southern Israel on October 7, 2023, has -- and has not -- shifted American discourse. And Horn points out the Jews' driving counter-culture DNA that has been passed down from generation to generation, much like the rituals of the Passover seder. And so this week, we ask author Dara Horn, what matters now? What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. See omnystudio.com/listener for privacy information.

Devotion : Out of the Darkness; Perplexed! / Galatians 4:12-20 by Community Lutheran Church

Mike and Beau spend some time with 92.9 The Game's own Braves insider and reporter, Grant McAuley! Beau, Mike, and Grant discuss how Grant feels about the bullpen management by Brian Snitker in yesterday's game, if Grant was surprised to see Grant Holmes come in the game as a reliever yesterday, the Padres outfield defense being good and robbing the Braves of multiple home runs yesterday, the Braves not being built to steal a lot of bases, Reynaldo Lopez's velocity being down this year, and what he expects Lopez to do in the coming weeks to get back to the level he was at last season.

Valenti brings up an interesting report regarding the pyramids in Egypt which has the guys puzzled.

The predictions are coming in hot. Data centers could grow to consume more than 9% of U.S. electricity generation by 2030, according to EPRI. That's more than double its current estimated data center load. AI will increase global data center power demand 165% by 2030, says Goldman Sachs. And billions of dollars are at stake. Utilities, megasite developers, and data center operators are all basing major decisions on predictions like these. But they're also the kinds of predictions we've seen before. In 1999, when the internet was growing fast, a couple researchers claimed it would grow to consume half of all U.S. power generation within a decade — until a team at Lawrence Berkeley National Laboratory debunked it. Jonathan Koomey was one of those researchers. Although today's predictions about energy usage are tamer than those in 1999, Jonathan still has questions about the current hype around AI power demand. He's is now the founder and president of Koomey Analytics, which has published multiple papers on the topic, including a recent report for the Bipartisan Policy Center: Electricity Demand Growth and Data Centers: A Guide for the Perplexed. So what are the assumptions that go into these new predictions? And how do they hold up to scrutiny? In this episode, Shayle talks to Jonathan about why he questions the hype around AI load growth predictions and why he believes energy constraints will incentivize the AI industry to focus on efficiency. Shayle and Jonathan cover topics like: The time lags and proprietary data that hinders precise data center load estimates, both in historical analyses and future predictions The difficulty of reproducing the predictions of even prominent institutions like the IEA The two basic assumptions that go into predictions: AI demand and AI power requirements Why Jonathan believes conventional wisdom relies on questionable sources, like Nvidia's business plan The unexplored areas of AI energy efficiency, like computer architecture, software improvements, algorithms, and special purpose computers Recommended resources Lawrence Berkeley National Laboratory: 2024 United States Data Center Energy Usage Report Nature: Will AI accelerate or delay the race to net-zero emissions? Joule: To better understand AI's growing energy use, analysts need a data revolution WSJ: Internet Hype in the '90s Stoked a Power-Generation Bubble. Could It Happen Again With AI? Open Circuit: The data center boom: ‘All the cheap power is gone' Credits: Hosted by Shayle Kann. Produced and edited by Daniel Woldorff. Original music and engineering by Sean Marquand. Stephen Lacey is executive editor. Catalyst is brought to you by EnergyHub. EnergyHub helps utilities build next-generation virtual power plants that unlock reliable flexibility at every level of the grid. See how EnergyHub helps unlock the power of flexibility at scale, and deliver more value through cross-DER dispatch with their leading Edge DERMS platform, by visiting energyhub.com. Catalyst is brought to you by Antenna Group, the public relations and strategic marketing agency of choice for climate and energy leaders. If you're a startup, investor, or global corporation that's looking to tell your climate story, demonstrate your impact, or accelerate your growth, Antenna Group's team of industry insiders is ready to help. Learn more at antennagroup.com.

This lecture series is a project of the Jacob Lights Foundation

Mike and Rico start the show reacting to Amon-Ra St. Brown and Aidan Hutchinson's comments about the Lions potentially acquiring Myles Garrett.

Read OnlineHerod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Mark 6:20Ideally, when the Gospel is preached and received by another, the effect is that the receiver is filled with joy, consolation and a desire to change. The Gospel is transforming for those who truly listen and respond with generosity. But what about those who do not respond with generosity? What effect does the Gospel have upon them? Our Gospel today gives us that answer.The line above comes from the story of the beheading of Saint John the Baptist. The bad actors in this story are Herod, Herod's illegitimate wife Herodias, and Herodias' daughter (traditionally named Salome). John had been imprisoned by Herod because John told Herod, “It is not lawful for you to have your brother's wife.” But what's most interesting about this story is that, even in prison, Herod would listen to John preach. But instead of leading Herod to conversion, he was left “perplexed” by what John preached.Being “perplexed” was not the only reaction to John's preaching. Herodias' reaction was one of hatred. She appeared to be stung to the heart by John's condemnation of her “marriage” to Herod, and it was she who then orchestrated John's beheading.This Gospel, then, teaches us of two other common reactions to the Truth of the holy Gospel when it is preached. One is hatred and another is confusion (being perplexed). Obviously, hatred is far worse than simply being perplexed. But neither is the right reaction to the words of Truth.What is your reaction to the full Gospel when it is preached? Are there aspects of the Gospel that leave you uneasy? Are there teachings of our Lord that confuse you or lead you to anger? First look within your own heart to determine if you struggle with having a similar reaction as did Herod and Herodias. And then consider how the world reacts to the Truth of the Gospel. We should not be surprised at all that we find many Herods and Herodiases alive today. Reflect, today, upon any ways that you see the Gospel being rejected on one level or another. If you sense this within your own heart, then repent with all your might. If you see it elsewhere, do not allow the hostility to shake you or concern you. Keep your mind and heart upon the Truth and remain steadfast no matter the reaction you encounter.My Lord of all Truth, Your Word and Your Word alone brings grace and salvation. Please give me the grace I need to always listen to Your Word and to respond generously with all my heart. May I repent when I am convicted by Your Word and may I wholeheartedly return to You. Give me courage when others reject Your Truth and wisdom to know how to share that Word with love. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Pieter de Grebber, Public domain, via Wikimedia Commons

Join Paula's manager, Bonnie Burns aka Captain Crinkle, Paula Poundstone, Adam Felber, and former pod producer Toni Anita Hull for Captain Crinkle's sage advice. This week's problems: A husband who won't stop staring, and a Pathologist who can't make up her mind. Plus, updates! And a Tom Waits theme song! Learn more about your ad choices. Visit megaphone.fm/adchoices

Valenti reacts to a report from Ed Werder on the Cowboys and Deion Sanders' mutual interest.