Podcasts about beloved son

So much of our struggle in life comes down to one question: do we know who we are in God? In this episode, John welcomes Carrie Daunt—wife, mother of nine, and speaker with the John Paul II Healing Center—for a powerful conversation on identity and family life. Carrie shares how her newest book, Beloved Son, helps parents speak truth into their children's hearts, and why reclaiming our identity as beloved sons and daughters of the Father is the foundation for healing and freedom. Carrie and John also reflect on the challenges men and women face in living out their vocations, the importance of fathers manning their post, and how ordering our lives with God at the center changes everything. Find Carrie's new book: https://a.co/d/3B00HjY Check out more of Carrie's work: https://www.instagram.com/carriedaunt https://www.facebook.com/CarrieDaunt https://x.com/CarrieDaunt https://jpiihealingcenter.org Learn more about our pilgrimage: Walk in the Footsteps of Pope St. John Paul II with John

Something we've seen over the last few weeks is that this original audience badly misunderstands Jesus.Going back to Chapter 7, we saw it first with the brothers of Jesus and then we saw it with the crowd in Jerusalem — The Jewish people, led by the Pharisees, are incredibly lost when it comes to who Jesus is; they're walking in darkness — the metaphor that will come up soon in Chapter 9 is blindness.But that's what's happening in Chapter 8! — the people are spiritually blind.And … at the same time … Jesus is different.It is the people's own problem that they can't see Jesus, but Jesus is also unlike any person they've ever met before. And that's what I want us to focus on today.We've talked enough about the Pharisees — this morning I want to show you in this passage three ways that Jesus is different. It has to do with his judgment, his origin, and his mission. And this matters for us because these three differences will guide us in our worship of Jesus and our devotion to him. Let's pray:Father in heaven, thank you for your Word, and for this moment. As best as we can, by your Spirit's help, we surrender our hearts to his work. Speak to us, in Jesus's name, amen.Three ways Jesus is different …1. His judgment is not like ours.To start, remember last week in verse 12 Jesus said that he's the light of the world, but then the Pharisees ignore what he says and try to make the whole thing a legal dispute.They said that Jesus was out of bounds to bear witness about himself, but Jesus says that's not really the case because he never does anything by himself — that's not how he works. And just like that, this dialogue presents an opportunity for Jesus to explain how different he is.So in verse 15 he says,“You judge according to the flesh; I judge no one.”Now wait a minute: How can Jesus say that? We know he judges. He's gonna say in verse 26 (just a few verses away) that he has “much to judge.” He said back in Chapter 5 that the Father has given him authority to execute judgment (5:27); And he describes his judgment as just and right and true (5:30; 7:24; 8:16). So what does he mean when he says “I judge no one”? According to the FleshWell, he means it in contrast to how people judge “according to the flesh” — Jesus is saying “I judge no one like that.” Remember, we've already seen that wrong judgment is a problem for the people.This goes back to Chapter 5 when the Jews didn't like it that Jesus healed that man on the Sabbath. And in Chapter 7, Jesus refers back to that incident and he tells the people You're seeing it all wrong. Chapter 7, verse 24 …“Do not judge by appearances, but judge with right judgment.”Judging by appearances (ch. 7), and judging according to the flesh (ch. 8), are basically the same thing. And that's the problem. This kind of judgment is judgment based on the limited perspective of fallible humans.So catch this. This human judgment has two things going against it: one is that the lens is limited; the other is that the eyes looking through the lens are fallible.I imagine this to be kind of like those mounted binoculars you find on a fishing pier. (Y'all have seen these before, either on piers at the ocean or somewhere else that has a scenic view.) You pop a quarter in and you can look through these binoculars, but they're limited. You're constricted in how far you can turn the thing. And you can see a part of the ocean, but not the whole ocean, and then the time runs out.Well, judgment according to the flesh is like that, except also the person looking through the binoculars is legally blind (we're all like Mr. Magoo…).This is judgment according to the flesh — it's limited and fallible — and the twist here is that Jesus is not addressing this problem of judgment because of how people treat other people, but this has to do with how they see him.It's About JesusI want to make sure you catch this …There are moral implications when it comes to human judgment and how we treat one another, but that is not Jesus's first concern here.The bigger problem with broken human judgment is that it's what's keeping people from recognizing who Jesus is!We see this problem all throughout the Gospel of John:“Can anything good come out of Nazareth?” (1:46)“Is not this Jesus, the son of Joseph, whose father and mother we know?” (6:42)“How is it that this man has learning, when he has never studied?” (7:15)“Is the Christ to come from Galilee?” (7:41)See, the people were spiritually blind to Jesus. Blindness TodayAnd it's not just a problem with this original audience, but this has been a problem throughout history. This is part of the Christian story — because, according to the flesh, the Christian message is not very impressive.We believe that the Savior of the world is a Jewish peasant who had a three-year teaching ministry in First Century Palestine until the Roman governor had him brutally murdered. No wonder why that at the time that John wrote this Gospel people called this silly! According to the flesh it is silly… by human appearances it's foolishness. But this just means that the only way we can recognize Jesus is if we start seeing beyond what's natural to us.John tells us from the start: We must be born again — not of blood nor of the will of the flesh nor of the will of man, but of God (John 1:13).To see Jesus we have to start seeing the way he sees. His judgment is not like ours.2. His origin is not from here. We're going to pick this up in verse 23. But in verse 21, Jesus has acted as a prophet and pronounced a coming judgment, and the Jews are baffled by this. They mock Jesus in verse 22. Then, verse 23: He [Jesus] said to them, “You are from below; I am from above. You are of this world; I am not of this world.”See how plainly he puts this? Jesus is saying I'm different.He's saying to this crowd: We are from and of different realms of reality — just wait and see what he says next week!Setting the SceneBut then Jesus says something here in verse 24 that gets their attention. He sobers ‘em up real quick, and it comes through in their question in verse 25.Everybody find verse 25. Y'all are gonna want to see this one. Verse 25. Chapter 8, verse 25:So they said to him, “Who are you?”Now, I want to back up for a minute and set this scene for you. I'm gonna describe how this might have looked (I need a little poetic license) …Verse 21 opens: Jesus is talking to a small crowd, and you gotta imagine they're basically heckling him. It's one of those group-think moments when people bond over their shared criticism. Y'all ever see that before?You can picture it — they're twisting his words and making their jokes. That's verse 22 — they say: Hey, what's this guy gonna do, kill himself? And the crowd busts out laughing, and as the laughter's dying down, Jesus says something that makes them instantly shut up and get serious. It's like the music just goes errrr — silence. And they say: “Who are you?”That's the scene.So I wanna know: What did Jesus say in verse 24 to cause that question? Let's look at verse 24:“I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”What part of these words stopped the crowd in their tracks? Face-to-Face with I AMNow, it could have been that Jesus told them they're gonna die in their sins. That's pretty serious, but it's not new. Jesus said that in verse 21, and he says it twice here. I think the bombshell in verse 24 is when Jesus says “unless you believe that I am he … you will die in your sins…”That's because the words here, “I am he,” in the Greek, is the ἐγώ εἰμι — which literally translates as I AM.And this crowd has heard those words before. They know about the I AM. They know the Book of Exodus, and the story of the burning bush. They've heard the Book of Isaiah, when God speaks and says:Isaiah 41:4,“Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am.” Isaiah 43:13,“… from ancient days I am; No one can deliver out of my hand. When I act, who can reverse it?” (NIV)Isaiah 43:25,“I am, I am the one who blots out your transgressions for my own sake, and I will not remember your sins.” Isaiah 48:12,“Listen to me, O Jacob, and Israel, whom I called! I am! I am the first, and I am the last.”These people knew Who said these words in the Book of Isaiah. And here Jesus is saying unless you believe I am the I AM, you'll die in your sins. And they're floored. They take a big gulp, and they say:For real, who are you?And Jesus says: I've been trying to telling you. It's what I've been saying from the beginning.The Big BeginningAnd this first audience hears Jesus say “beginning” and they think he's talking about when their conversation started, but we as the readers, we see that word “beginning” and we think back to John 1:1, to how this Gospel started:“In the beginning was the Word, and the Word was with God, and the Word was God.”He was in the beginning with God.This is what Jesus meant in verse 23 when he said I am from above and I am not from this world. Jesus's origin is not like ours because he had no origin, not as the eternally begotten Son of God. He has always been … Ultimate Reality, the Great First Cause, the Unmoved Mover. He is from everlasting to everlasting … Of old he laid the foundations of the world, and the heavens are the work of his hands! They will perish, but he will remain! They will all wear out like a garment, he will change them like a robe and they will pass away! But he is the same and his years have no end! (see Psalm 102:25–27; Hebrews 1:10–12).Church, Jesus is different — if you can see him. Jesus is different. His origin is not from here.3. His mission is not by himself. This is verse 28: So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. There will come a moment when Jesus's identity as the I AM will be most manifest, and ironically, it'll be a moment that these unbelievers bring about. It'll be when they lift him up. To Be Lifted UpIn the Gospel of John, when Jesus talks this way, he's talking about the cross. To “be lifted up” has a double meaning — it's another example of the layers in John — Jesus will be “lifted up” literally on the cross, to die — And he'll also be lifted up as in he's exalted and glorified in the cross event which culminates in resurrection.Both are in view.And when Jesus is lifted up, literally, on the cross, that's a moment that by appearances — according to the flesh — it looks like the worst kind of defeat. He was crucified! But that was actually the moment when the I AM blots out the transgressions of his people! So, what is most atrocious to human eyes is the greatest divine miracle ever displayed. That is the mission of Jesus. That's why he came. And he came, Jesus tells us, in collaboration with his Father. Collaborating with the FatherThat's what he says in verse 28. His mission is not a solo endeavor, but the Father is involved. Jesus has talked this way before: John 4:34,“My food is to do the will of him who sent me and to accomplish his work.”John 5:19,“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing.”John 6:38,“For I have come down from heaven, not to do my own will but the will of him who sent me.”So Jesus didn't come on a self-directed mission — he was not sent by himself — And he also didn't come by himself. Look at verse 29: “And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.”Now, in what way is the Father with Jesus? How has the Father not left Jesus alone?Theologically, the right answer is the Holy Spirit. The Holy Spirit is how the Father was with Jesus in his earthly ministry. The Spirit proceeds from the Father and the Son, and he is the bond of love between them. But in verse 29, Jesus doesn't give us those theological details. He just tells us why the Father is with him. He says it's because“I always do the things that are pleasing to him.”Now in one sense, we could say that Jesus is just stressing again the unity he has with his Father, and that's true. But in another sense, if we're taking Jesus at his word, in verse 29 he grounds the “with-me-ness of God” in what he does. He's saying: I enjoy the blessing of the Father's nearness because of what I do.The Father is with me because I do what's pleasing to him!‘Don't Try This at Home'And this is one of those things that should come with a warning: “Don't try this at home.”Because we can't talk that way. I don't recommend it. That's because one of the facts of our fallen humanity is that we often to confuse the proper placement of our doing. And the simple name for this is called “works-righteousness.”But Chip Dodd calls this confusion the DO-HAVE-BECOME mindset.Many people live their life this way. They think: “If I only could DO (x) then I could HAVE (y), and finally BECOME (z).” Get it? DO … HAVE … BECOME. Look, I'll go ahead and tell you: that's a mess in the making. It will burn you out. Because all you can do in that mindset is keep chasing, always looking for that next milestone, that next thing just above the horizon. This is the path of so many people, and it just leaves you weary and empty.The right order, though, is not “Do-Have-Become” — but “Be-Have-Do!”“Because I AM (z) then I HAVE (y), and therefore I DO (x).”That's the Christian life:Because I AM (a child of God) then I HAVE (every spiritual blessing in Christ) and therefore I DO (a life of love and witness for his glory).We must constantly be reordering our lives this way. We often get it wrong. But we should realize that Jesus is different. Because Jesus was/is the perfect man … This means Jesus lived here with absolutely perfect harmony in his being, having, and doing. Theologians have talked about this as the harmony of his person and work. His Glorious CongruenceSee, Jesus never needed to reorder anything here because he never had a hiccup between who he is and what he does. Part of his holiness was his wholeness.He is the truth and he speaks the truth. He is light and he shines light. He is life and he gives life.This is glorious congruence! Everything that Jesus ever DID was impeccably aligned with his BEING as the Beloved Son of God with whom the Father is well-pleased.He was so aligned, so congruent — his activity was so perfectly an expression of his identity — that doesn't talk of one without including the other.That's why he can say I always DO the things that are pleasing to my Father and that's why he's with me. His mission was not by himself, and here, church, is glory!Behold Him!This is a closeness of relationship with the Father and a congruence of person that we can barely fathom, but certainly adore.Back in 1738, the pastor-theologian Jonathan Edwards meditated on the person of Jesus and focused on the union of his “diverse excellencies” — Jesus is the Lion and the Lamb; he is majestic and meek, just and merciful … Edwards said,“In him meet together infinite highness and infinite condescension; infinite justice and infinite grace; infinite glory and lowest humility.”And for this, he is worthy of our adoration. … And I want to add … Just like we adore Jesus for the “admirable conjunctions of his diverse excellencies,” we adore him for the simple harmony of his person and work. Who he is is how he lived.In the most profound way, What you see is what you get — if you can truly see. So that's where we end. Can you see him yet? Do you recognize who Jesus is?If you see him, you trust him. You put your faith in him, and maybe that's something you want to do today for the first time. You can do it right now — tell him: Jesus, I see you, I trust you. And for so many of us who have seen him, don't you want to see him more? Jesus is different … in his judgment, his origin, and his mission — and we just want to see more of him! More of his glory! We wanna behold him!That's the invitation now as we come to this Table. The TableFor all of us who trust in Jesus, if you see him, let's see him anew this morning as we receive the bread and cup. We are remembering Jesus's person and work, and together, church, we behold him.

Genesis 37  Pastor Daniel Ackerman

Your Daily Prayer

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Pastor Jim Osman explores how Peter became an eyewitness to majesty during Christ's Transfiguration, using this divine encounter to refute false teachers who denied the second coming. In 2 Peter 1:16-18, the apostle defends Christ's return through personal eyewitness testimony and Old Testament prophetic revelation. The Transfiguration in Matthew 17 provided Peter, James, and John with a preview of Christ's kingdom glory. Therefore, when false teachers claimed Christ's return was merely "cleverly devised myths," Peter responded as eyewitnesses to majesty who personally witnessed the divine glory accompanying His second coming. Furthermore, this eyewitness account encourages believers that they will share Christ's glory while warning unbelievers of coming judgment. The Christian faith rests not on fabricated stories but on reliable eyewitnesses to majesty who recorded what they experienced. Consequently, Peter's testimony provides unshakeable evidence that Christ will return in power and glory. ★ Support this podcast ★

01) Artuan - Magenta (Extended Mix) 02) Mars Shadow - Lumira (Original Mix) 03) Deren - Belief (Extended Mix) [ High Emotions Recordings ] 04) Patrick Evans & Adam Schofield - Substance (Original Mix) [ Reinstate Records ] 05) Caleb Golston - Rotational Symmetry (Extended Mix) [ Bemind Records ] 06) Moonbreak - Dream for a Reason (Extended Mix) [ Sunset Horizon ] 07) Temcka - Ambiguity (Extended Mix) [ Bemind Records ] 08) Alan Morris & Marco Cera - Creation (Original Mix) [ Transistic Groove ] 09) Synaptic Space & Anton Pallmer - Heartbeat (Extended Mix) [ 2Rock B Side ] 10) JP Lantieri - Jaguar (Original Mix) [ Flemcy Music ] 11) Andretta & Van Dope - Inana (Extended Mix) [ Bemind Records ] 12) Adam Schofield - Molecules (Original Mix) [ Reinstate Records ] 13) ID-S - Move With Me (Original Mix) [NEO] 14) Lionote - Funeral of Love (Downgrooves Remix) [Soundscapes Digital] 15) Morees - Atitlan (Original Mix) [ Animarum Recordings ] 16) Eximinds & Alper Cetin - Anything for You (Extended Mix) [ Bemind Records ]

As we arrive at Jacob's blessing of Joseph we find that Jacob truly is hoping in what is to come.

Welcome to Day 2689 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2689 – A Joyful Life Because God Is Life Putnam Church Message – 08/03/2025 Sermon Series: 1, 2, & 3 John “A Joyful Life - God is Life.”   Last week, we began a new systematic verse-by-verse study of the letters 1, 2, & 3 John, followed by Jude with insights and introduction to 1, 2, & 3 John., This week, we will begin going through these letters, and today, we will cover 1 John 1:1-4 as we explore “A Joyful Life - God is Life.” Let's read 1 John 1:1-4 from the NIV, which is found on page 1898 of your Pew Bibles. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2 The life appeared;/ we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father/ and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our[a] joy complete. Opening Prayer The Old Elder's Sacred Hymnal Imagine, if you will, a community nestled deep in the Appalachian Mountains, where generations had always found their deepest solace and strongest unity in the act of worship. At the very heart of their gatherings was a sacred treasure: the Sacred Hymnal. It was an ancient, hand-bound volume, filled not just with words and notes, but with the very deep and rich hymns of the faith that had been the core of their Christian community for centuries. This Hymnal held the essence of their spiritual identity,> their history with the Lord, their enduring promises, and their profound, unshakeable joy. Its melodies and truths had been intimately given and taught by the Divine Composer Himself, who had shared His very heart in song through His Beloved Son. Now, only a few, very old members of this community, the Original Witness Bearers, had actually walked and sung with the Beloved Son. They had seen Him teach the very first hymns, had heard His voice ring out with divine authority, and had even felt the tangible presence of His Spirit as their hands held the first copies of the Hymnal's truths. Their lives were utterly intertwined with these living songs. But as years turned into decades, and the younger generations grew up, many had begun to rely on distant echoes of the hymns. Some knew the words on the page, but the melody had faded in their hearts. Others listened to flimsy, modern tunes, catchy but shallow, that lacked the profound depth and spiritual weight of the originals. A subtle, lethargic boredom, a kind of spiritual apathy, crept into the community. The initial thrill of shared worship

Continuing the series “Tell Me the Story of Jesus,” Pastor Jack Graham looks to the majestic text found in all four Gospels about the milestone in the life of Jesus, where He launches His mission of redemption on earth. Jesus does so with a prayerful act of personal devotion and with the promise and approval of the Heavenly Father, who calls Jesus His “beloved Son.” To support this ministry financially, visit: https://www.oneplace.com/donate/395/29

Matthew 3:13-17 

Scriptures: Sunday Blue Laws The Lord of the Sabbath 1) Jesus Christ, the Son of God, Mark 1:1, 2) The Lord, Mark 1:3, 3) The coming One who is mightier than john the Baptist, Mark 1:7-8, 4) He will baptize you with the Holy Spirit, Mark 1:8, 5) The Beloved Son of God, Mark 1:11, 6) The preacher of the gospel of God, Mark 1:14, 7) The Holy One of God, Mark 1:24, Jesus has power and authority over: 1) Satan 2) Sin, 3) Sinners, 4) Disease, 5) Demons, 6) Forgiveness of Sin, "the Son of Man is Lord even of the Sabbath" Mark 2:23-28, John 5:1-10 and 16-18, Matthew 15:6, Matthew 11:28-30, John 5:18, Sabbath Laws Genesis 2:3, Working on the Sabbath Mark 2:23-24, Deuteronomy 23:25, Matthew 2:25-26, 1 Samuel 21, Mark 2:27-28, Application Point: Rest Today!

On the Mount of Transfiguration, (Matthew 17) God the Father speaks. In this episode, we will examine what God says about Jesus, the Son of God. https://longhollow.com/theforgottenjesuspodcastshownotes

The Beloved Son Has Come | Luke 3:15-38 | 6.22.25visit cpcnewhaven.org for more

What if exciting fiction could teach readers the heart of Lutheran doctrine? Katie Schuermann (author of The Big Father and His Little Boy, The Creed: Book 1 and The Beloved Son and His Brother, The Creed: Book 2), Christine Elliott Rivers (author of Above All Things: The Tale of the King, The Commandments: Book 1), and Jesse Cordes (Illustrator of The Creed and The Commandments series from Kloria Publishing) join Andy and Sarah to talk about highlights from their careers in writing and illustrating, where the idea for a fiction catechesis series began, how they use fiction to teach the truth of God's Word as it is summed up in the Catechism, a sneak peek at each of the books, Jesse's process for illustrating books, and what they love most about this project. Find these books and more from Kloria at kloria.com/collections/fiction-for-children. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

“The Salvation of the Beloved Son” (Genesis 1:1-3 & John 1:1-18) | 060125 by One Ancient Hope Presbyterian Church

Sunday May 25, 2025: Pastor Matt continues our look at Isaiah 35's promise and explores the narrative when Jesus meets a grieving widow on the road outside the city. Where sorrow and death are interrupted by the life of the Beloved Son. Isaiah 35 comes alive as the wilderness begins to bloom and hope meets us in our dry places.

Pastor Garrison GreeneTEXT: Genesis 37:1-36BIG IDEA: We have hope in the hidden hand of God.OUTLINE:1. The Stubbornness of Sin2. The Carnage of Cruelty3. The Promise of ProvidenceRESOURCES: ESV Study Bible; Limping with God: Jacob & the Old Testament Guide to Messy Discipleship by Chad Bird; Commentary on Genesis by John Calvin; Reformed Expository Commentary: Genesis by Richard Phillips; Genesis: Book of Origins by Philip Eveson; Whole Bible Commentary by Matthew Henry; Providence by John Piper; The Wonderful Works of God by Herman Bavink; Systematic Theology: From Canon to Concept by Stephen Wellum; A Body of Divinity by Thomas Watson

Have you ever wondered if God really hears your prayers? This episode might just be the confirmation you need.We sat down with Vlad, whose story had us in tears—and in awe—of God's relentless love. Abandoned by alcoholic parents, sent to a Ukrainian orphanage at just 7 years old, and surviving abuse and hopelessness, Vlad's life seemed destined for pain. But then... God showed up—in the form of a man named Doug, whispered prayers in hidden bushes, and a loving family from Oklahoma who heard the call to adopt.What makes this story so special is how relatable it is. You might not have grown up in an orphanage, but maybe you've felt unwanted, unseen, or like your prayers are bouncing off the ceiling. Vlad's story will not only restore your hope, it'll challenge you to love more boldly, believe more deeply, and trust that even the darkest seasons don't get to write your ending.If you've ever doubted your worth, questioned if prayer works, or needed a reminder that God still moves mountains, this episode is your breakthrough.Chapters:[00:00] Podcast Preview[00:49] Your Biggest Breakthrough Introduction[01:24] Topic and Guest Introduction[02:40] Life in the Orphanage[04:47] Thoughts on the War in Ukraine[06:03] Trauma and Abuse in an Orphanage[08:16] Meeting Doug, who led Vlad to Jesus[11:06] Arriving in the United States[14:50] Struggles Living in the US[18:16] Finding Family in a Church Community[21:08] The Adoption Process[24:07] Biggest Miracle of Being Adopted At Age 16[27:00] Adaptive Mom Heard My Prayers[29:06] Importance of Listening to God[30:37] Encouragement To Keep Praying[32:34] Vlad's Life In Christ[36:30] Clinging to God's Words[38:05] Living Life Full of Adventure[39:29] The Lies Roaming Around Some Orphanages[41:56] Final ThoughtsCall to action:Make sure to visit yourbiggestbreakthrough.com for your FREE access to our e-book and audiobook, "Unstoppable: Divine Intervention in Overcoming Adversity," showcasing six powerful real-life stories. Get ready to be inspired by these mind-blowing breakthroughs!To learn more about Wendie and her Visibly Fit program, visit wendiepett.comTo find out more about Todd and his coaching program for men, find him on the web at toddisberner.com.All the links you need to subscribe to the podcast are at both our websites! And if you feel so inclined, we'd be honored if you were to leave a rating and review of our show. It definitely helps with us being more visible to more people.And if we like it, we might just read your review on the podcast!

Join us for this Good Friday message as Pastor Mark teaches part 4 of our Easter Series, "Jesus Is...". If you enjoyed the teaching, want to dive in deeper, or are interested in more information please check out our website at www.hopeinanderson.com.

04/27/2025 - Brian Geier

In this life-changing conversation, Amber shares the story of her 19 year old son's sudden death and his powerful messages from beyond. Today Amber is working with other moms to create a documentary about their departed children and the incredible ways these kids reveal the truth about life after death. And we discuss the metaphysical perspective on why adolescents are dying at a higher rate than ever before; could it be that these kids are evolved souls who've come to earth to wake up humanity?

We've made it to Jesus' point of no return in His journey to the cross; a well-known scene in the garden of Gethsemane, where He will beseech his followers to stay awake and pray with him as He pleads with His Father for another way. The language used builds to a picture of abject horror, and is another picture of human Jesus displaying the holiness of a raw emotional response that we should come to when we face loss, death and pain in this life. Of course, Jesus' horror is beyond anything we will ever face,  and embedded within this scene is some vital theology. Did the Father send Jesus to do battle with death and darkness on the cross to satisfy His wrath (our reformation forefathers would have us think so)? Or did the triune God, together, devise this ancient plan to redeem their beloved world from the very beginning? A clear understanding on this can change the way we read all that tricky stuff in the Old Testament, and revolutionize what it is to be included in this divine relationship, for all of us. By Hannah Flint

Sermon, 03/30/2025: The Beloved Son

Join us in our last week in the passage on the Transfiguration. God has given us his son and there is nothing more that we need. In our suffering, heart ache, confusion in life, poverty, and frustration, we can say, "Hallelujah, all we have is Christ!" Listen today as we complete our discussion on the transfiguration. 

Jesus enters and judges Jerusalem by cleansing the temple and authoritatively teaching his opponents and disciples. Jesus enters and judges Jerusalem by cleansing the temple and authoritatively teaching his opponents and disciples.

Do you want to know what childlike humility and faith are? Study Jesus. He was his Father's Beloved Son. And there was nothing fake about him. When he laughed, when he wept, when he got angry, when he was frustrated, when he was in prayer, or when he was in a fight. He was his Father's Beloved Son!It is the childlike heart that opens the Kingdom of God to all who truly want to enter it and live with God, in his plan, with Him at the center. The path of Christlike humility leads us into and forward in all the "Great" ways Jesus has given us in the gospel.

In beginning of Mark 9 Jesus tells His disciples that some among them will witness the kingdom of God in power. Soon after, He leads Peter, James, and John up a mountain where He is transfigured before them - His divine glory revealed in radiant light. Moses and Elijah appear, symbolizing the fulfillment of the Law and the Prophets in Christ. Overwhelmed, Peter suggests building shelters, but a voice from heaven declares, “This is my Beloved Son; listen to Him.” This moment affirms Jesus’ identity and foreshadows His resurrection, reminding us that the cross comes before the crown. Are we listening to Him?

Listen To Full Sermon: "Theophany Feast | 2025" @ St. Luke Coptic Orthodox Church - Boca Raton, FL ~ January 18, 2025https://soundcloud.com/his-grace-bishop-youssef/theophany-feast-2025

You've gone from sorrow to sonship in Christ. Today, we uncover your inheritance as a child of God and what it means for your journey.

Matthew 3-4 tells us the story of Jesus getting baptized then Jesus being led by the Spirit into the desert to be tempted by the devil. The main point of these stories is to remind believers that we are at war. There is a real enemy; if there is a real enemy, it helps to be mindful of the typical weapons of the enemy as well as practical methods of fighting back against the evil in the world.

14. My Beloved Son (Luke 3:21-22) by Church in the Square (Sermon Audio)

Read OnlineIt happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”  Mark 1:9–11The Feast of the Baptism of the Lord concludes for us the Christmas Season and transitions us into the beginning of Ordinary Time. From a Scriptural point of view, this event in Jesus' life is also a transitional moment from His hidden life in Nazareth to the beginning of His public ministry. As we commemorate this glorious event, it's important to ponder a simple question: Why was Jesus baptized? Recall that John's baptism was one of repentance, an act by which he invited his followers to turn from sin and to turn to God. But Jesus was sinless, so what was the reason for His Baptism?First of all, we see in the quoted passage above that Jesus' true identity was made manifest through His humble act of baptism. “You are my beloved Son; with you I am well pleased,” spoke the voice of the Father in Heaven. Furthermore, we are told that the Spirit descended upon Him in the form of a dove. Thus, Jesus' baptism is in part a public declaration of Who He is. He is the Son of God, a divine Person Who is one with the Father and the Holy Spirit. This public testimony is an “epiphany,” a manifestation of His true identity for all to see as He prepares to begin His public ministry.Second, by His baptism, Jesus' incredible humility is made manifest. He is the Second Person of the Most Holy Trinity, but He allows Himself to become identified with sinners. By sharing in an act that was focused upon repentance, Jesus speaks volumes through His action of baptism. He came to unite Himself with us sinners, to enter our sin and to enter into our death. By entering the water, He symbolically enters into death itself, which is the result of our sin, and rises triumphantly, allowing us to also rise with Him to new life. For this reason, Jesus' baptism was a way of Him “baptizing” the waters, so to speak, so that water itself, from that moment onward, would be endowed with His divine presence and could be communicated to all who are baptized after Him. Therefore, sinful humanity is now able to meet divinity through baptism.Lastly, when we share in this new baptism, through water that has now been sanctified by our divine Lord, we see in Jesus' baptism a revelation of who we become in Him. Just as the Father spoke and declared Him as His Son, and just as the Holy Spirit descended upon Him, so also in our baptism we become the adopted children of the Father and are filled with the Holy Spirit. Thus, Jesus' baptism gives clarity as to whom we become in Christian baptism. Lord, I thank You for Your humble act of baptism by which You opened the Heavens to all who are sinners. May I open my heart to the unfathomable grace of my own baptism each and every day and more fully live with You as a child of the Father, filled with the Holy Spirit.  Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Baptism of Christ by Verrocchio & Leonardo, via Wikimedia Commons

Fr. Mike elaborates on the significance of the Baptism of Jesus in the Jordan River. He points out that the location of the Jordan River is particularly noteworthy because it's the same river that Joshua crossed over to lead the Israelites into the Promised Land, signifying that Jesus will bring about a new exodus. Additionally, it's the lowest spot on the planet, symbolizing Jesus' humility. Finally, Fr. Mike emphasizes that when we are baptized, we are adopted as beloved sons and daughters of God because what belongs to Jesus by his nature is given to us by God's grace. Today we read Luke 3-5 and Proverbs 25:27-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.