Podcasts about Karl Barth

More than forty years after his twenty-five-year-old son Eric died in a climbing accident, philosopher Nicholas Wolterstorff joins Miroslav Volf to revisit the grief behind his classic Lament for a Son and his recent Living with Grief. “If he was worth loving when alive, he was worth grieving when dead.” In this episode they reflect together on mourning loss, refusing both the consolations of theodicy and the pressure to move on. Together they discuss owning grief rather than disowning it, lament as a cry that transcends analysis, and the limits of explaining suffering through theodicy. They explore Augustine and Calvin on grief, Karl Barth's “nothingness,” universality hidden in particular sorrow, and the prison classroom where incarcerated men claimed their own grief redemptively. Episode Highlights "I could not, and would not, allow it simply to heal." "If he was worth loving when alive, he was worth grieving when dead." "In my story I always say: I am one who lost a son. That's part of who I am." "Children should not die at twenty-five years of age. Nobody should die at twenty-five years of age." "It was good that I loved Eric. It was worth it. So my grief is worthwhile. And, in this world, love and suffering come together." About Nicholas Wolterstorff Nicholas Wolterstorff is the Noah Porter Professor Emeritus of Philosophical Theology at Yale University and a Senior Fellow at the Institute for Advanced Studies in Culture at the University of Virginia. Born in 1932, he earned his PhD at Harvard and taught philosophy for thirty years at Calvin College before joining Yale in 1989. A leading Christian philosopher, he helped develop Reformed epistemology and co-founded the Society of Christian Philosophers. His books span aesthetics, epistemology, justice, and liturgy, including Lament for a Son (1987) and the memoir In This World of Wonders (2019). His son Eric died in a climbing accident in 1983. Helpful Links and Resources Lament for a Son, by Nicholas Wolterstorff https://www.eerdmans.com/9781467419239/lament-for-a-son/ Living with Grief, by Nicholas Wolterstorff https://wipfandstock.com/9798385201006/living-with-grief/ Calvin Prison Initiative https://calvin.edu/prison-initiative Show Notes Grief as an open wound Two books, forty years apart: Lament for a Son and Living with Grief Eric Wolterstorff's death at twenty-five in a climbing accident, Austria, 1983 Lament as a cry, not an analysis "I could not, and would not, allow it simply to heal." Grief-process books that failed: "inviting me to look away from Eric" "If he was worth loving when alive, he was worth grieving when dead." Owning grief versus disowning it; narrative identity "I am one who lost a son"; grief as part of who you are Augustine's moral disowning; shame over loving too much Owning grief redemptively; good that couldn't have come otherwise Calvin Prison Initiative, Handlon Correctional Facility, Ionia, MI Prison classroom: "we were in grief but didn't know how to express it. You have given us the words." Universality in particularity The pallet of finished books: "What have I done?" Grief brought on oneself: "not an assault, but we brought it onto ourselves" Karl Barth's "nothingness"; evil God will defeat "Children should not die at twenty-five years of age." Love that knowingly risks grief: "love and suffering come together" #NicholasWolterstorff #LamentForASon #LivingWithGrief #Grief #Lament #Theodicy #FaithAndGrief #MiroslavVolf #ForTheLifeOfTheWorld #YaleFaithAndCulture Production Notes This podcast featured Nicholas Wolterstorff with Miroslav Volf Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

When authoritarianism wraps itself in faith, how should a spiritual community respond? We trace the chilling historical parallels between 1930s Germany and the modern political moment as Quaker lawyer Scott Holmes crafts a modern declaration of resistance. Drawing on the 1934 Barmen Declaration, we explore the collision of religion and nationalism. How do we maintain integrity when political forces co-opt sacred traditions? Join us to navigate the challenge of preserving truth and radical love in a fractured world.   Read Scott Holmes' full statement here: https://curtisscottholmes.blogspot.com/2025/12/statement-of-faith-toward-shared.html?m=1 Become a monthly supporter! Sign up for the Daily Quaker Message.

This week, Ryan Patrick Murphy shares a message from Luke 24:13–35. Anchored in the story of two disciples walking the road to Emmaus, Ryan invites the Table Boston community into a deeper, more daily encounter with God through Scripture — making the case that the Bible is not a supplement to the Christian life but the very soil it grows in.Ryan walks through five practical keys to hearing God's voice in Scripture, drawn straight from the disciples' experience with the risen Jesus. The first is simply to read the Bible every day — not as a medicine we reach for in crisis, but as a vitamin for daily nourishment. The second is to read widely across the whole Bible, invoking A.W. Tozer's conviction that "nothing less than a whole Bible can make a whole Christian" and framing Scripture as a five-act redemptive story that we cannot faithfully live in unless we know all four acts that came before us. Ryan then calls the community to read not for information but for transformation — to slow down and sit with whatever phrase or passage stirs the heart, pray it, memorize it, carry it through the day. Fourth, Ryan draws from the Emmaus meal itself to show that Scripture is meant to be lived and discussed in community, not consumed in isolation. Finally, he challenges listeners to obey what they already know — that no prophetic word is needed to love the neighbor, forgive the enemy, or trust God with what we have.Ryan anchors the whole message in Karl Barth's concept of the "threefold Word of God" — the living Word (Jesus himself), the written Word (Scripture), and the preached Word (the teaching of the local church) — showing how all three are meant to work together. The written word, he argues, is not a secondary spiritual tool; it is a doorway into encounter with the living Word. Just as the disciples' hearts burned while Jesus opened the Scriptures to them — even before they recognized him — so the Bible remains the primary and irreplaceable way God speaks today.Ultimately, this sermon is an invitation to fall back in love with the Bible — not out of duty, but because we love the One who wrote it. Ryan closes by praying for renewed hunger, especially for those who have grown cynical or have been wounded by ways Scripture has been misused, asking God to tenderize hearts and release grace for people to open the Word again — in the mornings, on commutes, in community, and at the dinner table.

The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In ⁠A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology⁠ (Brill, 2025), Marinus De Jong explores how Stanley Hauerwas, with his emphasis on the Church as polis, made a significant contemporary contribution—one that has also faced strong criticism. This study examines the distinctive insights of second-generation neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue. Neo-Calvinism is renowned for its development of Reformed theology, particularly in this area, and Schilder builds on this tradition with a critical eye. Engaging with the increasing secularity of the twentieth century, he carefully interacts with Karl Barth's writings while refining his own perspective. In doing so, Schilder's position comes close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in the Reformed understanding of creation. Marinus de Jong, Ph.D., is assistant professor of the theology of neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology (Brill, 2025), Marinus De Jong explores how Stanley Hauerwas, with his emphasis on the Church as polis, made a significant contemporary contribution—one that has also faced strong criticism. This study examines the distinctive insights of second-generation neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue. Neo-Calvinism is renowned for its development of Reformed theology, particularly in this area, and Schilder builds on this tradition with a critical eye. Engaging with the increasing secularity of the twentieth century, he carefully interacts with Karl Barth's writings while refining his own perspective. In doing so, Schilder's position comes close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in the Reformed understanding of creation. Marinus de Jong, Ph.D., is assistant professor of the theology of neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In ⁠A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology⁠ (Brill, 2025), Marinus De Jong explores how Stanley Hauerwas, with his emphasis on the Church as polis, made a significant contemporary contribution—one that has also faced strong criticism. This study examines the distinctive insights of second-generation neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue. Neo-Calvinism is renowned for its development of Reformed theology, particularly in this area, and Schilder builds on this tradition with a critical eye. Engaging with the increasing secularity of the twentieth century, he carefully interacts with Karl Barth's writings while refining his own perspective. In doing so, Schilder's position comes close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in the Reformed understanding of creation. Marinus de Jong, Ph.D., is assistant professor of the theology of neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In ⁠A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology⁠ (Brill, 2025), Marinus De Jong explores how Stanley Hauerwas, with his emphasis on the Church as polis, made a significant contemporary contribution—one that has also faced strong criticism. This study examines the distinctive insights of second-generation neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue. Neo-Calvinism is renowned for its development of Reformed theology, particularly in this area, and Schilder builds on this tradition with a critical eye. Engaging with the increasing secularity of the twentieth century, he carefully interacts with Karl Barth's writings while refining his own perspective. In doing so, Schilder's position comes close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in the Reformed understanding of creation. Marinus de Jong, Ph.D., is assistant professor of the theology of neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the Name of the Messiah Acts 3 by William Klock So what happens after Pentecost?  In the church's calendar we spend the first half of the year walking through the life of Jesus—maybe we think of that as the “gospel story”—and that closes with Pentecost.  And in the second half of the year we focus on the life of the church as it lives out Pentecost.  But the way the lectionary does that tends to present the life of the church in the abstract.  That's not necessarily bad.  But the book of Acts gives us an opportunity to see it in real life, in history.  And Acts is important because it makes sure we understand that the life of the church isn't some application of abstract theological principles.  Acts shows us the life of the church as very much the continuation of the story of Jesus, of that gospel narrative.  It doesn't end with the Ascension.  It doesn't end with Pentecost.  Pentecost simply begins a new chapter.  As Luke said at the beginning, in the gospel he wrote he laid out what Jesus began to do and to teach.  In Acts we see Jesus continuing to do and to teach, but now it's through his church, through his people. So last week we saw this amazing move of the Spirit.  That's how I think we mostly think of it: a move of the Spirit.  But if we've been following the story through Easter and the ascension it ought to be clear that Pentecost is, first and foremost, a move of Jesus the Messiah.  Having taken his heavenly throne to reign as king until he has put all his enemies under his feet, Jesus has sent the Spirit to enact, to make real the truth of his reign through the church.  The spirit enables the apostles, the rest of the disciples, enables us to put off the old, lie-based, rebellious way of being human and to put on the new humanity brought by Jesus' resurrection from the dead.  The Spirit makes us the working model of God's new creation in the midst of the old.  The Spirit, living within us, make us God's new temple: full of his presence, his wisdom, his gospel.  And as we fulfil his original command to are fruitful and multiply, we grow and spread that temple until God's glory fills the earth. So Pentecost doesn't stand alone.  It's not just a stage in our personal spiritual growth.  It's not even for our own benefit.  It's to carry the reign of Jesus as Lord to the world.  So, again, what happens after Pentecost?  Look at Acts, Chapter 3. [Page 1082 in the pew Bibles.]  Luke tells us, “Peter and John were going up to the temple at three o'clock in the afternoon, the time for prayer.” I think it's worth a pause there.  Peter and John and the rest of the church had become the new temple.  The very thing that was missing from old, bricks-and-mortar temple, the presence of God, had come to dwell in them.  But they still went to the old bricks-and-mortar temple.  It highlights the fact that they didn't think of Jesus, the Spirit, the new covenant, being the new Israel as being some kind of new religion.  This new thing was simply how to be a faithful Jew in light of God's promises to Israel being fulfilled in Jesus.  And so these first Christians continued to observe torah, they worshipped with their fellow Jews in the synagogues, and they went with their fellow Jews to pray in the temple.  They didn't leave Judaism for something called Christianity.  But here's the thing: You and I don't do any of those things.  We don't live according to torah, we're not circumcised, we don't observe the Jewish feasts, we don't go the temple—we can't, because God judged and destroyed it long ago—but we are part of that same family of Jesus people, that same new Israel, that same church.  Because the new Israel isn't about torah, or circumcision, or diet, or Sabbath, or biological descent from Abraham.  It's about faith in, allegiance to Jesus, Israel's Messiah, and his kingdom, and the law of love written in our hearts by his Spirit.  What marks us out is our baptism into Jesus and the law of the Spirit that overflows from within us. Now, Luke goes on: “There was a man being carried in who had been lame from his mother's womb.  People used to bring him every day to the temple gate called “Beautiful”, so that he could ask for alms from those entering the temple.  When he saw Peter and John going into the temple, he asked them to give him some money. So every day, probably for many years, this man's friends would carry him to the gate of the main temple court and leave him there to beg.  He was a fixture of the temple.  Few people probably “knew” him, but everyone was familiar with him.  Peter and John weren't from Jerusalem, but they'd probably seen the man when they visited the temple.  Maybe they'd given him money before.  But this time they have no money.  They'd left their jobs as fisherman in Galilee.  The church in Jerusalem has been surviving by living as family, pooling their resources.  Luke goes on: “Peter, with John, looked hard at him.  ‘Look at us,' he said.  The man stared at them, expecting to get something from them.  ‘I haven't got any silver or gold,' Peter said, ‘but I'll give you what I have got.  In the name of the Messiah, Jesus of Nazareth, get up and walk!'  He grabbed the man by his right hand and lifted him up.  At once his feet and ankles became strong, and he leaped to his feet and began to walk.  He went in with them into the temple, walking and jumping up and down and praising God.  All the people saw him walking and praising God, and they recognised him as the man who had been sitting begging for alms by the Beautiful Gate of the temple.  They were filled with amazement and astonishment at what had happened to him.” He got more than he bargained for and what Peter and John give this man is right in keeping with what we read at the end of Chapter 2.  Money had ceased to have any importance for the disciples.  Something far better had come along.  Money is one of those things you need to get along in the old age where things are scarce and people are greedy.  The kingdom of God is about his new creation generosity and abundance.  This is why they lived like a family and shared what God gave with each other.  It was a practical way to live out new creation in way that confronted the scarcity and greed of the old age.  They knew there was something more important, a new power, a new kind of life—something far more important than silver and gold and so they gave it to this man.  The man didn't even ask to be healed.  He'd probably given up on that idea years and years ago.  But Peter gave this man new creation in the name of Jesus. Maybe this is why Peter insisted that the man look at them.  Picture Peter looking hard into the lame man's eyes and the lame man staring back.  Maybe Peter had seen Jesus do that: looking intently into the eyes of hurting people, seeing desperation, seeing hopelessness in some and faith in others.  Making a connection.  Sharing the compassion of God for the victims of the corrupt principalities and powers of the present age.  It seems like Peter saw something there.  Maybe hope.  Maybe faith.  Maybe the man knew who Peter was.  Maybe he'd heard about what happened at Pentecost.  Peter saw something.  And he didn't just tell the man to get up and walk.  That's what Jesus would have done and Peter wasn't Jesus.  Peter had no power of his own to do anything.  Instead, Peter made it clear where the power lies: “In the name of the Messiah, Jesus of Nazareth, get up and walk.” The name is as good as the person.  Peter and John were acting as Jesus' representatives and in that capacity—so long as they were faithful to Jesus' will, his desire, his agenda, his rule and kingdom—they could act with power and authority and faith on his behalf—in his name.  And so can we.  Sometimes we forget that.  On the one hand, we pray and we add something like “through Jesus our Lord” or “in the name of Jesus” at the end of our prayers without even thinking about what it means or, on the other hand, we use Jesus' name as if it were a talisman to give our prayers legitimacy or as if just mentioning the name of Jesus will bring our will into reality.  I once prayed and when I was done, a guy came up to me afterward and said, “You didn't say ‘in Jesus' name' so your prayer won't come true.”  No.  Brothers and Sisters, saying a prayer isn't like making a wish and adding Jesus' name doesn't validate our prayers.  Whether we mention him or not, every true Christian prayer is offered to the Father through the mediation of Jesus the son.  It is through him that we have access to God.  And God answers our prayer not because we add a name, but because our whole prayer is a cry for his new creation to become reality, for it to be on earth as it is heaven.  Too often our prayers are veiled appeals to our old idols, appeals to the principalities and powers, appeals still subject to the fears and anxieties of the present evil age, outgrowths of the flesh rather than the Spirit.  And to those prayers, God answers “No”.  Brothers and Sisters, to pray in Jesus' name is to submit ourselves to the goodness and faithfulness of God; it is to pray with faithfulness and single-hearted loyalty to him as Lord, and to ask not for our will to be done, but his; to ask not for the fulfilment of our vision of the good, but his; to ask not for our kingdom to be made real, but his kingdom.  It is to understand that heaven is the storehouse of the goodness of God's kingdom, like the turkey in the refrigerator and the presents stored up under Mom and Dad's bed, all to be brought out when Christmas comes.  God's kingdom will come in all its fulness when the church, when we have made God's gospel known throughout the earth and when the knowledge of his glory covers creation as the sea.  Prayer is to ask God to give us glimpse of that final day when the presents are under the tree, ready to be opened, and the turkey is on the table and the great feast is ready.  Prayer is, to quote Karl Barth, “the beginning of an uprising against the disorder the world.”  It is to ask in hope for God's justice, God's righteousness, God's goodness, God's faithfulness, God's future to be known—even if only in a small way—right here and right now. And that's what Peter did.  And suddenly the man was jumping and dancing his way into the temple full of heaven on earth.  And everyone noticed.  Verse 11: “All the people ran together in astonishment towards Peter and John and the man was clinging to them.  They were in the part of the temple known as ‘Solomon's Porch'.  Peter saw them all and began to speak. ‘Men of Israel,' he said, ‘why are you amazed at this?  Why are you staring at us as though it was our own power or piety that made this man walk?  “The God of Abraham, the God of Isaac, the God of Jacob—the God of our fathers”—he has glorified his servant Jesus, the one you handed over and denied in the presence of Pilate, although he had decided to let him go.'” Let's pause there.  When Peter says “the God of Abraham, the God of Isaac, the God of Jacob—the God of our fathers” he's taking a line from Exodus 3.  This is how the God of Israel introduced himself to Moses at the burning bush before sending him back to Egypt to demand that Pharoah let the Israelites go.  Jesus had just done this in his dispute with the Sadducees and now Peter does the same and his point is to highlight that just as with Moses and the Exodus from Egypt, the God of Israel is at work here and not just as work, but at work to bring his promises to Israel to pass.  Peter's announcing that it's happening again.  In Jesus and the Spirit; in Good Friday and Easter and Ascension and Pentecost, the God of Israel was acting once again to deliver his people from bondage, to lead them in a new exodus, to renew his covenant. We'll see this throughout Acts.  Confronted by Jesus and his mighty deeds, those early believers would go back to Exodus.  That was when God fulfilled his promises to deliver his people.  That was when they sacrificed the Passover lambs.  That was when he led them through the sea and gave them his law.  That was when he led them into the promised land and gave them an inheritance.  And when those first Christians saw Jesus and the Spirit at work it was like Moses at the burning bush seeing something amazing that he couldn't explain, and with that scene in mind, we ought to be expecting that God is still keeping his promises and is doing something extraordinary again. Peter goes on: “You denied the holy one, the just one, and requested instead to have a murderer given to you; and so you killed the Prince of Life.  But God raised him from the dead, and we are witnesses to the fact.  And it is his name, working through faith in his name, that has given strength to this man, whom you see and know.  It is faith which comes through him that has given him this new complete wholeness in front of all of you.” So Peter starts explaining Jesus by pulling images from the Jewish scriptures.  We might miss it because we don't know the Bible as well as we should; the people there that day definitely would not have.  First, Peter calls Jesus the servant of God.  Second, he stresses the innocence of Jesus.  He wasn't deserving of death, but the people of Jerusalem handed him over to Pilate.  Even Pilate, Peter says, knew Jesus was innocent.  But they demanded Pilate release Barabbas and that Jesus be crucified.  These images together draw on Isaiah's prophecy, especially Isaiah 53, the passage about the suffering servant, an innocent, who would one day, go to the slaughter like a lamb for the sins of the people.  When Peter calls him the holy one, this too brings up images of the suffering servant and of the spotless lamb.  If the people want to understand what's happened to the lame man, how he's been healed, Peter is saying that they need to think about the Exodus and they need to be thinking about Isaiah's suffering servant and understand that Jesus is standing at the centre of both of these images from Israel's story and God's promises. And this is why he calls Jesus the “Prince of Life”.  The archegos, not just prince, but also the author, the origin, the source of life.  Jesus is the sovereign one, the Lord, who brings life.  It fits with John's image of the word, who was in the beginning and through whom, as God spoke him out, was the source of everything.  Through him all things were created and now, through the word, God speaks life into the world again.  He came into the midst of corruption and sickness and death and has brought life.  And wherever he goes be brings life and in that life he announces his lordship, his sovereignty, his kingdom.  Wherever he brings life he announces his victory over sin and death, over the present evil age.  Wherever he brings life, he announces the hope of God's promises fulfilled and a world set to rights: no more death, no more sorrow, no more tears.  Ironically, his own people rejected and killed him, but God raised him from the dead to prove that Jesus is the life of the world and because of that we know, we have confidence that his life will continue to go out into the world. Peter does here what he did at Pentecost.  God did something mighty and amazing, and Peter—steeped in scripture and full of the Spirit—explains what's going on in light of the story of Israel and her God and, most importantly, showing how what's now happening is the fulfilment of what God had promised to his people.  That's the biggest thing here.  This is no faith healer, doing theatrics and putting the spotlight on himself.  Peter has absolutely no interest in that.  He makes it clear: this is all about Jesus.  The prophets had said that the world would be set to rights when the knowledge of the glory of God has covered it as the sea.  Not the knowledge of Peter.  Not the knowledge of celebrity apostles. The knowledge of the glory of God.  And so Peter's Spirit-filled purpose is to proclaim the glory of God—to make sure everyone knows not just that God is mighty and powerful, but that God is above all faithful to his promises and worthy of our trust, worthy of our allegiance, worthy of our faith.  And that's the next thing.  After announcing how this is healing is evidence of God's faithfulness, Peter issues a call to faith.  Look at verse 17: “Now, Brothers,” Peter continued, “I know that you acted in ignorance, just as your rulers did.  But this is how God has fulfilled what he promised through the mouth of all the prophets, that his Messiah would suffer.  So now repent, and turn back, so that your sins may be blotted out, so that times of refreshment may come from the presence of the Lord, and so that he will send you Jesus, the one he chose and appointed to be his Messiah.  He must be received in heaven, you see, until the time which God spoke about through the mouth of the holy prophets from ancient days, the time when God will restore all things.  Moses said, ‘The Lord your God will raise up for you a prophet like me, one from among your own brothers; whatever he says to you, you must pay attention to him.  And everyone who does not listen to that prophet will be cut off from the people.'  All the prophets who have spoken, from Samuel and his successors, spoke about these days too.  You are the children of the prophets, the children of the covenant which God established with your ancestors when he said to Abraham, ‘In your seed shall all the families of the earth be blessed.'  When God raised up his servant he sent him to you first, to bless you by turning each of you away from your wicked deeds.” Over and over Peter stresses that what the people are seeing is the fulfilment of God's promises going all the way back to Abraham: His promise to renew fallen Israel, his promise to reach out to the nations with this glory through this renewed people.  Peter points forward to this hope of creation set to rights that we see from this point on throughout Acts and the New Testament, said in various ways.  God will “sum up all things in the Messiah,” as we heard Paul say in Ephesians 1:10.  Through the Messiah he will “reconcile all things to himself, making peace by his blood, shed on the cross” (Colossians 1:20).  He will make “new heavens and new earth, in which justice will dwell” (Revelation 21:1).  He will overcome every power which destroys and corrupts his good creation, so that eventually God will be “all in all” (1 Corinthians 15:28).  The whole creation will be “set free from its slavery to decay, to share the liberty of the glory of God's children” (Romans 8:21).  Brothers and Sisters, it began at the cross and the empty tomb, the ascension was a sign it was all true, and Pentecost show us that we're not only a part of how these promises will be fulfilled, but we can watch as heaven invades earth with the glory of God.  We don't have to wait for some distant day to see God revealed.  We see his glory at work each day: in ourselves as his word and Spirt renew us and in the world as we live and proclaim the good news about Jesus and see faith born in others and their hearts and minds renewed by Jesus and the Spirit.  We see God's glory revealed as the weight of sin and guilt is lifted.  Notice that's part of Peter's message.  It's not just a call to repent.  It's also assurance of forgiveness.  God, through the blood of Jesus, was ready to forgive even the rejection, the hardness of heart, the rebellion of Israel when they crucified Jesus.  That's the whole point of all of this: God's great final restoration of all things is for us, for sinners, for rebels, for God-haters, right here and right now.  The gospel brings God's future into the present, because God longs to show his mercy and his grace to sinners.  As God longs for his good world that we've corrupted with our sin to be set to rights, even more he longs to set us to rights that we might once again be the stewards, the priests of his temple that he created us to be. God will, as Peter says echoing Isaiah 43:25, God will blot out the sins of those who repent.  And if his grace was big enough and Jesus' blood strong enough to blot out the sins of those who crucified him, and his Spirit powerful enough to renew their hearts and to fill them with love, Brothers and Sisters, the blood of Jesus and the renewing power of his Spirit is enough to bring God's new creation to us.  Repent and believe in the name of Jesus.  Be forgiven.  Be made whole.  Be made new.  Be refreshed.  Be God's future here and now.  Be made a witness to your family, to your friends, to everyone around you of the saving power of Jesus the Messiah. Let's pray: O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

How did we get here? From the Enlightenment to the rise of Postmodernism, the landscape of what we believe about God has shifted beneath our feet. In this episode of Thinking Christian, Dr. James Spencer sits down with renowned theologian Dr. Roger E. Olson (Emeritus Professor at Baylor University) to map out the fascinating—and often turbulent—history of modern theology. They explore the tension between tradition and the "modern mind," discussing how giants like Schleiermacher, Barth, and Bonhoeffer navigated a world that was rapidly deconstructing old certainties. Whether you're a theology nerd or just trying to understand the intellectual roots of your own faith, this conversation provides a vital compass for the journey. In this episode, we discuss: The "Modern" Dilemma: What happens when theology tries to accommodate the demands of the Enlightenment? Reconstruction to Deconstruction: Understanding the shift from building grand systems of thought to the skepticism of the 21st century. The Giants of the Faith: Why figures like Karl Barth and Dietrich Bonhoeffer still matter for your walk with Christ today. The Evangelical Response: How believers can engage with modern ideas without losing the core of the Gospel. Finding Your Place: How understanding the history of ideas helps you situate your own beliefs in a chaotic world. Join us for a deep dive into the ideas that shaped the modern church and discover how to think Christianly in an era of reconstruction and deconstruction. Get early access and a bonus with a Patreon membership. Subscribe to our YouTube channel To read James's article on this topic, check out his author page on Christianity.com.

Květnové dny letošního roku připomínají jméno Karla Bartha. Tento velikán teologie 20. století se narodil před 140 lety. Na jeho životní příběh i myšlenky klíčových děl se Broňa Procházková ptá docenta Petra Galluse z ETF UK. Rozhovor nemine to, jak se venkovský farář stal univerzitním profesorem, k čemu se váže přirovnání Bílá velryba i jak se Barthovy texty čtou a kudy do nich vstoupit.Tento podcast můžete podpořit na https://radio7.cz

In this episode of GodPod, Graham Tomlin is joined by not one – but two – Michaels. Michael Leyden joins Graham and Michael Lloyd to explore the profound impact of Karl Barth, one of the most influential theologians of the 20th century. Known for his resistance to Nazism and his Christ-centered theology, Barth's work continues to resonate in contemporary theological and ethical discussions. Join us as we delve into his life, his theological innovations, and his enduring legacy.For more from Seen and Unseen: Seen & Unseen | Seen & Unseen (seenandunseen.com)For more about St Mellitus: Home Page | St MellitusFor more about Wycliffe Hall: Home | WYCLIFFE HALL Hosted on Acast. See acast.com/privacy for more information.

Restless Sanctuary Episode 10: Kneeling and/or leaping? What happens when we kneel before the cross? What happens when we take the leap with Jesus? In this episode James and Albert are joined by long time contributor to Sanctuary First retired minister and incredible writer and thinker Peter Neilson! They continue to reflect on what it means to live ‘After the Cross' as we respond to Jesus' universe-changing act of love. They discuss disillusionment, hope, culture clash, brokenness, wholeness, the intimacy of kneeling, and the power of sitting across from someone at Communion. Dietrich Bonhoeffer, Karl Barth, Jürgen Moltmann and John Zizioulas all get namechecks! Listen every fortnight to our new podcast about faith, restlessness and the search for meaning! James Cathcart and Albert Bogle from Sanctuary First share what it's like to be restless Christians, wrestling with the Bible and spirituality as they try and live it out today. Right now our world is very restless — politically, economically, culturally, technologically and environmentally. We are living through an age of disruption and upheaval. Many of us are longing for a sense of sanctuary, for belonging, and direction to help us face new and unprecedented challenges. At the root of Christianity James and Albert uncover a restlessness in God's heart that mirrors our own. A deep longing and restless love that searches out for each one of us. We glimpse God in the faces of one another in need and in God we glimpse our own human yearning for wholeness and love. James and Albert reckon Jesus offers sanctuary and respite for our restless souls, but that it is often a restless sanctuary, a temporary makeshift shelter in a world that we are called in turn to go out and love. The ship in their logo, designed by Jack Steel, is itself a restless sanctuary on the open water — not a shelter from the storm but a shelter through the storm. Join them every fortnight for fascinating discussions about being restless Christians in a restless world! The series is a collaboration between James Cathcart and Albert Bogle and features the track ‘Symphony of Lies' by The Bogle Band. Find the podcast here on Sanctuary First, in our Sanctuary First App, and on Spotify, Apple Podcasts and most other podcasting platforms!

Visit Renew.org to sign up for our email newsletter and be the first to know about new content, books and resources.  https://renew.org/ Join RENEW.org at an upcoming event: https://renew.org/resources/events/ Join RENEW.org's Newsletter: https://renew.org/resources/newsletter-sign-up/ Jonathan Storment challenges Christians to resist cultural formation by returning to wholehearted discipleship to Jesus. Drawing on examples from Karl Barth and Dietrich Bonhoeffer and lessons from the Gospel of Matthew, he warns against inventing a convenient Jesus and urges a life marked by nonviolence, generosity, racial inclusion, and sacrificial love. This episode calls listeners to fall deeply in love with the true Jesus, embrace radical obedience, and prioritize disciple-making over political or cultural alignment.

️ Estimados oyentes: En el episodio de hoy nos adentramos en el pensamiento de Rudolf Bultmann, una de las figuras más influyentes —y también más discutidas— de la teología del siglo XX. Su propuesta de “desmitologización” buscó releer el mensaje del Nuevo Testamento liberándolo de su envoltura mítica, para hacerlo inteligible al hombre moderno sin perder su núcleo existencial. A partir de aquí, pondremos su pensamiento en diálogo con Karl Barth, con quien comparte el rechazo al liberalismo teológico, pero del que se separa en un punto decisivo: mientras Barth insiste en la primacía de la revelación divina como irrupción trascendente, Bultmann pone el acento en la interpretación existencial del mensaje cristiano, profundamente influido por la filosofía de Martin Heidegger. Finalmente, abordaremos las críticas que su pensamiento ha suscitado desde dos frentes bien distintos pero coincidentes en su desconfianza: por un lado, el tradicionalismo, que ve en Bultmann una reducción del cristianismo al ámbito subjetivo; y por otro, el neotomismo, que cuestiona la ruptura con la metafísica clásica y la pérdida del anclaje ontológico de la fe. Un episodio para comprender no solo a Bultmann, sino una de las grandes tensiones de la teología contemporánea: entre fidelidad al mensaje original y su reinterpretación en el mundo moderno. ÍNDICE 1. LA TEOLOGÍA DE BULTMANN. 2. COMPARACIÓN CON BARTH. 3. CRÍTICA DEL TRADICIONALISMO Y EL NEOTOMISMO. Aquí puedes escuchar el audio sobre Karl Barth >>> https://go.ivoox.com/rf/170538637 Música de la época: Sinfonía n.º 3, Op. 36 de Górecki, compuesta en 1976, año del óbito de Bultmann. Imagen: Rudolf Karl Bultmann (20 de agosto de 1884-30 de julio de 1976) fue un teólogo protestante alemán. Pulsen un Me Gusta y colaboren a partir de 2,99 €/mes si se lo pueden permitir para asegurar la permanencia del programa ¡Muchas gracias a todos!

“Karl Barth fue, para muchos, el gran terremoto teológico del siglo XX. Frente al liberalismo religioso y frente a toda tentativa de domesticar a Dios, levantó una voz poderosa: Dios habla, Dios se revela, Dios no es producto de nuestras ideas. Hoy vamos a recorrer su pensamiento y a examinar las críticas que su obra sigue provocando.” ÍNDICE 1. LA TEOLOGÍA DE BARTH 2. CRÍTICA DESDE EL HEGELIANISMO Y ESPIRITUALISMO. Música de la época: Sonata para violín de Dmitri Shostakovich compuesta en 1968, año del fallecimiento de Karl. Imagen: Karl Barth (Basilea, 10 de mayo de 1886-Basilea, 10 de diciembre de 1968) fue un influyente teólogo protestante calvinista, considerado uno de los más importantes teólogos del siglo xx. Pulsen un Me Gusta y colaboren a partir de 2,99 €/mes si se lo pueden permitir para asegurar la permanencia del programa ¡Muchas gracias a todos!

In this episode, the phrase “theology matters” is not a slogan but a warning. The ways we imagine God shape the ways we live in the world, how we see the world around, how we see the people around us. At the moment, political leaders are explaining a real military conflict in theological language. One side denounces religious fanaticism while, at the same time, voices within its own ranks speak about war as part of God's plan for Armageddon. It raises an unsettling question: what kind of theology leads people to speak about violence this way? In this conversation we explore a different theological path. Our guest is Dr. Marty Folsom, whose writing makes the work of Karl Barth more accessible to modern readers. Through Barth's theology, Folsom points toward what might be called theological healing. Instead of beginning with fear, separation, and the need to draw hard lines between insiders and outsiders, Barth begins with something else; the hospitality of God. Creation, in this vision, is not the act of a distant ruler but the act of a host who makes space for relationship. Humanity exists not primarily as isolated individuals but as people created for connection, with God and with one another. Even freedom, in this account, is not freedom from others but freedom for relationship, responsibility, and love. It is a very different starting point than the kinds of theological ideas that so often dominate the public arena. When theology becomes distorted, the consequences can be enormous. But good theology—clear, thoughtful, grounded in the character of God—can also heal. And perhaps, in a world where bombs still fall and religious language is used to justify violence, that kind of theological healing is needed more than ever.   Prior Conversations with Marty Folsom: Vol 2 in Marty's Church Dogmatics for Everyone – The Doctrine of God Vol 1 in Marty's Church Dogmatics for Everyone Marty also has a new book out on the Psalms, The Psalms: A Sanctuary for the Soul   References: “Secretary of State Marco Rubio Remarks to Press” March 3, 2026 “US troops were told war on Iran was 'all part of God's divine plan', watchdog alleges”, The Guardian, March 3, 2026 Brian Zahnd, on war before Christ returns, March 3, 2026 

Met pastoor en ND-columnist Jan-Jaap van Peperstraten en dominee Almatine Leene, voorzitter van Veilige Kerk. Philip Yancey, de Amerikaanse bestsellerauteur, biechtte begin dit jaar op dat hij jarenlang een buitenechtelijke relatie had. Ga je dan zijn pastorale boeken niet heel anders lezen? Moet je ze misschien zelfs wegdoen? Die vraag is groter dan Yancey alleen. Want wat doe je met Karl Barth, die openlijk in een driehoeksverhouding leefde? Met Jean Vanier, stichter van de Arche-beweging, die kwetsbare vrouwen misbruikte in de intieme context van geestelijke begeleiding? Met Bill Hybels? Met Augustinus, die zijn vriendin en kind op straat zette om een godzalig leven te leiden? En met David, wiens psalmen we nog steeds zingen terwijl zijn daad met Bathseba in onze tijd gewoon verkrachting zou heten? Jan-Jaap deed zijn Vanier-boeken weg — omdat hij zich bedrogen voelde door iemand die hij zo dichtbij had gelaten in zijn geestelijk leven. Almatine hield tot nu toe al haar boeken van 'foute auteurs'. Niet als goedkeuring, maar als waarschuwing: voor zichzelf, voor de neiging om leiders te verheerlijken, en als tegenwicht tegen de cancelcultuur die ze — ook als christen — principieel afwijst. Dick en Daniël vragen hun gasten ook naar wat de katholieke kerk doet als een charismatische stichter wordt ontmaskerd, en waarom de protestantse wereld daar veel minder greep op heeft. En hoe voorkom je dat dit überhaupt gebeurt? Niet door zwaardere straffen, zegt Almatine, maar door de drempel om te bekennen zo laag mogelijk te houden — liefst vóórdat die misstap heeft plaatsgevonden.

One of the best known quotes about preaching has been attributed to theologian, Karl Barth. Preachers must preach with the Bible in one hand and the newspaper in the other. What to do when the newspaper seems to get heavier and heavier with every passing day? As the U.S. seems to descend further and further into a lawless, violent police state, terrorizing and killing its own citizens, ripping apart its families, and wreaking genocidal and military havoc around the world. On this first Sunday of Epiphany, Pastor Megan notices some things from the story of the Magi in Matthew 2: noncooperation with ill-intentioned and violent kings; God is a refugee. And then notices a couple of things from the water to wine story of the wedding at Cana from John 2: Jesus resists taking action but comes to realize that his time has indeed come to act; Jesus needs the servants as his human companions and co-creators of the miracle the world needs. And she wonders how these Epiphany stories from our Bible might read our current newspapers…?Sermon begins at minute marker 2:20John 2.1-11Resources:BibleWorm podcast: Episode 721 - Water into Wine, Amy Robertson and Robert Williamson, Jr.Karl Barth (1886-1968), Swiss-German Christian theologian. “[Barth] is considered…to be one of the greatest thinkers within the history of the Christian tradition. Barth gave new impulses to Protestant theology during a critical phase, reshaping it fundamentally toward a systematic theology that had to cope with the grim realities of the 20th century. As the principal author of “The Barmen Declaration,” he was the intellectual leader of the German Confessing Church, the Protestant group that resisted the Third Reich.”Matthew 2: story of the Magi & the holy family's flight into EgyptEzekiel 37: story of the valley of dry bones, and God instructing Ezekiel to prophesy to the four winds and then to prophesy to the bonesPrayer: Jesus, amplify the good; disrupt the plans of the evil; show me my place; Amen.Image: [As preachers,] “we must hold the Bible in one hand and the newspaper in the other.” Quote / sentiment famously attributed to theologian, Karl Barth.

In this sermon from Genesis 2:25–3:13, we explore the surprising first effect of sin in the Bible: shame.Before violence.Before injustice.Before death.There was hiding.Why does sin immediately lead Adam and Eve to cover themselves? Why do we still hide today? And why is it so hard to even talk about sin?This message unpacks:The difference between sin and sinningThe difference between guilt and shameHow shame traps us in cycles of isolationHow confession breaks the power of shameWhy the cross of Jesus is the only place shame truly diesDrawing from voices like Brené Brown, Curt Thompson, Karl Barth, and Dietrich Bonhoeffer, this sermon invites us out of hiding and into healing community.If you've ever felt exposed, unworthy, or afraid of being truly known—this message is for you.There is no shame at the foot of the cross. Only forgiveness. Only grace. Only freedom.

In this episode, Dan Ragusa speaks about Letters from America (Reformed Forum). Between 1935 and 1940, Cornelius Van Til (1895–1987) wrote twenty-four letters from America for the Dutch magazine De […]

We have guests this episode! Will Rose, influencer extraordinaire, and Thomas Johnston, the young one, come to talk about their new podcast "Your Matter Matters"! They talk about faith and science, answering some big questions about life and how we understand it, so go check them out, too! And come listen here to learn how to summon us, and what songs to play as we meet our maker.

Episode: In this third conversation with Marty Folsom, we turn to the Doctrine of Creation in Karl Barth's Church Dogmatics for Everyone, Volume 3. Having explored Barth's theological method and doctrine […] The post Marty Folsom – Karl Barth's Doctrine of Creation first appeared on OnScript.

Episode: In this third conversation with Marty Folsom, we turn to the Doctrine of Creation in Karl Barth's Church Dogmatics for Everyone, Volume 3. Having explored Barth's theological method and doctrine […] The post Marty Folsom – Karl Barth's Doctrine of Creation first appeared on OnScript.

There's a deep pleasure in the gospel that we don't talk about very much, and it's the pleasure of being surrounded by others in such a safe, fun, and inviting way that we can learn to laugh. Laugh at the world, laugh at ourselves. There's such a relief in being able to say, like Abraham and Sarah, “Oh what a fool I've been! I was so sure I knew how this was all going to shake out. I shaped my whole life around a bunch of assumptions and look where I wound up!” When was the last time you laughed? Like belly laughed? Like laughed so hard it hurt? Maybe you were watching a show or a comedy special and it gave you the giggles, but some of the best laughter we ever share, we share with and because of other people. Karl Barth once noted that laughter is the closest thing to the grace of God. Because when we laugh, we are sitting at that table with the Trinity. When we laugh we laugh at the wild absurdity of it all. That we exist in this world, that we have friends to share it with, that we have light and love and laughter is worth laughing about.

Send us a textMy Karl Barth Presentation and Debate Notes, (1st July 2025)1. Historical Context & Reaction to Liberal Theology2. Early Life and Theological Development3. His Epistle to the Romans Commentary.4. Theological Method & Key Themes.5. Church Dogmatics.6. Political Resistance & the Barmen Declaration.7. Relationship with Charlotte von Kirschbaum.8. Later Years & Legacy.9. Influence & Theological Contributions.10. Final Reflections.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

In this episode of The Westminster Podcast, Brandon McLean Smith is joined again by Brian Selby for a wide-ranging theological conversation on Herman Bavinck, Christology, and the enduring significance of the infralapsarian–supralapsarian debate. Selby explores recent developments in Bavinck scholarship, arguing that Bavinck is far more decisive than often assumed in ordering creation, fall, and redemption with a view to Christ as the telos of all things—while firmly rejecting problematic forms of “incarnation anyway.” Drawing on Bavinck's engagement with Scripture, the Reformed tradition, and his 19th-century theological context, the conversation situates Bavinck as a critical foil to later neo-orthodox developments, particularly Karl Barth. The discussion also broadens to consider theological retrieval and method. Selby and Smith reflect on how Bavinck models a distinctly Reformed approach to engaging modern questions without surrendering confessional commitments—retrieving the tradition without mere repristination, and advancing dogmatics in service of the church's witness in every age. Along the way, they address Christocentrism, revelation, apologetics, and the task of theology in a changing intellectual landscape, offering a compelling vision of how historic Reformed theology can remain faithful, catholic, and intellectually alive today. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

Today, John explores the surprising timing of gratitude. When does gratitude matter the most? When something good happens? When life goes right? Scripture gives a very different answer.Drawing from Paul's words in Philippians 4 and 1 Thessalonians 5—and powerful reflections from Karl Barth, Kate Bowler, and the Psalms—John shows why the key moment for gratitude is right now, no matter your circumstances. Not because everything is good, but because God is God in this moment.You'll hear stories of protest, lament, trust, and hope… and you'll be invited into a brief practice of giving thanks for the small, often overlooked blessings of ordinary life. This one will encourage you and steady your soul. Welcome to Become New.

Discover why the world is not as it seems through a stunning surfing revelation and Jesus' shocking prophecy about Jerusalem's magnificent Temple. In this powerful Pentecost sermon from Grace Cathedral, San Francisco, Dean Malcolm Clemens Young unveils how God's reality of love and joy lies hidden beneath the surface of worldly power—and what this means for us today.  What You'll Discover:  ✅ The surfing moment that revealed paradise hidden in the ordinary gray world   ✅ How Jerusalem's dazzling Temple—covered in gold and silver—seemed permanent but was destined for destruction   ✅ What "apocalyptic" literature really means: an unveiling of hidden truth, not just disaster predictions  ✅ Why Jesus contrasted the wealthy donors with the poor widow who gave everything   ✅ How the early church survived as an illegal religion facing persecution for refusing to worship Roman emperors   ✅ The revolutionary nature of early Christian communities that welcomed everyone equally—slaves and free, men and women, rich and poor   ✅ How the Eucharist became a radical act of love that upended Roman social hierarchy   ✅ Why theologian Karl Barth said Jesus' whole mission is to bring joy—even before faith   ✅ The connection between enduring suffering and gaining your soul   ✅ What Ingathering Sunday teaches us about rejecting the rule of "the strong do what they can and the weak suffer what they must"  This message offers hope for anyone seeking to see beyond surface appearances to God's deeper reality of transformation and love.  About This Sermon:  Preached: November 16, 2025, Location: Grace Cathedral, San Francisco, California Service: 23 Pentecost (Proper 28C, Track 1), 11 am. Eucharist | Ingathering Sunday Scripture: Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 Preacher: Malcolm Clemens Young, Dean  Related Topics: Apocalyptic literature, Jerusalem Temple destruction, early church persecution, Christian martyrs, Roman persecution, Eucharist history, social justice, Karl Barth theology, Christian joy, endurance and suffering, Ingathering Sunday, biblical prophecy, Luke Gospel, new heavens and new earth, radical equality, counter-cultural Christianity, religious freedom, immigrant rights, dignity for all, Grace Cathedral sermons 

Today on The Bible Study Hour, we're kicking off a new series entitled, “Great Chapters of the Bible.” Thanks for joining as we take a look at Isaiah 53 - a powerful prophecy concerning an unlikely Messiah. Dr. Boice will help us study the chapter with a five part assessment and we'll find out why theologian, Karl Barth, claimed that the most important word in the entire Bible is a preposition. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29

What does it mean to be the Christian Church (Disciples of Christ) in a world where shared language about faith, salvation, and community seems to be slipping away? In this roundtable episode of the Future Christian Podcast, host Martha Tatarnic is joined by Loren Richmond Jr., Dennis Sanders, and David Emery for a deep conversation on the past, present, and future of the Christian Church (Disciples of Christ). Together they wrestle with what “No Creed but Christ” means today—and how this historic movement can renew its theological identity in a rapidly changing culture. This conversation explores: Why “No creed but Christ” was once revolutionary—and what it might mean now How Disciples' emphasis on inclusion and open communion can recover deeper theological grounding The tension between progressive activism and theological clarity The role of preaching, formation, and leadership in shaping discipleship Why local churches—and not denominational structures—are key to renewal Signs of hope and new life emerging in Disciples congregations across North America If you've ever wondered how denominations can stay rooted in the Gospel while adapting to modern realities, this episode offers an honest, hopeful look at faithful innovation and renewal in the mainline church. Dennis Sanders is an ordained Disciples of Christ minister and lead pastor of First Christian Church in St. Paul, Minnesota.  A native of Flint, Michigan and big fan of the Detroit Tigers and Lions, Dennis is also a communications specialist for a Lutheran congregation in the Twin Cities and is the host of the Church and Main podcast, which tries to live out Karl Barth's quote of reading the Bible and the newspaper and interpreting the news through the Bible.  Dennis lives in Minneapolis with his husband Daniel and their cats. David Emery is the Lead Pastor of Harvard Avenue Christian Church in Tulsa, OK. David is a passionate preacher, compassionate pastor, and adept leader whose understanding of the Gospel and vision for the church help our congregation fulfill our mission to live and love like Jesus. David has a reputation for growing churches, reaching new people, and transforming lives in every church he has served throughout his ministry, which includes congregations in Arkansas, Texas, and Kentucky. He holds a Master's of Divinity from Vanderbilt. If you were to ask David what his favorite scripture passage is, he would tell you: “Whatever I'm preaching on this week!” An avid runner and multiple-marathoner, when David isn't on the trail or in the pulpit, he enjoys spending time with his wife, Teresa, and their children and grandchildren.   Mentioned Resources:

Today on The Bible Study Hour, we're kicking off a new series entitled, “Great Chapters of the Bible.” Thanks for joining as we take a look at Isaiah 53 - a powerful prophecy concerning an unlikely Messiah. Dr. Boice will help us study the chapter with a five part assessment and we'll find out why theologian, Karl Barth, claimed that the most important word in the entire Bible is a preposition. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Isaiah 53 Today on The Bible Study Hour, we're kicking off a new series entitled, “Great Chapters of the Bible.” Thanks for joining as we take a look at Isaiah 53 - a powerful prophecy concerning an unlikely Messiah. Dr. Boice will help us study the chapter with a five part assessment and we'll find out why theologian, Karl Barth, claimed that the most important word in the entire Bible is a preposition.

In today's episode, Philip Ziegler joins the podcast to talk about his new Baylor Press book God's Adversary and Ours. Ziegler leads us on a cautious but determined biblical-theological exploration of the identity, ontology, and agency of "that old serpent," the Enemy, whose image becomes most discernible and salient in direct contact with the person and work of the Savior. Fixing attention upon the figure of the devil in a soteriological context confronts us with what the devil does; what the devil might be trails behind. Treating diabolical temptation, demonic possession, and devilish falsehood in turn, Ziegler demonstrates what resistance to—and faithful disbelief of—these three aspects of the devil's business might mean for the shape of a Christian life.Professor Philip G. Ziegler is a theologian specializing in systematic theology, historical theology, and ethics. He holds the personal chair of Professor of Christian Dogmatics at the University of Aberdeen's School of Divinity, History, Philosophy & Art History. Previously, he taught at the Atlantic School of Theology in Canada and held postdoctoral fellowships at Princeton University. Ordained in the United Church of Canada since 1996, he also serves as an associated elder at St Machar Cathedral and Trustee of the Church of Scotland's General Assembly. His research focuses on Dietrich Bonhoeffer, Karl Barth, and apocalyptic theology, with recent work exploring Christology, ethical responsibility, and divine freedom.

I was only 7 years old when both MLKJr and RFK were assassinated in 1968. (I've been to the MLKJr Memorial and Museum in Memphis.) But I do still recall the swirl, energy, anger, the horror people felt from their assassinations. Those two mens' respective murders propelled the Civil Rights movement into dominance. No less is happening today with the assassination of Charlie Kirk three weeks ago. And this season of national grief is impelling a revival in the Church. But it won't be a revival like we've seen in the past. No, this revival both stems from and will passionately move toward a cultural and political effect. There's no more "me and my boyfriend, Jesus" kind of private Christianity that will seize our nation's attention. To that end, or flowing from that energy, I reference the method of leadership suggested by Karl Barth. He was a German theologian who criticized the Nazis, and I believe his suggested m.o. is brilliant grist for today's small "o" orthodox, confessing, Christ-glorifying Church. We are in a season of epic historical transformation. Will the Church tap into that, or will the American Church continue to duck and hide? Come think and laugh with me.

La Trinité, n'est-ce pas domaine réservé du Nouveau Testament ? Qu'est-ce que la Genèse peut nous apprendre sur le mystère de Dieu ? Et surtout... pourquoi Dieu parle-t-il au pluriel ?Dans ce podcast, on explore les indices oubliés, le récit de la création et son lien mystérieux avec la Trinité.Et pour nous accompagner, on convoque Kendji, Gradur, Basile de Césarée, la Terre du Milieu, Mozart, Brassens, Karl Barth et deux hymnes nationaux différents !Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

“Karl Barth, a devoted apprentice of the Kingdom of God, emphasized the lived reality of the Christian life. He listened attentively as God revealed Himself—not by dissecting the Christian life in a laboratory, but by entering into God's action, creation, and ongoing work of salvation. He chose to participate. He wasn't indifferent to getting it right, but his passion was getting it lived.”—Eugene Petersen“First, God. God is the subject of life. God is foundational for living. If we don't have a sense of the primacy of God, we will never get it right, get life right, get our lives right. Not God at the margins; not God as an option; not God on the weekends. God at center and circumference; God first and last; God, God, God.”These are the opening words of Petersen's evocative invitation to consider how we might begin to enter into the sacred scriptures.As we find ourselves today in a Story already in motion—being invited to play an essential role—we must begin afresh with God, we are being invited to turn our affections and our attention back to Him.It is from that posture that we can revisit this operational question: What are you practicing that is helping to consistently re-align your soul to this reality amid the precarious circumstances in which you find yourself?We must lean into compassion, remembering Dallas's reminder that there are, indeed, no ordinary days. With that in mind, what we choose to do shapes the days given to us. Our days shape our decades, and our practices shape our days.The question isn't whether we are apprentices, but whose apprentice we are. Make no mistake: we are being formed by our daily practices. Whether chosen with care or dangerously shaped by the current of culture, whether life-giving or quietly corrosive, these practices are not neutral. They are the sculptors of our souls. The real question is, how is that formation going, and how is it being led? What shifts might the Spirit be inviting us to make—shifts that, over time, could bear dramatically different fruit?Living the Christian life—right where we are—is both our intended place and the primary way we access God. Let us take a fresh look at the ancient practice of a rule of life—a framework that helps us arrange our everyday rhythms around practices we can trust to lead us toward greater wholeheartedness and deeper union with God.Join me for a deeper dive and a conversation with like-hearted allies Ryan Ruebsahm and Chris Rice, as we recover more of the ancient path together as a global community.It's all been prologue. The best is yet to come.For the Kingdom,Morgan and Cherie

Send us a textToday the guys sit down to talk about a deceptively simple question: What if theology is not a niche specialty but the shape of everyday Christian faithfulness? Our guest, Dr. Keith L. Johnson—author of Theology as Discipleship—invites us to see doctrine as training in love: habits of mind and heart that help us follow Jesus, discern truth from error, and serve the church.Dr. Keith L. Johnson is Professor of Theology and undergraduate chair at Wheaton College. His work centers on how doctrine shapes the life of the church. He wrote Theology as Discipleship and several books on Karl Barth, including The Essential Karl Barth and the co-edited Wiley-Blackwell Companion to Karl Barth. His scholarship and teaching invite pastors and laypeople to see thinking about God as part of following Christ.

Recorded live from the 2025 General Assembly of the Christian Church (Disciples of Christ) in Memphis, TN, Loren is joined once again by pastor and podcaster Dennis Sanders for a candid conversation about the state and future of the denomination. They reflect on what's changed since past gatherings, the unique role and challenges of General Assembly in a time of declining attendance, and the ongoing tension between institutional loyalty and openness to diverse theological voices. From the missed opportunity of a revival resolution to the practical realities of costs, exhibitor layouts, and programming balance, Loren and Dennis bring both deep care and honest critique.  The conversation also moves beyond denominational borders—raising questions relevant to mainline and evangelical contexts alike: How should denominations engage in political advocacy when their cultural influence has waned? What would it take to be truly inclusive of conservative, moderate, and progressive voices? Where might revival come from—and how will we know it when we see it?   Dennis Sanders is an ordained Disciples of Christ minister and lead pastor of First Christian Church in St. Paul, Minnesota.  A native of Flint, Michigan and big fan of the Detroit Tigers and Lions, Dennis is also a communications specialist for a Lutheran congregation in the Twin Cities and is the host of the Church and Main podcast, which tries to live out Karl Barth's quote of reading the Bible and the newspaper and interpreting the news through the Bible.  Dennis lives in Minneapolis with his husband Daniel and their cats.   Mentioned Resources:

The letter of Romans strengthened the ancient church, brought reformation to the dark ages, has brought hope for 2000 years, and can change your life!This week Pastor Joel continues Part 2 of his message series in the book of the Bible called Romans, “Bold Faith That Wins”. Are there some ideas in the Bible, such as God's sovereignty, that make you uncomfortable? This week, Joel looks at one of the most controversial texts in the Bible, Romans chapter 9. Paul gives us three powerful warnings in verses 6-13: don't count on your physical lineage, your moral superiority, or earning God's favor. And most of all, God doesn't want you to figure all this out, He wants you to rest in His sovereignty.This is a special four part series that will span the year of 2025. Let's listen in…LINKS + RESOURCES FROM THIS EPISODE:• Recommended reading for this series• Calvinism, Arminianism• John Scott “Many mysteries surround the doctrine of election, and [we] are unwise to systematize it in such a way that no puzzles, enigmas, or loose ends are left.”• Charles Spurgeon; Karl Barth; Augustine• Download the free study guide by visiting and clicking on the button "Download Study Guide"⁠• Find a complete transcript here• Scripture References: Romans 9, verses 6-13• Find out more about Covenant Church at ⁠covenantexperience.com

For the next several episodes we will explore how to "establish a center of spiritual resistance," as Karl Barth implored the Protestant Christians in Germany to do in 1933. I believe the first step is to commit to being resolute truth tellers in a time and culture where truth is often obscured, ignored, or denied.  Why did the German Christians renegotiate their theology to accommodate the lies of the Third Reich? The answer isn't as simple as we might imagine. Join us as we explore the parallels between the mindsets of the German Christians and Christian Nationalists today. 

In this session, Dr. Ruben Rosario Rodriguez provides an overview of Reformed Christology, focusing on the theological contributions of two key 20th century Reformed theologians: Karl Barth and Jürgen Moltmann. He begins by introducing the Reformed tradition's historical roots in 16th century Calvinism and its emphasis on social responsibility. It then examines Barth's Christocentric theology, which emphasizes God's transcendence and self-revelation in Christ as the only source of knowledge about God. Barth rejected liberal Protestantism's subjective approach and insisted on Christ as the center of all theology. He then transitions to Moltmann, whose theology developed in the shadow of the Holocaust. Moltmann rejected the doctrine of divine impassibility, arguing that God suffers with humanity, particularly through Christ on the cross. His Trinitarian theology emphasizes God as a community of equals and has political implications, including the church's responsibility to critique society and work toward justice. Both theologians maintain that Christ's suffering reveals God's solidarity with the oppressed and offers hope for transformation. You can WATCH the conversation on YouTube Join the class & watch Ruben's lecture-> The Many Faces of Christ Today! Theology Beer Camp | St. Paul, MN | October 16-18, 2025 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. ONLINE CLASS ANNOUNCEMENT: The Many Faces of Christ Today The question Jesus asked his disciples still resonates today: "Who do you say that I am?" Join our transformative 5-week online learning community as we explore a rich tapestry of contemporary Christologies. Experience how diverse theological voices create a compelling vision of Jesus Christ for today's world. Expand your spiritual horizons. Challenge your assumptions. Enrich your faith. As always, the class is donation-based (including 0), so head over to ManyFacesOfChrist.com for more details and to sign up! _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Russell Moore, editor-in-chief of Christianity Today, joins Mark Labberton to discuss the seismic political, moral, cultural, and spiritual crises facing American evangelicalism and how to respond. Reflecting on his own journey from the Southern Baptist Convention to his current role, Moore offers a candid and theologically rich diagnosis of a movement he describes as simultaneously fragmented, bored, and longing for renewal. Drawing parallels to historical awakenings and moments of global upheaval, Moore challenges listeners to consider what faithful Christian witness looks like in a time of digital saturation, political idolatry, and ecclesial disillusionment. Together, they wrestle with how evangelical institutions can resist becoming co-opted by market forces or ideologies, and instead return to the soul of the gospel—Jesus himself. Episode Highlights “We simply want Jesus as revealed in scripture.” (Russell Moore) “The good news is so clouded with distorted noise.” (Mark Labberton) “You mistakenly think that the solution has to be at the same scale as the problem.” (Wendall Berry, cited by Russell Moore) “Every person has to have an act of willful excommunication.” (Nicholas Carr, cited by Russell Moore) “Christian Nationalism is like ‘Bizarro Evangelicalism' … i f you can get external conformity, then you have righteousness.” (Russell Moore) Karl Barth on Christian disillusionment during World War I: “We  we want to preach the gospel as though nothing has happened.” … “ He's saying the church is being co-opted and used by forces alien to it. And there have to be people who are free from that to actually appeal to the genuine gospel and to remind people that God is God.” About Russell Moore Russell Moore is Editor in Chief of Christianity Today and is the author of Losing Our Religion: An Altar Call for Evangelical America (Penguin Random House). The Wall Street Journal has called Moore “vigorous, cheerful, and fiercely articulate.” He was named in 2017 to Politico Magazine's list of top fifty influence-makers in Washington, and has been profiled by such publications as the New York Times, the Washington Post, TIME Magazine, **and the New Yorker. An ordained Baptist minister, Moore served previously as President of the Southern Baptist Convention's Ethics and Religious Liberty Commission and, before that, as the chief academic officer and dean of the Southern Baptist Theological Seminary, where he also taught theology and ethics. Moore was a Fellow at the University of Chicago's Institute of Politics and currently serves on the board of the Becket Law and as a Senior Fellow with the Trinity Forum in Washington, D.C. He also hosts the weekly podcast The Russell Moore Show and is co-host of Christianity Today's weekly news and analysis podcast, The Bulletin. Russell was President of the Ethics & Religious Liberty Commission of the Southern Baptist Convention from 2013 to 2021. Prior to that role, Moore served as provost and dean of the Southern Baptist Theological Seminary in Louisville, Kentucky, where he also taught theology and ethics. A native Mississippian, he and his wife Maria are the parents of five sons. They live in Nashville, where he teaches the Bible regularly at their congregation, Immanuel Church. Show Notes Comparing Christianity Today and Fuller Theological Seminary Religious reconsiderations post-World War II “My grandfather was blown out of a tank by the Nazis in the Battle of the Bulge and came back. He went an unbeliever, came back really feeling his mortality and, and searching for answers. And ended up at a revival meeting where he came to know Christ.” A false choice presented to Christians: “You had this false choice being presented to Christians … you either go with an ever narrowing, ever quarrelsome sort of group of fundamentalists or you liberalize.” Billy Graham and Martin Luther King, Jr. The recent history of Evangelical Christianity A Movement in Crisis: What is the state of Evangelicalism in America? Revival preachers and entrepreneurialism: a religious, market-driven reality “Lifelessness and deadness” “ I can't think of a single church that has split over Christology. Most of the arguments have to do with politics and, and related sort of cultural issues because that's what people really care about and what they really think often is important.” Tumult of the digital economy Alienation, dehumanization: “We can simultaneously think of ourselves as gods and as sets of data and algorithms.” Speed of change and life Teaching ethics: a final exam question students have never thought about How to prepare people for ethical problems and real-life challenges Mental health crisis: “high rates of depression and anxiety driven by a piece of glass that everybody carries in his or her pocket that can connect that person with all of the information in the entire world.” 100 years since the invention and use of the microphone No microphones, but extraordinary voices “The dials are askew, because the sound that evangelicalism is evoking in so many quadrants is a sound that is hostile and grading and brash and arrogant.” “The good news is so clouded with distorted noise.” Secularization How Evangelicalism appeals to people: End Times Prophecy, Marriage and Family Values, and Shocking Attention-Grabbing “Real life takes on the characteristics of the internet.” Wendall Berry: “You mistakenly think that the solution has to be at the same scale as the problem.” Can you give us some hope? “Hope that is seen is not hope. Instead, there's suffering that creates endurance. Endurance that creates character, character that creates hope, and hope does not put to shame.” Ezekiel and the valley of the dry bones What is the work of Christianity Today right now? Redefining who is “us.” Who is the “we” of Evangelicalism? “We simply want Jesus as revealed in scripture.” 2 Corinthians 4: “The glory of God reflected in the face of Jesus Christ.” Karl Barth and disillusionment during World War I: “We  we want to preach the gospel as though nothing has happened.” … “ He's saying the church is being co-opted and used by forces alien to it. And there have to be people who are free from that to actually appeal to the genuine gospel and to remind people that God is God.” How to cultivate freedom “One of the major challenges to a freedom is loss of attention.” “I have to be free from the constant whirl—and what he meant at the time was the radio, you know, which is nothing compared to what we have—because my attention is necessary for me to be able to serve and to give.” “Kingdom of God is like yeast.” Waiting, attention, and a longer view of time “How do you then hold onto this freedom that we're describing in a way of connected disconnectedness or disconnected connectedness or something?” Nicholas Carr: “Every person has to have an act of willful excommunication.” Revelation and the Book of Daniel: “Seal all this up for now. … Don't worry about it.” Nebuchadnezzar demanding  that. Shadrach, Mishak, and Abednego bow down and worship the golden statue. Evangelical Pastors: Preaching the Bible versus advocating a political vision Galatians 1 and 2—Paul's not yielding to false teachers in order to preserve the Gospel New Apostolic Reformation Christian Nationalism: “Bizarro Evangelicalism … i f you can get external conformity, then you have righteousness.” “Blood mysticism” Jonathan Rauch's Cross Purposes Keeping guard up in conversations with disagreement “Simply asking for Christians to be who we say we are.” Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Ever wonder why do we pray? Today's conversation on Back Porch Theology is the first of a four-part series we're really excited and passionate about called The Theology of Prayer. Alli, Dr. Howard and I have talked and dreamed and pondered and of course prayed about doing a series on prayer for years, and I think the main reason it's taken us so long to finally record this series is because the glorious rich, nuanced, profound, practical and transformative experience of communing with our Creator Redeemer is kind of like the mouth-watering brisket they serve at Buccees. Karl Barth – one of my favorite theologians wrote this, “To clasp the hands in prayer is the beginning of an uprising against the disorder of the world.” Isn't that good? I'm not nearly as wise as those saints but in my experience of being a Christ-follower for more than half a century now, I've found prayer to be the very scaffolding of my security and contentment. At this point in my life, prayer is as necessary and life-giving as breathing. We're really looking forward to the next couple of episodes and we're so grateful to get to share them with y'all. Watch the Ark in the Darkness HERE. Find out more from Hope For The Heart Here. Learn more about The Chosen HERE.

In this episode, I team up with our producer, Josh Gilbert, for an experimental format inspired by our podcast planning sessions, where Josh often brings up intriguing questions he's gathered while editing. Together, we explore how our initial infatuation with ideas can grow into a deeper understanding and mastery and how our personal biases inevitably shape our philosophical inquiries.   We discuss the significance of philosophy in making sense of existence, agency, and how we apply ideas in everyday life. We talk about the value of curiosity and the ongoing journey of learning across the humanities, emphasizing the need to engage with philosophical texts critically and passionately. Josh pressed me on the distinction between plausibility and intensity of faith commitments, the existential register's importance in understanding religious identity, and how modern empiricism and cultural narratives influence individual agency.   Throughout the conversation, we weave in insights from thinkers like Alfred North Whitehead, Hans-Georg Gadamer, Søren Kierkegaard, Paul Tillich, Karl Barth, Dietrich Bonhoeffer, J.R.R. Tolkien, Martin Heidegger, Philip Goff, and Charles Taylor. Together, we explore how these voices create a community of inquiry that invigorates our understanding of life and existence, showing how philosophy can shape what we think and how we live. To get the entire conversation, all podcast episodes ad-free, and support our work, consider joining the Process This on SubStack or get access to our entire catalog of classes & all the rest by joining up at Theology Class. UPCOMING ONLINE CLASS - Truth in Tough Times: Global Voices of Liberation I am thrilled to announce our upcoming class with Joerg Rieger and a host of liberation theologians from across the globe. Our goal is to create an experience where participants will get a clear and compelling account of contemporary liberation theology and meet the most critical voices of our generation. As always, then lass is donation-based, including 0. Get info and join up at www.TruthInToughTimes.com _____________________ Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

What can you expect from 2025?   From abuses of power to the health of millions, host Curtis Chang and “founding friend” David French explore five pivotal stories that will shape how tax dollars are spent, how immigration is addressed, and how governance unfolds in the coming year. The original Good Faith duo challenges listeners to remain steadfast in protecting the vulnerable and speaking the truth. Offering insights on issues impacting America and the world, they encourage reflection and action. As the new year approaches, David urges listeners to pray not necessarily for specific policy outcomes but for wisdom, the courage to oppose evil, and a resolute commitment to justice.   David's Top 5: 5. January 6 pardons 4. What if RFK Jr. is confirmed? 3. What is the Republican stance on abortion? 2. Are mass deportations really coming? 1. The evolving situation in Ukraine   Make a year-end tax deductible gift to Redeeming Babel: HERE Send your Campfire Stories to: info@redeemingbabel.org   Resources or references mentioned in this episode: A Brief History of Post-World War II Asylum Law Presidential Pardon Power The Constitution of the United States (1787) Statement from U.S. Senator Mitt Romney (R-UT) on his vote to impeach The Federalist Papers No. 51 (The Structure of the Government Must Furnish the Proper Checks and Balances Between the Different Departments)  The Federalist Papers No. 76 (the Appointing Power of the Executive) From John Adams to Massachusetts Militia, 11 October 1798 (letter) Job 21:7-17 “Why do the wicked prosper?” Karl Barth and True Practical Theology (blog post) Kash Patel's ”enemies list” Abortion measures in Florida   More From David French: Read David French's opinion pieces HERE Follow David French on Threads      

In this episode, Dr. David Congdon joins me to discuss Rudolf Bultmann and his Advent preaching. He is infamous for his “demythologizing” approach to scripture, which seeks to uncover the true meaning behind the biblical narratives. Bultmann's Advent sermons strip away sentimentalism, presenting the Incarnation as a call to authentic existence. We'll consider how his approach can help us understand Christmas as more than a story, but as a profound encounter with God's call in our own lives. You can WATCH the conversation on YouTube David Congdon is an author, speaker, and scholar working in the area of theology and culture. Originally from Portland, Oregon, he completed a B.A. in English at Wheaton College, acquired an M.Div. and Ph.D. in theology from Princeton Theological Seminary, and have since worked in the publishing industry as an academic acquisitions editor. Previous Podcast Episodes with David Who Is a True Christian?: Contesting Religious Identity in American Culture Dialectical Theology Bultmann's Mission of Demythologizing _____________________ This DECEMBER, we will be exploring the 'Theologians of Crisis' in our online Advent class - Breaking into the Broken World. Join us to learn about Karl Barth, Paul Tillich, Dietrich Bonhoeffer, and Rudolph Bultmann as we explore their thoughts and timely reflections in their Advent/Christmas sermons. Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I am joined by Dr. John Thatamanil to discuss how Paul Tillich's theology understands God's relationship to history and incarnation. We discuss his Christian existentialism, the contrast between Chronos and Karios time, and his vision of the divine. Covering topics from Tillich's understanding of religious socialism to the complexities of conditioned and unconditioned existence, our dialogue offers a rich introductory exploration of Tillich's thought. We also engage the contemporary implications of Tillich's theology, making connections to modern societal issues and the lived reality of faith in challenging times. You can WATCH this conversation on YouTube This DECEMBER, we are exploring the 'Theologians of Crisis' in our online Advent class - Breaking into the Broken World. Join us to learn about Karl Barth, Paul Tillich, Dietrich Bonhoeffer, and Rudolph Bultmann as we explore their thoughts and timely reflections in their Advent/Christmas sermons. Dr. Thatamanil is Professor of Theology & World Religions at Union Theological Seminary in NYC.  Previous Podcasts with John Deconstructing Divinity & Embracing Diversity God – the Ground, the Between, the Personal What we do when we do theology A Comparative Theology of Religious Diversity Theology Without Walls Non-duality, Polydoxy, and Christian Identity Check out these books by John Circling the Elephant: A Comparative Theology of Religious Diversity The Immanent Divine: God, Creation And the Human Predicament: God, Creation, and the Human Predicament Theology Without Walls: The Transreligious Imperative  _____________________ This DECEMBER, we will be exploring the 'Theologians of Crisis' in our online Advent class - Breaking into the Broken World. Join us to learn about Karl Barth, Paul Tillich, Dietrich Bonhoeffer, and Rudolph Bultmann as we explore their thoughts and timely reflections in their Advent/Christmas sermons. Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I am joined by my partner in The Rise of Bonhoeffer, Dr. Jeffrey Pugh, for a profound conversation with theologian, ethicist, and Bonhoeffer scholar Dr. Reggie Williams. The discussion revolves around Dietrich Bonhoeffer's provocative ethical challenge, particularly drawing from his experience in Harlem. Reggie helps us explore his critique of religion, its relevance to contemporary American issues, and how his theology can inform our response to modern ethical challenges. The conversation also touches on the influence of the Black church tradition, global liberation theology, and practical ways to engage with current sociopolitical issues, including the situation in Palestine. You can WATCH the conversation on YouTube. Reggie Williams has just begun screening his new documentary, “The Cloud of Witnesses: Dietrich Bonhoeffer in Harlem 1930/31.” It is a powerful film that focuses on Bonhoeffer's time in NYC, the witness of the Harlem Renaissance, and the prophetic gospel of Abyssinian Baptist Church. There is no better guide to this vital terrain than Reggie!  Reggie Williams is associate professor of Black theology at St. Louis University and author of Bonhoeffer's Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance. You can check out his recent essay on the Bonhoeffer film here. Here's Reggie's previous visits to the podcast: Bonhoeffer & the Critique of Religion Reggie Williams: Bonhoeffer's Black Jesus Debating, Praying, and Living with Tyrants _____________________ This DECEMBER, we will be exploring the 'Theologians of Crisis' in our online Advent class - Breaking into the Broken World. Join us to learn about Karl Barth, Paul Tillich, Dietrich Bonhoeffer, and Rudolph Bultmann as we explore their thoughts and timely reflections in their Advent/Christmas sermons. Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I am joined by Dr. Andrew Root to delve into the Advent sermons of Dietrich Bonhoeffer, discussing the context and impact of his work. We unpack Bonhoeffer's experiences in Barcelona, Cuba, Berlin, and London, touching on his interaction with his time's ideological and theological crises. The conversation also includes insights into Bonhoeffer's relationships, his formative years, and the implications of his theological perspectives. Bonhoeffer's emphasis on waiting, his critiques of ideology, and his reflections on community and personhood are given attention. You can WATCH the conversation on YouTube This DECEMBER, we will be exploring the 'Theologians of Crisis' in our online Advent class - Breaking into the Broken World. Join us to learn about Karl Barth, Paul Tillich, Dietrich Bonhoeffer, and Rudolph Bultmann as we explore their thoughts and timely reflections in their Advent/Christmas sermons. _____________________ This DECEMBER, we will be exploring the 'Theologians of Crisis' in our online Advent class - Breaking into the Broken World. Join us to learn about Karl Barth, Paul Tillich, Dietrich Bonhoeffer, and Rudolph Bultmann as we explore their thoughts and timely reflections in their Advent/Christmas sermons. Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices