Podcasts about Pentecostalism

What would the Russell Moore and David French of 2026 say to their 2016 selves? Watch this conversation on YouTube  Our friend David French joins for a look back on what has changed since 2016 in American politics and American evangelicalism. Russell and David examine the influence of Pentecostalism, prosperity theology, church-growth culture, the missional movement, and New Calvinism, and how Donald Trump was emboldened by the culture they've cultivated. They wrestle with questions of power, certainty, leadership, gender, and why political identity has increasingly become a defining force within many Christian communities. At risk of living only in the past, Russell and David also consider the future. They debate the coming impact of artificial intelligence on law, politics, and society, reflect on whether America's current culture of cynicism and tribalism can correct itself, and share what they hope future generations will say about this era.  Ultimately, the two ask whether renewal is still possible—for the church, for the country, and for a public life. Can we engage in building a culture shaped less by power and fear, but rather character, truth, and neighborly love? Plus: What if David French had run for president in 2016? Keep up with Russell: Subscribe to Russell on Substack Sign up for the weekly Moore to the Point newsletter  Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What does it mean to say we live in a post-truth era, and why is the Oxford English Dictionary definition not very helpful? What are the pitfalls and opportunities for the church when it comes to mission in this context? And what might we have learn from Pentecostalism in particular when it comes to thinking about the truth of Christianity in a post-truth world?In this episode Revd Dr Josh Cockayne, Academic Dean at Cranmer Hall, speaks to Revd Dr Deborah Davies, Tutor in Mission at Ridley Hall, Cambridge about her research and experience in mission and ministry in a post-truth era.

What does it really mean to know the will of God?In this classic Prescott Conference sermon, Pastor Wayman Mitchell tackles one of the biggest questions every believer faces: How do you discern the direction of God for your life?This message cuts through superstition, hype, and spiritual confusion to reveal a powerful truth: God guides people who are willing to surrender and move forward in obedience.From the early days of revival in Prescott to church planting in unlikely places, Pastor Mitchell shares unforgettable stories about faith, risk, surrender, and the “road not taken.”If you are wrestling with calling, ministry, destiny, marriage, or purpose, this sermon will challenge and inspire you.Chapters00:00 Introduction to Pentecostalism and Its Growth02:19 Understanding the Will of God10:11 The Path of the Just21:42 The Evolving Dimension of God's Will25:31 The Moral Dimension of Knowing God's Will31:35 Reflections on Choices and OpportunitiesBooks Mentioned:Signs and Wonders: Why Pentecostalism Is the World's Fastest Growing Faith by Paul AlexanderTo the Ends of the Earth: Pentecostalism and the Transformation of World Christianity by Allan Heaton AndersonBarack Obama's Rules for Revolution: The Alinsky ModelRevitalising the Silk Road: China's Belt and Road Initiative by Richard Griffiths

Mike Day:- This House Pt.14: The Kingdom and the Church https://drive.google.com/file/d/12Wtp2ezTZWv_QdUgvgItIx-pmYk5mvYb/view?usp=drive_link Explores the relationship between God's kingdom and the church, outlining its historical context and divine purpose: Kingdom vs. Church: The kingdom is defined as God's rule, while the church is the community of people created by that rule to proclaim and demonstrate it.1 Global Christianity: It tracks the movement of Christianity's "center of gravity" from the Middle East to Europe, and currently to Sub-Saharan Africa, noting distinctives of major traditions like Catholicism, Protestantism, Orthodoxy, and Pentecostalism.2 Church Identity: Described as the "Ekklesia" (those called out), the church is a "new creation community" with a new identity.3 Metaphors: The church is likened to a household (family), hospital (healing), army (peace corps), body (multi-gifted), and school (learning).4 Divine Purpose: God's intent is for the church to be unified in Christ, matured through teaching, servant-hearted by following Jesus' example, and empowered by the Holy Spirit.

Are You In a Spirit-Filled Church? | Christ For YouJohn 16:8–14 | PentecostA man walked into Zion, sat through the service, and left with a verdict: the Holy Spirit isn't here. No raised hands. No tears. No electricity in the room. Just a Bible being read, doctrine being preached, and sinners sitting quietly in pews.But was he right?Is the Holy Spirit a force, an energy, a feeling — or something else entirely? Why did Pentecostalism begin only 120 years ago, and how did it become the default Christianity for millions? What happens to your faith when the feeling fades? And who controls your access to God if that access runs through your emotions?What does Jesus actually say the Holy Spirit does? Why does the Spirit refuse to point to Himself? What does it mean that He doesn't just inform you — He declares something to you? How do you know if the Holy Spirit is working in you? And what do children receiving their first communion prove about whether the Spirit is here?Why does the Spirit come first with the Law? And how does the cross change everything?For those who are sick, aging, and dying — when the feelings are gone and you have no strength left — is the Holy Spirit still there? Who is speaking for you when you no longer have words?In this Pentecost sermon, Pastor Rojas answers every one of those questions from Scripture.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you?Support the preaching of God's Word.

On Pentecost Sunday, we explored who the Holy Spirit is - a person who is creative, protective, and intimately present; and we traced His movement from Genesis 1:2 through the birth of modern Pentecostalism and the Charismatic renewal.

Check out this great show from May 18, 2022 Acts 15:1-6 Father discusses the religious and cultural dimensions of circumcision Jn 15:1-8 God’s purpose is to do what in our lives? Letters Can Catholics see R-rated movies? My friend is being charged $200 for a baptism; is that OK? Can priests watch secular TV shows? Why does Father talk about Pentecostalism? What’s the tradition about where Lazarus went? What is spy Wednesday? What was the follow-up after the soldiers rolled the dice? Word of the Day: NEW

Ana is speaking about one of the hallmarks of pentecostalism - Adoration - pure, deep, joyful and passionate worship of Jesus

April 23, 2026JUSTIN PETERS,highly sought-after Bible Conferencespeaker, author, podcast host & foun-der of Justin Peters Ministries, whowill address:“WAS PENTECOSTALISM EVERTRULY a ‘HOLINESS MOVEMENT',& WHY WE SHOULD BE EXTREMELYCONCERNED THAT PAULA WHITE isSPIRITUAL ADVISOR for the LEADERof the FREE WORLD!!” Subscribe: iTunes TuneIn Android RSS Feed Listen:

The BibleLine LIVE Show will return JUNE 7th for Season 4! We will be partnering with Pastor Jim Scudder  @InGraceIsrael   @QuentinRoad  by giving out a copy of his devotional "Raindrops in the Desert" to all first time callers!HOW TO HAVE ETERNAL LIFE : https://www.youtube.com/watch?v=vX6NdGnm_vASUBSCRIBE https://www.youtube.com/c/biblelineLIKE https://www.facebook.com/biblelineminCOMMENT ask us a question!SHARE with all your friends and familyHave a Bible question? The questions@biblelineministries.org email address is not longer in use, but you can:- Explore Pastor Jesse's full teaching library: https://www.youtube.com/@BibleLine/playlists- Watch a clear gospel presentation: https://www.youtube.com/watch?v=vX6NdGnm_vA- Ask your question live on air during our YouTube call-in show:https://www.youtube.com/playlist?list=PLElaVGv3oAZ6Y9q4uV9TOX5PMEYimFXqgSupport Bibleline - https://www.calvaryoftampa.org/donate/Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez.LIKE THIS? CHECK THESE GUYS OUT:@Northlandchurchstc@YankeeArnoldMinistries@focusevangelisticministriesinc@TheKeesBoerMinistryChannel@FishersWithFaithMinistries@QuentinRoad@NorthsideChurchAthens@C4CApologetics@OnoDiamante#bibleline #salvation #pentecostalism #devils #assurance #struggle #saved #lost #qna #revelation21 #unbelieving #osas

An expository sermon series on the book of 1st Corinthians.Click here to tithe.

An expository sermon series on the book of 1st Corinthians.Click here to tithe.

In this episode, I share part 50 of John MacArthur's Bible Questions and Answers series, focused on Pentecostalism, the charismatic movement, speaking in tongues, healing ministries, spiritual gifts, and biblical doctrine. As someone who grew up in the Pentecostal church, this message hits close to home. It addresses questions I had for years about the Holy Spirit, salvation, church teaching, and whether many of the practices tied to that movement truly line up with Scripture. I still remember where I was when I first heard teaching like this because it finally spoke to issues I had been trying to understand for a long time. This episode is for listeners who want to examine Pentecostal beliefs, test charismatic claims, and compare everything carefully with the Bible. Listen with an open Bible, listen in context, and judge for yourself.

May we resolve to live not by lies, political correctness, wokeness, or ‘repressive tolerance‘ by any name. May we live by the Truth alone, and may God have mercy on us. Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to. — Theodore Dalrymple (Anthony Daniels) Frontpage Magazine interview (August 31, 2005) But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. — Romans 10:8-13 KJV Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. — John 14:6 KJV Links Videos / Clips [x] = Played Triggered! Featuring Dave Chappelle- He Rapes But He Saves! [x] 0:47--2:23 The Problem With Feminising Society – Helen Andrews [x] 1:00--4:06 Headlines [x] = Mentioned / Discussed Featured [x] Google, Microsoft, Meta All Tracking You Even When You Opt Out, According to an Independent Audit High-Profile Deviance [x] Democrat [Kevin Cichowski] who wants to be Florida’s next governor is filmed being arrested after allegedly beating up two elderly people with a cane and phone | Daily Mail Online [x] Tony Gonzales says he will resign from House – POLITICO Eric Swalwell and curious coincidences of timing [x] Swalwell says he plans to resign from Congress amid sexual assault allegations – ABC News [x] Exclusive | Bleary-eyed Eric Swalwell wears a robe, parties with ‘yacht girls' during ‘hush hush' St. Tropez blow-out, wild video shows Double Standard…? [x] Trump, 79, Thirsts Over Woman in Front of Teenage Grandson, Donald Trump III The woman is Nina Coates, a golf content creator from Taiwan. Coates, who lives in Miami, responded to the president's affections on social media. “Yes I'm married,” she wrote alongside a laughing face emoji. A HuffPost analysis released on March 28 found that Trump's golf excursions have cost the taxpayer at least $101.2 million in travel and security expenses since his return to office in January last year. All of Trump's wives have been younger than him. He married his current wife, first lady Melania Trump, in 2005. She is 55, 24 years younger than her husband. Before Melania, there was Marla Maples, who is 62. His first wife, Ivanka Trump,[sic] died at 73 in July 2022. The Rest [x] = Mentioned / Discussed Live Not By Lies Theodore Dalrymple – Wikipedia Anthony Daniels (psychiatrist) – Wikiquote [x] FrontPage Magazine – Our Culture, What's Left Of It [x] THE MYTHOLOGY OF AMERICAN DEMOCRACY – A Lecture by Carroll Quigley Ph.D. [x] Bandwagon effect – Wikipedia [x] Mob rule – Wikipedia The Deviance of Trump [x] Donald Trump sexual misconduct allegations – Wikipedia Marla marla maples donald trump rape at DuckDuckGo [x] Scandalous Details About Donald Trump And Marla Maples’ Marriage [x] Trump believed rape accuser E. Jean Carroll was wife in photo [x] ‘It’s Marla’: Donald Trump confuses rape accuser with ex-wife, trial told | US News | Sky News [x] Leaked Donald Trump tapes dredges up 1989 spousal rape accusation Ivana ivana trump, donald trump rape at DuckDuckGo [x] Donald Trump’s ex-wife’s claim he ‘raped’ her resurfaces in new documentary | The Independent | The Independent [x] Did ivana trump say Donald trump raped her Ivanka ivanka trump at DuckDuckGo [x] Ivanka Trump Believes Alleged Victims of Sexual Misconduct—Unless They're Accusing Her Father Donald Trump’s comments about daughter raise eyebrows – CNN – YouTube Donald Trump: “If Ivanka weren’t my daughter, perhaps I’d be dating her.” – YouTube Ivanka Trump: All the times Donald Trump was inappropriate with his daughter | indy100 Donald Trump thinks Ivanka is ‘hot’ and would ‘date her if she wasn’t my daughter’ – The Mirror Donald Trump’s unsettling record of comments about his daughter Ivanka | The Independent | The Independent Behavioral Sink [x] Behavioral sink – Wikipedia [x] Population Density and Social Pathology: When a population of laboratory rats is allowed to increase in a confined space, the rats develop acutely abnormal patterns of behavior that can even lead to the extinction of the population – 1962-calhoun.pdf Beirut on the Charles GQ Article Draws Law Students’ Ire | News | The Harvard Crimson [x] Beirut on the Charles: At faction-ridden Harvard Law School, the only natural impulse that remains above suspicion is ambition itself (Feb, 1993) by John Sedgwick – GQ_BeirutOnTheCharlesFull.pdf Degenerate “Cultural Bolshevism” Herbert Marcuse – Wikipedia Joseph Goebbels – Wikipedia Cultural Marxism conspiracy theory – Wikipedia Marcusean ‘Repressive Tolerance’ at Work Sweet Cakes by Melissa – Cases – First Liberty Klein v. Oregon Bureau of Labor and Industries – Wikipedia [x] Masterpiece Cakeshop v. Colorado Civil Rights Commission – Wikipedia On This Day Events April 2026 Calendar of Public Holidays | Office Holidays Holidays and Observances in the United States in 2026 What day is it today? Important events every day ad-free | United States OTD Worldwide Public Holidays Tuesday April 14th 2026 | Office Holidays On This Day – What Happened on April 14 Today in History: April 14, Abraham Lincoln fatally shot at Ford’s Theatre | AP News What Happened on April 14 – On This Day What Happened on April 14 | HISTORY April 14 – Wikipedia What Happened On April 14 In History? 14 | April | 2020 | Executed Today Holidays Dolphin Day (US) Ex-Spouse Day (US) Gardening Day (US) Library Workers Day (US) Pan American Day (US) Pecan Day (US) Reach As High As You Can Day (US) That Sucks Day (US) Yom HaShoah Day (Jewish commemoration) ‘Six million Jews in WWII’ is a grossly inflated number, which is a marginalizing disservice to victims everywhere. That’s not ‘Holocaust denial’. It’s not denying the reality of genocidal tragedy – on the contrary, it affirms the tragedy(s) everywhere. This group does not have a monopoly on tragedy, as R.J. Rummel proved in DEATH BY GOVERNMENT: GENOCIDE AND MASS MURDER in which he coined the term ‘democide’. Despite relentless attempts to denigrate him (wonder why?) David Irving‘s work is instructive, and he is an unimpeachable witness. Why would a man be banned from entire countries simply for his ideas…? There’s also Edwin Black’s IBM and the Holocaust and the subject of what it more broadly represents (i.e., fascism)… There’s also the controversy of the term ‘holocaust’; “A burnt sacrifice; an offering, the whole of which was consumed by fire, among the Jews and some pagan nations”…?? World Quantum Day (Intl) Historical Events 2015 – Archaeologists announce they have found 3.3 million-year-old stone tools at Lomekwi in Kenya, the oldest ever discovered and predating the earliest humans 2003 – The Human Genome Project is completed: The project dedicated to mapping the genes of the human genome was started in October 1990. 2002 – 66th US Masters Tournament: Tiger Woods becomes the third player to claim back-to-back Masters, three strokes ahead of Retief Goosen of South Africa 2000 – Metallica files a lawsuit against the peer-to-peer sharing platform Napster, accelerating a movement against file-sharing programs 1996 – Greg Norman blows six-shot Masters lead in epic collapse: Third-round leader Greg Norman loses a six-shot lead in the final round of the Masters golf tournament and finishes second—one of the worst collapses in sports history. Nick Faldo wins the green jacket, finishing five strokes ahead of Norman. “I played like a bunch of [expletive],” the Australian tells reporters afterward.… read more 1994 – Musician Billy Joel & supermodel Christie Brinkley announce plans to divorce 1994 – In a friendly fire incident during Operation Provide Comfort in northern Iraq, two U.S. Air Force aircraft mistakenly shoot-down two U.S. Army helicopters, killing 26 people. 1991 – The Republic of Georgia introduces the post of President following its declaration of independence from the Soviet Union. 1988 – The USS Samuel B. Roberts strikes a mine in the Persian Gulf during Operation Earnest Will. 1988 – The Soviet Union agrees to withdraw from Afghanistan: In a United Nations ceremony in Geneva, Switzerland, the Soviet Union signs an agreement pledging to withdraw its troops from Afghanistan. Soviet troops had invaded the country in 1979 to support the communist rulers. They were defeated primarily by the Mujahideen, who were groups of militant Islamists sponsored by the CIA.123 1986 – U.S. bombs terrorist and military targets in Libya: In retaliation for the April 5 bombing in West Berlin that killed two U.S. servicemen, U.S. president Ronald Reagan orders major bombing raids against Libya, killing 60 people. The raid, which began shortly before 7 p.m. EST (2 a.m., April 15 in Libya), involved more than 100 U.S. Air Force and Navy aircraft, and was over within an… read more 1986 – The heaviest hailstones ever recorded hit Bangladesh: The lumps of ice weighed about 1 kg (2.2 lb). At total of 92 people reportedly died as a result. 1969 – Katharine Hepburn and Barbra Streisand tie for Best Actress Oscar: During the first internationally televised Oscars ceremony, Ingrid Bergman exclaims “It's a tie!” upon opening the Best Actress envelope—the first tie in a major acting category in three decades. The award went to both Katharine Hepburn, for her turn as Eleanor of Aquitaine in The Lion in Winter, and Barbra Streisand,… read more 1960 – Montreal Canadiens win fifth consecutive Stanley Cup: The Montreal Canadiens defeat the Toronto Maple Leafs to win the Stanley Cup for a record fifth year in a row. The Canadiens reached the Stanley Cup Finals after sweeping the Chicago Blackhawks in four games, while the Maple Leafs defeated the Detroit Red Wings, four games to two. The championship… read more 1956 – In Chicago, Illinois, videotape is first demonstrated. 1944 – Explosion on cargo ship rocks Bombay, India: The cargo ship Fort Stikine explodes in a berth in the docks of Bombay, India (now known as Mumbai), killing 1,300 people and injuring another 3,000. As it occurred during World War II, some initially claimed that the massive explosion was caused by Japanese sabotage; in fact, it was a tragic… read more 1939 – The Grapes of Wrath, by American author John Steinbeck is first published by the Viking Press. 1935 – “Black Sunday” Dust Bowl storm strikes: In what came to be known as “Black Sunday,” one of the most devastating storms of the 1930s Dust Bowl era sweeps across the region. High winds kicked up clouds of millions of tons of dirt and dust so dense and dark that some eyewitnesses believed the world was coming to… read more Was it ‘accidentally’ engineered…?678910 1932 – Loretta Lynn is born: Loretta Lynn, a singer who greatly expanded the opportunities for women in the male-dominated world of country-western music, is born in Butcher Hollow, Kentucky. Unlike some country-western stars that sang about a rural working class life but lived an urban middle class existence, Loretta Lynn's country roots were unquestionably authentic. Born Loretta… read more 1931 – First edition of the Highway Code published in Great Britain. 1927 – The first Volvo car premieres in Gothenburg, Sweden. 1918 – American pilots engage in first dogfight over the western front: Six days after being assigned for the first time to the western front, two American pilots from the U.S. First Aero Squadron engage in America's first aerial dogfight with enemy aircraft. In a battle fought almost directly over the Allied Squadron Aerodome at Toul, France, U.S. fliers Douglas Campbell and Alan Winslow succeeded in shooting… read more 1912 – Doomed passenger liner RMS Titanic hits an iceberg in the North Atlantic: The subsequent sinking of the world’s largest ocean liner of the time resulted in more than 1500 deaths. It was one of the worst peacetime maritime disasters in history. Was there more to the story…? 1910 – Taft becomes first U.S. president to throw out first pitch at MLB game: Skull and Bonesman,11 President William Howard Taft becomes the first president to throw out the ceremonial first pitch at a Major League Baseball game. The historic toss on opening day is to star Walter Johnson, the Washington Senators' starting pitcher against the Philadelphia Athletics at National Park in the nation's capital.… read more 1909 – Armenian Genocide: A massacre is organized by Ottoman Empire against Armenian population of Cilicia. Muslims in the Ottoman Empire begin a massacre of Armenians in Adana. 1908 – Hauser Dam, a steel dam on the Missouri River in Montana, fails, sending a surge of water 25 to 30 feet (7.6 to 9.1 m) high downstream. 1906 – The first meeting of the Azusa Street Revival, which will launch Pentecostalism as a worldwide movement, is held in Los Angeles. 1894 – The first ever commercial motion picture house opens in New York City. It uses ten Kinetoscopes, devices for peep-show viewing of films. 1894 – First public showing of Thomas Edison’s Kinetoscope (moving pictures) 1890 – The Pan-American Union is founded by the First International Conference of American States in Washington, D.C. 1890 – Painter Pierre-Auguste Renoir (49) weds Aline Victorine Charigot 1881 – The Four Dead in Five Seconds Gunfight occurs in El Paso, Texas. 1880 – Philosopher John Muir (41) weds Louisa Strentzel 1865 – William H. Seward, the U.S. Secretary of State, and his family are attacked at home by Lewis Powell. 1865 – Ulysses S. Grant and his wife turn down an invitation to join President and Mrs. Lincoln at Ford's Theatre to see the comedic play Our American Cousin. In doing so, he deprives assassin John Wilkes Booth of a second target. 1865 – U.S. President Abraham Lincoln is shot: President Abraham Lincoln was shot and fatally wounded during a performance of the play Our American Cousin at Ford's Theatre in Washington; Lincoln was taken to a boarding house across the street and died the following morning at 7:22 am. The assassin, John Wilkes Booth, wanted to revive the Confederate cause, mere days after their surrender to the Union Army, bringing the American Civil War to an end. At least, that’s the official story…45 1846 – The Donner Party of pioneers departs Springfield, Illinois, for California, on what will become a year-long journey of hardship, cannibalism, and survival. 1828 – First Edition of Webster's American Dictionary of the English Language is printed: Noah Webster, a Yale-educated lawyer with an avid interest in language and education, publishes his American Dictionary of the English Language. Webster's dictionary was one of the first lexicons to include distinctly American words. The dictionary, which took him more than two decades to complete, introduced more than 10,000 “Americanisms.” [Because, defining terms is important! Who’s in charge; who decides…?]… read more 1775 – First American abolition society founded in Philadelphia: The Society for the Relief of Free Negroes Unlawfully Held in Bondage, the first American society dedicated to the cause of abolition, is founded in Philadelphia by Benjamin Franklin and Benjamin Rush. The society changes its name to the Pennsylvania Society for Promoting the Abolition of Slavery and the Relief of Free Negroes Unlawfully Held in Bondage… read more 70 – Siege of Jerusalem: Titus, son of emperor Vespasian, surrounds the Jewish capital, with four Roman legions. Births 1975 – Anderson Silva, Brazilian mixed martial artist and boxer (51) 1973 – Adrien Brody, Performer who became the youngest Best Actor Oscar winner playing a Holocaust survivor in The Pianist. (53) 1941 – Pete Rose, Baseball great nicknamed “Charlie Hustle” who topped Ty Cobb’s record for career hits. Banned from the sport in 1989 for gambling. (died 2024) 1932 – Loretta Lynn, Queen of country music who was born a coal miner’s daughter—which inspired her biggest hit and an Oscar-winning biopic. (died 2022) 1925 – Rod Steiger, American soldier and actor (died 2002) 1907 – François “Papa Doc” Duvalier, Haitian dictator (died 1971) 1889 – Arnold J. Toynbee, English historian and academic, key architect of the Third British Empire author of 12-volume A Study of History (Oxford University Press 1939). (died 1975) 1738 – William Cavendish-Bentinck, 3rd Duke of Portland, English politician, Prime Minister of the United Kingdom (died 1809) Deaths 2021 – Bernie Madoff, American mastermind of the world’s largest Ponzi scheme [except for the Federal Reserve!] (born 1938) 2015 – Percy Sledge, American singer (born 1940) 2013 – George Jackson, American singer-songwriter (born 1945) 2013 – Charlie Wilson, American politician (born 1943) 2007 – Don Ho, American singer and ukulele player (born 1930) 1995 – Burl Ives, American actor, folk singer, writer, and freemason (born 1909) 1943 – Yakov Dzhugashvili, Georgian-Russian lieutenant, eldest son of Joseph Stalin (born 1907) 1759 – George Frideric Handel, German-English organist and composer (born 1685) Footnotes Wikipedia Contributors. “Operation Cyclone.” Wikipedia, Wikimedia Foundation, 10 May 2019, en.wikipedia.org/wiki/Operation_Cyclone. Accessed 14 Apr. 2026. ↩ “How Jimmy Carter and I Started the Mujahideen.” CounterPunch.org, CounterPunch, 8 Nov. 2015, www.counterpunch.org/1998/01/15/how-jimmy-carter-and-i-started-the-mujahideen/. Accessed 14 Apr. 2026. ↩ Dixon, Norm. “How the CIA Created Osama Bin Laden.” Green Left, 18 Sept. 2001, www.greenleft.org.au/2001/465/analysis/how-cia-created-osama-bin-laden. Accessed 14 Apr. 2026. ↩ Perloff, James. Exploding the Official Myths of the Lincoln Assassination. 2024, www.amazon.com/dp/0966816064. Accessed 14 Apr. 2026. ↩ Perloff, James. “Announcing James Perloff's Latest Book.” Jamesperloff.net, 2026, jamesperloff.net/announcing-james-perloffs-latest-book/. Accessed 14 Apr. 2026. ↩ FDRLibrary. “FDR and the Dust Bowl.” YouTube, 20 June 2018, www.youtube.com/watch?v=LRAbOAim8U8. Accessed 14 Apr. 2026. ↩ Wikipedia Contributors. “Dust Bowl.” Wikipedia, Wikimedia Foundation, 27 Feb. 2019, en.wikipedia.org/wiki/Dust_Bowl. Accessed 14 Apr. 2026. ↩ Wikipedia Contributors. “Deforestation.” Wikipedia, Wikimedia Foundation, 15 Jan. 2019, en.wikipedia.org/wiki/Deforestation. Accessed 14 Apr. 2026. ↩ Wikipedia Contributors. “Desertification.” Wikipedia, Wikimedia Foundation, 25 May 2019, en.wikipedia.org/wiki/Desertification. Accessed 14 Apr. 2026. ↩ Snyder, Michael. “1930s Dust Bowl Conditions Are Returning to the Middle of the United States.” Substack.com, Michael Snyder's Substack, 8 Apr. 2025, michaeltsnyder.substack.com/p/1930s-dust-bowl-conditions-are-returning. Accessed 14 Apr. 2026. ↩ Best of Danny Jones. “The Man Who Was BORN into the Deep State Finally Speaks | Kris Millegan.” YouTube, 10 Apr. 2026, youtu.be/eM8eMtcNACw. Accessed 14 Apr. 2026. 7:00--34:00 Kris Millegan on; William Howard Taft, Alphonso Taft, William Huntington Russell, Phi Beta Kappa, Skull and Bones, the (family) history of the (modern) opium trade, and American football. ↩

Walk Worthy of Your Calling Ephesians 4:1-10 by William Klock “It's Pauline and she sounds angry.”  It was my first week working as an Apple Computer repair tech and the receptionist was telling me I had a call.  I'd repaired Pauline's computer that morning and now she was on the phone and angry.  I didn't know what to expect, but I knew there was no way her computer had the same problem.  I picked up the phone and listened as Pauline yelled at me for a couple minutes because now her printer wasn't working.  This was a new problem.  It didn't make sense.  I spent the next half hour walking her through everything I could think of to get the printer working.  Nothing worked and she was getting angry again.  I knew the printer was plugged into the wall, because we'd already verified the lights were on.  “Pauline, this may sound really stupid, but the printer cable is plugged into the computer?  Right?  You plugged it back in when you got the computer home?”  She bit my head off.  “I never had to plug it in before!” she yelled at me.  “Okay, well, nothing else is working so just humour me.  Is there a cable plugged into the side of the printer?”  “Yes.”  Follow that cable to its other end and tell me where it goes.  If it's not plugged into the printer port on the computer, the computer can't talk to the printer.”  I heard grumbling on the other end of the phone, then a bit of swearing, and then she hung up.  She didn't call back.  Problem solved.  And thus began my career as a computer repair tech. There were a couple calls like that every week.  There was lady who delete an application from her iMac and needed help to reinstall it.  I told her to put the CD in the computer and then to double click it when it appeared on the desktop.  After going round in circles for over half and hour I finally figured out that she didn't know what a CD-ROM drive was.  She was holding the CD up the screen and then putting the mouse on top of it and clicking the mouse button.  As Veronica can relate, I had stories like this all the time.  These were the ones with funny endings.  A lot of them were just exercises in hair-pulling frustration.  I had to listen as people fumed or cry when I told them their hard disk was dead and their data were lost.  I had to call to tell them how much it was going to cost to fix their computer and then figure out what to do when they couldn't afford it.  But those direct interactions with my customers reminded me where my bread and butter came from.  They were the business.  Keeping them satisfied was the mission. A few years later I was hired by a company in Seattle.  The week before I was supposed to start, I went down to meet the guys I'd be working with.  Their shop had a completely different vibe.  And that was because the techs were completely isolated from the customers.  They didn't take phone calls, they didn't offer support, they didn't even talk to them at the service counter.  All they did was fix computers.  And that changed everything.  Talking with them, I used the word “customer” and the lead tech said, “Let me stop you right there.  We don't call them customers.  We call them…”  And what he called them isn't something I can repeat.  It was really bad.  The next morning I called the general manager there and told him I didn't want the job.  I eventually did get a job with that same company in Portland.  Things were run pretty much the same way as that shop in Seattle.  Thankfully the attitude was much better, but I noticed the problem.  When you never meet or deal with the customers, it changes your perspective.  The service counter keeps handing you broken computers and your job is to fix them.  And it never stops.  And instead of seeing the broken computers as the problem, you start to see the people who broke them as the problem.  You can even start to see them as the enemy.  And it becomes all about fixing the computers.  You lose sight of the real mission, which is to satisfy the customer and to leave them happy and with a good experience.  And it's easy to not notice, because you're still fixing computers even though you've lost the real mission.  In the corporate world they have a term for that: employee misalignment.  Or when it happens to a whole department or company, it's “mission drift”.  And it can absolutely destroy a business. Brothers and Sisters, the same thing can and does happen in the church.  We lose sight of our mission.  We misidentify the enemy.  And we fail as stewards of the gospel and of God's kingdom.  If a church does that long enough, if it gets entrenched in the wrong mission, if it misrepresents Jesus and the gospel and the kingdom and refuses to get back on track, Jesus warns that he will take away our lampstand.  Remember his letters to the seven churches in Revelation.  He'll let a church dwindle and die.  Because a bad witness is worse than no witness at all. We're back to St. Paul's letter to the churches in Ephesus this morning—Chapter 4.  [Page 1161 in the pew Bibles.]  And Paul gets at something very much like this idea of “mission drift”.  First, a little bit of recap: Before Passiontide we made our way through Ephesians 1-3.  In the first half of the letter Paul made his way back and forth between prayer and praise to walk us through the story of God and his creation—through the story of Israel and how Israel's story led everything to the story of Jesus, Israel's Messiah, and how Jesus has created a new Israel, a new people of God who have been filled and given new life through the Holy Spirit God had promised to his people so long before.  In Ephesians 1:10 Paul spelled out God's plan and promise: to sum up the whole cosmos in the Messiah, everything in heaven and on earth in him.  It's a promise of a new temple.  Heaven and earth brought together and at the centre of it, at its heart is the image of God.  That image was supposed to be us—humanity.  God created us to be the stewards of his creation and the priests of his temple.  But we rejected that vocation and tried to become gods ourselves.  And so Jesus has come to restore that image—to represent it faithfully and perfectly himself and to wash us clean with his blood and to fill us with his Spirit in order to restore us to that lost vocation.  So Paul is clear: this promise has been fulfilled already in Jesus.  It is currently being fulfilled in the creation of a renewed humanity.  For Paul, the great witness of this new humanity is the church—where Jews and gentiles were being brought together into a single, united people, filled with God's Spirit and living as his temple.  And the promise, finally, will be fulfilled in the end when, as he puts it, God will do far more abundantly than we can ask or imagine. So Jesus and the church—this new people, this renewed humanity—are the evidence that God truly is at work to set his broken creation to rights.  Through this people, God will reveal his manifold, his multifaceted, his Technicolor wisdom to the world and one day, because of Jesus and the faithful stewardship of his people, the whole earth will be filled with the knowledge of the glory of God.  Brothers and Sisters, this is why the church's witness is so important.  This is why mission drift is so dangerous.  This is why, if a church goes astray from the mission and repeatedly and repeatedly refuses God's correction, he will let us wither and die.  Because the church is meant to witness his glory to the world and that can't and won't happen unless we are faithful stewards of his gospel and his Spirit, unless we're truly heaven on earth people. So Paul now begins Chapter 4 writing, “Therefore…”  All of that (Chapters 1-3) is what the “therefore” is there for.  So knowing God's plan and his promise, knowing that he is setting creation to rights through Jesus and the faithful witness of his church, he says “Therefore, I appeal to you—yes, it's me, the prisoner in the Lord—I appeal to you to walk worthy of the calling to which you've been called.  Bear with one another in love; be humble, meek, and patient in every way with one another.  Make every effort to guard the unity that the Spirit gives, with your lives bound together in peace.” Paul's going to make three points in verses 1-10 and this is the first.  He's got something important coming in 11-16, but first he's got to lay a foundation for it.  Think of it in terms of him building a sturdy three-legged stool to support it.  So, first, here in verses 1-3 he stresses the need for humility.  He starts out stressing that it's essential for the church to live in a way that matches the gospel—the good news about Jesus.  “Walk worthy of the calling to which you've been called.”  Into the middle of this Paul interjects a reminder of his imprisonment.  They already knew he was in prison.  That's why he's writing them a letter instead of talking to them in person.  But Paul reminds them again at this point because he saw his imprisonment as an example of what it means to walk worthy of our gospel calling.  Brothers and Sisters, the ways of God's kingdom are the inverse of the ways of the world.  To the pagans in Ephesus, for Paul to be in prison was a sign that either he was out of favour with his God or that his God was powerless to help him.  But for Paul, who had made the cross and the humility of Jesus the lens through which he looked at everything, to be in prison for the sake of the gospel was a sign of faithfulness.  In the same way, the gospel virtues that he says should characterise the life of the church—the ones he lists in verse 2: loving each other, being humble, meek, and patient—those weren't virtues at all in the world of the Greeks and Romans.  To the pagans, they were signs of weakness. So Paul stresses that they've been called.  Usually Paul uses this word, this idea of “calling” to emphasise God's initiative in our coming to faith, but here he kind of wrapping everything to do with—call it “conversion”—he's rolling it all into this idea of calling: We've heard the gospel, we've received and taken to heart the gospel, we're repented, and in faith we've obeyed the gospel.  Now he reminds us just what it was we responded to when God called us.  This is the part I think we sometimes forget, but Paul wants us to remember that the gospel—the good news about Jesus and the message that once captivated us—is about God's amazing kindness and generosity and grace.  And Paul's point is that if that's the gospel that called us, then our gospel life ought to be equally characterised by kindness, generosity, and grace. When I hear that I think, “Oh yeah!  Duh.  How could I lose sight of that?”  But we do.  I don't think we ever forget it; it's more that it sort of slips into the background.  But when we let that happen—think of our Philippians 2 Epistle from Palm Sunday—when we let this slip into the background, we lose the mind of the Messiah that Paul is so insistent we should share.  We stop acting with humility and we start acting and living according to the values of the world around us.  Instead of living for others, we start using and abusing others for ourselves.  Instead of putting others before ourselves, we act out of pride and selfishness.  Instead of being gracious, we can become jerks.  To people out there.  But to our brothers and sisters in the church, too.  And when we do that, we stop working and living as the body of Jesus, our unity starts to break down, and our light grows dim.  We undermine our witness to God's new creation.  So Paul reminds us: bear with each other in love, with humility, meekness, and patience—because this is the way of the cross! The Greek word Paul uses for “patience,” it literally means “great-heartedness”.  Brothers and Sisters, consider the great-heartedness of Jesus who died for his enemies.  We ought to have that kind of great-heartedness for each other.  It doesn't happen naturally, but this is why God has plunged us into his Spirit—or maybe I should say, he's plunged his Spirit into us: to fill our hearts with love for him and for each other.  We come to the church from different backgrounds, we all have our likes and our dislikes and our preferences, we have our different personalities, we all have our hurts and traumas, and it's really easy to get bent out of shape or bend others out of shape when things don't go right.  It's really easy to want to force our desires on others.  It's really easy to use others to accomplish our own goals.  It's really easy to become divided.  Paul knew that as well as anyone and so he tells us, “No!  That's not your calling.  Your calling is be a loving, generous, and gracious gospel people who share the mind of the Messiah and overflow with the love and life of God's Spirit. And, like I said, things like humility, meekness, and patience were not virtues in their world.  This is why Israel stood out from the peoples around them.  The scriptures taught them over and over the importance of humility and love, meekness and patience.  The pagans didn't think that way and even Israel struggled and often failed to be this kind of people.  And this is why it's so important for the church—for us—to remember our calling: because our renewal through Jesus and the Spirit to this kind of life is the fulfilment of the scriptures—of God's promises.  Our gospel life is a witness to God's glory and one that confronts this broken world with what true humanity is supposed to be.  This is how the church announces the coming of God's new creation.  This is what it means to be the people who pray “on earth as in heaven” and not just the people who hope for it and pray for it, but most importantly the people who do it. Instead, we're too often like James and John (remember that scene in Mark's Gospel) conniving a way to sit at the right hand of Jesus.  And Jesus reminds us: That's how the pagans do things.  They push and shove and boss and bully their way through life, always trying to get to the top, but the son of man came to give his life as a ransom for many.  Brothers and Sisters, keep the generous humility of Jesus always in your sight.  That's the kind of people, the kind of community the church should be.  In fact, Paul writes in verse 3: the Spirit has given us unity and made us one and we need to guard that unity with our lives.  That means, first, that each of us ought to live for the sake of our brothers and sisters and not for ourselves.  If we would do that, we'd have no reason to be offended by each other and to divide.  But, too, to live for the sake of each other is to be willing and quick to forgive instead of taking offense when things do happen.  And, again, this runs totally against the grain of our culture.  Our culture says to look out for ourselves; it says to get even; or it says, at least, to cut those problem people from our lives.  The church is meant to witness a better way of being human—one that shows the world (again) the love, generosity, and patience of the cross. So that's the first leg of our stool.  Now look at verses 4-6: “There is one body and one Spirit; you were, after all, called to one hope which goes with your call.  There is one Lord, one faith, one baptism; one God and Father of all, who is over all, through all, and in all.” I can't help but think that Paul has the shema in mind.  Deuteronomy 6:4: “Hear O Israel, the Lord our God, the Lord is one.”  That was sort of Israel's fundamental creed.  It's why God could not be represented by idols and it's why there was only to be one temple in Israel.  And now Paul extrapolates that out in light of Jesus and the new covenant.  One body, one Spirit, one hope; one Lord, one faith, one baptism; and above all, there's one God.  We're so distant from the polytheistic world of Paul and the Ephesians that we might not realise what Paul's doing here, but this is him again highlighting how the church confronts the world with the reality of God and his new creation.  Hear, O Church, the Lord our God, the Lord is one…and that oneness works its way through who we are and what we do.  And it not only makes the church stand out in a world chock full of gods as in Paul's day, but it also makes the church stand out in a world that is divided by philosophies and religions and all the “isms” we can think of.  And that includes all the “isms” that divide the church: Anglicanism, Lutheranism, Catholicism, Presbyterianism, Methodism, Pentecostalism and on and on.  You and I won't fix all those divisions, but we ought to do all we can in our life as the church to live out the reality that we share one faith in the one Lord, that we've all been baptised into the one triune God, filled with the one Spirit, and live with the one hope of a world set to rights, and that we are one body despite what the signs outside our churches might imply. When it becomes more about our “brand” than it does about our one God, our one Lord, our one faith, our one baptism, and our one hope; when we start thinking of Brothers and Sisters in the Lord as enemies—we've lost the plot.  Ecclesiastical employee misalignment.  Ecclesiastical mission drift.  We need to recentre ourselves on Jesus.  We probably really need to remember his humility, because we've probably become more than little ecclesiastically or theologically snobbish.  And we need to remember that God intends to make his glory known to the world through his church regardless of our “isms” and those things won't matter when the mission is accomplished and he is above all, through all, and in all—that glorious image of a temple filled with his presence. And then then the third leg.  Look at verses 7-10: “But grace was given to each one of us, according to the measure the Messiah used when he was distributing gifts.  That's why it says [and here Paul quotes Psalm 68:18], ‘When he went up on high, he led bondage itself into bondage, and he gave gifts to men.'  When it says that ‘he went up,' what this means is that he also came down into the lower places, that is, to earth.  The one who came down is the one who also ‘went up', yes, above all the heavens, so that he might fill all things.” What Paul's working towards is an explanation of God's gifts to the church—all of us having a vast diversity of gifts to be used together for the common good.  We'll get to that next Sunday.  But before he can get to the diversity of gifts, Paul wants to stress the fact that the gift of the gifts themselves is yet another thing that stresses our unity.  Because those gifts, if we run with them on our own can turn into a source of division.  So Paul quotes from Psalm 68, which is about God's enthronement on Mt. Zion, but it's also got echoes of Moses going up Mt. Sinai.  The gist of it is God enthroned on high and lavishing gifts on this people—whether that's his abundance on the nation Israel or sending down Moses with his law carved on stone tablets.  Paul knew this Psalm well, but after he met the risen Jesus, it took on another layer: It's now the Messiah who ascended to his throne and in doing that he has led bondage itself into bondage.  The long captivity of humanity to sin and death is over.  Jesus has triumphed and been exalted.  It follows Paul's prayer in Chapter 1 where he praises God for putting all things in subjection under his feet.  So Jesus' enthronement after defeating our enemies has inaugurated a new age.  And that prompts Paul to tweak the words of the Psalm.  Instead of humans bringing gifts to God as they did under the old covenant, God now pours out his gifts of grace and redeemed humans receive them.  Through that grace and through those gifts, God is setting his people to rights so that they—so that we, his people, his church—can begin to live his new creation here and now.  So, first, the gospel not only restores us to our God-given vocation, it also gives each of us a new sub-vocation to help the church fulfil that task. Second, Paul, I think, stresses that this is part of the gift of God's Spirit.  Jesus has ascended and in doing so the Spirit has “come down”.  This is again about God's new temple.  Jesus washes us clean and makes a fit dwelling place for God, and God then sends down his Spirit to indwell us—as Paul put it in 3:19 when he talked about the church being filled with all God's fullness.  And in this Paul reminds us of the mission: Again, God's purpose is to set creation to rights by filling it with the knowledge of his glory as the waters cover the sea.  The church is his means of doing that.  We're not only the people entrusted with the good new of Jesus, crucified and risen; we're not only a people entrusted to proclaim the goodness and faithfulness, the lovingkindess and generosity of God; we're also a people filled with his presence and made stewards of his new creation, enabled to live it out—even if imperfectly—in the midst of the old.  A people called both to proclaim the good news that Jesus is Lord and that he has died and risen to deliver us from sin and death, but also a people called, gifted, equipped, indwelt by God himself, in order to make known his love, generosity, and patience and to display as a community the very renewal, the very filling of all things that is our hope and towards which his plan and his promise are moving. And this—I'll just say in closing—this is why the Bible's image of the temple is so important.  It not only reminds us who we are; it reminds us of the mission.  The temple is the place of God's presence.  It's the place where people go to find, to meet, to know, to experience the God of creation.  And too often we think of it as something out there, but Brothers and Sisters, the temple is us.  Washed clean by the blood of Jesus and filled with God's Spirit, we are the temple.  And that means that the world ought to see the God of the incarnation, the God of the cross, the God who humbles and gives himself for the sake of his enemies, the world ought to meet that God in us.  We can become consumed by so many other good things, so many other things that, yes, as the church we should be doing.  But we lose sight of the real mission, of our real calling to be God's temple, to make his glory known to the ends of the earth.  Brothers and Sisters, the world ought to be drawn to God, to this temple, as it sees in us a better way to be human, as it sees the beginning of God's new creation in our life together: humanity's divisions and strifes healed here.  Humanity's tears wiped away, here.  As it finds hope here.  The grace and love, the meekness and the patience of Jesus the Messiah on display here.  As it sees the glory of God in the work of redemption taking place in us. Let's pray: Almighty Father, you gave your only Son to die for our sins and to rise again for our justifiction: Grant that we may put away the leaven of the old age, and put on the life of the new that we might make your glory known in all the earth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

April 5, 2026 - Sunday PM Sermon   In this episode Hiram recounts a March 23–31 mission trip to southern Nigeria with a team of ten Americans — including Brian and Sondra Davis of World Bible School, Daniel Gaines, Keefka Sargent, Bill Pennell, Chad Wagner (trip leader), Brittany, and others — to teach, encourage, and serve alongside Nigerian Christians. The group worked with Western Nigeria Christian College (WNCC) and Nigerian Christian Bible College (NCBC), participated in the Great Workshop (about 450 preachers) whose theme emphasized making mission and evangelism a priority, and taught across primary schools, Bible colleges, and congregations such as the Two Towns Church of Christ. The episode highlights ministry moments: a visit to a prison where 12 young men were baptized, extended jail ministries started by former inmates like Vincent, training sessions for seasoned and newly trained preachers, and hands-on use of World Bible School extension programs. The team taught breakout sessions on mobilizing youth, preaching and biblical fidelity, and a women's session on how to flourish as a Christian woman in a busy world. The colleges discussed are government-accredited and house both preaching schools and vocational training so ministers can support themselves while serving. Cultural vignettes and travel details bring the trip to life — local hospitality (staying in members' homes, a legacy guestbook), lively breakfasts, local cuisine experiments, aggressive traffic and horn-driven driving, and the warmth and constant smiles of Nigerian Christians. Hiram also describes translating challenges in Uyo, the presence of armed security at the workshop due to regional risks, and the national religious landscape that includes Pentecostalism, Jehovah's Witnesses, and other faiths. Through the trip Hiram draws seven lessons (an acrostic from the name NIGERIA): you're Never alone; Infectious joy; the Gospel works everywhere; Eagerness for the Word; Radical hospitality; Immediate obedience; and Acts of faith. These lessons are illustrated with personal stories — such as Vincent's jail baptisms, a breakout session that sparked immediate repentance and commitments to involve youth, and the story of American donor-turned-missionary Bill Pennell — to show how the gospel changes lives and sustains long-term ministry. The episode balances pastoral reflection with practical takeaways: how training and extension schools equip leaders, why hospitality and vocational training matter for sustainable ministry, and how immediate obedience and contagious joy drive growth even amid poverty or persecution. It closes with an invitation consistent with the New Testament call to repent, confess, and be baptized, and a reminder that the same gospel heard in Nigeria is still powerful and operative everywhere.   Duration 38:00

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett analyze Protestantism's global evolution, exploring how sectarian dogmas, economic shifts, and historical transitions from the 1600s shaped modern Western identity. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (00:16) The Historical Impact of Protestantism (01:32) Protestantism as the Spear Tip of Innovation (03:51) The Shifting Religious and Ethnic Landscape (05:29) Modernity and the Erasure of History (11:20) Nietzsche and the Death of God (16:57) The Theological Origins of Science (21:33) The Map of Protestant Europe in 1600 (27:00) Rationality vs Modern Anti-Intellectualism (35:08) The Social Conservatism of the Reformation (38:05) John Calvin and the Power of Sincerity (40:51) Max Weber and the Calvinist Work Ethic (42:53) Psychological Drives: Busyness vs Sovereignty (44:02) The Rise of Therapy and Wellness Culture (56:01) Germanic Cultures and the Protestant Map (1:03:08) Lutheranism and the Individual Reader (1:06:50) Jante's Law and Scandinavian Conformity (1:14:33) Pietism and the Wellspring of Philosophy (1:18:17) Calvinism: Totalitarianism and Capitalist Freedom (1:35:47)) The Quakers and Social Radicalism (1:39:24) The Baptists and Adult Baptism (1:43:32) Methodism and the Great Awakenings (1:49:39) Anglicanism and the English Establishment (2:01:39) Mormonism and the Faustian Will (2:05:42) Pentecostalism and Growth in the Third World (2:14:00) Darwinism and the 21st-Century Religious Collapse Learn more about your ad choices. Visit megaphone.fm/adchoices

David Grant continues sharing his story with Renaldo McKenzie in What's Your Story, an installment series on The Neoliberal Round Podcast, now a non-profit media organization dedicated to providing information and public discourse.The interview was recorded in four parts, and this episode represents the final chapter—Part 23.4—of What's Your Story featuring Rev. David Grant.Rev. Grant is the author of a deliverance workbook entitled Closing the Doors and is the Co-Founder and President of Odigia Global (odigiaglobal.org). Originally from Jamaica, he previously served as Lead Pastor of the Jamaica Evangelistic Center, a major Pentecostal denomination in Jamaica. He was mentored by the late Bishop V.T. Williams, a towering figure in Pentecostalism known for his ministry in deliverance and healing throughout Jamaica and the Americas.Having relocated to the United States just over a year ago, Rev. Grant is now developing his ministry here and reflects on his journey, calling, and experiences in this concluding conversation.Parts 1, 2, and 3 of the interview are also available on the podcast:What's Your Story – Part 23.1, 23.2, and 23.3.This episode completes the series with Part 23.4.Rev. Renaldo C. McKenzie, host of The Neoliberal Round Podcast, is the author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance, and the upcoming book Neoliberal Globalization Reconsidered: Unfair Competition and the Death of Nations, scheduled for release in April 2026.Visit us online:https://theneoliberal.comhttps://renaldocmckenzie.comEmail: info@theneoliberal.comPhone: 445-260-9198

John examines the Azusa Street Revival by returning to the original newspapers, social conditions, and historical context surrounding the events of 1906. Rather than defending or attacking Pentecostalism, he walks listeners through how mythology forms, why Azusa Street became elevated as a sacred origin story, and what contemporary observers actually recorded. By comparing later Pentecostal narratives with primary sources, this episode explores false prophecies, social chaos, leadership failures, and the suppression of inconvenient facts. The goal is not to dismantle faith, but to separate documented history from later legend so listeners can evaluate Azusa Street with clarity and honesty.

John and Laura-Lynn examine the historical and psychological roots behind ecstatic manifestations in modern charismatic movements. Tracing the progression from early Pentecostalism and the Latter Rain revival through the Voice of Healing campaigns and into the New Apostolic Reformation, they analyze how suggestibility, music, group dynamics, and "impartation" theology shaped contemporary revival culture. The discussion explores historical controversies surrounding figures connected to healing revivals, the development of repeatable revival formulas, and how emotional escalation in large gatherings can influence belief and behavior. Rather than focusing only on present-day personalities, the conversation asks deeper questions about doctrine, mass psychology, accountability, and what distinguishes authentic Christian worship from manufactured spiritual experience. ______________________ Weaponized Religion: From Christian Identity to the NAR: Paperback: https://www.amazon.com/dp/1735160962  Kindle: https://www.amazon.com/dp/B0DCGGZX3K  ______________________ - Support the channel: https://www.patreon.com/branham  - Visit the website: https://william-branham.org

In 1908, a Pentecostal minister announced to his followers that the Devil was alive and well and interfered with every aspect of human life. And he wasn't alone in this belief. Others described demons as swarming around the human soul and living off them “like ticks on cattle.” The Pentecostal belief about the Devil interfering with our everyday lives was just one example of how the twentieth century became the “Satanic Century” for both American religion and popular culture. More than at any other time since the seventeenth century, American religion became obsessed with the Devil and all his works. The was largely due to the rise of two powerful religious movements at the time – Pentecostalism and Fundamentalism. Each gave the Devil a special role in both their view of the world and their personal spiritual experience. But they were not the only ones – Roman Catholicism remained convinced of how the Devil's influence continued to represent a threat to the lives and souls of its followers. In fact, it was during this same time that the Catholic Church revealed the horrors of a demonic possession that would shock the nation. The exorcism that followed would become known as one of the first to make national news in modern American history.Our Sponsors:* Check out BetterHelp: https://www.betterhelp.com* Check out Shopify: https://shopify.com/hauntings* Check out TruDiagnostic and use my code HAUNTINGS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/american-hauntings-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

John and Timothy trace the historical and theological roots of modern charismatic and prophetic movements, examining how Pentecostal spirituality evolved into systems that often elevate experience above Scripture. Drawing from personal testimony, historical research, and biblical analysis, they explore how ideas like fresh revelation, prophetic authority, and revival culture have repeatedly produced spiritual confusion and lasting harm. The conversation follows the pipeline from early Pentecostalism through healing revivals and prophetic conferences into contemporary movements associated with the New Apostolic Reformation. Along the way, they discuss false prophecy, psychological and spiritual manipulation, fabricated supernatural signs, and why many sincere believers ultimately walk away from organized Christianity altogether. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________- Support the channel: https://www.patreon.com/branham - Visit the website: https://william-branham.org

Hosts Derek Rishmawy and Brad East are joined by Myles Werntz to discuss his Christianity Today Award of Merit-winning book, Contesting the Body of Christ: Ecclesiology's Revolutionary Century. Rather than systematic argument, Werntz uses narrative case studies examining how diverse Christian communities—from African Pentecostals to Korean Presbyterians—have embodied and contested the classical marks of the church. His starting premise: assume the Holy Spirit is at work in churches confessing Christ, then investigate what's happening. The conversation tackles tough questions about theological boundaries, ecumenical charity, and faithful disagreement when salvation is at stake. — Mere Fidelity is a podcast from Mere Orthodoxy and is listener-supported. If you would like to support this work, become a Mere Orthodoxy Member today at http://mereorthodoxy.com/membership. Get 40% of the Baker Book of the Month, Reading The Psalms As Scripture by James Hamilton and Matthew Damico, by using the promo code MEREFIDELITY at checkout. Get the book here: https://bakerpublishinggroup.com/products/9781683597766_reading-the-psalms-as-scripture — Key Topics Why the 20th century was revolutionary for the church (Vatican II, Pentecostalism, decolonization, ecumenical movement) Contestation as intrinsic to ecclesial life, not a bug but a feature Theological guardrails: the Nicene Creed, Scripture, faith-hope-love Limit cases: when does disagreement become denial of God's work? How to argue faithfully in a non-Roman Catholic ecclesiology Guest Myles Werntz, Professor of Theology at Abilene Christian University A podcast from Mere Orthodoxy

Rebecca had Judaism in her background, but was raised in a fundamentalist form of Pentecostalism that she rebelled against strongly, going deep into a world of regrettable life decisions. Through God's providence and some key relationships, she began to come back to faith, and was surprised to find, after her initial Christian conversion, that her true spiritual home was in the Catholic Church. She now works helping women in crisis pregnancies in Steubenville, OH.

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Send us a text✍️SHOW NOTES✍️We are living in very STRANGE times for sure!Over the course of the next several weeks, we will be examining the following:PENTECOSTALISMCHARASMATICSNEW APOSTOLIC REFORMATIONDELIVERANCEWORD OF FATIHSUBSCRIBE

Donate to help Chris make Truce Christians were involved with many forms of media from their inception. They were there at the dawn of radio, with the first commercial broadcast of music being played around Christmas in 1906, and the gospel of Luke was read. A similar story is true for television. Evangelists loved the new medium, with preachers like Oral Roberts using it to spread their brand of Pentecostalism. Pentecostalism was made for television. Where many denominations featured calm worship services, it seemed like anything could happen with Oral Roberts' brand of Pentecostalism. He healed, he made big claims, and he made a lot of money. Roberts' format was followed by people like Jim Bakker and Pat Robertson. Pat Robertson created the Christian Broadcasting Network, which later functioned as his platform for launching the political careers of politicians and, eventually, himself. Robertson's influence is all over evangelicalism, from the ubiquity of consumerism and prosperity ideology to our involvement in political movements. He formed the Christian Coalition and was a leader in the Council for National Policy. Robertson attended many of the seminal meetings of the Religious Right. And his message was amplified by his powerful television platform. Sources: Pat Robertson: A Life and Legacy by David Edwin Harrell Jr. PTL: The Rise and Fall of Jim and Tammy Faye Bakker's Evangelical Empire by John Wigger Oral Roberts and the Rise of the Prosperity Gospel by Jonathan Root The US Census Farnsworth TV and Pioneer Museum in Rigby, ID The Surprising Work of God: Harold Ockenga, Billy Graham, and the Rebirth of Evangelicals by Garth Rosell The Evangelicals by Frances Fitzgerald Prime Time Preachers by Jeffrey K Hadden and Charles E Swann "Oral Roberts Dead at 91" from CBS News Report on Strom Thurmond's role in the Southern Manifesto The Miracle of Seed Faith by Oral Roberts. I used the revised August 2012 version Reaganland by Rick Perlstein “Remarks in Support of Senate Joint Resolution 199” Aug 18, 1982. (for Robertson's testimony) Christian Reconstruction: RJ Rushdoony and American Religious Conservatism by Michael McVicar Newsweek article about Joe Rogan stats Video of Oral Roberts healing Discussion Questions: What is the prosperity gospel? How has it impacted you? Your church? The Church in general? Why is it important to note that the Religious Right guys controlled Christian media outlets? How does that kind of thing shape our theology? How was Robertson impacted by Roberts? What is "seed faith"? Does the Bible provide ground for it? How has consumerism shaped American evangelicalism? How does it tie into prosperity theology? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Nate Williams and Clete Hux discuss the connections and similarities between Pentecostal/Charismatic beliefs and the Word-Faith/Prosperity Gospel heresy. They also begin a conversation on theology, covering "blessings and curses" in the Word-Faith belief system.

John and John Garvey discuss the strange evolution of Britain’s charismatic movement—from early Anglican involvement and university-era enthusiasm to the influence of Dennis Bennett, the Full Gospel Businessmen, and later John Wimber and the Kansas City Prophets. Garvey recounts firsthand experiences with failed prophecies, emotional manipulation, and the slow shift from Scripture-centered worship toward experience-driven spirituality. Together they trace how charismatic practices crossed the Atlantic, blended with British evangelical respectability, and created an environment where prophecy, spiritual gifts, and experiential worship were welcomed without adequate discernment. The conversation also explores how worship music, emotional highs, and the rise of celebrity “worship leaders” reshaped the culture of local churches, paving the way for modern movements tied to Bethel, Hillsong, and NAR-style theology. John and Garvey unpack concerns over the Alpha Course’s “Holy Spirit weekend,” imported American revivalism, the diminishing role of biblical teaching, and how addictive emotional experiences can blur the line between genuine faith and spiritual counterfeits. The discussion exposes the long arc that connects historical Pentecostalism to today’s global charismatic trends. John and John Garvey discuss the strange evolution of Britain’s charismatic movement—from early Anglican involvement and university-era enthusiasm to the influence of Dennis Bennett, the Full Gospel Businessmen, and later John Wimber and the Kansas City Prophets. Garvey recounts firsthand experiences with failed prophecies, emotional manipulation, and the slow shift from Scripture-centered worship toward experience-driven spirituality. Together they trace how charismatic practices crossed the Atlantic, blended with British evangelical respectability, and created an environment where prophecy, spiritual gifts, and experiential worship were welcomed without adequate discernment. The conversation also explores how worship music, emotional highs, and the rise of celebrity “worship leaders” reshaped the culture of local churches, paving the way for modern movements tied to Bethel, Hillsong, and NAR-style theology. John and Garvey unpack concerns over the Alpha Course’s “Holy Spirit weekend,” imported American revivalism, the diminishing role of biblical teaching, and how addictive emotional experiences can blur the line between genuine faith and spiritual counterfeits. The discussion exposes the long arc that connects historical Pentecostalism to today’s global charismatic trends.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

In this episode of Thinking Out Loud, Nathan and Cameron offer a deep theological analysis of current events by engaging Daniel Hummel's provocative claim that “secular Protestantism is America's religion,” exploring why both liberal Protestantism and evangelicalism may be declining precisely because of their cultural success. Through thoughtful discussion on sociology of religion, expressive individualism, ecclesiology, and biblical anthropology, Nathan and Cameron examine how Enlightenment values, spiritual individualism, and unintended theological consequences have reshaped Christianity in America. Drawing on insights from Christian Smith, Mere Orthodoxy, and historic Christian doctrine, they contrast liberal Protestantism, evangelicalism, and Pentecostalism while asking whether churches today take themselves seriously as spiritual entities. This conversation is designed for Christians seeking rigorous theological reflection on cultural change, church decline, spiritual hunger, and the future of Christian witness in a post-Christian age.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

John and Bob unpack the phenomenon of hero worship inside Christianity, tracing it from the ancient world to modern megachurch culture. They compare the charisma of today’s revivalists with mythological demigods and discuss how emotional euphoria, dopamine highs, and the hunger for significance can turn spiritual leadership into idolatry. Together they explore how Pentecostalism’s “man of God” model, stage personas, and the social-media influencer mindset have created a new kind of religion—one driven by power, performance, and addiction to admiration. They also dig into the psychological mechanics behind revival culture: the cycle of emotional highs, the crash that follows, and how the congregation becomes addicted to the same sensations. Drawing parallels from William Branham to Mike Bickle and beyond, they reveal how both leaders and followers are trapped in the same system of hero worship that blurs the line between faith and self-exaltation. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

Pentecostalism is known for its passion and speed, but there's another aspect to the experience. For every flash of prophecy there is a methodical process to fulfillment. For every miracle, there is a lifetime of positioning. Join us as we discuss Pentecost, from all angles.   #KingdomSpeak #Podcast  #Intentionality

John and Caleb explore the complex story of Pentecostalism—its roots, its divisions, and its evolution from the Azusa Street revival to today's movements. Caleb shares his experiences growing up in the United Pentecostal Church and contrasts moderate and extremist versions of holiness culture. John connects the dots between early Branhamism, Roy Davis, and Pentecostal sect formation, while exposing historical cover-ups like the Prescott tragedy. Together, they discuss race in early Pentecostalism, the Assemblies of God's segregation, the impact of figures like Jim Jones and Gordon Lindsay, and how prophetic showmanship corrupted genuine faith. They also debate whether true healings occurred in Branham's campaigns and how faith, culture, and control have shaped modern Pentecostal identity. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________- Support the channel: https://www.patreon.com/branham - Visit the website: https://william-branham.org

Send us a text✍️SHOW NOTES✍️We are living in very STRANGE times for sure!Over the course of the next several weeks, we will be examining the following:PENTECOSTALISMCHARASMATICSNEW APOSTOLIC REFORMATIONDELIVERANCEWORD OF FATIHSUBSCRIBE

Send us a text✍️SHOW NOTES✍️We are living in very STRANGE times for sure!Over the course of the next several weeks, we will be examining the following:PENTECOSTALISMCHARASMATICSNEW APOSTOLIC REFORMATIONDELIVERANCEWORD OF FATIHSUBSCRIBE

In this episode, we trace how small movements, bold revivals, and ordinary believers shaped the explosive growth of Protestant Christianity from Europe to America—and created the denominational family tree we're part of today.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryIn today's final episode of our Church History series, we trace how Protestantism crossed the Atlantic, sparked massive revival movements, and gave rise to the denominational landscape we see today. From the Moravians and the First Great Awakening to Pentecostalism and the modern church, this episode connects the dots and shows how the global church family took shape.1. The Moravians: The Spark Behind Modern MissionsWhere we left off last time.• Descendants of John Hus (the Hussites / Unity of the Brethren)• Refugees who fled to Count Zinzendorf's estate in Saxony (3–600 people total)Why they mattered:• Experienced a powerful renewal on Aug 13, 1727• Launched a 24/7 prayer chain that lasted 100 years• Sent more missionaries than all Protestants combined by 1760• Known for radical sacrifice—including missionaries willing to sell themselves into slavery• Mission field spread across the West Indies, Africa, Asia, and North AmericaThe John Wesley connection:• Wesley encountered Moravians during a terrifying storm at sea in 1736• Their fearless faith pushed him toward his own conversion• This eventually shaped the Methodist movement—the largest U.S. denomination by the 1850s2. The First Great Awakening (1730s–1740s)A transatlantic revival that birthed the modern evangelical identity—people committed not only to studying Scripture but sharing the gospel.The Big ThreeJohn Wesley – The Organizer• Anglican priest, Oxford “Holy Club” leader• Had his conversion at Aldersgate (“heart strangely warmed”)• Formed Methodist societies and class meetings• Emphasized holiness, discipline, and new birth• By his death: 72k British & 57k American MethodistsGeorge Whitefield – The Preacher• Electrifying communicator; could preach to 20k–30k without amplification• Crossed the Atlantic seven times, preaching across all 13 colonies• Popularized the phrase “born again”• First international Christian “celebrity”• Outdoor, mass evangelism pioneerJonathan Edwards – The Thinker• Pastor, theologian, philosophical genius• Sparked revival in Northampton (1734–35)• Wrote Religious Affections, the defining book of revival theology• Fired for restricting communion to true believers• Later became president of what is now Princeton• Legacy...

John explores the origins of Joel’s Army—a militant spiritual ideology that emerged from the strange crossroads of Pentecostalism, Christian Identity, and post-WWII fear. He traces its development from early influences like Helena Blavatsky’s esoteric teachings, New Thought metaphysics, and British Israelism to William Branham’s “spoken word” theology and Roy Davis’s ideological orphanages. The episode exposes how the Sharon Orphanage in North Battleford, Canada, became a model for youth indoctrination under the guise of revival and prophecy. John connects the rise of Joel’s Army to the political and apocalyptic climate after the atomic bomb—when fear of a coming world war fueled a militant form of faith. He explains how these doctrines laid the groundwork for movements like the Latter Rain revival and today’s New Apostolic Reformation. With historical depth and theological clarity, this episode uncovers how mysticism, nationalism, and spiritual warfare blended into a single, radical ideology that continues to shape modern charismatic movements. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

In this episode, we trace how small movements, bold revivals, and ordinary believers shaped the explosive growth of Protestant Christianity from Europe to America—and created the denominational family tree we're part of today.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryIn today's final episode of our Church History series, we trace how Protestantism crossed the Atlantic, sparked massive revival movements, and gave rise to the denominational landscape we see today. From the Moravians and the First Great Awakening to Pentecostalism and the modern church, this episode connects the dots and shows how the global church family took shape.1. The Moravians: The Spark Behind Modern MissionsWhere we left off last time.• Descendants of John Hus (the Hussites / Unity of the Brethren)• Refugees who fled to Count Zinzendorf's estate in Saxony (3–600 people total)Why they mattered:• Experienced a powerful renewal on Aug 13, 1727• Launched a 24/7 prayer chain that lasted 100 years• Sent more missionaries than all Protestants combined by 1760• Known for radical sacrifice—including missionaries willing to sell themselves into slavery• Mission field spread across the West Indies, Africa, Asia, and North AmericaThe John Wesley connection:• Wesley encountered Moravians during a terrifying storm at sea in 1736• Their fearless faith pushed him toward his own conversion• This eventually shaped the Methodist movement—the largest U.S. denomination by the 1850s2. The First Great Awakening (1730s–1740s)A transatlantic revival that birthed the modern evangelical identity—people committed not only to studying Scripture but sharing the gospel.The Big ThreeJohn Wesley – The Organizer• Anglican priest, Oxford “Holy Club” leader• Had his conversion at Aldersgate (“heart strangely warmed”)• Formed Methodist societies and class meetings• Emphasized holiness, discipline, and new birth• By his death: 72k British & 57k American MethodistsGeorge Whitefield – The Preacher• Electrifying communicator; could preach to 20k–30k without amplification• Crossed the Atlantic seven times, preaching across all 13 colonies• Popularized the phrase “born again”• First international Christian “celebrity”• Outdoor, mass evangelism pioneerJonathan Edwards – The Thinker• Pastor, theologian, philosophical genius• Sparked revival in Northampton (1734–35)• Wrote Religious Affections, the defining book of revival theology• Fired for restricting communion to true believers• Later became president of what is now Princeton• Legacy...

Send us a text✍️SHOW NOTES✍️We are living in very STRANGE times for sure!Over the course of the next several weeks, we will be examining the following:PENTECOSTALISMCHARASMATICSNEW APOSTOLIC REFORMATIONDELIVERANCEWORD OF FATIHSUBSCRIBE

John and Bob explore how a little-known thread of mid-20th-century Pentecostalism shaped modern dominionist movements. They uncover the role of William Branham, Roy Davis, Tommy Hicks, and political forces like Richard Nixon in transforming Joel's prophecy into a militant vision of a supernaturally empowered youth army. The conversation exposes how the same ideas re-emerged in Kansas City, laying foundations for IHOPKC and the New Apostolic Reformation—alongside patterns of manipulation, exploitation, and spiritual authoritarianism. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________- Support the channel: https://www.patreon.com/branham - Visit the website: https://william-branham.org

In today's episode, Tim Whitaker engages in a conversation with Dr. Brandon Ambrosino, author of 'Is It God's Will? Making Sense of Tragedy, Luck, and Hope in a World Gone Wrong.' They explore Brandon's journey from Pentecostalism to Catholicism, the complexities of the problem of evil, and the implications of Christian nationalism on faith. Brandon on X | @BrandonAmbro Chapters 01:54 Brandon's Journey: From Pentecostalism to Catholicism 16:50 Exploring the Problem of Evil 42:09 The Intersection of Faith and Christian Nationalism 51:51 Rethinking Theology and Community Engagement ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠⁠⁠www.thenewevangelicals.com⁠⁠⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this interview I'm joined by Dr. Myles Werntz to discuss the nature of the church with special attention given to some of the significant developments in ecclesiology that occurred during the 20th century. We touch on Vatican 2, the World Council of Churches, the rise of Pentecostalism, and much more. Furthermore, we pay special attention to methodology, noticing how our methodological starting point in ecclesiology often shapes our conclusions. Contesting the Body of Christ: Ecclesiology's Revolutionary Century: https://amzn.to/3LLfQPsFrom Isolation to Community: A Renewed Vision for Christian Life Together: https://amzn.to/3JlLToDDr. Werntz's Substack: https://substack.com/@myleswerntzWant to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity  Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/Support the show

Send us a text✍️SHOW NOTES✍️We are living in very STRANGE times for sure!Over the course of the next several weeks, we will be examining the following:PENTECOSTALISMCHARASMATICSNEW APOSTOLIC REFORMATIONDELIVERANCEWORD OF FATIHSUBSCRIBE

What is the theological meaning of American history? In this episode, American church historian Grant Wacker joins Mark Labberton to explore the theological dimensions of American history, the legacy of Billy Graham, and the evolving face of evangelicalism. Wacker reflects on his Pentecostal upbringing, his formation as a historian, and his conviction that faith and scholarship must speak honestly to one another. Together they trace how religion has both shaped and distorted American life—from the enduring wound of slavery to the reformist spirit woven through its history. Wacker, now in his eighties, offers his perspective on evangelicalism's past, present, and global future. Episode Highlights “Religion has always been at the forefront of rationalizing and making enslavement seem perfectly normal—perfectly natural. It's just the order of things.” “Many of the very finest religious historians are not believers—and they do superb work in understanding where religion lies.” “I don't think there is Christian nationalism out there. What there is is that there is nationalism that draws on Christian categories to legitimate itself.” “I don't think what we're looking at is a religious movement. We're looking at a political movement that uses religious categories.” “We should write about others the way we wish they would write about us.” “You Americans are always asking the Holy Spirit to bring revival. What you ought to be doing is asking the Holy Spirit to open your eyes to the revival that is already flourishing.” Helpful Links and Resources America's Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker — https://www.amazon.com/Americas-Pastor-Graham-Shaping-Nation/dp/0674052188 Heaven Below: Early Pentecostals and American Culture by Grant Wacker — https://www.amazon.com/Heaven-Below-Pentecostals-American-Culture/dp/0674011287 One Soul at a Time: The Story of Billy Graham by Grant Wacker — https://www.amazon.com/One-Soul-Time-Religious-Biography/dp/0802885500/ Mark Noll's The Civil War as a Theological Crisis — https://www.amazon.com/Theological-Crisis-Steven-Janice-Lectures/dp/1469621819 Religion in American Life: A Short History — ****https://www.amazon.com/Religion-American-Life-Short-History/dp/0199832692/ About Grant Wacker Grant Wacker is the Gilbert T. Rowe Distinguished Professor Emeritus of Christian History at Duke Divinity School. A leading scholar of American religious history, he is the author of numerous books including Heaven Below: Early Pentecostals and American Culture and America's Pastor: Billy Graham and the Shaping of a Nation. His research has helped shape modern understanding of American evangelicalism, Pentecostalism, and the intersection of faith and culture. Show Notes Wacker's path to the study of history through mentorship at Harvard Divinity School and a fascination with theology's relationship to historical reality He distinguishes between observing “religion operating in history” and perceiving “the divine hand,” emphasizing the tension between secular and theological approaches to the past. Four major contexts that define the American story: geography, capitalism, immigration, and race Eleven domains where the power of religion—and possibly divine influence—can be seen, from colonization and enslavement to revivalism and reform. “We are a people of plenty—prosperous partly because of the accident of geography.” Reformed and Wesleyan theology as twin engines shaping the nation's moral and social imagination. Humility as “at the heart of Reformed theology: we don't run our lives; something else is running the show.” Wesleyan theology, by contrast, stresses human enablement and responsibility: “If we are able to do it, we are responsible for doing it.” Catholic contributions to the American story, especially the richness of liturgy and the continuity of two thousand years of history Reflections on racial sin as a “permanent wound,” calling religion both complicit in and necessary for confronting slavery's legacy Mark Noll's The Civil War as a Theological Crisis, highlighting how both sides invoked Scripture without self-awareness or self-critique “Religion has always been implicated in making enslavement seem natural—as natural as breathing.” Describes evangelicalism's deep roots in pietism and revivalism, its mainstream dominance by the late nineteenth century, and its later fragmentation. “Evangelicalism became the main line—it was the standard way Protestantism operated.” Outlines the modern trifurcation: fundamentalists, liberals, and a centrist evangelical river that remains influential. “Christian nationalism” is largely a political, not religious, phenomenon: nationalism using Christian categories to legitimize itself. “Religion is rarely an independent variable in determining how people vote.” Richard Bushman (paraphrase):  Have we written about [the subjects of academic history] as fairly and honestly as we can, or have we distorted their story in order to make ourselves look good? A call for fairness in historical judgment: “Write about them the way you wish they would write about you.” Prediction: Evangelicalism's future lies “south of the equator”—in Africa, Asia, and Latin America. Quotes a Jesuit: “Americans keep asking for revival; they should ask to see the revival that's already happening.” On Christian nationalism: “The question is not whether religion and politics collude—they always have—but whether we can be self-conscious and humble about it.” Identifies power, prosperity, and digital speed as the toxic combination shaping contemporary polarization. “Speed is a narcotic for humans—we want to be connected now.” Reflects on Billy Graham's unifying role and his progressive evolution on race and nuclear disarmament: “He became increasingly moderate, increasingly inclusive.” Notes Graham's three conversions—to Christ, to racial justice, and to peace. “The United States and the Soviet Union are like two little boys in a bathtub filled with gasoline, playing with matches.” On teaching and legacy: “My students are earnest—they want to do well for the world they live in.” “Whatever good has come—it's a gift, not earned.” Humility, humor, and grace as rare marks of faith and scholarship integrated Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Dr. David K. Bernard explains how the United Pentecostal Church International was formed in 1945 by the merger of two smaller organizations, the Pentecostal Assemblies of Jesus Christ and the Pentecostal Church, Incorporated. The UPCI will celebrate the 80th anniversary of this event during General Conference 2025, which begins this week in St. Louis, Missouri, the site of the 1945 merger conference.Resources mentioned in this episode:• A History of Christian Doctrine: Volume 3 by Dr. David K. Bernard • Understanding the Articles of Faith by Dr. David K. Bernard • United We Stand by Arthur L. Clanton & Charles E. ClantonFor information about General Conference 2025, visit UPCIGC.net.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

What's up theology nerds! On this episode, I had the absolute privilege of sitting down with Dr. Grant Wacker, one of America's preeminent historians of religion, and man did he deliver. We dove deep into his fascinating "Bushman test" - the idea that when writing history, you should do so with the understanding that you might someday encounter your subjects in heaven. That framework of being both critical and sympathetic really animated our whole conversation. But here's the kicker - I asked Grant to reflect on the defining moments in American religion as we approach our 250th anniversary, and he came back with 11 (not 10!) pivotal moments that have shaped who we are religiously as a nation. From the expansionist impulse of colonization to the power of renewal movements, from the subjection of Native Americans to the role of reform theology, Grant unpacked these threads with the wisdom that only comes from decades of wrestling with this stuff. We also got into his work on Billy Graham, the birth of Pentecostalism, and how technology has revolutionized religious movements. This is the kind of conversation that helps you understand not just where American religion came from, but where it might be headed. Grab your coffee and settle in - this one's worth savoring. You can WATCH the conversation on YouTube Dr. Grant Wacker is the Gilbert T. Rowe Professor Emeritus of Christian History at Duke Divinity School and the author of Heaven Below: Early Pentecostals and American Culture, America's Pastor: Billy Graham and the Shaping of a Nation, and One Soul at a Time: The Story of Billy Graham. He is a former president of the American Society of Church History and has served as a senior editor of the quarterly journal Church History: Studies in Christianity and Culture. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Check out this awesome encore show from September 1, 2022 Bible Study: (2:13) 1 Cor 3:18-23 Church Politics! Lk 5:1-11 What does God want? Letters (21:14) When can a priest deny someone absolution? Did Our Lady receive Holy Communion? Listener has difficulty with her friend's Bible Study Word of the Day: Deceive Callers (35:55) - What do you think of Pentecostalism? (38:53) - How was it possible for sin to multiply if God created everything? (40:45) - Can the devil read your mind? (42:32) - Thank you for all your advice! I've been listening to you for a long time! (44:52) - Latin translation help

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Aimee Semple McPherson built America's first megachurch, blended showbiz with salvation, and vanished in a scandal that captivated the nation.Sister Aimee and the Birth of the Megachurch Subscribe to SiriusXM Podcasts+ to listen to new episodes of 99% Invisible ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus.