Renewal movement within Protestant Christianity
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What is the New Apostolic Reformation (NAR)? And what does it have to do with conservative political power in the United States and abroad? Leah Payne and Caleb Maskell join Mark Labberton for a deep dive into the emergence and impact of the New Apostolic Reformation—a loosely affiliated global network blending Pentecostal Christian spirituality, charismatic authority, and political ambition. With their combined pastoral experience and scholarly expertise, Payne and Maskell chart the historical, theological, and sociopolitical roots of this Pentecostal movement—from Azusa Street and Latter Rain revivals to modern dominion theology and global evangelicalism. They distinguish the New Apostolic Reformation from the broader Pentecostal and charismatic traditions, and explore the popular appeal, theological complexity, and political volatility of the New Apostolic Reformation. Episode Highlights “Isn't this just conservative political activism with tongues and prophecy and dominion?” “At no point in time in the history of these United States … have Protestants not been interested in having a great deal of influence over public life.” “You can be super nationalistic in Guatemala, in Brazil, in India, and in the United States. … It is a portable form of nationalism.” “They are not moved by appeals to American democracy or American exceptionalism because they have in their mind the end times and the nation of Israel.” “Charismatics and Pentecostals, unlike other forms of American Protestantism … do not have a theological value for democracy.” Main Themes Pentecostalism's history and global influence Charismatic Christianity versus Pentecostalism Defining and explaining the New Apostolic Reformation (NAR) C. Peter Wagner, Lance Hall, and Seven Mountain Mandate Dominion theology, Christian nationalism, and the religious Right Pentecostals and Trump politics Zionism in charismatic theology Vineyard movement, worship music, and intimacy with God Linked Media References About Vineyard USA God Gave Rock and Roll to You: A History of Contemporary Christian Music by Leah Payne The New Apostolic Churches by C. Peter Wagner This Present Darkness by Frank Peretti Atlantic Article: “The Army of God Comes Out of the Shadows” by Stephanie McCrummen Bonhoeffer's America: A Land Without Reformation, by Joel Looper Another Gospel: Christian Nationalism and the Crisis of Evangelical Identity, by Joel Looper Show Notes Leah Payne defines Pentecostalism as “a form of American revivalism” William J. Seymour Marked by interracial desegregated worship and spiritual “fireworks” like tongues and prophecy Mystical experiences of God Desegregation and physically touching one another in acts of miraculous healing The Azusa Street Revival (1906) identified as a global catalyst for Assemblies of God denomination There is no founding theological figure, unlike Luther or Calvin Caleb Maskell emphasizes Pentecostalism's roots in “a founding set of experiences,” not a founding theological figure “Limits to what makes a church” Lack of ecclesiological clarity leaves Pentecostalism open to both renewal and fragmentation Leah highlights Pentecostalism as “a shared experience … a shared series of practices.” “Holy Rollers” and being “slain in the Spirit” “A different way of knowing” “Christians are made through an encounter with Jesus.” The global “charismatic movement” and how it has had cross-denominational Influence “Charismatic” was a mid-twentieth-century term for Spirit-led practices arising within mainline Protestant and Roman Catholic traditions Charismatic means “gifted” or “being given gifts” “‘Charismatic' has typically been a more inclusive word than ‘Pentecostal.'” Emphasis on personal spiritual gifts and intimate worship styles “They are not respecters of institutions.” Figures like Oral Roberts and Amy Semple McPherson were “too big” for denominational constraints “Too-bigness” as driven by both an over-inflated ego and spiritual mysticism Frederick Buechner: “The place God calls you to is the place where your deep gladness and the world's deep hunger meet.” Spellbound, by Molly Worthen (see Conversing episode 212) What are the origins and key ideas of the New Apostolic Reformation (NAR)? New Apostolic Reformation: “a form of institutionalized charismatic identity that builds on grassroots consensus.” “NAR” coined by C. Peter Wagner at Fuller Seminary in the 1990s Wagner promoted post-denominationalism and “reality-based” church governance centred on individual charismatic gifts Emerged from a “larger soup” of charismatic ideas—often practiced before being systematized. Closely tied to the “Seven Mountain Mandate”: that Christians should influence key societal sectors—family, religion, education, media, entertainment, business, and government The role of dominion theology and political alignment “The convergence of egos, the convergence of ethos … is a natural thing to see emerging.” “Dominion is really just two or three logical steps from an obsession with cultural relevance.” Payne sees dominionism as a Pentecostal-flavoured version of a broader conservative political strategy. “Charismatics and Pentecostals are everywhere … so we should expect them on the far right.” Many deny the NAR label even as they operate in its mode. ”When Bob Dylan's in your church, suddenly your church is relevant, whether you like it or not.” Defining “Dominionism” “Dominion is really just two or three logical steps from an obsession with cultural relevance. Cultural relevance says church should fit—not prophetically, but should fit all but seamlessly—into modes of culture that people are already in.” What are the “Seven Mountains of Culture”? Family, religion, education, media, entertainment, business, and government—”the world would go better if Christians were in charge of each of those arenas.” “At no point in time in the history of these United States and the history of European settlers in the new world have Protestants not been interested in having a great deal of influence over public life.” Trump, Zionism, and global Pentecostal nationalism Christian nationalism versus religious Right “They are not moved by appeals to American democracy. … They think the nation of Israel is the nation of all nations.” “Isn't this just conservative political activism with tongues and prophecy and dominion?” Anti-institutional and anti-structural How Trump seeks power and ego affirmation Christian theocratic rule? ”It may simply be a part of what it is to be a Christian is to say, at some level, within the spheres that I'm given authority in, I ought to have the right kind of influence, whatever it is.” “ I think what's scary about the moment that we're in right now is in fact the chaos.” A book about Donald Trump—God's Chaos Candidate, by Lance Wall ”The beliefs in divine prophecy are so widespread that they transcend partisanship.” Black Pentecostalism: immune to the charms of Trump and populist conservatives Trump's Zionist overtures strategically captured charismatic loyalty The rise of global Pentecostal nationalism in countries like India, Brazil, and Guatemala parallels US patterns. “They don't actually care long-term about American democracy.” “They are not moved by appeals to American democracy or American exceptionalism because they have in their mind the end times and the nation of Israel.” Prosperity gospel Dominionism and the Roman Catholic “doctrine of discovery” The gospel of Christ as “sorting power” “It is a portable form of nationalism.” Concerns about power, order, and eschatology Mark Labberton reflects on Fuller Seminary's controversial role in NAR's intellectual development. Payne critiques the equation of widespread Pentecostal practices with far-right dominionism. “What's scary … is the chaos. And a number of people associated with NAR have celebrated that.” NAR theology often prioritizes divine chaos over institutional order. Warnings against super-biblical apostolic authority and spiritual authoritarianism. Pentecostalism beyond politics “There's a vivid essentialism—make everything great and all the nations will gather.” Vineyard worship as a counterweight to dominionism—emphasizing intimacy and mystical union with Christ. “That emphasis on Jesus as a friend … is a really beautiful image of God.” Vineyard music helped export a gentle, intimate charismatic spirituality. About Leah Payne Leah Payne is associate professor of American religious history at Portland Seminary and a 2023–2024 public fellow at the Public Religion Research Institute (PRRI). She holds a PhD from Vanderbilt University, and her research explores the intersection of religion, politics, and popular culture. Payne is author of God Gave Rock and Roll to You: a History of Contemporary Christian Music (Oxford University Press, 2024), and co-host of Rock That Doesn't Roll, a Public Radio Exchange (PRX) podcast about Christian rock and its listeners, and Weird Religion, a religion and pop culture podcast. Her writing and research has appeared in The Washington Post, NBC News, Religion News Service, and Christianity Today. About Caleb Maskell Caleb Maskell is the associate national director of theology and education for Vineyard USA. Born in London, he immigrated with his family to New Jersey in 1986, at the age of nine. Caleb has been involved in leadership in the Vineyard movement for twenty-five years. After spending a gap year at the Toronto Airport Vineyard School of Ministry in 1995, he went to the University of Chicago to study theology, philosophy, and literature in the interdisciplinary undergraduate Fundamentals program. While there, he joined the core planting team of the Hyde Park Vineyard Church, where he served as a worship leader, a small group leader, a setter-up of chairs, and whatever else Rand Tucker asked him to do. After college, full of questions that had emerged from the beautiful collision of serious academic study and the practical realities of church planting, Caleb enrolled in the MDiv program at Yale Divinity School. For four years, he immersed himself in the study of theology, church history, and Scripture, while also leading worship and working with middle school and high school youth groups. After graduating in 2004, he worked for three years as the associate director of the Jonathan Edwards Center at Yale University. In 2007, along with his wife Kathy and their friends Matt and Hannah Croasmun, Caleb planted Elm City Vineyard Church in New Haven, Connecticut. That year, he also began a PhD program at Princeton University, focusing on the history of American religion, with an additional emphasis in African American studies. After moving to Manhattan for four years while Kathy went to seminary, the Maskells ended up in suburban Philadelphia, where Caleb completed his PhD while teaching regularly at Princeton Theological Seminary, and serving as the worship pastor at Blue Route Vineyard Church. Since 2010, Caleb has led the Society of Vineyard Scholars, which exists to foster and sustain a community of theological discourse in and for the Vineyard movement. Caleb is passionate about developing leaders and institutions that will help to produce a healthy, courageous, and hospitable future for the church in the twenty-first century. Caleb and Kathy now live with their two kids, Josiah and Emmanuelle, in the heart of Denver, where Kathy pastors East Denver Vineyard Church. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
In today's podcast, we explore Claire Hoffman's latest book, Sister, Sinner: The Miraculous Life and Mysterious Disappearance of Aimee Semple McPherson. As a chronicle of America's most famous woman evangelist, this is an unforgettable story of an iconic person – who was largely overlooked during her lifetime – who ultimately changed the world… Claire is a journalist and author who reports for national magazines, where she covers culture, religion, celebrities, business, and more. She was formerly a staff reporter for the Los Angeles Times, Rolling Stone. She also serves on the board of the Goldhirsh Foundation, Columbia Journalism School, and ProPublica. Her first book, a memoir, Greetings from Utopia Park: Surviving a Transcendent Childhood, was published in 2016 by Harper Collins. Click play to discover: Claire's unique background and how it influences her writing. The challenges associated with Aimee Semple McPherson's fame. The origins of Pentecostalism and how McPherson helped shape it. How Claire did the research for Sister, Sinner. You can keep up with Claire and her ongoing work by visiting her website! Episode also available on Apple Podcast: http://apple.co/30PvU9C
This summer marks the 1700th anniversary of the Council of Nicea, which promulgated the Nicene Creed. Along with Catholics and the Orthodox, many Protestant churches affirm the theology of the Nicene Creed, whether or not they use it in their liturgy or formal theological statements. But what about Pentecostals? What should we make of the creed? That's what I ask Frank Macchia in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influence magazine and your host. Frank Macchia is professor of systematic theology at Vanguard University of Southern California and associate director of the Centre for Pentecostal and Charismatic Studies at Bangor University in Wales. He is author of Tongues of Fire: A Systematic Theology of the Christian Faith, published by Cascade Books, and of Introduction to Theology: Declaring the Wonders of God, published by Baker Academic. ————— This episode of the Influence podcast is brought to you by My Healthy Church, distributors of Open When . . . Parenting through Foster and Adoption. Christian professionals delve into the unique challenges and struggles encountered by foster parents, adoptive parents, or kinship caregivers. Readers will be equipped with practical tools and strategies to navigate the complexities of guiding and nurturing children in nontraditional family structures. For more information about Open When . . . Parenting through Foster and Adoption visit MyHealthyChurch.com.
In this episode of Miked Up, Dr. Mike and Coby dive into the fascinating and complex shifts happening within American Christianity. While the charismatic movement continues to grow at a global pace, another quieter movement is emerging among young evangelical men—a turn toward Catholicism and Eastern Orthodoxy.Why are these men leaving evangelical churches in search of liturgy, tradition, and rootedness? What draws others to the emotional and experiential depth of charismatic worship? Are both of these movements—though seemingly opposite—actually rooted in the same spiritual hunger?Join us as we explore the theological, cultural, and emotional undercurrents behind these growing trends. It's not just about where people are going—but why.
What is the Pentecostal Church and what do Pentecostals believe? What was the origin of Pentecostalism?
Today is a perfect day for refuting the charismatic heresy and by extension Rome as well, since it has affirmed the "charismatic renewal." NEW LIVE EVENT IN 10 DAYS in TALLAHASEE FL - TIX HERE https://www.eventbrite.com/e/meta-politics-god-hollywood-technocracy-sexpionage-jay-dyer-live-tickets-1322477659279?aff=oddtdtcreator PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.
Today is a perfect day for refuting the charismatic heresy and by extension Rome as well, since it has affirmed the "charismatic renewal." NEW LIVE EVENT IN 10 DAYS in TALLAHASEE FL - TIX HERE https://www.eventbrite.com/e/meta-politics-god-hollywood-technocracy-sexpionage-jay-dyer-live-tickets-1322477659279?aff=oddtdtcreator PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.
In this episode of The Nancy Grandquist Podcast we continue our series, "We Worship One God," with a revelatory discussion with Bishop Raymond Woodward.The conversation begins with Reverend Woodward sharing his personal background, including his upbringing in an apostolic home, his journey to Bible college, and his extensive ministry experience. [01:58] The discussion then delves into the theological significance of the Gospel of John, highlighting its unique aspects and its emphasis on the identity of Jesus as God. [14:57] Reverend Woodward explains the historical and scriptural context of John's Gospel, the significance of Jesus' "I am" statements, and the profound revelation of Jesus' divinity. The episode also touches on the historical development of Christian doctrine, the importance of maintaining the original apostolic teachings, and the impact of the Azusa Street Revival on modern Pentecostalism. [52:45] The conversation is rich with theological insights and historical context, making it a valuable resource for anyone interested in understanding the oneness of God and the foundational principles of apostolic faith. [22:51]-----------Timestamped ChaptersChapter 1: Introduction and Guest Introduction 00:16 - 01:25Chapter 2: Reverend Raymond Woodward's Background 01:25 - 05:37Chapter 3: The Gospel of John and Its Unique Perspective 05:37 - 12:42Chapter 4: The Importance of the Name of Jesus 12:42 - 24:34Chapter 5: The Revelation of Jesus' Identity 24:34 - 34:54Chapter 6: The High Priesthood and Jesus' Sacrifice 34:54 - 40:39Chapter 7: The Resurrection and the Revelation to Thomas 40:39 - 49:52Chapter 8: Historical Context and the Continuation of Apostolic Faith 49:52 - 55:25Chapter 9: Conclusion and Final Remarks 55:25 - 55:37
Rhonda Ortiz had roots in Evangelical experience, including some in Pentecostalism, but a search for a Christian home during her college years led her to begin exploring the Catholic Faith. Her love for and study of the “Great Books” of history helped further point her toward Catholic ideas, and meeting her husband, who was going through the same kind of awakening of faith, was a crucial step in her decision to enter the Catholic Church. She now uses her gifts as a writer and editor of novels and other forms of literature.
A new MP3 sermon from Covenanted Reformed Presbyterian Church is now available on SermonAudio with the following details: Title: Pentecostalism, Part 2: Tongues Speaker: Brian Schwertley Broadcaster: Covenanted Reformed Presbyterian Church Event: Sunday Service Date: 4/6/2025 Bible: Acts 2:1-16 Length: 56 min.
Cardinal Charles Bo talks to Sunday about the devastation in his home country of Myanmar. William talks to Dr Leah Payne, an expert in female Pentecostalism about President Trump's controversial faith advisor Paula White-Cain.We get a first look at a mysterious medieval scroll that's gone on display in York, having been tucked away in a cupboard in the city's Bar Covent.Comedian and actor Omid Djalili tells us about his latest stand-up tour called Namaste, which is inspired by his Baha'i background.PRESENTER: William Crawley PRODUCERS: Catherine Murray and Katy Davis EDITOR: Chloe Walker STUDIO MANAGERS: Jack Morris and Kelly Young
Are tongues a secret prayer language? Are they for today?
Kicking off the first episode of 2025, Troy and Brian revisit their conversion stories...after four years of Exvangelical podcasting. They explore their early lives, the vulnerabilities that led them to embrace fundamentalist Christianity, and the roles of community and belonging in their experiences. The conversation delves into the impact of identity, and the emotional manipulation often present in Christian environments. They reflect on the long-term effects of their conversions, emphasising the importance of vulnerability and belonging at the very beginning of their Christian journeys.LinksBrian's first conversion story episode is here.Troy's first conversion story episode is here. ---We're now on video on YouTube here.Want more? Check out our exclusive Patreon episodes here.Join the conversation and connect with others here.All our links are here. Transcript of this episode is here.Doubting your beliefs? Have questions about changing or leaving your faith? You are not alone, and Recovering from Religion is here to help.
In this episode, we explore a listener's question: Are Latter-day Saints Christians if they don't believe in the Trinity? Gerrit unpacks the theological and historical roots of Trinitarian Christianity, oneness Pentecostalism, and modalism and explains why other Christians often say Latter-day Saints “worship a different Jesus.” We also discuss Nephi's reminiscent account in the small plates. Episodes Discussing Trinitarian Theology: S1E15 - D&C 93 and the Nature of God Part 1 S1E16 - D&C 93 and the Nature of God Part 2 S1E17 - D&C 93 and the Nature of God Part 3 S2E50 - Are "Mormons" Christian? Part 1 S2E51 - Are "Mormons" Christian? Part 2 S2E52 - Are "Mormons" Christian? Part 3 S3E1 The Trinity and the Nature of God S4E21 The Arian Controversy - Did God the Father Create Jesus? Sign up for our free monthly (that doesn't go out monthly) email: https://standardoftruthpodcast.substack.com If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: questions@standardoftruthpodcast.com
A new MP3 sermon from Covenanted Reformed Presbyterian Church is now available on SermonAudio with the following details: Title: Pentecostalism: Origins and Heresies Speaker: Brian Schwertley Broadcaster: Covenanted Reformed Presbyterian Church Event: Sunday Service Date: 3/30/2025 Length: 52 min.
How did the charismatic movement come about? What are the heresies associated with it?
Is Oneness (Apostolic, or Jesus Only) Pentecostalism Christian?For more information visit Pastorvlad.org
In this episode, Dr. Nathaniel Wilson discusses a variety of topics including his recent series about secular music, world revival of Pentecostalism as a social and religious phenomenon, and streams of Christianity.
Is it okay for Christians to listen to secular music? In this deep-dive episode of All Things Apostolic, Dr Nathaniel Wilson explores this thought-provoking question from a biblical perspective. Music holds incredible spiritual power—both in worship and in the secular world. But what does the Bible say about it?
Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On the 24 May 1932, he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teachings were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On the 24 May 1932, he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teachings were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
In this episode, Dr. Nathaniel Wilson discusses the Bible's view of the individual believer, with an emphasis on the believer as the temple of God.
Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On the 24 May 1932, he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teachings were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On the 24 May 1932, he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teachings were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
In this episode, Dr. Nathaniel Wilson defines the term "secular" and explores the Bible's view of this present world including the relationship between Christians and the world.
FAITHBUCKS.COMThank you for joining us as we continue the journey!Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On the 24 May 1932, he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teachings were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On the 24 May 1932, he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teachings were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On the 24 May 1932, he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teachings were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
In this episode, Dr. Nathaniel Wilson explains that any question about something secular raises broader questions about the relationship between Apostolic Pentecostals and secularity, which requires an exploration of the Bible's view of this world.
Ern Baxter was born in Saskatchewan, Canada. He was raised in classical Pentecostalism. Later in his teenage years, Ern lost his faith reacting to legalistic religion. He returned to Christianity after he was miracously healed from pneumonia and supposedly, after being informed by a friend that being a Christian isn't about what you do for God, but it is about what Jesus Christ has done for you. On May 24, 1932 he entered full time ministry as a musician.Ern Baxter was a major Christian force in the United States, Australia and the United Kingdom.Some of these teaching were personally recorded by the founder of Broken Bread Teaching Tapes, Lyvonne Goza. She acquired as many of Baxter's tapes as she could, making it possible to offer these teachings to you, today.Near the end of his life, Ern was attempting to impart what he had learned to younger men – his "Timothys". Broken Bread Teaching Tapes was given permission by Ern Baxter, before his death, to reproduce and distrubute his teaching. We are attempting to preserve his teachings by converting his aging tapes into digital format and to distribute them free of charge using the internet to anyone who will listen to them. We are continuing his efforts to produce – his “Timothys” who spread the Word Of God.
Aaron Friesen joins the podcast today to share his story of becoming a pastor theologian. Aaron describes how, in part though his seminary education at Fuller, he developed a vision and sense of calling for integrating theological education and service to the local church within his pentecostal tradition. Today, Aaron serves at CitySalt church in Eugene, OR and teaches in an adjunct capacity.
Today's conversation is with Dr. Grant Wacker -- academic and author, and distinguished professor emeritus at Duke Divinity. His studies have focused on American Christian History, particularly on Pentecostalism and American culture. Today, we are talking to him about the Pentecostal life, and also what we might learn from the significant ministry of Billy Graham about how to do evangelism in the 21st century. Dr. Wacker has written two books on that topic – America's Pastor: Billy Graham and the Shaping of a Nation, and One Soul at a Time: The Story of Billy Graham.
In this episode, Dr. Nathaniel Wilson introduces a new series of episodes devoted to explaining key beliefs of Apostolic Pentecostalism and exploring the effects of postmodernism on the apostolic movement.
“Pentecostal historians have always acknowledged the miraculous stories accompanying the Azusa Street revival as an integral part of the Pentecostal experience,” writes Ruthie Edgerly Oberg. “However, the pressing question is whether the dubious and exaggerated claims of [author Tommy] Welchel will overshadow the genuine stories of ordinary men and women transformed by the Spirit, who carried the Pentecostal message into towns, cities, and nations, sparking a global movement.” In this episode of the Influence Podcast, I talk to Oberg about numerous problems with the histories of the Azusa Street Revival authored by Tommy Welchel. I'm George P. Wood, executive editor of Influence magazine and your host. Ruthie Edgerly Oberg is an ordained Assemblies of God minister and a conference speaker for the Flower Pentecostal Heritage Center in Springfield, Missouri. Our conversation is based on an academic paper Oberg presented at the 53rdAnnual Meeting of the Society for Pentecostal Studies, which was titled, “The Mythologizing of Pentecostal History.” ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Creator's Wheel by Rick DuBose, coming out from Chosen Books on February 11. Our world demands faster speeds, quicker deliveries. We want change now, transformation in a moment. But God, who spoke galaxies into existence with a single word, took seven days to bring about His full and magnificent creation — and He takes His time with us. In The Creator's Wheel, Rick DuBose shows how, just as God reached into that dark and chaotic mess to form space and time, He reaches into the mess of our lives, initiating a process that transforms us into masterpieces. Visit MyHealthyChurch.com to pre-order your copy of The Creator's Wheel.
Paul says in 1 Corinthians 14, that we are to pursue love and to be zealous for spiritual gifts especially that we may prophesy. We are not just to sit back and wait for God to bestow them on us. It is part of pursuing love and edifying one another. And if prophecy is about love and edification, then it cannot be primarily about telling the future. So what is prophecy? Prophecy is about declaring the truth regarding the nature of God. It means to speak forth, and while prophets did often declare future events, a key reason those events were foretold was to warn Israel and others to turn from their sins, thus declaring the justice and faithfulness of God. This is why Moses was a great prophet, not because of all his foretellings, but because by him the law of God was given. This is why Jesus Christ was the greatest prophet of all, because He is the very image of the invisible God. Everything He did and said declared his Father and the nature of God. And we must understand this because Paul says that prophecy is for edification. How can we edify one another without understanding? This is one of the key differences between the Pentecostal view of prophecy and a Biblical view of prophecy. Pentecostalism keeps a great sense of mysticism around prophecy. It is cloaked in spiritual artistry and emotionalism. But Biblical prophecy brings all things back to scripture. The Spirit of God, as we are told in John 16, “will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.” And some people will fixate on the phrase, “He will tell you things to come”, but look at what is said in full: “He will glorify Me, for He will take of what is Mine and declare it to you.” Consider this in light of II Timothy 3:16-17: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” This is the fruit of what the Holy Spirit has declared through God's word. This is its purpose. He still works through his people to declare its truth, that the church might be edified and God glorified. Please join us as we discuss this important topic. Listen to the audio version here: https://theconqueringtruth.com/2025/02/should-all-christians-prophesy-ep-204-audio/Timecodes00:00:00 What is Prophecy?00:07:00 Old Testament Prophets00:19:44 The Place of Foretelling00:28:27 Developing Gifts00:36:29 How to Develop ProphecyProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson
Paul says in 1 Corinthians 14, that we are to pursue love and to be zealous for spiritual gifts especially that we may prophesy. We are not just to sit back and wait for God to bestow them on us. It is part of pursuing love and edifying one another. And if prophecy is about love and edification, then it cannot be primarily about telling the future. So what is prophecy?Prophecy is about declaring the truth regarding the nature of God. It means to speak forth, and while prophets did often declare future events, a key reason those events were foretold was to warn Israel and others to turn from their sins, thus declaring the justice and faithfulness of God. This is why Moses was a great prophet, not because of all his foretellings, but because by him the law of God was given. This is why Jesus Christ was the greatest prophet of all, because He is the very image of the invisible God. Everything He did and said declared his Father and the nature of God. And we must understand this because Paul says that prophecy is for edification. How can we edify one another without understanding? This is one of the key differences between the Pentecostal view of prophecy and a Biblical view of prophecy. Pentecostalism keeps a great sense of mysticism around prophecy. It is cloaked in spiritual artistry and emotionalism. But Biblical prophecy brings all things back to scripture. The Spirit of God, as we are told in John 16, "will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father
Episode Summary:In this episode, Brian and Chad welcome Melissa Dougherty, author and apologist, to discuss the influence of the New Thought movement on modern culture and Christianity. Melissa shares insights from her book, explaining how New Thought has infiltrated self-help teachings, Word of Faith theology, and broader church beliefs. She also explores its historical roots and the challenges of recognizing and addressing these ideas in Christian circles.Key Topics Discussed:1. Introduction to New ThoughtOverview of New Thought as a movement distinct from New Age beliefs.How it has subtly shaped modern self-help, prosperity gospel, and even mainstream Christian teachings.2. The Influence of New Thought in Popular CultureConnections to figures like Oprah Winfrey and self-help gurus.The role of books like Think and Grow Rich in spreading New Thought principles.Influence on multi-level marketing (MLM) mindset and motivation tactics.3. Theological Implications and ConcernsHow New Thought distorts biblical concepts such as faith, prayer, and God's sovereignty.The impact on Word of Faith theology and the prosperity gospel.The dangers of "manifesting" and the law of attraction from a biblical perspective.4. Engaging with Those Influenced by New ThoughtMelissa's research approach, including attending Unity churches and speaking with adherents.The importance of asking thoughtful questions rather than attacking beliefs.Encouraging discernment and deeper biblical study to counteract misleading teachings.5. Practical Steps for ListenersHow to recognize New Thought influence in Christian teaching.Resources for deeper study, including Melissa's book and other apologetics materials.Encouragement to develop strong hermeneutics and biblical literacy.Quotable Moments:"New Thought isn't New Age—it's something much sneakier because it uses Christian language.""If the faith cure movement, Pentecostalism, and New Thought had a baby, it would be the Word of Faith movement.""We need to understand scripture in context, rather than cherry-picking verses to fit our desires."Resources Mentioned:Happy Lies: How a Movement You Probably Never Heard of Shaped Our Self-Obsessed World by Melissa DoughertyMelissa Dougherty's YouTube ChannelApologetics 315 Website: apologetics315.comSpeakPipe for listener questions: speakpipe.com/apologetics315Truthbomb Apologetics Blog: truthbomb.blogspot.comConnect with Us:Email: podcast@apologetics315.comLeave a voice message: speakpipe.com/apologetics315Subscribe and leave a review on your favorite podcast platform!Thanks for listening! If you enjoyed this episode, share it with a friend and help spread the word.================================We appreciate your feedback.If you're on TWITTER, you can follow Chad @TBapologetics.You c
In this episode of Christ the Center, we welcome Dr. Robert Letham, Professor of Systematic and Historical Theology at Union School of Theology, to discuss his latest book, The Holy Spirit. Dr. Letham offers profound insights into the person and work of the third member of the Trinity, drawing from Scripture, church history, and systematic theology. We explore key themes such as the Spirit's role in creation, redemption, and sanctification, as well as its relationship to the Father and the Son within the Trinity. Dr. Letham also addresses contemporary theological debates, including the filioque controversy, Pentecostalism, and modern Spirit Christologies, while maintaining a firm grounding in classical Reformed orthodoxy. Whether you're a theologian, pastor, or layperson, this conversation will deepen your understanding of the Spirit's transformative work in the life of the church and individual believers. Join us as we explore this rich and vital topic. Robert Letham is the author of several influential works, including The Holy Trinity: In Scripture, History, Theology, and Worship and his acclaimed Systematic Theology. His writings are marked by a commitment to classical Reformed orthodoxy, thorough biblical exegesis, and an ecumenical appreciation of the broader Christian tradition. Chapters 00:00:07 Introduction 00:05:24 Speaking of the Project 00:10:04 The Persons Are Fully God without Remainder 00:18:57 Trinitarian Persons Are Immutably Dynamic 00:22:38 Surveying the Literature on the Holy Spirit 00:30:05 The Development of the Doctrine of the Holy Spirit 00:34:39 Montanism and Pentecostalism 00:41:47 The Filioque 00:54:36 The Holy Spirit and the Ordo Salutis 01:06:22 Conclusion
Listen along as we begin our series on the Holy Spirit. Notes//Quotes: Acts 1:6-11 - Josh Reading We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ, and, as the other Paraclete, is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by his powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in him they are baptized into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit's agency, believers are renewed, sanctified, and adopted into God's family; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service. We believe in the Holy Spirit, the Lord, and Giver of life, who proceeds from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. “The key affirmations are: (1) The Holy Spirit is God, being called "the Lord" and, together with God the Father and God the Son, being the object of worship and adoration. (2) The Holy Spirit is a divine Person, the Third Person of the Trinity, proceeding from both the person of the Father and the person of the Son. (3) Two major works in which the Holy Spirit (without separation from the Father and the Son) is involved are as the "Giver of life" — creation/re-creation/perfection-and as the one who spoke by prophets— revelation-with particular reference to Scripture, the written Word of the triune God.” —Allison & Kostenberger “The presupposition is that, far too often, we settle for and suffer "parched lives, in need of renewal and refreshment. Tragically, some believers and churches are skeptical about and even afraid of the presence and work of the Spirit. Their mistrust and dread are often due to poor or absent teaching about the Holy Spirit and/or bizarre experiences with extreme forms of Pentecostalism and/or the Charismatic movement. Such suspicion and trepidation, even when properly held, too often result in a suspicion of rightful experiences of the Spirit. Our pneumatology, with its emphasis on a renewing experience of the Spirit, seeks to prompt believers and churches to move beyond cynicism and fear. Indeed, it affirms, "Without the active presence of the Spirit of God there must be a desperate vacuum at the heart of the Christian life” For believers and churches who find themselves on the opposite end of the spectrum, our doctrine of the Holy Spirit cautions them against overly emphasizing the Spirit's "bold" or "miraculous" manifestations but to expect with joy and thanksgiving the Spirit's "mundane" or "normal" works. From a simple prayer like "Spirit, fill me!" as they tumble out of bed in the morning to their daily reading of Scripture, and from their trust in and obedience to th Spirit-breathed Word of God to going about their work as spouses, singles, parents, educators, small business owners, carpenters, farmers, homemakers, and more, they should be renewed by the spirit in the routines of life.” Allison and Kostenberger
Let us discuss a DANGEROUS TV SHOW. And of course, we're talking about a very family friendly Jesus TV show—The Chosen. What is the state of the evangelical search for validation, for legitimacy, in the American religious landscape today? Has Christian TV arrived? Can we tell who is an “evangelical” by what they purchase, what they consume?The Last Temptation of Christ (1988 film): https://www.imdb.com/title/tt0095497/ Artifact: https://www.hollywoodreporter.com/tv/tv-features/the-chosen-dallas-jenkins-interview-season-4-1235909988/Dallas Jenkins: https://en.wikipedia.org/wiki/Dallas_JenkinsRonald Numbers, The Creationists: https://books.google.com/books?id=GQ3TI5njXfIC&lpg=PP1&pg=PP1#v=onepage&q&f=false “Name it and Frame It” Phony Doctorates in the Church: https://www.apologeticsindex.org/2794-name-it-and-frame-it-phony-doctorates-in-the-church The National Association of Evangelicals: https://www.nae.org/ The “Bebbington Quadrilateral”: https://www.baylorpress.com/9781481314435/the-evangelical-quadrilateral/ Leah Payne, “‘Sound of Freedom' and the Media Fueling Belief in America's ‘Special Role' in Human History”: https://www.prri.org/spotlight/sound-of-freedom-and-the-media-fueling-belief-in-americas-special-role-in-human-history/ The “Holiness Movement”: https://www.thearda.com/us-religion/history/timelines/entry?etype=3&eid=13 Randall J. Stephens, The Fire Spreads: Holiness and Pentecostalism in the American South: https://www.hup.harvard.edu/books/9780674046856
In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024). Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana. Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities. Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University. Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024). Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana. Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities. Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University. Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies
In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024). Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana. Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities. Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University. Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
Today is our first full on TYPECAST! Answering questions submitted via our website, and this first round of questions is FANTASTIC. Really all questions about life on the "other side"/reconstruction today--after loss of faith/trauma/shift in faith, how do you approach Scripture now? How might the text become re-enchanted again? How do you find a new community, exactly? Oh, and in the evolving landscape of Pentecostalism, are there actually inclusive communities out there? We get into all of this and more!
We take a look at the recent, tragic final act of a doomsday cult in Kenya that left 448 dead and another 613 missing in March of 2023. How did cult leader Paul Mackenzie, pastor of Good News International Ministries, convince his followers to starve their own children and then themselves to death? And how did the Pentecostalism he based his messages in contribute to his insane and deadly teachings? Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch.
Can women speak in church? Can they serve as leaders? What is replacement theology? What's the truth about Jews and Gentiles in the church? I asked my friend about Catholic confirmation, and it feels like he's now shunning me. How do you know your calling? I want to date a Catholic woman, but I'm not sure how to start the conversation about our different beliefs. To support this ministry financially, visit: https://www.oneplace.com/donate/1258/29
Can women speak in church? Can they serve as leaders? What is replacement theology? What's the truth about Jews and Gentiles in the church? I asked my friend about Catholic confirmation, and it feels like he's now shunning me. How do you know your calling? I want to date a Catholic woman, but I'm not sure how to start the conversation about our different beliefs. To support this ministry financially, visit: https://www.oneplace.com/donate/1258/29
Can women speak in church? Can they serve as leaders? What is replacement theology? What's the truth about Jews and Gentiles in the church? I asked my friend about Catholic confirmation, and it feels like he's now shunning me. How do you know your calling? I want to date a Catholic woman, but I'm not sure how to start the conversation about our different beliefs.
Did Paul say Christians shouldn't speak in tongues during church services? Some critics of Pentecostalism make this claim, citing 1 Corinthians 14:23. Dr. David K. Bernard responds to this assertion with a biblical defense of speaking in tongues during corporate worship.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.