Podcasts about beloved community

Rev Chris Jimmerson's service delivered on June 7, 2026. Join Rev Chris, Sol, and our Chalice Camp participants for this much-loved Unitarian Universalist ritual where we bring flowers to add to the large bouquet we create and take a different flower with you, symbolizing both the unique, sacred beauty of each of us and the even greater beauty we create when we share that sacred uniqueness with one another.

Rev Carrie Holley-Hurt's service delivered on May 31, 2026. There is what we aspire to be....the utopian vision of how we can be, and then there is the often harsh and painful reality of people's lived experiences. Inspired by Jose Martinez's powerful work "Voces Olvidadas," Rev. Carrie explores what it means to expand our capacity to hold what we are working for while also holding reality, especially the realities that are living in so much suffering.

In this special Pride Month

Rev Chris Jimmerson's service delivered on May 24, 2026. The board of First UU Church of Austin has been listening to the congregation about your dreams for the church and the differences it might make in our community and our world. Join us as the board president Karen Neeley and the Rev. Chris talk about your exciting vision for what comes next.

Rev Chris Jimmerson's service delivered on May 17, 2026. You have probably heard the old "truism" that "Curiosity Killed the Cat", but did you know that there is a lesser-known version that says, "Curiosity killed the cat, but satisfaction brought it back." What if curiosity can feel risky, but actually holds the key to both individual and collective liberation?

Rev Carrie Holley-Hurt's service delivered on May 10, 2026. The origin stories of Mother's Day were a cry for peace and an attempt to acknowledge the work of nurturing that goes unrewarded in a patriarchal society. While the day has become about the physical act of bearing and/or rearing children, the origins speak to something more radical, the transforming power of nourishing and providing care. Rev. Carrie unpacks this holiday and any gifts it might have for us.

Rev Carrie Holley-Hurt's service delivered on May 3, 2026. If we hold values such as equity, interdependence, and justice, what are we obligated to do when we encounter situations that violate those beliefs? And what do we do when we feel overwhelmed by the number of situations that violate our beliefs? Can we do anything? Rev. Carrie explores these questions through the lens of May Day using our UU values.

Enjoy this rerun from the Fall 2023 season! What an excellent episode.-------------------------Welcome to our Fall 2023 season! In this episode, Zen speaks with Amy Carr and Christine Helmer about their brand new Baylor University Press book ⁠Ordinary Faith in Polarized Times: Justification and the Pursuit of Justice.⁠ Amy Carr is Professor of Religious Studies at Western Illinois University.Christine Helmer is Peter B. Ritzma Professor of Humanities at Northwestern University.Here's some of the book's blurb:Christians in the United States and around the world are politically polarized today, unable to speak to one another across deep divisions regarding urgent social issues. Ordinary Faith in Polarized Times: Justification and the Pursuit of Justice addresses this dire reality by offering a theological framework for Christian justice-seeking. Amy Carr and Christine Helmer draw on Paul's theology to center the idea of justification by faith in Christ as the primary ground of Christian belonging and community.This approach yields a theology of ordinary faith that resists the temptation to equate Christian identity with the performance of a heroic "here I stand" posture against moral and political positions felt to be inimical to a properly Christian life...Carr and Helmer articulate ways that justification by faith grounds Christian practices of affective listening and storytelling, even on the most contentious ethical questions today, with the hope that mutual conversation in and through the Beloved Community can get Christians who disagree oriented towards each other again for the good of the world.

Rev Chris Jimmerson's service delivered on April 26, 2026. Rising authoritarianism. The climate in crisis. War without reason or remorse. Racism, misogyny, and bigotry unbridled. Democracy, equality, justice seemingly at threat in so many places. And, of course, our dreams for our own individual life can sometimes feel at risk also. And yet, what if creative potential, our own and the world's, is still virtually limitless? What if, through all the chaos, we are being lured toward possibilities that we have not yet dared to dream? What if we are being called to create something new?

Rev Carrie Holley-Hurt's service delivered on April 19, 2026. This Sunday we celebrate all our volunteers who keep our church alive in a million different ways and make it possible for us to live into our mission. Our theology teaches us about the inherent worthiness of all and the beauty of our interdependence. In this church, when we put those beliefs to work, we generate beautiful things both inside and outside the church. Together we nourish each other, we journey with each other through transformation, and we do the work of building the beloved community.

Guest speaker Dr. Elias Ortega's service delivered on April 12, 2026. Dr Ortega explores how the Love Ethics of our Universalist tradition extends a radical welcome to a world marred by deep divisions, conflict, and growing uncertainty. Our shared Unitarian Universalist tradition invites us to choose Love as our guide in our relationships with one another and the world. This is a daring faith. A faith of a radical welcome where justice-seeking and justice-making lead to healing, transformation, and community.

Christopher Mack acknowledges the Jesus Movement has given us many reasons to leave, while encouraging curiosity around reasons we might choose to stay, and ultimately invites us to include and transcend the different stages of faith we have experienced as we participate in Jesus' calling to love neighbor and love God by forming Beloved Community.       Reflection Questions: Where does your heart explode with hope, joy, and love at the Jesus movement? Where does your heart sink with frustration, disappointment, and disgust at the Jesus movement? What if your real desire is not simply a way to stay Christian or put Christianity behind you but a way to be more fully and maturely human?

Rev Carrie Holley-Hurt and Rev Chris Jimmerson's service delivered on April 5, 2026. Rev. Chris and Rev. Carrie challenge each other with questions about this time that is so sacred to so many. Join us as we seek to understand and experience Easter in a Unitarian Universalist theological context.

Rev Carrie Holley-Hurt and LB Lomeli's service delivered on March 29, 2026. The early warning alarms of genocide directed towards transgender people are starting to sound blaringly loud. How do we turn anger against transgender, nonbinary and intersex people into love? Rev. Carrie Holley-Hurt and LB Lomeli are offering a special Trans Day of Visibility worship service. Can we collectively challenge the systems of oppression by strengthening our spirituality?

On Palm Sunday, Vanessa Maleare confronts the feelings of sadness, disappointment, and frustration we experience when something is different than we anticipated. Jesus didn't act like the violent warrior king many of the people anticipated. What do you do when you face unmet expectations? Vanessa invites us to choose how we respond by realizing that “I can change what I do next.”   Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God's global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.     Reflection Questions: Have I been radically disappointed lately?  I can't change the past, but what will I do next?  What this week, imagine yourself saving your own “Hosannas,” “Save me from injustice,” or “Save me from this toxic relationship [with cookie dough].” 

Rev Chris Jimmerson and Sol Cornell's service delivered on March 22, 2026. Everybody has to start somewhere. We tend to focus more on our endings, though, what we've accomplished, what we've lost. But what if we turned our attention back to the beginning? What if we held our first steps and awkward starts with the same honor we do our successes? This Sunday, we'll pause to notice these beginnings and to appreciate them for getting us where we are.

On the fifth Sunday of Lent, Christopher Mack acknowledges we live in times where nerves can easily get fried and hope can seem in short supply. Everywhere we turn, it seems the world is on fire. The Hebrew people also wondered if the chaos engulfing their world would ever relent and give way to new life. A valley of dry bones seemed to offer evidence of a sealed and gruesome fate. Yet for Ezekiel, these beyond dead bones, were the perfect canvas for a community to believe they could begin again. Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God's global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.   Reflection Questions: Can you acknowledge to yourself and to God where you feel bone tired, sapped of hor or where your well has run dry?  Which stage of grief resonates most with you?  What is one step you can take toward wholeheartedness? 

Rev Chris Jimmerson's service delivered on March 15, 2026. The ability to keep our attention focused on the present moment has been shown to benefit us emotionally, physically, and spiritually. Yet sometimes, doesn't it feel like the past many present moments (years?) have been filled with drama, trauma, and a constant deluge of factors vying for our attention? How might we develop the spiritual resources and practices that will help us direct our attention toward that which centers us and brings us love and joy?

Belonging in the Wilderness: The Wild Bone Dried On the fifth Sunday of Lent, Christopher Mack acknowledges we live in times where nerves can easily get fried and hope can seem in short supply. Everywhere we turn, it seems the world is on fire. The Hebrew people also wondered if the chaos engulfing their world would ever relent and give way to new life. A valley of dry bones seemed to offer evidence of a sealed and gruesome fate. Yet for Ezekiel, these beyond-dead bones were the perfect canvas for a community to believe they could begin again.   Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God's global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.   Reflection Questions: Where can you acknowledge to yourself and to God where you feel bone tired, sapped of hope, or where your well has run dry?  Which of Brené Brown's Guideposts resonates most with you?  What is one step you can take toward wholeheartedness? 

Preaching for the Fourth Sunday of Lent, Joan F. Neal, M.A. encourages us to live as children of the light—speaking truth, defending human dignity, and embodying the Gospel in our public and personal lives: "Every time we witness to the truth in whatever way we can, every time we act in friendship, love, and solidarity with our neighbors, a ray of the light of the Reign of God pierces the darkness. And as more of us show up for the Gospel, these rays of light grow. And before we know it, the darkness of hate, lies and division is shattered. And God's vision for creation – the Beloved Community – reveals itself, becomes real, and surrounds us."Joan F. Neal is an Associate of the National Black Sisters Conference, a member of the Ecumenical Faith Table in Washington, DC, and the Black Catholic Theological Symposium. She has served in many leadership positions throughout her career and ministry. Most recently, she served as Interim Executive Director at NETWORK Lobby for Catholic Social Justice. Ms. Neal holds an Honorary Doctor of Ministry; a Master of Arts in Pastoral Studies and a Certificate in Biblical Spirituality, from Catholic Theological Union (Chicago, IL).Visit https://www.catholicwomenpreach.org/preaching/03152026 to learn more about Joan, to read her preaching text, and for more preaching from Catholic women.

Rev Carrie Holley-Hurt's service delivered on March 8, 2026. What do you do when the onslaught of bad news floods our nervous system and causes us to feel shaky in our faith? Rev. Carrie explores that question and leads us through a spiritual practice of lament.

On this third Sunday of Lent, Eric Robinson roots us in a spirituality of the wilderness. Eric reminds us of how anxiety spreads through systems and communities to scapegoat either one of the most powerful people in the group or the least powerful. He encourages us to resist the temptation to emotionally fuse with anxiety or to cut ourselves off, but to instead self-differentiate. We are encouraged to look at the Triune God and imitate being separate-together.  Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God's global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.   Reflection Questions: What is a triangle you see in your own life? Where might God be inviting you to more self-differentiation? How might you be involved in changing societal systems that are triangulating? 

We come together to celebrate the life of Rev Meg Barnhouse. Rev. Erin Walter and Rev. Joanna Crawford read two of Meg's published stories. Invited guests who shared their personal stories include: Rev Chris Jimmerson, Rev. Dr. Sofia Betancourt, Rev. Tandi Rogers, Rev. Jake Morrill, as well as her two sons, Ned and Sam Durrett. Rev Kiya Heartwood performed songs.

Today, Michael welcomes back Arndrea Waters King. Arndrea is a visionary leader at the intersection of justice, feminine empowerment, and transformative community impact. As the founder of Divine Feminine, she champions a global movement inviting women to reclaim their inner wisdom, grace, and sacred strength—qualities often suppressed in a culture that prioritizes productivity over presence. Through storytelling and conscious leadership, she reframes leadership as an act of love and a pathway to collective healing. A National Merit Scholar, president of the Drum Major Institute, co-founder of Realize the Dream, chancellor at Legacy College, and co-host of the My Legacy Podcast, Arndrea blends decades of civil rights leadership, service, and feminine wisdom with spiritual insight.  Conversation Highlights include: -How years of Civil Rights work revealed both the cost of leading through force and the deeper power of leading through love. -Why the Divine Feminine is not about gender, but about restoring compassion, intuition, creativity, and fierce care to leadership. -The difference between building ladders of individual success and weaving webs of interconnected community. -How today's political and social upheaval can be understood as birth contractions stretching society toward something more conscious. -Why burnout happens when women give from depletion—and how slowing down, setting boundaries, and reconnecting to joy restores sacred energy. -A redefinition of power and prosperity that shifts from "me" to "we," where success uplifts entire communities. -Simple daily practices—gratitude, breath, journaling, intentional environments—that help anchor feminine wisdom in everyday life. -Justice as love expressed publicly: refusing to look away from suffering while choosing compassion over domination. -Legacy not as a name on a building, but as how we live, serve, and contribute to the Beloved Community right now. Next, Michael leads a grounding meditation to reconnect with your eternal spiritual nature.

Rev Chris Jimmerson's service delivered on March 1, 2026. As the song says, "Well, you know, we all want to change the world." The thing is, we can't romanticize the revolution. Revolutions can be hard and messy, and last beyond singular lifetimes. The world resists change mightily, at times with the starving of souls and the spilling of blood. How do we sustain ourselves through the long revolution? Perhaps, in the words of author and justice activist Dorothy Roberts, "We have to start with ourselves, and our most intimate relationships..." Perhaps we start by building what have been called "Islands of Sanity" together.

In this audio essay from my SubStack ⁠,Process This,⁠ I take Stephen Miller's claim that the "real world" is governed by strength and force and use it as a window into something much bigger than one political figure—a diagnosis of the soul of America. Drawing on the thesis Tom Holland developed in ⁠Dominion: How the Christian Revolution Remade the World⁠, Reinhold Niebuhr's ⁠The Children of Light and the Children of Darkness⁠, and the Black prophetic tradition of King and West, traced by Gary Dorrien in his ⁠3 volume history of the Black Social Gospel movement, ⁠I argue that what we're witnessing isn't actually Christian nationalism triumphing—it's post-Christian nationalism wearing Christian clothes. The cross is still everywhere, but the crucified one has been removed, and what's left is just Rome again: empire, domination, and the ancient lie that might makes right. But here's where it gets really interesting—Niebuhr doesn't let progressives off the hook either, naming them as "children of light" who kept the Christian ethics of justice and victim-focus but severed them from grace, forgiveness, and the theological roots that make them sustainable. It's a prophetic call that refuses easy partisanship, traces the American rhetoric of force back through white supremacy to its Roman origins, and ultimately invites us back to the "sublime madness" of King's Beloved Community—where power is redefined not as domination but as the capacity to achieve a shared, constructive purpose.  ⁠⁠⁠⁠You can subscribe to the Audio Essay podcast feed here.⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠ ⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

On the second Sunday of Lent, Lilly Louise Ettinger reminds us powerfully and poignantly that the wilderness is not always received as a gift. We often find it the last place we want to be. Yet we still often find ourselves in the middle of it. Lilly suggests prayer labyrinths, morning pages, and the power of presence as lodestars to guide us in the wilderness.   Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God's global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.   Reflection Questions: What brings you to the wilderness? How do you feel invited to respond to God this week? Where are you experiencing tension in your journey right now?

Guest Speaker Rev Dr Leona Stucky-Abbot's service delivered on February 22, 2026. Infants begin to develop their brains in the context of a mothering matrix, which involves the important relationships of their early years. Internalized relational patterns gradually establish expectations and structures for how babies think. Their novice experiences also distort who mother is and why she exists. These distortions mirror the ways humans construct their relationships with the Divine.

On this first Sunday of Lent, Christopher Mack invites us to open ourselves to God's Presence in the wilderness through Henri Nouwen's suggested practices of contemplative prayer, forgiveness, and theological reflection. Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God's global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.      

From interfaith practice to ancestral wisdom, Kaira Jewel Lingo and Vincent Moore explore how engaged spirituality across traditions supports collective awakening.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This week on the BHNN Guest Podcast, Kaira and Vincent discuss:The Beloved Community for Engaged Spirituality: developing a monastic space for Buddhist/Christian/non-denominational practice in upstate New YorkReceiving Lamp Transmission from Thich Nhat HanhContending with hostility, wars, and climate crises Ancestral wisdom and honoring those who came before usSkillful means and working with people in denial around the current troubles of our timeEnjoying practice, allowing individuality, and letting go of rigidity Remembering that everyone has the capacity for awakeningThis conversation was originally recorded on the Paths of Practice Podcast. Listen to more episodes HERE.About Kaira Jewel Lingo:Kaira is a mindfulness meditation teacher, author, and mentor who guides people to transform and heal through embodied presence, stillness, and play. She is a Buddhist teacher who has spent decades weaving mindfulness and meditation with social justice. Check out her book, We Were Made for These Times, to learn about navigating change. You can keep up with Kaira on her website.About Vincent Moore:Vincent Moore is a creative and creative consultant living in San Francisco, California, with over a decade of experience in the entertainment industry and holds a graduate degree in Buddhist Studies. For years, he performed regularly at the Upright Citizens Brigade Theatre, an improv and sketch comedy theatre based in New York and Los Angeles. As an actor, Vincent performed on Comedy Central, The Tonight Show Starring Jimmy Fallon, The Late Show with Seth Meyers, Above Average, and The UCB Show on Seeso. As a writer, he developed for television as well as stage, including work with the Blue Man Group, and his own written projects have been featured on websites such as Funny or Die. Additionally, he received a Masters of Buddhist Studies from the Institute of Buddhist Studies with a Certificate in Soto Zen Studies and engages in a personal Buddhist practice within the Soto Zen tradition. Vincent is also the creator and host of the podcast, Paths of Practice, which features interviews with Buddhists from all over the world. Learn more on Vincent's website HERE."Whenever I read the Christian mystics or any mystic, really, it's like the mystics are in touch with this space that is beyond the confines of one tradition. They're in the groundwater, not in the well. All the mystics seem to get to that place of oneness, emptiness, or total interconnection." –Kaira Jewel LingoSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to Meizon Church. This is Episode #248 "Beloved Community - Prepared for Disruption" DIGITAL CONNECT CARD Fill out the online connect card... https://meizon.churchcenter.com/peopl... FINANCIALLY SUPPORT MEIZON CHURCH Give Online: https://meizon.churchcenter.com/giving Mail a Check to: Meizon Church 3411 NW 83rd Street Gainesville, FL 32606 LIKE AND SUBSCRIBE TO OUR YOUTUBE CHANNEL: / @meizongnv Contact our lead team... Vision Pastor - Kevin Bruchert - kevin@meizonchurch.com Operations Pastor - Miranda West - miranda@meizonchurch.com Media and Messaging Pastor - Joe Smith - joe@meizonchurch.com Credits: Producer: Jack Bruchert FOH Sound: Luis Ortiz Band: Peter Dziegielewski, Kevin Bruchert, Sandy Frankenberger, Haylin Watkins, Drew Allen Communion: Erin Bruchert Host: Kevin Bruchert Message: Joe Smith Our Core Team: Dawn Bekaert Kate Mitchell Neil Lorenzini Kevin Bruchert David Nations Meizon Church CCLI License # 20909759

Welcome to Meizon Church. This is Episode #249 "Beloved Community - Go and do the same" DIGITAL CONNECT CARD Fill out the online connect card... https://meizon.churchcenter.com/peopl... FINANCIALLY SUPPORT MEIZON CHURCH Give Online: https://meizon.churchcenter.com/giving Mail a Check to: Meizon Church 3411 NW 83rd Street Gainesville, FL 32606 LIKE AND SUBSCRIBE TO OUR YOUTUBE CHANNEL: / @meizongnv Contact our lead team... Vision Pastor - Kevin Bruchert - kevin@meizonchurch.com Operations Pastor - Miranda West - miranda@meizonchurch.com Media and Messaging Pastor - Joe Smith - joe@meizonchurch.com Credits: Producer: Jack Bruchert FOH Sound: Katye Poole Band: Brett Pokorny, Kevin Bruchert, Darren Burgess Communion: Marco Thomas, Christy Thomas Host: Zach Mayo-Frey Message: Joe Smith Our Core Team: Dawn Bekaert Kate Mitchell Neil Lorenzini Kevin Bruchert David Nations Meizon Church CCLI License # 20909759

A sermon preached by Rev. Ginger Gaines-Cirelli with Foundry UMC February 8, 2026. “Piece Us Together” series. Texts: Isaiah 58:1-12; Matthew 5:17-20 Our guest preacher last week invited us into the ancient wisdom of Micah 6:8—to do justice, to love kindness, and to walk humbly with God. In response to that sermon, someone commented online: “Sad when preachers preach from the old fallen Old Testament. God speaks through Jesus and Jesus said he was to be our only teacher.” I had to hold back from replying with a bit of pastoral snark: I guess you missed the day in class when Jesus said, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” Jesus' whole life is an embodiment of the righteousness the law seeks to teach and the justice the prophets longed to proclaim and enact. In Scripture, “law” isn't a cold rulebook or a list of religious regulations. It's God's teaching for how a community actually lives—how neighbors treat one another, how power is exercised, how workers are paid, how the vulnerable are protected. Jesus does not stand over the law and the prophets, correcting them. He stands within them, holding together what has too often been pulled apart—faith and life, prayer and practice, belief and behavior. Jesus does not discard the law and the prophets; he pieces them together, aligns them with flesh and breath and human relationships, and shows us what they look like when lived fully. Jesus comes to help us align our lives with the deep purposes of God so that peace with justice—what Dr. King called the Beloved Community—can begin to take shape among us. That is why Isaiah 58 lands so powerfully today. Isaiah and Jesus are speaking the same theological language, even as they speak in different moments. And Isaiah does not ease into the message. He comes out of the gate strong: “Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments; they want God on their side.” That little phrase—“as if”—is a doozy. Isaiah is describing a people who are deeply religious: faithful in worship, earnest in prayer, fluent in the rituals and language of faith—as if they were practicing righteousness, as if they had not forsaken God's ordinances. This is not hypocrisy in the cheap sense. It is being faithful in form, but disconnected in practice. They want God near. They want God responsive. They want God on their side. But even as they do all the religious things—fasting, sackcloth, ashes—they forsake God's ordinances—the Hebrew word is mishpat: meaning justice that treats people fairly and equitably. They are acting religious without making God choices, without doing justice. In our current context, it would be very easy to take that “as if” and aim it outward. To point fingers at national leaders who wear big crosses around their necks, hold Bibles for photo ops, show up at public prayer services and then post vile, racist images, enact cruel policies, and unleash violent overreach. It would be easy for me, especially after what I've seen and heard recently, to let my anger form words that strike like a fist. I recently returned from Minneapolis. I heard firsthand stories of families targeted by ICE—stories of fear that lives in bodies and homes, stories of trauma caused by aggressive and dehumanizing enforcement. I've stood at the sites where neighbors lost their lives as they sought to defend and protect others. I also heard anger—anger rooted not only in what is happening now, but in decades of suffering that has gone unseen, unheard, and unaddressed: unmet needs, unacknowledged harm, voices crying out long before the rest of us were paying attention. Isaiah would tell the truth about all of that. Jesus would too. Truth-telling is part of faithfulness. But Scripture is equally clear that how we tell the truth matters. Neither Isaiah nor Jesus believes that mockery creates peace. Neither believes that humiliation heals wounds. Isaiah is clear: the fast God chooses is not one that strikes with the fist or points the finger. Walter Brueggemann reminds us that to be prophetic is not simply to condemn wrongdoing, but to name pain, to let suffering be seen and heard. That happens when we listen to stories we would rather avoid, when we allow another person's fear or anger to interrupt our assumptions, when we allow the realities of human suffering to disrupt the status quo. Brueggemann writes, “The replacing of numbness with compassion… signals a social revolution.” Healing—personal or communal—does not begin with denial. It begins when pain is clearly named and acknowledged. In Minneapolis, I had the opportunity to practice listening to stories I would have preferred to avoid. I heard how African American, African, and other immigrant communities struggle to maintain trust and true solidarity. As one of the few white people in the room, I heard stories of perhaps well-meaning, mostly white progressives who alienate Black communities over ideological issues while ignoring the chronic poverty and violent injustice they face every day. “They talk about unity, but want uniformity,” someone said. “They turn out in record numbers in this moment—but can they say the names of the young people in our community who are shot in the back on a regular basis?” I found myself thinking about how the intersections of race, class, ideology, and power I encountered in Minneapolis echo right here in Washington, DC. And all I could do—and all I can do right now—is ask God to keep me open and available: open to listen, open to learn how my own heart and practice need to change, and open to receive guidance about how to lead us, as a congregation, in faithful response both locally and nationally. That is what Isaiah calls for. And that is what Jesus fulfills. Jesus does not abolish the law and the prophets; he embodies them. Grace, in Jesus' life, is not God letting us off the hook. Grace is God drawing near—giving us strength to change, courage to repair, and patience to stay in relationship when walking away would be easier. Righteousness, in Scripture, is not moral superiority. It is right relationship—with God and with one another. Justice is not an abstract ideal. It is fair and equitable treatment that restores dignity and life. Grace does not replace these. Grace makes them possible in real life. Isaiah makes this concrete. The work of justice and righteousness he describes is not lofty or abstract. It looks like ordinary—and costly—faithfulness: loosening the bonds of injustice, undoing heavy yokes, letting the oppressed go free, sharing bread with the hungry, sheltering the unhoused poor, clothing the naked, and—this one cuts close—not hiding from your own kin. Right now, there are many who have every right and reason to hide. Because if they leave their driveway, they risk being stopped, dragged from their car, and taken to a detention center without due process—or even a question about their citizenship. Because if they go to school, they might be used as bait to lure a parent into detention. Because if they go to worship, they may be rounded up simply for having brown skin or wearing a hijab. But for many of us, hiding takes a different form. We hide when we scroll past suffering because it overwhelms us. When we tell ourselves someone else is better equipped to respond. When we protect our comfort instead of risking connection. When we retreat because we are not the ones being targeted. Isaiah refuses to bless that retreat. And Jesus fulfills that refusal by drawing the circle of kinship wider and wider, putting his own life on the line in true solidarity and love. Peace—real peace—does not come from choosing the right side or going through the motions of religion or shallow relationships that avoid telling the truth. It comes from aligning our lives with the way of God's love as embodied in Jesus. And that alignment is not abstract. It looks like courage without cruelty. Truth-telling without humiliation. Resistance without dehumanization. In Minneapolis, I was struck by stories of people who are embodying exactly that. The resistance in that city right now is overwhelmingly nonviolent, creative, organized, and relentlessly resolute in defense of their neighbors. And my heart aches as I reflect on Renee Good's last words: “I'm not mad at you.” And Alex Pretti's… “Are you okay?”—spoken while trying to help a woman who had just been pepper-sprayed during an encounter with immigration agents. In moments of grave danger, these siblings resisted harm without surrendering their humanity—or anyone else's. That is strength shaped by love. That is what we are called to embody. Isaiah dares to imagine what becomes possible when lives are aligned with God's way of love: light breaking forth like the dawn, wounds healing, guidance emerging, communities rebuilt, streets restored for living. We—even we—can become repairers of the breach, restorers of what violence has torn apart. Most of us won't do this in grand gestures, but in daily choices. So maybe this week, we—all of us—can be intentional about our choices: to listen before reacting, to stay present when retreat feels safer, to use our resources—time, money, influence—to stand with neighbors rather than hide from them. Not selective solidarity, but embodied faithfulness. These are the pieces that make for peace. And by God's grace, they are the pieces Christ is still fitting together—in us, among us, and through us—for the healing of the world.

Bis Thornton's service delivered on February 15, 2026. Our world is full of so much greed, violence, and hatred. Many of us have begun to wonder: "Is love really enough?" Recently, the Texas UU Justice Ministry (TXUUJM) joined 30 partner organizations in a procession to the ICE family detention center outside of Dilley, Texas. Join TXUUJM Intern Minister Bis Thornton for a journey through the events of that day. Together we will explore what it means to hold love at the center of all things.

Special guest preacher Rev. Gail Song Bantum wraps up our series, "Building the Beloved Community."

Rev Carrie Holley-Hurt's service delivered on February 6, 2026. Fear is the reason we are here. It is a tool for survival but it can also get in the way of living into our values and meeting the moment. Rev. Carrie explores how we might honor our humanity, listen to our body, and live in alignment with our values.

Rev. Dr. Betancourt shares a powerful message of love, connection, and Beloved Community in the face of evil. Tune in to hear reflections of resistance and resilience in the Twin Cities and be reminded how our shared faith calls us to keep showing up, marching forward TOGETHER in love and justice so that none shall be lost. We get there together, or never get there at all.

DateFebruary 8, 2026SynopsisIn this sermon, we continue our series, Building the Beloved Community: A Blueprint from Dream to Reality, by challenging the gap between creed and deed—the painful disconnect between outward piety and lived justice. The 'breach' is the chasm between "what is and how God wants things to be," and our spiritual task isn't to retreat, but to run toward the vulnerability—brick and mortar in hand—and ask, "Where does it hurt?" This is the difficult but life-giving work of becoming Menders of Broken Walls and Restorers of Livable Streets, where God meets us and promises, "I'm here."ReferencesScripture: Isaiah 58:1–12About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

January 22, 2026 - During the first segment Vernon interviews Stacey Sutton, PhD., Associate Professor of Urban Planning & Policy at the University of Illinois Chicago. Dr Sutton and Vernon will discuss how cooperatives and solidarity economies can transform cities and advance racial and economic justice. In the second segment Vernon will discuss the relationship between Dr. Martin Luther King Jr.'s moral and economic philosophy, the African humanist principle of Ubuntu, and the role of cooperative economics in advancing what Dr. King described as the Beloved Community.  Stacey Sutton, PhD is an Associate Professor in the Department of Urban Planning and Policy at the University of Illinois Chicago, where she also directs the Solidarity Economy Research, Policy & Law Project and serves as Director of Applied Research and Strategic Partnerships for UIC's Social Justice Initiative. Her work focuses on community economic development, economic democracy, worker-owned cooperatives, solidarity economies, and racial and economic justice. Dr. Sutton's research explores how local governments and grassroots movements can support cooperative ownership and equitable economic systems, as well as how punitive urban policies disproportionately affect marginalized communities. She is the author of research on “cooperative cities” and leads the Real Black Utopias project examining Black-centered solidarity economy ecosystems. Dr. Sutton holds a PhD in Urban Planning and Sociology from Rutgers University, an MBA from New York University, an MS from the New School for Social Research, and a BA from Loyola University.

Rev Carrie Holley-Hurt's service delivered on February 1, 2026. To paraphrase Parker Woodland, "The world's on fire, and we are still going to find joy." Joy that nourishes us and joy that sustains us. In that spirit, please join us to bless the beloved animal companions in our lives. In these challenging times let us honor our animal companions who are such a vital source of our joy and resilience.

DateFebruary 1, 2026SynopsisIn this sermon, we continue our series, Building the Beloved Community: A Blueprint from Dream to Reality, by diving into the structural integrity of the 'frame.' We move past the foundation of 'somebodiness' to see how the prophet Micah's call reveals the essential, non-negotiable components: to do justice, embrace hesed (faithful love), and walk humbly with God. These three elements are the core beams and joists of a life of faith, ensuring that your efforts do not collapse into self-righteousness, cheap charity, or burnout, so the Beloved Community you're building can actually bear weight.ReferencesScripture: Micah 6:1–8About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

As we celebrate his fight for racial equality and justice through nonviolent protest, honoring his commitment to freedom, service, and building a “Beloved Community” for all people, we continue the journey through the season that describes Christ's revelation to the world, asking “Who is this?” This question anticipates the questions that follow Jesus throughout his life and ministry – questions from both followers and adversaries. It's also a defining question of our own faith journeys: Who is this Jesus, and

Rev Erin Walter's service delivered on January 18, 2026. Rev. Walter will hold space this Sunday through the words and music of the Rev. Meg Barnhouse, the Rev. Dr. Martin Luther King, and more. Join us in community as we hold the joys and sorrows of the world, the nation, and our own hearts.

https://vimeo.com/1156181882?share=copy&fl=sv&fe=ci Martin Luther King Jr is celebrated every day in Inner Medicine Community, and once a year in the collective. Akeem and Kerri are taking this opportunity to bring us all together and rekindle the inspiration that Martin Luther King Jr brought us, a fiery passion for freedom and respect that still lights our hearts on fire today. We will explore the Dream that MLK and Coretta Scott brought into reality as far as they could in their lifetimes: The Beloved Community. Now it is our turn to pick up the torch and carry it together. Join us for an inspiring conversation that will spark your passion alive and give you the focus you need to walk your next steps. Grace Under Fire – Free Live Series https://subscribepage.io/GraceUnderFire Ride the Fire Horse – 30-day Experience of Inner Medicine Community https://subscribepage.io/RideTheFireHorse ABOUT AKEEM SAMI Akeem brings his lifetime of martial arts mastery as a 6th degree black belt to Inner Medicine Community, as well as his training as a pranic and advanced shamanic healer, offering rich insights about mastering self. He is a somatic healer as well as a licensed massage therapist. YOUR GUIDE TO SOUL NECTAR: KERRI HUMMINGBIRD Kerri Hummingbird, Medicine Woman, Mother and Mentor, is the Founder of Inner Medicine Training, a Mystery School that shares potent ancient traditions from the Andes and Himalayas for owning your wisdom and living your purpose. She is the #1 international best-selling author of “Inner Medicine: Becoming One with Mother Earth for the Survival of Humanity”, “Love Is Fierce: Healing the Mother Wound”, “The Second Wave: Transcending the Human Drama” (on the int'l bestseller charts for over 6 years) and the award-winning best-selling book “Awakening To Me: One Woman's Journey To Self Love” which describes the early years of her spiritual awakening. As the host of Soul Nectar Show, Ms. Hummingbird inspires people to lead their lives wide awake with an authenticity, passion and purpose that positively impacts others. As a healer and mentor, she catalyzes mind-shifts that transform life challenges into gifts of wisdom. If you are wondering what the heck is going on, the answer is simple. We are in the process of a massive shift in consciousness that can most aptly be described as the metamorphosis from caterpillar to butterfly. As a medicine woman, I guide you to the next deepest understanding and embodiment of yourself as a spiritual being. Whether you receive a shamanic healing session, participate in the Reinvent Yourself Training program, or join us for Inner Medicine Training, one thing is certain: you will connect more deeply with your true self and learn to navigate the changes in your life from an empowered space within. SCHEDULE A FREE DISCOVERY SESSION: https://tinyurl.com/SoulNectarChat JOIN SOUL NECTAR TRIBE! https://kerrihummingbird.com/membership In Soul Nectar Tribe, we are joining forces to influence a new conversation on the planet…one that respects and honors all of life and looks forward seven generations to ensure the consequences of our actions are what we choose to create for our descendents. When we join our sparks together in community and comraderie, we become a powerful beacon of light and hope. FREE GIFTS! 1. Receive the free Reinvent Yourself ebook and guided meditations at http://www.kerrihummingbird.com/gift 2. Receive the Second Wave Guided Meditation Pack for free at http://www.thesecondwave.media LINKS FOR KERRI HUMMINGBIRD Website: www.kerrihummingbird.com Facebook: https://www.facebook.com/kerri.hummingbird.sami Instagram: https://www.instagram.com/kerri.hummingbird/ YouTube: https://www.youtube.com/@soulnectarshow LinkedIn: https://www.linkedin.com/in/kerrihummingbird/

DateJanuary 18, 2026SynopsisIn this sermon, we launch our new series, Building the Beloved Community: A Blueprint from Dream to Reality, and dive into the faithful life that refuses to shrink the horizon. Drawing on the fierce wisdom of Dr. Martin Luther King, Jr. and the prophet Isaiah, we confront the lie that tells us we are nobodies, anchoring ourselves instead in the radical truth of "somebodiness"—our inherent, God-given worth. This unshakeable foundation is the starting point for building the Beloved Community, calling us out of personal exile and into a larger, shared vision of justice and flourishing for the world.ReferencesScripture: Isaiah 49:17About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

1/18/2026 – Second Sunday after Epiphany Psalm 40:1-11 Kiki Barnes Music for Sunday's worship gathering No Not One by Oatman/Zach How Firm a Foundation by Rippon/FunkSteadfast by McCracken/NouwenThose Who Trust by WaterdeepInstrument of Peace by Porter’s Gate Worship Open Up by Rain for Roots Daughters of Zion by Porter’s Gate Worship Doxology

Guest Minister Rev Leona Stucky-Abbott's service delivered on January 11, 2026. This sermon fosters understanding of erroneous Biblical expectations regarding God's actions, of the human longing that informs people's faith, of differences between polar perspectives and where they might coalesce, and of how UU principles may prompt action rather than remain just words. It tells stories that provoke, explore, and suggest.

Rev. Carrie Holley-Hurt's service delivered on January 4, 2026. As we enter a new year, we enter a liminal space. A time in which we are between the known and the unknown. All the joys and sorrows that we faced in 2025 have changed us. Sometimes those changes have been good or enriching, and sometimes they have not. During our burning bowl service, we contemplate what we would like to let go of so that we may more easily find our center as we move into the new year.

Rev. Carrie Holley-Hurt's service delivered on December 28, 2025. Storytelling is a powerful way to connect with one another, to understand ourselves and the world around us, and it just feels really good. Rev. Carrie explores the power of a good story.