Podcasts about assemblies

Today we bring you Story #6 in our Week of Citizening. We’ve already shown you how people are rethinking democracy through libraries, labor, and school boards. Now we’re headed to a place often overlooked but brimming with democratic possibility: West Virginia. See the visuals and links to all these stories here: https://newsletter.baratunde.com/p/dont-wait-for-better-leaders-become We’re told politics is about picking the lesser of evils. Ordering off a fixed menu. But what if we left the table… and headed for the kitchen? That’s what the folks behind West Virginia Can’t Wait are doing. And it’s a clear sign that democracy is evolving. They’ve passed legislation that’s rare even in liberal strongholds They don’t run candidates but communities They help hold elected officials accountable and offer ongoing support This is what Jon Alexander calls the shift from Consumer Democracy to Citizen Democracy. Not just new processes like Citizens’ Assemblies or Participatory Budgeting (though we love those too) — but real people getting a grip on the systems we’ve got, starting from where we are. “One of the things I’m most proud of in my career is helping to demystify politics. It’s just everyday work for everyday folks.” — Rosemary Ketchum, West Virginia Can’t Wait This isn’t happening in some liberal stronghold. This is Appalachia — a place many assume to be too red, too rigid, too far gone. But that’s just not the whole story. I’ve seen firsthand the level of commitment and creativity in Appalachia through my recent travels there for my PBS America Outdoors show. Trust me, these stories are happening in all sorts of underestimated places.

In 1 Corinthians 15:1–2, the apostle Paul wrote: “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.” We typically interpret Paul's gospel in terms of the doctrine of justification by faith, with good reason. In Romans 1:17, for example, Paul wrote, “For in the gospel the righteousness of God is revealed — a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.'” And yet, in 1 Corinthians 15:3–7, Paul focused on what happened to Jesus Christ — His death and resurrection, not on what happened through Jesus Christ. Christ's death and resurrection are the cause, and our justification — including our own resurrection from the dead — is the effect. As we approach the holiest days in the Christian calendar — Good Friday and Easter — I want to devote a podcast to discussing the theological foundations of the gospel with Allen Tennison. I'm George P. Wood, executive editor of Influence magazine and your host. Allen Tennison is theological counsel of The General Council of the Assemblies of God and chair of the Commission on Doctrines and Practices. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Holy Spirit in the Life of the Discipler. The Holy Spirit in the Life of the Discipler equips you with an understanding of the Holy Spirit's role in your life. As a resource for both laypeople and ministry leaders, it also imparts practical insight for anyone discipling others in receiving the baptism in the Holy Spirit. For more information about The Holy Spirit in the Life of the Discipler visit MyHealthyChurch.com.

Welcome to the Pinkleton Pull-Aside Podcast. On this podcast, let's step aside from our busy lives to have fun, fascinating life giving conversation with inspiring authors, pastors, sports personalities and other influencers, leaders and followers. Sit back, grab some coffee, or head down the road and let's get the good and the gold from today's guest. Our host is Jeff Pinkleton, Executive Director of the Gathering of the Miami Valley, where their mission is to connect men to men, and men to God. You can reach Jeff at GatheringMV.org or find him on Facebook at The Gathering of the Miami Valley.Chase Replogle is the pastor of Bent Oak Church in Springfield, Missouri. He holds a degree in Biblical Studies and an M.A. in New Testament from The Assemblies of God Theological Seminary. He is currently a D.Min. student in The Sacred Art of Writing at Western Theological Seminary.Chase is the author of A Sharp Compassion and The 5 Masculine Instincts. His work draws from history, psychology, literature, and a rich narrative approach to Scripture to help readers think more deeply about faith and life.His work has been featured on Good Morning American, Christianity Today, The Gospel Coalition, Ekstasis, Bible Engagement Project, and Influence Magazine. In addition, he hosts the Pastor Writer Podcast (pastorwriter.com), where he interviews Christian authors on writing and publishing. A native of the Ozark woods, he enjoys being outdoors with his wife and two kids, sailing, playing the guitar (badly), and quail hunting with his bird dog Millie.

Doug Clay and Sam Brownback work in very different arenas. But both have a heart to serve Christians around the world. Doug Clay, general superintendent of the Assemblies of God - USA, shares about the genesis of the AG church and their current goal to put a church within walking distance of all humanity—including people living in hostile areas and restricted nations. “The finishing of the Great Commission is doable in our lifetime,” Clay says. Clay will share three ways to pray for your pastor and how he works to help the church equip the saints to have a biblical worldview and to endure. Seeing the church as the expansion of God's Kingdom, Doug knows it's crucial to encourage and pray for your pastor and for church leaders around the world. Sam Brownback served as United States Ambassador for International Religious Freedom during the first Trump administration. He has worked for decades to defend religious liberty in nations hostile to Christian teaching. Brownback will share from his experiences meeting with leaders of foreign nations, including one conversation that led directly to the release of a Christian pastor from prison. He'll also share how a formerly imprisoned Christian in Saudi Arabia encouraged him to continue in the work God called him to, and how raising religious freedom issues with your elected officials can be a practical way to serve persecuted brothers and sisters. Currently, Brownback is working on a book about persecution in China.

My Story  Talk 14 Ministry in Colchester 1962-68 Part 2 Welcome to Talk 14 in our series where I am reflecting on God's goodness to me throughout my life. Last time we began to talk about the years we spent in Colchester and I shared with you how the church grew during our time there and some of the reasons why.   I finished by saying that I felt the Lord was showing us that the key to growth was to follow the supernatural leading of the Holy Spirit. Miracles happen as he determines and I was certainly not expecting what happened one Saturday evening.   I had gone down to the church at about nine in the evening to attend to a window that would not open. As it was still fairly light, I did not at first turn the lights on. After a few minutes, however, I realised that I needed more light, so I switched them on. I mention this apparently trivial fact because, as it happens, the timing was perfect. Within half a minute someone was knocking at the church door. He later told me that he would not have stopped if he had not seen the light come on just as he approached the church .   The man was in his thirties, well over six feet tall. He stood in the doorway, with tears in his eyes. I recognised him because, although he did not come to church , his grandmother had attended regularly until she died about six months earlier. I had met Billy  at the funeral and had remembered his name.   Come in Billy, I said. What's the matter?   Then he told me his story. He had gone to work as usual on Friday morning and had worked later than usual doing some overtime. When he arrived home late that evening, he called out to his wife, but Ingrid did not reply. As he could not imagine where she might be, he searched the house looking for her. He found her in the bedroom, on the bed, unconscious, an empty bottle of sleeping tablets  beside her.   Ingrid was rushed into hospital, but they were by no means confident that they would be able to resuscitate her. On Saturday there was no improvement. She was in a coma . By this time Billy  was frantic. He was pacing up and down at home, when suddenly he noticed a photo of his grandmother on the piano. If only she had been still alive! She would have prayed ! So Billy tried to pray , but he just didn't know what to say. So he jumped on his motorbike and headed for our church . As he approached it, he thought that no one was there and was about to drive past when suddenly the lights came on! I said to him: Billy, I'll tell you why you can't pray . The Bible says that God's ear is not deaf so that he cannot hear, but it's the things we've done wrong that have created a barrier between us and God.   I asked him if he had ever asked Jesus  to be his Saviour and to forgive him for the wrong things he'd done, and he said, No. When I asked him if he would like to, he said, Yes, and together we prayed  and asked Jesus to come into his life.   Then I prayed for Ingrid and, as I did so, my prayer turned into a command: In the name of Jesus, I rebuke this coma and command her to come out of it!   This seemed a strange thing to say, as Ingrid was two miles away in the Essex County Hospital, and even if she had not been in a coma, she would not have been able to hear me at that distance! By then it was half past nine. I told Billy  that Ingrid would be all right, and that he could go home – but as soon as he had gone I found myself doubting. What will I say to him if his wife dies?   When Billy got home, he thought he would not be able to sleep so he sat down in an armchair. He told us later that at that moment he saw a bright light  and felt a sensation of warmth flow through his body from the top of his head to the soles of his feet. The next thing he knew, it was 9 o'clock on Sunday morning. He rushed into hospital to see how his wife was and was told that she had come out of her coma . Please, he said, can you tell me exactly when it was?   The nurse consulted the notes and replied: Yes, it was at exactly half past nine last night. Billy was able to take her home that afternoon. She too became a Christian and they both became members of our church .   This was by far the greatest miracle we saw while we were at Colchester, but the growth of our church during the time we were there was not primarily due to miracles or our evangelistic and healing missions. It was due, as I have said, to the Lord's strategy in placing me in a school where I could freely teach the children about Jesus, to his giving me at the same time key people to help start a youth meeting, and to the commitment of people who were prepared to exchange their car for a minibus.   And as the congregation grew due to the influx of young people, adults were attracted to join us – some from other churches, others who had just moved into the area, and others who were baptised in the Spirit through my ministry in the early days of what came to be known as the Charismatic Renewal.   Getting to know Assemblies of God For the first twenty years of my life I attended a Baptist church and had never even heard of Assemblies of God. Church attendance during the three years I was at Oxford involved going to the Elim church in term time and the AoG in Dagenham during vacations. So, when I accepted the pastorate of the AoG church in Colchester, I had had relatively little experience of AoG, and I am grateful that during our years at Colchester I was able to get to know more of its ministers and how the fellowship functioned at a national level.   I have already mentioned some of the ministers who came to preach at our annual conventions, but we were also blessed by visits from those who came to us on itinerary to tell us of the work they were doing for the Lord, to inspire our faith, and to encourage our support for their particular area of ministry. These included missionaries like Roy Leeming pioneering a church in Belgium, Colin Blackman representing the Lilian Trasher orphanages in Egypt, Harold Womersley from the Congo Evangelistic Mission, and David Newington from Lifeline to Africa.   We also had visits from Michael Jarvis and Keith Monument. Michael was the AoG National Youth Secretary and Keith the Home Missions Secretary. I was impressed by the passion of these men to win people for Jesus and both were eventually to become good friends for many years. I recently had the privilege of paying a tribute at Keith's funeral service. Keith was a few weeks short of his 99th birthday when he died and had travelled over a million miles in Britain during his ministry for Home Missions.   But apart from the visits of such wonderful people, I also got to know AoG better by attending its Annual General Conference and the quarterly meetings of the Essex District Council. It was through the DC meetings that I learned that, if I wanted to become recognised as an AoG minister, I must first apply for Probationary Status. This would last for two years and then I could apply for Full Status. So in 1964, having already been the pastor at Colchester for two years, I applied for Probationary Status.   I'm so glad that the system has since been radically improved and that those who apply for status must now undergo a period as Ministers-in-Training, but back then my eligibility was assessed simply by two ministers coming to hear me preach, after which the only supervision I received was one of them saying, Go on giving them the good Word of God, brother.   After that, I was left to my own devices for two years until in 1966 I was granted Full Status on the basis that my ministry was bearing fruit and was ordained at General Conference held in Clacton in May of that year. And it was during that conference that God clearly spoke to me and told me to give up my teaching job and trust him to provide for our needs.   The call to full-time ministry When I felt the Lord calling me to the ministry at the age of 16, I naturally assumed that it would be my full-time occupation. And that was certainly the desire of my heart. But when we had started at Colchester the church was so small that they could not possibly pay me an adequate salary and that was why I was school teaching. And even though, by 1966, the church had grown considerably, the weekly offerings amounted to only £11 a week and I needed at least £18 a week to cover all our expenses.   So when, at a Home Missions rally on the opening night of the Assemblies of God conference, pastor Eddie Durham began his sermon by throwing down a motorcycle gauntlet and challenging young men to give their lives full-time to the work of the ministry, I initially reacted by saying to God, That's all very well, Lord. But you know that I would love to be full-time, but that simply is not possible at the moment.   But I knew that with God all things are possible, and so I added, But I'm willing to step out in faith if you will only make it clear that now is the time for me to do so. And if I am to hand in my notice to the school, I will need to know by the end of this conference.   I said this because my contract required that I hand in my notice by the end of May if I were not going to return to school in September. I went back to the conference meetings night after night – I could not be present during the daytime because I was teaching – and all I can say is that in one way or another the Lord spoke to me in every meeting confirming that I should give up my teaching job and trust him to meet our needs.   Of course, I shared all this with Eileen who had not been able to attend the meetings because she was at home looking after the girls, and she readily agreed that I should do whatever I felt the Lord was telling me. We told no one else about this, and when what I felt the Lord was saying was confirmed through spiritual gifts in church the following Sunday morning, I made up my mind that I would ask to see the head master the very next day.   But how do you tell a man who professes to be an atheist that God has spoken to you? Well, you just tell him! And actually he was quite understanding. He just asked if I could consider delaying it for another term so that he could find a replacement. I think I told him, out of courtesy, that I would think about it, but in my heart I felt sure that it would not be necessary. And, sure enough, a few days later he came to me and said that quite unexpectedly he had already found a replacement for September.   When they heard the news that I was leaving, colleagues at work made comments like, David, you must have great faith. To which I replied, Well, it's not so much a matter of faith as of obedience. I just know it's what I have to do. And that's what I told the church the following Sunday morning. I made it clear that I was not looking to the church to meet our needs, but I was trusting the Lord. Some said that they thought I should have consulted them before making the decision, but I replied by explaining that I had not wanted to be influenced by man, but only by what God himself was saying.   Shortly after that, the church held a meeting and discussed what they should do in the circumstances. The outcome was that they decided that they wanted to trust the Lord with me and that from then on they would pay me 75% of whatever came in the offering and they would meet the ongoing needs of the church from the remaining 25%. Of course, Eileen and I were very encouraged by this even though, judging by the level of offerings at the time, what they would give us would fall far short of what we needed.   However, almost immediately, the regular offerings doubled as the people rose to the challenge, and by the time we left Colchester I was receiving a more than adequate salary. Admittedly, for the first year our faith was being tested, but God is faithful and throughout that time we never went without a meal, even though sometimes the best we could do was beans on toast!   Of course, we were careful with our money. We made sure that all the bills were paid and then spent whatever was left on food! Hadn't Jesus said that we should not be anxious about what we were to eat or drink? Our Father in Heaven would supply our need. And he did, even if for a while we had to cut out luxuries like biscuits and if the girls had to drink water rather than orange squash!    And thanks largely to Eileen's positive attitude, they never complained. They grew up to understand that, however hard up we may feel, in this country we enjoy a higher standard of living than 99% of the rest of the world's population. I am so grateful that financial prosperity has never been high on the agenda of any of our children, and God has blessed them for it. But learning from experience that God was able to meet our needs was by no means the only benefit of giving up my teaching job. It opened the door to a much wider ministry.  

Doug Clay and Sam Brownback work in very different arenas. But both have a heart to serve Christians around the world. Doug Clay, general superintendent of the Assemblies of God - USA, shares about the genesis of the AG church and their current goal to put a church within walking distance of all humanity—including people living in hostile areas and restricted nations. “The finishing of the Great Commission is doable in our lifetime,” Clay says. Clay will share three ways to pray for your pastor and how he works to help the church equip the saints to have a biblical worldview and to endure. Seeing the church as the expansion of God's Kingdom, Doug knows it's crucial to encourage and pray for your pastor and for church leaders around the world. Sam Brownback served as United States Ambassador for International Religious Freedom during the first Trump administration. He has worked for decades to defend religious liberty in nations hostile to Christian teaching. Brownback will share from his experiences meeting with leaders of foreign nations, including one conversation that led directly to the release of a Christian pastor from prison. He'll also share how a formerly imprisoned Christian in Saudi Arabia encouraged him to continue in the work God called him to, and how raising religious freedom issues with your elected officials can be a practical way to serve persecuted brothers and sisters. Currently, Brownback is working on a book about persecution in China. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as giving free access to e-books, audio books, video content and feature films. Download the VOM App for your iOS or Android device today.

Could the way we celebrate kids at school actually be leaving many of them behind? In this episode, Dr. Justin and Kylie Coulson unpack the hidden costs of awards, assemblies, and school trips. From motivation to mental health, they explore how traditional recognition systems can impact children—and what we can do instead to help every child feel seen, supported, and valued. KEY POINTS: Awards ceremonies often benefit the same high achievers, leaving many students feeling invisible or unworthy. External rewards can reduce intrinsic motivation, especially in areas of creativity, effort, and behaviour. Assemblies can either unite a community or create anxiety and disconnection, depending on how they're run. Away days and camps offer valuable opportunities for growth—but need to be inclusive and purposeful. Children thrive when they feel seen, valued, and part of something bigger than themselves. QUOTE OF THE EPISODE:“Kids don’t need a trophy to know they matter. They need connection, encouragement, and a belief that they belong.” KEY INSIGHTS FOR PARENTS: Praise effort and process, not just outcomes. Be cautious about over-relying on rewards—consider what motivates your child from within. Talk with your child about how school events make them feel—do they feel recognised and included? Encourage educators to focus on connection and belonging in school-wide activities. RESOURCES MENTIONED: Deci & Ryan’s research on Self-Determination Theory Studies on rewards and motivation from Alfie Kohn and Carol Dweck Justin Coulson’s book 10 Things Every Parent Needs to Know ACTION STEPS FOR PARENTS: Ask your child how they feel during awards assemblies—validate their emotions. Focus your praise on effort, character, and perseverance rather than outcomes. Advocate for inclusive school events that celebrate all students, not just a few. If your child misses out on recognition, remind them of their value through connection and encouragement. See omnystudio.com/listener for privacy information.

I couldn't be more excited to welcome Dr. Deanna Shrodes to the show today. Her brand-new book, Uncommon Answers: Partnering with the Holy Spirit to Receive Extraordinarily More, comes out Tuesday, April 8th, and trust me—this conversation is packed with Holy Spirit fire, healing, and hope.Deanna shares her story of being adopted into a Christian home, growing up with a grandmother who pointed her to Jesus daily, and the incredible miracle of reuniting with her biological parents—stories only God could write. From meeting her mom at the age of 27 to meeting her birth father for the first time when he was 91 years old and leading him to salvation… friends, this episode is a front-row seat to God doing immeasurably more than we can ask or imagine.We talk about:— What it means to be anchored in identity through daily intimacy with the Holy Spirit— Why your miracle might look uncommon—and why that's a good thing— What happens when you stop getting stuck on unanswered prayers and start pursuing the yet-to-be-answered ones— The beauty of soaking in God's presence and learning His voice— How sacrifice and obedience can either unlock miracles—or hold them back— The hope that it will turn around. Because friend, it's often darkest right before the dawnDeanna reminds us that God still moves, still speaks, and still saves. If you've been desperate for a breakthrough—whether in your family, your health, your marriage, or your heart—this one's for you.Bio: Dr. Deanna Shrodes is an international speaker gifted in candid communication, an ordained Assemblies of God minister, an accomplished musician, a worship leader, and a recording artist. Dr. Shrodes has been featured on CBS News, People magazine, Woman's World magazine, the New Yorker, HuffPost, God TV, and more. She holds a master's in ministerial leadership and a doctor of ministry degree and also serves as an adjunct professor at Southeastern University. She lives in Tampa, Florida. Anchor Verse:Joshua 1:5Connect with Deanna:Website: https://www.drdeannashrodes.comIG: https://www.instagram.com/ddshrodesFB: https://www.facebook.com/share/1ANdujGhG1/?mibextid=wwXIfrAmazon Book Link for Preorder: https://a.co/d/6T4sMhz***We love hearing from you! Your reviews help build our podcast community and keep these important conversations going. If this episode inspired you, challenged you, or gave you a fresh perspective, we'd be so grateful if you'd take a moment to leave a review. Just head to Apple Podcasts or wherever you listen and share your thoughts—it's a simple way to make a big impact!***

If you could travel back in time and share life lessons with your younger self, what would they be? That's the premise of Doug Clay's new book, Conversations with My Younger Self. “If I could go back in time,” he asks, “what mistakes would I correct? What choices would I change? What words would I say or leave unsaid? What path would I take?” Clay answers those questions by drawing on his personal experiences as well as the biblical stories of Samuel, Saul, Jonathan, and David. I talk to Clay about what he would say to his younger self in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influence magazine and your host. Doug Clay is general superintendent of the Assemblies of God, a U.S. fellowship with nearly three million adherents, 13,000 churches and 38,000 ministers. He is author of Conversations with My Younger Self, forthcoming from Gospel Publishing House. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Holy Spirit in the Life of the Discipler. The Holy Spirit in the Life of the Discipler equips you with an understanding of the Holy Spirit's role in your life. As a resource for both laypeople and ministry leaders, it also imparts practical insight for anyone discipling others in receiving the baptism in the Holy Spirit. For more information about The Holy Spirit in the Life of the Discipler visit MyHealthyChurch.com.

We're starting a new series answering listener questions. Special thanks to those who submitted questions. In today's episode, we talk about how we became Assemblies of God credential holders and what keeps us in the AG. We'll discuss some of the strengths of our movement and the challenges we face moving forward. 

Janet Boynes, founder of Janet Boynes Ministries, offers powerful insight into how the Church can lovingly minister to those in the LGBTQ+ community without abandoning biblical truth. She dives deep into the importance of community, discipleship, and spiritual authority while sharing her own transformation story. This conversation is real, vulnerable, and practical for every believer. Discover how to be a voice of compassion and truth in a culture filled with confusion. A must-listen for pastors, parents, and anyone looking to lead others into freedom.About the GuestJanet Boynes is the founder of Janet Boynes Ministries and an ordained minister with the Assemblies of God. A former lesbian, she now shares her powerful testimony of freedom and healing through Jesus Christ, offering resources and hope for individuals and families navigating issues of sexuality, identity, and faith. She is the author of several books, including Called Out and God & the LGBT Community.Reasons to ListenUnfiltered Testimony of Transformation – Janet shares her personal journey from abuse, addiction, and same-sex relationships to full redemption through Christ.Practical Tools for the Church – Learn how to effectively minister to those in the LGBTQ+ community with grace, love, and uncompromised truth.Cultural Clarity with Compassion – Understand the cultural shifts impacting faith, sexuality, and family—and how to stand firm in God's design.Big TakeawaysHealing Takes Community – A loving, Christ-centered community plays a vital role in healing from trauma and breaking free from sin.Truth Doesn't Equal Hatred – Speaking truth about biblical sexuality can—and should—be done in love without compromising God's Word.Church Must Be Prepared – Churches need to educate themselves on how to walk alongside individuals in sexual brokenness.Discipleship Over Decisions – It's not enough for someone to “come out” of a lifestyle; they need discipleship to grow in Christ.Identity Is in Christ Alone – No label or past defines us—only who we are in Jesus.Missional ChallengesStep Out in Faith – Speak truth in love to someone you know who may be struggling with identity—start with a conversation, not a confrontation.Create Christ-Centered Community – Invite someone who feels marginalized into your small group or church activity—extend the love of Christ personally.Educate Yourself Biblically – Read one book or watch a teaching on biblical sexuality this week to deepen your understanding and compassion.Chapters & Timestamps00:00 – Introduction to Janet Boynes01:05 – Janet's Childhood Trauma & Abuse04:39 – Her Turn to Drugs and Homosexuality08:39 – Encounter with the Church12:17 – Re-dedication and Church Acceptance17:44 – Building Community After Leaving Homosexuality21:05 – The Church's Missteps and Missed Opportunities24:24 – How to Speak Truth in Love28:13 – Janet's Ongoing Struggles and Faithfulness33:09 – Addressing Cultural and Spiritual Battles40:52 – Janet's Marching Orders to the Church45:54 – Where God Is Leading Her NextGuest Website & Socials

My Story  Talk 12 Brasenose College Oxford 1959-62 (Part 3) Welcome to Talk 12 in our series where I am reflecting on God's goodness to me throughout my life. This is now the third talk about the years I spent at Oxford. So far we have talked about life at Oxford, its academic programme, and my spiritual experience while I was there. Today I'm going to share with you my developing relationship with Eileen, our decision to get married shortly after I graduated, and how the Lord led us straight into pastoral ministry rather than going to Bible college first. Keeping in touch Throughout the two years after Eileen and I met, we had seen each other almost every day. Clearly, this could not continue while I was at Oxford, but we kept in touch as much as was then humanly possible. Of course, in those days there were no mobile phones. In fact, access to landlines was not easy, and anyway, it was extremely expensive. So Eileen and I kept in touch with each other by writing letters four or five times a week. We also managed to see each other every two weeks. As I have mentioned already, the terms at Oxford were only 8 weeks long, so by going home for the weekend after four weeks, and by Eileen travelling up to see me for the weekend after weeks two and six, we were able to see each other on a fortnightly basis. This was very clear evidence of Eileen's commitment to me as the journey on our Lambretta scooter through the busy traffic of central London was by no means easy. Obviously, we made the most of those precious weekends. On Saturdays we would often explore the surrounding countryside on our scooter or even travel further afield visiting pretty Cotswold villages like Bibury and Bourton on the Water. Or in the summer we loved getting into one of the punts moored by Magaden Bridge and heading up the Cherwell where we picnicked on the home-made sausage rolls and egg and bacon pie that Eileen had brought with her from home. On Sundays, of course, we went to church together before Eileen made the 60-mile journey back home to be ready for work on Monday. Of course, during the college vacations (which totalled half the year), the situation was completely different. I was able to see Eileen every day again. During the week, this was in the evenings as Eileen was at work during the daytime. And I was too, at least during the weeks that the schools had their holidays. As the Oxford terms were far shorter than the school terms I was able to earn some extra money by teaching in a local secondary school, which was to prove valuable for my future ministry as I was gaining experience in teaching children of a different age group from those I had taught in the years before I went to Oxford. But apart from working hours, Eileen and I saw each other every evening and every weekend. Sundays were taken up with church twice in the day, and midweek we regularly attended the Tuesday night prayer meeting, the Thursday night Bible study, and the Friday night youth meeting. We were desperate to learn more about our Pentecostal experience and the way the Pentecostal churches did things. In fact, whatever we were doing, our relationship with each other was from the start intimately connected with our relationship with the Lord and his will for our lives, even when we went on holiday. As I have already mentioned, our first holiday together was at a Christian Endeavour Holiday Home in Devon in 1959 just before I went up to Oxford. The following year we decided to explore the Lake District together. We travelled the three-hundred-mile journey on our scooter, stopping overnight in Aintree with one of Eileen's aunts, before finally arriving at a CE Home in Kents Bank near Grange-over-Sands. We had each visited the area before, but never together, and that fortnight was a wonderful opportunity to enjoy fellowship with other Christians as well as marvelling at the beauty of God's creation as we made daily trips into different parts of the Lakes. In 1961 we decided to go further afield and to spend four weeks touring France and northern Spain. So we exchanged our 125cc Lambretta for a new 175 which we trusted would cope well with the distances we would be travelling laden with two tents and all the paraphernalia required for camping. However, the moment we set off we both had some misgivings as the weight of luggage at the rear of the scooter made it harder to handle the machine safely, but undaunted we proceeded with caution and arrived safely at Southend airport where we had booked a flight on a cargo plane to northern France. Our first night in France was spent in a cow field with the kind permission of the farmer. We were both experienced campers, Eileen with the Girl Guides and I with the Boys' Brigade, but we had never before been woken by the sound of cows champing round our tent pegs and we quickly agreed to depart as soon as possible, particularly as there were no ‘facilities' available! We determined that after that we would make sure to check into proper camping sites. We travelled down the western side of France, stopping first at Paris for the weekend, camping in the Bois de Boulogne and visiting the thousand-strong Assemblies of God Church in the Rue du Sentier led by pastor André Nicole. Little did I know it then, but that was to be the first of many visits to French assemblies later in my ministry and sparked my interest in what the Holy Spirit was doing in European countries. In Angouleme we discovered that our GB plate had fallen off and, knowing that we were legally required to display one, we visited a garage there and asked if they knew where we could get a replacement. It was then that I realised how inadequate my A Level French course had been. Although we had studied numerous French authors, it was of little practical use to us now as no one had told us how to say the alphabet in French! Finally, by writing the letters down I managed to let them know what I wanted and learnt that in French GB is pronounced Jay-Bay. They told us that they could make us one, but it would take a couple of days. As a result, we had to travel further each day than originally planned which meant that we were both rather saddle-sore at the end of each day. We crossed the Spanish border between Biarritz and San Sebastian and immediately discovered that what we were doing was culturally unacceptable. Eileen was getting hoots and wolf-whistles from passing motorists because she was wearing trousers and not riding side-saddle! Of course, this would have been extremely dangerous bearing in mind the distances we were travelling each day and, at the risk of causing offense, we decided that we had no option but to carry on as we were. Extremely tired when we reached Burgos we decided to spend the night in a hotel and enjoy the luxury of proper beds. We did the same in Madrid for two or three nights before heading for Barcelona by way of Zaragoza. But before we reached Barcelona our scooter broke down on a mountain road and reluctantly I had to leave Eileen by the roadside with the scooter while I hitched a lift in a Citroen deux-chevaux into a village called Jorba to get help. It took two days to get the scooter fixed and by the time we eventually reached our campsite at Rosas, on the Mediterranean just north of Barcelona, it was already dark. A day or so later we arrived in Perpignan in southern France, intending to travel on up the eastern side of France on our way back home. But the scooter broke down again, and after two days camping at the back of an Esso station, we were compelled to return to England by train, leaving our scooter to be brought home courtesy of the RAC. Fortunately, it was still under warranty and was repaired by Lambretta after it finally arrived back in England some six weeks later. That holiday was the last we were to have together before we were married the following year and, in some ways, was a preparation for it. Like the holiday, married life is wonderful, but not without its unexpected events, delays, and difficulties. We were learning to face problems together, to be patient with each other, and to trust in the Lord to bring us through. Perhaps that's why I tend to advise young couples, wherever possible, to go on holiday together before deciding to get married. But that brings me to how I decided to propose to Eileen. Engagement and Marriage It was during my first term at Oxford. We had been ‘going out' together for two years, seeing each other almost every day. But we had never talked about marriage. I think that must have been because I was very conscious of how serious marriage is. Divorce in those days was far less common than it is today and for me, as a Christian, it would not have entered my head. I knew that marriage would be for life. What's more, I knew God had called me to serve him, and choosing the right partner was vitally important. So I was reluctant to commit myself. But just before I went to Oxford my father had a word with me. You'd better make your mind up about that girl, David. It would not be fair to keep her waiting for three years while you're at Oxford, if your intentions are not serious. Of course, I knew he was right. I had to make up my mind. The problem was, I didn't want to give her up, but I didn't want to marry her if she wasn't the right one for me. Finally I did what I should have done much sooner. I decided to pray about it. I got down on my knees in my bedroom at Oxford and told the Lord my dilemma. I told him that I would gladly marry Eileen if she was God's choice for me, but if not, I would give her up. And as soon as I said that prayer I received an overwhelming peace and an assurance that Eileen was the girl I was to marry. So, the next time I was home from Oxford, after a long and passionate kiss, I said to her, You will marry me, won't you, darling? Yes, those were my exact words! To which she replied, Oh yes! Of course I will. So we decided to get engaged the following summer after my first year at Oxford, knowing that the earliest we could expect to marry would be after I had graduated. After gaining her father's consent, we organised a wonderful garden party to celebrate our engagement on 2nd July, 1960, and eventually were married by Pastor Alfred Webb at Bethel Full Gospel Church, Vicarage Road, Dagenham, on 28th July, 1962. And the specially invited organist for the occasion was none other than Laurie N. Dixon, LRAM, the friend through whom I had first heard about the baptism in the Holy Spirit.    Our move to Colchester After our honeymoon in Cornwall, we moved directly into our first home, a bungalow in Colchester, where I had accepted the invitation to take over the pastorate of the small AoG church there. Colchester will be the subject of our next talk, but first I need to explain why we did not consider ministry in a Baptist church and why I did not go to Bible College as originally planned. With regard to the Baptists, the explanation is simple. Once we had been baptised in the Spirit, neither of us had attended our Baptist churches apart from perhaps an occasional visit. This was largely because the minister of Hornchurch Baptist was not sympathetic to a Pentecostal understanding of scripture, and the new minister of Elm Park Baptist had stated that the Pentecostals' exegesis of Acts was entirely unwarranted. Against this, my parents had told me that Leslie Moxham, our former Baptist minister at Elm Park, had noticed such a difference in me since I was baptised in the Spirit that he had said, If the baptism in the Spirit can make that much difference to David, I want it too. Leslie was later baptised in the Spirit and eventually became an AoG minister working with my friend Colin Blackman in the Tunbridge Wells assembly. And although, as we were to discover later some Baptists were beginning to get involved in the Charismatic Renewal, it was evident to us that our future lay with the Pentecostals rather than with the Baptists. But why didn't I go the Bible College before taking on a church? The answer is that I tried to. Early in 1962 I applied to London Bible College. There was a section on the application form where you were required to give an account of your experience of Christ. So I mentioned not only how I had become a Christian, but also how Jesus had baptised me in the Holy Spirit. My interview lasted about an hour, most of which was taken up with what I believed about speaking in tongues. Was it for today? And if it was, was it for everyone? As a result, I received a letter a few days later saying that they felt I would do better to apply to a Pentecostal bible college! Interestingly, their rejection of my application is mentioned in Ian Randall's history of LBC, Educating Evangelicals. The AoG Bible College was then at Kenley in Surrey. Its principal was Donald Gee. I had had a brief conversation with him after a meeting at the East Ham Easter Convention, and he had promised to send me the application form. But this never arrived. I also heard it rumoured that the lady teaching English at Kenley, on hearing that an Oxford graduate might be coming, had, presumably jokingly, commented that he'll be probably teaching me! This, together with the fact that some of my Pentecostal friends were telling me that I didn't need to go to Bible college, because I had got it – whatever that meant! – caused me to wonder if that was the direction I should be heading. So I said to the Lord, If you really don't want me to go to Bible College, let someone offer me the pastorate of a Pentecostal church. And within a week, I had my answer. I received a letter from the Colchester assembly asking if I would be their pastor. There was a bungalow available for rent for six and a half guineas a week (£6.51) towards which they were prepared to contribute £5.00. Apart from that, they could offer nothing, and it was understood that I would need to seek full time secular employment. But that's something for next time.  

Send us a textWhat truly matters when this life is over and we stand before God? Pastor Larry Henderson, who oversees all European missionaries for Assemblies of God World Missions, delivers a soul-stirring message about living with eternal perspective.Having planted churches in the Canary Islands and led a dynamic 3,000-person multicultural congregation in Vienna, Pastor Larry shares powerful stories of lives transformed by the gospel. From a brain-injured man who prioritized his wife's salvation over his own healing to a Syrian refugee who found the supernatural ability to forgive ISIS for killing his entire family, these testimonies reveal how encountering Jesus fundamentally changes what we value.The heart of this message centers on three profound truths. First, people matter immensely to God—Jesus didn't die for buildings or political causes but for human souls. Second, how we live matters—our authentic Christ-like behavior speaks more powerfully than our words in a world skeptical of religion but desperate for genuine spirituality. Finally, eternity matters—what we do today echoes forever in light of Jesus' certain return.Pastor Larry takes us to war-torn Ukrainian villages where mayors testify, "The government forgot us, NGOs left, but the church comes every week," revealing how Kingdom Builders giving translates into tangible hope. He challenges us with the urgent words of missiologist Carl Henry: "The gospel is only good news if it gets there in time."As Cornerstone prepares for Kingdom Builders commitments, this message reminds us why giving beyond our tithes to support missionaries matters eternally. The question isn't whether we'll leave a legacy, but what kind of legacy we'll leave. Will you embrace the opportunity to live for what really matters—bringing others with you to heaven?Cornerstonehttps://www.cornerstoneaz.org/Follow Jesushttps://www.cornerstoneaz.org/follow-jesusLife Groups https://www.cornerstoneaz.org/life-groupsGiving https://cornerstoneaz.churchcenter.com/givingChurch Center App - Download then add Cornerstone Christian Center in Avondale, AZiOShttps://itunes.apple.com/us/app/my-church-center/id1357742931?mt=8&ls=1&ign-mpt=uo%3D4Android https://play.google.com/store/apps/details?id=com.ministrycentered.churchcenter----Instagram https://www.instagram.com/cornerstoneazFacebookhttps://www.facebook.com/cornerstoneaz.orgTwitterhttps://twitter.com/cornerstoneaz.org

My Story   Talk 11 Brasenose College, Oxford (1959-1962) Part 2 Welcome to Talk 11 in our series where I am reflecting on God's goodness to me throughout my life. Last time I finished by sharing with you how God powerfully spoke to me after a Philosophy tutorial through a verse in Psalm 119. Today I'll be talking in more detail about my spiritual experience at Oxford, which, looking back on it, was to be far more significant for my future life and ministry than the academic programme I was following. The most important thing a young Christian can do when going up to university is to make sure right from the start that they find, and have regular fellowship with, other Christians. There are two main ways of doing this, either by joining the Christian Union or by attending a local church – or preferably both, which is what I did. Christian Union and Local Church The CU at Brasenose was part of the OICCU – Oxford Inter-Collegiate Christian Union. Each college CU would have its own weekly meeting for prayer and Bible study, but there was also a regular Saturday night Bible Study held at the Northgate Hall, situated close to the Oxford Union building. This was well attended by Christians from across the whole university, and I became a regular attender at both these gatherings. I appreciated the opportunity to meet Christians from different denominational backgrounds, and, bearing in mind my experience of the Anglican chaplain at Brentwood School, was particularly pleased to discover that some Anglicans actually did profess the believe the Bible! However, much as I enjoyed fellowship with these good people, having been only recently baptised in the Spirit, and having begun to appreciate Pentecostal worship, I was very aware that something very important was lacking in their meetings – the supernatural power of the Holy Spirit. Of course, things are very different today, but in those days the Charismatic Renewal had not yet begun and most Anglicans, who in my experience tended to view other denominations as somewhat inferior, were highly suspicious of, if not totally unaware of, the rapidly growing worldwide Pentecostal Movement. And, of course, I was eager to enlighten them! But first a word about the local Pentecostal church. At the time, the only Pentecostal church in Oxford was the Elim Church situated on the Botley Road just beyond Oxford Railway Station. I was keen to attend there because, however valuable membership of a Christian union may be, there really is no substitute for the life and fellowship of a local church. So throughout my time at Oxford I regularly attended on Sundays both the morning and evening services, which meant incidentally that I missed both lunch and dinner in college because the mealtimes clashed with the times of the services. More importantly, on my very first Sunday in Oxford, it was there that I met three other students who were from Pentecostal churches, which led to our meeting regularly for prayer and to the formation of the Students' Pentecostal Fellowship.     Students' Pentecostal Fellowship The students I met after church that first Sunday morning in Oxford were, Michael Collins who came from Dorchester AoG and was in his second year at St. Peter's Hall reading Engineering, and Gladys Bland and John Miles who, like me, were in their first year. Gladys was from East Ham AoG and was doing postgraduate work in English Literature at Somerville College, and John was from Gloucester AoG and was reading English at Regents Park College. We were all delighted to meet each other because up to then there had been relatively few Pentecostals attending university. We soon became firm friends and agreed to meet regularly together for fellowship and prayer, particularly for spiritual gifts and for Christian students from a different denominational background to be baptised in the Spirit. Michael had a friend called Philip who was already Spirit filled, and he joined our prayer group too. I will never forget the day, early in our first year, when there was a prophecy in one of those meetings that people of all denominations, including professors and university lecturers, would be baptised in the Spirit. As I've already mentioned, the Charismatic Renewal had not yet begun or, if it had, we had not heard of it, and to be honest, I really wondered if that could possibly happen. But it did, and in our own small way we were to be a part of it. What we didn't know then was that similar groups were forming in other universities. There were students from a Pentecostal background at Cambridge and London Universities too, and once we heard about this we naturally wanted to get in touch with them. And a key person to help us do that was Richard Bolt. Richard had been an Anglican ordinand but after he was baptised in the Spirit in an AoG church in Durham his course at Clifton Theological College was terminated because he was laying hands on other students and praying for them to speak in tongues. Shortly after this he was welcomed by AoG and became an Assemblies of God minister based in a small assembly in Colchester. However, as the Lord was using him in healing and in leading others into the baptism in the Spirit, Richard's ministry extended well beyond Colchester as he took time to travel to universities and colleges to encourage Pentecostal students and to pray for others who wanted to be filled with the Spirit. He was certainly a great encouragement to me and my family. My mother was baptised in the Spirit under his ministry. But before I knew anything about how the Lord was using Richard, the thought had already crossed my mind that we ought to form, at least in Oxford, a university society for Pentecostal students. The Baptists had what was known as The John Bunyan Society which met every Sunday afternoon in Regents Park College where John Miles was a student. He and I attended this quite often and I mentioned to him that I thought it might be good to have something similar for Pentecostals. As a result of this, John wrote to Aaron Linford, the editor of Redemption Tidings, the AoG weekly magazine, and asked for advice. And it was at this point that Richard Bolt told us about the Pentecostal students at Cambridge and London. All this led to a gathering in London early in 1961 when the Students' Pentecostal Fellowship (SPF) was formed. Richard Bolt was recognised as its Travelling Secretary and Donald Underwood, a graduate of Trinity College, Dublin, as General Secretary. We organised annual weekend house-parties where students were exposed to the ministry of Pentecostal leaders, and evangelistic missions where students would sing, testify, and preach during the summer vacations. We also published a magazine known as The Pentecostal and developed a postal library service where students could borrow books by Pentecostal authors. At Oxford our group grew in numbers during our second year, partly due to an influx of students from Culham College led by Andrew Parfitt, the son of the AoG pastor at Maidstone, but also because our prayers were being answered and students from other denominations were getting baptised in the Spirit. But that leads me to how I personally started to be used in leading others into the baptism. Leading others into the baptism It all began a few weeks after I had started at Oxford when, after one of those Saturday night Bible Studies in the Northgate Hall, I was looking at a book on the bookstall which was about a revival that had broken out somewhere in Africa. Chris, one of my Anglican friends from Brasenose, saw what I was looking at and asked me if I had any personal experience of revival. So I began to tell him about the baptism in the Holy Spirit. As a result, Chris started to seek the baptism and came along to the Elim church where the pastor laid hands on him and prayed for him. But nothing happened and after a few weeks Chris came to me and said, I want you to pray for me. I'm coming to your room tomorrow and I want you to lay hands on me and pray for me. I was frankly unsure how to respond to this. I was very new to all this myself and I did not know if I had the authority to lay hands on him. I didn't know if such things were the responsibility of pastors, and I wasn't a pastor. But Chris was very insistent and so I agreed. The next day was Saturday and there were no lectures or tutorials for me to attend, so I decided to spend the night in prayer. This was something I had never done before, and have not done very often since, but I realised the seriousness of what Chris had asked me to do and I wanted to get it right. When Chris came the next day, we chatted for a bit, and then he said, Well, are you going to pray for me or not? I think he may have sensed that I was putting it off because, despite my night of prayer, I was nervous about it. He knelt down in front of me, and I plucked up courage and, quietly speaking in tongues, gently placed my hands on his shoulders. But nothing seemed to happen, and I didn't know what to do, when I remembered that in the Authorised Version (which most of us were still using in those days) Acts 19:6 says that it was when Paul had laid his hands upon the Ephesians that the Holy Spirit came on them and they spoke in tongues and prophesied. In other words, the Spirit came on them after Paul laid his hands on them.  And I found myself prophesying over Chris that he would receive, and that he would receive that very day. At which, Chris got up, said thank you, and left me. And I was left wondering if I had done the right thing. I had my answer at eight the following morning. I was still asleep, having had no sleep the previous night, when I was woken by something digging me in my ribs. It was Chris with his umbrella. What was he doing here?             Oh, it's you Chris. What on earth are you doing here? And then it occurred to me that he might have come to tell me what had happened, so I added,             You haven't received the baptism, have you? To which he responded as he continued to dig me in the ribs,             O ye of little faith! He had, of course, received, and he told me how it had happened. After he had left me he had returned to his room and had been reading a book by, or about, the famous missionary to China, Hudson Taylor. The book emphasised that in addition to faith we need courage in our Christian lives, and Chris realised that that was just what he needed. He looked up from the book intending to say, Yes, Lord. Give me courage. But instead of doing so, he found himself speaking in tongues! Little did I know it then, but Chris was to be the first among hundreds, if not thousands, of people who have begun to speak in tongues through the ministry the Lord has given me. But that's closely related to the subject of spiritual gifts and how I began to exercise them. Beginning to exercise spiritual gifts Shortly after I was baptised in the Spirit I visited the bookshop at the AoG National Offices at 51 Newington Causeway, London. I bought every book they had on the Holy Spirit and spiritual gifts. As a young Baptist I had received little teaching about the Spirit and none whatsoever on spiritual gifts. And I was eager to learn. I devoured books like Harold Horton's The Gifts of the Spirit and Donald Gee's Concerning Spiritual Gifts, and I learnt that the baptism in the Spirit is not an end in itself, but a gateway to supernatural gifts like tongues,  interpretation, prophecy, and healing. And I was longing to receive and be used in whatever gifts the Lord might have for me. As it happened, I didn't have long to wait. I was still in my first year at Oxford when I was confronted with a situation at the church I was attending. The Elim church in Oxford was a well-attended lively church where the gifts of the Spirit were regularly in operation. On a Sunday morning there were often prophecies, tongues and interpretation. Some of my Christian friends from Brasenose came along to experience Pentecostal worship and so far I had not been embarrassed in any way by what went on in the meetings. However, one Sunday morning, when fortunately none of my friends was present, somebody spoke in tongues but there was no interpretation. No explanation was given for this and, although I was still new to these things, I knew that the Bible was very clear that speaking in tongues in church should be interpreted. I probably should have asked the pastor about this, but he was a busy man and I did not know him very well. Consequently I kept quiet about the matter, but was still concerned that everything was not quite as it should be. Shortly after that, when Richard Bolt was visiting, I told him about this and asked him what I should do. He said, The answer is very simple David. You interpret. To which I replied, But I don't have the gift. He then said, Then ask for it. But, bearing in mind that 1 Corinthians 12:11 tells us that these gifts are given as the Holy Spirit determines, I asked, But I know God wants me to have it? His answer to this was along the following lines. The very fact that I was concerned about it might well indicate that God wanted me to have it. And, anyway, we know from God's word that it is his will that tongues in church should be interpreted. So I would be in God's will if I went ahead and interpreted it. I should pray about it and next time it happened I should ask God for the interpretation and then speak out in faith. Our heavenly Father gives good gifts to his children when they ask him. Although I still had questions, I decided to do what he said and over the next few weeks kept asking the Lord about the matter. Then, one Sunday morning it happened. Someone spoke in tongues and I waited, hoping that someone else would interpret it. But when no one did, I asked the Lord to give me the right words to say and immediately a few words came into my mind which I began to speak out in faith. I say in faith, but I have to confess that my faith was mingled with doubt. I was half expecting the pastor to intervene and say that this was not the right interpretation! But to my intense relief he said nothing, and after the meeting people came and thanked me for my interpretation. So from time to time, I continued to interpret tongues, but still with the occasional doubt if what I said could really be the interpretation. And later in the series I will tell you how God wonderfully confirmed the genuineness of my gift when I interpreted a tongue that was identified as a language spoken in Africa. God certainly did some wonderful things while I was at Oxford, and I realise now that I was already exercising a ministry while I was there. I was leading our SPF prayer group, teaching others about spiritual gifts, as well as preaching in churches from time to time. It seems that others were recognising this before I did, and I was soon asked to share my testimony at the AoG National Youth Rally held in the Birmingham Town Hall and to contribute an article in Redemption Tidings entitled Pentecost in Oxford University. The Lord was clearly preparing the way for my future ministry. Next time, I'll tell you about my developing relationship with Eileen which led to our marriage immediately after I graduated and how I ultimately decided not to go to Bible College as originally planned, but to accept the pastorate of the Assemblies of God Church in Colchester.

Linda wanted to be a man. She planned it all out and chose her new name. But a powerful experience with Christ changed her life forever.  Subscribe to our newsletter to get this amazing report: Refuting the Top 5 Gay Myths https://ruthinstitute.org/refute-the-top-five-myths/ Linda discusses her research on individuals transitioning from an LGBT identity, and Christian perspectives on LGBTQ+ issues, including affirmation, accommodation, mortification, and holistic transformation. Linda highlights parental roles and language's impact on perceptions, stressing compassion and truth in addressing same-sex attraction.   Dr. Linda Seiler earned a PhD from the Assemblies of God Theological Seminary. As an ordained minister, Linda has dedicated her life to ministry and education. Her book, "Trans-Formation," reflects her personal journey and academic insights, offering guidance to those navigating similar paths.  Linda's website: https://lindaseiler.com/   Get the 5 streams document here: https://lindaseiler.com/resources/   Buy her book, “TRANSformation” https://www.amazon.com/dp/1625862601   Linda shares her story with Focus on the Family: https://www.youtube.com/watch?v=W4WxPhWdU60   Follow her on social media: https://www.facebook.com/RevLindaSeiler/ https://www.instagram.com/revlindaseiler/ https://x.com/revlindaseiler?lang=en   ReStory Ministries: https://restoryministries.org/   This Dr J Show is also on the following platforms: TheRuthInstitute.Locals.com https://rumble.com/c/TheRuthInstitute https://www.bitchute.com/channel/MXkWgTk4Brwr/ https://odysee.com/@TheRuthInstitute:7 Sign up for our weekly newsletter here: https://ruthinstitute.org/newsletter/ Be sure to subscribe, and check out ALL the Dr J Shows! Have a question or a comment? Leave it in the comments, and we'll get back to you! Subscribe to our YouTube playlist:  @RuthInstitute   Follow us on Social Media: https://www.instagram.com/theruthinstitute https://twitter.com/RuthInstitute https://www.facebook.com/TheRuthInstitute/ https://theruthinstitute.locals.com/newsfeed Press: NC Register: https://www.ncregister.com/author/jennifer-roback-morse Catholic Answers: https://www.catholic.com/profile/jennifer-roback-morse The Stream: https://stream.org/author/jennifer-roback-morse/ Crisis Magazine: https://crisismagazine.com/author/jennifer-roeback-morse Father Sullins' Reports on Clergy Sexual Abuse: https://ruthinstitute.org/resource-centers/father-sullins-research/ Listen to our podcast:  Apple Podcasts - https://podcasts.apple.com/us/podcast/the-ruth-institute-podcast/id309797947 Spotify - https://open.spotify.com/show/1t7mWLRHjrCqNjsbH7zXv1

Marriage and ministry don't have to compete—they can complement each other. Anchored Together is a podcast for ministry couples who want to serve God and the next generation while staying deeply connected in their marriage. Join Jay and Laura Mooney for candid discussions, real-life stories, and biblical truths as they unpack what it takes to build a marriage that is strong, supportive, and centered in Christ—all while fulfilling your ministry calling. Whether you're just starting out or seeking renewed strength, this podcast will help you stay anchored in love, faith, and ministry.  

Some time ago, a pastor called Chris Sonksen and confessed, “Our church is stuck, and I feel empty. I don't know what to do. I don't know how much longer I can keep doing this.” A lot of pastors feel this way. One Lifeway Research study found that six in 10 Protestant churches are plateaued or declining. More than half of churches saw fewer than 10 converts in the previous year. Another Lifeway Research study reported that more than 60% of pastors say that stress weighs heavily on them, with at least half reporting that their burdens have robbed them of joy in ministry. These pastors and the churches they lead seem like trains stuck on the tracks. What can they do to gain traction and get moving again? That's the question I ask Chris Sonksen in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influence magazine and your host. Chris Sonksen is founding pastor of South Hills Church, a multi-state, multi-campus church based in Southern California, CEO and founder of Church Boom, and an ordained Assemblies of God minister. Most recently, he is author of Traction: Five Proven Principles for Unstoppable Growth, published by Avail. ————— This episode of the Influence podcast is brought to you by My Healthy Church, distributors of Audacious Faith. This six-week women's Bible study will define biblical faith, address questions head-on, and unpack what it means to have audacious faith. Learn how to replace hopelessness and despair with vibrant faith that pleases the Lord and repels the enemy. For more information about Audacious Faith visit MyHealthyChurch.com.

Born gay is a narrative that severely inhibits anyone dealing with same-sex attraction or gender dysphoria. Dr. Linda Seiler talks about both the qualitative research that she did regarding same sex attraction as well as the transformation she went through after she reoriented her life towards God. Watch part 1 here: https://youtu.be/gqJ48N5uqYA Subscribe to our newsletter to get this amazing report: Refuting the Top 5 Gay Myths https://ruthinstitute.org/refute-the-top-five-myths/ Chapters 00:00 The Journey to Forgiveness and Healing 02:47 Pursuing Intimacy with Jesus 06:01 Facing Pain for Transformation 08:54 Understanding Temptation and Responsibility 12:14 The Cycle of Transformation 15:11 Exploring the Five Streams of LGBTQ Responses 18:09 Condemnation vs. Affirmation 20:59 Accommodation and Identity 23:53 Mortification and the Fall 27:14 Understanding Temptation and Sin 30:36 The Complexity of Concupiscence 33:25 Celibacy: A Gift or a Burden? 37:43 Holistic Transformation: Body, Soul, and Spirit 41:03 The Role of Prayer in Transformation 43:08 Identifying the Root of Desires 44:05 Advice for Parents of LGBTQ Individuals 46:20 The Importance of Language in Identity 50:23 Resources for Further Learning Dr. Linda Seiler is a trailblazer in understanding gender identity and sexuality. Born and raised in a conservative environment, Linda faced internal conflicts regarding her gender identity from a young age. Despite these challenges, she pursued her education with determination, eventually earning a PhD from the Assemblies of God Theological Seminary. Her academic journey was marked by a deep exploration of gender and sexuality, culminating in a dissertation that examined the experiences of individuals who have undergone significant personal transformations. As an ordained minister, Linda has dedicated her life to ministry and education, leading initiatives like Chi Alpha at Purdue University and serving as a National XA Field Specialist. Her book, "Trans-Formation," reflects her personal journey and academic insights, offering guidance to those navigating similar paths. Through her work, Linda continues to inspire and educate, contributing significantly to the discourse on identity and transformation. Linda's website: https://lindaseiler.com/   Get the 5 streams document here: https://lindaseiler.com/resources/   Buy her book, “TRANSformation” https://www.amazon.com/dp/1625862601   Linda shares her story with Focus on the Family: https://www.youtube.com/watch?v=W4WxPhWdU60    Follow her on social media: https://www.facebook.com/RevLindaSeiler/ https://www.instagram.com/revlindaseiler/ https://x.com/revlindaseiler?lang=en   ReStory Ministries: https://restoryministries.org/ Have a question or a comment? Leave it in the comments, and we'll get back to you! Subscribe to our YouTube playlist:  @RuthInstitute   Follow us on Social Media: https://www.instagram.com/theruthinstitute https://twitter.com/RuthInstitute https://www.facebook.com/TheRuthInstitute/ https://theruthinstitute.locals.com/newsfeed Press: NC Register: https://www.ncregister.com/author/jennifer-roback-morse Catholic Answers: https://www.catholic.com/profile/jennifer-roback-morse The Stream: https://stream.org/author/jennifer-roback-morse/ Crisis Magazine: https://crisismagazine.com/author/jennifer-roeback-morse Father Sullins' Reports on Clergy Sexual Abuse: https://ruthinstitute.org/resource-centers/father-sullins-research/ Buy Dr. Morse's Books: The Sexual State: https://ruthinstitute.org/product/the-sexual-state-2/ Love and Economics: https://ruthinstitute.org/product/love-and-economics-it-takes-a-family-to-raise-a-village/ Smart Sex: https://ruthinstitute.org/product/smart-sex-finding-life-long-love-in-a-hook-up-world/ 101 Tips for a Happier Marriage: https://ruthinstitute.org/product/101-tips-for-a-happier-marriage/ 101 Tips for Marrying the Right Person: https://ruthinstitute.org/product/101-tips-for-marrying-the-right-person/ Listen to our podcast:  Apple Podcasts - https://podcasts.apple.com/us/podcast/the-ruth-institute-podcast/id309797947 Spotify - https://open.spotify.com/show/1t7mWLRHjrCqNjsbH7zXv1 Subscribe to our newsletter to get this amazing report: Refuting the Top 5 Gay Myths https://ruthinstitute.org/refute-the-top-five-myths/ Get the full interview by joining us for exclusive, uncensored content on Locals: https://theruthinstitute.locals.com/support

My Story   Talk 10   Brasenose College, Oxford, 1959-1962   Welcome to Talk 10 in our series where I'm reflecting on God's goodness to me throughout my life. Today we begin on the years that I spent at Oxford between 1959 and 1962.   For me, life at Brasenose College began on Thursday, 8th October 1959, exactly one month after I had been baptised in the Holy Spirit. I travelled there by car with Eileen and my parents, who, after helping me unpack and settle into my room at the top of staircase 11, prayed with me before returning home. This was the beginning of an entirely new phase in my life. It was the first time that I was living away from home. I would be making new friends and be challenged by new ideas.   But there are some things which remain constant in our lives no matter what else may change. I knew that my parents loved me. I knew that Eileen loved me, and that I loved her. And I knew that God had a purpose for my life and that I was now at Brasenose as part of that overall plan. So I had confidence that all would be well.   The fact that I would now be reading PPE (Philosophy, Politics, and Economics) did not faze me, even though I had never studied any of those subjects before. My original purpose in accepting the place I had been offered had been to widen my sphere of knowledge before eventually concentrating on theology in order to prepare for the ministry.   And PPE would certainly do that. But there was far more to being at Oxford than the course I would be studying. There was the social and recreational life which I greatly enjoyed. And it was a great opportunity to interact with people of all faiths and none and to share my faith with them. Opportunity, too, to tell other Christians about the baptism in the Holy Spirit, and to meet other Pentecostal students and spend time in prayer with them for the supernatural gifts of the Spirit. And it was also a time when my relationship with Eileen would be strengthened even though we would be apart for weeks on end.   As I can't cover that in just one talk, today will be aboutlife at Brasenose, its domestic arrangements, its social life and sporting activities, and the academic programme and its challenge to my faith.   Next time I'll share in more detail about my spiritual experience including how the Lord led me into leading others into the Baptism in the Spirit, how I began to exercise spiritual gifts, and how we began the Students' Pentecostal Fellowship. And later I'll tell you about my developing relationship with Eileen which led to our marriage immediately after I had graduated and how I ultimately decided not to go to Bible College as originally planned, but to accept the pastorate of the Assemblies of God Church in Colchester.     Life at Brasenose When I arrived at Brasenose in October 1959 it was almost three years since I had been there previously in November 1956 when I had taken the scholarship examination. Back then I had never seen any of the students' rooms, as we were staying in a boarding house in the Woodstock Road. So I wasn't quite sure what to expect. But as soon as I entered my new room, I was pleasantly surprised. It was larger than my bedroom at home, was well furnished and overlooked one of the quads with a view of the Radcliffe Camera and the University Church of Saint Mary the Virgin in the background.   Students were usually allocated a room in college for the first year of their studies, and sometimes for the second year too, when you had opportunity to choose what room you would prefer. During my first year I discovered that the room beneath me was even larger than the room I was in and had the benefit of a bedroom separate from the main room which was used as a sitting room as well as a study.   So when I was offered the chance to live in college for a second year I opted for this room which proved to be extremely useful when we were holding prayer meetings for those interested in seeking spiritual gifts. But more of that next time. For my third year I lived ‘in digs' in a boarding house on the Botley Road, just 50 yards away from the Elim Pentecostal Church which I attended throughout my time in Oxford.   Meals at Brasenose were, in my opinion at least, of a high quality and I was introduced to dishes which I had never tasted at home. These included jugged hare and braised haunch of venison, the only meals I took a positive dislike to, probably because the meat was hung for several days before it was cooked which resulted in a rather unpleasant smell. Fortunately, we were allowed to sign out in advance for any evening meal, provided we dined in college at least five times a week.   Dinner was a rather formal occasion at which we were required to wear our gowns, and which was preceded by a Latin grace which began with the words: Oculi omnium spectant in te Deus. Tu das illis escas tempore opportuno… which means The eyes of all wait upon you O God. You give them their food in due season, and is taken from Psalm 145:15. Sadly, however, I'm not sure that many people took it seriously, even if they should have known what it meant, bearing in mind that at the time Latin at O level was still an entrance requirement for Oxford University.   Breakfast and lunch were far less formal occasions. Grace was not said and there were no requirements about a dress code or attendance. There were, in fact, very few requirements about life in college. Apart from academic regulations, what rules there were related to the time of day you had to be back in college and the time at which any female guests had to be out!     The gate in the porters' lodge was the only means of access to the College. It was locked at midnight and anyone seeking access after that would be reported to the Dean and a fine would be automatically payable. However, this could be avoided if you were agile enough to scale an eight-foot wall without being caught, something of course I never had to try!   As far as the ladies were concerned, they had to be out by 10pm. This, I imagine, is no longer relevant, as, like most Oxford colleges, Brasenose rightly accepts female students as well as men. But by the time I left Oxford the ‘swinging sixties' had hardly begun, and there was still at least a nominal acknowledgement of Christian moral values.   For residential students there was also a rule about the minimum number of nights you had to be in college over the course of a term. Any absence without permission from your ‘moral tutor' would be reported by your ‘scout'. Scouts, who were usually much older than the students, originally were little more than their servants and before my time would clean your shoes if you left them outside the door of your room.   Even in my time they were referred to by their surname only, whereas they had to refer to me as Mr Petts and address me as Sir. This was something I deplored, a tradition which harked back to the old upstairs/downstairs attitude of the aristocracy still very prevalent in the early decades of the last century. If you've ever watched Downton Abbey you'll know exactly what I mean.   Social and sport Probably the most frequent social activity at Oxford was drinking coffee and staying up until the early hours of the morning discussing religion or politics or whatever else was currently in the news. Of course, whenever I could I took the opportunity to share my faith with anyone who would listen. Most of these discussions took place either in my room or that of fellow students whose accommodation was close to mine.   And at least one of those students came to faith in Christ during his first term at Brasenose, largely through the ministry of Keith de Berry, the rector of St. Aldate's Church, but I like to think that my testimony also played a part in his decision to give his life to Christ. He went on to gain a first class degree in Chemistry and continued at Oxford to do a D.Phil., (the Oxford version of a PhD). Now, after more than sixty years he is still a committed Christian and once told me that his scientific research had only confirmed his faith in Christ.   Of course, late night discussions were by no means the only occasions when there was opportunity to witness to the truth of the gospel. So whether it was punting on the Cherwell on a lazy summer afternoon, or in the changing room after a football match, or playing tennis or table tennis (for which, in my final year, I was captain of the College team), I was always eager to share my faith.       But that doesn't mean that I was constantly ‘Bible bashing'. Far from it. I remember how on one occasion, when our team was playing tennis against another college, my doubles match had been delayed for some reason. Consequently, it looked as though I would be late for our Students' Pentecostal Fellowship prayer meeting.   But it was a three-set match, and we had lost the first set six-love and were losing the second set four-love. We had only to lose two more games, and the match would be over, and I could get off to the prayer meeting which by then had already started. But throwing away the match would hardly be fair to my partner and would not have glorified God.   Then I realised that my friends would wonder where I was and would be praying for me, wherever I was or whatever I was doing. Which inspired me to say to my partner,               Come on, John. We're going to win this match.   And we did. The level of our tennis suddenly improved, and, having lost ten games in a row, we went on to win all the next twelve, taking the match by two sets to one (4-6, 6-4, 6-0). I'm not sure that John believed my explanation that this was probably the result of answered prayer, but because of that experience I am personally convinced, not only that God is interested in every tiny detail of our lives, but that such experiences bear testimony to others of the reality of our faith.   Academic programme The academic year at Oxford began in early October and finished towards the end of June. Each term lasted just 8 weeks which meant that the long summer vacation provided the opportunity for students to get a summer job or travel abroad or, where necessary, to catch up on their reading.   Reading was, in fact, a major part of learning, and the world-renowned Bodleian Library situated virtually on the doorstep of Brasenose, provided access to millions of books and other printed items. Guidance as to which books to read was given in tutorials when your tutor would set you an essay to write in time for the following week, when you would read your essay to him and he would make appropriate comments.   At the beginning of term, he would also recommend what lectures might be helpful. Attendance at lectures was entirely optional, whereas attendance at tutorials was a compulsory part of one's course. The standard of lecturing varied immensely, some academics having very poor communication skills. As a result, attendance would steadily diminish week by week and in one case I remember the series was terminated early ‘due to an indisposition' on the part of the lecturer!   In my day, the system of assessment at Oxford, for PPE at least, was by written examination. After ‘prelims' (preliminary examinations) which were taken in March in your first year, there was no further examination until ‘finals' which were taken in the June of your third year.     I was required to take at least two papers in each subject, Philosophy, Politics, and Economics, plus two further papers of my choice. I opted to take these in Philosophy as this was my favourite, despite the fact that it had been the most challenging to my Christian faith.   For example, during my second year I had been asked by my tutor to write an essay on the ontological argument for the existence of God. This was one of the arguments used by the philosopher René Descartes in an attempt to prove God's existence. During the course of my essay I said something to the effect that although philosophy cannot prove the existence of God it cannot disprove it either. It was at this point, as I was reading my essay to my tutor, that he interrupted me by saying: Oh, I don't know. I think if you mean by ‘prove' what we normally mean by ‘prove', and if you mean by ‘God' what we normally mean by ‘God', then we can probably disprove God's existence. But perhaps we can talk about it another time. This was the first time in my life that I had been confronted with such an outright denial of God's existence, and my tutor's statement shocked me deeply. It challenged everything I had based my life upon. I felt numb. As soon as he had left the room I instinctively wanted to call out to God for help. But what if my tutor was right and there was no God to call out to? But I called out anyway:             God, if there is a God, HELP! And He did! I walked into my bedroom and picked up my Bible and opened it. It fell open at Psalm 119, verse 99. My teacher had told me that he could prove that there is no God. Who was I to challenge the statement of an Oxford tutor? But in that verse the Psalmist said: I have more insight than all my teachers, for I meditate on your statutes. I came later to realise that by reading the Bible the most simple believer can gain more understanding of the things that really matter than all the intellectual rationalising of the philosopher. That verse brought immediate reassurance to my heart. It was not just the content of the verse that reassured me – though it certainly did – but the fact that, of all the verses there are in the Bible, I should turn at random to that very one. This was surely no coincidence. God had spoken to me in a remarkable and powerful way. And as the years have gone by I have learned how to counteract the arguments of the atheists. I'm so glad now that I did not abandon my faith back then. People will always be bringing up challenges to our faith, but just because I don't know the answer doesn't mean that there is no answer! And until I know what it is, I just need to keep on trusting the One who said, I AM the truth.  

“The best days of the church are ahead,” write Kara Powell, Jake Mulder, and Raymond Chang. “Don't get us wrong. We are under no illusion that churches have it easy in this season. These days the church can feel … So fractured, So distracted. So divided and politicized. So exhausting. So hard to lead. Like everything is an uphill battle.” So why are these authors confident about the future of the church? That's the question I ask Kara Powell in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influence magazine and your host. Kara Powell is chief of leadership formation and executive director of the Fuller Youth Institute at Fuller Theological Seminary in Pasadena, California, and a credentialed Assemblies of God minister. She is coauthor, with Mulder and Chang, of Future-Focused Church: Leading Through Change, Engaging the Next Generation, and Building a More Diverse Tomorrow, published by Baker Books. ————— This episode of the Influence podcast is brought to you by My Healthy Church, distributors of the Ignite Parenting Conversation Cards. Strengthen your family's relationships with God and each other with these easy-to-use Conversation Cards. Each card is uniquely designed with a question, faith builder statement, and a Bible verse to spark meaningful conversations that cultivate an open and nurturing environment in your home. For more information about the Ignite Parenting Conversation Cards visit MyHealthyChurch.com.

In this episode, we revisit one of our most impactful and thought-provoking discussions from past Assemblies and Forums. Enjoy this insightful throwback as we continue to explore the critical issues shaping the future of the Arctic and our planet. Let's open the archive!Today, four Inuit representatives share their expert insights on economic, social, cultural, and political issues, and how these challenges shape the future of the Inuit Peoples.The panelists included:Verner Hammeken, then CEO of Royal Arctic Line A/S, GreenlandValerie Davidson, former Lieutenant Governor, Alaska, USASara Olsvig, then Director UNICEF Greenland Aluki Kotierk, President of Nunavut Tunngavik Inc. This Session originally took place at the 2019 Arctic Circle Assembly and was moderated by Dalee Sambo Dorough, Chair of the Inuit Circumpolar Council.Arctic Circle is the largest network of international dialogue and cooperation on the future of the Arctic. It is an open democratic platform with participation from governments, organizations, corporations, universities, think tanks, environmental associations, Indigenous communities, concerned citizens, and others interested in the development of the Arctic and its consequences for the future of the globe. It is a nonprofit and nonpartisan organization. Learn more about Arctic Circle at www.ArcticCircle.org or contact us at secretariat@arcticcircle.orgTWITTER:@_Arctic_CircleFACEBOOK:The Arctic CircleINSTAGRAM:arctic_circle_org

Linda wanted to be a man. She had planned it all out, to the monetary side and even going so far as to choose the name, 'David' for her post operation itentity. But a powerful experience when she was 21 with Christ changed her life forever. Listen as she shares her journey with gender identity, sexual attraction, faith struggles, and her 11-year transformation. She highlights pivotal moments, the role of confession, accountability, and divine intervention in her healing.   Subscribe to our newsletter to get this amazing report: Refuting the Top 5 Gay Myths https://ruthinstitute.org/refute-the-top-five-myths/   Linda stresses forgiveness, responsibility, and the messy nature of discipleship in her path to self-acceptance and faith. She discusses her research on individuals transitioning from an LGBT identity, exploring commonalities and mindsets aiding transformation. Linda emphasizes intimacy with Jesus over sexual orientation change and outlines a transformation cycle involving pain and a relationship with Christ. She introduces five streams of Christian responses to LGBTQ issues, advocating for nuanced understanding. Linda and Dr. J Show discuss Christian perspectives on LGBTQ+ issues, including affirmation, accommodation, mortification, and holistic transformation. Linda highlights identity, parental roles, and language's impact on perceptions, stressing compassion and truth in addressing same-sex attraction complexities.   Dr. Linda Seiler is a trailblazer in understanding gender identity and sexuality. Born and raised in a conservative environment, Linda faced internal conflicts regarding her gender identity from a young age. Despite these challenges, she pursued her education with determination, eventually earning a PhD from the Assemblies of God Theological Seminary. Her academic journey was marked by a deep exploration of gender and sexuality, culminating in a dissertation that examined the experiences of individuals who have undergone significant personal transformations. As an ordained minister, Linda has dedicated her life to ministry and education, leading initiatives like Chi Alpha at Purdue University and serving as a National XA Field Specialist. Her book, "Trans-Formation," reflects her personal journey and academic insights, offering guidance to those navigating similar paths. Through her work, Linda continues to inspire and educate, contributing significantly to the discourse on identity and transformation. Linda's website: https://lindaseiler.com/   Get the 5 streams document here: https://lindaseiler.com/resources/   Buy her book, “TRANSformation” https://www.amazon.com/dp/1625862601   Linda shares her story with Focus on the Family: https://www.youtube.com/watch?v=W4WxPhWdU60    Follow her on social media: https://www.facebook.com/RevLindaSeiler/ https://www.instagram.com/revlindaseiler/ https://x.com/revlindaseiler?lang=en   ReStory Ministries: https://restoryministries.org/   This Dr J Show is also on the following platforms:   TheRuthInstitute.Locals.com   https://rumble.com/c/TheRuthInstitute   https://www.bitchute.com/channel/MXkWgTk4Brwr/   https://odysee.com/@TheRuthInstitute:7   Sign up for our weekly newsletter here: https://ruthinstitute.org/newsletter/   Be sure to subscribe, and check out ALL the Dr J Shows!   Have a question or a comment? Leave it in the comments, and we'll get back to you!   Subscribe to our YouTube playlist:  @RuthInstitute  Follow us on Social Media: https://www.instagram.com/theruthinstitute https://twitter.com/RuthInstitute https://www.facebook.com/TheRuthInstitute/ https://theruthinstitute.locals.com/newsfeed   Press: NC Register: https://www.ncregister.com/author/jennifer-roback-morse Catholic Answers: https://www.catholic.com/profile/jennifer-roback-morse The Stream: https://stream.org/author/jennifer-roback-morse/ Crisis Magazine: https://crisismagazine.com/author/jennifer-roeback-morse   Father Sullins' Reports on Clergy Sexual Abuse: https://ruthinstitute.org/resource-centers/father-sullins-research/   Listen to our podcast: Apple Podcasts - https://podcasts.apple.com/us/podcast/the-ruth-institute-podcast/id309797947 Spotify - https://open.spotify.com/show/1t7mWLRHjrCqNjsbH7zXv1

“God could have spoken the heavens and earth into existence with a single word on a single day,” writes Rick DuBose. “He did not need seven days in which to do His work.” “But that is not how Genesis records it. God, for all His creative power, intentionally chose to work through seven days of creation. God worked in seven creative stages. Our world exists because of that process. And it's in that process you can begin to better understand how God continues to work in your life.” In this episode of the Influence Podcast, I talk to DuBose about why God uses a process to transform our lives, and what the stages of that process are like. I'm George P. Wood, executive editor of Influence magazine and your host. Rick DuBose is assistant general superintendent of the Assemblies of God and author of The Creator's Wheel: 7 Phases of Godly Transformation, published in January by Chosen Books. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Holy Spirit in the Life of the Discipler. The Holy Spirit in the Life of the Discipler equips you with an understanding of the Holy Spirit's role in your life. As a resource for both laypeople and ministry leaders, it also imparts practical insight for anyone discipling others in receiving the baptism in the Holy Spirit. For more information about The Holy Spirit in the Life of the Discipler visit MyHealthyChurch.com.

In this episode, we revisit one of our most impactful and thought-provoking discussions from past Assemblies and Forums. Enjoy this insightful throwback as we continue to explore the critical issues shaping the future of the Arctic and our planet. Let's open the archive!Today, we're listening to a panel discuss Greenland's role and perspective in tackling the challenges ahead.The panelists included:Jacob S. Isbosethsen, Head of Representation in Beijing, Government of GreenlandMalik Peter Koch Hansen, Board Member of Nunanut Allanut Politikkeqarnermut Peqatigiiffik, The Greenland Foreign Policy SocietyQivioq Løvstøm, Assistant Professor, Ilisimatusarfik/University of Greenland; Chair, Human Rights Council of GreenlandUlrik Pram Gad, Senior Researcher, Danish Institute for International StudiesKlaus Georg Hansen, then Senior Analyst, Danish Institute for International StudiesThe panel was chaired by Minori Takahashi, Associate Professor, Hokkai-Gakuen University, Sapporo.This event originally took place at the 2023 Arctic Circle Japan Forum and was organized in association with the Government of Greenland, Representation in Beijing; and the Danish Institute for International Studies. Arctic Circle is the largest network of international dialogue and cooperation on the future of the Arctic. It is an open democratic platform with participation from governments, organizations, corporations, universities, think tanks, environmental associations, Indigenous communities, concerned citizens, and others interested in the development of the Arctic and its consequences for the future of the globe. It is a nonprofit and nonpartisan organization. Learn more about Arctic Circle at www.ArcticCircle.org or contact us at secretariat@arcticcircle.orgTWITTER:@_Arctic_CircleFACEBOOK:The Arctic CircleINSTAGRAM:arctic_circle_org

This week, we're pleased to host a special guest. Bobby Basham is the director of Church Development and Revitalization for the Potomac District of the Assemblies of God.

In this episode, we revisit one of our most impactful and thought-provoking discussions from past Assemblies and Forums. Enjoy this insightful throwback as we continue to explore the critical issues shaping the future of the Arctic and our planet. Let's open the archive!Today, we listen to H.E. Múte B. Egede, Prime Minister of Greenland, speaking of the role of Greenland on the world stage. The speech is followed by a Q&A from the audience, moderated by Ólafur Ragnar Grímsson, Chairman of Arctic Circle and former President of Iceland. This event originally took place at the 2022 Arctic Circle Assembly. Arctic Circle is the largest network of international dialogue and cooperation on the future of the Arctic. It is an open democratic platform with participation from governments, organizations, corporations, universities, think tanks, environmental associations, Indigenous communities, concerned citizens, and others interested in the development of the Arctic and its consequences for the future of the globe. It is a nonprofit and nonpartisan organization. Learn more about Arctic Circle at www.ArcticCircle.org or contact us at secretariat@arcticcircle.orgTWITTER:@_Arctic_CircleFACEBOOK:The Arctic CircleINSTAGRAM:arctic_circle_org

This week we get a chance to listen in on a conversation between Holly Davis and Julie Pratt, hosts of the Next Gen Leader Podcast and employees of the national office of the Assemblies of God, and our host Joe Epley as we discuss principles of effective rural youth ministry! You can check out all episodes of the Next Gen Leaders Podcast here. As always, if you would like to contact the show with feedback and ideas, or for encouragement, please contact our host Joe Epley at joseph.g.epley@gmail.com

Anna shares her personal journey growing up as a Pentecostal Charismatic in Utah, detailing her experiences within the Assemblies of God (AG) church, and the struggles and beliefs that shaped her faith. Although she has never been mormon, Anna has a unique perspective of the LDS church as she grew up surrounded by Mormonism in Utah. Anna also delves into her time as a missionary in Mozambique, her eventual questioning of her beliefs, and the emotional journey of leaving the church. The conversation touches on the challenges of leaving a high-demand religion and finding new paths to healing and authenticity.Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:One-time or recurring donation through DonorboxSupport us on PatreonPayPalVenmoOur Platforms:YouTubePatreonSpotifyApple PodcastsContact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117Social Media:Insta: @mormstoriesTikTok: @mormonstoriespodcastJoin the Discord

"Steps to Achieving My Goals in 2025"Genesis 24: 1-3Guest Pastor Michael GrantFebruary 9, 2025Pastor Michael Grant is the superintendent of the Assemblies of God in Jamaica and also helps run and manage both New Vision Children's Home and the Assemblies of God Bible College in Jamaica.NEW KIDS SPACE NOW OPEN!We have expanded with 3x more space for the babies, kids, and youth in your family. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/Learn about this year's Kingdom Builder's project: https://www.oasischurch.online/kingdom-buildersHow should Christians think about voting and politics? https://www.youtube.com/watch?v=ak82aD16r04OUR NEW VISION STATEMENT: https://www.youtube.com/watch?v=L0WFhtL7h3ISERMON NOTES:- Text: Genesis. 24: 1-3- Topic: Steps to achieving my goals in 2025- Intro. What is goal setting?It is the process of of determining what you want to achieve and how to go about it.- Step 1: know your present position- Step 2: Be specific- Step 3: Ask God for help- Conclusion: Be willing to pay the price. Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

  Join Julie Pratt and me as we sit down with Joe Epley, Next Gen Director of the Montana Ministry Network, to discuss the challenges and opportunities of ministering to the next generation in rural communities. Like in most areas, relationships play a crucial role in building trust and gaining buy-in from those we serve. In rural ministry, longevity is just as important—Joe shares valuable insights on why staying committed to a community over time makes a lasting impact. This episode is a must-listen for anyone looking to better understand both where they minister and who they minister to. Download now and be encouraged in your calling!  

Ireland's three Regional Assemblies, in collaboration with the All-Island Research Observatory (AIRO) at Maynooth University, are proud to announce the launch of the National Census Atlas, a groundbreaking tool that provides an unprecedented view of over 200 social, economic, and environmental indicators at the neighbourhood level across Ireland. Alongside this, a new section on the Regional Development Monitor (RDM) dedicated to key Smart Specialisation Strategy (S3) indicators is also being unveiled. This pioneering atlas is hosted on the Tailte Éireann GeoHive platform via the Regional Development Monitor (RDM), enabling users to explore a wealth of data in an accessible and interactive format. From housing trends and employment statistics to environmental factors, the atlas delivers valuable insights for policymakers, researchers, businesses, and citizens alike. The National Census Atlas offers: Neighbourhood-level insights: Detailed mapping of data for informed decision-making at the local level. Comprehensive indicators: Over 200 datasets covering critical aspects of Irish life, including demographics, social and cultural factors, education, health and wellbeing, housing, employment and economy, communications and ICT, and transport and commuting. User-friendly access: An intuitive interface powered by the GeoHive platform, making data exploration straightforward for all users. All data in the atlas comes from the Central Statistics Office (CSO) Census 2022 results, ensuring the most up-to-date and accurate representation of Ireland's social and economic characteristics. A Resource for Evidence-Based Planning and Beyond The National Census Atlas is primarily aimed at supporting the planning sector in Ireland, providing a robust resource for evidence-based planning and policymaking. It will be a useful support tool for Government Department and State bodies, local authorities, community groups and planning consultants. However, its applications extend far beyond, offering valuable insights for secondary and third-level students in understanding the social and economic characteristics of the country. Examples of the Tool in Use The National Census Atlas illustrates its potential to support current and future policy development for key social issues. For instance: Population change: The tool shows levels of population change over the last twenty years, highlighting areas of major population growth alongside regions experiencing continual population decline. Household heating sources: The atlas details variations in household heating methods within and across counties, providing essential data for policies aimed at achieving a just transition from fossil fuels. Employment clustering: Insights into the clustering of employment in sectors such as agriculture, manufacturing industries, and professional services can guide regional economic development strategies. Religious affiliation trends: The tool reveals differing trends in religious affiliation between urban and rural areas, offering a nuanced understanding of cultural shifts. Commuting patterns: Detailed data on commuting patterns to cities and large towns helps inform transport and infrastructure planning. Setting Ireland Apart as an International Leader The National Census Atlas is unique in its scope and detail. No other country has developed a national resource as comprehensive as this, positioning Ireland as an example of international best practice. This innovative approach highlights Ireland's commitment to leveraging data for sustainable development and inclusive planning. Technological Advancements for Local Authorities One of the key advancements in this tool is its ability to allow local authorities to develop their own maps tailored to their specific areas - counties, cities and towns, local electoral areas and municipal districts. This feature empowers local authorities and elected members to better understand and respond to the unique needs of their commu...

“Pentecostal historians have always acknowledged the miraculous stories accompanying the Azusa Street revival as an integral part of the Pentecostal experience,” writes Ruthie Edgerly Oberg. “However, the pressing question is whether the dubious and exaggerated claims of [author Tommy] Welchel will overshadow the genuine stories of ordinary men and women transformed by the Spirit, who carried the Pentecostal message into towns, cities, and nations, sparking a global movement.” In this episode of the Influence Podcast, I talk to Oberg about numerous problems with the histories of the Azusa Street Revival authored by Tommy Welchel. I'm George P. Wood, executive editor of Influence magazine and your host. Ruthie Edgerly Oberg is an ordained Assemblies of God minister and a conference speaker for the Flower Pentecostal Heritage Center in Springfield, Missouri. Our conversation is based on an academic paper Oberg presented at the 53rdAnnual Meeting of the Society for Pentecostal Studies, which was titled, “The Mythologizing of Pentecostal History.” ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Creator's Wheel by Rick DuBose, coming out from Chosen Books on February 11. Our world demands faster speeds, quicker deliveries. We want change now, transformation in a moment. But God, who spoke galaxies into existence with a single word, took seven days to bring about His full and magnificent creation — and He takes His time with us. In The Creator's Wheel, Rick DuBose shows how, just as God reached into that dark and chaotic mess to form space and time, He reaches into the mess of our lives, initiating a process that transforms us into masterpieces. Visit MyHealthyChurch.com to pre-order your copy of The Creator's Wheel.

Watch the Smoke In The Gift Horse newsletter, we located the spiritual gifts the Bridegroom gave to Israel as a result of her gifts to build the Mishkan. Two main points emerged: ·     The Bridegroom's spiritual gift is a re-gifting. Having received the Bride's gift into the Heavenlies, He completes it in spiritual realms, and returns it to her completed in splendid beauty. For that matter, the Bride re-gifted as well, for the earth was created by the Bridegroom and her resources belong to Him. ·     The bridegroom doubles his gifts. If she gives this much, he gives that much doubled, or even more, because it's not just a doubling. It's an eternal bounty. It's way more than a double portion. It's a forever portion. The forever portion is mentioned by the Bridegroom in Is 4:2-6. It will occur when “The Lord will wash away the filth from the daughters of Zion and purge the bloodshed of Jerusalem from her midst by the spirit of judgment and the spirit of burning.” Jerusalem and the Temple Mount will be maintained in a state of perpetual holiness so that her covering of glory gift is never lost, nor does it decay. So how will the Bridegroom remove those who aren't fit for this most holy place? I read a news article that stated since the war began on October 7th, 82,700 citizens have left Israel. People have gone to other nations. They just didn't want to be there with the war going on. It wasn't worth fighting for. He's washing away some unbelief and godless motivation. He's washing it off of us as well in the nations where we're exiled. Judgment and burning has and will expose our own relationship with The Holy One of Israel. He's purging bloodshed even though we're right in the middle of heavy bloodshed. Sometimes to purge something, it takes more of it in order to remove it. Let any unrepentance go up in smoke. According to so many of the prophecies of Scripture, filthiness becomes more exposed and bloodshed increases before we see the filth washed away and removed. When this process is complete, there will be those who are recorded for life in Jerusalem, not simply visitation. The nations will be recorded for life in their assigned coastlands. They'll have visitation rights, especially at the feasts. They'll want to go up. They'll want to be instructed and know how to go up to experience His Presence at those appointed times. But there will be a Bride who is not required to return to her nation because she is recorded for life in Jerusalem. She will have an inheritance in the land. She is a permanent citizen by the gift of the Bridegroom. The eternal gift passage in Isaiah says, ·     Then at that time the Lord will create over the whole area of Mount Zion and over her assemblies... Assemblies. That's what we emphasize all the time, Shabbat. The moedim. This is why we observe them, to rehearse living under the holy gift. ·     ...over her assemblies a cloud by day, even smoke and the brightness of a flaming fire by night, for over all the glory will be a canopy and [like a wedding chuppah] there will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain. This is the eternal gift that the Bridegroom gives to the Bride. She has more than eternal protection from the elements of the natural earth; she has eternal privileges in His Presence, for the cloud represents His hovering, covering Presence. She won't have to go out from it anymore. She might be dispatched with a mission to the nations, but it is entirely possible that an individual so designated would never leave the Holy City. The land itself, according to Ezekiel, will extend from Egypt all the way up to the Euphrates. The Land will be stretched out to accommodate the population of the obedient, protecting them from the natural elements. The cloud of His Presence may extend over that entire full territory of Israel,

Mission Of The Church - Edifying Assemblies - David Zybach by The Church of Christ Wheeler Area

Mission Of The Church - A Culture Of Edifying Assemblies - Travis Huff by The Church of Christ Wheeler Area

Today we get an education on what a high speed cable assembly really is from guest Ryan Harris from today’s sponsor, The Siemon Company.  Ryan shares the evolution of high-speed pluggable cable assemblies from 64kbps ISDN B channels to 800 gigabit connections, and describes how they work. We discuss the Siemon Company’s history and its... Read more »

Today we get an education on what a high speed cable assembly really is from guest Ryan Harris from today’s sponsor, The Siemon Company.  Ryan shares the evolution of high-speed pluggable cable assemblies from 64kbps ISDN B channels to 800 gigabit connections, and describes how they work. We discuss the Siemon Company’s history and its... Read more »

Andrea Wagner Watts, the Building Science Education Manager for GAF | Siplast Building & Roofing Science Team, and Benjamin Runyan, the Director Product Management for PVC & Modified Bitumen Systems at GAF, joined us to chat about their webinar, “Modified Bitumen Roof Assemblies: Where Old Meets New.” Register for this free webinar

In Matthew 12:38–40, Jesus compared himself to Jonah. “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.” That comparison got Gerad Strong thinking about other points where Jonah and Jesus present a study in contrasts. He recently spoke about those contrasts at the biweekly chapel service of the Assemblies of God national office. In this episode of the Influence Podcast, I talk to Strong about those contrasts. I'm George P. Wood, executive editor of Influence magazine and your host. Gerad Strong is the director of Training and Church Health with the Church Multiplication Network of the Assemblies of God. Formerly lead pastor of a rural church, Strong led a revitalization effort, resulting in the establishment of seven new church campuses in two years. He is author of The Forgotten Field: Using Multisite Models to Reach and Revive Rural Communities with the Gospel, published in 2022 by Baxter Press. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of The Creator's Wheel by Rick DuBose, coming out from Chosen Books on February 11. Our world demands faster speeds, quicker deliveries. We want change now, transformation in a moment. But God, who spoke galaxies into existence with a single word, took seven days to bring about His full and magnificent creation — and He takes His time with us. In The Creator's Wheel, Rick DuBose shows how, just as God reached into that dark and chaotic mess to form space and time, He reaches into the mess of our lives, initiating a process that transforms us into masterpieces. Visit MyHealthyChurch.com to pre-order your copy of The Creator's Wheel.

In this episode, Associate Pastor Jason White interviews the Assemblies of God General Superintendent Doug Clay to discuss missions, his vision for the Assemblies of God and so much more. We hope you are encourage and blessed!Revival Talks is a series of discussions where staff from our church and members of our community sit down and talk about various topics in light of what is going on in our church, our community, and our world.For more information about our church visit us on our website, our Facebook page, and our YouTube.

Join us for a message from Assemblies of God General Superintendent Doug Clay  on January 19th, 2025.For more information about our church visit us on our website, our Facebook page, and our YouTube.

Dr. James Bradford, a former general secretary of the Assemblies of God, served in this role for over nine years, overseeing ministerial credentialing, church chartering, and heritage preservation. A Ph.D. holder in Aerospace Engineering, Bradford transitioned from academia to ministry, leading campus outreach programs and pastoring churches in Missouri, California, and Canada. He is an author, podcast host, and leader who, along with his wife Sandi, cherishes their two married daughters and grandchildren. CONNECT: Text “BRBELONG” to 651-419-4409 DONATE: bethelsrock.org/give LEARN MORE: bethelsrock.org

In the United States alone, nearly 350,000 children are in the foster care system as of January 2025. These children are often forgotten, neglected, and desperately in need of care and support. Join us in this episode as we welcome AG Next Gen Missions Director Eric Hoffman and Alan Bixler, the executive director of Compact—a Christ-centered ministry dedicated to redeeming vulnerable children and families through compassionate action. Together, we delve into the urgent needs of foster care children and teenagers, explore the impactful work of Compact, and discuss how the next generation of kids and students can make a difference through a spirit of generosity, utilizing programs like BGMC and Speed the Light giving. To learn more about Compact, you can visit their website at https://compact.family/ To learn more about the AG Foster Care Network, you can visit their website at https://agfostercare.network/  

Citizen assemblies involve ordinary people participating in crafting policy solutions to community problems and have been around for over fifty years. Is this potentially a solution to restoring faith in our democratic institutions and reinvigorating healthy debate? Linn Davis, a program director at Healthy Democracy, a non-profit organization that promotes this innovative method of public engagement, joins The Excerpt to share recent learnings about how we can keep the public's engagement in our government both robust and accountable.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

“Establishing the Church among all peoples everywhere by reaching, planting, training, and serving” is the mission of Assemblies of God World Missions. AGWM divides its work into five regions: Africa, Asia Pacific, Eurasia, Europe, and Latin America. Over the next few months, I plan to interview AGWM's five regional directors about the challenges, opportunities, and key initiatives they lead. I'm George P. Wood, executive editor of Influence magazine and your host. In this episode of the Influence Podcast, I talk to Larry Henderson about Assemblies of God World Missions' efforts in Europe. Larry Henderson serves as AGWM's Europe Regional Director. In that role, he oversees 504 missionaries and associates. He also serves as a liaison between the U. S. Assemblies of God and its fraternal fellowships in the region. —————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of Bible Engagement Project. The Bible Engagement Project library includes free adult small group resources that build Bible-based small groups. With these resources, your small group will learn how to dig into the Bible and apply it to life. Enriching videos and intriguing discussion questions will create the kind of moments that inspire members to continue engaging deeply with the Bible all week long. Visit BibleEngagementProject.com to create your free account and get started.

Edition No71 | 01-01-2025 - As the slide toward dictatorship in Georgia accelerates, this episode will review the mechanics of law that mark an increasingly repressive and desperate regime. As we've examined in previous episodes, the Georgia Dream party has now ripped off the mask and shed any last vestige of ambiguity they are a Kremlin proxy party that is intent on deconstructing Georgia's fragile democracy and subverting institutions that have been evolving since independence to bring rule of law and civic liberties to society. ---------- SILICON CURTAIN FILM FUNDRAISER A project to make a documentary film in Ukraine, to raise awareness of Ukraine's struggle and in supporting a team running aid convoys to Ukraine's frontline towns. https://buymeacoffee.com/siliconcurtain/extras ---------- Here is a summary of the laws brough in, posted on X by the excellent Anna Gvarishvili, who has been a recent guest on this channel. The following restrictions have bene rushed into law, and will take effect on Dec. 30: 1. Drivers joining protests with processions: If police determine such actions obstruct traffic, drivers will be fined 1,000 Lari and have driving license suspended for a year. 2. Unauthorized protest stencils/signs/posters: Fines for damaging the city's appearance have been increased from 50 Lari to up to 1,000 Lari. 3. Blocking roads during protests: can lead to a fine on each person of 5,000 Lari (a 10-fold increase in the fine for this offence). Those deemed to be organizers, can face fines of 15,000 Lari. This rule also applies to violations under Georgia's “Law on Assemblies and Demonstrations,” including blocking building entrances. Instead of a fine, administrative detention of up to 15 days can also be imposed. 4. Presence of pyrotechnics at protests: Regardless of whether they are used, individuals will be fined 5,000 Lari. If this is deemed an organized act, the organizer may face a fine of 15,000 Lari. Administrative detention of up to 15 days may also be applied instead of a fine. 5. Possession of laser or bright light-emitting devices: 2,000 Lari fine. 6. Covering one's face with masks or other means: This will result in a 2,000 Lari fine. 7. Minors at protests: If a minor is deemed to have violated Article 173 (disobedience to lawful police demands), their parents will be fined for improper upbringing, with fines ranging from 100 to 300 Lari. This is the one that triggered the title of this episode, and it has sinister connotations of the pre-crime detection unit in the Sci-Fi book, Minority Report. 8. Preventive detention: Police can now detain individuals preventively, assuming they may commit an offense based on prior violations. 9. Detention for court appearance: Police can detain individuals solely to ensure their appearance in court, even if they do not refuse to attend voluntarily. This provision allows police to detain someone even if no case has yet been filed in court. 10. Expanded grounds for personal and property searches: Personal searches, inspections of items, and confiscation of belongings and documents are now permitted under these same grounds. ---------- NEWS SOURCES: https://oc-media.org/from-fireworks-to-the-public-sector-georgian-dream-introduces-new-legislation-amid-protests/ https://oc-media.org/us-sanctions-bidzina-ivanishvili/ https://eurasianet.org/georgia-government-set-to-pass-laws-bolstering-police-state https://www.gov.uk/government/news/uk-sanctions-georgian-officials-responsible-for-brutal-crackdown-on-media-and-protestors https://civil.ge/archives/645520 https://www.bbc.com/news/articles/crk01xyd22eo https://oc-media.org/when-we-get-in-the-minibus-the-fun-will-start-how-georgian-police-torture-detained-protesters/ https://www.theguardian.com/world/2024/dec/27/lets-see-who-will-be-leaving-georgias-presidential-standoff-nears-crunch-point ----------

In this episode we interviewed Zetti who is an ex Assemblies of God minister. Zetti says she was living a miserable unhappy life until she woke up one day and realized that from the work Jesus did on the cross, he made us the God's of our own life. Comment your thoughts on Zetti's beliefs below!

Katie and Matt discuss whether index funds are illegal, whether ESG investing leads to cartel-like profits, whether jury duty for index fund investors is a good idea and whether we are in a golden age for selling private credit firms. Become a Bloomberg.com subscriber using our special intro offer at bloomberg.com/podcastoffer. You'll unlock deep reporting, data and analysis from reporters around the world, plus access to a suite of subscriber-only newsletters.See omnystudio.com/listener for privacy information.

How can everyday people help foster and protect democracy? Detailing her work fighting for people power as an activist in Madagascar, Ketakandriana Rafitoson discusses how citizen assemblies — meetings where ordinary citizens get educated about democracy — empower communities to protect their rights, debate important civic questions and take action to create a brighter future.

How can everyday people help foster and protect democracy? Detailing her work fighting for people power as an activist in Madagascar, Ketakandriana Rafitoson discusses how citizen assemblies — meetings where ordinary citizens get educated about democracy — empower communities to protect their rights, debate important civic questions and take action to create a brighter future.