Podcasts about pentecostal

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comPentecostalism is the fastest-growing branch of Christianity worldwide—expected to top 1 billion by 2050. But what happens when elements of this movement intersect with far-right politics and spiritual warfare rhetoric? In this episode, Canadian scholar Dr. André Gagné returns to Faithful Politics to unpack the rise of the New Apostolic Reformation (NAR), dominion theology, and the Seven Mountain Mandate—ideologies fueling an increasingly militant form of Christian nationalism. Gagné explains how these movements evolved from church growth strategies into political frameworks now embraced by Trump allies like Paula White-Cain and Lance Wallnau. The conversation explores how spiritual language can dehumanize political opponents, what “spiritual warfare” really means, and why Christians should be concerned about the blurring line between faith and authoritarianism.

Sunday Service | "I am not Ashamed to be a Pentecostal" - Part 2 | Pastor Eric Johns 6/15/25 We are Live on YouTube every Sunday at 11:00 a.m. Follow us on our platforms so you never miss a service! Click the Link to find out more about us! https://linktr.ee/Buffalodreamcenter?utm_source=linktree_profile_share

The exploration of the interplay between progressive theology and Pentecostal thought emerges as a central theme in this discourse with Dr. Bruce Epperly. He articulates that unity, often perceived as elusive within the contemporary Christian landscape, is inherently present through the workings of the Holy Spirit. Dr. Epperly draws upon his extensive background as a congregational pastor and professor to underscore the significance of embracing diverse spiritual experiences. He posits that such inclusivity not only enhances theological discourse but also fosters a more profound sense of community among disparate Christian traditions. The dialogue invites listeners to reflect on their own spiritual journeys and consider how they might contribute to a more unified expression of faith amidst diversity.The engaging discourse between Joshua Noel, TJ Blackwell, and Dr. Bruce Epperly in this episode delves into the nuanced interplay between progressive theology and the charismatic movement. It commences with a profound examination of scriptural texts, notably John 14, which underscores the imperative of love manifested through adherence to divine commandments. This theological lens paves the way for a rich exploration of unity within the Christian community, despite the manifold divisions that often characterize contemporary religious contexts. Dr. Epperly posits that unity is an inherent reality, existing regardless of human constructs of division, and asserts that the Holy Spirit actively works to bind believers together in a profound and transcendent communion. As the discourse unfolds, Dr. Epperly articulates his perspective on process theology, emphasizing the relational nature of God, who is dynamically engaged in the ebb and flow of human experiences. This theological approach stands in stark contrast to more static interpretations of divine sovereignty, advocating for a vision of God who responds to the unfolding narrative of creation. He elucidates how this perspective allows for the acceptance of diverse spiritual expressions, including practices traditionally associated with Pentecostalism, thereby enriching the collective understanding of God's presence in the world. Dr. Epperly's insights challenge listeners to reconsider the boundaries that often separate different faith traditions, advocating for a more inclusive approach to spirituality. The dialogue culminates in a compelling call to action, urging listeners to cultivate humility and active listening as foundational practices for fostering unity among Christians. Dr. Epperly encourages engagement with diverse theological perspectives, emphasizing the importance of recognizing the shared spiritual journey that connects all believers. By embracing a posture of openness and receptivity, he believes communities can foster a deep sense of belonging and solidarity, ultimately reflecting the inclusive nature of divine love. This episode not only invites reflection on the potential for reconciliation within the church but also serves as a poignant reminder of the transformative power of love and acceptance in the Christian faith.Takeaways: Dr. Bruce Epperly's extensive background in theology and ministry enriches the podcast's exploration of progressive theology. The conversation emphasizes the inherent unity among Christians, as articulated through the lens of the Holy Spirit's influence. Process theology presents a dynamic relationship with God, suggesting that divine revelation occurs continually in every moment. Epperly argues for inclusivity within the Christian faith, advocating for the acceptance of diverse spiritual experiences and expressions. The podcast highlights the historical evolution of the charismatic movement and its potential convergence with progressive Christian thought. Unity amid diversity is a key theme, reflecting that the Holy Spirit fosters...

Sunday Service | "I am not Ashamed to be a Pentecostal" - Part 2 | Pastor Eric Johns 6/15/25 We are Live on YouTube every Sunday at 11:00 a.m. Follow us on our platforms so you never miss a service! Click the Link to find out more about us! https://linktr.ee/Buffalodreamcenter?utm_source=linktree_profile_share

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Tom, NY (4:28) - What happened to the Worldwide Church of God? Do you know if they still teach that the lost tribes of Israel are Britain and other places? James, NY (8:25) - My friend wants to get baptized. I'm not a pastor. What is the best way to go about helping him get baptized? Bryan, YouTube (12:21) - Scripture seems to suggest unconditional election and limited atonement. Can you explain what you believe about these ideas? Caleb, YouTube (16:40) - You used an analogy about being on a ship during a tsunami. Are we as believers able to get off the ship? Tony, NJ (18:43) - Where do you stand in regards to Kenneth Copeland? Elizabeth, MA (24:40) - Do you know anything about the Disciples of Christ Church? Mike, Facebook (27:50) - When Jesus healed he told people not to say anything about it, why? Jonathan, NY (39:31) - What do you think is the problem with Pentecostal churches? Where do they fail? Are tongues still relevant today? Mike, Facebook (44:29) - Why did Jesus get mad in Luke 9:41? Ivelissa, Facebook (46:44) - How was Saul able to speak to Samuel with the medium in 1 Samuel 28:8-20? NS, YouTube (50:22) - What is the best way to have a conversation with someone who has asked you about the Lord? Any tips to keep in mind, questions you ask, or talking points you like to hit? Debbie, YouTube (53:40) - I was baptized when I was ten. I'm now 68, but I have back slidden in my life. Do I need to get baptized again? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Every Apostolic parent wants to see their children grow up serving God and continuing in truth—but how can we give them the best foundation to make this possible? In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard draws from both Scripture and real-world experience to share practical, faith-driven principles that can help parents raise children who remain rooted in the faith. While no parent can guarantee outcomes, these timeless insights can make an eternal difference.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

1 Kings 21:20–29 | Redemption Life Church Ahab had power, wealth, and status—but still wanted more. When Elijah shows up with a message of judgment, it becomes clear: every warning from God is really an invitation to repent. In this powerful message, we explore what it means to be a true “troublemaker” for God—someone who […]

This message challenges us to reignite our dreams and embrace God's vision for our lives. Drawing inspiration from Jeremiah 29:11, we're reminded that God has plans to prosper us, not to harm us. The sermon introduces the DREAM acronym: Dedicate yourself to God, Reserve time with Him, Evaluate your abilities, Associate with the right people, and Make your dreams known. These steps encourage us to align our aspirations with God's will, surround ourselves with positive influences, and boldly declare our faith-filled goals. The message emphasizes that it's never too late to dream again, using George Foreman's comeback story as a powerful illustration. As we reflect on this, let's consider how we can apply these principles to revive our own dreams and walk more closely with God.

Sean Goff was a dynamic Pentecostal minister who was already running his own church by the age of twenty-two. He had wed a pliable teenager and bent her to his will, eventually convincing her to agree to his secretly taking a second wife named Joy. Although at first the clandestine arrangement worked well, problems soon began to surface.Leif Wright, Sean's friend and co-worker, confronted Sean about his hidden polygamous lifestyle, which threatened to scandalize their employer, a world-famous televangelist.Sean's foray into polygamy led to his association with an online community where he earned respect by dispensing advice to other evangelical polygamists. He derided divorce as the sign of a weak man who didn't know how to lead his women. It was especially troublesome to Sean when Joy hinted that she wasn't happy and wanted to have a meaningful career. Then Joy suddenly disappeared, although friends continued to receive her e-mails. The messages seemed strange, and some wondered whether she was really traveling around Europe.Leif Wright takes his readers into the mind of a ruthless, controlling killer in this straight-from-the-headlines true crime saga, leaving us all to question just how well any of us really knows our neighbors, friends and spouses.

Nightbird Shavaun Scott on Trauma, Religion & Escaping the Darkness In this deeply personal and emotionally gripping episode of Murder in the Morning, Tony Brueski and Stacy Cole are joined by returning guest, psychotherapist and author Shavaun Scott, for a raw conversation about her powerful new memoir, Nightbird. Known for her expert psychological insight on high-profile criminal cases, Shavaun steps into the spotlight to share her own story—one marked by religious indoctrination, generational trauma, abusive relationships, and ultimately, survival. With unflinching honesty and dark wit, she opens up about growing up in a strict Pentecostal household, navigating a controlling marriage marked by rage and personality disorder, and the haunting aftermath of a partner's staged suicide meant to emotionally destroy her. This episode explores: The trauma of religious extremism and its lifelong psychological imprint Why smart, capable people stay in abusive relationships—and how to break free The harsh truth about Cluster B personality disorders and the limits of therapy How writing a memoir became the ultimate act of therapy and healing Why helping others requires first confronting your own darkness Shavaun also reflects on the professional toll of working with child abuse victims, the emotional armor therapists must develop, and how surviving cruelty doesn't just lead to strength—it can lead to a mission. Whether you've lived through emotional abuse, questioned your religious past, or simply want to understand the psychological roots of pain and recovery, this episode offers profound perspective, compassion, and a roadmap for healing. Nightbird is available now wherever books and audiobooks are sold. You'll laugh, cry, and most of all—feel seen. Leave your thoughts in the comments—and don't forget to subscribe for more powerful conversations. Now streaming on YouTube, Apple Podcasts, Spotify, and all major platforms. Hashtags: #ShavaunScott #NightbirdBook #ReligiousTrauma #ClusterB #ToxicRelationships #TrueCrimePodcast #PsychologicalSurvival #EmotionalAbuseRecovery #MurderInTheMorning #TherapistMemoir Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Nightbird Shavaun Scott on Trauma, Religion & Escaping the Darkness In this deeply personal and emotionally gripping episode of Murder in the Morning, Tony Brueski and Stacy Cole are joined by returning guest, psychotherapist and author Shavaun Scott, for a raw conversation about her powerful new memoir, Nightbird. Known for her expert psychological insight on high-profile criminal cases, Shavaun steps into the spotlight to share her own story—one marked by religious indoctrination, generational trauma, abusive relationships, and ultimately, survival. With unflinching honesty and dark wit, she opens up about growing up in a strict Pentecostal household, navigating a controlling marriage marked by rage and personality disorder, and the haunting aftermath of a partner's staged suicide meant to emotionally destroy her. This episode explores: The trauma of religious extremism and its lifelong psychological imprint Why smart, capable people stay in abusive relationships—and how to break free The harsh truth about Cluster B personality disorders and the limits of therapy How writing a memoir became the ultimate act of therapy and healing Why helping others requires first confronting your own darkness Shavaun also reflects on the professional toll of working with child abuse victims, the emotional armor therapists must develop, and how surviving cruelty doesn't just lead to strength—it can lead to a mission. Whether you've lived through emotional abuse, questioned your religious past, or simply want to understand the psychological roots of pain and recovery, this episode offers profound perspective, compassion, and a roadmap for healing. Nightbird is available now wherever books and audiobooks are sold. You'll laugh, cry, and most of all—feel seen. Leave your thoughts in the comments—and don't forget to subscribe for more powerful conversations. Now streaming on YouTube, Apple Podcasts, Spotify, and all major platforms. Hashtags: #ShavaunScott #NightbirdBook #ReligiousTrauma #ClusterB #ToxicRelationships #TrueCrimePodcast #PsychologicalSurvival #EmotionalAbuseRecovery #MurderInTheMorning #TherapistMemoir Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Nightbird Shavaun Scott on Trauma, Religion & Escaping the Darkness In this deeply personal and emotionally gripping episode of Murder in the Morning, Tony Brueski and Stacy Cole are joined by returning guest, psychotherapist and author Shavaun Scott, for a raw conversation about her powerful new memoir, Nightbird. Known for her expert psychological insight on high-profile criminal cases, Shavaun steps into the spotlight to share her own story—one marked by religious indoctrination, generational trauma, abusive relationships, and ultimately, survival. With unflinching honesty and dark wit, she opens up about growing up in a strict Pentecostal household, navigating a controlling marriage marked by rage and personality disorder, and the haunting aftermath of a partner's staged suicide meant to emotionally destroy her. This episode explores: The trauma of religious extremism and its lifelong psychological imprint Why smart, capable people stay in abusive relationships—and how to break free The harsh truth about Cluster B personality disorders and the limits of therapy How writing a memoir became the ultimate act of therapy and healing Why helping others requires first confronting your own darkness Shavaun also reflects on the professional toll of working with child abuse victims, the emotional armor therapists must develop, and how surviving cruelty doesn't just lead to strength—it can lead to a mission. Whether you've lived through emotional abuse, questioned your religious past, or simply want to understand the psychological roots of pain and recovery, this episode offers profound perspective, compassion, and a roadmap for healing. Nightbird is available now wherever books and audiobooks are sold. You'll laugh, cry, and most of all—feel seen. Leave your thoughts in the comments—and don't forget to subscribe for more powerful conversations. Now streaming on YouTube, Apple Podcasts, Spotify, and all major platforms. Hashtags: #ShavaunScott #NightbirdBook #ReligiousTrauma #ClusterB #ToxicRelationships #TrueCrimePodcast #PsychologicalSurvival #EmotionalAbuseRecovery #MurderInTheMorning #TherapistMemoir Want to comment and watch this podcast as a video?  Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Sunday Service | "I am not Ashamed to be a Pentecostal" - Part 1 | Pastor Eric Johns 6/8/25 We are Live on YouTube every Sunday at 11:00 a.m. Follow us on our platforms so you never miss a service! Click the Link to find out more about us! https://linktr.ee/Buffalodreamcenter?utm_source=linktree_profile_share

Sermon by Pastor Jerry Jackson**Make sure you check out our church website: https://www.tcpottershouse.comLook us up on social media:Linktree: https://linktr.ee/thepottershousetcFacebook: https://www.facebook.com/ThePottersHouseTC/Instagram: https://www.instagram.com/thepottershousetc/

My Story  Talk 20  Ministry at Basingstoke 1968-78  Part 5 Welcome to Talk 20 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I was telling you how God was clearly blessing my trips abroad, to Switzeralnd, France, Belgium and the USA, and, thanks entirely to the gift that God had given me, my teaching was in increasingly great demand both at home and overseas. But how did all this fit in with my responsibilities as the pastor of the church in Basingstoke? The Lord showed me that the answer lay in two things – writing and team ministry.   Writing ministry Today, of course, it's relatively easy to communicate with people all over the world by a variety of options available through the internet. But before the internet, apart from radio and television, speaking on which was not readily available, Christian literature was the main means of communicating with potentially thousands of people. What you write can travel further than you can.   One example of this was Andy Anstey, a Canadian who became a student at Mattersey during the early years of my principalship. He told me that he had been baptised in the Spirit in a university library in Canada as a result of reading my book, The Dynamic Difference. I have never been to Canada, but one of my books had found its way there.   It had started as a booklet I wrote for the Students' Pentecostal Fellowship in 1971, Be Filled with the Spirit. Jim Hall had used it on my first trip to Illinois and persuaded me to expand it, as a result of which Receive Power was published in 1974 in time for my second trip to the States. It was finally published in 1978 by Gospel Publishing House, Springfield MO, under the title, The Dynamic Difference.   I was also writing articles for magazines like Redemption Tidings and Youth Aflame, the AoG youth magazine. At Basingstoke I had given a series of Bible studies on the Fundamental Truths of Assemblies of God, and I asked Vernon Ralphs, the editor of Youth Aflame, if he would like me to write a series of articles on the subject. Those articles were eventually published by Peniel Press as a book under the title, Know the Truth, in 1976, and with the cooperation of the publisher, I was able to give a free copy to every AoG minister at the General Conference that year.   And something similar happened with another series of articles I wrote for Youth Aflame. At Colchester I had duplicated a series of short talks for young people who had just given their lives to Jesus and these were eventually published as a book in 1977 under the title How to Live for Jesus. Both these books are still being used, over fifty years later, by a number of churches today, though Know the Truth is now published under the title You'd Better Believe It. It has been translated into several languages including German, French, Italian, Finnish, Spanish, Urdu, and Nepalese.   Another publication that is still being used widely around the world is the distance learning course I wrote on the Major Prophets for the International Correspondence Institute in Brussels under the title Themes from the Prophets. I have already mentioned that this was a subject I was lecturing on in Kenley Bible College and I already had many pages of lecture notes that I had produced and duplicated for the students.   So when Dr George Flattery, the brother of Warren and founder and director of ICI, asked me if I would be willing to write the course, I was happy to do so. This involved several visits to Brussels, each of which lasted for two weeks, where I could get on with writing the course undistracted. It was also a great opportunity to meet other Pentecostal educators from around the world, including the renowned New Testament scholar, Professor Gordon Fee who was writing the course on 1 Corinthians and became a good friend.   So I will always be grateful for the opportunity I was given to be a part of ICI, but especially for the induction teaching they offered to all their course writers, which included the requirement to read The Art of Readable Writing by Rudolf Flesch the basic message of which, as I remember it, was to write as you speak, rather than writing in the academic style you were required to use at school or university.   Other things Flesch recommended were, wherever possible, to use short words rather than long ones, personal names rather than pronouns, the active voice rather than the passive, and short sentences rather than long ones – which prompts me to close this sentence before it gets any longer!   So, to summarise, I had realised that by using literature a person's ministry could be extended far beyond their time and ability to travel. But that in itself did not solve the problem of reconciling what I perceived to be my obligations to the church where I was pastor with the travelling ministry the Lord was clearly opening up for me.   And, as I was praying about this, he answered my question by whispering into my heart the word Antioch. Of course, I knew that Antioch was the place where the disciples were first called Christians (Acts 11:26), but at first I couldn't see how it was relevant to my problem, so I decided to turn to Acts to see if I could find the answer. And I did. The answer was the development of team ministry.   Developing Team Ministry The church at Antioch was started by believers who had been scattered as a result of the persecution of the church that took place after the stoning of Stephen. Some of them went to Antioch spreading the word to both Jews and gentiles and a great number of people believed and turned to the Lord. When the apostles at Jerusalem heard about this they sent Barnabas to take care of the work, and even more people became Christians. Realising that he needed help, he went to Tarsus to find Paul and brought him to Antioch. For a whole year they met with the church and taught great numbers of people.   From this it is clear that they were both, to say the least, key people in the church. And yet in Acts 13 we are told that the Holy Spirit sent them away from the church for a time in order to pioneer churches in other countries. The reason they were able to do this and, on their return, find that the church was still strong, was because they were not the only leaders in the church. Acts 13:1 talks of three others at Antioch who were prophets and teachers.   As I read about this it became obvious to me that this was the Lord's answer to my question. If I was to continue travelling we would need other leaders in the church. So I started on a detailed study of what the New Testament has to say about the leadership of the local church, and I discovered that churches were led by a team of elders, overseers, or pastors, and as I investigated the passages where these are mentioned I saw very clearly that these were all interchangeable terms. In the New Testament the elders were the pastors. They were the ones who were the shepherds of the flock and had the responsibility of watching over, or overseeing it.   I have gone into this in detail in my book, Body Builders, and so there is no need to repeat it here. All I need to say is that I came to the conclusion that the traditional system of having just one person as the church leader really has no biblical basis and that team leadership must be the way forward.   I have already mentioned how the pastor in East Saint Louis had come to the same conclusion and it soon became apparent that this was something the Lord was saying to many different leaders around the world. I preached on this in the Home Missions Conference at Weymouth in 1973 and was pleasantly surprised that I was not the only one to hold this view.   But where were these new leaders for our church in Basingstoke to come from? The answer was simple. We already had them, but they had never been recognised. There were two men, David Moncaster and Keith Davidson, who, I felt, both met the biblical qualifications mentioned in 1 Timothy 3 and Titus 1. But before I asked the church to appoint them, I spent several weeks teaching about the principles of church leadership. If we are going to persuade people to break away from long held traditions it is vital that we show them very clearly that what we are proposing is in line with scripture.   I have already mentioned that Bill Mitchell had already been recognised as an elder in the church before I came. But after my teaching on the biblical qualifications of elders he graciously came to me and said that in the light of what I had taught he thought he was probably a deacon rather than an elder and offered to resign. I told him that I thought he was probably right, but that, as his resignation might be misunderstood by some of the members, I would prefer him to remain as an elder, nominally at least, as long as we both understood that this was not really his role. And to this he readily agreed.   So for the final few years of my time in Basingstoke the church was led by a team which we referred to as the pastoral oversight, Willaim Kay being added to the team a little later. The church continued to grow under this system of leadership, and when the Lord moved me on to Mattersey the church was in safe hands.   The call to the Bible College I have already mentioned that in 1970 I started as a visiting lecturer at Kenley Bible College. On one of my visits in January 1972 I learned that John Phillips, who was a full time residential tutor at Kenley would be leaving, and as I was travelling home that evening, I was wondering who might be chosen to replace him. It would surely be someone who was already teaching at the college and I was thinking through the names in the college prospectus when I came to my own name. But I quickly dismissed the thought as I was sure that I would be considered too young for such a responsible position. And anyway, God had called me to build a big church in Basingstoke, hadn't he?   But no sooner had I thought this than I felt a check in my spirit and said, But of course, Lord, I'll do whatever you want me to do. But if you ever do want me to leave Basingstoke I will need very clear guidance on the matter.   You may remember the struggle I had when we first moved to Basingstoke and how for some months I wondered if we had done the right thing. I didn't want a repetition of that. But now, having prayed that prayer, I tried to put the matter out of my mind. This turned out to be harder than expected and that very night, some time between 1:00 and 2:00, on Tuesday 25th January, I woke up with a burning conviction that I was going to live at the Bible College. I tried to shake it off, but it would not go away, so I went downstairs to pray. What I said to the Lord went something like this: Lord, you know I need my sleep, so if this is of you, and you want me to go to the college, would you please tell me quickly?   And he did! As I opened my King James Bible, it fell open at 2 Chronicles 34:22. I could hardly believe my eyes. It contained the words dwelt… at the college. With the exception of the parallel verse in 2 Kings 22:14, this is the only reference to the word college in the whole Bible. This had to be more than coincidence.   I had asked the Lord to tell me quickly, and he did. But, rather like Moses in Exodus 3 and 4, I found myself making excuses like, I've only been in Basingstoke for four years, and, They wouldn't choose me. I'm too young. I don't have enough experience etc. But just as God had an answer for every objection Moses made, he had an answer for mine too. For each objection I made he led me directly to a Bible passage that answered it.   As a result I was entirely convinced that I was going to live at the College. I didn't know when but thought that it might be in September after John Phillips had left. In fact it was five or six years later! I have discovered that one of the hardest things in understanding the will of God is his timing. I have also discovered that God seems to give us the clearest guidance when he knows that there is trouble ahead! It's only the certainty that we are in his will that will sustain us through trials and difficulties and tests to our faith.   And there were to be plenty of those before we got to Mattersey! But that's something for our next talk.  

On todays show James, Chris, Jimmy, and Texas Jim talk about Methodist Church, Holy Spirit, supernatural, healing, revival, Pentecostal, charismatic, spiritual fruit, Bible, prayer, worship, church growth, theology, faith, ministry. Don't miss it!

In this unforgettable episode, Pastor Rod Parsley takes you back to the very night in 1975 when he was baptized in the Holy Ghost — a moment that would become the spark that changed everything. No spotlight. No microphone. Just a hungry young man and the overwhelming power of God. Hear the story behind the fire that launched a global ministry. Experience the supernatural joy, peace, and boldness that comes with the Holy Spirit baptism. Be stirred to seek a fresh infilling — not religion, but real Pentecostal power. Get your copy of Pentecost If: https://pentecostif.com Download the FREE Study Guide: http://rodparsley.com/studyguide Still don't have Revival If? Grab it here: https://revivalif.com

The Holy Spirit inspires, illuminates, and gives boldness like no one else ever could!  You may be interested in some additional posts and sermons where I discuss more about the initial physical evidence of speaking in tongues as the Holy Spirit empowers Christians— Confirmation of the baptism in the Holy Spirit Church on fire Unmistakable evidence The wonderful works of God You may also be interested in an extensive series of messages I have shared called We Are: Pentecostal. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

How does speaking in tongues during personal prayer times benefit believers? Is there biblical support for a private “prayer language”? How does this differ from tongues as a public sign (1 Corinthians 14:22)? Should believers be concerned if they don't speak in tongues during personal devotions? Dr. David K. Bernard answers these important questions on this episode of the Apostolic Life in the 21st Century podcast.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Tap here to send us a message!The Day of Pentecost was not just a moment in history but a divine pattern for the church to follow. In it we see the power of gathering, unity, preaching, and response all working together. That same Pentecostal experience should be alive in each of us and in every service as we obey God's plan of salvation.06/08/2025 - Pentecost SundayScriptures:Acts 2:40-47John 3:5Acts 2:38

Table of Contents: STRATEGIC WARFARE PRAYER Biblically Contending with Heretics (What is a Heretic?) & Specifically, Those Who Are Messianic Hebrew Roots Sabbath & Jewish Feast Keepers (Also Christian Zionists – Seventh Day Adventists and certain sects of the Pentecostal movement) That Teach These Things Are Essential For Salvation—Biblically Receiving Correction and Administering Correction Sabbath…

How we understand progressive sanctification and it's relationship to justification is a matter of great importance in the Christian life. Catholic theology falls into heresy by merging to the two together. However, "second blessing" theology has the opposite error of seperating the two entirely. The Reformed view (and, we would argue, the one Scripture clearly teaches) is that justification and sanctification must be clearly distinguished but never chronologically seperated. Justificaiton is a one-time event at conversion, and progressive sanctification begins immediately at conversion. There is no time gap. You can watch this message here.

Sunday, June 8th, 2025Genesis 11:1-9Psalm 104:24-34, 35bActs 2:1-21John 14:8-17, (25-27)Phil Aud+Day of Pentecostwww.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show

Pastor John Ryan Cantu brings this week's message, “Pentecostal Posture." Donate to Sister Elida Alanis's Memorial Fund Kay Verse: Acts 2:1-21 ESV: “When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel: “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'” Sermon Topics: Holy Spirit, Pentecost If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 10:48 - Acts 2:1-21 ESV 13:26 - Pentecostal Posture

The Mantle Is WaitingScripture: 2 Kings 2:9–14 What does it take to carry the mantle God has placed in front of you? In this powerful message, we follow the moment Elisha picks up Elijah's mantle—both literally and spiritually. Elisha didn't get the mantle by accident. He got it because he stayed close, stayed faithful, and […]

Jesus used more work examples to talk about the Kingdom of God than He did worship examples. He also said the Holy Spirit would teach us to work as Jesus did while we are on earth.  Check out the video version of this sermon.  If you've missed any of the messages in our We Are: Pentecostal series, you can check them all out here. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

We all have potential.

As we celebrate the Pentecostal gift of the Spirit to the church, which is how God created the church in its new covenant form, we should make a point to pay close attention to the way His arrival is described. And that means paying thinking carefully about the wind and to the fire. At that glorious day of Pentecost, the wind was heard and the fire was seen.

Dr. Morgan Stephens

Pentecost Sunday 2025 6-8-25 "The work of the Spirit is to impart life, to implant hope, to give liberty, to testify of Christ, to guide us to all truth, to teach us all things, to comfort the believer, and to convict the world of sin.” D.L. Moody Acts 1:4-8 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized withwater, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” When the day of Pentecost came, they were all together in one place. Acts 2:1-4 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Creation Exodus Jesus Pentecost When the Holy Spirit Comes: 1. You Will Receive Power "The Christian life is not meant to be lived dryly or wearily, but to be a life of overflowing water and rushing wind, filled with the presence of God." - Jon Tyson & Suzy Silk "God's Spirit continues to hover over the chaos of the world's evil and our sin and shapes a new creation and new creatures. Pentecost means that God is not a spectator, in turn amused and alarmed at world history; rather, he is a participant. Pentecost means that the invisible is more important the the visible, at any single moment and at any single event we choose to examine. Pentecost means that everything, especially everything that looks to us like wreckage, is material God is using to make a praising life." - Eugene Peterson When the Holy Spirit Comes: 1. You Will Receive Power 2. You Will Be My Witnesses "Many Jews longed for a new event in which the divine glory would fill Israels's Temple once more... The wind and fire of Pentecost answers to this expectation, indicating that now the Temple is a community, not a building. The church, as the spirit filled Temple of God, goes into the world with the fresh wind and fire, living out its vocation to be a light to the nations, burning ever more brightly. " - NT Wright "If I were to define what for me makes up the core Pentecostal identity it is the lived conviction that everything, absolutely everything, in the scriptures is livable. Not just true, but livable. Not just an idea or a cause, but livable in real life. Everything that is revealed in Jesus and the scriptures, the gospel, is there to be lived by ordinary Christians in ordinary times." - Eugene Peterson

Message from Dave Hatcher on June 8, 2025

The Day of Pentecost – The Promise Fulfilled (All Saints Anglican Church; Peachtree City, GA) MESSAGE SUMMARY: The Day of Pentecost – The Promise Fulfilled (All Saints Anglican Church; Peachtree City, GA) In 1900, a Roman Catholic Nun obeyed the voice of the Lord, and she wrote to Pope Leo encouraging him to pray for a fresh outpouring of the Holy Spirit. This request began a chain of events: a nun wrote a letter; a Pope and his Cardinals prayed; and the world received a Pentecostal outpouring of the Holy Spirit through many Christian denominations during a great revival in the early twentieth century. Today, the world, along with all of us, needs to be renewed with a fresh outpouring of the Holy Spirit. Pentecost, initially, was about: people being filled with the Holy Spirit; people received Spiritual gifts; and people witnessing for Jesus. On this initial day of Pentecost, Peter stood up and preached a sermon. Afterwards, he was asked: “What must we do to be saved?”. Peter responded in Acts 2:38-39: “And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.'". These events of the initial Pentecost and from the various revivals of the 20th Century relating to the Charismatic Movements are normal Christianity; this outpouring of the Holy Spirit is what God intends for His people. If we are going to have a growing relationship with Jesus, we must be filled with the Holy Spirit who enables us to know and commune with the Lord. The Holy Spirit will never lead followers of Jesus in any thing that contradicts the Bible, God's Word. In recent times, there have been teachings, regarding the Holy Spirit, that do not conform to the Bible. Too many of us are trying to live the Christian life without the Holy Spirit. The question is asked: “When do we receive the Holy Spirit?”. We cannot put God in a box regarding a timing for the receipt of the Holy Spirit. However, a better question is: “Have we received the Holy Spirit?”. We are told in John 3:8: “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.". Therefore, the real question should be: “Does the Holy Spirit have me?”. Until we surrender our lives to Jesus, the Holy Spirit cannot indwell our lives and lead us. The best answer to the timing our receipt of the Holy Spirit is: “We should receive the Holy Spirit every day.”. We should pray every day for the Holy Spirit to fill us. We know that, if we are filled with the Holy Spirit, we are given the “fruit of the Spirit”, as described by Paul in Galatians 5:16-26: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." If we are filled with the Holy Spirit, we will bear the fruits of the Spirit and not the flesh. However, if we sin, we are not in the Holy Spirit. Pentecost reminds us that if we yield our lives to the will of God through the Holy Spirit, we are filled with the Holy Spirit; and we are given Spiritual gifts to witness for Jesus. If we are filled with the Holy Spirit; others see Jesus in us – this countenance of Jesus, seen through our lives, is the most powerful tool a Christian can have for evangelism. Are you grieving the Holy Spirit or are you filled with the Holy Spirit?     TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV): Acts 1:5; 1 Corinthians 12:1-11; Acts 2:38-39; Galatians 5:16-26; 2 Timothy 3:16; 2 Peter 1:20-21; Philippians 4:13; John 3:8; Luke 11:13; Ephesians 5:18; Romans 12:9-31; Ephesians 4:30-32. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

A Sermon for Whitsunday Acts 2:1-11 by William Klock In the beginning God created the heavens and the earth.  And so the great story began.  Six day.  God speaks.  And creation takes shape.  On the first day…on the second day…on the third day…and so on…like a liturgy.  In fact, there's a theory that Genesis 1 was written to be used at the dedication of the second temple.  Because it describes God creating the heavens and the earth as his own temple.  In Genesis 2 we even see that this temple has a holy of holies: a garden called Eden.  There he carefully crafts a man from the dust of the earth, breathes his own life into him, and places him in the garden, in that holy of holies, to act as his priest, to care for his temple, and to live in his presence. And then we humans sinned and it all went wrong.  But Genesis stands as a reminder of what the Lord intended and how it's supposed to be.  The pagans tried to get it back.  They built temples for their gods and in them, to represent the gods' rule, they placed idols carved of wood or stone.  And attempt to recover Eden, to re-enter that fellowship with God, but on our terms, not his.  But Genesis reminds us that God has built his own temple by the power of his creative word and that he created us to be his image, to tend and to keep his temple, and to steward his rule on earth. And Genesis…and the whole story that follows…reminds us that the Lord will not leave us forever cast out.  Into the midst of the darkness God spoke again and called forth Abraham and with Abraham and his family, God launched a new heaven-and-earth project.  Over and over he showed his faithfulness to Abraham, to Isaac, to Jacob, and to the whole people of Israel.  When they were slaves in Egypt he heard their cry and he rescued them.  He defeated Pharaoh and the Egyptians and led his beloved people through the Red Sea and into the wilderness.  At Mount Sinai the Lord gave the gift of the torah, the law, to Moses and the people.  And with the torah he gave them instructions, think of them as blueprints, for the tabernacle.  The Lord promised: I will be your God and you will be my people.  Once again, the Lord would take up his dwelling in their midst.  The tabernacle was a portable temple full of the symbols of the garden of Eden.  Wherever the people stopped to camp, they set up the tabernacle, and the glory cloud, the shekinah representing the Lord's presence, would descend to fill the holy of holies.  And the torah set the people apart from the nations and taught them how to be holy so that they might be the people who lived with the Lord in their midst.  Israel, camped around the tabernacle and the Lord's glory cloud, were a sort of new creation in miniature—heaven and earth, God and human beings back together, even if imperfectly.  It gave the people hope.  A hope that one day the Lord would truly and fully set this broken world to rights—to make things the way they're supposed to be.  And it wasn't just hope for Israel.  The Lord intended the watching nations to see his people and take note. That's the climax of the Exodus.  Not the Passover or the Red Sea.  Those are important—vitally important—parts of the story.  But it's Exodus 40, the last chapter of the book, where the Lord's glory clouds descends to dwell in the tabernacle—that's the climax.  The Lord once again dwelling with his people. We see it happen again when the Israelites are settled in the land of Canaan.  King Solomon builds a permanent temple for the Lord and, once again, at its dedication the glory cloud descends to fill the holy of holies. It was all there as part of the story to point the people in hope to God's restoration of heaven and earth—to the day when the Lord's promises would be fulfilled.  Because the Lord didn't just come to Israel and manifest himself in a cloud of glory; he spoke.  Israel's prophetic tradition was full of promises looking forward to that day. King David knew the Lord's promises and sang out in prophetic hope of that future day in Psalm 72: May he have dominion from sea to sea…May all kings fall down before him, all nations serve him…Blessed by the Lord, the God of Israel, who alone does wondrous things.  Blessed be his glorious name forever; may the whole earth be filled with his glory!  Isaiah sang of the coming Messiah who would set creation to rights: There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.  And the Spirit of the Lord shall rest upon him.  And when God has done his work through the Messiah, Isaiah sings, the earth shall be full of the knowledge of the Lord as the waters cover the sea.  Habakkuk similarly would sing out in hope: For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.   When the Lord's cloud of glory descended to fill the temple, it pointed forward to that day when he would—when he will—fill all of creation with his glorious presence. Think about this hope that Israel had and how great it was and I think it helps give a sense of just how tragic it then was when Israel failed to keep her end of the covenant and the Lord allowed the Babylonian army to capture Jerusalem and to destroy the temple—his temple.  Israel sinned, Israel showed disregard for the law the Lord had given to keep her holy.  And worst of all—over and over and over—Israel prostituted herself to the gods of the pagans.  It was a deep, deep tragedy.  As the Psalmist laments in Psalm 137: By the rivers of Babylon we sat down and wept.  Not just for what was lost, but like Adam and Eve, cast out and weeping over their own disobedience.  But even then, in those dark, dark days of exile the Lord still spoke.  Through Isaiah and Ezekiel, through Zechariah and Malachi the Lord promised that he would come back to dwell with his people. And yet, as the Gospels begin, hundreds of years had passed and the Lord had yet to return.  Israel had returned from her exile.  The temple had been rebuilt.  The people and the priests went through all the motions.  The smoke went up from the great altar.  But the cloud of glory had never come down and returned to the temple.  And pagan kings still ruled with Israel under their heels. Again, this is where the Gospels begin.  St. John describes the darkness, the hopelessness, the absence and then he says that the word became flesh and lived among us…The light shone in the darkness.  Brothers and Sisters, the Gospels are about the return of God to his people in fulfilment of his promises.  The word—the embodiment of God's creative power—the word took on our flesh and was born of Mary.  In Jesus God not only returned to his people, he brought heaven and earth, God and humanity back together in his person.  Jesus is the manifestation of the hope of creation set to rights, of the breach between us and God healed.  Matthew puts it in terms of Isaiah's prophecy: Jesus is the promised Immanuel: God with us. And as the church has led us through the story of Jesus these last months, we've followed him to the cross where he took on himself the role of the Passover lamb.  He died for the sins of his people.  And just when sin and death thought they'd done their worst and defeated God once and for all, God raised Jesus from death.  It was like the Passover and the Red Sea all over again, only this time it wasn't an Egyptian king and his army that were defeated, it was evil itself. And then, last week, we stood with the disciples and watched as Jesus ascended to take his throne in heaven.  And if you know the story of Israel, if you know the Old Testament like Luke's readers did, you can't help but draw the connection.  If Jesus' death was a new Passover, then his ascension isn't just his going to heaven to take his throne as king.  It's definitely very much that and that's significant, but it also parallels Moses going up Mount Sinai to meet with the Lord.  And when Moses came down, he had the gift of the torah, the law, with him. And so now, in today's Gospel, from Acts 2 Luke writes: When the day of Pentecost had finally arrived, they were all together in the same place.   I'm sure Jesus' disciples were expecting something.  I don't think they knew exactly what.  As we heard in last week's Gospel, Jesus said that he had to leave, to take his throne—and the disciples would be sorry to see him go—but that it had to be that way, because Jesus would send the Holy Spirit to empower them.  At the last supper he'd said that with his blood he was making a new covenant.  They knew that a new covenant would need a new law—a new torah—because the law was what taught the people how to live out their end of the covenant, how to live as the people in whose midst the Lord dwelled. But what that would like was anyone's guess.  But when Jesus told them to go and wait in Jerusalem and that he would send the Spirit in a few days, I fully expect they made the connection with Pentecost, because Pentecost—which is just Greek for “fiftieth” because it's fifty days after Passover—because Pentecost was the great feast when Israel remembered and celebrate the giving of the law at Mount Sinai.  I think that by this time, the disciples were finally putting things together.  They were waiting those ten days with baited breath.  Jesus was alive.  Jesus was king.  Everything was happening just as he promised.  So they knew the Spirit would come.  But how?  And what would happen when he did?  And how would the Spirit be a new torah for this new covenant.  And so they obeyed Jesus.  They waited all together in Jerusalem—probably in that same “upper room” where they'd eaten the Passover.  And Luke goes on: Suddenly there came from heaven a noise like the sound of a mighty, rushing wind, and it filled the whole house where they were sitting.   So many parts of the story come together here.  It helps to understand that wind and breath are the same word in both Hebrew and Greek.  And so this divine wind sweeps in to the room to breathe the breath of God into the disciples, reminding them of the way God gave life to Adam in the beginning—taking that lifeless lump of moulded clay and animating it, making it as we say, a soul—a living being.  But this time it's God breathing life into his new Israel.  There's a reason that the one thing the disciples made sure they did during those days of waiting was to appoint Matthias as a successor to Judas.  If they were to be the new Israel, they had to be twelve.  And now the Spirit comes and breathes the life of God into this new people. But, too, the imagery of the wind filling the house.  It doesn't just recall God breathing life into Adam.  It also recalls God's presence filling the tabernacle in Exodus 40 and the temple in 1 Kings 8.  The way God gives his Spirit is a reminder that Jesus people aren't just a people full of the Spirit.  Brothers and Sisters, being full of the Spirit makes us God's temple.  Jesus and us—together we're the beginning of God's new creation, the beginning of his restoration of heaven and earth.  Jesus has ascended to heaven bearing our human flesh.  And in the Spirit, God has come to earth to dwell with us.  In us, in Jesus' people, the restoration of Eden has begun.  That's why at the head of Jesus' prayer are is that powerful petition: Thy kingdom come, thy will be done, on earth as it is in heaven. I think this is why all through the rest of Acts, stuff keeps happening at temples, whether it's the next couple of chapters as we follow the events of Pentecost and Peter preaching and thousands being baptised or later as Paul confronts the pagans in their temples in Athens and Ephesus.  All because in Jesus and his people God's real temple is being built—brick by brick, stone by stone, with each baptism…all laid on the foundation of the death and resurrection of Jesus. So the disciples already knew when Jesus rose from death that new creation had begun.  Jesus was the first part of it.  And they were so excited to go out and tell everyone that Jesus had to calm them down and tell them to wait.  Enthusiasm is never enough.  They needed to be made part of that new creation too.  And that's what the Spirit does here.  One day, when the church's work is done and Jesus returns to finally cast death itself into the lake of fire, God will raise us as he raised Jesus and we will know fully the life he intends for us.  But the time for that hasn't yet come.  The gift of the Spirit is the downpayment on that life—or to use an Old Testament term for it: the Spirit is the firstfruits of God's new creation. And that's the other part of the feast of Pentecost that comes into this.  Pentecost wasn't just the celebration of God's giving of the law to Israel.  It was also the festival where the people brought their firstfruits to God.  They brought the first of their crops—like a sheaf of wheat—not just to give thanks for the harvest, but in expectant hope of his provision—trusting him for a plentiful harvest.  From now on, for Jesus' people, Pentecost is just that: a reminder that the harvest has begun and that the Spirit is sure to make it a plentiful one. But it wasn't just the wind.  Luke goes on in verse 3: Then tongues, seemingly of fire, appeared to them, moving apart and coming to rest on each one of them.  They were all filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them the words to say.   The wind from heaven fills them and the Spirit manifests himself as flame and then they start to speak in other languages.  Again, the big story tells us why the Spirit came this way.  Genesis explains the origin of different languages and people groups with the story of Babel.  It's the low point in human history.  Adam and Eve sin in Chapter 3, Cain murders his brother in Chapter 4, and humanity goes downhill from there until, in Chapter11, we've lost all knowledge of God.  In their hubris, the men of Babel built a tower to reach heaven and in response, the Lord confused their languages and scattered them.  It's a bit like Psalm 2 and Daniel 7 that I mentioned last week.  The nations rage, but God laughs.  But all the while he has a plan to set us to rights.  In Psalm 2 it's the son of David who will reign as king.  In Daniel 7 it's the son of man who will be enthroned by the Ancient of Days.  And here at Pentecost, the son of David who is also the son of man takes his throne and sends the Spirit who creates a people ready to undo Babel. Luke goes on in verse 5: There were devout Jews from every nation under heaven staying in Jerusalem at that time.  [Remember, because it was Pentecost.]  When they heard this noise they came together in a crowd.  They were deeply puzzled, because every single one of them could hear them speaking in his or her own native language.  They were astonished and amazed.  “These men who are doing the speaking are all Galileans, aren't they?” they said.  “So how is it that each of us can hear them in our own mother tongues?   Luke goes on to list people from countries across the whole Roman empire and some from even beyond that.  And the men hearing this go on with the most important detail, “We can hear them telling us about the mighty things God has done—in our own languages.”   What does it mean?  Brothers and Sisters, this gift of tongues to the disciples was a sign.  It was a sign that Jesus truly had ascended to his throne and he now rules over a global dominion.  And it means that through his people, through his church, Jesus has inaugurated God's new creation and has begun the work of setting everything to rights—starting with the confusion of Babel. And that's where today's Epistle ends, which is a bit disappointing.  I wish we had a Pentecost season where we could at least work through the next couple of chapters.  “What does all this mean?” they ask, and in response Peter begins to preach and he explains to the gathered men how this was all in fulfilment of God's promises.  These first eleven verses will have to be enough for today. Brothers and Sisters, Pentecost reminds us who we are.  Again, think of Israel, rescued from Egypt and then formed as a people in the wilderness—a people defined by the law and by God dwelling in their midst.  Pentecost is a reminder to us that in Jesus, God has delivered us from our bondage to sin and death and that he has made us a people defined by his new law: the life of the Spirit.  And we don't just have God in our midst; we are indwelt by God himself in the Spirit.  Pentecost is a reminder that in making us this Spirit-filled people, God has made us his temple.  We are the place where the world meets God.  But our calling isn't simply to sit here like the temple on Mount Zion and wait for people to come.  Our calling is to be a temple on the move and a temple dispersed—a temple that goes out and meets the world with God and with the gospel—with the good news that Jesus, crucified and risen, is the world's true Lord.  You and I have been entrusted with the story.  Go out and proclaim the mighty deeds of God and the Spirit will use that proclamation to change hearts and to grow the kingdom.  And, finally, Pentecost is a reminder that as God's temple, we are also the firstfruits of God's new creation.  We as a people are called to live out the life of God—not just to steward his word and to proclaim his gospel, but to truly be light in the darkness: living out and working for mercy and love and justice, showing the world the value of goodness, truth, and beauty, teaching reconciliation, bringing healing.  In other words, Brothers and Sisters, pulling God's future into the present.  Not just praying “on earth as in heaven”, but living out that prayer so that all the world will see and doing so in trusting hope that God's promise is true.  One day, when the church has done her job declaring the mighty deeds of God, the earth will be filled with the knowledge of his glory as the waters cover the sea.  That is what it means to be a “Pentecostal” people. Let's pray: O GOD, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

Message from Dave Hatcher on June 8, 2025

On this Pentecost Sunday, we're challenged to ask ourselves a profound question: 'Is this that?' Are we experiencing the same power, gifts, and manifestations of the Holy Spirit that the early church did in Acts 2? This message urges us to hunger for all that God has for us, reminding us that the baptism of the Holy Spirit isn't limited to a denomination or time period - it's a living experience available to all believers. We're encouraged to seek after the fullness of God's power, including healing, speaking in tongues, and other spiritual gifts. The central theme revolves around the outpouring of the Holy Spirit at Pentecost and its relevance for us today. This isn't just ancient history; it's an invitation to a deeper, more empowered walk with God. As we reflect on our own faith journey, let's consider: Are we settling for less than everything God wants to give us? Are we experiencing the same transformative power that changed the early church? This message challenges us to open our hearts, repent, and eagerly receive all that God has for us in this present day.

How do we grow in holiness? Is it through self-punishment and trying harder? Scripture says that the flesh can't accomplish this. It is only through the Spirit. Although Christ has wiped away our debts before God, we still owe an everlasting debt of gratitude to the Spirit. Why? He gives us Himself. And through Him, we put our sins to death. 

What is Second Blessing Theology, and is it biblical? Joshua Lewis unpacks the classical Pentecostal belief that Spirit baptism is a distinct, subsequent event after salvation—often evidenced by speaking in tongues. While Josh is a continuationist who speaks in tongues and values the gifts of the Spirit, he challenges key elements of Second Blessing Theology and the doctrine of initial physical evidence.

Michael McAdams has felt a sense of destiny and purpose his entire life. His mother, Wilma Jean Jones, shared this with her son. As a life-long seeker of truth, Michael has endeavored to reach out with an open mind to all sources available. Raised in the Pentecostal church, Michael always felt more spiritual than religious. Communication with the highest possible source has been his goal as he receives information and direction allowing him to help others. One of Michaels favorite books in addition to the Bible is the Urantia Book. Spirit Speaks to the Hungry Soul - An Angel Told Me So: Now Available

The story of Pentecost in Acts 2 is brimming with rich imagery and hyperlinks from the Hebrew Bible. God's Spirit dramatically fills a house of Jesus' followers like a wind, and fire burns over the disciples' heads as they begin speaking languages from across the known world! What is happening here, and how is it a fulfillment of God's promises? In this re-released episode from our 2018 Luke-Acts series, Jon and Tim trace the significance of Pentecost, revealing how God's presence now dwells within his people and empowers them to advance his Kingdom mission.CHAPTERSFire at Pentecost and the Place Where Heaven and Earth Meet (0:00–2:15)The Fiery Arrival of the Promised Helper (2:15–11:27)Overlaying Ancient Stories of God's Presence (11:27–24:12)Peter's Speech to the Crowd (24:12–31:13)Recovering the Exiles (31:13–35:37)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCES“Pentecost: Acts 1-7” from our Luke-Acts video seriesActs (Zondervan Exegetical Commentary on the New Testament) by Eckhard J. SchnabelThe Acts of the Risen Lord Jesus: Luke's Account of God's Unfolding Plan by Alan J. ThompsonYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Color Pallette 90” by Dan Koch“Do it Right” by Dan Koch“Fall Back” by Dan KochBibleProject theme song by TENTSSHOW CREDITSThis episode was originally produced in 2018 by Jon Collins, Dan Gummel, and Matthew Halbert-Howen. Production of today's re-release is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Pastor Alan DiDio shares his extraordinary journey from atheism to a passionate faith in Christ, sparked by a dramatic encounter with God at a Pentecostal church service. Once convinced the Bible's red letters were the devil's words, Alan's life transformed after a powerful moment of revelation exposed the enemy's lies and led him to surrender to Jesus. His vivid dream of the rapture, experienced just a week after his salvation, ignited a 25-year study of end-times theology, culminating in his book, They Lied to You About the Rapture. Alan debunks various myths and lies surrounding the rapture conversation, emphasizing key scriptures, early church fathers, and the role of the “helmet of the hope of salvation” that inspires holy living and anticipation for Christ's return. With clarity and conviction, Alan unpacks the biblical distinctions between everyday tribulation, the Tribulation, and the Great Tribulation, explaining why God's bride, the church, will be spared from His wrath, as foreshadowed by the lives of Noah and Lot. He highlights the significance of the number seven in Revelation, symbolizing divine completion, and addresses the church's role in supporting Israel amidst rising anti-Semitism. Alan's message is one of hope, urging believers to trust in Jesus' grace, live purposefully, and embrace the rapture as a unifying promise – not a divisive debate. Visit www.encountertoday.com to explore Alan's ministry and get your copy of They Lied to You About the Rapture for deeper insights!

Grace Thomas came out as a transgender woman at age 61—after decades of life as a pastor, husband, and father. That alone makes her story remarkable. But what's even more compelling is the way she tells it: with gentleness, honesty, and deep care for the people in her life.In this episode, Grace shares how her transition has shaped her relationships with her children and her wife, what it's been like to remain in conversation with those who don't fully understand or affirm her, and how her reading of Scripture has changed her approach to parenting, church, and more.We're particularly grateful for the gracious and curious way that Grace approaches all her conversations, and we hope you'll join us to learn from her, no matter where you land on these topics.About Our GuestGrace is a committed follower of Jesus with a call to ministry. She is also a trans woman out publicly for 3 ½ years. During her 32 years as a pastor in a conservative denomination, her two youngest children came out as gay. Deeply committed to loving her sons and following Jesus, she began a long journey of rethinking faith and what it means to fully love others, especially her children and herself. Grace supports parents of LGBTQ kids through various support groups as well as pursuing community and inclusion for LGBTQ individuals in the church. You can contact her at graceisforyoualways@gmail.comNote: This episode uses the terms “Side A” and “Side B” as shorthand quite a bit. If you're new to the conversation, you might find it helpful to check out episode #3, where we talk through the four “sides”: ⁠#3 - A-B-Y-X | 4 Sides on SSA/Gay Sexuality⁠—★ Timestamps(00:00) #64 - Grace Thomas: From Pentecostal Pastor to Trans Woman(03:39) I only knew to say: "Being gay is sin."(10:40) Coming out to myself as transgender: "I don't know" is cruel(25:15) The wrong wedding clothes: How does it hang on the law of love?(33:29) "Parents know if they're giving a child a fish or a rock"(47:02) Holiness: I don't see God as "untouchable"(58:26) A trans experience: Psalm 139(01:10:58) A trans experience: The car parts store(01:15:25) A trans experience: Passing as female(01:18:38) No one can stop me from loving my neighbor—★ Links and ReferencesCheck out a few other episodes we mentioned in this conversation:* #32 - TJ Participated in an “Oriented to Love” Dialogue--Here Are His Thoughts* #33 - Asking Better Questions with Oriented to Love's Kristyn Komarnicki* #11 - Fractures in Our Moral Foundation | Applying Haidt to Sexual Ethic Divides—★ Send us feedback, questions, comments, and support!Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship | Patreon: @newkinship—★ CreditsCreators and Hosts: David Frank, TJ Espinoza | Audio Engineer: Carl Swenson, carlswensonmusic.com | Podcast Manager: Elena F. | Graphic Designer: Gavin Popken, gavinpopkenart.com ★ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit newkinship.substack.com

Pastor Alan DiDio shares his extraordinary journey from atheism to a passionate faith in Christ, sparked by a dramatic encounter with God at a Pentecostal church service. Once convinced the Bible's red letters were the devil's words, Alan's life transformed after a powerful moment of revelation exposed the enemy's lies and led him to surrender to Jesus. His vivid dream of the rapture, experienced just a week after his salvation, ignited a 25-year study of end-times theology, culminating in his book, They Lied to You About the Rapture. Alan debunks various myths and lies surrounding the rapture conversation, emphasizing key scriptures, early church fathers, and the role of the “helmet of the hope of salvation” that inspires holy living and anticipation for Christ's return. With clarity and conviction, Alan unpacks the biblical distinctions between everyday tribulation, the Tribulation, and the Great Tribulation, explaining why God's bride, the church, will be spared from His wrath, as foreshadowed by the lives of Noah and Lot. He highlights the significance of the number seven in Revelation, symbolizing divine completion, and addresses the church's role in supporting Israel amidst rising anti-Semitism. Alan's message is one of hope, urging believers to trust in Jesus' grace, live purposefully, and embrace the rapture as a unifying promise – not a divisive debate. Visit www.encountertoday.com to explore Alan's ministry and get your copy of They Lied to You About the Rapture for deeper insights!

Is the baptism in the Holy Spirit optional? According to Pastor Rod Parsley, the answer is clear — absolutely not!  In Episode 4 of Pentecost If, Pastor Parsley tackles the most common objection in modern Christianity: “Do I really need the Holy Spirit to get to Heaven?” With bold conviction and undeniable truth, he reveals why every believer desperately needs the same Holy Ghost who raised Jesus from the dead to dwell in them, with fire and with power.

In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard responds to a listener's question about overcoming same-sex attraction. Drawing from Scripture and years of pastoral experience, Dr. Bernard provides compassionate, biblically grounded guidance for those seeking to align their lives with Christian teaching. His message offers hope and encouragement for anyone battling sexual temptation.For further reading on this topic, see Dr. Bernard's book Anchor Points, available at PentecostalPublishing.com. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Today we catch up on some of my recent podcast clips causing a ruckus with Mormons, their response, new updates on the feminist "debate" with erudite, crazy reels and open calls! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Today we catch up on some of my recent podcast clips causing a ruckus with Mormons, their response, new updates on the feminist "debate" with erudite, crazy reels and open calls! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Dr. David K. Bernard addresses a question frequently raised by Christians navigating modern culture: Is it acceptable for believers to practice yoga or participate in martial arts?Yoga and many martial arts have historical roots in Eastern religions such as Hinduism, Buddhism, and Taoism. Yoga originates from Hindu spiritual practices, while martial arts like kung fu, Muay Thai, and aikido are deeply tied to various non-Christian philosophies.Dr. Bernard explores whether involvement in these practices is compatible with Christian faith and lifestyle. He offers biblical insight, historical context, and practical guidance for believers seeking to honor God in every area of life.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.