Podcasts about pentecostal

John and Jenny dive into the disturbing intersections between militarism, psychology, and religion within Youth With A Mission (YWAM). Drawing parallels to early Pentecostal cults and authoritarian movements, they examine how “spiritual warfare” language and practices condition young minds for obedience and control. Jenny shares her firsthand experience of life inside YWAM—where teenagers are sent on “target missions,” sleep-deprived prayer watches, and told demons lurk in everyday objects—while John connects these patterns to the mind control methods of Branhamism and early revival cults like those of Frank Sanford and John Alexander Dowie. Together they expose how hyper-spiritualized fear, trauma bonding, and dissociation produce lifelong anxiety and religious PTSD, even as participants believe they are serving God.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

Patrick spotlights issues from US-Israel relations, beginning with vintage Nixon audio, to the anguish of Nigerian Christians and the struggle for truth amid religious confusion. Listeners bring honest questions about doctrine, personal pain, and family battles; Patrick responds with stories, book suggestions, candid advice, and moments both sharp and compassionate. Surprises, raw emotion, and faith collide as Patrick talks history, prayer, and everyday dilemmas. Audio: Nixon - American interests vs. Israeli interests – https://x.com/nixonfoundation/status/1935396379607838946?s=46&t=m_l2itwnFvka2DG8_72nHQ (19:00) Manuel - Thank you for pointing out the genocide in Nigeria. My priest is Nigerian. (02:21) Melanie - I was raised Pentecostal. Did you say that Pentecostals don't believe in the Trinity? (05:28) Mike - Were Mary and Joseph Palestinian? (10:13) Marlene - How can I get my family who attend SSPX to come into the Diocese? (14:34) Marie - I agree when it comes to homosexual relationships. Is this the same when it comes to other sinful situations? I want to demonstrate chastity to my kids, but my dad is not a good example. (18:24) Bill – You are a blessing to have on the radio (35:18) Bradley - Did the Vatican create a Muslim prayer room with prayer rugs in it? (40:02) Originally aired on 11/12/25

In this episode of the Living Well podcast, host Olivia Hill reflects on the past year and sets the stage for 2026. She emphasizes the importance of sustainable habits, the role of mindset in achieving health goals, and the necessity of practicing maintenance after weight loss. Olivia discusses the pitfalls of relying on motivation and the value of coaching as a supportive resource. She encourages listeners to identify obstacles that hinder their progress and to adopt a habit-based structure for success in the coming year.

Going higher from Pentecostal glory. God is preparing His church. Church going into ALL truth.

Can genetic engineering resurrect extinct animals—and does that challenge God's role as Creator?Recent headlines from Colossal Biosciences about the company's efforts to revive extinct species such as the dire wolf have sparked global conversations about science, ethics, and the origins of life. In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines these scientific pursuits through a biblical lens, exploring what Scripture teaches about God as the designer, creator, and sustainer of all life.As humanity advances in genetic engineering and de-extinction research, how should Christians respond? Join Dr. Bernard for a thoughtful discussion on faith, creation, and modern science.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Pastor Gary Campbellfalse00:40:58621Re-reading the Chapter: Looking back at the year that wasfull

Gods Math 12-28-25 Pastor Joe Myers

VersículosLucas 14:28-32Mateo 18:23-341 Corintios 4:2Proverbios 22:7 ★ Support this podcast ★

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Was Jesus Christ actually born on December 25? And does determining the exact date of His birth truly matter? In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explores the longstanding debate surrounding the date of Jesus' birth. He examines both historical and biblical evidence related to the celebration of Christmas on December 25 and clarifies what truly matters about the birth of Christ.For more on Christians and Christmas celebrations, see Episode 32 | Should Christians Celebrate Christmas?Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

“Silent Night” might be the most misleading Christmas lyric ever — because the night Jesus was born was anything but silent.But what He brought into the world? A peace that silences guilt, shame, fear, and the noise of sin forever.In this message, Pastor Justin unpacks how the first Christmas breaks into our chaos, why faith […]

In this episode of the Living Well podcast, Liv Hill discusses the importance of commitment and consistency in achieving health goals, especially during the holiday season. She shares practical strategies for navigating the abundance of food during Christmas, emphasizing mindful eating and awareness of sneaky calories from snacks, sweets, and sauces. Liv encourages listeners to stay active and maintain their health goals while enjoying the festivities, reminding them that food is neither good nor bad, but rather about making informed choices.

Pastor David Larmourfalse00:27:53614Fear-less This Christmas Part 4: Love Wins Over Fearfull

Interviewer: JOSHUA ROSE.  Host JOSHUA ROSE speaks with Dr. ADAM MOHR, Senior Lecturer in Penn's Critical Writing Program, about his 2023 book The West African Revival: Faith Tabernacle Congregation on the Guinea Coast, 1918–1929. Mohr traces how a Philadelphia-based divine-healing church became an unlikely catalyst for a mass revival across West Africa in the aftermath of the 1918 influenza pandemic—when medical systems faltered and religious healing practices took on new urgency. Mohr follows the revival's long arc into the present, including the Pentecostal traditions it helped seed—and the striking ways those West African churches have since returned to Philadelphia through migration.

John and Chino explore the hidden cost of life inside Faith Assembly and similar high-control churches, unpacking the difference between first- and second-generation members, how utopian promises slowly harden into authoritarian control, and why so many survivors carry more emotional baggage than they realize. Drawing on years of conversations with former members, they talk through holiday taboos, "negative confession," fear-based teaching, and the long shadow of legalistic Pentecostal culture on work, family, and identity. Along the way, they examine how Bible verses were repeatedly pulled out of context, how that misuse of scripture fuels magical thinking and self-destructive choices, and why counseling and safe relationships are so vital in recovery. John shares how people can be talked back from the brink when they feel utterly alone, while Chino emphasizes humility, honesty, and re-learning what genuine Christian faith looks like outside of performance, control, and fear. This conversation offers both language and hope for anyone trying to make sense of life after a controlling religious environment. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________- Support the channel: https://www.patreon.com/branham - Visit the website: https://william-branham.org

When new people come to Christianity.JR Rife  - Author, Rocker, Theologian, and Modern Viking -  engages in a variety of topics, ranging from Biblical to Heavy Metal to anthropology in this eclectic podcast.

What did the apostle Paul mean when he listed “the working of miracles” as a spiritual gift in 1 Corinthians 12:10? If God can perform miracles through any believer who prays and acts in faith, why does Paul distinguish this ability as a unique gift of the Spirit?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard unpacks Paul's teaching on the working of miracles, explaining how this gift operates, how it differs from the general exercise of faith, and why God distributes spiritual gifts according to His purpose. Drawing from Scripture as well as contemporary examples, Dr. Bernard offers clear, practical insight into how miracles function within the body of Christ today.Whether you're exploring spiritual gifts for the first time or seeking deeper understanding, this episode provides a thoughtful, biblically grounded look at an extraordinary gift.See Dr. Bernard's book Spiritual Gifts for more on this topic. You can purchase a copy at PentecostalPublishing.com. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Leave an Amazon Rating or Review for my New York Times Bestselling book, Make Money Easy!Check out the full episode: https://greatness.lnk.to/1860"Happiness is a moral obligation. There was nowhere in my childhood that happiness was a moral obligation. It was more about long suffering." - Dr. Daniel AmenDr. Daniel Amen grew up Catholic, an altar boy taught that faith meant long suffering, not happiness. He was scared of God more than he was connected to Him. Then a cute Army company clerk asked him to take her to church, which turned out to be a wild Pentecostal healing service with speaking in tongues and dancing. That unexpected detour led him to Teen Challenge, working with drug addicts who found staggering success rates when they stopped making recovery about themselves and started making it about their relationship with God. Years later, after becoming one of the world's leading brain scientists, he walked into his own church past tables of donuts being sold to fund ministry. He got angry. Really angry. So he prayed what felt like the stupidest prayer of his life: that God would use him to change the food culture at churches. Two weeks later, Rick Warren, pastor of one of the largest churches in the world, called him out of nowhere and said, "I'm fat. My church is fat. Will you help me?" Fifteen thousand people signed up the first week. They lost a quarter of a million pounds the first year.The conversation reveals something most people don't know: there's hard science behind why faith works. Researchers at Duke have documented that people who attend religious services regularly get better faster when they're sick. They have lower rates of mental health issues. It's not just the community, though that helps. It's the belief itself. Believing you're here for a purpose, that your body is sacred, that you're wonderfully made. Those beliefs create actual neurotransmitter benefits in your brain. Dr. Amen's purpose is to make a dent in the universe by getting people to love and care for their brains, and he's discovered that faith and brain health aren't separate paths. Your health will reflect the health of your ten closest friends. You get better together or you get sick together. This is a conversation about finding purpose in what you thought was your dumbest moment, about how anger at church donuts can become a movement, and about why happiness isn't just a nice idea but a moral obligation.Sign up for the Greatness newsletter: http://www.greatness.com/newsletter Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

John and Laura-Lynn discuss the surprising historical trail behind Daystar and the broader apostolic media world, showing how today’s networks were shaped by earlier healing-revival publicity, Gordon Lindsay’s Voice of Healing magazine, and the institutions that grew out of that era. They trace how a revived “Elijah for the last days” narrative became the connective tissue linking early Pentecostal personalities to later charismatic platforms and schools. They also unpack how the Elijah/messenger expectation, blended with older covenant thinking, end-times date-setting, and rising leader-centric authority, gradually displaced a Christ-centered focus with celebrity “generals” and their followers. The conversation highlights why these ideas kept reproducing across generations—and why understanding that lineage matters when evaluating modern Daystar-adjacent apostles, prophets, and movements. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

What Ever Happened To The Jawbone 12-14-25 Pastor Joe Myers

In this powerful message, we encounter the profound truth that God didn't send a lecture or another shouting prophet into our darknessHe sent a child. As we approach Christmas, we're reminded that while this season brings joy to many, it can amplify grief, loneliness, and loss for others. The sermon draws us into John 14, where Jesus promises not to leave us as orphans, but to send the Comforterthe Holy Spiritwho will never abandon us. This isn't just theological comfort; it's deeply personal. The Comforter understands our pain because Jesus himself was a man of sorrows, acquainted with grief. He wept at Lazarus's tomb. He experienced betrayal and abandonment. When we bring our broken hearts to Him, we're not bringing them to someone who only knows pain theoreticallywe're bringing them to someone who has walked through it himself. The message beautifully explains that grief is the price we pay for love, and if we've loved deeply, we'll grieve deeply. But here's the hope: the Comforter doesn't rush our grief or shame our tears. He walks with us through empty chairs at the dinner table, through the deafening silence of loss, through damaged relationships and confusing seasons. This Christmas, we're invited to trust that God has come to meet us right where we arenot demanding we pretend everything is okay, but offering His presence, peace, and strength to carry our burdens.

In this powerful message, we encounter the profound truth that God didn't send a lecture or another shouting prophet into our darknessHe sent a child. As we approach Christmas, we're reminded that while this season brings joy to many, it can amplify grief, loneliness, and loss for others. The sermon draws us into John 14, where Jesus promises not to leave us as orphans, but to send the Comforterthe Holy Spiritwho will never abandon us. This isn't just theological comfort; it's deeply personal. The Comforter understands our pain because Jesus himself was a man of sorrows, acquainted with grief. He wept at Lazarus's tomb. He experienced betrayal and abandonment. When we bring our broken hearts to Him, we're not bringing them to someone who only knows pain theoreticallywe're bringing them to someone who has walked through it himself. The message beautifully explains that grief is the price we pay for love, and if we've loved deeply, we'll grieve deeply. But here's the hope: the Comforter doesn't rush our grief or shame our tears. He walks with us through empty chairs at the dinner table, through the deafening silence of loss, through damaged relationships and confusing seasons. This Christmas, we're invited to trust that God has come to meet us right where we arenot demanding we pretend everything is okay, but offering His presence, peace, and strength to carry our burdens.

In this episode of the Living Well podcast, host Liv Heal and guest Lyndi Mullinax delve into the complexities of hormone replacement therapy (HRT), discussing its benefits, misconceptions, and the importance of proper medical guidance. They explore the cultural shift in attitudes towards HRT, the significance of understanding hormone levels, and the role of nutrition and lifestyle in hormone health. The conversation emphasizes the need for personalized care and informed decision-making when considering HRT. In this conversation, Liv and Lyndi discuss the complexities of hormone replacement therapy (HRT), focusing on testosterone and progesterone for women. They emphasize the importance of understanding hormone levels, advocating for oneself in healthcare, and the need for comprehensive assessments before starting any treatment. The discussion also highlights the significance of lifestyle changes in conjunction with hormone therapy and announces an upcoming summit aimed at empowering women to prioritize their health and well-being.

In this talk, SermonAudio's Chief Architect introduces 'Global Sermons,' a new feature that leverages artificial intelligence to translate sermons into 46 languages, enabling global accessibility while preserving theological integrity. The initiative reflects a commitment to expanding the reach of the Gospel across linguistic and cultural boundaries, echoing the Pentecostal vision of hearing God's wonders in one's own tongue. By combining technological innovation with intentional human review, the platform aims to serve churches worldwide, empowering local ministries to impact global audiences without compromising the message's authenticity. This talk is part of the 25th Anniversary Dinner: https://www.sermonaudio.com/news/25th-anniversary-dinner-report

Pastor David Larmourfalse00:47:34612Fear-less This Christmas Part 2: Joy Dispels Fearfull

In Matthew 7:16, Jesus said, “You will know them by their fruits” (NKJV). Some use this verse to argue against the Pentecostal belief that speaking in tongues is the initial evidence of the baptism of the Holy Spirit. In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard addresses that argument directly. He explores what “fruit” means in Scripture and clarifies how speaking in tongues functions biblically in relation to salvation and the Christian life. This podcast episode offers a thoughtful, Scripture-based response for anyone seeking to understand the biblical role of tongues.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Joy to the World isn't just a Christmas song — it's a Kingdom announcement.Isaac Watts didn't write it about the manger. He wrote it about the King who reigns. In this message we look at the true source of joy, and why “joy” is not the same thing as “happiness.” Happiness responds to circumstances. Joy […]

What happens when life strips everything away from us? This powerful exploration invites us into the reality that God specializes in working with leftoversnot what we have in abundance, but what remains after loss. Through the lens of King Nebuchadnezzar's vision in Daniel 4, we discover that when God allows the tree of our lives to be cut down, He deliberately leaves the stump and roots intact. This isn't abandonment; it's preservation with purpose. The message weaves through numerous biblical accountsJob losing everything yet clinging to faith, Gideon's army reduced from 32,000 to 300, Samson's hair beginning to grow back, and the widow with only a flask of oil. Each story reveals the same profound truth: if God allows something to be removed from our lives, it means we don't need it to fulfill His purpose for us. The miracle isn't in what we've lost, but in what God does with what we have left. Whether it's two handfuls of ashes, a servant the enemy discarded, enough strength to touch Jesus' garment, or simply the willingness to obey when faith feels exhaustedGod takes our leftovers and multiplies them beyond imagination. We're challenged to stop rehearsing our losses and instead inventory what remains, because in God's economy, what little we have left is all we need for the great future ahead.

What happens when life strips everything away from us? This powerful exploration invites us into the reality that God specializes in working with leftoversnot what we have in abundance, but what remains after loss. Through the lens of King Nebuchadnezzar's vision in Daniel 4, we discover that when God allows the tree of our lives to be cut down, He deliberately leaves the stump and roots intact. This isn't abandonment; it's preservation with purpose. The message weaves through numerous biblical accountsJob losing everything yet clinging to faith, Gideon's army reduced from 32,000 to 300, Samson's hair beginning to grow back, and the widow with only a flask of oil. Each story reveals the same profound truth: if God allows something to be removed from our lives, it means we don't need it to fulfill His purpose for us. The miracle isn't in what we've lost, but in what God does with what we have left. Whether it's two handfuls of ashes, a servant the enemy discarded, enough strength to touch Jesus' garment, or simply the willingness to obey when faith feels exhaustedGod takes our leftovers and multiplies them beyond imagination. We're challenged to stop rehearsing our losses and instead inventory what remains, because in God's economy, what little we have left is all we need for the great future ahead.

In this episode of the Living Well podcast, Liv Hill and Megan Argueta delve into the importance of asking for help, exploring personal stories of independence and the struggles that come with it. They discuss how societal views on mental health and therapy have evolved, emphasizing that seeking help is a sign of strength rather than weakness. The conversation also touches on the spiritual aspects of seeking assistance and the importance of teaching the next generation about the value of community support. They conclude by discussing marriage counseling as a proactive tool for growth rather than a last resort. In this conversation, Megan Argueta and Liv discuss the importance of understanding spousal needs, effective communication in relationships, and the significance of seeking help when facing challenges. They emphasize the role of pride in preventing individuals from asking for assistance and the transformative power of support in personal and spiritual growth. The discussion also touches on the journey of prodigals and the importance of acceptance within the church community.

Joshua Lewis sits down with Dr. Joy Qualls—Pentecostal scholar, Assemblies of God minister, and author to explore the history, theology, and lived experience of women in Pentecostal leadership. From early Scandinavian pietist revivals and Azusa Street to modern Assemblies of God policy, they trace how Pentecostal theology of Holy Spirit empowerment collided with institutional respectability, evangelical politics, and unspoken “invisible fences” around women's roles in church leadership.Along the way, they unpack stories of forgotten Pentecostal heroines like Rachel Sislo, Amanda Benedict, May Eleanor Fry, and Blanch Elizabeth Britton—women who planted churches, prayed in revival, confronted injustice, and literally died on the road preaching the gospel. They also explore how AG policy has officially affirmed women in ministry since 1935, even while local practice has often lagged behind, creating dissonance for called women in Pentecostal churches.This episode will challenge both complementarian and egalitarian assumptions. It raises hard questions about ecclesiology, spiritual gifts vs. church offices, spiritual warfare over calling, and how movements lose their prophetic edge when they chase institutional respectability.This conversation provides historical context, theological categories, and pastoral wisdom for navigating the debate of women in ministry without capitulating to cultural pressure on either side.0:00 – Introduction2:27 – Book overview4:59 – The rhetoric versus reality for women in AG8:39 – Assemblies of God policy13:31 – National leadership changes16:54 – Growth in women's credentialing and leadership17:00 – Women's role before Azusa22:19 – Early female leaders36:46 – Institutionalization challenges43:03 – Pendulum swings51:47 – Influence of respectability and evangelical integration57:12 – Recent decades: education, policy, and hope for the future1:03:44 – Final thoughtsABOUT THE GUEST:

Danielle (00:02):Hey, Jenny, you and I usually hop on here and you're like, what's happening today? Is there a guest today? Isn't that what you told me at the beginning?And then I sent you this Instagram reel that was talking about, I feel like I've had this, my own therapeutic journey of landing with someone that was very unhelpful, going to someone that I thought was more helpful. And then coming out of that and doing some somatic work and different kind of therapeutic tools, but all in the effort for me at least, it's been like, I want to feel better. I want my body to have less pain. I want to have less PTSD. I want to have a richer life, stay present with my kids and my family. So those are the places pursuit of healing came from for me. What about you? Why did you enter therapy?Jenny (00:53):I entered therapy because of chronic state of dissociation and not feeling real, coupled with pretty incessant intrusive thoughts, kind of OCD tendencies and just fixating and paranoid about so many things that I knew even before I did therapy. I needed therapy. And I came from a world where therapy wasn't really considered very Christian. It was like, you should just pray and if you pray, God will take it away. So I actually remember I went to the Seattle School of Theology and Psychology, partly because I knew it was a requirement to get therapy. And so for the first three years I was like, yeah, yeah, my school requires me to go to therapy. And then even after I graduated, I was like, well, I'm just staying in therapy to talk about what's coming up for my clients. And then it was probably five years, six years into therapy when I was finally like, no, I've gone through some really tough things and I just actually need a space to talk about it and process it. And so trying to develop a healthier relationship with my own body and figuring out how I wanted to move with integrity through the world is a big part of my healing journey.Danielle (02:23):I remember when I went to therapy as a kid and well, it was a psychologist and him just kind of asking really direct questions and because they were so direct and pointed, just me just saying like, nah, never happened, never did that, never felt that way, et cetera, et cetera. So I feel like as I've progressed through life, I've had even a better understanding of what's healing for me, what is love life like my imagination for what things could be. But also I think I was very trusting and taught to trust authority figures, even though at the same time my own trauma kept me very distrusting, if that makes sense. So my first recommendations when I went, I was skeptical, but I was also very hopeful. This is going to help.Jenny (03:13):Yeah, totally. Yep. Yeah. And sometimes it's hard for me to know what is my homeschool brain and what is just my brain, because I always think everyone else knows more than me about pretty much everything. And so then I will do crazy amount of research about something and then Sean will be like, yeah, most people don't even know that much about that subject. And I'm like, dang it, I wasted so much effort again. But I think especially in the therapy world, when I first started therapy, and I've seen different therapists over the years, some better experiences than others, and I think I often had that same dissonance where I was like, I think more than me, but I don't want you to know more than me. And so I would feel like this wrestling of you don't know me actually. And so it created a lot of tension in my earlier days of therapy, I think.Danielle (04:16):Yeah, I didn't know too with my faith background how therapy and my faith or theological beliefs might impact therapy. So along the lines of stereotypes for race or stereotypes for gender or what do you do? I am a spiritual person, so what do I do with the thought of I do believe in angels and spiritual beings and evil and good in the world, and what do I do? How does that mix into therapy? And I grew up evangelical. And so there was always this story, I don't know if you watched Heaven's Gates, Hells Flames at your church Ever? No. But it was this play that they came and they did, and you were supposed to invite your friends. And the story was some people came and at the end of their life, they had this choice to choose Jesus or not. And the story of some people choosing Jesus and making it into heaven and some people not choosing Jesus and being sent to hell, and then there was these pictures of these demons and the devil and stuff. So I had a lot of fear around how evil spirits were even just interacting with us on a daily basis.Jenny (05:35):Yeah, I grew up evangelical, but not in a Pentecostal charismatic world at all. And so in my family, things like spiritual warfare or things like that were not often talked about in my faith tradition in my family. But I grew up in Colorado Springs, and so by the time I was in sixth, seventh grade, maybe seventh or eighth grade, I was spending a lot of time at Ted Haggard's New Life Church, which was this huge mega, very charismatic church. And every year they would do this play called The Thorn, and it would have these terrifying hell scenes. It was very common for people to throw up in the audience. They were so freaked out and they'd have demons repelling down from the ceiling. And so I had a lot of fear earlier than that. I always had a fear of hell. I remember on my probably 10th or 11th birthday, I was at Chuck E Cheese and my birthday Wish was that I could live to be a thousand because I thought then I would be good enough to not go to hell.(06:52):I was always so afraid that I would just make the simplest mistake and then I would end up in hell. And even when I went to bed at night, I would tell my parents goodnight and they'd say, see you tomorrow. And I wouldn't say it because I thought as a 9-year-old, what if I die and I don't see them tomorrow? Then the last thing I said was a lie, and then I'm going to go to hell. And so it was always policing everything I did or said to try to avoid this scary, like a fire that I thought awaited me.Yeah, yeah. I mean, I am currently in New York right now, and I remember seeing nine 11 happen on the news, and it was the same year I had watched Left Behind on that same TV with my family. So as I was watching it, my very first thought was, well, these planes ran into these buildings because the pilots were raptured and I was left behind.Danielle (08:09):And so I know we were like, we get to grad school, you're studying therapy. It's mixed with psychology. I remember some people saying to me, Hey, you're going to lose your faith. And I was like, what does that mean? I'm like 40, do you assume because I learned something about my brain that's going to alter my faith. So even then I felt the flavor of that, but at the time I was with seeing a Christian therapist, a therapist that was a Christian and engaging in therapy through that lens. And I think I was grateful for that at the time, but also there were things that just didn't feel right to me or fell off or racially motivated, and I didn't know what to say because when I brought them into the session, that became part of the work as my resistance or my UNC cooperation in therapy. So that was hard for me. I don't know if you noticed similar things in your own therapy journey.Jenny (09:06):I feel sick as you say, that I can feel my stomach clenching and yeah, I think for there to be a sense of this is how I think, and therefore if you as the client don't agree, that's your resistance(09:27):Is itself whiteness being enacted because it's this, I think about Tema, Koon's, white supremacy, cultural norms, and one of them is objectivity and the belief that there is this one capital T objective truth, and it just so happens that white bodies have it apparently. And so then if you differ with that than there is something you aren't seeing, rather than how do I stay in relation to you knowing that we might see this in a very different way and how do we practice being together or not being together because of how our experiences in our worldviews differ? But I can honor that and honor you as a sovereign being to choose your own journey and your self-actualization on that journey.Danielle(10:22):So what are you saying is that a lot of our therapeutic lens, even though maybe it's not Christian, has been developed in this, I think you used the word before we got on here like dominion or capital T. I do believe there is truth, but almost a truth that overrides any experience you might have. How would you describe that? Yeah. Well,Jenny (10:49):When I think about a specific type of saying that things are demonic or they're spiritual, a lot of that language comes from the very charismatic movement of dominion and it uses a lot of spiritual warfare language to justify dominion. And it's saying there's a stronghold of Buddhism in Thailand and that's why we have to go and bring Jesus. And what that means is bring white capitalistic Jesus. And so I think that that plays out on mass scales. And a big part of dominion is that the idea that there's seven spheres of society, it's like family culture, I don't remember all of them education, and the idea is that Christians should be leaders in each those seven spheres of society. And so a lot of the language in that is that there are demons or demonic strongholds. And a lot of that language I think is also racialized because a lot of it is colorism. We are going into this very dark place and the association with darkness always seems to coincide with melanin, You don't often hear that language as much when you're talking about white communities.Danielle (12:29):Yeah, I don't know. Yeah, it's interesting when you talk about nuts and bolts and you're in therapy, then it becomes almost to me, if a trauma happens to you and let's say then the theory is that alongside of that trauma and evil entity or a spirit comes in and places itself in that weak spot, then it feels like we're placing the victim as sharing the blame for what happened to them or how they're impacted by that trauma. I'm not sure if I'm saying it right, but I dunno, maybe you can say it better. (13:25):Well, I think that it's a way of making even the case of sexual assault, for instance, I've been in scenarios where or heard stories where someone shared a story of sexual assault or sexual violence and then their life has been impacted by that trauma in certain patterned ways and in the patterns of how that's been impacted. The lens that's additionally added to that is saying an evil entity or an evil spirit has taken a stronghold or a footing in their life, or it's related to a generational curse. This happened to your mother or your grandma too. And so therefore to even get free of the trauma that happened to you, you also have to take responsibility for your mom or your grandma or for exiting an evil entity out of your life then to get better. Does that make sense or what are you hearing me say?Jenny (14:27):Well, I think I am hearing it on a few different levels. One, there's not really any justification for that. Even if we were to talk about biblical counseling, there's not a sense of in the Bible, a demon came into you because this thing happened or darkness came into you or whatever problematic language you want to use. Those are actually pretty relatively new constructs and ideas. And it makes me think about how it also feels like whiteness because I think about whiteness as a system that disables agency. And so of course there may be symptoms of trauma that will always be with us. And I really like the framework of thinking of trauma more like diabetes where it's something you learn to moderate, it's something you learn to take care of, but it's probably never going to totally leave you. And I think, sorry, there's loud music playing, but even in that, it's like if I know I have diabetes, I know what I can do. If there's some other entity somewhere in me, whatever that means, that is so disempowering to my own agency and my own choice to be able to say, how do I make meaning out of these symptoms and how do I continue living a meaningful life even if I might have difficulties? It's a very victimizing and victim blaming language is what I'm hearing in that.Danielle (16:15):And it also is this idea that somehow, for instance, I hate the word Christian, but people that have faith in Jesus that somewhere wrapped up in his world and his work and his walk on earth, there's some implication that if you do the right things, your life will be pain-free or you can get to a place where you love your life and the life that you're loving no longer has that same struggle. I find that exactly opposite of what Jesus actually said, but in the moment, of course, when you're engaged in that kind of work, whether it's with a spiritual counselor or another kind of counselor, the idea that you could be pain-free is, I mean, who doesn't want to be? Not a lot of people I know that were just consciously bring it on. I love waking up every day and feeling slightly ungrounded, doesn't everyone, or I like having friends and feeling alone who wakes up and consciously says that, but somehow this idea has gotten mixed in that if we live or make enough money, whether it's inside of therapy or outside of healing, looks like the idea of absence of whether I'm not trying to glorify suffering, but I am saying that to have an ongoing struggle feels very normal and very in step with Jesus rather than out of step.Jenny  (17:53):It makes me think of this term I love, and I can't remember who coined it at the moment, but it's the word, and it's the idea that your health and that could kind of be encompassing a lot of different things, relational health, spiritual health, physical health is co-opted by this neoliberal capitalistic idea that you are just this lone island responsible for your health and that your health isn't impacted by colonialism and white supremacy and capitalism and all of these things that are going to be detrimental to the wellness and health of all the different parts of you. And so I think that that's it or hyper spiritualizing it. Not to say there's not a spiritual component, but to say, yes, I've reduced this down to know that this is a stronghold or a demon. I think it abdicates responsibility for the shared relational field and how am I currently contributing and benefiting from those systems that may be harming you or someone else that I'm in relationship with. And so I think about spiritual warfare. Language often is an abdication for holding the tension of that relational field.Danielle  (19:18):Yeah, that's really powerful. It reminds me of, I often think of this because I grew up in these wild, charismatic religion spaces, but people getting prayed for and then them miraculously being healed. I remember one person being healed from healed from marijuana and alcohol, and as a kid I was like, wow. So they just left the church and this person had gotten up in front of the entire church and confessed their struggle or their addiction that they said it was and confessed it out loud with their family standing by them and then left a stage. And sometime later I ran into one of their kids and they're like, yeah, dad didn't drink any alcohol again, but he still hit my mom. He still yelled at us, but at church it was this huge success. It was like you didn't have any other alcohol, but was such a narrow view of what healing actually is or capacity they missed. The bigger what I feel like is the important stuff, whatever thatBut that's how I think about it. I think I felt in that type of therapy as I've reflected that it was a problem to be fixed. Whatever I had going on was a problem to be fixed, and my lack of progress or maybe persistent pain sometimes became this symbol that I somehow wasn't engaging in the therapeutic process of showing up, or I somehow have bought in and wanted that pain longterm. And so I think as I've reflected on that viewpoint from therapy, I've had to back out even from my own way of working with clients, I think there are times when we do engage in things and we're choosing, but I do think there's a lot of times when we're not, it's just happening.Jenny (21:29):Yeah, I feel like for me, I was trained in a model that was very aggressive therapy. It was like, you got to go after the hardest part in the story. You have to go dig out the trauma. And it was like this very intense way of being with people. And unfortunately, I caused a lot of harm in that world and have had to do repair with folks will probably have to do more repair with folks in the future. And through somatic experiencing training and learning different nervous system modalities, I've come to believe that it's actually about being receptive and really believing that my client's body is the widest person in the room. And so how do I create a container to just be with and listen and observe and trust that whatever shifts need to happen will come from that and not from whatever I'm trying to project or put into the space.Danielle (22:45):I mean, it's such a wild area of work that it feels now in my job, it feels so profoundly dangerous to bring in spirituality in any sense that says there's an unseen stronghold on you that it takes secret knowledge to get rid of a secret prayer or a specific prayer written down in a certain order or a specific group of people to pray for you, or you have to know, I mean, a part of this frame, I heard there's contracts in heaven that have agreed with whatever spirit might be in you, and you have to break those contracts in order for your therapy to keep moving forward. Now, I think that's so wild. How could I ever bring that to a client in a vulnerable?And so it's just like, where are these ideas coming from? I'm going to take a wild hair of a guest to say some white guy, maybe a white lady. It's probably going to be one or the other. And how has their own psychology and theology formed how they think about that? And if they want to make meaning out of that and that is their thing, great. But I think the problem is whenever we create a dogma around something and then go, and then this is a universal truth that is going to apply to my clients, and if it doesn't apply to my clients, then my clients are doing it wrong. I think that's incredibly harmful.Yeah, I know. I think the audacity and the level of privilege it would be to even bring that up with a client and make that assumption that that could be it. I think it'd be another thing if a client comes and says, Hey, I think this is it, then that's something you can talk about. But to bring it up as a possible reason someone is stuck, that there's demonic in their life, I think, well, I have, I've read recently some studies that actually increases suicidality. It increases self-harming behaviors because it's not the evil spirit, but it's that feeling of I'm powerless. Yeah,Jenny (25:30):Yeah. And I ascribed to that in my early years of therapy and in my own experience I had, I had these very intensive prayer sessions when therapy wasn't cutting it, so I needed to somehow have something even more vigorously digging out whatever it was. And it's kind of this weird both, and some of those experiences were actually very healing for me. But I actually think what was more healing was having attuned kind faces and maybe even hands on me sometimes and these very visceral experiences that my body needed, but then it was ascribed to something ethereal rather than how much power is in ritual and coming together and doing something that we can still acknowledge we are creating this,That we get to put on the meaning that we're making. We don't have to. Yeah, I don't know. I think we can do that. And I think there are gentler ways to do that that still center a sense of agency and less of this kind of paternalistic thinking too, which I think is historical through the field of psychology from Freud onwards, it was this idea that I'm the professional and I know what's best for you. And I think that there's been much work and still as much work to do around decolonizing what healing professions look like. And I find myself honestly more and more skeptical of individual work is this not only, and again, it's of this both, and I think it can be very helpful. And if individual work is all that we're ever doing, how are we then disabling ourselves from stepping into more of those places of our own agency and ability?Danielle (27:48):Man, I feel so many conflicts as you talk. I feel that so much of what we need in therapy is what we don't get from community and friendships, and that if we had people, when we have people and if we have people that can just hold our story for bits at a time, I think often that can really be healing or just as healing is meaning with the therapist. I also feel like getting to talk one-on-one with someone is such a relief at times to just be able to spill everything. And as you know, Jenny, we both have partners that can talk a lot, so having someone else that we can just go to also feels good. And then I think the group setting, I love it when I'm in a trusted place like that, however it looks, and because of so many ethics violations like the ones we're talking about, especially in the spiritual realm, that's one reason I've hung onto my license. But at the same time, I also feel like the license is a hindrance at sometimes that it doesn't allow us to do everything that we could do just as how do you frame groups within that? It just gets more complicated. I'm not saying that's wrong, it's just thoughts I have.Jenny (29:12):Totally. Yeah, and I think it's intentionally complicated. I think that's part of the problem I'm thinking about. I just spent a week with a very, very dear 4-year-old in my life, and Amari, my dog was whining, and the 4-year-old asked Is Amari and Amari just wanted to eat whatever we were eating, and she was tied to the couch so she wouldn't eat a cat. And Sean goes, Amari doesn't think she's okay. And the four-year-old goes, well, if Amari doesn't think she's okay, she's not okay. And it was just like this most precious, empathetic response that was so simple. I was like, yeah, if you don't think you're okay, you're not okay. And just her concern was just being with Amari because she didn't feel okay. And I really think that that's what we need, and yet we live in a world that is so disconnected because we're all grinding just to try to get food and healthcare and water and all of the things that have been commodified. It's really hard to take that time to be in those hospitable environments where those more vulnerable parts of us get to show upDanielle (30:34):And it can't be rushed. Even with good friends sometimes you just can't sit down and just talk about the inner things. Sometimes you need all that warmup time of just having fun, remembering what it's like to be in a space with someone. So I think we underestimate how much contact we actually need with people.Yeah. What are your recommendations then for folks? Say someone's coming out of that therapeutic space or they're wondering about it. What do you tell people?Jenny (31:06):Go to dance class.I do. And I went to a dance class last night, last I cried multiple times. And one of the times the teacher was like, this is $25. This is the cheapest therapy you're ever going to have. And it's very true. And I think it is so therapeutic to be in a space where you can move your body in a way that feels safe and good. And I recognize that shared movement spaces may not feel safe for all bodies. And so that's what I would say from my embodied experience, but I also want to hold that dance spaces are not void of whiteness and all of these other things that we're talking about too. And so I would say find what can feel like a safe enough community for you, because I don't think any community is 100% safe,I think we can hopefully find places of shared interest where we get to bring the parts of us that are alive and passionate. And the more we get to share those, then I think like you're saying, we might have enough space that maybe one day in between classes we start talking about something meaningful or things like that. And so I'm a big fan of people trying to figure out what makes them excited to do what activity makes them excited to do, and is there a way you can invite, maybe it's one, maybe it's two, three people into that. It doesn't have to be this giant group, but how can we practice sharing space and moving through the world in a way that we would want to?Danielle (32:55):Yeah, that's good. I like that. I think for me, while I'm not living in a warm place, I mean, it's not as cold as New York probably, but it's not a warm place Washington state. But when I am in a warm place, I like to float in saltwater. I don't like to do cold plunges to cold for me, but I enjoy that when I feel like in warm salt water, I feel suddenly released and so happy. That's one thing for me, but it's not accessible here. So cooking with my kids, and honestly my regular contact with the same core people at my gym at a class most days of the week, I will go and I arrive 20 minutes early and I'll sit there and people are like, what are you doing? If they don't know me, I'm like, I'm warming up. And they're like, yeah.(33:48):And so now there's a couple other people that are arrive early and they just hang and sit there, and we're all just, I just need to warm up my energy to even be social in a different spot. But once I am, it's not deep convo. Sometimes it is. I showed up, I don't know, last week and cried at class or two weeks ago. So there's the possibility for that. No one judges you in the space that I'm in. So that, for me, that feels good. A little bit of movement and also just being able to sit or be somewhere where I'm with people, but I'm maybe not demanded to say anything. So yeah,Jenny (34:28):It makes me think about, and this may be offensive for some people, so I will give a caveat that this resonates with me. It's not dogma, but I love this podcast called Search for the Slavic Soul, and it is this Polish woman who talks about pre-Christian Slavic religion and tradition. And one of the things that she talks about is that there wasn't a lot of praying, and she's like, in Slavic tradition, you didn't want to bother the gods. The Gods would just tell you, get off your knees and go do something useful. And I'm not against prayer, but I do think in some ways it seems related to what we're talking about, about these hyper spiritualizing things, where it's like, at what point do we actually just get up and go live the life that we want? And it's not going to be void of these symptoms and the difficult things that we have with us, but what if we actually let our emphasis be more on joy and life and pleasure and fulfillment and trust that we will continue metabolizing these things as we do so rather than I have to always focus on the most negative, the most painful, the most traumatic thing ever.(35:47):I think that that's only going to put us more and more in that vortex to use somatic experiencing language rather than how do I grow my counter vortex of pleasure and joy and X, y, Z?Danielle (35:59):Oh yeah, you got all those awards and I know what they are now. Yeah. Yeah. We're wrapping up, but I just wanted to say, if you're listening in, we're not prescribing anything or saying that you can't have a spiritual experience, but we are describing and we are describing instances where it can be harmful or ways that it could be problematic for many, many people. So yeah. Any final thoughts, Jenny? IJenny (36:32):Embrace the mess. Life is messy and it's alright. Buckle up.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

In this episode of Perspectives with Joseph Mattera, we bring you behind the scenes of a high-level apostolic roundtable—featuring voices from across nations and movements—to discuss the urgent state of the global Church.   From persecution in the East to post-Christianity in the West… From explosive revival in the Global South to moral drift in the North… The body of Christ is being stretched, shaken, and refined in this hour.   Dr. Mattera unpacks key insights from this international gathering, including:   Why the future of missions is rooted in the marketplace The Church's response to secularism, AI, and the crisis of identity How historic Pentecostal movements are shifting toward kingdom reform The urgent call for spiritual fathers, apostolic alignment, and city-reaching strategy Why global collaboration is no longer optional—it's essential     This is more than commentary. It's a call to discern the times and lead with courage. Because the Church is not merely reacting to culture—it's being called to shape the future.

John and Chino explore how the “little gods” doctrine emerged, evolved, and spread through Pentecostal, Latter Rain, Word of Faith, and modern charismatic movements. They trace the development of these ideas from William Branham’s distorted view of Christ as a “thought expressed,” through Hobart Freeman’s charismatic reinterpretations, and into the broader landscape of dominionism and modern spiritual power claims. Along the way, they highlight how proof-texting, misused Greek terms, and theological shortcuts created a framework that encouraged believers to see themselves as small deities capable of commanding reality, weather, sickness, and even God Himself. The discussion also exposes the psychological and spiritual consequences of this theology—how it fostered hierarchies of “manifested sons,” opened the door to manipulative ministry culture, and blurred the line between biblical faith and occult-like practices. John and Chino connect these historical teachings to current religious-political movements, examining how ideas about dominion, authority, and spiritual control continue to shape contemporary charismatic expressions. This episode gives listeners a clear historical roadmap of how these ideas took root and why they still matter today. John and Chino explore how the “little gods” doctrine emerged, evolved, and spread through Pentecostal, Latter Rain, Word of Faith, and modern charismatic movements. They trace the development of these ideas from William Branham’s distorted view of Christ as a “thought expressed,” through Hobart Freeman’s charismatic reinterpretations, and into the broader landscape of dominionism and modern spiritual power claims. Along the way, they highlight how proof-texting, misused Greek terms, and theological shortcuts created a framework that encouraged believers to see themselves as small deities capable of commanding reality, weather, sickness, and even God Himself. The discussion also exposes the psychological and spiritual consequences of this theology—how it fostered hierarchies of “manifested sons,” opened the door to manipulative ministry culture, and blurred the line between biblical faith and occult-like practices. John and Chino connect these historical teachings to current religious-political movements, examining how ideas about dominion, authority, and spiritual control continue to shape contemporary charismatic expressions. This episode gives listeners a clear historical roadmap of how these ideas took root and why they still matter today.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

Does Deuteronomy 6:4 teach the absolute oneness of God, or does the Hebrew text support a Trinitarian understanding of God's nature? On this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard responds to a popular argument circulated by Trinitarian apologists which claims the Hebrew word echad in Deuteronomy 6:4 refers to “unity” rather than “singularity,” thereby implying plurality within the Godhead.Dr. Bernard evaluates the linguistic, biblical, and theological merit of this claim and explains how Oneness Pentecostals should understand and respond to this interpretation. His clear explanation of the Hebrew text and its broader scriptural context offers valuable guidance for anyone seeking a deeper understanding of the doctrine of the Oneness of God.For further study, see Dr. Bernard's book The Oneness of God. Dr. Bernard's full catalog of published works is available at PentecostalPublishing.com. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

If you want to reignite evangelization and renewal in your parish, listen to this episode. Click here to get a free sneak peek of Ron's chapter from our upcoming book Road to Renewal: https://mailchi.mp/huntleyleadership.com/7nd1q77agc In this episode of the Huntley Leadership Podcast, Ron sits down with Terry Quinn—a fiery Catholic revert who spent 30 years as a Pentecostal–Evangelical pastor, Bible teacher, and evangelist before returning to the Catholic Church. Terry shares how a devastating season (the death of his young son) led to a powerful encounter with Jesus in a Catholic charismatic prayer group, why he eventually left the Church in frustration, and what drew him back after decades of preaching, planting churches, and leading missions all over the world. He talks candidly about the hunger for Jesus that drives many Catholics out of the pews, the power of the baptism in the Holy Spirit, and the urgent need for real preaching, evangelization, and ongoing formation for clergy and laity alike. If you're a priest, parish leader, or lay disciple who feels stuck in “keeping things running” and longs to see real spiritual growth and conversion, this conversation will challenge and encourage you. About Our Guest – Terry Quinn Terry Quinn returned to the Catholic Church after a 30-year journey in the Pentecostal–Evangelical world of churches, where he served as a pastor, international Bible teacher, conference speaker, and evangelist. He now leads Catholic Revert, a ministry dedicated to apologetics, evangelization, and discipleship within the Catholic Church. Terry's speaking ministry has a no-nonsense, prophetic edge—proclaiming Catholic teaching in a way that is bold, practical, and deeply challenging. His heart is to see Catholics fall in love with Jesus, be baptized in the Holy Spirit, and be equipped to reach the truly lost. Learn more about Terry and Catholic Revert: https://catholic-revert.com Terry's book, Bring Me Back Lord: https://www.amazon.com/BRING-BACK-LORD-Terry-Quinn-ebook/dp/B0FPGFYF9M/ref=sr_1_4?dib=eyJ2IjoiMSJ9.r3wN3XnoY1MaqWDUbnKAiWPBqUEY23EIoDtdpF7Mr9iVwnDcileveaGp90-tyqJ2yJgH_7nLjKyZ2qJqMWjKK_YXwNEpsiyjAT1R5-F-NJw.ppeNuAXgjt4b2fFmRk5-DYRdE7Pk6Qk3A3cH-pskkwA&dib_tag=se&qid=1764594158&refinements=p_27%3ATerry+Quinn&s=books&sr=1-4 In this episode: - Terry's first encounter with Jesus in a Catholic charismatic prayer group - How his mother's “baptism in the Holy Spirit” changed their whole family - Why he left the Catholic Church for a Pentecostal congregation - Stories from 30 years of evangelization, street ministry, and church planting - The painful moment he walked away from the parish… and the simple prayer: “Lord, bring me back” - How Scott Hahn, Catholic apologetics, and the early Church Fathers helped rebuild his faith - What he found when he returned to the Church after three decades - Why he believes many parishes lack “CPD” (continuous professional development) for clergy - The challenge of running sacramental life AND going on mission as a Catholic parish - Why evangelization must focus on the truly lost and broken—not just the already-churched ___ You can also listen to the podcast weekly on YouTube, Spotify and Apple Podcasts! Listen on Spotify ⇥ https://spoti.fi/3PYXGa6 Listen on Apple ⇥ https://apple.co/3vjltcS Subscribe on YouTube ⇥ @huntleyleadership ___ Work with Huntley Leadership! Contact us to inquire about coaching or speaking ⇥ https://www.huntleyleadership.com/contact-us Visit our course website ⇥ https://courses.huntleyleadership.com ___ Connect with Huntley Leadership! Connect on LinkedIn ⇥ / huntleyleadership Follow on Twitter ⇥ / ron_huntley Follow on Instagram ⇥ / huntleyleadership Follow on Facebook ⇥ / huntleyleadership Subscribe to our YouTube channel ⇥ @huntleyleadership ___ QUESTION: What kinds of videos and podcasts would you like to see from us?

In this mini episode of the Living Well podcast, host Liv Hill shares a crucial tip for navigating the busy month of December. She emphasizes the importance of physically printing a December calendar and writing down all events and obligations to gain clarity and reduce overwhelm. Liv explains how this practice can help individuals identify opportunities for progress towards their goals amidst the holiday chaos. Additionally, she announces a giveaway for a Winter Wellness Guide to encourage listeners to share the podcast.

“The Man on the Middle Cross said I could come.”Those were the words of a dying thief next to Jesus—no résumé, no religion, no good works… just grace. In this message, Pastor Justin unpacks the powerful moment in Luke 23 where two criminals hang beside Jesus, yet only one sees Him for who He truly […]

Preached by: Elder Maury ColemanNew Grace Apostolic Temple2898 Packard Rd.Ann Arbor, MI 48108www.newgrace.orgGiving infoCash App: $NewGraceTemplePay Pal: PayPal@newgrace.orgOur Bookstore: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bookstore.newgrace.org/Givelify: Search - New Grace Apostolic Temple

John and Caleb explore the complex story of Pentecostalism—its roots, its divisions, and its evolution from the Azusa Street revival to today's movements. Caleb shares his experiences growing up in the United Pentecostal Church and contrasts moderate and extremist versions of holiness culture. John connects the dots between early Branhamism, Roy Davis, and Pentecostal sect formation, while exposing historical cover-ups like the Prescott tragedy. Together, they discuss race in early Pentecostalism, the Assemblies of God's segregation, the impact of figures like Jim Jones and Gordon Lindsay, and how prophetic showmanship corrupted genuine faith. They also debate whether true healings occurred in Branham's campaigns and how faith, culture, and control have shaped modern Pentecostal identity. ______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________- Support the channel: https://www.patreon.com/branham - Visit the website: https://william-branham.org

John and Christian dive into the State of Theology 2025 survey and uncover surprising contradictions in what American Christians believe about God, the Bible, and salvation. From the question "Is Jesus God?" to debates about sin, gender, and truth itself, the results expose a growing divide between biblical foundations and cultural Christianity. John reflects on how Pentecostal and Charismatic teachings have reshaped people's view of God, while Christian connects the trends to the loss of a biblical worldview and the rise of subjective truth. Together, they discuss how theology has shifted from reverence to relativism—and what it means for the future of faith.______________________State of Theology:https://thestateoftheology.com______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________- Support the channel: https://www.patreon.com/branham - Visit the website: https://william-branham.org

Can Christians decree and declare blessings? On this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard responds to a question from a listener in Australia about the practice of “decreeing and declaring,” the belief that Christians can speak health, wealth, or other blessings into existence through the creative power of their words.Dr. Bernard explores whether Scripture supports the idea that believers can “decree and declare” realities into being, offering a clear and biblically grounded perspective on faith, prayer, and God's sovereignty.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

How can we tell when God is truly speaking to us—and when it's merely our own thoughts? In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard answers a listener's question about discerning the voice of God and understanding His will. Drawing from Scripture and decades of ministry experience, Dr. Bernard offers practical guidance that can help any believer grow in spiritual sensitivity and confidently follow God's direction.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Bunnie Xo sits down with Pastor Kimberly Jones for a powerful conversation about faith, redemption, and breaking generational patterns. Kimberly opens up about growing up in a strict Pentecostal home, the religious trauma she carried, and the years she spent running from the church. She shares her battle with addiction, her experience navigating multiple marriages, and the rock-bottom moments that ultimately led to her transformation.Kim reflects on the unlikely journey from a party girl who rejected religion to a pastor inspired by Rod Parsley's ministry. She talks about the criticism she's faced from the church, the role her father played in supporting her recovery, and how her early motivational videos paved the way for her platform today. Kimberly also gets candid about marrying a man she met on Facebook who later betrayed her, and how that heartbreak fueled her growth.Throughout the episode, she highlights the themes central to her ministry—self-love, forgiveness, resilience, and authenticity—and shares how her church has evolved along with her. Kimberly also discusses the books she's written to help others embrace transformation and healing.Pastor Kim- Website | YouTube | IGWatch Full Episodes & More:YouTubeSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.