Podcasts about pentecostal

What do you do when everything you were raised to believe starts to crack?Holly, known as Hope with Holly on TikTok, Instagram, Facebook, and YouTube, has built a following of over 500,000 by saying the things most people are too scared to admit. She talks about religious trauma, surviving loss, parenting a transgender child, dating in midlife, and what it means to find your voice when it feels like everything's falling apart.In this episode, Holly shares her raw, funny, heartbreaking story of leaving Christian fundamentalism. We talk about:Growing up Pentecostal and what “church” really looked likeMarrying under prophetic pressure (yes, really)Losing her daughter Monroe and the unraveling that followedBeing labeled a heretic for asking basic questionsRebuilding identity after religious and social deathParenting a transgender son in the Deep SouthBecoming a truth-teller with a platform—and a whole lot of hatersRedefining spirituality, purpose, and freedom on her own termsThis conversation is for anyone who's ever felt betrayed by their belief system or pressured to stay quiet to “belong.” Holly proves you're allowed to change—and you're still worthy of connection even if you no longer check the boxes.

In Episode 3, Pastor Parsley and co-host Alissa Henry take you into the blazing heart of Pentecostal fire. From the explosive upper room in Acts 2 to the often-dry, sometimes powerless pulpits of today, this episode reveals what we're missing and how to get it back.

What is the New Apostolic Reformation (NAR)? And what does it have to do with conservative political power in the United States and abroad? Leah Payne and Caleb Maskell join Mark Labberton for a deep dive into the emergence and impact of the New Apostolic Reformation—a loosely affiliated global network blending Pentecostal Christian spirituality, charismatic authority, and political ambition. With their combined pastoral experience and scholarly expertise, Payne and Maskell chart the historical, theological, and sociopolitical roots of this Pentecostal movement—from Azusa Street and Latter Rain revivals to modern dominion theology and global evangelicalism. They distinguish the New Apostolic Reformation from the broader Pentecostal and charismatic traditions, and explore the popular appeal, theological complexity, and political volatility of the New Apostolic Reformation. Episode Highlights “Isn't this just conservative political activism with tongues and prophecy and dominion?” “At no point in time in the history of these United States … have Protestants not been interested in having a great deal of influence over public life.” “You can be super nationalistic in Guatemala, in Brazil, in India, and in the United States. … It is a portable form of nationalism.” “They are not moved by appeals to American democracy or American exceptionalism because they have in their mind the end times and the nation of Israel.” “Charismatics and Pentecostals, unlike other forms of American Protestantism … do not have a theological value for democracy.” Main Themes Pentecostalism's history and global influence Charismatic Christianity versus Pentecostalism Defining and explaining the New Apostolic Reformation (NAR) C. Peter Wagner, Lance Hall, and Seven Mountain Mandate Dominion theology, Christian nationalism, and the religious Right Pentecostals and Trump politics Zionism in charismatic theology Vineyard movement, worship music, and intimacy with God Linked Media References About Vineyard USA God Gave Rock and Roll to You: A History of Contemporary Christian Music by Leah Payne The New Apostolic Churches by C. Peter Wagner This Present Darkness by Frank Peretti Atlantic Article: “The Army of God Comes Out of the Shadows” by Stephanie McCrummen Bonhoeffer's America: A Land Without Reformation, by Joel Looper Another Gospel: Christian Nationalism and the Crisis of Evangelical Identity, by Joel Looper Show Notes Leah Payne defines Pentecostalism as “a form of American revivalism” William J. Seymour Marked by interracial desegregated worship and spiritual “fireworks” like tongues and prophecy Mystical experiences of God Desegregation and physically touching one another in acts of miraculous healing The Azusa Street Revival (1906) identified as a global catalyst for Assemblies of God denomination There is no founding theological figure, unlike Luther or Calvin Caleb Maskell emphasizes Pentecostalism's roots in “a founding set of experiences,” not a founding theological figure “Limits to what makes a church” Lack of ecclesiological clarity leaves Pentecostalism open to both renewal and fragmentation Leah highlights Pentecostalism as “a shared experience … a shared series of practices.” “Holy Rollers” and being “slain in the Spirit” “A different way of knowing” “Christians are made through an encounter with Jesus.” The global “charismatic movement” and how it has had cross-denominational Influence “Charismatic” was a mid-twentieth-century term for Spirit-led practices arising within mainline Protestant and Roman Catholic traditions Charismatic means “gifted” or “being given gifts” “‘Charismatic' has typically been a more inclusive word than ‘Pentecostal.'” Emphasis on personal spiritual gifts and intimate worship styles “They are not respecters of institutions.” Figures like Oral Roberts and Amy Semple McPherson were “too big” for denominational constraints “Too-bigness” as driven by both an over-inflated ego and spiritual mysticism Frederick Buechner: “The place God calls you to is the place where your deep gladness and the world's deep hunger meet.” Spellbound, by Molly Worthen (see Conversing episode 212) What are the origins and key ideas of the New Apostolic Reformation (NAR)? New Apostolic Reformation: “a form of institutionalized charismatic identity that builds on grassroots consensus.” “NAR” coined by C. Peter Wagner at Fuller Seminary in the 1990s Wagner promoted post-denominationalism and “reality-based” church governance centred on individual charismatic gifts Emerged from a “larger soup” of charismatic ideas—often practiced before being systematized. Closely tied to the “Seven Mountain Mandate”: that Christians should influence key societal sectors—family, religion, education, media, entertainment, business, and government The role of dominion theology and political alignment “The convergence of egos, the convergence of ethos … is a natural thing to see emerging.” “Dominion is really just two or three logical steps from an obsession with cultural relevance.” Payne sees dominionism as a Pentecostal-flavoured version of a broader conservative political strategy. “Charismatics and Pentecostals are everywhere … so we should expect them on the far right.” Many deny the NAR label even as they operate in its mode. ”When Bob Dylan's in your church, suddenly your church is relevant, whether you like it or not.” Defining “Dominionism” “Dominion is really just two or three logical steps from an obsession with cultural relevance. Cultural relevance says church should fit—not prophetically, but should fit all but seamlessly—into modes of culture that people are already in.” What are the “Seven Mountains of Culture”?  Family, religion, education, media, entertainment, business, and government—”the world would go better if Christians were in charge of each of those arenas.” “At no point in time in the history of these United States and the history of European settlers in the new world have Protestants not been interested in having a great deal of influence over public life.” Trump, Zionism, and global Pentecostal nationalism Christian nationalism versus religious Right “They are not moved by appeals to American democracy. … They think the nation of Israel is the nation of all nations.” “Isn't this just conservative political activism with tongues and prophecy and dominion?” Anti-institutional and anti-structural How Trump seeks power and ego affirmation Christian theocratic rule? ”It may simply be a part of what it is to be a Christian is to say, at some level, within the spheres that I'm given authority in, I ought to have the right kind of influence, whatever it is.” “ I think what's scary about the moment that we're in right now is in fact the chaos.” A book about Donald Trump—God's Chaos Candidate, by Lance Wall ”The beliefs in divine prophecy are so widespread that they transcend partisanship.” Black Pentecostalism: immune to the charms of Trump and populist conservatives Trump's Zionist overtures strategically captured charismatic loyalty The rise of global Pentecostal nationalism in countries like India, Brazil, and Guatemala parallels US patterns. “They don't actually care long-term about American democracy.” “They are not moved by appeals to American democracy or American exceptionalism because they have in their mind the end times and the nation of Israel.” Prosperity gospel Dominionism and the Roman Catholic “doctrine of discovery” The gospel of Christ as “sorting power” “It is a portable form of nationalism.” Concerns about power, order, and eschatology Mark Labberton reflects on Fuller Seminary's controversial role in NAR's intellectual development. Payne critiques the equation of widespread Pentecostal practices with far-right dominionism. “What's scary … is the chaos. And a number of people associated with NAR have celebrated that.” NAR theology often prioritizes divine chaos over institutional order. Warnings against super-biblical apostolic authority and spiritual authoritarianism. Pentecostalism beyond politics “There's a vivid essentialism—make everything great and all the nations will gather.” Vineyard worship as a counterweight to dominionism—emphasizing intimacy and mystical union with Christ. “That emphasis on Jesus as a friend … is a really beautiful image of God.” Vineyard music helped export a gentle, intimate charismatic spirituality. About Leah Payne Leah Payne is associate professor of American religious history at Portland Seminary and a 2023–2024 public fellow at the Public Religion Research Institute (PRRI). She holds a PhD from Vanderbilt University, and her research explores the intersection of religion, politics, and popular culture. Payne is author of God Gave Rock and Roll to You: a History of Contemporary Christian Music (Oxford University Press, 2024), and co-host of Rock That Doesn't Roll, a Public Radio Exchange (PRX) podcast about Christian rock and its listeners, and Weird Religion, a religion and pop culture podcast. Her writing and research has appeared in The Washington Post, NBC News, Religion News Service, and Christianity Today. About Caleb Maskell Caleb Maskell is the associate national director of theology and education for Vineyard USA. Born in London, he immigrated with his family to New Jersey in 1986, at the age of nine. Caleb has been involved in leadership in the Vineyard movement for twenty-five years. After spending a gap year at the Toronto Airport Vineyard School of Ministry in 1995, he went to the University of Chicago to study theology, philosophy, and literature in the interdisciplinary undergraduate Fundamentals program. While there, he joined the core planting team of the Hyde Park Vineyard Church, where he served as a worship leader, a small group leader, a setter-up of chairs, and whatever else Rand Tucker asked him to do. After college, full of questions that had emerged from the beautiful collision of serious academic study and the practical realities of church planting, Caleb enrolled in the MDiv program at Yale Divinity School. For four years, he immersed himself in the study of theology, church history, and Scripture, while also leading worship and working with middle school and high school youth groups. After graduating in 2004, he worked for three years as the associate director of the Jonathan Edwards Center at Yale University. In 2007, along with his wife Kathy and their friends Matt and Hannah Croasmun, Caleb planted Elm City Vineyard Church in New Haven, Connecticut. That year, he also began a PhD program at Princeton University, focusing on the history of American religion, with an additional emphasis in African American studies. After moving to Manhattan for four years while Kathy went to seminary, the Maskells ended up in suburban Philadelphia, where Caleb completed his PhD while teaching regularly at Princeton Theological Seminary, and serving as the worship pastor at Blue Route Vineyard Church. Since 2010, Caleb has led the Society of Vineyard Scholars, which exists to foster and sustain a community of theological discourse in and for the Vineyard movement. Caleb is passionate about developing leaders and institutions that will help to produce a healthy, courageous, and hospitable future for the church in the twenty-first century. Caleb and Kathy now live with their two kids, Josiah and Emmanuelle, in the heart of Denver, where Kathy pastors East Denver Vineyard Church. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Ted Charles spent over 20 years as a Pentecostal pastor, rooted in a deep evangelical faith. From his early days as a “Bapticostal” believer to leading congregations in the Holiness movement, his life was centered around serving God. But everything changed when he asked one simple question:“If you died tomorrow, where would you go?”This question led him on a soul-searching journey — through Baptist doctrine, Pentecostal revival, debates about the end times, and finally… a seat in a Catholic Mass.

Dr. David K. Bernard addresses a question frequently raised by Christians navigating modern culture: Is it acceptable for believers to practice yoga or participate in martial arts?Yoga and many martial arts have historical roots in Eastern religions such as Hinduism, Buddhism, and Taoism. Yoga originates from Hindu spiritual practices, while martial arts like kung fu, Muay Thai, and aikido are deeply tied to various non-Christian philosophies.Dr. Bernard explores whether involvement in these practices is compatible with Christian faith and lifestyle. He offers biblical insight, historical context, and practical guidance for believers seeking to honor God in every area of life.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Welcome back to Restoring the Soul with Michael John Cusick. In this episode, Michael sits down with Nate Larkin, founder of the Samson Society and author of Samson and the Pirate Monks. Together, they take a deep and honest dive into Nate's journey—growing up in a Pentecostal preacher's home, wrestling with hidden addictions, hitting rock bottom, and experiencing the turning point that would ultimately lead to a worldwide ministry of hope and restoration for men.Nate opens up about the impact of secrecy and shame, the role his wife Allie played in his healing, and how hitting “bottom” opened the door to real recovery. He shares a moving excerpt from his forthcoming book, co-written with Allie, exploring the realities of betrayal, trauma, and the difficult yet transformative process of rebuilding trust and intimacy in marriage. Michael and Nate discuss the shifting landscape of addiction and recovery, the importance of connection and community, and why relapse can be part of the journey toward true healing.Support the showENGAGE THE RESTORING THE SOUL PODCAST:- Follow us on YouTube - Tweet us at @michaeljcusick and @PodcastRTS- Like us on Facebook- Follow us on Instagram & Twitter- Follow Michael on Twitter- Email us at info@restoringthesoul.com Thanks for listening!

It's great hearing the Holy Spirit's Voice, but He also empowers us to know the Mind of God. The examples throughout the Bible should encourage us to seek the baptism in the Holy Spirit.  Watch the video version of this sermon.  If you've missed any of the messages in this series, you can check them all out here. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

This summer marks the 1700th anniversary of the Council of Nicea, which promulgated the Nicene Creed. Along with Catholics and the Orthodox, many Protestant churches affirm the theology of the Nicene Creed, whether or not they use it in their liturgy or formal theological statements. But what about Pentecostals? What should we make of the creed? That's what I ask Frank Macchia in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influence magazine and your host. Frank Macchia is professor of systematic theology at Vanguard University of Southern California and associate director of the Centre for Pentecostal and Charismatic Studies at Bangor University in Wales. He is author of Tongues of Fire: A Systematic Theology of the Christian Faith, published by Cascade Books, and of Introduction to Theology: Declaring the Wonders of God, published by Baker Academic. ————— This episode of the Influence podcast is brought to you by My Healthy Church, distributors of Open When . . . Parenting through Foster and Adoption. Christian professionals delve into the unique challenges and struggles encountered by foster parents, adoptive parents, or kinship caregivers. Readers will be equipped with practical tools and strategies to navigate the complexities of guiding and nurturing children in nontraditional family structures. For more information about Open When . . . Parenting through Foster and Adoption visit MyHealthyChurch.com.

In this kickoff live session for our new class on the Holy Spirit, I'm joined by Grace Ji-Sun Kim—author of the Homebrewed Christianity Guide to the Holy Spirit (and about 24 other spirit-focused books by her count!). We dive into some fascinating early questions about the nature of the spirit: Is it a person, principle, or energy? Grace reminds us that confusion is actually a good starting place, since certainty is where problems arise. We explore how her unique background—growing up Korean Presbyterian but exposed to Baptist, Pentecostal, and many other traditions—gave her a perspective that transcends denominational boundaries. Grace shares incredible stories about her unexpected adventure in Rome during the papal conclave (including jumping barriers to chase Pope Leo XIV!), reflecting on how the Spirit moves in ways that challenge patriarchal structures while still working within them. We discuss embodied spirituality, vibrations as divine creation, and how studying the Spirit has transformed Grace's own prayer life. Whether you're Presbyterian, Pentecostal, or somewhere in between, join us as we journey through this four-part exploration of the Holy Spirit leading up to Pentecost! And if you're in North Carolina, come see us live at Holy Trinity Lutheran Church in Chapel Hill at 7pm on June 8th! Get access to all 4 of Grace's lectures by joining our class, Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠⁠ You can WATCH this conversation on YouTube Grace Ji-Sun Kim is a professor of theology at Earlham School of Religion and host of the Madang podcast. Previous Episodes with Grace Feminist Christology When God Became White Surviving God Godly QnA a Theology of Visibility  What is Intersectional Theology The Prophetic Life of the Spirit Embracing the Other and Reading the Bible Keeping Hope Alive Upcoming Online Class:⁠⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠ "⁠⁠⁠Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost⁠⁠⁠" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. ⁠⁠⁠As always, this class is donation-based, including 0. To get class info and sign up, head over here. ⁠⁠⁠ _____________________ ⁠⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this sermon, Pastor Kong Hee shares the church's vision: MISSION, FOUNDATION, UNION—serving the "Missio Dei" (God's mission), strengthening our Pentecostal foundation, and ultimately achieving spiritual union with God.

Sarah and Adell grew up Church of God—where the hair was high, the altar calls were terrifying, and the Rapture could hit at any moment. This episode is their haunted testimony of faith, fear, and everything left behind.

What did the apostle Paul mean when he wrote, “What will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?” (1 Corinthians 15:29, NKJV). Paul's words have sparked centuries of debate and even inspired one religious group to practice baptism on behalf of deceased individuals.Dr. David K. Bernard provides biblical context, doctrinal clarity, and theological insight into this challenging passage in this episode of Apostolic Life in the 21st Century.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

The Holy Spirit wants to be in constant communication with us—directing our actions and words at each step of our day. But in order to be tuned in to His voice, we have to be willing to obey whatever He tells us.  Check out the video version of this sermon.  Check out all of the messages in our series leading up to Pentecost Sunday by clicking here.  Check out my blog, my other podcasts, my books, and so much more at http://linktr.ee/craigtowens  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

A Balanced Understanding of Biblical Anointing In this teaching, we confront the growing misuse of the term “anointing” in modern charismatic/Pentecostal circles. Many have equated anointing with emotional experiences or mystical feelings, but the Bible paints a different picture- one centered on Christ, empowered by the Spirit, and grounded in truth and mission. We unpack key Scriptures- Isaiah 61:1- 2, Luke 4:18-19, Acts 10:38 - to clarify that the anointing is not a transferable “force” or atmosphere, but the divine empowerment for ministry rooted in God's calling and purpose. We also expose common false teachings that turn the anointing into a spiritual hierarchy or subjective feeling. You'll learn: • What the Bible really teaches about the anointing • Why the modern "felt presence" doctrine is dangerous • How all believers share in the true anointing through union with Christ • How the gospel, not mystical power, sets people free. Let's return to a Christ-centered, Spirit-empowered, and Scripture-driven understanding of the anointing. 25 Days of Spiritual Growth Devotional (PDF Download)https://member.bulldozerfaith.com/product/25-days-of-spiritual-growth-devotional/

A showdown, a shower, sarcasm and an altar. In this message about Elijah, we look at 1 Kings 18 and see what the real problem was that caused the rain to be held up.

Marriage is one of the most significant relationships we will ever experience, shaping our lives more than any other. While there are countless resources and advice available on how to build a strong marriage, the most profound wisdom still comes from Gods original design in Scripture. In Genesis 2:24, we see the foundational principle: A man leaves his father and mother and is joined to his wife, and the two are united into one. This journey of two becoming one is not a moment but a lifelong processa marathon, not a sprint. Its a continual walk through mountains and valleys, joys and sorrows, as we learn to grow together in unity.

https://www.amazon.com/Against-Tide-H-Bedford-Jones-ebook/dp/B0DZHSFHDAgainst the Tide is a true story that captures the fear and hardships faced by African Americans during a disturbing time in American history the post-Reconstruction period that led to the introduction of Jim Crow laws.Through hard work and determination, Hansford C. Bayton would rise from humble beginnings to become the captain and owner of five excursion and mail delivery steamboats that plied the Rappahannock River during the late 1800s and early 1900s. Unusually for an African American, he would acquire wealth and the respect of both blacks and whites. Nevertheless, his boats were burned one by one. But with each malicious burning, and with lynching on the rise, he would build again.This book illuminates a time in American history when the surge of progress made by freedmen was sharply curtailed through the enactment of segregation laws and the activities of the Ku Klux Klan. As a result Hansford C. Bayton died poor, but his story is one of dignified courage and determination when faced with overwhelming odds. Truly, he was a man who swam against the tide.---

Why do Pentecostals use anointing oil in prayer? In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explains the biblical origin and spiritual purpose of this practice.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In Part 2 of this message series about Elijah, Kids Director, Elizabeth Eggleston shares about how God uses our struggles to take us to an upper room where we can meet Him!

As we continued with the Family Matters series, Pastor Robin Thompson spoke on this Mother's Day about the lives of Zechariah and Elizabeth, the parents of John the Baptist, using principles from their lives to demonstrate how parents can impact the lives of their children.

Pastor Dave Larmourfalse00:35:52555Genesis: Hagar & the God Who Sees Usfull

Aimee Semple McPherson noted, “The Holy Spirit...puts a real ‘stand up for Jesus spirit' within you.” Check out how the Bible tells us the Holy Spirit does this. Check out my blog, my other podcasts, my books, and so much more at http://linktr.ee/craigtowens  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Eric Lewis Williams, Ph.D. is Director of the Office of Black Church Studies and Assistant Professor of Theology and Black Church Studies at Duke Divinity School. Williams quotes Zora Neale Hurston, "I was born with God in my house." Hear a scholar's story of having been raised in a Pentecostal household, mentored into the scholarship of religion with no contradiction, and working as a professor, museum curator, and higher education administrator. Williams' journey is one of curiosity, boldness, and creativity.

Stevie Rudko joins me this week to discuss the ups and downs of the wild adventure that has been his life. Born to a Pentecostal preacher and loving mother, Stevie grew up in the Protestant faith. After a painful heel shattering incident, he slowly became addicted to pain pills. After that, predictably came a heroin addiction. Fast forward and he's a loving husband and father who's about to be baptized into the Orthodox Church. I think you'll enjoy Stevie and his tales of this life. Sponsors: Fox n Sons Coffee:   Code: BUCK15 Sheath Underwear:   Code: Counterflow For the official CounterFlow T-shirt, send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address, or order online:   Donate to the show here:   Visit my website:   Audio Production by Podsworth Media:   Leave us a review and rating on Apple Podcasts! Thanks!

Israel was in trouble. Big trouble. Led by a wicked king, and a worse queen. In that time of trouble, God raised up a TROUBLEMAKER, to make trouble for what was troubling God's people.

In May 325, the Emperor Constantine convened a meeting of Christian leaders in the town of Nicaea, in modern Turkey. At that meeting, church leaders crafted a statement known as the “Nicaean Creed” that is still recited by many Christians today. In this podcast episode, Dr. David K. Bernard explains what happened at the Council of Nicaea and why it still matters 1,700 years later.See Dr. Bernard's book The Trinitarian Controversy in the Fourth Century for further reading. Dr. Bernard's full catalog of published works is available at PentecostalPublishing.com. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Pastor Kristen Malcolmfalse00:36:55554Genesis: Abraham & Sarah - Faith in the Waitingfull

My Story   Talk 16   Ministry in Basingstoke (1968-78) Part 1 Welcome to Talk 16 in our series where I'm reflecting on God's goodness throughout my life. Today I'm going to begin by telling you how in January 1968 we came to move from Colchester to Basingstoke.   During 1967, as part of my SPF travels, I was preaching in Oxford when an old friend from the Elim church asked to see me. He was hoping that an Assemblies of God church might be planted there and wanted to find out if I would be interested in coming to take over its leadership. I told him that I would pray about it but that my initial reaction was that I did not feel any sense of leading in that direction.   Some weeks later, I had an unexpected phone call from my friend Michael Collins who, as I have already mentioned, was a fellow student with me at Oxford and part of the original SPF group there. He told me that he had heard from Oxford that I might be thinking of leaving Colchester and that, if that were the case, he wanted to sound out whether I might be interested in coming to Basingstoke.   He explained that they were looking for a pastor and would like to invite me to come and preach one Sunday. The church had not had a pastor for three years and numbers had dwindled to only 12 people. Although they were not able to pay me much, the potential was great, as they had a new building on a large piece of land and Basingstoke had a rapidly expanding population.   This was an exciting challenge, but numbers at Colchester were now around 80 and I was relatively well paid. Did I really want to take on another small church and take a substantial drop in income? And did we really want to leave behind the many friends we had made at Colchester? So I told him that I did not think it likely that the Lord would move me from Colchester but that if they wanted me to preach for one Sunday I would be happy to do so.   As far as moving there permanently was concerned, I determined in my heart that I would only consider it if I received a unanimous invitation from the members of the church. We would also need them to provide housing for us, as the salary they were likely to offer would be far too low for us to be able to get a mortgage.   These matters were discussed when I went to preach there, and the financial position was clarified. The church's income was £14 a week. £8 of this was taken up with mortgage repayments on the new church building and, if they needed to provide us with accommodation, the remaining £6 would be taken up with that. So anything they could offer me would be an act of faith on their part – and required not a little faith on my part too!   In the circumstances, I thought it highly unlikely that they would be able to meet the criteria I had set, but 100% of the members did vote to invite me, and after a couple of months I heard that they had been able to purchase a house for us. Taking this to be the will of the Lord, we informed the friends at Colchester of our decision, sold our bungalow, and moved to Basingstoke in January 1968. The move to Basingstoke went smoothly and the house the church provided, a typical three-bedroomed semi-detached, had the advantage of central heating, a luxury we had not been used to. With the profit we made on the sale of our bungalow in Colchester, we were able to have new fitted carpets throughout, and to buy furniture for the lounge as well. We also bought a small second-hand car, having left the minibus in Colchester.   We were welcomed warmly by the church members, and the building was packed for my Induction Service with people from other churches who had come to show their support. The speaker was Billy Richards, the AoG pastor at Slough, in his capacity as Chairman of the West London District Council. His cousin, Bill Mitchell, who was an elder in the church, was at the piano, and we were inspired by his God-given talent and grateful for his commitment to play at every meeting. Other key people were the deacons, Janet Collins (Church Secretary), John Nicholson (Treasurer), David Moncaster (Sunday School Superintendent), and Michael Collins.   Another person who was present at the Induction Service and to become an asset to the church was William Kay, who had written to me asking advice as to how he could serve the Lord after he had graduated from Oxford. As he had come to Christ while he was at university and had had no real experience of life in a local church, I told him that this should be his first priority and made a few suggestions as to where he might go, adding as a PS that I was moving to Basingstoke and that he might like to come and help with the work there. Which he did, and within a few months a young schoolteacher, Anthea Bell, was to join our church and eventually become William's wife and a great asset to the church.   At the beginning of our time there, Eileen's primary role, of course, was looking after Debbie and Sarah, who were still under school age, and then Jonathan who was born in October 1970. However, she was soon to find an outlet for her ministry when we started our church pre-school playgroup, but more of that later.   Niggling doubts So overall there was much to encourage us during our first few months at Basingstoke, but we were missing Colchester and both Eileen and I were having doubts as to whether we had done the right thing in moving. Part of the reason for this was that when I had given up my teaching job we'd had real confirmation about it through the gifts of the Spirit, but we'd had no such confirmation about moving to Basingstoke. Could we have really missed the will of God on such an important matter?   The answer came in a posthumously published article in Redemption Tidings written by Donald Gee. He was talking about how a church should choose a pastor (and, by implication, how a pastor should choose a church). He said that such matters should be determined by sound judgment and sanctified common sense, and not by the operation of spiritual gifts. And this came from the pen of a world-renowned Pentecostal leader and author of Concerning Spiritual Gifts.    This was just the reassurance I needed, and I later came to realise that God's will is not difficult. By definition, God wants his will, and if we really want it, he will ensure that we get it! We will prove his good and perfect and acceptable will if our lives are truly consecrated to his service (Romans 12:1-2).   Church growth And, of course, one major aspect of God's will is that he is not willing that any should perish, but that all should come to repentance (2 Peter 3:9). In the years we were there, Basingstoke was the fastest growing town in England and there was a vast harvest field on our doorstep waiting to be reaped. We sought to do this in three main ways – personal evangelism, evangelistic missions, and children's and youth work.   Personal evangelism In those days the primary way of seeking to win others for Jesus was to invite people to church where they would hear the gospel. This was something we did every Sunday night in our Gospel Service, even if very often the only people there were already Christians. However, even if today it's easy to criticise this style of evangelism, it did have the advantage of regularly reminding Christians of what the gospel is and the urgency of proclaiming it.   But clearly the Gospel Service approach to evangelism would not be enough. Neither would a leaflet inviting people to our meetings, unless of course it contained a clear gospel message. Jesus did not command his disciples to go into all the world and invite people to gospel meetings. He commanded them, and he commands us, to go into all the world and preach. God's people needed to be trained how to do so.   While I was at Colchester I had completed a course on personal evangelism produced by Billy Richards and I had found this very helpful. So I decided that in our Wednesday night Bible Studies I would teach the people at Basingstoke the principles I had learned from this. We then embarked on a programme of door-to-door work, conducting a ‘religious opinion survey', and found that most people were willing to share their views with us and for us to share the gospel with them. Admittedly, not many came to church as a result, but at least they had heard the gospel.     Evangelistic Missions But our biggest attempt at reaching people with the gospel was in 1970 when we organised a fortnight's evangelistic and healing mission conducted by evangelist Melvin Banks. I invited Melvin for two reasons. First, he was clearly gifted as an evangelist, and I had come to understand that my own gift was predominantly that of a teacher. And secondly, because remarkable results were being reported of hundreds being saved and healed through Melvin's ministry, and I strongly believe that healing is one of the signs that God gives us to confirm the message of the gospel.       In preparation for his coming, we spent months training the people for this big event, which was to be held in the Basingstoke Town Hall, not in our church, and got them ready for an intensive follow-up programme of personal visitation to the homes of those who made a decision for Christ. We printed thousands of leaflets which were designed by Melvin and which majored strongly on some of the many miracles he had seen in his ministry.   Not surprisingly, on the very first night the Town Hall was packed. Melvin did not preach about healing. He preached salvation. And to my amazement, when he made the gospel appeal, 57 people raised their hand. And then he prayed for the sick.  And miracles happened. It was the same every night throughout the fortnight, and by the end over 600 people had signed decision cards.   I thought we were experiencing a real revival! But sadly, when our team of trained follow-up workers visited their homes, it became apparent that the vast majority had not really understood what they were doing. They had come to the meetings because they wanted to be healed and that was why they had raised their hands, even though, to be fair to the evangelist, the message he preached was not about healing, but salvation.   Out of the 600 who had raised their hands, only 12 people were added to our church. Of course, we thanked God for the 12, and we had the satisfaction of knowing that the others had at least heard the gospel, but the sense of disappointment among our people was palpable. And I came to the conclusion that at least part of the problem was the advertising.   People with a longstanding physical ailment will understandably try anything to relieve their suffering, and that's what they have in mind throughout the meeting, even while the evangelist is preaching. They are prepared to do anything he tells them to, so when he tells them to raise their hand, they do, but it's a mistake to assume that that means they are saved. And as I thought more about it I realised that Jesus and the apostles did not advertise their healings. Their healings were the advertising.   So, somewhat disillusioned by this style of evangelism, it was six years before I decided to invite another evangelist for a series of meetings. I eventually asked my old pastor, Alfred Webb – who was really an evangelist rather than a pastor – if he would come and do a week's teaching on personal evangelism followed by a week of meetings where he would preach the gospel. And this time I encouraged the people to pray for an outstanding miracle of healing that would take place before the evangelist came.   And those prayers were answered in a rather dramatic way the Sunday after Easter. It was the evening service, and I was preaching about Thomas. He was the disciple who had been absent when Jesus, three days after he was crucified, appeared to his disciples on Easter Sunday. When the other disciples told Thomas that Jesus was alive, he simply refused to believe it. It was impossible!   But a week later Jesus appeared to him too and showed him the wounds in his hands and feet. I remember saying something to the effect that the same Jesus whom Thomas had been able to see and touch was present with us right now even though we could not see him.   After the sermon, as we sang a closing song, a middle-aged woman walked – I should say hobbled – to the front of the church. This was a complete surprise to me as she had never been to our church before and I had not invited people to come forward for prayer, as we sometimes do. Neither had I mentioned healing.   So I went to her and asked: Can I help you? She responded by saying: If Jesus is present as you say he is can he heal me now? Immediately I knew that this was the miracle we had been praying for. He can and he does! I said. Be healed in the name of Jesus!   And she RAN back down the aisle, instantaneously and completely healed. I found out later that her name was Ruby. She and her husband, John, both became Christians and members of our church.   And when we produced the leaflets that would inform people about the visit of Alfred Webb, we told Ruby's story and used it to point out that we all have a greater need than the healing of our bodies. What really matters is the healing of our souls, the forgiveness of our sins, which is available to all who will come to Jesus.   While Alfred Webb was with us about 20 people made decisions for Christ and about 12 of them were added to the church – a far higher percentage than the 12 out of 600 people who had signed decisions cards in the Melvin Banks meetings.                

Frank Paine shares his journey from a devastating pornography addiction and legalism to finding freedom through understanding his identity in Christ. After years of smashing laptops, crying in closets, and feeling condemned, Frank discovered that true freedom comes not from trying harder but from embracing who God says he is.• Grew up with minimal religious background but felt drawn to God from childhood• Struggled with pornography addiction for over a decade• Experienced crushing shame and believed God was punishing him for his failures• Tried various solutions including Celebrate Recovery, Pentecostal and Adventist churches• Battled legalism that made him believe his salvation depended on his behavior• Discovered Love Reality Bible Studies in 2022, which transformed his understanding• Learned that his identity is rooted in Christ, not in his behavior• Found freedom by believing what God says about him rather than identifying with his sin• Began working with a life coach who helped him apply gospel truth to daily living• Now ministers to others struggling with similar issuesIf you're trapped in cycles of shame and addiction, stop identifying with what you're doing and start identifying with what God's Word says about you in spite of what you're doing. The freedom you seek comes from believing the truth about your identity in Christ.

As graduation season approaches, many students—and even adults—are asking a crucial question: How do I find God's will for my life? In this episode, Dr. David K. Bernard breaks down the process of discerning and following God's direction. Whether you're choosing a college, a career, or simply seeking clarity for your next step, this conversation offers practical guidance and spiritual encouragement for anyone who wants to align their life with God's plan.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

3:19 - What are the three unforgiveable sins? / 15:07 - What do you think about the prayer of Jabez? / 29:54 - What are the blessings of Abraham? / 40:34 - When will the church be raptured, and is it foreshadowed in the Old Testament? / 52:28 - Should I be worried about visiting a Pentecostal church?

John the Baptist said that Jesus was the one who not only baptize us in water, but would baptize us in the Holy Spirit. Today we talk about THE OTHER BAPTISM…

Dr. Nimi Wariboko, professor of ethics and theology at Boston University, returns to the Pod Beyond Pod to discuss Pentecostal theology, Paul Tillich, and the importance of friendship in a time of sociopolitical upheaval. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Week 1 of our Family Matter series, Pastor Buddy Thompson shared some important Building Blocks for a family that lasts. No matter what your family looks like, your family matters to God and He desires that your family be strong and built to last.

Fr. William Rock, FSSP serves as Parochial Vicar at St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog.   In Today's Show: How do we continue to pray for the Pope's intentions? Is Neo-Scholasticism dead? Is there a reliable list of every Pope from the last 2000 years?  How do you convince a fellow Catholic that telepresence at Mass is not enough? Is it a sin to bring more than the allowed number of campers to a campsite? Why did the College of Cardinals choose Roger Mahony to close the Pope's casket? If the Holy Spirit chooses the next pope in a conclave, how is this squared with free will? Can you explain why the color red is commonly used for tabernacle candles? Are 'Christians' and Catholics the same thing? How does the Church explain when killing is justified, and when is it considered murder? What is Divine Mercy Sunday all about? What would Fr. Rock's first encyclical be about as Pope Sebastian I? What was the motive for trying to assassinate Pope John Paul II? As a parent, am I overstepping my bounds by not allowing my daughter to dress certain ways? How can I help my Pentecostal wife see the truth of the Catholic faith? When should I stand at Mass, and should I follow what the eucharistic ministers are doing? Is it now OK to eat meat on Fridays? I am trying to convert to Catholicism, but my Catholic fiancé says we should wait to go to Mass until I am more familiar with it. Is this ok? If one chooses to follow the old calendar, that they should also follow the old canon law?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

When spiritual gifts become spiritual chains: YouTube's Allen Parr joins us to expose how false teachings are holding believers captive to unbiblical requirements.In this powerful episode of Remnant Radio, Josh Lewis and Michael Rowntree sit down with Allen Parr, creator of The Beat and author of Misled: 7 Lies That Distort the Gospel. We explore the heart of false gospel messages that have crept into the charismatic and Pentecostal movements—touching on everything from tongues without interpretation, to the health and wealth gospel, to the dangerous claim that speaking in tongues is necessary for salvation. We discuss how teachings that seem biblical on the surface can lead believers far from the gospel clarity found in Christ alone.  If you're wrestling with discernment in the church or questioning teachings on spiritual gifts, seed faith doctrine, or the role of the Holy Spirit, this is a conversation you don't want to miss.00:00 – Introduction 04:00 – The Danger of False Gospels in the Church05:00 – Is Tongues a Test of Salvation?09:00 – Why Tongues Is Elevated in Some Churches18:30 – Wealth, Faith, and the Gospel29:00 – When Healing Doesn't Come: Real Stories36:00 – Are We Guaranteed Healing?42:00 – Tongues, Healing, and Misused Categories52:00 – What Makes a Gospel "False"?60:00 – Final Thoughts: Sound Theology & Hermeneutics ABOUT THE GUEST:

On today's Open Line, Fr. Mitch takes questions about: The Immaculate Conception, the Incarnation, Discerning the Word of God and more.

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Both the Old and New Testaments make frequent references to angels. Angels played a central role in announcing the resurrection of Jesus. What are angels, and what does the Bible really teach about them? In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explores the scriptural role of angels, their purpose in God's plan, and how we should understand their presence in both biblical times and today.Whether you're curious about these heavenly beings or seeking a deeper understanding of the spiritual realm, this conversation offers clarity rooted in Scripture.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

The resurrection of Jesus…It's not just a fairy tale. It's a historical event that sent shockwaves through time and space whose effects are still making waves today. In this message, we see that from the moment Jesus declared “It Is Finished”, he always brought others out of the grave with HIM.

Mark Baldwin Producer of Joyride CD plays the Blues & lets me go off on a Pentecostal version of it

As Easter approaches, Dr. David K. Bernard answers the question at the heart of the Christian faith: why did Jesus have to die? In this special episode, Dr. Bernard explores the meaning of the death, burial, and resurrection of Jesus Christ. He unpacks the purpose of the cross, the necessity of sacrifice, and why the resurrection changes everything.Whether you're preparing your heart for Easter or seeking clarity on the gospel message, this episode will enhance your understanding and renew your faith in the power of the cross.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Does Jesus' prayer in John 17:5 disprove the Oneness Pentecostal assertion that the Son of God did not exist prior to the Incarnation? In this podcast episode, Dr. David K. Bernard examines John 17 and what it teaches us about the Godhead and the relationship between the Father and the Son.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.