Podcasts about athanasius

In the battles for Nicene orthodoxy against the Arians during the fourth century, one of the most important figures in the west was Hilary of…

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This episode reflects on Ash Wednesday's call to recognize God as the sole Author of life and to confront the divided “double life” we often live—seeking approval from both God and the world. Sin fractures our identity, driving us to find worth in human praise rather than in God's grace, yet this striving ultimately fails. The good news is that we do not need to save ourselves: Christ has already borne our sin and restored true life through His death and resurrection, delivering that life through Baptism, forgiveness, and the Lord's Supper. Freed from the exhausting pursuit of validation, believers are invited to repentance and to receive a unified life in God's love, living consistently before both God and others as His forgiven children and reflecting His grace to the world.

Psalm 37Reading 1: Proverbs 8Reading 2: From the Discourses against the Arians by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

In 1654, a Jesuit polymath named Athanasius Kircher published Mundus Subterraneus, a comprehensive geography of the Earth's interior. It had maps and illustrations and rivers of fire and vast subterranean oceans and air channels connecting every volcano on the planet. He wrote that “the whole Earth is not solid but everywhere gaping, and hollowed with empty rooms and spaces, and hidden burrows.”. Alongside comments like this, Athanasius identified the legendary lost island of Atlantis, pondered where one could find the remains of giants, and detailed the kinds of animals that lived in this lower world, including dragons. The book was based entirely on secondhand accounts, like travelers tales, miners reports, classical texts, so it was as comprehensive as it could've possibly been. But Athanasius had never been underground and neither had anyone else, not really, not in a way that mattered. Today, I am in San Francisco, the site of the 2026 J.P. Morgan Healthcare Conference, and it feels a lot like Mundus Subterraneus. There is ostensibly plenty of evidence to believe that the conference exists, that it actually occurs between January 12, 2026 to January 16, 2026 at the Westin St. Francis Hotel, 335 Powell Street, San Francisco [...] --- First published: January 17th, 2026 Source: https://www.lesswrong.com/posts/eopA4MqhrE4dkLjHX/the-truth-behind-the-2026-j-p-morgan-healthcare-conference --- Narrated by TYPE III AUDIO. ---Images from the article:Apple Podcasts and Spotify do not show images in the episode description. Try Pocket Casts, or another podcast app.

This episode reflects on Jesus' Transfiguration, where His hidden divine glory briefly shines through His human flesh, leaving the disciples overwhelmed with fear until “just Jesus” remains—touching them and speaking peace. Their experience mirrors our own fears of sin, suffering, and the future, which grow overwhelming when faced alone. Yet the Father's command still stands: “Listen to Him.” Today we hear Christ's voice in the Scriptures, where He proclaims forgiveness, victory over death, and His constant presence through Baptism, the Supper, and His Church. As Lent begins, believers are called to fix their eyes on Jesus alone, whose Word drives out fear and sustains us with His peace, love, and life.

In this co-recorded discussion with Susan Sonna, we take a careful, historically grounded look at Origen of Alexandria, cutting through centuries of caricature and polemics to ask a more basic question: Who was Origen actually, and how should the Church understand his legacy?Rather than treating Origen as either a misunderstood saint or a condemned heretic, this conversation focuses on primary sources, historical context, and reception history. We explore Origen's role as a foundational biblical exegete, his influence on the Nicene Fathers, and the crucial distinction between Origen's own theology and the later Origenist controversies that erupted centuries after his death.Special attention is given to: • Origen's method of biblical interpretation • His Christology and doctrine of the eternal Word • How figures like Athanasius and the Cappadocians engaged him • The difference between speculative exercises and settled doctrine • And why later condemnations often reflect sixth-century debates, not third-century realitiesThe goal of the discussion is not to rehabilitate Origen uncritically, but to redeem the historical conversation—to read him as the early Church read him: critically, appreciatively, and with theological discernment.This episode is for listeners who want a more precise, historically responsible account of Origen, beyond soundbites and inherited assumptions.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

In this episode, Sam and Hank trace the dramatic rise of Gregory of Nazianzus from his elite education in Athens to the violent, high-stakes streets of 4th-century Constantinople. They explore how geopolitical chaos—including the Huns' invasion and the death of an Emperor—set the stage for Gregory to defend Nicene Trinitarianism against the brilliant logic of his rival, Eunomius. The discussion bridges the gap between ancient theology and modern political polarization, revealing how the "Five Theological Orations" were forged in a crucible of riot, refugee crises, and state-enforced orthodoxy.We mention : Gregory of Nazianzus, Gregory the Elder, Nona, Constantine, Basil of Caesarea (Basil the Great), Flavius Julianus (Julian the Apostate), St. Augustine, Eustathius, Origen of Alexandria, Athanasius, Eunomius, Arius, Scott Hahn, Bergstrom, Paul Vanderlay (  @PaulVanderKlay  ) , John the Apostle, Jordan Peterson, Kathy Newman, Caiaphas, Valens, Samuel, Valentinian, Gregory of Nyssa, Ambrose of Milan, J.R.R. Tolkien, C.S. Lewis, Gratian, Pope Damasus, Peter of Alexandria, Vladimir Putin.

In this episode, we reflect on Jesus' declaration, “You are the salt of the earth” and “You are the light of the world.” These are not commands to strive harder, but statements of identity—realities grounded in Baptism and the righteousness of Christ. As children of God, we are given His Spirit, His forgiveness, and His light to shine in a dark and decaying world. Yet living as salt and light brings resistance and even persecution, as the world often rejects what exposes sin and calls for repentance. Still, our confidence rests not in our performance, but in Christ's saving work—His cross, His resurrection, and His gift of new life. Because He was cast out and raised again for us, we are made new: forgiven, righteous, and sent into the world to reflect His enduring love and truth.

In this episode, Cody Cook interviews Joel Miller, author of The Idea Machine: How Books Built Our World and Shape Our Future.A former publishing executive, Miller reveals how books—far more than mere containers of text—have profoundly shaped civilization. He explores the "magic" of their physical form (which enabled Augustine's transformative encounter with Romans) the timeless dialogues they allow with dead thinkers like Paul and Athanasius, and the preservation of classical knowledge by monks and Muslim scholars.The conversation highlights pivotal moments: Charlemagne's reforms that spread readable texts, the printing press's role in supercharging the Reformation and scientific progress, and literacy's liberating power—even as slaveholders banned it to maintain control.Miller also reflects on modern trade-offs: digital Bibles, AI tools, and the enduring value of books in freeing us from the tyranny of the present while building on centuries of accumulated wisdom.Perfect for anyone who loves history, ideas, and the quiet revolution of reading.Links:The Idea Machine: How Books Built Our World and Shape Our FutureBad Trip: How the War Against Drugs is Destroying AmericaSize Matters: How Big Government Puts the Squeeze on America's Families, Finances, and FreedomMiller's Book Review (Joel's Substack)The Full Focus Planner Audio Production by Podsworth Media - https://podsworth.com Use code LCI50 for 50% off your first order at Podsworth.com to clean up your voice recordings and also support LCI!Full Podsworth Ad Read BEFORE & AFTER processing:https://youtu.be/vbsOEODpQGs  ★ Support this podcast ★

TRADCAST EXPRESS - Episode 221 Topics covered: A reality check on Bp. Athanasius Schneider's suggestion to Leo XIV that he settle the dispute about the Traditional Latin Mass with an Apostolic Constitution. Why Dr. Taylor Marshall is wrong about the 'in perpetuity' clause of Pope St. Pius V's bull 'Quo Primum'. Links: Niwa Limbu, "Bishop Schneider urges Apostolic Constitution to settle Latin Mass dispute", The Catholic Herald (Jan. 21, 2026) Antipope Paul VI, Apostolic Constitution Missale Romanum (Apr. 3, 1969) Antipope Benedict XVI, Motu Proprio Summorum Pontificum (July 7, 2007) Antipope Benedict XVI, Letter to World's Bishops on the Release of Summorum Pontificum (July 7, 2007) Antipope Paul VI, Allocution Ex Quo Die (May 24, 1976) "'Bishop' Schneider issues Statement declaring Disobedience against Traditionis Custodes to be Legit", Novus Ordo Watch (June 29, 2023) Pope St. Pius V, Apostolic Constitution Quo Primum (July 14, 1570) Dr. Taylor Marshall, "Cardinal Cupich says Latin Mass is ABOLISHED" (Jan. 29, 2016) Pope Pius XII, Encyclical Mediator Dei (Nov. 20, 1947) Pope St. Pius X, Apostolic Constitution Divino Afflatu (Nov. 1, 1911) "Taylor Marshall and Quo Primum: "Did Pope Pius V Grant a Perpetual Right to the Traditional Mass?", Novus Ordo Watch (July 24, 2024) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Exodus 6-8 ; Luke 23 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, Hunter invites us to settle into God's Word as we journey through Exodus 6-8 and Luke 23. This reading takes us from the miraculous signs and growing tension between Moses and Pharaoh, all the way to the profound day of rest that follows Jesus' crucifixion. As Hunter reflects, even in moments of chaos and suffering—like the horrors that unfolded on Good Friday—God draws us into a deeper rest, completed through Christ's work on the cross. We're reminded that, no matter how busy or distracted life might get, God offers us peace, forgiveness, and the invitation to simply receive His rest. Join Hunter as he prays over you, shares encouragement, and reminds us all that the work has been finished and that, in Christ, we are truly loved. Whether you're tuning in for the first time or coming back for daily nourishment, this episode is an invitation to draw near and be transformed by the presence of God. TODAY'S DEVOTION: All hell was breaking loose. And Luke tells us that the people rested. The horrors of this day, the day of Christ's suffering, are culminating in a moment of rest. The women from Galilee who had witnessed Jesus' body being taken down from the cross went home on that horrific day thinking they still had work to do. We're told in verse 56 that they went home and prepared spices and ointments to anoint his body. But by the time they were finished, the Sabbath had begun. So they rested from their work. Even after all of these horrors, they thought that there was still work to be done. What they did not know was that Jesus, on this Good Friday, had completed all the work necessary. So now theirs was to rest. Now the Sabbath had really come. Jesus finished the work so that the girls could rest. He finished the work so that you and I could find rest. On that Friday, Jesus went to work for bystanders and mocking soldiers. He went to work for reluctant Pilate and indulged Herod. He went to work for guilty Barabbas and Simon the Cyrene. Jesus went to work for sign makers, cross builders, common criminals, gamblers, good and righteous men like Joseph of Arimathea, and heartbroken women who are forced to watch at a distance. Jesus was finishing his work on that Friday so that we all could find rest. Jesus was giving his everything. He was working hard. He did for us what we could not do for ourselves. He has done the work—the work of redeeming, rescuing, forgiving the sins of the world. He forgave us because we did not know what we were doing. That's why he came to us. Because we don't know. We're trapped and blinded, unable to save ourselves. We don't know what we're doing. Jesus said so himself on the cross, "Father, forgive them. They don't know what they are doing." Athanasius says, what then was God to do when he saw humanity spiraling into non-being? What was God to do because they didn't know? He would send his Son. Our Lord Jesus would come to rescue us so that at last our eyes would be opened and we would be awakened to life and rest in him. That rest belongs to you. It belongs to all of humanity. He made it free out of the abundance of his heart of love. He did that work. There's nothing left for me to do other than to step in, to say yes, to receive freely the rest that there is in him. And that's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today Fr. Philip reflects on example of the Samartian lepar and how God's generous love extends to everyone, even those we might least expect. Fr. Philip wraps up with a reflection on St. Athanasius the Great and St. Cyril of Alexandria. You can find his blog with this reflection and more in written form at https://easternchristianinsights.blogspot.com

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

This episode explores Peter's bold confession, “You are the Christ,” and the deeper question Jesus immediately presses: what does that really mean? While Peter knew the right words, he struggled with their meaning when Jesus revealed that being the Christ meant suffering, the cross, and resurrection. With no “wiggle room,” Jesus firmly teaches that salvation comes only through His death and rising, for us. The episode shows how this clear, unchanging truth not only defines who Jesus is, but also shapes the Christian life—calling believers to deny themselves, take up their cross, and follow Him. In learning what it truly means to confess Christ, we are formed to live and speak with the same confident faith, love, and forgiveness the world needs.

In this Discerning Hearts conversation, Kris and Bruce McGregor speak with Mike Aquilina about St. Anthony of the Desert and why his life became a defining witness for Christian monasticism. Drawing from St. Athanasius' Life of Anthony, the discussion traces how Anthony's radical response to the Gospel shaped generations. Though untrained and simple by worldly ... Read more The post St. Anthony of the Desert – Mike Aquilina In Conversation with Bruce and Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Send us a textWe trace Saint Anthony's radical yes from a village church to the desert cave, where poverty, prayer, and Eucharistic love forged a life that still shapes the Church. Along the way we explore spiritual combat, the birth of community, and how to carve out a modern desert.• Anthony's early life and the decisive Gospel call• Poverty as freedom and trust in Christ• Solitude as a path to interior healing and focus• Spiritual combat, temptation, and reliance on Jesus' name• Eucharistic vision and the source of Anthony's zeal• Gathering disciples and the rise of cenobitic monasticism• A practical rule of fasting, prayer, work, and charity• Defense of doctrine alongside Athanasius against Arianism• Healings, deliverance, and conversion oriented to the Eucharist• Desert sayings that guide humility, mercy, and vigilanceBe sure to look at the description for special information of interest to youJoin our virtual pilgrimages… Discover our exclusive books and media… Share the treasure of faith… Unite with our mission… Visit journeysoffaith.com website todaySaint Anthony of the Desert MediaOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

Saturday of the First Week in Ordinary Time Memorial of St. Anthony, the Abbot, 251-356; born in Egypt, and felt called to give away all his possessions, follow Christ, and become a hermit; his spirituality attracted many followers; during the Arian controversy, St. Anthony supported the Nicene party and became friends with St. Athanasius, who would later write The Way of St. Antony Office of Readings and Morning Prayer for 1/17/26 Gospel: Mark 2:13-17

Psalm 21Psalm 92Reading 1: Philippians 3, 4Reading 2: From the Life of St. Anthony by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 35Reading 1: Sirach 43Reading 2: From a Discourse Against the Pagans by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Special Re-Air of Episode 547 - Originally Aired July 31, 2025. What does the Bible really say about eternal life? In Part II of this series (See Episode 541 for Part I), Steve Wood unpacks what happens after the Second Coming—not just souls in heaven, but resurrected bodies on a renewed Earth with Jesus. We explore the often-missed Catholic teaching on divinization—our transformation by God's grace to share in His divine nature. Backed by Scripture (1 John 3:2, 2 Peter 1:4) and the Catechism (CCC 460), this episode also draws from Church Fathers like St. Irenaeus, St. Athanasius, and St. Thomas Aquinas. For more resources, visit us online at www.BibleforCatholics.com.

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

Psalm 18Reading 1: Sirach 42, 43Reading 2: From a Discourse Against the Pagans by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMHappy New Year! We open this new year of Our Lord 2026 with a bang: in this episode, we cover how Messiah defeated the demons, overturned the millennia-long reign of false gods, and converted an empire, as recounted by the great 4th century Church Father, St. Athanasius, in his classic work, "On the Incarnation of the Word."Magic and sorcery failed; the oracles went silent; ancient lairs of paganism like Egypt and Babylon turned to Christ; the sign of the cross scattered demons; and the nations left behind their differing worship of many false gods for the one worship of the true God in His Catholic Church.Let us remember this great and epic history in our day!VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction05:08 - Historical Context08:21 - A Prophetic Consideration11:00 - St. Athanasius, On the Incarnation of the Word01:05:17 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

Tuesday of the First Week in Ordinary Time Optional Memorial of St. Hilary of Poitiers, 315-368; as bishop of Poitiers, France, he battled Arianism, which denied the divinity of Christ; the emperor ordered all bishops of the west to sign a condemnation of Athanasius--the great defender of the faith in the east--but Hilary refused, and was exiled to Phrygia; he attempted a debate with the heretical bishop who had exiled him, but he was, instead, sent home, where his people welcomed him Office of Readings and Morning Prayer for 1/13/26 Gospel: Mark 1:21-28

Do we really have a good heart? John and Allen take a fresh look at this question and the significant ramifications of how we answer it in the start of this foundational series. Many Christians still believe—and live under the false burden—that their hearts are desperately wicked. God, however, promises to set a new heart within us (Luke 15:8), and Jesus spoke of those with a “good and noble heart” (Luke 15:8). Discover the reality and the utter relief of the Good Heart in every area of life, including our self-image, relationships, calling, and walk with God.Show Notes:Find more information on Wild at Heart's March 2026 Netherlands event at WildAtHeart.org/Netherlands. Discover more about Replenish: Homecoming 2026 at WildAtHeart.org/Events/Homecoming-2026. The “Good Heart” excerpt Allen reads is from Free to Live (previously titled The Utter Relief of Holiness), by John Eldredge. The book John reads from is On the Incarnation, by Athanasius. The George MacDonald quote is from Unspoken Sermons: I. II, III._______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org  or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppWatch on YouTubeThe stock music used in the Wild at Heart podcast is titled “When Laid to Rest” by Patrick Rundblad and available here.More pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App

Full Text of Readings The Saint of the day is Saint Hilary of Poitiers Saint Hilary of Poitiers' Story This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. He was bishop of Poitiers in France. Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ. The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Saint Hilary of Poitiers refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.” While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Saint Hilary of Poitiers was welcomed by his people. Reflection Christ said his coming would bring not peace but a sword (see Matthew 10:34). The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems. Christ did not escape at the last moment, though he did live happily ever after—after a life of controversy, problems, pain and frustration. Saint Hilary of Poitiers, like all saints, simply had more of the same.Saint of the Day, Copyright Franciscan Media

Fr. Matthias Shehad explores the relationship between creation, the fall, and the birth of Christ in this talk delivered during the Nativity season. He explains that God originally created humanity and the world in a perfect state, fulfilling every physical, emotional, spiritual, relational, and purposeful need. Using the analogy of a broken toy, Fr. Matthias illustrates how human free will led to disobedience, resulting in corruption and separation from God, which introduced death and suffering. Drawing from scripture and the writings of St. Athanasius, he highlights the significance of free will in choosing to love God and discusses why salvation was offered to humans but not angels. He also addresses common questions about the existence of evil and suffering, clarifying that these are consequences of human choices rather than God's original design. The talk sets the stage for discussing how Christ restores humanity and creation to their intended state. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

This episode reflects on the Baptism of Jesus as a quiet moment that changed everything. Though Jesus appeared as just another man in line at the Jordan, His baptism fulfilled all righteousness for sinners, as He stepped into the water not for Himself, but for us. With heaven opened, the Spirit descending, and the Father's voice declaring His pleasure, Jesus' baptism revealed Him as the Son of God and became the pattern for our own. Joined to His death and resurrection through Baptism, we receive forgiveness, new life, and the Spirit, living now as God's beloved children. What seemed ordinary became the moment when all heaven broke loose—for Jesus, and for us.

This episode offers a fresh and surprising take on Epiphany by focusing not on the star or the Wise Men, but on the camels who carried them. Using camels as a metaphor for people who feel awkward, flawed, unwanted, or broken by sin, the message proclaims Epiphany as God's joyful revelation that Jesus comes precisely for such people. From the Wise Men and the Gentiles to Paul—and ultimately to us—God shines His saving light on those the world overlooks. In Christ's birth, death, and resurrection, God welcomes all “camels,” not to leave them as they are, but to cleanse, restore, and make them His beloved children, inviting everyone to come and receive His grace.

Keep smiling at 'them', knowing that ‘they' are not 'them', that ‘they' are Him, and because you and the Father are one, that ‘they' ARE you.In today's episode I share a gorgeous story that touches on the power of faith and a dedicated mantra practice, and the Peace and Freedom found in remembering the difference between channels of supply and the Source of supply. Remember: focus on your relationship, your union with God, and all your seeming human relationships will be GoOD, too.I Love you and I'm with you! Happy Now- Here!Niknikki@curlynikki.com Support the show:▶▶https://www.patreon.com/goodmornings__________________________________________Today's Quotes:"If the Divine is in your favor, the whole world will be, too ."-Om Swami via The Power of the Gayatri Mantra"Take it from me, repetition of His name makes everything possible."-Anandamayi Ma"God became man that man might become God."-Athanasius

The Thinklings Podcast — Episode 277 On the Incarnation Welcome to Episode 277 of The Thinklings Podcast! In this episode, the Thinklings begin with Books & Business before turning their attention to On the Incarnation by Athanasius. The main discussion centers on the rich metaphors and similes Athanasius employs to explain the work of Christ — images that help communicate profound theological truths with clarity, beauty, and force. Thanks for tuning in to this week's conversation!

It's a Fireside Chat with the Rev. Dr. Geoffrey Boyle (Assistant Professor of Pastoral Ministry and Missions, and Director of Field Education at Concordia Theological Seminary, Fort Wayne, IN) who joins us to talk about Isaiah's Prophecy of the Prince of Peace during the Christmas Season. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

This episode reflects on the mystery of Jesus' first steps, set against the violence of King Herod and the slaughter of the Holy Innocents. While Herod clung to power through fear and violence, Jesus' life unfolded along a very different path—one of humility, sacrifice, and love, ultimately leading to the cross and resurrection. The contrast invites listeners to examine their own first reactions when threatened: self-protection or self-giving love. In Christ's kingdom, which alone endures, life is found not in power or force, but in repentance, forgiveness, service, and hope—steps that may be clumsy at first, but are joyfully received by our gracious Father.

This message reflects on how God has always spoken to His people, first through the prophets and finally, fully, through His Son. The prophets exposed the heart of sin—not just wrongdoing, but our search for life where it cannot be found—and pointed ahead to God's promise to restore true life. That promise is fulfilled in the birth of Jesus, the Word made flesh. The child in the manger is the heir of all things, the Creator and sustainer of the universe, now come in humility to give life to a dying world. In Christ, God reveals His glory, grace, and truth, offering forgiveness, resurrection, and a life that will not let us down.

This message centers on the great Christmas paradox: a tiny baby who is also a mighty Savior. Born not to the powerful or prominent but to humble parents and first revealed to lowly shepherds, Jesus comes exactly where we would least expect God to appear. Wrapped in swaddling clothes and laid in a manger, He looks ordinary, yet fulfills every promise as Immanuel, God with us. The sermon reminds us that God still comes to us in small, humble ways—through Word, water, bread, and wine—bringing mighty forgiveness and life. For the weary, the broken, and the overlooked, this child is born especially for you: a tiny baby who is your mighty Savior.

In Episode 230 of Theology In Particular, Pastor Joe Anady and Dr. Daniel Scheiderer are joined by Drs. Jason Montgomery and Ryan Davidson to discuss On The Incarnation, by Athanasius.    Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org.    Announcements:  You're invited to the "Deep Dive Into Baptism" mini-conference on January 17th, 2026, featuring Dr. James M. Renihan, President of the International Reformed Baptist Seminary. The conference will be hosted at Calvary Baptist Church: 8130 Lackman Rd, Lenexa, KS. To learn more and register, go to baptism.reformedbaptistkc.org/.  

This message reflects on Joseph and Thomas, two men who faced profound darkness at opposite ends of Jesus' life. Joseph's despair at Mary's pregnancy and Thomas's doubt after the crucifixion were both shattered by the same gift: the light of God's Word. In moments when reality seemed broken and hope lost, God revealed that things were not as they appeared—everything was unfolding by grace. As Advent reaches its darkest days, the sermon reminds us that true light does not come from circumstances improving, but from God's gracious promises in Christ. That Word still scatters our darkness today, guiding us not by our instincts, but by grace, forgiveness, and the light no darkness can overcome.

In this message, I reflect on the marriage supper of the Lamb and how the Lord's Supper prepares us for that final feast. The same Jesus who shepherds and feeds us now will not change on the Last Day—He will still be our Good Shepherd, not a stranger or a sudden judge. In Holy Communion, past, present, and future come together as we remember Christ's saving work, receive His forgiveness and life now, and look ahead with joy to the feast to come. Because we are clothed in His righteousness and invited by grace, the Last Day is not something to fear, but the joyful culmination of a life already being prepared in Word and Sacrament.

A sermon about Athanasius' teaching on the incarnation.

In this message, I reflect on John the Baptist in prison and the unseen prisons that bind us today—fear, guilt, sorrow, addiction, and despair. Christmas does not free us through sentiment or celebration, but through Christ Himself, who came to dwell with us in our darkness and set prisoners truly free. John points us to Jesus, the promised One, whose coming brings not temporary happiness, but lasting joy, peace, and hope—even in suffering. Through His death and resurrection, Jesus breaks every prison stronger than iron bars, and through His Word, Baptism, forgiveness, and Supper, He continues to visit us now. This is the Advent joy we celebrate: Emmanuel, God with us, who frees us to live—even in the midst of hardship—in His unshakable freedom and life.

Contribute to the East West Lecture Series fundraiser: theeastwestseries.com Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis episode explores the Eastern patristic understanding of Christmas through the doctrines of divine energies, synergy, and man as microcosm. Drawing on Aristotle, Philo of Alexandria, and Church Fathers like Athanasius, the discussion examines why all creation groans for the incarnation and how Christ's becoming creature rebuilds the bridge between God and cosmos. The incarnation is presented not merely as a legal transaction but as the initiation of cosmic healing—a "good infection" that restores humanity's mediating role and allows all creation to partake of divine nature.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs

Titus 3:3-6

In the Christmas rush, it's hard to slow down and savor the season. The pace of things makes experiencing any sort of spiritual depth a struggle, but there's a deeper, often hidden, obstacle more likely to steal your joy. John and Allen offer a powerful question to help you see what's in the way of this Advent season.Show Notes: Find the Wild at Heart Gift Guide here. The book John reads from is On the Incarnation, by Athanasius._______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org  or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppWatch on YouTubeThe stock music used in the Wild at Heart podcast is titled “When Laid to Rest” by Patrick Rundblad and available here.More pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App

As we begin the Advent season, Dan and Rachael welcome writer and theologian Blaine Eldredge back to the podcast for a sweeping, story-rich journey into history, theology, and the fierce hope of the incarnation. If you love church history or the nuance of theological debate, this episode is a feast. And if you don't consider yourself a scholar, you're still fully invited in, because the questions raised here reach all of us who long for God-with-us in turbulent times. They approach Advent by way of one of the most compelling figures of the early church: Athanasius, the fourth-century bishop whose devotion to the incarnation shaped Christian belief for generations. This episode invites you to consider what it means that God took on flesh amid conflict, upheaval, and hope that refuses to be extinguished. It's a rich, timely conversation for this season of waiting and wonder.  

In recognition of the upcoming 1,700th anniversary of the Nicene Creed, we are presenting a special episode from our Navigating the Classics series. Dr. John Snyder is joined by attorney and elder Steve Crampton and pastor Jamie Crampton to discuss Athanasius's classic work On the Incarnation. Together, they trace the historical context of the writing, the theological debate that prompted it, and its influence on the Nicene Creed and the broader Christian tradition. They also walk through the content of the work itself, considering Athanasius's central arguments concerning sin, the incarnation, redemption, and the defeat of death. This episode is for listeners who want to understand why On the Incarnation has endured for centuries as one of the most important works in Christian literature. We pray it is a blessing to you this Thanksgiving season. To read the book and C. S. Lewis' introduction online: http://www.onthewing.org/user/Athanasius - On the Incarnation.pdf To purchase the book: https://www.goodreads.com/book/show/673655.On_the_Incarnation Subscribe to the podcast - Apple Podcast: https://podcasts.apple.com/us/podcast/the-whole-counsel/id1439465486 Spotify: https://open.spotify.com/show/0F7FovDzhh7Mi2Fe0xgQBC?si=tGk_NWu3QTqMatauGVAxJg&nd=1&dlsi=bc847f4a2de64f49 See other Media Gratiae materials, including resources for small group studies and family worship: https://shop.mediagratiae.org/collections/all-products-1

Great Story Great Saints: Patrick explores the lives of saints with vivid storytelling and answers questions about Old Testament figures, canonization mysteries, and whether it’s right to seek the prayers of Blesseds, letting sharp details and unexpected dialogue spark curiosity. St. Irenaeus of Lyons (04:34) Robert - My 2 favorites are Fulton Sheen and Romano Guardini. Is there any movement for the canonization of these two individuals? (24:19) Is All Saints Day a Holy Day of Obligation? (28:19) Scott - I believe the Blessed Mother is very powerful and saved this man I was praying for. (29:39) St. Athanasius of Alexandria (36:29) Luke - Are the older prophets in the Bible considered Saints? (46:20) Monica - At my Church we do a Saint and Blessed party. Someone from our group thought it was incorrect to not ask Blessed to pray for them. Is that Correct? (52:32)