Podcasts about athanasius

In the 300s, "the whole world groaned and was astonished to find itself Arian", as St Jerome put it. And the brilliant and courageous Athanasius replied, "Is the world against Athanasius? Then Athansius is against the world." Athanasius contra mundum! It's a remarkable story... the secular ruler of the world convening the Church's bishops... a charismatic and influential bad guy rousing half of the Church to his side... indomitable heroes like Athanasius, Basil, Gregory of Nazianzus, John Chrysostom, and others defending the Faith at all costs... St Nicholas punching Arias in the face... This year marks the 1700th anniversary of the Council of Nicea, and Bishop Caggiano dives deeply into the Council on Let Me Be Frank - the history, the theology, the lasting impact on our Faith... I really enjoyed this conversation, and I'm sure you will too! Interestingly, I once read that the phrase "not one iota of difference" comes from the Arian heresy and the Nicene Creed... the Greek letter "i" (iota) is the difference between homoousios (consubstantial) and homoiousios (similar substance)... Email List www.veritascatholic.com Other Veritas Shows The Tangent: https://thetangent.podbean.com/ The Frontline With Joe & Joe: https://thefrontlinewithjoeandjoe.podbean.com/ Restless Catholic Young Adults: https://restlesscatholicmedia.podbean.com Daily Gospel Reflections: https://dailycatholicreflection.podbean.com/ Socials Instagram: https://www.instagram.com/veritascatholic/ FB: https://www.facebook.com/veritascatholic  

What's on your reading list? Today, Stephen Nichols introduces On the Incarnation by Athanasius, a timeless book defending the deity of Christ and the hope of the resurrection. Read the transcript: https://ligonier.org/podcasts/5-minutes-in-church-history-with-stephen-nichols/ancient-wisdom/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

What does the Bible really say about eternal life? In Part II of this series (See Episode 541 for Part I), Steve Wood unpacks what happens after the Second Coming—not just souls in heaven, but resurrected bodies on a renewed Earth with Jesus. We explore the often-missed Catholic teaching on divinization—our transformation by God's grace to share in His divine nature. Backed by Scripture (1 John 3:2, 2 Peter 1:4) and the Catechism (CCC 460), this episode also draws from Church Fathers like St. Irenaeus, St. Athanasius, and St. Thomas Aquinas. For more resources, visit us online at www.BibleforCatholics.com.

Redemption E9 — So far in the series, we've been talking about how redemption means being reclaimed—freed from slavery and returned to where we belong. But what are we enslaved to, and how does Jesus set us free? In this episode, Jon and Tim explore Romans 8 and Hebrews 2 to trace how Jesus enters our suffering and overcomes death to bring us back to life.CHAPTERSRecap and Setup for Romans 8 (0:00-21:57)The Redemption of Creation in Romans 8 (21:57-33:41)Jesus' Identification With Us in Hebrews 2 (33:41-49:41)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESDeification through the Cross: An Eastern Christian Theology of Salvation by Khaled Anatolios“For that which He has not assumed He has not healed.” Quote from Gregory of Nazianzus in his “Epistle 101 to Cledonius the Priest Against Apollinarius.”“He became what we are so that we might become what he is.” Quote often attributed to Athanasius of Alexandria. It captures his thoughts in his larger work On the Incarnation. The Weight of Glory by C.S. LewisYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Cherish ft. PAINT WITH SOUND.” by Lofi Sunday“I See You” by Lofi Sunday, Marc VanparlaBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

In this episode, we reflect on a powerful moment when a man asks Jesus to divide an inheritance, revealing how easily worldly desires can overshadow eternal truths. The message warns against covetousness and idolatry—when we chase things that ultimately leave us spiritually empty, like drinking salt water that only increases thirst. Jesus invites us instead to seek heavenly treasures—His forgiveness, life, and glory—freely given to us as His inheritance. The call is to live not for self, but for others: forgiving, loving, serving, and sharing the riches of Christ. Because in the end, those who live in Him die truly rich.

Full Text of ReadingsSaturday of the Seventeenth Week in Ordinary Time Lectionary: 406The Saint of the day is Saint Eusebius of VercelliSaint Eusebius of Vercelli’s Story Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius' innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians. Eusebius died peacefully in his own diocese at what was then considered an advanced age. Reflection Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it's in someone's pocket. Saint of the Day, Copyright Franciscan Media

Saturday of the 17th Week in Ordinary Time Optional Memorial of St. Eusebius of Vercelli, 300-371; refused to consent to the Arian condemnation of St. Athanasius; the emperor exiled him to Palestine, and then to Asia Minor and Egypt; a new emperor allowed him to return to Vercelli, where he was the bishop; died peacefully in his own diocese at what was then considered to be an advanced age Office of Readings and Morning Prayer for 8/2/25 Gospel: Matthew 14:1-12

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Bryan Litfin on his Christ Over All essay: "From Nicaea to the “Nicene Creed”: Sixty Years of Confusion and Controversy"Timestamps00:48 – Intro04:15 – Introducing Dr. Litfin's Book on the Trinity05:30 – What Has Helped Dr. Litfin to be a Good Storyteller?07:18 – What Is10:44 – Why Does the History Around the Nicene Creed Matter?13:08 – Did the Council of Nicaea Anticipate the Fight that was Going to Come?15:10 – The Legend of Saint Nicholas17:13 – The Demise of Arius19:35 – How Did Athanasius Become a Main Figure in the Fight for Orthodoxy?24:38 – Athanasius' Two Volumes Against the Arians26:25 – The Different Theological Groups Around the Time of Nicaea30:26 – How Athanasius Made His Arguments32:20 – History of the Political Influence Between 325-38134:24 – The Cappadocians37:56 – Why Was There Less Participation in the Time of Theodosius?39:57 – What Changes Took Place in the Statements Between 325 and 381?42:38 – Why Was There Not as Much Said about the Holy Spirit?48:14 – The Pneumatomachians50:27 – What Conception Did They Have in Terms of the Spirit's Saving Power?53:08 – The Nicene Fathers' Understanding of the Church and Baptism56:08 – Should We Go Back to the Apostolic Fathers to Clarify Our Doctrine?1:00:57 – A Trinitarian Approach to the Gospel1:03:57 – The Trinity and Salvation1:06:21 – OutroResources to Click“From Nicaea to the “Nicene Creed”: Sixty Years of Confusion and Controversy” – Bryan Litfincom – Bryan LitfinRufinus of Aquileia: Historia Ecclesiastical, Book 10, chs. 1-6 (Excerpt on the First Council of Nicaea)Letter of Eusebius of Nicomedia and Theognis of Nicaea to a Council – Fourth Century ChristianityThe Death of Arius (Post Nicene Fathers Excerpt) – Philip SchaffThe Dialogue Against the Luciferians – Jerome; Philip SchaffThe Nicene Creed – Book of Common PrayerTheme of the Month: The Nicene Creed: 1700 Years of HomoousiosGive to Support the WorkBooks to ReadThe Story of the Trinity: Controversy, Crisis, and the Creation of the Nicene Creed – Bryan LitfinThe Church History of Rufinus of Aquileia: books 10 and 11 – Rufinus of Aquilea trans. Philip R. AmidonThe Theodosian Code and Novels and the Sirmondian Constitutions – Clyde Pharr

When the disciples asked Jesus, “Lord, teach us to pray,” they weren't just asking for words—they were asking to be drawn deeper into relationship with God. Though they knew the traditions of prayer, they longed for what Jesus had: intimacy with the Father. Jesus responds by teaching them the Lord's Prayer, beginning with the powerful word “Father”—a reminder that we pray not as strangers, but as beloved children. This relationship changes how we pray and live. Jesus encourages persistent prayer, not because God is reluctant, but because He is eager to give. We are called to pray boldly, for ourselves and for others, trusting in God's good gifts—especially His greatest: His Son and the Holy Spirit. In a world full of empty promises, God gives us real gifts: forgiveness, life, and salvation. So we pray, receive, and live as His children—now and forever.

A teaching by Maxwell Gross. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.ruahchurch.com

What Should I Do When a Christian Leader or Influencer Compromises the Truth? Anchored in the Word with Dave JenkinsJuly 24, 2025 What do you do when a trusted Christian leader or influencer compromises the truth? In this episode of Anchored in the Word, Dave Jenkins walks through a biblical framework for discernment, grief, and hope when trust is broken. Using Scripture, church history, and biblical wisdom, Dave offers practical guidance for navigating spiritual disappointment while staying rooted in Christ. Topics Covered What “compromise” means in doctrine and practice Key Scriptures: 2 Timothy 4, Galatians 1, Matthew 7, 1 John 4 Examples from church history: Athanasius, Luther, Spurgeon 5 biblical ways to respond when a leader falls Encouragement to stay anchored in Christ Stay grounded. Don't follow personalities—follow Christ. Related Resources Watch more Anchored in the Word episodes on YouTube Anchored in the Word Podcast Archive Subscribe on our newsletter for the latest biblical resources from Servants of Grace.

What do you do when a trusted Christian leader or influencer compromises the truth? In this episode of Anchored in the Word, Dave Jenkins walks through a biblical framework for discernment, grief, and hope when trust is broken. Using Scripture, church history, and pastoral wisdom, Dave offers practical guidance for navigating spiritual disappointment while staying rooted in Christ. ________________________________________

Today's message reflects on the story of Mary and Martha, highlighting how Jesus gently redirects Martha—not because of her serving, but because of the division it caused. Mary had chosen the “good portion”: sitting at Jesus' feet to receive His Word. That same Word speaks life, peace, and forgiveness to us today. Jesus didn't come to be served, but to serve—and to heal the brokenness sin causes, including the divisions in our hearts and relationships. In the midst of anxiety, criticism, or grief, He calls us back to Himself. The one thing necessary is not our doing, but receiving His love, mercy, and grace. That's the good portion, and it will not be taken away.

Tom Riello on Steubenville Atlanta, Mike Aquilina on Athanasius, and Patti Armstrong on what the devil can gain from false apparitions.

In Week 2 of Songs For the Road, guest speaker Wade Parker guides us through Psalm 121—a song for weary travelers reminding us where our true help comes from. This message points us to the God who never sleeps, never leaves, and never stops keeping us. From the heights of creation to the details of our daily walk, He is our keeper, protector, and constant companion on the journey. No matter where the road leads, we are held by Jesus, the One who is full of grace.For more information about Integrity Church, visit our website, http://liveintegritychurch.org Connect with us on social media throughout the week to stay up to date on events and things happening at Integrity! Instagram: @integrity_church Facebook: https://www.facebook.com/liveintegrity/

ABOUT THE EPISODEShould we abandon man-made confessions of faith and instead have "no creed but Christ"? Enter the Council of Nicaea in 325 A.D. Resources to Click“Creeds and the Gospel: From the Beginnings to the Council of Nicaea” – Donald FairbairnTheme of the Month: The Nicene Creed: 1700 Years of HomoousiosGive to Support the WorkBooks to ReadThe Story of Creeds and Confessions: Tracing the Development of the Christian Faith – Donald Fairbairn and Ryan M. ReevesLetter to Alexander of Alexandria in The Trinitarian Controversy (Sources of Early Christian Thought) – ed. William G. RuschDefense of the Nicene Definition – Athanasius

In today's message, I reflected on Jesus sending out the seventy-two—ordinary people, sent with nothing but His Word, and yet they returned full of joy. Why? Because even the demons couldn't stand against the power of Jesus' name. That mission wasn't just about then—it's about now. Jesus still sends us out into a world full of wolves with the truth that changes everything: the cross. We might feel weak, like nothings, but the cross shows we are not. In Jesus, we're forgiven, we're beloved, we're something. Satan wants us deceived—either puffed up with pride or crushed with despair. But the cross stops the spinning and anchors us in truth. Your name is written in heaven. That's the victory. That's the joy. And that's what we proclaim—wherever we go.

In this episode, I reflect on the life and faith of Carris, a beloved member of our church who recently joined that great multitude in heaven. Though his earthly life ended, Carris was prepared—clothed in Christ from baptism, praising God with his voice and life until the very end. What comfort and confidence we have knowing that, just as Jesus kept every promise to Carris, He will keep them for us too. Carris didn't just believe in a Savior—he believed in the Savior who conquered death through the cross. Even as his body weakened, his faith grew strong, nourished by Jesus' Word and Sacrament. We grieve, but we rejoice too—because for Carris, to die was gain. And in Jesus, the same promise of life is ours.

In today's episode, I reflected on Peter and Paul—two unlikely men Jesus called to preach one powerful truth: it's just Jesus. Not Jesus plus effort, law, or status. Just Jesus—who saves sinners like them, and like us. I talked about how humbling that truth is. We all want to believe we're special or that we've earned something. But before God, we're all the same: sinners in need of grace. And the amazing news? Jesus gives it—all of it—freely. Peter and Paul stood firm against anyone who tried to add to that message. And I'm learning to do the same in my own life. When it feels like I'm not enough, or when life gets hard, I come back to that same truth: Just Jesus. That's everything.

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"How to be Truly Human" @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231a2d233983{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231a2d233983{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231a2d233983{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231a2d233983{position: relative !important;}} Speaker: Paul Godbout @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b55bb3310{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b55bb3310{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b55bb3310{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b55bb3310{position: relative !important;}} Series: Other Messages @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b59584121{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b59584121{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b59584121{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b59584121{position: relative !important;}} Primary text: Isaiah 40-55 @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b5c962245{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b5c962245{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b5c962245{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b5c962245{position: relative !important;}} Speaker: Paul Godbout Series: Other Messages Primary text: Isaiah 40-55 @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b61d13256{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b61d13256{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b61d13256{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b61d13256{position: relative !important;}} Jesus became like us so we could become like him - St. Athanasius of Alexandria @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b6cb48096{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b6cb48096{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b6cb48096{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231b6cb48096{position: relative !important;}} When a child wants to learn to play baseball, the coach doesn't hand them a bat, tell the child to step up to the plate, and then throw them a 90-mph fastball. No, the coach puts the ball on a T, shows them how to swing the bat to hit the ball, and then lets the child give it a try. The way the coach teaches is by becoming like the child, doing what they want the child to learn to do, then letting the child do it. This week, we look at the story of how God, throughout the Bible but specifically in the book of Isaiah, teaches us to become like him by him becoming like us. @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231b6f611211{display: block!important;}}@media screen and (max-width: 767px) {.

In today's episode, I talked about the demons we can see—and the ones we can't. Some show up in wild, obvious ways, like the possessed man in the tombs. But others hide behind comfort, respectability, or quiet resistance to Jesus. I asked myself: where do I push Jesus away in my own life? But the good news is, Jesus doesn't walk away. He sees it all—every fear, every sin, every hidden struggle—and He comes to set us free. Through His Word, His cross, and His gifts, He gives us new life. And now, forgiven and made new, I'm called to live differently—to speak His forgiveness, share His mercy, and tell how much He's done for me.

June 19th, 2025 - We welcome back Bp. Athanasius Schneider to discuss the Chartres Pilgrimage and the pontificate of Leo XIV. We are raising funds for the close of our 2025 Spring Appeal - visit TheStationOfTheCross.com or call 1-877-711-8500! TheStationOfTheCross.com/ACT  

In this episode, I reflected on how Jesus never walked away—even when it would've been easier. He endured rejection, insults, and death on a cross, not for His own glory, but to save us. That kind of love—real, sacrificial love—challenges me to live differently. Jesus is the eternal “I AM,” God in the flesh, who came to give us life, not death. And because of His word, His cross, and His victory, I know I won't see death—I'll see life. So now I ask myself: knowing that, how am I going to live?

In this episode of the Ideology Podcast, Drew and Mick reflect on an unexpected and encouraging trend in American spirituality—particularly among Gen Z. Despite cultural decline in church affiliation in recent decades, new data shows a surprising and significant reversal: a growing hunger for Jesus among young adults.Why is this happening? What has shifted in our culture, and how do we understand it biblically and pastorally? Drew and Mick unpack the factors driving this trend, including the spiritual void left by secularism, the collapse of the "secular gospel," and the longing for connection, meaning, and transcendence. They reflect on how the pandemic acted as an accelerant, exposing the bankruptcy of materialism and opening hearts to the eternal.Along the way, they explore deep theological themes like the nature of sin, the loss of self apart from God, and the hope found only in the person of Jesus Christ. Drawing from thinkers like Augustine and Athanasius, they articulate a vision of Christian anthropology that contrasts starkly with the self-focused, therapeutic culture of our time.This is an episode about revival, not in hype but in real hunger—and how the Church can be a winsome life raft rather than a culture warrior on a sinking ship.Connect with us:Email: ideologypc@gmail.comYoutube/Instagram: @ideologypcFeel free to share, subscribe, rate, and/or comment.Resources referenced or alluded to:On the Incarnation by AthanasiusConfessions by AugustineThe Abolition of Man by C.S. LewisThe Gay Science and other works by Friedrich Nietzsche

In this episode, we're joined by Jeremy Treat, pastor for preaching and vision at Reality LA and author of the new book, On the Incarnation: The Good News of Jesus for the Renewal of the World. Drawing from the brilliance of Athanasius—an early church father who defended the full divinity of Christ—Treat makes ancient theology come alive for modern readers. We explore how Athanasius's Christ-centered theology speaks to the cosmic scope of salvation, the brokenness of our world, and the beauty of Jesus's incarnation. Jeremy also shares how theology and pastoral ministry intersect in his own life, and why recovering the early church's voice matters today. Buy the Book: On the Incarnation: The Good News of Jesus for the Renewal of the World Whether you're new to church history or looking to go deeper into the Incarnation, this episode will help you see why the theology of Athanasius still matters—and why Jesus didn't just save souls, but came to renew everything. Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel

Will we somehow share in God's glory in the age to come? In this episode of Light + Truth, John Piper draws on Athanasius and Scripture to show how believers will rejoice in the radiance of Christ.

This week, I reflect on the surprising and powerful gift Jesus promised before His ascension—being “clothed with power from on high.” At Pentecost, that power came not with fireworks, but with words—Spirit-filled, life-giving words that transformed lives then and still do today. The power of God isn't about spectacle; it's about salvation. It's the Word that gathers, forgives, heals, and gives eternal life. So we pray: Come, Holy Spirit, fill us again with Your power, that we may carry the name of Jesus into the world.

Is it possible to stand your ground without losing your joy? In this episode of Light + Truth, John Piper shows how Athanasius never let his courage outrun his delight in Christ.

What kind of man can outlast emperors, exile, and slander? In this episode of Light + Truth, John Piper traces Athanasius's fierce allegiance to Christ and unwavering defense of truth.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.John 17:1-5Anyone who has fasted understands the lethargy and fatigue that the body feels. So too, with your spirit. If you fast from the bread of God, your spirit will become lethargic and sleepy.Peter K. LouisSocial Schema: A mental framework that helps organize and interpret information. People use social schemas to interpret others based on past experiences and expectations.A bio is basically answering the question, “Who is _______?”FACES OF GOD“We must not think of God as like ourselves. We are creatures; He is Creator.”Athanasius of Alexandria“Your thoughts of God are too human.”Martin Luther“What comes into our minds when we think about God is the most important thing about us.”J.I. PackerWHAT IS GOD LIKE?What do you get from a God who is a CREATOR first?If God's very identity is to be The Creator, The Ruler, then he needs a creation to rule in order to be who he is.Michael ReevesWhat do you get from a God who is a JUDGE first?What do you get from a God who is a FRIEND first?What do you get from a God who is a KING first?He is the image of the invisible God, the firstborn of all creation.Colossians 1:15He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. Hebrews 1:3No one has ever seen God; the only God, who is at the Father's side, he has made him known.John 1:1825 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.John 17:25-26“He became what we are so that He might make us what He is.”Athanasius of AlexandriaFather: ~165+My Father: ~40+The Father: ~60+Your Father (to disciples): ~20+Abba, Father: 1God: ~15-20Lord of Heaven and Earth: 1Holy Father: 1Righteous Father: 1Bar Graph Picture***“If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child and having God as his Father.”J.I. PackerIf you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!Matthew 7:9-11“God is not only a father but the best and kindest of all fathers.”John CalvinWhat do you get from a God who is first a FATHER? DNA14 For all who are led by the Spirit of God are sons[f] of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Romans 8:14-15PROVISIONOr which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!Matthew 7:9-11DIRECTION AND CORRECTION7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Hebrews 12:7-8FAMILYSee what kind of love the Father has given to us, that we should be called children of God; and so we are.1 John 3:1THE FATHER'S LOVE “God loves each of us as if there were only one of us.”Augustine of Hippo“The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to Him, is not to believe that He loves you.”John Owen25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”John 17:25-26

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Ever have a moment when you don't see it and then you see it? The classic picture of an old women or a young beautiful woman depending on what you see?    Here's a more detailed look at the reasons:    1. Lack of Historical Evidence: Missing Persian References: . Some scholars questioned the book's historical accuracy, pointing to the lack of mention of the characters and events described in Esther within Persian historical records.  Not Found at Qumran: . The Dead Sea Scrolls, a collection of Jewish texts dating back to the period when the Book of Esther was thought to have been written, did not include the Book of Esther, further fueling skepticism about its authenticity.  2. Theological Concerns: Absence of God's Name: . The most significant theological issue was the complete absence of God's name in the Book of Esther. This was seen as unusual compared to other books in the Old Testament.  Interpretations of Divine Providence: . While some argued that the book implicitly suggests divine providence through the actions of the characters, others felt the lack of explicit mention of God undermined its theological purpose.  3. Jewish Canon Formation: Delayed Inclusion: The Book of Esther was not included in the earliest forms of the Jewish canon, and it was debated whether it should even be included at all.  Nationalistic Pride: Some suggest that the book's inclusion in the Jewish canon was influenced by a desire to celebrate the Jewish people's triumph over Haman and to provide a sense of national identity.  4. Christian Canon Formation: Deuterocanonical Status: The Book of Esther was not universally accepted by Christians from the beginning. Some Christians, like Jerome, considered it canonical, while others, like Athanasius, classified it with the Apocrypha, a collection of books considered useful but not part of the official canon.  Influence of Jewish Canon: Ultimately, Christians largely adopted the Jewish canon, which included the Book of Esther, leading to its inclusion in Christian Bibles as well. 5. Additions to the Septuagint: Greek Version: An alternate version of the Book of Esther in Greek, which included references to God and additional passages, was also debated. The Eastern Orthodox Church uses the Septuagint version of Esther, while the Roman Catholic Church preserves the Greek additions as "Additions to Esther"   God is not mentioned in Esther ANYWHERE… SO WHERE IS HE? HE IS EVERYWHERE!     - Queen Vashti won't give it up From Vashti's defiance to Mordecai's sleepless night, seemingly random occurrences contribute to the ultimate deliverance of the Jews.     - Esthers beauty over 25 million women   - Jew chosen to be queen   - Mordecai hears about a plot   - King can't sleep and they read Mordecai's story   - Haman used like a puppet in Gods hand   - 2 parties to set up Haman's demise   - Haman's advance on queen Esther   - The Pole set up for Mordecai used for Haman   - The Jews enemies are identified and then killed due to the timing and they get the take of those they kill

In today's message, I reflected on how Jesus prayed before doing anything else—before the cross, the resurrection, or the ascension. In His “high priestly prayer” from John's Gospel, He intercedes for us, asking that we be one—not just united in name, but perfectly one through His death and resurrection. He prays that we be united with Him and the Father, a oneness made possible through His Word, His glory, and the gift of the Lord's Supper. Finally, He prays that the world would come to know God's love through us. This love isn't just kindness—it's sacrificial, the kind that lays down its life for others. Jesus did that for us, and now sends us to do the same, so others might come to know Him and be brought into this perfect unity. That's His prayer for us—and our own: “Come, Lord Jesus. Make us one. Perfectly one. Tetelestai one.”

In this episode of the Ideology Podcast, Drew and Mick reflect on an unexpected and encouraging trend in American spirituality—particularly among Gen Z. Despite cultural decline in church affiliation in recent decades, new data shows a surprising and significant reversal: a growing hunger for Jesus among young adults.Why is this happening? What has shifted in our culture, and how do we understand it biblically and pastorally? Drew and Mick unpack the factors driving this trend, including the spiritual void left by secularism, the collapse of the "secular gospel," and the longing for connection, meaning, and transcendence. They reflect on how the pandemic acted as an accelerant, exposing the bankruptcy of materialism and opening hearts to the eternal.Along the way, they explore deep theological themes like the nature of sin, the loss of self apart from God, and the hope found only in the person of Jesus Christ. Drawing from thinkers like Augustine and Athanasius, they articulate a vision of Christian anthropology that contrasts starkly with the self-focused, therapeutic culture of our time.This is an episode about revival, not in hype but in real hunger—and how the Church can be a winsome life raft rather than a culture warrior on a sinking ship.Connect with us:Email: ideologypc@gmail.comYoutube/Instagram: @ideologypcFeel free to share, subscribe, rate, and/or comment.Resources referenced or alluded to:On the Incarnation by AthanasiusConfessions by AugustineThe Abolition of Man by C.S. LewisThe Gay Science and other works by Friedrich Nietzsche

In this episode, I reflect on transitions—those moments when one chapter ends and another begins. Whether it's graduating, getting married, or even facing death, these times can bring both fear and anticipation. The Ascension of Jesus is one of those moments: His earthly ministry ends, but something greater begins. He doesn't leave us; He ascends to continue His work through His Church, through us. Jesus is still present—bodily and spiritually—guiding us, blessing us, and working through our hands and voices. So, whatever change you're facing, you're not alone. Christ is ascended—and that means He's still at work for you, right now, and forever.

This is part two of a series about Jonathan Pageau (  @JonathanPageau  ) and John Verkvaeke (  @johnvervaeke  ) and their respective views on Spirit and pneumatology. I mention Jonathan Pageau, John Vervaeke, Paul Vander Klay, Elizabeth Oldfield, Kale Zelden, Rod Dreher, Grim Grizz, , Ed Hutchins, Tucker Carlson, St. Anthony of the Desert, Athanasius, David Sloan Wilson, John Calvin, Tanya Luhrmann, Charles Taylor, Chuck Colson, Will Barlow, Scott Alexander, Robert Falconer, Richard Schwarz, Chris Masterpietro (Vervaeke's collaborator), Jung (Carl Jung), Michael (Archangel), Jesus Christ, Satan, Andre Antunes, Daniel (prophet), Mary Harrington, Aristotle, Plato, Socrates, Meno, Gregory of Nyssa, Father John Bear, Hank (presumably Hank Green from a referenced conversation), Barack Obama, John Locke, Immanuel Kant, George Cybenko, Kurt Hornik, Jonathan Losos, Richard Dawkins, Jordan Peterson, Baldwin (James Mark Baldwin), Alex O'Connor, Nero Caesar, Adam, Plotinus, Spinoza (Benedict de Spinoza), Dan Wagenmaker, (Upton) Sinclair, Bishop VT Williams, Raphael (Raff), Anderson Day, William Desmond, Charles StangMidwestuary Info and Tickets - https://www.midwestuary.com/Part 1 - https://www.youtube.com/watch?v=sMjEY3BOPPI&t=928sDavid Sloan Wilson Dialogue - https://www.youtube.com/watch?v=9CAyvVdNSzIWill Barlow - https://www.youtube.com/watch?v=9DoIgcSWJnE&t=4065s

Seventeen centuries ago, a courageous pastor named Athanasius, and the historic Council of Nicaea defended an important truth of our faith—that Jesus is both fully God and fully man. In this unique episode, John McGee sits down with Rob Barry, Garrett Wikle, and Grant Wilkie to unpack why the Council of Nicaea (325 AD) still matters for your faith, your leadership, and the life of the Church. Recommended Books on Church History: • Church History in Plain Language – Bruce Shelley • In the Year of Our Lord: Reflections on Twenty Centuries of Church History – Sinclair Ferguson • The Story of Christianity, Volume 1 – Justo González • The Story of Christianity, Volume 2 – Justo González • Christianity: The Biography – Ian J. Shaw • A Pocket History of the Church – D. Jeffrey Bingham • 50 People Every Christian Should Know – Warren W. WiersbeHelpful Videos and Messages: • Irish Heresies Video (YouTube) – A fun and memorable explanation of early church heresies. • Contending for Our All by John Piper (Desiring God)  

This video discusses the Council of Nicaea in 325AD and seeks to explore what it meant to those who were there. I mention Constantine the Great, Constantius II, Alexander of Alexandria, Athanasius of Alexandria, Origen of Alexandria, Eusebius of Caesarea, Eusebius of Nicomedia, Marcellus of Ancyra, Eustathius of Antioch, Michael Servetus, Arius, Kegan Chandler, RPC Hanson, Richard Rubenstein, Rowan Williams, Timothy Barnes, and more. Richard Rubenstein - https://www.youtube.com/watch?v=H6c0lEZAh-E&t=3800sChurch Fathers Series - https://www.youtube.com/watch?v=KYTaO3sATSg&list=PLfbTO0X5BDHlZN12ONC_CYVBWPBPyZ_Op

Full Text of ReadingsMemorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 271The Saint of the day is Saint AthanasiusSaint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what. Saint of the Day, Copyright Franciscan Media

It's the Feast of St. Athanasius, and First Friday, 3rd class, with the color of white. In this episode: The meditation: “Letter of St. Athanasius,” today's news from the Church: “At the "Media Conclave," Cardinal Müller Speaks Out,” a preview of this week's episode of The Catholic Mass #32: From Green to Gold: The Meaning of Liturgical Colors, and today's thought from the Archbishop. Sources Used Today: Book: St. Athanasius https://angeluspress.org/products/st-athanasius “At the "Media Conclave," Cardinal Müller Speaks Out” (FSSPX.news) https://fsspx.news/en/news/media-conclave-cardinal-muller-speaks-out-52234 “The Catholic Mass #32: From Green to Gold: The Meaning of Liturgical Colors" (SSPX Podcast) View on YouTube Listen & Subscribe on SSPXpodcast.com The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Morning Prayer for Friday, May 2, 2025 (The Second Sunday of Easter; Athanasius, Bishop of Alexandria and Teacher of the Faith, 373).Psalm and Scripture readings (60-day Psalter):Psalm 148Deuteronomy 3Luke 3:1-22⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Friday, May 2, 2025 (The Second Sunday of Easter; Athanasius, Bishop of Alexandria and Teacher of the Faith, 373).Psalm and Scripture readings (60-day Psalter):Psalms 149-150Job 30James 5⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week of Easter by Dr. John Bergsma. Athanasius, Bishop, Doctor Obligatory Memorial First Reading: Acts 5: 34-42 Responsorial Psalm: Psalms 27: 1, 4, 13-14 Alleluia: Matthew 4: 4b Gospel: John 6: 1-15   Learn more about the Mass at www.stpaulcenter.com

St. Athanasius, Bishop, Doctor of the Church (Memorial)

Friends of the Rosary,Today, the Catholic Church celebrates the Memorial of St. Athanasius (295-373), Bishop of Alexandria and a champion of the faith as defined by the Council of Nicea in 325 in the battle against the heresy of Arianism.He was subjected to persecution for defending Christ's divinity and was sent into exile from his see five times.Everyone esteemed him as a virtuous, holy man, an ascetic, a true bishop.The Divine Providence preserved him through a lifetime of trial and danger."You will be hated by all because of my name, but whoever endures to the end will be saved," Jesus said to the Twelve, as we read today (Matthew 10:22-25)"When they persecute you in one town, flee to another. Amen, I say to you, you will not finish the towns of Israel before the Son of Man comes."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 2, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Much credit is given to Constantine for his role in calling together the church at Nicea and helping facilitate the foundational creed of the Christian church. But did you know that a mere 10 years later in 335, at the council of Tyre, Constantine exiled one of the fiercest defenders of the faith at the time: Athanasius? Athanasius remained in exile until Constantine's death, and was only welcomed back by his son who restored him as a bishop, who then went on to exile him again a year later. Constantine the great also continued to permit the continuation of pagan temples and rituals, and retained the title Pontifex Maximus meaning “great priest of the Roman cults.” Sounds alot like America's principled pluralism today.Now at first glance these facts are pretty inconvenient for someone who just recently argued that the state has a normative role in correcting the church. If, after all, one of the greatest supposed examples was an emperor who exiled faithful bishops and continued to permit pagan worship then the batting average doesn't look great. This is to say nothing of the countless martyrs of the Catholic Church, the supposedly terrible Spanish Inquisition and even Martin Luther and other zealous reformers. If the State really is supposed to correct the church in certain matters, why all of the errors and excesses?This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at ⁠patreon.com/rightresponseministries⁠ or you can donate at ⁠rightresponseministries.com/donate⁠.So today we are going to answer those questions. We've made the claim, right alongside the Westminster confession of faith and the Belgic confession, that the State has a role to play in suppressing heresies, protecting true religion, and safeguarding the Christian faith. Now, we are going to defend this view against the most common objections we've heard.Let's get into it.*MINISTRY SPONSORS:*ENTER TO WIN 2 FREE TICKETS TO OUR APRIL 2025 CONFERENCE BY Signing Up For Private Family Bankings Email List1. Email ⁠Banking@privatefamilybanking.com⁠2. Use Subject Line: April Ticket Giveaway3. Provide Your Full Name & Contact Phone Number4. Private Family Banking will be in touch for the winner of the tickets.*Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠⁠2. Send an email inquiry to ⁠⁠chuck@privatefamilybanking.com⁠⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠⁠https://www.protectyourmoneynow.net⁠⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠⁠*Reece Fund: Christian Capital - Boldly Deployed⁠⁠https://www.reecefund.com/⁠*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances⁠.https://reformed.money/