Podcasts about athanasius

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

In this Discerning Hearts conversation, Kris and Bruce McGregor speak with Mike Aquilina about St. Anthony of the Desert and why his life became a defining witness for Christian monasticism. Drawing from St. Athanasius' Life of Anthony, the discussion traces how Anthony's radical response to the Gospel shaped generations. Though untrained and simple by worldly ... Read more The post St. Anthony of the Desert – Mike Aquilina In Conversation with Bruce and Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Send us a textWe trace Saint Anthony's radical yes from a village church to the desert cave, where poverty, prayer, and Eucharistic love forged a life that still shapes the Church. Along the way we explore spiritual combat, the birth of community, and how to carve out a modern desert.• Anthony's early life and the decisive Gospel call• Poverty as freedom and trust in Christ• Solitude as a path to interior healing and focus• Spiritual combat, temptation, and reliance on Jesus' name• Eucharistic vision and the source of Anthony's zeal• Gathering disciples and the rise of cenobitic monasticism• A practical rule of fasting, prayer, work, and charity• Defense of doctrine alongside Athanasius against Arianism• Healings, deliverance, and conversion oriented to the Eucharist• Desert sayings that guide humility, mercy, and vigilanceBe sure to look at the description for special information of interest to youJoin our virtual pilgrimages… Discover our exclusive books and media… Share the treasure of faith… Unite with our mission… Visit journeysoffaith.com website todaySaint Anthony of the Desert MediaOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

Saturday of the First Week in Ordinary Time Memorial of St. Anthony, the Abbot, 251-356; born in Egypt, and felt called to give away all his possessions, follow Christ, and become a hermit; his spirituality attracted many followers; during the Arian controversy, St. Anthony supported the Nicene party and became friends with St. Athanasius, who would later write The Way of St. Antony Office of Readings and Morning Prayer for 1/17/26 Gospel: Mark 2:13-17

Special Re-Air of Episode 547 - Originally Aired July 31, 2025. What does the Bible really say about eternal life? In Part II of this series (See Episode 541 for Part I), Steve Wood unpacks what happens after the Second Coming—not just souls in heaven, but resurrected bodies on a renewed Earth with Jesus. We explore the often-missed Catholic teaching on divinization—our transformation by God's grace to share in His divine nature. Backed by Scripture (1 John 3:2, 2 Peter 1:4) and the Catechism (CCC 460), this episode also draws from Church Fathers like St. Irenaeus, St. Athanasius, and St. Thomas Aquinas. For more resources, visit us online at www.BibleforCatholics.com.

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMHappy New Year! We open this new year of Our Lord 2026 with a bang: in this episode, we cover how Messiah defeated the demons, overturned the millennia-long reign of false gods, and converted an empire, as recounted by the great 4th century Church Father, St. Athanasius, in his classic work, "On the Incarnation of the Word."Magic and sorcery failed; the oracles went silent; ancient lairs of paganism like Egypt and Babylon turned to Christ; the sign of the cross scattered demons; and the nations left behind their differing worship of many false gods for the one worship of the true God in His Catholic Church.Let us remember this great and epic history in our day!VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction05:08 - Historical Context08:21 - A Prophetic Consideration11:00 - St. Athanasius, On the Incarnation of the Word01:05:17 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

Tuesday of the First Week in Ordinary Time Optional Memorial of St. Hilary of Poitiers, 315-368; as bishop of Poitiers, France, he battled Arianism, which denied the divinity of Christ; the emperor ordered all bishops of the west to sign a condemnation of Athanasius--the great defender of the faith in the east--but Hilary refused, and was exiled to Phrygia; he attempted a debate with the heretical bishop who had exiled him, but he was, instead, sent home, where his people welcomed him Office of Readings and Morning Prayer for 1/13/26 Gospel: Mark 1:21-28

Do we really have a good heart? John and Allen take a fresh look at this question and the significant ramifications of how we answer it in the start of this foundational series. Many Christians still believe—and live under the false burden—that their hearts are desperately wicked. God, however, promises to set a new heart within us (Luke 15:8), and Jesus spoke of those with a “good and noble heart” (Luke 15:8). Discover the reality and the utter relief of the Good Heart in every area of life, including our self-image, relationships, calling, and walk with God.Show Notes:Find more information on Wild at Heart's March 2026 Netherlands event at WildAtHeart.org/Netherlands. Discover more about Replenish: Homecoming 2026 at WildAtHeart.org/Events/Homecoming-2026. The “Good Heart” excerpt Allen reads is from Free to Live (previously titled The Utter Relief of Holiness), by John Eldredge. The book John reads from is On the Incarnation, by Athanasius. The George MacDonald quote is from Unspoken Sermons: I. II, III._______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org  or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppWatch on YouTubeThe stock music used in the Wild at Heart podcast is titled “When Laid to Rest” by Patrick Rundblad and available here.More pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App

Full Text of Readings The Saint of the day is Saint Hilary of Poitiers Saint Hilary of Poitiers' Story This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. He was bishop of Poitiers in France. Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ. The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Saint Hilary of Poitiers refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.” While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Saint Hilary of Poitiers was welcomed by his people. Reflection Christ said his coming would bring not peace but a sword (see Matthew 10:34). The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems. Christ did not escape at the last moment, though he did live happily ever after—after a life of controversy, problems, pain and frustration. Saint Hilary of Poitiers, like all saints, simply had more of the same.Saint of the Day, Copyright Franciscan Media

Keep smiling at 'them', knowing that ‘they' are not 'them', that ‘they' are Him, and because you and the Father are one, that ‘they' ARE you.In today's episode I share a gorgeous story that touches on the power of faith and a dedicated mantra practice, and the Peace and Freedom found in remembering the difference between channels of supply and the Source of supply. Remember: focus on your relationship, your union with God, and all your seeming human relationships will be GoOD, too.I Love you and I'm with you! Happy Now- Here!Niknikki@curlynikki.com Support the show:▶▶https://www.patreon.com/goodmornings__________________________________________Today's Quotes:"If the Divine is in your favor, the whole world will be, too ."-Om Swami via The Power of the Gayatri Mantra"Take it from me, repetition of His name makes everything possible."-Anandamayi Ma"God became man that man might become God."-Athanasius

Psalm 24Psalm 87Psalm 99Reading 1: Hebrews 2Reading 2: From a letter by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The Thinklings Podcast — Episode 277 On the Incarnation Welcome to Episode 277 of The Thinklings Podcast! In this episode, the Thinklings begin with Books & Business before turning their attention to On the Incarnation by Athanasius. The main discussion centers on the rich metaphors and similes Athanasius employs to explain the work of Christ — images that help communicate profound theological truths with clarity, beauty, and force. Thanks for tuning in to this week's conversation!

It's a Fireside Chat with the Rev. Dr. Geoffrey Boyle (Assistant Professor of Pastoral Ministry and Missions, and Director of Field Education at Concordia Theological Seminary, Fort Wayne, IN) who joins us to talk about Isaiah's Prophecy of the Prince of Peace during the Christmas Season. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

This message reflects on how God has always spoken to His people, first through the prophets and finally, fully, through His Son. The prophets exposed the heart of sin—not just wrongdoing, but our search for life where it cannot be found—and pointed ahead to God's promise to restore true life. That promise is fulfilled in the birth of Jesus, the Word made flesh. The child in the manger is the heir of all things, the Creator and sustainer of the universe, now come in humility to give life to a dying world. In Christ, God reveals His glory, grace, and truth, offering forgiveness, resurrection, and a life that will not let us down.

This message centers on the great Christmas paradox: a tiny baby who is also a mighty Savior. Born not to the powerful or prominent but to humble parents and first revealed to lowly shepherds, Jesus comes exactly where we would least expect God to appear. Wrapped in swaddling clothes and laid in a manger, He looks ordinary, yet fulfills every promise as Immanuel, God with us. The sermon reminds us that God still comes to us in small, humble ways—through Word, water, bread, and wine—bringing mighty forgiveness and life. For the weary, the broken, and the overlooked, this child is born especially for you: a tiny baby who is your mighty Savior.

In Episode 230 of Theology In Particular, Pastor Joe Anady and Dr. Daniel Scheiderer are joined by Drs. Jason Montgomery and Ryan Davidson to discuss On The Incarnation, by Athanasius.    Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org.    Announcements:  You're invited to the "Deep Dive Into Baptism" mini-conference on January 17th, 2026, featuring Dr. James M. Renihan, President of the International Reformed Baptist Seminary. The conference will be hosted at Calvary Baptist Church: 8130 Lackman Rd, Lenexa, KS. To learn more and register, go to baptism.reformedbaptistkc.org/.  

This message reflects on Joseph and Thomas, two men who faced profound darkness at opposite ends of Jesus' life. Joseph's despair at Mary's pregnancy and Thomas's doubt after the crucifixion were both shattered by the same gift: the light of God's Word. In moments when reality seemed broken and hope lost, God revealed that things were not as they appeared—everything was unfolding by grace. As Advent reaches its darkest days, the sermon reminds us that true light does not come from circumstances improving, but from God's gracious promises in Christ. That Word still scatters our darkness today, guiding us not by our instincts, but by grace, forgiveness, and the light no darkness can overcome.

"The Life of Athanasius" Christian Johnson | Sketches from Church History by Evangelical Fellowship Church

In this message, I reflect on the marriage supper of the Lamb and how the Lord's Supper prepares us for that final feast. The same Jesus who shepherds and feeds us now will not change on the Last Day—He will still be our Good Shepherd, not a stranger or a sudden judge. In Holy Communion, past, present, and future come together as we remember Christ's saving work, receive His forgiveness and life now, and look ahead with joy to the feast to come. Because we are clothed in His righteousness and invited by grace, the Last Day is not something to fear, but the joyful culmination of a life already being prepared in Word and Sacrament.

A sermon about Athanasius' teaching on the incarnation.

In this message, I reflect on John the Baptist in prison and the unseen prisons that bind us today—fear, guilt, sorrow, addiction, and despair. Christmas does not free us through sentiment or celebration, but through Christ Himself, who came to dwell with us in our darkness and set prisoners truly free. John points us to Jesus, the promised One, whose coming brings not temporary happiness, but lasting joy, peace, and hope—even in suffering. Through His death and resurrection, Jesus breaks every prison stronger than iron bars, and through His Word, Baptism, forgiveness, and Supper, He continues to visit us now. This is the Advent joy we celebrate: Emmanuel, God with us, who frees us to live—even in the midst of hardship—in His unshakable freedom and life.

Contribute to the East West Lecture Series fundraiser: theeastwestseries.com Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis episode explores the Eastern patristic understanding of Christmas through the doctrines of divine energies, synergy, and man as microcosm. Drawing on Aristotle, Philo of Alexandria, and Church Fathers like Athanasius, the discussion examines why all creation groans for the incarnation and how Christ's becoming creature rebuilds the bridge between God and cosmos. The incarnation is presented not merely as a legal transaction but as the initiation of cosmic healing—a "good infection" that restores humanity's mediating role and allows all creation to partake of divine nature.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs

Titus 3:3-6

In the Christmas rush, it's hard to slow down and savor the season. The pace of things makes experiencing any sort of spiritual depth a struggle, but there's a deeper, often hidden, obstacle more likely to steal your joy. John and Allen offer a powerful question to help you see what's in the way of this Advent season.Show Notes: Find the Wild at Heart Gift Guide here. The book John reads from is On the Incarnation, by Athanasius._______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org  or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppWatch on YouTubeThe stock music used in the Wild at Heart podcast is titled “When Laid to Rest” by Patrick Rundblad and available here.More pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App

In this message, I reflect on John the Baptist's call to “bear fruit in keeping with repentance,” reminding us that repentance is more than words—it is a life changed by God's grace. Sin is not something to manage or excuse, but something Christ came to remove, at the cost of His own life. From the cut-down stump of Israel, God brought forth Jesus, the true Branch and the source of new life, who was cut down for us so we could live. Through Baptism and repentance, the Spirit continually calls us out of sin and into a new life that bears good fruit—faith, hope, love, and peace—as we are prepared for Christ's coming, now and in glory.

As we begin the Advent season, Dan and Rachael welcome writer and theologian Blaine Eldredge back to the podcast for a sweeping, story-rich journey into history, theology, and the fierce hope of the incarnation. If you love church history or the nuance of theological debate, this episode is a feast. And if you don't consider yourself a scholar, you're still fully invited in, because the questions raised here reach all of us who long for God-with-us in turbulent times. They approach Advent by way of one of the most compelling figures of the early church: Athanasius, the fourth-century bishop whose devotion to the incarnation shaped Christian belief for generations. This episode invites you to consider what it means that God took on flesh amid conflict, upheaval, and hope that refuses to be extinguished. It's a rich, timely conversation for this season of waiting and wonder.  

In this message, I reflect on how Advent is not only about preparing for Christmas, but about preparing for Christ's coming now through His Word and Sacraments and His coming again on the Last Day. Scripture gives us a joyful picture of that final day, not just as judgment, but as a wedding feast between Christ and His Church. Through Baptism, we are cleansed and made His radiant Bride, clothed in His promises rather than our own faithfulness. Because of this, the Last Day becomes a day of joy, not fear. We live now in hopeful anticipation, eager for the Bridegroom's return and longing for others to share in that same joy.

Send us a textWelcome to day two of our Advent devotional series!

In this week's message, we hear Paul's urgent reminder: you know the time. Not clock time, but the spiritual moment we live in—one where Christ's return draws nearer each day. The temptation is to hit the snooze button, to drift through life distracted, sleepy, or spiritually drowsy. But Scripture calls us to wake up, to live as people who know what hour it is. We prepare by crying out “Hosanna” as the crowds once did, receiving Christ in Word and Sacrament, and practicing for His final coming each time we gather at the altar. Paul urges us to cast off the works of darkness, repent, and put on the armor of light—living as people clothed with Christ in Baptism. Advent invites us to stay awake, to connect the manger, the cross, and Christ's promised return. We prepare not just for Christmas Day, but for the Last Day, living out Christ's love in service to our neighbors. So we pray: Stir up Your power, O Lord, and come—wake us, arm us with Your light, forgive us, and keep us ready for the day when the Savior of the Nations comes again.

In recognition of the upcoming 1,700th anniversary of the Nicene Creed, we are presenting a special episode from our Navigating the Classics series. Dr. John Snyder is joined by attorney and elder Steve Crampton and pastor Jamie Crampton to discuss Athanasius's classic work On the Incarnation. Together, they trace the historical context of the writing, the theological debate that prompted it, and its influence on the Nicene Creed and the broader Christian tradition. They also walk through the content of the work itself, considering Athanasius's central arguments concerning sin, the incarnation, redemption, and the defeat of death. This episode is for listeners who want to understand why On the Incarnation has endured for centuries as one of the most important works in Christian literature. We pray it is a blessing to you this Thanksgiving season. To read the book and C. S. Lewis' introduction online: http://www.onthewing.org/user/Athanasius - On the Incarnation.pdf To purchase the book: https://www.goodreads.com/book/show/673655.On_the_Incarnation Subscribe to the podcast - Apple Podcast: https://podcasts.apple.com/us/podcast/the-whole-counsel/id1439465486 Spotify: https://open.spotify.com/show/0F7FovDzhh7Mi2Fe0xgQBC?si=tGk_NWu3QTqMatauGVAxJg&nd=1&dlsi=bc847f4a2de64f49 See other Media Gratiae materials, including resources for small group studies and family worship: https://shop.mediagratiae.org/collections/all-products-1

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 - Intro00:05:36 Dogma vs. Kerygma: Basil's Distinction 00:10:26 The Council of Ephesus: Nestorius vs. Cyril 00:14:56 Moderate Realism and Complex Natures00:23:18 Nestorius's Metaphysical Error00:30:14 Why Mary Is Theotokos00:45:02 The Monophysite Controversy After Ephesus00:49:19 The Council of Chalcedon 00:57:00 Common Nature, Idiosyncratic Use01:02:00 The Theandric Operations: John of Damascus's Analogy01:07:56 The Essence-Energies Distinction in the Councils 01:13:34 Against Calling It "Palamite" 01:19:09 Nicaea II and the Ontology of Images Other words for the algorithm… ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference

In this week's message, we shift from wondering what eternal life will be like to facing what life looks like as we wait for Jesus' return. Scripture shows us a world marked by turmoil—wars, disasters, false teachers, persecution, and a creation groaning toward its end. These signs have been unfolding since Christ's ascension and continue today. But Jesus' surprising instruction is not to duck and cover, but to stand up and lift our heads, because these signs mean our redemption is drawing near. Like first responders trained for crisis, we gather in worship to receive strength, forgiveness, and peace, so we can go back into a troubled world with courage and hope. Christ—who faced the cross, conquered death, and promises never to forsake us—anchors us with words that will never pass away. So when we see the world shaking, we do not fear. We stay awake, stand firm, and bear witness, confident that our Savior is near and coming again to redeem His people.

This holy and beloved Western Saint, the patron of France, was born in Pannonia (modern-day Hungary) in 316, to a pagan military family stationed there. Soon the family returned home to Italy, where Martin grew up. He began to go to church at the age of ten, and became a catechumen. Though he desired to become a monk, he first entered the army in obedience to his parents.   One day, when he was stationed in Amiens in Gaul, he met a poor man shivering for lack of clothing. He had already given all his money as alms, so he drew his sword, cut his soldier's cloak in half, and gave half of it to the poor man. That night Christ appeared to him, clothed in the half-cloak he had given away, and said to His angels, "Martin, though still a catechumen, has clothed me in this garment." Martin was baptised soon afterward. Though he still desired to become a monk, he did not obtain his discharge from the army until many years later, in 356.   He soon became a disciple of St Hilary of Poitiers (commemorated January 13), the "Athanasius of the West." After traveling in Pannonia and Italy (where he converted his mother to faith in Christ), he returned to Gaul, where the Arian heretics were gaining much ground. Not long afterward became Bishop of Tours, where he shone as a shepherd of the Church: bringing pagans to the faith, healing the sick, establishing monastic life throughout Gaul, and battling the Arian heresy so widespread throughout the West. Finding the episcopal residence too grand, he lived in a rude, isolated wooden hut, even while fulfilling all the duties of a Bishop of the Church.   His severity against heresy was always accompanied by love and kindness toward all: he once traveled to plead with the Emperor Maximus to preserve the lives of some Priscillianist heretics whom the Emperor meant to execute.   As the holy Bishop lay dying in 397, the devil appeared to tempt him one last time. The Saint said, "You will find nothing in me that belongs to you. Abraham's bosom is about to receive me." With these words he gave up his soul to God.   He is the first confessor who was not a martyr to be named a Saint in the West. His biographer, Sulpitius Severus, wrote of him: "Martin never let an hour or a moment go by without giving himself to prayer or to reading and, even as he read or was otherwise occupied, he never ceased from prayer to God. He was never seen out of temper or disturbed, distressed or laughing. Always one and the same, his face invariably shining with heavenly joy, he seemed to have surpassed human nature. In his mouth was nothing but the Name of Christ and in his soul nothing but love, peace and mercy."   Note: St Martin is commemorated on this day in the Greek and Slavic Synaxaria; his commemoration in the West, where he is especially honored, is on November 11.

This holy and beloved Western Saint, the patron of France, was born in Pannonia (modern-day Hungary) in 316, to a pagan military family stationed there. Soon the family returned home to Italy, where Martin grew up. He began to go to church at the age of ten, and became a catechumen. Though he desired to become a monk, he first entered the army in obedience to his parents.   One day, when he was stationed in Amiens in Gaul, he met a poor man shivering for lack of clothing. He had already given all his money as alms, so he drew his sword, cut his soldier's cloak in half, and gave half of it to the poor man. That night Christ appeared to him, clothed in the half-cloak he had given away, and said to His angels, "Martin, though still a catechumen, has clothed me in this garment." Martin was baptised soon afterward. Though he still desired to become a monk, he did not obtain his discharge from the army until many years later, in 356.   He soon became a disciple of St Hilary of Poitiers (commemorated January 13), the "Athanasius of the West." After traveling in Pannonia and Italy (where he converted his mother to faith in Christ), he returned to Gaul, where the Arian heretics were gaining much ground. Not long afterward became Bishop of Tours, where he shone as a shepherd of the Church: bringing pagans to the faith, healing the sick, establishing monastic life throughout Gaul, and battling the Arian heresy so widespread throughout the West. Finding the episcopal residence too grand, he lived in a rude, isolated wooden hut, even while fulfilling all the duties of a Bishop of the Church.   His severity against heresy was always accompanied by love and kindness toward all: he once traveled to plead with the Emperor Maximus to preserve the lives of some Priscillianist heretics whom the Emperor meant to execute.   As the holy Bishop lay dying in 397, the devil appeared to tempt him one last time. The Saint said, "You will find nothing in me that belongs to you. Abraham's bosom is about to receive me." With these words he gave up his soul to God.   He is the first confessor who was not a martyr to be named a Saint in the West. His biographer, Sulpitius Severus, wrote of him: "Martin never let an hour or a moment go by without giving himself to prayer or to reading and, even as he read or was otherwise occupied, he never ceased from prayer to God. He was never seen out of temper or disturbed, distressed or laughing. Always one and the same, his face invariably shining with heavenly joy, he seemed to have surpassed human nature. In his mouth was nothing but the Name of Christ and in his soul nothing but love, peace and mercy."   Note: St Martin is commemorated on this day in the Greek and Slavic Synaxaria; his commemoration in the West, where he is especially honored, is on November 11.

In this episode, I explore why Scripture tells us so little about heaven and why our limited minds couldn't grasp it anyway. Jesus gives us a small glimpse when He tells the Sadducees that life in the resurrection will be entirely new—no longer divided into many families, but united as one family in Christ. We recall Moses at the burning bush, meeting the eternal God who stands outside of time, and we hear Jesus affirm that the resurrection is real and that God is the God of the living. Until that day comes, Paul urges us to stand firm in truth and good works, even as the world burns with doubt and sin. Though we don't yet understand what eternal life will be like, we know Christ will bring us there. And until then, He prepares us at His table, where heaven and earth briefly meet.

Message from Troy Martin on November 7, 2025

Message from Troy Martin on November 7, 2025

The Nicene Creed is *the* definitive statement of faith for what Christianity is for most Christians, around the world, throughout most of time. Love it or hate it, the Creed binds us together. And since our entire project at And Also With You is reclaiming an ancient Christian faith for modern Christian life, we thought it time to dive deep into this Creed -- to show how this 1700 year old prayer holds up and how we are following it still today. But the fact that we HAVE a creed (other religions don't really do this) and that is came from these series of big ol' committee meetings is actually a really fascinating thing to unpack, for for our first of twelve episodes exploring the Creed, we're delighted to welcome Dr. Hannah Black, Ph.D. to orient us to the Creed as a historical and spiritual document. More about Dr. Hannah Black, Ph.D.: Dr. Hannah Black earned her PhD in Divinity from the University of Cambridge in 2023, with her doctoral dissertation entitled “Gregory of Nyssa's Soteriological Imaginary as a Resource for Nonviolent Soteriology.” Dr. Black's doctoral research will be published as a book in the near future, which will focus on how Gregory of Nyssa's use of biblical imagery can be used to build upon feminist and womanist critiques of violent atonement theology. Dr. Black is also contracted with St. Vladimir's Press to produce a Popular Patristics Series translation of seven short works by Gregory of Nyssa surrounding the theme of the life of virtue.At the University of Cambridge, Dr. Black was the Decani Scholar of Clare College Chapel, where she served as a lay leader in the Church of England. She was also editor of the divinity graduate journal Noesis and founder Women in Divinity. She currently serves on the leadership teams of Theologia and the Feminist Theology Network.Dr. Black has taught at the University of Cambridge, Berkeley Divinity School at Yale, and Yale Divinity School. Her teaching has included the subjects of early Christianity, theology and literature, systematic theology, Greek, and Anglican and Episcopalian history. While at Yale, Dr. Black hosted The Leader's Way podcast for two years, convening conversations about theology, spirituality, and leadership with church leaders and scholars.Beyond teaching and writing, Dr. Black enjoys hiking with her husband Griffin and their dog Nellie and learning new crafts, like knitting. Dr. Hannah Black article for Earth & Altar “Scripture scrapbook”Athanasius' On the Incarnation (Popular Patrictics Series, 44b)https://www.christianbook.com/on-the-incarnation-saint-athanasis/9780881414271/pd/414276?en=google&event=SHOP&kw=academic-0-20%7C414276&p=1179710&utm_source=google&p=1237749&dv=c&cb_src=google&cb_typ=shopping&cb_cmp=21328467087&cb_adg=164336762792&cb_kyw=&utm_medium=shopping&gad_source=1&gad_campaignid=21328467087&gbraid=0AAAAAD_dTHbGl-v2rkxnnGf4RH6r_V_dy&gclid=Cj0KCQjwnovFBhDnARIsAO4V7mDCyrTi3xWqIAhN5Y8vNVHAvydf9SVCSKz83-WiZNx3zEuQCYWh02MaArrAEALw_wcBBiblical Time Machine episode with Sara Parvis https://www.biblicaltimemachine.com/listen-to-episodes/tnrzrx5darp7hnj-lz388-cw5dc-5zr8e-c98pn-7cd82-3dw4w-pk39b-krhb4-dmpzj-9chdk-ff3f4-rrjnw-wx4zs-2pkb4-6yyxm-saw97-ytnrg-y5w99-brayd-fhhce-f7tc6-7grnw-bmbcl-njl3f-79gbr+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

We believe in one God the Father Almighty, maker of heaven and earth, of all things visible and invisible. 

What if gratitude could actually make you more beautiful from the inside out? In this conversation with Meredith Curtis, we're exploring the transformative power of cultivating gratitude in your homeschool family—and how thanksgiving changes not just your heart, but your entire countenance and home atmosphere.From Thanksgiving traditions that knit families together to miracle stories of God's provision, Meredith shares decades of wisdom on raising grateful children who focus on Jesus instead of consumerism.In this episode:✅How cultivating gratitude transforms you into a more beautiful person (yes, really!)✅Simple Thanksgiving traditions that build faith and family unity✅The crab legs miracle story that reminds us nothing is impossible with God✅Practical activities for the holiday season that shift focus from presents to Jesus✅Why serving others creates grateful hearts in your childrenReady to make gratitude a daily practice? Grab the free 30 Days of Gratitude Challenge mentioned in this episode and join hundreds of families started November 1st!Recommended Resources:30 Days of Gratitude ChallengeGrand Prize GiveawayGod's Girls Beauty Secrets Bible StudyCelebrate ThanksgivingJesus, Fill My Heart & Home Bible StudyChristmas Unit StudiesMeredith "GrandMerey" Curtis, mom of 5 homeschool grads and grandmother of 8, writes, speaks, leads worship, and loves celebrating God's goodness at every opportunity possible, believing that gratitude is the secret to joy. She enjoys creating homeschool curriculum and Bible studies for Christian families, as well as writing Maggie King Mysteries, wholesome cozies. Find her at PowerlineProd.com, Facebook, Instagram, Pinterest, and Twitter.Show Notes:The Beauty Secret That Changes EverythingMeredith Curtis is here with me today, and we're talking about gratitude. Meredith, y'all know I run the 30 Days of Gratitude Challenge, and I get guest bloggers to come in and post on our blog. I think Meredith has done it every single year I've ever done this. I know that's your heart. I know that's my heart. Gratitude just can do so many things for us.Meredith is a homeschooling mom who graduated her 5 children. Now she's grandmother to 8, so far, and all of them homeschool. She's a pastor's wife, a worship leader, a writer, a speaker, and she loves ministering to homeschool families. She's created a lot of curriculum, and she just started a mystery series called Maggie King Mysteries.Gratitude as a Beauty SecretMeredith, you have actually talked about gratitude as being a beauty secret. Can you sort of explain what you mean by that, and how you've seen gratitude actually transform someone from the inside?Meredith: I've always believed this, and I remember my grandmother used to say to me, beauty is as beauty does. When I was a young woman, teenager, young adult, young wife, I wanted to be beautiful on the inside. From my grandmother, I grasped that principle that beauty on the inside flows to the outside.One of the passages that really stood out to me was 1 Peter 3:1-7, and how God commends Sarah as a beautiful woman because of her gentle and quiet spirit. That got me on the road to thinking about beauty. I actually have a Bible study called God's Girls Beauty Secrets.When you're kind, when you're grateful, it changes your heart. Gratitude changes your focus from self to the Lord. Kindness changes your focus from self to others. When you're grateful and you walk into a home, or you walk into work, or you walk into your homeschool co-op or church, and you're having a conversation with people, it changes the expression on your face.You have more of a smile, you don't have those frowny frown lines. You have a beauty that emanates from you, and I think people want to be around you when you're like that. They want to be around people that are grateful, because it's gonna be raising them up rather than pulling them down.I'm a pastor's wife, and I see all the terrible things that happen to people. Mike and I have gone through so many trials. I think that sometimes the Lord just has to remind me, be grateful, be grateful, be grateful. When I am grateful, I notice the way people respond to me is very different than when I'm complaining and bitter.Beauty isn't just about a symmetrical face. Beauty goes so much beyond that, because it's your poise, it's your confidence. A truly beautiful woman walks into a room, and she's like, God is good, I'm so happy to see all of you, and her focus is completely on other people. That is beautiful.The Physical Impact of Bitterness vs. GratitudeYou know, as you're saying that, I do believe that however you're thinking on the inside is going to come out in your facial expressions, in your gestures, the way that you hold yourself. I also think, unfortunately, the opposite is true. Someone who is bitter—I have friends that are still holding bitterness towards people, and they're the ones that are in the hospital all the time. They've got illness, like, physical illnesses.Bitterness in your heart can actually mess up your insides. But the opposite of bitterness—you're forgiving, and you're grateful, and you're thankful, and you're kind—and that person, I think, God just blesses. When you have that attitude, people are like, oh, I want to be around them. Who wants to be around someone that's just complaining all the time?Passing Down Gratitude to GrandchildrenLet's talk about your grandchildren. Are there some things that you have been doing, or are doing, to pass down these values of gratitude and of your faith as well? Do you have any traditions that you're really cultivating a spirit of gratitude?Meredith: With Thanksgiving coming up this month, the first one I think of is we have a Thanksgiving tradition where before we say the blessing, we all pass around—sometimes I pass around kernels of corn, there's like this Thanksgiving poem about kernels of corn—or sometimes we just share things that we're thankful for.That is really powerful, because there's always tears. There's always something that's bittersweet, where someone's gone through something hard, and yet they're thankful for the things God did through it, or the people that helped them through it. There's just so much knitting together of family as people are thanking one another.Another thing I do with my grandchildren specifically: whenever they come over, I always ask them, what was the best thing that happened today? And then I always say to them, isn't God good? And then they say, yes, he is so good. That's not necessarily a tradition, but it's a habit that I've purposely cultivated with them to focus on the positive and be grateful.That's so interesting. When I'm with my grandkids, especially if I'm taking care of them and their parents are gone somewhere, and we're getting ready for bed, especially when they're younger, like 5 and under, I'm like, okay, we're gonna pray before we go to bed. I want you to think of one thing that you can say thank you to God for.That way, I'm like, we're gonna think. The only thing you have to say is, thank you, God. It does sort of make them think, well, what did happen? What can I be thankful for? That's such a simple way to say thank you, and it's thank you to God for whatever had happened.The Birthday Tradition That Honors PeopleMeredith: On birthdays, we always go around and talk about why we're thankful for the birthday person. Everybody shares, like, I'm so thankful for you because I love the way you do this, I love the way you do that, I appreciate it. My kids have carried it on, so at Cooper, my grandson just turned 9, and we were at the birthday party.They always start all their family birthday parties with just the mom or dad saying what they're thankful for, with all the kids there. They do it with all the kids' friends there. I think not only is it a blessing to the other children, but it's a blessing to the parents that are there.We do that a lot in our church, too, with people on a birthday. I noticed Paul does that in his letters. He'll say, I so appreciate you because of this and this and this. I was talking to someone the other day, and I was like, Paul wrote to the Corinthians, who were the squirreliest church in all of the New Testament, and he starts out thanking the Lord for them. There is no one we can't find something to be thankful for.You know, that's really important, too, because I have heard people say they're in a really difficult marriage, and they're just like, there's nothing good about my husband, there's nothing good. And I'm like, does he go to work every day for your family? Okay, there's one thing. Do you have a house that you live in? There's always, even in the most difficult situations, you can find something to be thankful for.When Gratitude Shifts the AtmosphereIs there anything else? Maybe you're walking through a difficult situation at your home. Has there ever been a time where gratitude sort of shifted the atmosphere during that difficult situation?Meredith: My husband right now is battling cancer, and it's been really hard on my kids. The Lord has been really good, but one of the things that I notice is talking with one of my children, and we'll both be talking about dad, and then we'll both kind of sniff, you know, like, suck back the tears, and then we'll just talk about what we're grateful for, like, what the Lord has done.There's just so much that God always has done. I think because of that psalm that says, enter his gates with thanksgiving and his courts with praise—I always start with thanking God. Sometimes when I wake up in the morning, I just lay there and start thanking God. I've trained my children to try to find something to be thankful for, so even in the most difficult situations.The Miracle of Crab Legs and Strawberry CakeI remember years ago, this is over a decade ago, we didn't have money. We had enough money to pay some bills, but not all. The whole family, we got in the family room, and we got on our knees, and we were praying. We were desperate for God to come through, but yet our prayers were so filled with thankfulness.We were thanking Him for all the times in the past that He had provided. I remember when we got up as family from our knees, we were fully, fully confident God was gonna come through. I remember Jenny Rose saying, well, I just wonder how God is gonna take care of this. I know He will.There's no testimony without a trial. Sometimes in the middle of a trial, when you can even just thank the Lord—I thank you that there's going to be a testimony in this.One story I can tell you that has to do with thankfulness: my niece came to visit one summer. This is when Mike was in seminary. We had no money. I would make hair bows and sell them, and that was our grocery money. My niece was there, it was her birthday.I said, what would you like for your birthday? And then I thought, wow, why am I asking her this? She said, I would like a strawberry cake with vanilla frosting, and I would like crab legs.I took her hand, and I prayed with her this really simple prayer. She wasn't a believer at the time. I said, Lord, thank you that you're the God who provides, and you hear this little girl what she wants, and I pray that somehow you would do a miracle and provide for that. I was not necessarily full of faith. About 5 minutes later, I was kind of like, what have I done?We had this food pantry, and they would have, like, you could pay a dollar, and you could get a bag full of groceries. That day, never before and never again, they had a strawberry cake mix and a vanilla frosting. We brought it home, I made the cake.It was getting close to dinner, so I thought, okay, I'm just gonna have to tell her, sometimes God says no. We get a knock at the door, and our pastor comes in with a grocery bag, about 4 feet high, filled with crab legs. Can you take these off our hands?I just remember saying, nothing is impossible with God. That filled our hearts with so much thanksgiving, and believe it or not, almost every time we face a difficult situation, we remember that story. God has probably been thanked for that story by my kids that weren't even alive then.When we pray boldly and see God answer, it builds a thankful heart in us even more. When we see God move, it helps us when we face difficult circumstances, because then there's a groundwork that, yes, God is good.Building Faith Through GratitudeJust the fact that y'all—I think it's growing thankfulness with our kids, but also their faith. When they see things like that, they do want to be thankful and continue to look back at that, but that is just another little step of building their faith that, look, God came through for us.It's really important, personally, keeping a gratitude journal. If I had to do it over again, I would keep a family gratitude journal. That way, you can record the things your kids are saying, and when bad things happen, you pull that thing out and read some of them.God wants us to record what He's done, and to be able to remember. Sometimes it's just verbally saying it, but sometimes we forget what He's done. The other idea is that we really believe in miracles. Sometimes we don't ask, because we don't think he's going to come through, and yet you just shared stories. He came through!Practical Activities for the Holiday SeasonWe're going to be sort of in that Thanksgiving-Christmas season. Do you have any practical activities that parents could do, families could do, to really build a habit of gratitude in the hustle and bustle? How can we be intentional during these holiday seasons to build that habit of gratitude in our kids?Meredith: First of all, the 30-day gratitude Challenge. That is a great one. I love that it's geared for children and for teens.The thing that I talked about earlier of going around before Thanksgiving dinner and sharing things that you're thankful for. As we were talking, I just thought, you know what I'm gonna do for our church is put a post at the top of our Facebook group, and just put the word gratitude, and I'm just gonna ask people, would all this month, when things happen, will you just post under that things that the Lord did to come through, or answers to prayer?What I used to do when the kids were little at Thanksgiving is I would put up a poster. Sometimes I did an answered prayer poster, I would write answered prayer, and then I would make columns, and then as God answered prayers, we could list the prayers. Or other times it was just what I'm thankful for.There's a craft that I've done, a thankful tree, where you make leaves and write something you're thankful for and glue that on.Serving Others Creates Grateful HeartsI also think just serving others gives us a grateful heart. There's one thing that it's almost the time will almost be up to turn them in, but it's the Shoebox Franklin Graham's ministry. When the grandkids were really little, like 2 and 3, the oldest ones are 9 and 10, I would take them to the Dollar Tree, and they could fill the box, and then I would just purchase everything, and we would wrap it up, and they would write a note.That just instills thankfulness. It could be serving at a soup kitchen. One year, I remember we adopted a poor family, and I remember it was a really dilapidated part of town, and we climbed up these rickety steps to the apartment on the second floor and delivered presents. I remember my kids, on the way home, they were thinking, wow, we're so blessed. When you see other people struggling, you realize how blessed you are.Christmas Carols and Focusing on JesusAnother thing that we do is we sing Christmas carols and have devotions all through December. On Christmas Day, we have these super long devotions. It's basically Luke 2, with a Christmas carol after every verse. We always sing, like, 3 or 4 verses, so it takes us, like, an hour. Then we sing happy birthday to Jesus.What that has to do with thankfulness is it sets the tone that Christmas isn't about presents. Christmas is a birthday, it's about a king, it's a king's birthday. We're gonna make the main focus of this day, Jesus. When you focus on Jesus, even the fact that he came in the Roman Empire, which was so evil—we think times are evil now, but the Roman Empire was so evil.He was born to a poor family, and he lived a perfect life, and how many times did they try to kill him? Finally, he let them take his life, and he died for sins, and he rose again. The more that we can gaze on that as families, in ways that are fun and relaxing and filled with love, the more children can gaze on Christ, the more they will be thankful.I think Christmas carols—there's something so powerful about the words to Christmas carols, especially if you go beyond verse 1. Even the song, God Rest You, Merry Gentlemen, there's, like, 8 or 9 verses, and every one of them is powerful. I think that there's something about the theology in them and the old hymns, too, but especially at Christmas time, the carols. Focusing on Jesus creates a thankful heart, too. Above all.Oh gosh, it's been 10 or 15 years ago, we were singing O Come All Ye Faithful, and we were singing the third verse. There's a line in there, God of God and Light of Light. We were studying the Roman Empire after Jesus' time period, but the church was growing in our history. Athanasius was standing up to say, no, Jesus was actually God. He was on the run because they wanted to kill this man.That phrase in that O Come All You Faithful verse, God of God and Light of Lights, was exactly what they were saying back in history at that time. We need to expose our kids to the verses. Pick one Christmas carol each year, and just sing it all the time. Go into the verses, use it for copywork, talk about what that means at the dinner table.Serving others—we did the same thing. Steve was head of the Benevolence Fund, and he would pick one of the families that really needed help. We'd go buy a turkey dinner for them with all the fixings for four or five people. The first time I did it, I was at the store, and I was like, they've got kids. We should get some Christmas gifts for them.We did that for 10 or 15 years, and would take it to a family that didn't have much. It really puts your kids in—it gives perspective to what is going on around us. Too often, we see the people that seem to have more than us, and we don't always see the people that have less than us.Resources From MeredithIf people want to reach out to you, Meredith, what would be the best way to find out more about you?Meredith: I do have two resources that I think people would enjoy. One is called Celebrate Thanksgiving, and it has hymns and prayers and poems. It has the entire story of the pilgrims in it from going to Holland, and then coming back, and then going to the New World.It has a lot of different Thanksgiving things, like the Macy's Parade. Then it talks about how to plan Thanksgiving festivities, like a pie breakfast or a praise and prayer brunch, or the big traditional family dinner, or a family football game. It's got a lot of different social things that you can plan. Some are really simple, some are more challenging, and then planner sheets to do it.The other book is called Jesus Fill My Heart and Home, and it's a Bible study. It talks about, first of all, letting Jesus live and abide in our hearts. Then it talks about how to bring the presence of God into your home in a really practical way. It touches on cleaning and all kinds of aspects of homemaking, but it does have a great chapter on holidays.It goes through the different holidays and how to celebrate holidays with a Christ-centered focus. Those are available at PowerlineProd.com. I have a store, lots of resources, lots of curriculum, lots of high school classes, and Christmas unit studies.I also have a blog on the site, PowerlineProd.com, and if you go there, there's links to our Facebook group, Powerline Productions. You can find me on Instagram, Twitter, and everything else from there. I'd love to hear from you.Final EncouragementAs we close out, is there anything that you would like to leave our audience with?Meredith: Yes, I would like to say this. Life is hard. I'm sure some of you listening are going through challenges, maybe challenges with homeschooling your kids, maybe grown children who've wandered from the faith, maybe health challenges.Jesus promised—the least favorite promise in all of the New Testament is, in this world, you will have trouble. But it doesn't stop there. It goes on and it says, take heart, because I have overcome the world.I just want to remind you that Jesus has overcome the world, that He is for you, not against you, and that if you put your hope in Him and your trust in Him, He will pour out grace and provision for everything you go through in this life. He will open your eyes to see so much beauty, and so many blessings, and so many people who end up coming in and just wrapping their arms around you and loving you that you don't expect.Draw near to Him, He will draw near to you, and eventually, one day, if you know Him and are born again, you will be with Him in heaven forever. It starts with just opening your eyes and being grateful, but there is so much more.Ready to transform your home with thanksgiving? Sign up for the free 30 Days of Gratitude Challenge at HowToHomeschoolMyChild.com/gratitudechallenge. Join hundreds of families cultivating gratitude together starting November 1st!

Great Story Great Saints: Patrick explores the lives of saints with vivid storytelling and answers questions about Old Testament figures, canonization mysteries, and whether it’s right to seek the prayers of Blesseds, letting sharp details and unexpected dialogue spark curiosity. St. Irenaeus of Lyons (04:34) Robert - My 2 favorites are Fulton Sheen and Romano Guardini. Is there any movement for the canonization of these two individuals? (24:19) Is All Saints Day a Holy Day of Obligation? (28:19) Scott - I believe the Blessed Mother is very powerful and saved this man I was praying for. (29:39) St. Athanasius of Alexandria (36:29) Luke - Are the older prophets in the Bible considered Saints? (46:20) Monica - At my Church we do a Saint and Blessed party. Someone from our group thought it was incorrect to not ask Blessed to pray for them. Is that Correct? (52:32)

We're reposting this episode in anticipation of Reformation Day. John Henry Newman once said, "To be deep in history is to cease to be Protestant." Dr. Michael Haykin disagrees — and in this conversation, he shows why Christians today need the wisdom of the early Church Fathers. Join us as we explore: What Cyprian, Athanasius, Augustine, Ignatius, Irenaeus, and Clement teach about baptism, communion, and church leadership Common myths about the Church Fathers and why their example of faithful, reflective living matters today How their pursuit of holiness can shape your daily devotion and spiritual growth Fun (and surprising) clarifications: Is John MacArthur a bishop? Are Presbyterians right about infant baptism? Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel  

Para leer la entrevista como se publicó originalmente en inglés, ir al siguiente link:https://www.permariam.com/p/exclusive-schneider-the-church-cannotAyuda a sostener este apostolado. Envía mensaje de WhatsApp al +52 33 2813 6085 diciendo: "Quiero apoyar", y te diremos cómo puedes hacernos llegar tu ayuda. Síguenos en nuestra página web: https://conservandolafe.com/Para recibir aviso de nuevos videos, envía ALTA por WhatsApp al +52 33 2813 6085Ayúdanos a crecer en YouTube dando click al botón que dice "suscribirse" o "suscribirme" (es gratuito, no te cuesta nada); también da un like a este video dando click al icono

St. Athanasios appealed his deposition at the hands of the Arians to Pope St. Julius and the Apostolikos Thronos. What exactly did St. Athanasius believe this appeal entailed as regards the power of the papacy, and what can his appeal tell us about how we Orthodox should think about the rightly ordered authority of St. Peter's heirs?

St. Athanasios appealed his deposition at the hands of the Arians to Pope St. Julius and the Apostolikos Thronos. What exactly did St. Athanasius believe this appeal entailed as regards the power of the papacy, and what can his appeal tell us about how we Orthodox should think about the rightly ordered authority of St. Peter's heirs?

Visit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation. www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of the Revelation Warning Podcast, Pastor Bob Thibodeau interviews T.S. Wright, who discusses the God-Centered Concepts series and the historical context of the church ages. The conversation covers the transition from the first to the second church age, the impact of the Edict of Milan, the role of persecution in church growth, and the canonization of scripture. T.S. Wright emphasizes the importance of understanding these historical events to deepen one's faith and connection to God.TakeawaysThe church should be viewed as a movement, not an institution.The first church age lasted about a hundred years, ending with the Jewish revolt.Persecution often leads to the growth of Christianity.The Edict of Milan marked a significant acceptance of Christianity in the Roman Empire.Athanasius played a crucial role in the development of church doctrine.The canonization of scripture was a complex and detailed process.Understanding the cultural context of scripture enhances its relevance today.The New Testament writings were addressed to specific audiences and contexts.God's timeline for the church is organized and purposeful.

Redemption E9 — So far in the series, we've been talking about how redemption means being reclaimed—freed from slavery and returned to where we belong. But what are we enslaved to, and how does Jesus set us free? In this episode, Jon and Tim explore Romans 8 and Hebrews 2 to trace how Jesus enters our suffering and overcomes death to bring us back to life.CHAPTERSRecap and Setup for Romans 8 (0:00-21:57)The Redemption of Creation in Romans 8 (21:57-33:41)Jesus' Identification With Us in Hebrews 2 (33:41-49:41)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESDeification through the Cross: An Eastern Christian Theology of Salvation by Khaled Anatolios“For that which He has not assumed He has not healed.” Quote from Gregory of Nazianzus in his “Epistle 101 to Cledonius the Priest Against Apollinarius.”“He became what we are so that we might become what he is.” Quote often attributed to Athanasius of Alexandria. It captures his thoughts in his larger work On the Incarnation. The Weight of Glory by C.S. LewisYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Cherish ft. PAINT WITH SOUND.” by Lofi Sunday“I See You” by Lofi Sunday, Marc VanparlaBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.