Podcasts about athanasius

June 19th, 2025 - We welcome back Bp. Athanasius Schneider to discuss the Chartres Pilgrimage and the pontificate of Leo XIV. We are raising funds for the close of our 2025 Spring Appeal - visit TheStationOfTheCross.com or call 1-877-711-8500! TheStationOfTheCross.com/ACT  

The God of the Bible  is the Most Relational Being in the Universe.   Bishop Robert Barron, once talked about the uniqueness of the Christian God. God is Love. And then he paraphrased St. Augustine's Treatise on the Holy Trinity. The Father is the Lover. The Son is the Beloved. And the Holy Spirit is the bond of Love between them.   The Father is the Lover. The Son is the Beloved. And the Holy Spirit is the bond of Love between them.   And Jesus says this in this Gospel. Everything I have is from the Father. The Father gives it to me. And the Holy Spirit is going to give it to you.   And St. Athanasius said that out of this relationship between the members of the Godhead, there is creativity. It is like a nuclear reaction. The interaction between the Father, Son, and Holy Spirit is by nature a creative force. ----- You can get the Belonging House Friday Email at https://mailchi.mp/44964233320d/friday-email-signup Christ John Otto writes at https://christjohnotto.substack.com You can support us at https://www.zeffy.com/donation-form/raise-up-an-army-of-artists https://buymeacoffee.com/christjohnotto You can view Belonging House Books here: https://bookshop.org/shop/belonginghouse

Psalm 8Psalm 33Reading 1: 1 Corinthians 2Reading 2: From the first letter to Serapion by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

In this episode of the Ideology Podcast, Drew and Mick reflect on an unexpected and encouraging trend in American spirituality—particularly among Gen Z. Despite cultural decline in church affiliation in recent decades, new data shows a surprising and significant reversal: a growing hunger for Jesus among young adults.Why is this happening? What has shifted in our culture, and how do we understand it biblically and pastorally? Drew and Mick unpack the factors driving this trend, including the spiritual void left by secularism, the collapse of the "secular gospel," and the longing for connection, meaning, and transcendence. They reflect on how the pandemic acted as an accelerant, exposing the bankruptcy of materialism and opening hearts to the eternal.Along the way, they explore deep theological themes like the nature of sin, the loss of self apart from God, and the hope found only in the person of Jesus Christ. Drawing from thinkers like Augustine and Athanasius, they articulate a vision of Christian anthropology that contrasts starkly with the self-focused, therapeutic culture of our time.This is an episode about revival, not in hype but in real hunger—and how the Church can be a winsome life raft rather than a culture warrior on a sinking ship.Connect with us:Email: ideologypc@gmail.comYoutube/Instagram: @ideologypcFeel free to share, subscribe, rate, and/or comment.Resources referenced or alluded to:On the Incarnation by AthanasiusConfessions by AugustineThe Abolition of Man by C.S. LewisThe Gay Science and other works by Friedrich Nietzsche

Fr Joseph continues his series on the Council of Nicaea, looking at the figure of Athanasius and how the truth, championed by the Church and her saints, never loses its relevance. Fr Joseph Hamilton is the Rector of the Domus Australia in Rome, and a priest of the Archdiocese of Sydney Australia. Prior to his appointment at Domus, he served as private secretary to George Cardinal Pell, until the Cardinal's untimely death. Fr Joseph completed his doctoral studies in Patristics at Christ Church, University of Oxford, and his license at the Patristic Institute “Augustinianum” in Rome. Prior to entering seminary he worked as an investment banker. Having left the economy of Mammon for that of Salvation, he studied at the Pontifical North American College. A native of Ireland, he is a keen but mediocre (his words) surfer, and enjoys reading and cooking.

In this episode, we're joined by Jeremy Treat, pastor for preaching and vision at Reality LA and author of the new book, On the Incarnation: The Good News of Jesus for the Renewal of the World. Drawing from the brilliance of Athanasius—an early church father who defended the full divinity of Christ—Treat makes ancient theology come alive for modern readers. We explore how Athanasius's Christ-centered theology speaks to the cosmic scope of salvation, the brokenness of our world, and the beauty of Jesus's incarnation. Jeremy also shares how theology and pastoral ministry intersect in his own life, and why recovering the early church's voice matters today. Buy the Book: On the Incarnation: The Good News of Jesus for the Renewal of the World Whether you're new to church history or looking to go deeper into the Incarnation, this episode will help you see why the theology of Athanasius still matters—and why Jesus didn't just save souls, but came to renew everything. Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel

Will we somehow share in God's glory in the age to come? In this episode of Light + Truth, John Piper draws on Athanasius and Scripture to show how believers will rejoice in the radiance of Christ.

This week, I reflect on the surprising and powerful gift Jesus promised before His ascension—being “clothed with power from on high.” At Pentecost, that power came not with fireworks, but with words—Spirit-filled, life-giving words that transformed lives then and still do today. The power of God isn't about spectacle; it's about salvation. It's the Word that gathers, forgives, heals, and gives eternal life. So we pray: Come, Holy Spirit, fill us again with Your power, that we may carry the name of Jesus into the world.

Is it possible to stand your ground without losing your joy? In this episode of Light + Truth, John Piper shows how Athanasius never let his courage outrun his delight in Christ.

What kind of man can outlast emperors, exile, and slander? In this episode of Light + Truth, John Piper traces Athanasius's fierce allegiance to Christ and unwavering defense of truth.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.John 17:1-5Anyone who has fasted understands the lethargy and fatigue that the body feels. So too, with your spirit. If you fast from the bread of God, your spirit will become lethargic and sleepy.Peter K. LouisSocial Schema: A mental framework that helps organize and interpret information. People use social schemas to interpret others based on past experiences and expectations.A bio is basically answering the question, “Who is _______?”FACES OF GOD“We must not think of God as like ourselves. We are creatures; He is Creator.”Athanasius of Alexandria“Your thoughts of God are too human.”Martin Luther“What comes into our minds when we think about God is the most important thing about us.”J.I. PackerWHAT IS GOD LIKE?What do you get from a God who is a CREATOR first?If God's very identity is to be The Creator, The Ruler, then he needs a creation to rule in order to be who he is.Michael ReevesWhat do you get from a God who is a JUDGE first?What do you get from a God who is a FRIEND first?What do you get from a God who is a KING first?He is the image of the invisible God, the firstborn of all creation.Colossians 1:15He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. Hebrews 1:3No one has ever seen God; the only God, who is at the Father's side, he has made him known.John 1:1825 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.John 17:25-26“He became what we are so that He might make us what He is.”Athanasius of AlexandriaFather: ~165+My Father: ~40+The Father: ~60+Your Father (to disciples): ~20+Abba, Father: 1God: ~15-20Lord of Heaven and Earth: 1Holy Father: 1Righteous Father: 1Bar Graph Picture***“If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child and having God as his Father.”J.I. PackerIf you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!Matthew 7:9-11“God is not only a father but the best and kindest of all fathers.”John CalvinWhat do you get from a God who is first a FATHER? DNA14 For all who are led by the Spirit of God are sons[f] of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Romans 8:14-15PROVISIONOr which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!Matthew 7:9-11DIRECTION AND CORRECTION7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Hebrews 12:7-8FAMILYSee what kind of love the Father has given to us, that we should be called children of God; and so we are.1 John 3:1THE FATHER'S LOVE “God loves each of us as if there were only one of us.”Augustine of Hippo“The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to Him, is not to believe that He loves you.”John Owen25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”John 17:25-26

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Ever have a moment when you don't see it and then you see it? The classic picture of an old women or a young beautiful woman depending on what you see?    Here's a more detailed look at the reasons:    1. Lack of Historical Evidence: Missing Persian References: . Some scholars questioned the book's historical accuracy, pointing to the lack of mention of the characters and events described in Esther within Persian historical records.  Not Found at Qumran: . The Dead Sea Scrolls, a collection of Jewish texts dating back to the period when the Book of Esther was thought to have been written, did not include the Book of Esther, further fueling skepticism about its authenticity.  2. Theological Concerns: Absence of God's Name: . The most significant theological issue was the complete absence of God's name in the Book of Esther. This was seen as unusual compared to other books in the Old Testament.  Interpretations of Divine Providence: . While some argued that the book implicitly suggests divine providence through the actions of the characters, others felt the lack of explicit mention of God undermined its theological purpose.  3. Jewish Canon Formation: Delayed Inclusion: The Book of Esther was not included in the earliest forms of the Jewish canon, and it was debated whether it should even be included at all.  Nationalistic Pride: Some suggest that the book's inclusion in the Jewish canon was influenced by a desire to celebrate the Jewish people's triumph over Haman and to provide a sense of national identity.  4. Christian Canon Formation: Deuterocanonical Status: The Book of Esther was not universally accepted by Christians from the beginning. Some Christians, like Jerome, considered it canonical, while others, like Athanasius, classified it with the Apocrypha, a collection of books considered useful but not part of the official canon.  Influence of Jewish Canon: Ultimately, Christians largely adopted the Jewish canon, which included the Book of Esther, leading to its inclusion in Christian Bibles as well. 5. Additions to the Septuagint: Greek Version: An alternate version of the Book of Esther in Greek, which included references to God and additional passages, was also debated. The Eastern Orthodox Church uses the Septuagint version of Esther, while the Roman Catholic Church preserves the Greek additions as "Additions to Esther"   God is not mentioned in Esther ANYWHERE… SO WHERE IS HE? HE IS EVERYWHERE!     - Queen Vashti won't give it up From Vashti's defiance to Mordecai's sleepless night, seemingly random occurrences contribute to the ultimate deliverance of the Jews.     - Esthers beauty over 25 million women   - Jew chosen to be queen   - Mordecai hears about a plot   - King can't sleep and they read Mordecai's story   - Haman used like a puppet in Gods hand   - 2 parties to set up Haman's demise   - Haman's advance on queen Esther   - The Pole set up for Mordecai used for Haman   - The Jews enemies are identified and then killed due to the timing and they get the take of those they kill

In today's message, I reflected on how Jesus prayed before doing anything else—before the cross, the resurrection, or the ascension. In His “high priestly prayer” from John's Gospel, He intercedes for us, asking that we be one—not just united in name, but perfectly one through His death and resurrection. He prays that we be united with Him and the Father, a oneness made possible through His Word, His glory, and the gift of the Lord's Supper. Finally, He prays that the world would come to know God's love through us. This love isn't just kindness—it's sacrificial, the kind that lays down its life for others. Jesus did that for us, and now sends us to do the same, so others might come to know Him and be brought into this perfect unity. That's His prayer for us—and our own: “Come, Lord Jesus. Make us one. Perfectly one. Tetelestai one.”

In this episode of the Ideology Podcast, Drew and Mick reflect on an unexpected and encouraging trend in American spirituality—particularly among Gen Z. Despite cultural decline in church affiliation in recent decades, new data shows a surprising and significant reversal: a growing hunger for Jesus among young adults.Why is this happening? What has shifted in our culture, and how do we understand it biblically and pastorally? Drew and Mick unpack the factors driving this trend, including the spiritual void left by secularism, the collapse of the "secular gospel," and the longing for connection, meaning, and transcendence. They reflect on how the pandemic acted as an accelerant, exposing the bankruptcy of materialism and opening hearts to the eternal.Along the way, they explore deep theological themes like the nature of sin, the loss of self apart from God, and the hope found only in the person of Jesus Christ. Drawing from thinkers like Augustine and Athanasius, they articulate a vision of Christian anthropology that contrasts starkly with the self-focused, therapeutic culture of our time.This is an episode about revival, not in hype but in real hunger—and how the Church can be a winsome life raft rather than a culture warrior on a sinking ship.Connect with us:Email: ideologypc@gmail.comYoutube/Instagram: @ideologypcFeel free to share, subscribe, rate, and/or comment.Resources referenced or alluded to:On the Incarnation by AthanasiusConfessions by AugustineThe Abolition of Man by C.S. LewisThe Gay Science and other works by Friedrich Nietzsche

In this episode, I reflect on transitions—those moments when one chapter ends and another begins. Whether it's graduating, getting married, or even facing death, these times can bring both fear and anticipation. The Ascension of Jesus is one of those moments: His earthly ministry ends, but something greater begins. He doesn't leave us; He ascends to continue His work through His Church, through us. Jesus is still present—bodily and spiritually—guiding us, blessing us, and working through our hands and voices. So, whatever change you're facing, you're not alone. Christ is ascended—and that means He's still at work for you, right now, and forever.

I recently read a book called President Hamilton, a fascinating “what if” imagining Alexander Hamilton surviving his duel with Aaron Burr and becoming president. It was an optimistic take on how history might have changed—but it got me thinking about the “what if” game we all play in our own lives. What if I had made different choices? Would things be better? But dwelling on those questions rarely brings peace. Instead, it often leads to regret and discontent. Jesus knew we'd struggle with this. That's why He told His disciples, “Take heart; I have overcome the world.” Not just the world around us, but the doubts and regrets within us. The good news is this: our past is forgiven, our future is secure, and even now, Jesus is at work—redeeming, restoring, and bringing good out of our mess. So rather than asking “what if,” we can rest in the truth: Christ is risen, and He has truly overcome the world.

This is part two of a series about Jonathan Pageau (  @JonathanPageau  ) and John Verkvaeke (  @johnvervaeke  ) and their respective views on Spirit and pneumatology. I mention Jonathan Pageau, John Vervaeke, Paul Vander Klay, Elizabeth Oldfield, Kale Zelden, Rod Dreher, Grim Grizz, , Ed Hutchins, Tucker Carlson, St. Anthony of the Desert, Athanasius, David Sloan Wilson, John Calvin, Tanya Luhrmann, Charles Taylor, Chuck Colson, Will Barlow, Scott Alexander, Robert Falconer, Richard Schwarz, Chris Masterpietro (Vervaeke's collaborator), Jung (Carl Jung), Michael (Archangel), Jesus Christ, Satan, Andre Antunes, Daniel (prophet), Mary Harrington, Aristotle, Plato, Socrates, Meno, Gregory of Nyssa, Father John Bear, Hank (presumably Hank Green from a referenced conversation), Barack Obama, John Locke, Immanuel Kant, George Cybenko, Kurt Hornik, Jonathan Losos, Richard Dawkins, Jordan Peterson, Baldwin (James Mark Baldwin), Alex O'Connor, Nero Caesar, Adam, Plotinus, Spinoza (Benedict de Spinoza), Dan Wagenmaker, (Upton) Sinclair, Bishop VT Williams, Raphael (Raff), Anderson Day, William Desmond, Charles StangMidwestuary Info and Tickets - https://www.midwestuary.com/Part 1 - https://www.youtube.com/watch?v=sMjEY3BOPPI&t=928sDavid Sloan Wilson Dialogue - https://www.youtube.com/watch?v=9CAyvVdNSzIWill Barlow - https://www.youtube.com/watch?v=9DoIgcSWJnE&t=4065s

This week, I reflected on Jesus' words: “I still have many things to say to you, but you cannot bear them now.” The disciples were overwhelmed, and Jesus knew they weren't ready to understand everything. But He promised the Holy Spirit would guide them into all truth—not new teachings, but the same truth He had already spoken. That's important today, too. The Spirit doesn't give us “new revelations” that contradict Scripture. Instead, He reminds us of what Jesus has already said—like He did for Peter in Acts, or John in Revelation, showing the fulfillment of God's promises. And those promises are powerful: the Lamb wins. Christ is risen. A new creation is coming—not just new once, but always new. Even in a world full of sorrow, compromise, and persecution, we hold to the joy that's coming, the joy that's already ours in Jesus.

Seventeen centuries ago, a courageous pastor named Athanasius, and the historic Council of Nicaea defended an important truth of our faith—that Jesus is both fully God and fully man. In this unique episode, John McGee sits down with Rob Barry, Garrett Wikle, and Grant Wilkie to unpack why the Council of Nicaea (325 AD) still matters for your faith, your leadership, and the life of the Church. Recommended Books on Church History: • Church History in Plain Language – Bruce Shelley • In the Year of Our Lord: Reflections on Twenty Centuries of Church History – Sinclair Ferguson • The Story of Christianity, Volume 1 – Justo González • The Story of Christianity, Volume 2 – Justo González • Christianity: The Biography – Ian J. Shaw • A Pocket History of the Church – D. Jeffrey Bingham • 50 People Every Christian Should Know – Warren W. WiersbeHelpful Videos and Messages: • Irish Heresies Video (YouTube) – A fun and memorable explanation of early church heresies. • Contending for Our All by John Piper (Desiring God)  

This video discusses the Council of Nicaea in 325AD and seeks to explore what it meant to those who were there. I mention Constantine the Great, Constantius II, Alexander of Alexandria, Athanasius of Alexandria, Origen of Alexandria, Eusebius of Caesarea, Eusebius of Nicomedia, Marcellus of Ancyra, Eustathius of Antioch, Michael Servetus, Arius, Kegan Chandler, RPC Hanson, Richard Rubenstein, Rowan Williams, Timothy Barnes, and more. Richard Rubenstein - https://www.youtube.com/watch?v=H6c0lEZAh-E&t=3800sChurch Fathers Series - https://www.youtube.com/watch?v=KYTaO3sATSg&list=PLfbTO0X5BDHlZN12ONC_CYVBWPBPyZ_Op

Full Text of ReadingsMemorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 271The Saint of the day is Saint AthanasiusSaint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what. Saint of the Day, Copyright Franciscan Media

It's the Feast of St. Athanasius, and First Friday, 3rd class, with the color of white. In this episode: The meditation: “Letter of St. Athanasius,” today's news from the Church: “At the "Media Conclave," Cardinal Müller Speaks Out,” a preview of this week's episode of The Catholic Mass #32: From Green to Gold: The Meaning of Liturgical Colors, and today's thought from the Archbishop. Sources Used Today: Book: St. Athanasius https://angeluspress.org/products/st-athanasius “At the "Media Conclave," Cardinal Müller Speaks Out” (FSSPX.news) https://fsspx.news/en/news/media-conclave-cardinal-muller-speaks-out-52234 “The Catholic Mass #32: From Green to Gold: The Meaning of Liturgical Colors" (SSPX Podcast) View on YouTube Listen & Subscribe on SSPXpodcast.com The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Evening Prayer for Friday, May 2, 2025 (The Second Sunday of Easter; Athanasius, Bishop of Alexandria and Teacher of the Faith, 373).Psalm and Scripture readings (60-day Psalter):Psalms 149-150Job 30James 5⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Friday, May 2, 2025 (The Second Sunday of Easter; Athanasius, Bishop of Alexandria and Teacher of the Faith, 373).Psalm and Scripture readings (60-day Psalter):Psalm 148Deuteronomy 3Luke 3:1-22⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week of Easter by Dr. John Bergsma. Athanasius, Bishop, Doctor Obligatory Memorial First Reading: Acts 5: 34-42 Responsorial Psalm: Psalms 27: 1, 4, 13-14 Alleluia: Matthew 4: 4b Gospel: John 6: 1-15   Learn more about the Mass at www.stpaulcenter.com

St. Athanasius, Bishop, Doctor of the Church (Memorial)

Friends of the Rosary,Today, the Catholic Church celebrates the Memorial of St. Athanasius (295-373), Bishop of Alexandria and a champion of the faith as defined by the Council of Nicea in 325 in the battle against the heresy of Arianism.He was subjected to persecution for defending Christ's divinity and was sent into exile from his see five times.Everyone esteemed him as a virtuous, holy man, an ascetic, a true bishop.The Divine Providence preserved him through a lifetime of trial and danger."You will be hated by all because of my name, but whoever endures to the end will be saved," Jesus said to the Twelve, as we read today (Matthew 10:22-25)"When they persecute you in one town, flee to another. Amen, I say to you, you will not finish the towns of Israel before the Son of Man comes."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 2, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Friday of the Second Week of Easter Memorial of St. Athanasius, 296-373; became a theological advisor to the Council of Nicaea while still in his late 20's; an ardent opponent of Arianism and defender of the divinity of the Son of Man; wrote many works on the Incarnation and the Trinity as well as The Life of Anthony, which helped define and foster both monastic living and the writing of saints’ lives Office of Readings and Morning Prayer for 5/2/25 Gospel: John 6:1-15

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week of Easter by Dr. John Bergsma. Athanasius, Bishop, Doctor Obligatory Memorial First Reading: Acts 5: 34-42 Responsorial Psalm: Psalms 27: 1, 4, 13-14 Alleluia: Matthew 4: 4b Gospel: John 6: 1-15   Learn more about the Mass at www.stpaulcenter.com

Happy feast of St. Athanasius of Alexandria! On today's show, Matt Swaim and Anna Mitchell discuss his role in implementing the Council of Nicea. Guests include Dr. Matthew Bunson with more insights into the cardinal electors, Andrew Petiprin with more thoughts on how the Catholic Faith is not a mere ideology, and Fr. Jonathan Duncan from the Bone Church Revival podcast and Fr. Hezekias Carnazzo from the Institute of Catholic Culture to preview the Sunday Mass readings. Plus news, weather, sports, and more...

Kapitelsmesse aus dem Kölner Dom am Herz-Jesu-Freitag und Gedenktag des Heiligen Athanasius, Bischof von Alexandrien und Kirchenlehrer. Zelebrant: Weihbischof Ansgar Puff.

Happy feast of St. Athanasius of Alexandria! On today’s show, Matt Swaim and Anna Mitchell discuss his role in implementing the Council of Nicea. Guests include Dr. Matthew Bunson with more insights into the cardinal electors, Andrew Petiprin with more thoughts on how the Catholic Faith is not a mere ideology, and Fr. Jonathan Duncan from the Bone Church Revival podcast and Fr. Hezekias Carnazzo from the Institute of Catholic Culture to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** Collect for the Feast of St. Athanasius Almighty ever-living God, who raised up the Bishop Saint Athanasius as an outstanding champion of your Son’s divinity, mercifully grant, that, rejoicing in his teaching and his protection, we may never cease to grow in knowledge and love of you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. ***** Fr. Philip Larrey is online at philiplarrey.com. Dr. Andrew Swafford is online at ascensionpress.com. Full list of guestsSee omnystudio.com/listener for privacy information.

This episode is a response to a tweet from  @redeemedzoomer6053  regarding the question "Do Christians worship the same God as the Jews?". I mentioned Jacob  @faturechi  , Paul Vanderklay  @PaulVanderKlay  , Tripp Parker, Bethel McGrew, Rabbi Tovia Singer  @ToviaSinger1  , Dale Tuggy, Beau Branson, William Hasker, William Lane Craig, Marcion, Michael Heiser, James McGrath, Athanasius of Alexandria, Hilary of Poitiers, Basil the Great, Gregory of Nyssa, Fred Sanders, and more. Redeemed Zoomer on Paul Vanderklay - https://www.youtube.com/watch?v=DJIUh_rsqAs&t=2sMy video on Worship and Jesus - https://www.youtube.com/watch?v=bi1t3Es6uCY&t=1sDevelopment of the Trinity - https://www.youtube.com/watch?v=VQt_QO4ASAQ&t=5787sJames McGrath paper on Two Powers - https://digitalcommons.butler.edu/cgi/viewcontent.cgi?article=1111&context=facsch_papersArizona Christian Study - https://www.arizonachristian.edu/wp-content/uploads/2025/03/AWVI-2025_03_Most-Americans-Reject-the-Trinity_FINAL_03_26_2025.pdf

Father Paul tells the story of a man who stood faithfully, and often alone, against the greatest and fastest spreading heresy within the history of the church.

In this final message from 1 Timothy, we are called to persevere in faith, pursue godliness, and fight the good fight with unwavering hope. Like Timothy and Athanasius before us, we press on toward the light of Christ, trusting that our struggle is not in vain.

In this final message from 1 Timothy, we are called to persevere in faith, pursue godliness, and fight the good fight with unwavering hope. Like Timothy and Athanasius before us, we press on toward the light of Christ, trusting that our struggle is not in vain.

In Chapel this week, I told the kids that if I were Thomas, I probably wouldn't have believed either. Seeing your friend die and then hearing He's alive again? That's hard to accept. But Jesus did say He'd rise. He even raised others from the dead. Still, when it's you who dies—that feels final. But here's the thing: death wasn't part of God's original plan. Jesus came to fix that, to take away sin—and with it, death. That's what Easter is about. When Jesus appeared to His disciples, the first thing He said was, “Peace be with you.” Not judgment. Not disappointment. Peace. Forgiveness. Then He showed His wounds. That order matters. Forgiveness first. Then resurrection. And now, we're sent to bring that same peace to others. In a world that's anything but okay, Jesus makes everything right.

In his talk at Living Well at the End of a World, Bishop Erik Varden discusses the end of our “internal world”—the microcosm of human life—at the deathbed and the monastic venture to confront death and live well in the face of its inevitable appearance. Using the vita of Antony the Great by St. Athanasius as his exemplar par excellence of the monastic life, he discusses the creative subversion with which monasticism has repeatedly revitalized western civilization. He finally urges modern man toward the prayerful purpose, patient perseverance, and vicarious love that can reignite communal hope and purpose.The Morningside Institute hosted a two-day conference on April 4–5, 2025. On its first day, the conference examined some of the radical changes that Western societies are undergoing. On the second day, we explored in greater detail historical examples of how communities have navigated periods of intense cultural change and even devastation. For more information about Living Well at the End of a World, please visit https://www.morningsideinstitute.org/living-well.

If only you could see the world like we angels do—how different your worries would seem. Yes, there's sin, pain, and my former brother, the devil, still prowls. But our Father is greater, and He is always working for your good, even when you can't see it. I saw it that first Easter morning. I rolled the stone away, not to let Jesus out—He was already risen!—but so the women could see that death had lost. They came expecting death, but we redirected their eyes to Jesus and His Word. And the moment they remembered His promise, we saw faith begin to bloom. That same Word still brings hope today. Because if Jesus can bring life from the cross and the grave, He can bring good in your life too—no matter what you're facing. So fix your eyes on Him, not your fears. Run to Him like Peter ran to the tomb. Come every Sunday, because He's there for you—with forgiveness, with life, with victory. Christ is risen—and because of that, every day is filled with hope.

Tonight, I reflected on how stories shape who we are—our families, our country, and especially our faith. Just like people turn to ancestry sites to learn their roots, we as Christians turn to Scripture. The stories of Adam, Abraham, Israel, and more—they're not just old tales; they're our story. And through baptism, Jesus' story becomes our own. His death, resurrection, and life are now part of our identity—we are baptized children of God. That's why we remember our baptism tonight. This is where we come from, this is who we are. And it's a story worth passing down.

Since last Good Friday, death has touched so many lives—friends, family, strangers near and far. It's a reminder that the wages of sin is death, and we all feel its sting. But tonight, we gather not in despair, but in hope. Because Jesus, the Unbroken Life, stepped into death to break it from the inside. He wasn't a victim—He chose the cross to pay the full price of sin, once and for all. And when He said, “It is finished,” death was defeated. Now, even as we face the reality of our own mortality, we do so with confidence, knowing that life—not death—has the final word.

Tonight, I reflected on the true meaning of the Passover—how Jesus, knowing His death was near, became the final Passover Lamb for us all. Just like the first Passover in Egypt, there was blood and there was eating—but this time, it was His own body and blood, given for the forgiveness of sins. Jesus gave us this meal not just to remember, but to live. Every time I come to the Lord's Supper, I'm not just looking back—I'm looking forward, practicing for the feast that has no end. This is the meal that carries me from death to life.

In this episode of the We Have Hope podcast, host Kim Dully welcomes back Josiah Batten to discuss his new venture, Athanasius Academy, an online micro school launching in the fall of 2025. Josiah explains the innovative approach to classical Christian education, emphasizing the need for accessibility in rural areas of West Virginia. The conversation covers the unique structure of the curriculum, the ideal student profile, and the marketing strategies for the new academy. In this conversation, Josiah Batten discusses the enrollment process and educational philosophy of Athanasius Academy, emphasizing the importance of flexibility in education to meet diverse student needs. The dialogue explores the role of parents in making informed educational choices, the challenges faced by students in foster care, and the vision for the future of the academy. The conversation highlights the collaborative efforts needed to create a supportive educational environment for all students in West Virginia.Episode Highlights:Athanasius Academy is designed to make classical education accessible statewide.The program is structured as an online micro school under Emmanuel Christian School.Innovative methods are necessary to reach students in small towns.The curriculum includes independent activities with minimal live interaction.Live interactions focus on discussions rather than traditional lectures.Students will engage in Socratic-style seminars for deeper understanding.The ideal student is independent and self-motivated.Portfolio reviews will be maintained to support student progress.Electives may include practical career-oriented classes.Marketing efforts are just beginning for the upcoming school year. Students can enroll at Athanasius Academy through a simple application process.Tuition is kept low to accommodate families, especially those utilizing HOPE scholarships.The academy aims to provide educational options for families in remote areas.Education should not be a one-size-fits-all approach; flexibility is key.Parents must take responsibility for their child's education and explore options.Continuity in education is crucial for students in foster care.West Virginia offers a range of educational opportunities that families may not be aware of.It's important for families to understand their educational choices and advocate for their needs.Collaboration among educators and families is essential for student success.The future of education requires innovative solutions to meet diverse needs.More on Athanasius Academy: Emmanuel Christian Schoolhttps://www.emmanueleagles.com/athanasiusAcademyEmail: JBatten@EmmanuelEagles.comMore on Love Your School/Links Mentioned in Episode:Visit Our Show Notes Page HERE!Questions? Email Us! kim@loveyourschool.org www.loveyourschool.orgVisit our Facebook HERE!Visit our Instagram HERE!This show has been produced by Love Your School WV.

Rabbi Tovia Singer is an Orthodox Rabbi living in Jerusalem. He is the founder and director of Outreach Judaism. William Lane Craig, Ignatius of Antioch, Tertullian, Origen of Alexandria, Constantine the Great, John Calvin, Michael Servetus, Martin Luther, Philo of Alexandria, Maimonides, Michael Heiser, Tim Mackie (  @bibleproject  ), Lee Strobel, John Nelson Darby, Paul of Samosata, Athanasius of Alexandria, Arius of Alexandria, William Hasker, Beau Branson, Dale Tuggy (  @khanpadawan  ) , Gavin Ortlund (  @TruthUnites  ), Albert Einstein, and more. Rabbi Tovia Singer's Youtube Channel :  @ToviaSinger1 

This is my message to the Jews. It follows up on my video about Christian/Muslim relations. I mention Elon Musk, Philo of Alexandria, Caligula, Suetonius, Claudius, Prescilla, Aquila, Gallio, Sosthenes, Jusitn Martyr, Trypho, Simon Bar Kokhba, Polycarp, Constantine, Athanasius of Alexandria, Caiaphas, Paul of Samosata, Photinus of Galatia, Arius, Constantius II, Gregory of Nyssa, Hank Kruse, Theodosius the Great, Ambrose of Milan, Julian the Apostate, Aphrahat the Persian Sage, Nestorius of Constantinople, Justinian the Great, John Calvin, Michael Servetus, Marian Hillar, Lelio and Fausto Sozzini, Malcolm Collins, John Locke, Andrzej Wiszowaty, Samuel Przypkowski, Isaac Newton, John Milton, Benedict Spinoza, Pierre Bayle, Voltaire, David Hume, Joseph Priestly, Benjamin Franklin, Thomas Jefferson, James Madison, John Adams, Hannah Adams, Mordecai Noah, The Apostle Paul, and more.

Much credit is given to Constantine for his role in calling together the church at Nicea and helping facilitate the foundational creed of the Christian church. But did you know that a mere 10 years later in 335, at the council of Tyre, Constantine exiled one of the fiercest defenders of the faith at the time: Athanasius? Athanasius remained in exile until Constantine's death, and was only welcomed back by his son who restored him as a bishop, who then went on to exile him again a year later. Constantine the great also continued to permit the continuation of pagan temples and rituals, and retained the title Pontifex Maximus meaning “great priest of the Roman cults.” Sounds alot like America's principled pluralism today.Now at first glance these facts are pretty inconvenient for someone who just recently argued that the state has a normative role in correcting the church. If, after all, one of the greatest supposed examples was an emperor who exiled faithful bishops and continued to permit pagan worship then the batting average doesn't look great. This is to say nothing of the countless martyrs of the Catholic Church, the supposedly terrible Spanish Inquisition and even Martin Luther and other zealous reformers. If the State really is supposed to correct the church in certain matters, why all of the errors and excesses?This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at ⁠patreon.com/rightresponseministries⁠ or you can donate at ⁠rightresponseministries.com/donate⁠.So today we are going to answer those questions. We've made the claim, right alongside the Westminster confession of faith and the Belgic confession, that the State has a role to play in suppressing heresies, protecting true religion, and safeguarding the Christian faith. Now, we are going to defend this view against the most common objections we've heard.Let's get into it.*MINISTRY SPONSORS:*ENTER TO WIN 2 FREE TICKETS TO OUR APRIL 2025 CONFERENCE BY Signing Up For Private Family Bankings Email List1. Email ⁠Banking@privatefamilybanking.com⁠2. Use Subject Line: April Ticket Giveaway3. Provide Your Full Name & Contact Phone Number4. Private Family Banking will be in touch for the winner of the tickets.*Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠⁠2. Send an email inquiry to ⁠⁠chuck@privatefamilybanking.com⁠⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠⁠https://www.protectyourmoneynow.net⁠⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠⁠*Reece Fund: Christian Capital - Boldly Deployed⁠⁠https://www.reecefund.com/⁠*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances⁠.https://reformed.money/

Athanasius and the Incarnation of Christ by Bill Vanderbush