Podcasts about athanasius

Rabbi Tovia Singer is an Orthodox Rabbi living in Jerusalem. He is the founder and director of Outreach Judaism. William Lane Craig, Ignatius of Antioch, Tertullian, Origen of Alexandria, Constantine the Great, John Calvin, Michael Servetus, Martin Luther, Philo of Alexandria, Maimonides, Michael Heiser, Tim Mackie (  @bibleproject  ), Lee Strobel, John Nelson Darby, Paul of Samosata, Athanasius of Alexandria, Arius of Alexandria, William Hasker, Beau Branson, Dale Tuggy (  @khanpadawan  ) , Gavin Ortlund (  @TruthUnites  ), Albert Einstein, and more. Rabbi Tovia Singer's Youtube Channel :  @ToviaSinger1 

Psalm 24Psalm 66Reading 1: Hebrews 1Reading 2: From an Easter letter by St. Athanasius, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

This is my message to the Jews. It follows up on my video about Christian/Muslim relations. I mention Elon Musk, Philo of Alexandria, Caligula, Suetonius, Claudius, Prescilla, Aquila, Gallio, Sosthenes, Jusitn Martyr, Trypho, Simon Bar Kokhba, Polycarp, Constantine, Athanasius of Alexandria, Caiaphas, Paul of Samosata, Photinus of Galatia, Arius, Constantius II, Gregory of Nyssa, Hank Kruse, Theodosius the Great, Ambrose of Milan, Julian the Apostate, Aphrahat the Persian Sage, Nestorius of Constantinople, Justinian the Great, John Calvin, Michael Servetus, Marian Hillar, Lelio and Fausto Sozzini, Malcolm Collins, John Locke, Andrzej Wiszowaty, Samuel Przypkowski, Isaac Newton, John Milton, Benedict Spinoza, Pierre Bayle, Voltaire, David Hume, Joseph Priestly, Benjamin Franklin, Thomas Jefferson, James Madison, John Adams, Hannah Adams, Mordecai Noah, The Apostle Paul, and more.

Psalm 78Reading 1: Numbers 14Reading 2: From an Easter letter by St. Athanasius, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

In this episode, I take you deep into the Garden of Gethsemane—not the calm, peaceful scene often depicted in art, but the agonizing, heartbreaking reality of Jesus' final hours before His arrest. As Judas sets His betrayal in motion, Jesus pours out His soul in prayer, facing the unbearable weight of the cross—not just the physical torment but the spiritual burden of bearing the sins of the world. I'll walk you through His intense struggle, His plea to the Father, and the moment an angel was sent to strengthen Him. And through it all, we see the depth of His love—choosing suffering so we could receive grace. Join me as we prepare for what comes next: the path to the cross.

In this episode, we turn to the voices of the early Church to reflect on a plea that still echoes today. Drawing from Letter 66 of St. Basil to St. Athanasius and Letter 15 of St. Jerome to Pope Damasus, we explore the call to restore the Church's unity, clarity, and ancient power in times of division and uncertainty. These letters, written in the thick of theological conflict and ecclesiastical fracture, offer timeless insight into the nature of true authority, the role of the bishopric, and the anchor of apostolic tradition. What did these saints see in the Church that compelled such urgent appeals—and what might we recover from their words in 2025?If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #EarlyChurch #StBasil #StJerome #ChurchUnity #ApostolicTradition #AncientFaith #Patristics #ChurchFathers #Ecclesiology #CatholicHeritage #OrthodoxFaith #TheologyPodcast #Bishopric #UnityInTruth #FaithAndTradition

Today, we pause to hear the grumbling of the Pharisees—outraged that Jesus welcomes sinners and eats with them. In response, Jesus tells a parable, not just about a wayward son who squandered everything but about a father who welcomes him home with open arms, taking on his shame and restoring him completely. But then comes the older son—resentful, bitter, convinced that grace should be earned. Yet this parable isn't just about two sons—it's about a Father whose love never wavers. A Father who welcomes the broken, the messy, and the undeserving. A Father who rejoices over His children, no matter where they've been or what they've done. This is the heart of God—the foundation of His Church. And today, He says to each of us: ‘You are my child. Welcome home.'

Much credit is given to Constantine for his role in calling together the church at Nicea and helping facilitate the foundational creed of the Christian church. But did you know that a mere 10 years later in 335, at the council of Tyre, Constantine exiled one of the fiercest defenders of the faith at the time: Athanasius? Athanasius remained in exile until Constantine's death, and was only welcomed back by his son who restored him as a bishop, who then went on to exile him again a year later. Constantine the great also continued to permit the continuation of pagan temples and rituals, and retained the title Pontifex Maximus meaning “great priest of the Roman cults.” Sounds alot like America's principled pluralism today.Now at first glance these facts are pretty inconvenient for someone who just recently argued that the state has a normative role in correcting the church. If, after all, one of the greatest supposed examples was an emperor who exiled faithful bishops and continued to permit pagan worship then the batting average doesn't look great. This is to say nothing of the countless martyrs of the Catholic Church, the supposedly terrible Spanish Inquisition and even Martin Luther and other zealous reformers. If the State really is supposed to correct the church in certain matters, why all of the errors and excesses?This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at ⁠patreon.com/rightresponseministries⁠ or you can donate at ⁠rightresponseministries.com/donate⁠.So today we are going to answer those questions. We've made the claim, right alongside the Westminster confession of faith and the Belgic confession, that the State has a role to play in suppressing heresies, protecting true religion, and safeguarding the Christian faith. Now, we are going to defend this view against the most common objections we've heard.Let's get into it.*MINISTRY SPONSORS:*ENTER TO WIN 2 FREE TICKETS TO OUR APRIL 2025 CONFERENCE BY Signing Up For Private Family Bankings Email List1. Email ⁠Banking@privatefamilybanking.com⁠2. Use Subject Line: April Ticket Giveaway3. Provide Your Full Name & Contact Phone Number4. Private Family Banking will be in touch for the winner of the tickets.*Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠⁠2. Send an email inquiry to ⁠⁠chuck@privatefamilybanking.com⁠⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠⁠https://www.protectyourmoneynow.net⁠⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠⁠*Reece Fund: Christian Capital - Boldly Deployed⁠⁠https://www.reecefund.com/⁠*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances⁠.https://reformed.money/

Over the past couple of weeks, you've heard me talk about the one I call the traitor—Satan, the devil. He turned against our Father, led others astray, and now he's after you, too. He wants to sift you, pull you down, and make you just like him. Tonight, we saw how he went after Peter and Judas. He played on their fears, their pride, their doubts. Peter denied Jesus three times—just as the traitor wanted. But Peter turned back. Judas, though? He didn't. And that's what the traitor wants: not just to make you stumble, but to keep you from turning back. But here's the good news—our Father has already overcome him. Jesus went to the cross for you. No matter how hard the traitor sifts you, you can always turn back, and our Father will never turn you away. So think about it—are you aware of how the traitor is working against you? More importantly, do you know the strength you have in our Father? Because He is greater. And in Him, so are you.

Athanasius and the Incarnation of Christ by Bill Vanderbush

March 24th, 2025 - We welcome back Bp. Athanasius Schneider to discuss the legacy of Pope Francis and what will and should be expected of his successor. Plus: the Holy Pontiff returns to the Vatican. TheStationOfTheCross.com/ACT  

Today, I'm reflecting on something we rarely think about—our eyes. Ever notice how they're designed to look outward, not inward? It's almost like we were made to focus on others—their needs, their goodness, and the beauty of God's creation. But too often, we get caught up in something else: seeing others' faults instead of our own. In today's episode, we wrestle with this tough reality and dive into Jesus' words that turn the mirror back on us. He calls us not to judge others, but to repent—to see our own sin, our own shortcomings, and our deep need for His mercy. But here's the good news: we are not cut down. Jesus, the true vine, took our place. He was cut down on the cross so that we might live, grow, and bear fruit in Him. So let's talk about what true repentance looks like—not just regret, but a life transformed. A life where we see others with compassion, where we trust in God's grace, and where we praise Him not just with words, but with lives of forgiveness and love.

Time moves differently for us than for our Father. While generations passed before His promise of a Savior was fulfilled, it happened at just the right moment. As an angel, I watched it unfold—from the rescue of Lot to the birth of Jesus, His baptism, and His battle against the traitor in the wilderness. Jesus came as one of you, taking on your struggles, your temptations—yet He stood victorious where all others had fallen. He fought for you, traded His life for yours, and calls you His prize. The enemy knows this, and he's coming after you. But take heart—Jesus has already won the victory. Join me next week as we dive deeper into this battle and what it means for you today.

Full Text of ReadingsTuesday of the Second Week of Lent Lectionary: 231All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint Cyril of JerusalemSaint Cyril of Jerusalem's Story The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822. Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century. There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair. They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.” Reflection Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage. St. Francis' Prayer before the Crucifix Saint of the Day, Copyright Franciscan Media

A Sunday morning sermon by Pastor Brett Deal. All of us know what it feels like to fail. The sear of shame, the burning against the skin of our neck born of embarrassment or humiliation. Some of us may hide it better than others, but we've all fallen short of our intentions. We all know what it feels like to regret. Whether it was the weight of our actions or the expense of our words, we've all played back the minutes riddled with guilt, at times unable to break the loop that keeps our minds spinning out. We all know these feelings (whether a little or a lot) because we've all sinned. We've all come to a point in our lives where we recognize the Lord's displeasure with how we're living. King David experienced this and was open about the ups and downs of his life with God. He knew his guilt. He felt his shame. Wisely, he knew better than to suffer long in silence. Knowing he'd sinned against God, he asked for mercy, he requested gentle discipline empty of wrath. He confessed his sin and the weight of iniquities. At times, all he could muster was a sigh, a grief-stricken groan, but he gave it voice before God all the same. Why? Because he knew God alone was his salvation. God alone was the help he needed. In the third century, the North African theologian Athanasius wrote: “When you feel the Lord's displeasure, if you see that you are troubled by this, you can say Psalm 38.” For Athanasius, singing David's song of remembrance was a pathway through penitence to restoration. With David, we admit our failure, lament our sin, and entrust ourselves once more to God. Today, join your voice across the ages with David's voice in Psalm 38, passing through the joy of confession into the peace of lament.

In his letter to the Philippians, Paul makes a profound statement: Our citizenship is in heaven. In a world where earthly status and identity hold great significance, Paul redirects our focus to our true and eternal identity in Christ. Roman citizenship was highly valued, offering protection, privilege, and status. Yet, Paul, who possessed both Roman and Jewish prestige, considered it all worthless compared to knowing Christ. His life, marked by suffering and sacrifice, reflected his unwavering commitment to his heavenly citizenship. This truth challenges us today. Earthly comforts and identities often compete for our loyalty, yet Christ calls us to a greater reality. Through baptism, we are made citizens of heaven, given a new identity, and assured of our resurrection. As we navigate this world, we are called to live differently—fixing our eyes on Jesus, standing firm in faith, and trusting that He will complete the good work He has begun in us.

Fr. Joseph Illo joins Patrick to discuss Lenten Spiritual Reading (3:29) Why can reading bring about growth in the spirit? (6:56) What types of books should we be looking for during Lent to help us grow? (9:09) What is Lectio Divina? (12:44) Rebecca –This is a great book: He Leadeth Me - Fr. Walter Cizeck. (14:31) Julie – Is it okay to read Freidrich Nitzche “The Anti Christ”, “Back to Virtue”, Peter Kreeft or “Lift Up Your Hearts” Fulton Sheen? (16:42) Charles –Best book to read I the Catechism of the Catholic Church. (20) Break 1 (22:11) Fr. Illo book suggestions – Bible, Augustine’s Confessions, Story of a Soul. St. Therese Lisieux, “Imitation of Christ” Thomas A Kempis, “Finding and maintaining peace” or “Time for God” Jacques Philippe, “The Way or “The Forge” St. Josemaria Escriva, “Lenten Journey with Mother Mary” Fr. Ed Looney, “33 Days of Morning Glory” Fr. Michel Gaitley. (26:31) Michael –My book suggestions: The Dogma of Hell, The Battle of the Virtue and Vices, and Vibrant Paradoxes. Bishop Robert Barron. (28:08) Kyle – My suggestion St. Gregory of Nisus...Life of Moses. Letters of St. Ignatius of Antioch Emailer – Lent is a time to read books by Thomas Merton or Leo Tolstoy. (36:51) Break 2 (37:55) Anything in particular we should be mindful to stay away from? (41:21) Tom -Suggestion: “7 Story Mountain” Thomas Merton, Sherry Weddell “Fruitful Disciple” (44:45) Fr. Bill - Suggestion: St. Maria Faustina's Diary on Divine Mercy Suggestions for Lenten spiritual reading Please note that some of these were suggested by callers. Content of all books suggested has not been reviewed and may contain errors. Sacred Scripture (The Bible) Catechism of the Catholic Church (also, Compendium of the Catechism of the Catholic Church, YouCat: Catechism for Youth) Fr. Walter Ciszek, He Leadeth Me Peter Kreeft, Back to Virtue Archbishop Fulton Sheen, Lift Up Your Hearts: Guide to Spiritual Peace St. Augustine, Confessions Thomas a Kempis, Imitation of Christ St. Therese of Lisieux, Story of a Soul Fr. Jacques Phillippe – any of his little books (Finding and Maintaining Peace, Time for God, Searching for and Maintaining Peace, etc.) St. Josemaria Escriva, The Way, Furrow, The Forge Fr. Ed Looney, Lenten Journey with Mother Mary Fr. Gaitley – any of his books (devotional) Fr. Calloway, Consecration to St. Joseph Thomas Merton, No Man is an Island, Seven Story Mountain Sherry Weddell, Forming Intentional Disciples, Fruitful Discipleship Leo Tolstoy, Anna Karenina Fyodor Dostoyevsky, Crime & Punishment F. X. Schouppe S.J., The Dogma of Hell Pope Saint Leo IX, The Battle of the Virtues and Vices Fr. Bishop Barron, Vibrant Paradoxes St. Gregory of Nyssa, Life of Moses Thomas Merton, Seven Story Mountain, No Man is an Island Fyodor Dostoyevsky, The Brothers Karamazov, Crime and Punishment Fiction of Charles Dickens, Willa Cather, Flannery O’Connor Pope Benedict XVI, Introduction to Christianity, Jesus of Nazareth series Dr. Thomas McGovern, What Christ Suffered St. Faustina’s Diary Corrie Tenboom, The Hiding Place Sr. Marianne Mayard, Make Friends with the Angels Scott Hahn, Rome Sweet Home Bl. Columba Marmion, Christ, The Life of the Soul Franck Sheed, Theology and Sanity St. Athanasius, Life of St. Anthony · Classics: Thomas a Kempis, Imitation of Christ; Therese of Lisieux, The Story of a Soul; St. Augustine, Confessions. · How to pray: little books by Fr. Jacques Philippe, esp Time for God; · Testimonials: Sohrab Ahmari, From Fire By Water; Scott Hahn, Rome Sweet Home; Robert Cardinal Sarah, The Day is Now Far Spent · Devotionals: St. JoseMaria Escriva, The Way, Furrow, The Forge. · Novena books (staged): Fr. Ed Looney, A Lenten Journey with Mother Mary; Fr. Michael Gaitley’s books, esp 33 Days to Merciful Love; Fr. Donald Calloway, Consecration to St. Joseph, · Catechisms: Joseph Ratzinger, Introduction to Christianity; The Compendium of the CCC · Just published: Fr. John Nepil, To Heights unto Depths; Dr. Thomas McGovern, What Christ Suffered Our Lady: Andrew Apostoli, Fatima for Today; Fulton Sheen, The World's First Love

This week, I take you inside a battle that shook heaven and earth—one that started with a rebellion and led to an expulsion. Actually, two expulsions. I share my firsthand account of the great war in heaven, where we, the angels, fought against our own fallen brothers. We cast them down, but they didn't stay idle for long. Their leader—whom you call Satan—went straight after humanity, deceiving them into turning against our Father. And just like that, the world was broken. Shame, sin, and separation entered the picture. But our Father wasn't done. He had a plan. A promise. A future. From the first expulsion in Eden to the cross of Christ—a new Tree of Life—I walk you through the divine rescue mission that's still unfolding. And trust me, you don't want to miss what happens next.

In this episode, I reflect on the Bible's portrayal of life as a constant battle—not just between good and evil, but a personal struggle where the devil attacks us directly, turning us against one another and even against God. From the moment of baptism, this battle begins, and the fight is relentless. Yet, Christ entered the fight on our behalf. In the wilderness, He faced relentless temptation but stood firm by wielding the Word of God. On the cross, He endured ultimate suffering and still entrusted Himself to the Father, achieving victory over sin, death, and the devil. Lent reminds us to prepare for this ongoing battle. We arm ourselves with God's Word, standing firm in faith and fixing our eyes on Jesus. His victory is our victory, His forgiveness our strength, and His life our hope. With Christ as our champion, we fight not alone, but with Him—our Christus Victor—now and forever.

Find the original episode here: https://www.youtube.com/watch?v=oJHCg8xt_l8The early church fathers went to great lengths to ensure that the followers of Christ did not innovate but rather perpetuate “the faith which was once delivered unto the saints” (Jude 1:3), and this conversation seeks to understand what they meant, where we may have gotten off track, and what it means to become truly human through Christ. Topics discussed include: - Balancing academic research and writing with artistic innovation and creation- A search for authenticity and authority led Jacobs to study the early church fathers, such as Athanasius of Alexandria, where he came to realize the difference of thought between Eastern and Western Christianity- Ephesians, examining the use of the term “energeia” by Paul, and understanding that faith and works are not in opposition- Ecumenical councils where early church fathers defended the faith by answering the question “What is the faith that we received handed down by the apostles?”- Biblical illiteracy, historical ignorance, and troubling Trinitarian analogies- The importance of a Trinitarian God as opposed to Unitarian- The sophistication of the early church fathers and our anachronistic belief that we are more intelligent than our ancestors, theologically speaking or otherwise- Distinguishing between creation and types of causation- Biblical terminology getting lost in translation and the linguistic advantage the early church fathers had over the scholars that proceeded them- Understanding the balance between rationality and mystery- Addressing the Holy Mystery of the Eucharist- Objectivity in academics, distinctions between different systems of thought, and the systems of thought creating the biggest divide between Eastern and Western Christianity- The difficulty of communicating complex issues in a soundbite culture- The importance of Christians being part of a church community; and should Christians confess their sins?

This video is the first in a series of commentary videos on David Bentley Hart's ( @leavesinthewind7441 ) lecture series at Cambridge entitled "The Light of Tabor : Towards a Monistic Chrisology". I mention Mark Parker, Dr. Andrew Perriman, Rowan Williams, Jordan Daniel Wood, Origen of Alexandria, Justin Martyr, Fr John Behr, Ralph Waldo Emerson, Paul of Samosata, Athanasius of Alexandria, Sergei Bulgakov, John Vervaeke, Meister Eckhart, Maximus the Confessor, and more.

Today's episode reflects on a lesson from childhood—taking responsibility for our wrongs rather than hiding them. Though difficult, this practice taught that sin has real consequences. Likewise, the Church calls us to repentance, not for punishment, but for healing. We cannot make ourselves holy or reconcile with God by our own efforts. Only Christ, who bore our sin and shame, can do that. This Lent, we are called to stand together in prayer, fasting, and charity—not to earn righteousness, but to live out the new life Christ has given us. Now is the time for grace, mercy, and true renewal.

This past week was extraordinary—filled with both sorrow and hope. We gathered for a memorial service for our oldest member, and the very next day, a funeral for the youngest. In the midst of grief, we found confidence, because the Transfiguration of our Lord reminds us of a greater reality. On that mountain, Jesus revealed His glory, standing with Moses and Elijah, speaking of His own exodus—His journey to the cross. Moses, who led the first exodus, stood before the One who would complete the final one, leading us not just out of Egypt, but out of sin and death. And Elijah, who called down fire on Mt. Carmel, foreshadowed the ultimate sacrifice—Jesus offering Himself on the cross. We often see suffering and sorrow, but what we hear in Jesus' words is life, victory, and resurrection. Just as Roy and Philip departed in Jesus, their journey does not end in death, but in glory. One day, the veil will be lifted, and we will stand with Christ, in the presence of all the saints. Until then, we walk this journey knowing we are not alone. Jesus is with us, guiding us every step of the way.

Interview and discussion with Keith Foskey whos podcast recently won the "Best Podcast" award by Dead Man Walking. Make sure you check out his church history courses: https://sgfcjax.org/academy/ We want to say a big thank you to Keith Foskey for reading this sermon for us. Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Today, we weep as Rachel wept for her children, mourning the reality of death in a fallen world. But even in our sorrow, we hold fast to the promises of God. The prophet Jeremiah spoke of restoration—of children returning from the land of the enemy. That promise found its fulfillment in Christ, who through His death and resurrection has conquered our greatest enemy: death itself. Because Jesus came back from the grave, we have hope. We do not grieve without it. A day is coming when every grave will be emptied, every tear wiped away, and we will be reunited in our true home. Until then, we wait with faith, looking forward to the resurrection and the life to come. Come, Lord Jesus.

Today, we reflect on what it means to not only live well but to die well. Martin Luther once said that the Christian faith is less about living a good life and more about dying a good death. This truth reminds us that our hope lies not in our own efforts but in Christ's victory. Roy, a faithful servant, exemplified this. Though life brought struggles, he remained steadfast in faith, receiving God's grace until the very end. His passing was not an end, but a beginning—entering eternal life, secured by Christ's resurrection. As we remember Roy, we do not grieve without hope. We give thanks for his life and the assurance that, in Christ, death is swallowed up in victory. Until the Last Day, we remain steadfast in faith, trusting in the promise of life everlasting.

Athanasius of Alexandria was a pivotal figure in early Christianity, primarily known for his staunch defense of Nicene Christianity against the Arian heresy, which denied Christ's full divinity. This included championing the concept of homoousios, meaning that the Father and Son are of the same essence. The text outlines his life from birth, education, and involvement in the Council of Nicaea to his multiple exiles and eventual return as Bishop of Alexandria. The document highlights his theological contributions, including his defense of the Trinity, his definition of the New Testament canon, and his promotion of monasticism. Furthermore, the text explores his influential writings, such as "On the Incarnation" and "Life of St. Anthony," and the lasting impact he had on later Christian figures and theological developments. www.twinsbiblicalacademy.com

Today, we're looking at the incredible story of Joseph—his betrayal, suffering, and ultimate rise to power in Egypt. But what stands out most is his response to his brothers. Instead of revenge, he chooses forgiveness, showing us what it means to trust that God is in control. Like Joseph, we are free to love, forgive, and live differently, knowing that God goes before us and has our back. In Christ, we don't just settle scores—we live in mercy. Let's dive into how that changes everything for us today.

Sir Isaac Newton was an English polymath active as a mathematician, physicist, astronomer, alchemist, theologian, and author. Newton was a key figure in the Scientific Revolution and the following Enlightenment. His book Philosophiæ Naturalis Principia Mathematica, first published in 1687, achieved the first great unification in physics and established classical mechanics. While Newton pioneered the laws of motion and universal gravitation that formed the dominant scientific viewpoint for centuries, his first love was religious studies, specifically the issue of The Trinity, which he vehemently opposed in his secret writings. Peer down the telescope as Joel focuses on the hidden side of Isaac Newton's battle with the Catholic Church and what he deemed as the false doctrine of The Trinity. He then lays out the conflict between Athanasius and Arius, in which Newton took the side of Arius, who rejected the view of the Three in One. Joel then breaks down the Johannine Comma, which is the Trinity's most clear-cut verse, and whether or not it should have been included in the Bible. Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Spinning YouTube | Apple Music | Spotify

Today, we reflect on what it truly means to be blessed. Jesus tells us that blessing is found not in wealth or comfort but in trust in Him— even in struggle and loss. Too often, we separate faith from daily life, yet true blessing is being rooted in Christ. No matter our circumstances, He remains our foundation. Because of Him, we can live differently—trusting, forgiving, and loving. Blessed are you, not because you feel it, but because Jesus has done it. So rejoice—your reward is great in heaven.

Send us a textSeries: Mystical TheologyEpisode 35: John Chrysostom: The Language of Holy Scripture, Eunomius & The Light of Tabor, Dr. C. VeniaminWith Episode 34, we come to the end of Volume 1 of our series, Mystical Theology. Through Chrysostom's appreciation of the Transfiguration of Christ on Tabor, we catch a glimpse of the theological presuppositions, the gnosiology, of one of the greatest commentators of Holy Scripture in the history of Christianity. And we note that his theology, though expressed in somewhat different terms, is the same as that of Athanasius the Great and of Basil the Great, Gregory the Theologian, and Gregory of Nyssa. We also provide a road map for Volume 2 of our Mystical Theology. And finally, by way of conclusion, we add a brief word on Essentialism, Pantheism, and Deification. Other themes touched upon in this episode are included in the Timestamps.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher VeniaminSupport The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support The Professor's BlogFurther bibliography may be found in our Scholar's Corner.THE MOUNT THABOR ACADEMYPrint Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NMembershipsJoin our Academy on Patreon: Membership TiersYouTube Membership LevelsContact us: ...

I think video I give a presentation titled "Participation in the Perfected Humanity of Christ : A Unitarian Atonement Theory". I discuss the idea of whether or not Jesus needed to be God in order to save us. I mention Dr. Andrew Perriman, William Ellery Channing, Dale Tuggy, Paul of Samosata, David Bentley Hart, Athanasius of Alexandria, Arius of Alexandria, Photinus of Sirmium, and more. Andrew Perriman on Philippians 2 - https://www.youtube.com/watch?v=gNTHSASs47YWilliam Ellery Channing 'Likeness unto God' - https://www.youtube.com/watch?v=rLK0ZIvsjgw&t=2143sDBH "Light of Tabor" - https://www.youtube.com/watch?v=3irRxu7E4W4&t=853sMy Commentary of DBH - https://www.youtube.com/watch?v=H7bh6_p2a6U&t=1795sDBH Part 2 - https://www.youtube.com/watch?v=vyNBBEXiW2c&t=141s

Vor 1700 Jahren schrieben die Menschen auf einem Stoff einer Pflanze: Papyrus. An der Universität Trier erforschen Wissenschaftler eine Sammlung dieser Papyri. Junior-Professor Patrick Reinard erklärt, was dieser Schatz an der Mosel zu einem antiken Mönch im frühchristlichen Ägypten offenbart - und wie der damalige Streit um bestimmte Glaubensaspekte selbst bis nach Trier beziehungsweise Augusta Treverorum Auswirkungen hatte.

Today, we reflect on Peter's transformative encounter with Jesus. A miraculous catch of fish should have been a moment of triumph, yet for Peter, it revealed the weight of his sin. Faced with Christ's holiness, he fell to his knees in fear. But instead of condemnation, Jesus offered grace: ‘Do not be afraid.' This moment was not just about Peter—it is about all of us. We often overlook our own shortcomings until confronted with God's presence. Yet, as with Peter, Jesus meets us not with judgment, but with forgiveness and a renewed purpose. Now, as the Church, we cast the net of Christ's mercy, extending His grace to a world in need. Just as Peter was called to ‘fish for men,' so are we—trusting that Jesus Himself fills the net.

In this episode of G220 Radio, a Christian education podcast, we take a deep dive into Church History, focusing on an overview of the Fourth Century. This pivotal century in Christian history marked significant theological developments, the rise of key church councils, and the transformation of Christianity from a persecuted religion to the official faith of the Roman Empire. We'll explore the Council of Nicaea, the Arian controversy, and the impact of Emperor Constantine on the early church. Learn about the Nicene Creed, the role of early Christian thinkers like Athanasius and Augustine, and how theological debates shaped the trajectory of Christian doctrine for centuries to come. This episode provides valuable insights for anyone interested in church history, Christian theology, or how the early church laid the foundation for modern Christianity. Whether you're new to studying Church history or have a deep interest in Christian doctrine, this overview of the Fourth Century will equip you with a clearer understanding of the historical events that helped shape the church today. Don't forget to subscribe to G220 Radio for more biblical teaching, church history studies, and Christian education content to deepen your faith and knowledge. SUBSCRIBE TO G220 RADIO! https://www.youtube.com/@g220radio WEBSITE: https://www.g220ministries.com/ FOLLOW US ON SOCIAL MEDIA: https://www.facebook.com/G220Radio

Theology ought to be ruled by the biblical text. So says Prof. Yarnell, a systematic theologian who studied Hebrew and Greek and who makes careful use of those languages in his work. In this episode he explains the importance of the languages for theological reasoning generally, and specifically with reference to an OT text that was debated by Church Fathers such as Athanasius. Dr. Malcolm Yarnell III is Research Professor of Theology at Southwestern Baptist Theological Seminary and is Teaching Pastor at Lakeside Baptist Church. His publications include Who Is the Holy Spirit?: Biblical Insights into His Divine Person and God, Volume 1 of Theology for Every Person. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/3EttnHM  M.A. in Biblical Exegesis: https://bit.ly/4hnyYOM 

This week on the podcast, we reflect on the fragility of life and the certainty of our Savior. After commemorating Sanctity of Life Sunday, we were reminded again how quickly and unexpectedly life can change. Yet, in the midst of uncertainty, we gather in worship—not to do something for God, but for Him to do something for us. We looked at the story of Simeon, who held the infant Jesus in his arms and saw in Him the fulfillment of God's promise. Not a distant, powerful God in a cloud, but a God in human flesh, come to save us. That same presence of Christ is with us today—not just in history, but in His body and blood given for us. Because of that, we can live with confidence. We don't have to fear death, and we don't have to live in anxious self-preservation. The Savior we need is the Savior we have. Join me as we explore how this truth changes everything.

In this sermon by Chris Romig, the focus is on the letter to the church at Smyrna from the Book of Revelation, emphasizing the steadfast faith and tribulations of early Christians engulfed by a culture of paganism and emperor worship. Pastor Chris highlights how Jesus reassures the Smyrnans that, despite their suffering and poverty, they are spiritually rich. He encourages them to remain faithful, promising the reward of the crown of life and deliverance from the "second death." Chris underscores essential Christian doctrines, such as the divinity of Jesus Christ and the truth of His Resurrection, warning against modern progressive theology that seeks to undermine these foundational beliefs. He asserts the biblical teaching of two eternal destinies, heaven and hell, urging believers to hold fast to the core tenets of their faith. Addressing the theme of suffering, Chris refutes the prosperity gospel, emphasizing that faithful followers of Christ are not spared from pain and challenges. Instead, God values holiness over temporal happiness, promising eternal rewards for those who endure tribulations with faith. Chris concludes by drawing inspiration from Athanasius, an early church father known for his defense of Christian truth against heresy. He offers a prayer for courage and faithfulness, highlighting the legacy of past and present believers who remain steadfast in their faith. The sermon reassures Christians that God's promises are true and that His presence guides them through every trial, just as it did for the faithful Smyrnans.

Today, I reflect on the profound truth that God desires life for us. Not just existence, but a life that overflows with His light and hope, even in the midst of the brokenness we've created. Our rebellion turned this world into a “house of doom,” yet Christ stepped into that darkness to breathe our poisoned air, endure our despair, and win us back to life. I explore how this message is tied to Sanctity of Life Sunday and the legacy of St. Titus—a reminder that every life matters to God, from the womb to the tomb. Christ's victory gives us hope to live as agents of His Kingdom, even amidst wolves. It's not easy, but in Him, we find forgiveness, healing, and the strength to bring His life to others. How will you let His life transform yours today?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Exodus 12-13;Psalm 21; Acts 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with Hunter and Heather. Today is January 23rd, and I'm Hunter. Every day, we come together to spend time in God's word, allowing His word to transform our lives and shape us into His likeness. If you're joining us for the first time, know that our goal is to read through the entire Bible in a year, immersing ourselves in its teachings and seeking transformation through the love of God revealed in Jesus. In today's episode, we continue our journey through the scriptures with readings from Exodus chapters 6 to 8 and Luke chapter 23. We hear God's powerful promises to Moses and witness the unfolding of the plagues in Egypt. In the New Testament, we follow the harrowing events leading to Jesus' crucifixion, His interactions with Pilate and Herod, and His ultimate sacrifice on the cross. Let's step into God's word together, grounding ourselves in His love and finding rest in the work that Jesus finished on our behalf. Join me now as we begin today's readings and reflect on the profound truths these passages hold for us. TODAY'S DEVOTION: All hell was breaking loose, and Luke tells us that the people rested. The horrors of this day, the day of Christ's suffering, are culminating in a moment of rest. The women from Galilee who had witnessed Jesus' body being taken down from the cross went home on that horrific day thinking they still had work to do. We're told in verse 56 that they went home and prepared spices and ointments to anoint his body. But by the time they were finished, the Sabbath had begun. So they rested from their work. Even after all of these horrors, they thought that there was still work to be done. What they did not know was that Jesus, on this Good Friday, had completed all the work necessary. So now theirs was to rest. Now, the Sabbath had really come. Jesus finished the work. So that the girls could rest. He finished the work so that you and I could find rest. On that Friday, Jesus went to work. For bystanders and mocking soldiers, he went to work. For reluctant Pilate and indulged Herod, he went to work for guilty Barabbas and Simon the Cyrene. Jesus went to work for signmakers, cross builders, common criminals, gamblers, good and righteous men like Joseph of Arimathea, and heartbroken women who are forced to watch at a distance. Jesus was finishing his work on that Friday so that we all could find rest. Jesus was giving his everything. He was working hard. He did for us what we could not do for ourselves. He has done the work of redeeming, rescuing, forgiving the sins of the world. He forgave us because we did not know what we were doing. That's why he came to us. Because we don't know. We're trapped and blinded, unable to save ourselves. We don't know what we're doing. Jesus said so himself on the cross, father, forgive them. They don't know what they are doing. Athanasius says, what then was God to do when he saw humanity spiraling into non-being? What was God to do? Because they didn't know he would send his son. Our Lord Jesus would come to rescue us so that at last our eyes would be open and we would be awakened to life and rest in him. That rest belongs to you. It belongs to all of humanity. He made it free out of the abundance of his heart of love. He did that work. There's nothing left for me to do other than to step in. To say yes. To receive freely the rest that there is in him. And that's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's the prayer that I have for you. May it be so.   TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 6-8; Luke 23 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with Hunter and Heather. Today is January 23rd, 2025, and we are diving deep into the scriptures once again. In today's episode, Hunter guides us through pivotal moments in the book of Exodus and the Gospel of Luke. From the powerful plagues that struck Egypt and Moses' relentless encounters with Pharaoh, to the poignant moments of Jesus' trial before Pilate and His ultimate crucifixion, we explore profound themes of deliverance, stubbornness, and the ultimate act of love. Join us as we reflect on God's word, allowing it to shape our lives and bring us closer to Him. So grab your Bible, and let's immerse ourselves in these transformative stories together. TODAY'S DEVOTION: All hell was breaking loose, and Luke tells us that the people rested. The horrors of this day, the day of Christ's suffering, are culminating in a moment of rest. The women from Galilee who had witnessed Jesus' body being taken down from the cross went home on that horrific day thinking they still had work to do. We're told in verse 56 that they went home and prepared spices and ointments to anoint his body. But by the time they were finished, the Sabbath had begun. So they rested from their work. Even after all of these horrors, they thought that there was still work to be done. What they did not know was that Jesus, on this Good Friday, had completed all the work necessary. So now theirs was to rest. Now, the Sabbath had really come. Jesus finished the work. So that the girls could rest. He finished the work so that you and I could find rest. On that Friday, Jesus went to work. For bystanders and mocking soldiers, he went to work. For reluctant Pilate and indulged Herod, he went to work for guilty Barabbas and Simon the Cyrene. Jesus went to work for signmakers, cross builders, common criminals, gamblers, good and righteous men like Joseph of Arimathea, and heartbroken women who are forced to watch at a distance. Jesus was finishing his work on that Friday so that we all could find rest. Jesus was giving his everything. He was working hard. He did for us what we could not do for ourselves. He has done the work of redeeming, rescuing, forgiving the sins of the world. He forgave us because we did not know what we were doing. That's why he came to us. Because we don't know. We're trapped and blinded, unable to save ourselves. We don't know what we're doing. Jesus said so himself on the cross, father, forgive them. They don't know what they are doing. Athanasius says, what then was God to do when he saw humanity spiraling into non being? What was God to do? Because they didn't know he would send his son. Our Lord Jesus would come to rescue us, so that at last our eyes would be open and we would be awakened to life and rest in him. That rest belongs to you. It belongs to all of humanity. He made it free out of the abundance of his heart of love. He did that work. There's nothing left for me to do other than to step in. To say yes. To receive freely the rest that there is in him. And that's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Chris Disch, pastor at Del Ray Baptist Church Church History: Lesson 3. Taught January 19, 2025.

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

In this episode, James Bryan Smith's thought from above is, “Jesus makes all things new.” To help explain his thought from above, James references the book “On the Incarnation” by Athanasius of Alexandria. Interested in donating to the Things Above Podcast? Donate here! Learn more about the Christian Spiritual Formation degree Scholarship at Friends University! […] The post All Things New appeared first on Apprentice Institute.

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

Full Text of ReadingsMonday of the First Week in Ordinary Time Lectionary: 305The Saint of the day is Saint Hilary of PoitiersSaint Hilary of Poitiers' Story This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. He was bishop of Poitiers in France. Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ. The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.” While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Hilary was welcomed by his people. Reflection Christ said his coming would bring not peace but a sword (see Matthew 10:34). The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems. Christ did not escape at the last moment, though he did live happily ever after—after a life of controversy, problems, pain and frustration. Hilary, like all saints, simply had more of the same. Saint of the Day, Copyright Franciscan Media

QUOTES FOR REFLECTION“Worry is a cycle of inefficient thoughts whirling around a center of fear.” “Never be afraid to trust an unknown future to a known God.”~Corrie Ten Boom (1892-1983), imprisoned for hiding Jews from the Nazis “Jesus Christ, the condescension of divinity, and the exaltation of humanity.”~Phillips Brooks (1835-1893), writer of “O Little Town of Bethlehem” “He, who first spoke through patriarchs and prophets, afterwards spoke in his own person…saying, therefore, ‘Now, in my own person, I speak of him of whom I spoke through the prophets.' The world could not hear him in his thundering, but may it hear him, at least, in his crying.”~St Jerome (c.342-420), theologian and Bible translator “The majesty of the Father is expressly imaged in the greatness of the power of the Son, that the one may be believed to be as great as the other…. So, the apostle delivered to us the continuity and eternity of that existence which the Only Begotten has of the Father, calling the Son ‘the brightness of God's glory.'”~Gregory of Nyssa (c.335-c.394), theologian and bishop “Therefore, he is true God, existing consubstantially with the true Father…. For he is the ‘very stamp' of the Father's ‘being,' and ‘light' from ‘light,' and the ‘power' and true ‘image' of the Father's substance.”~Athanasius (c.296-373), theologian and church leader from Alexandria, Egypt “‘You are no saint,' says the devil. Well, if I am not, I am a sinner, and Jesus Christ came into the world to save sinners. Sink or swim, I go to Him; other hope, I have none.”~Charles Spurgeon (1834-1892), famed London preacher “He's got the whole world in His hands.”~Traditional African American spiritual, first published in 1927SERMON PASSAGEHebrews 1:1-4 (ESV) 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.

Get your copy of Wake Up to Love, today!LOVE is appearing as a family vacation right now, and I will return with new episodes on January 6th! I Love you! Listen to the ROSARY, Here and pray the Love every day LIVE, Here!!Keep smiling at 'them', knowing that ‘they' are not 'them', that ‘they' are Him, and because you and the Father are one, that ‘they' ARE you.In today's episode I share a gorgeous story that touches on the power of faith and a dedicated mantra practice, and the Peace and Freedom found in remembering the difference between channels of supply and the Source of supply. Remember: focus on your relationship, your union with God, and all your seeming human relationships will be GoOD, too.I Love you and I'm with you! Happy Now- Here!Niknikki@curlynikki.com Support the show:▶▶https://www.patreon.com/goodmornings__________________________________________Today's Quotes:"If the Divine is in your favor, the whole world will be, too ."-Om Swami via The Power of the Gayatri Mantra"Take it from me, repetition of His name makes everything possible."-Anandamayi Ma"God became man that man might become God."-Athanasius