Podcast appearances and mentions of louis warren

Pour ce deuxième épisode du podcast, nous avons eu la chance de recevoir Dr. Louis Warren, avec qui nous avons discuté de la pratique auprès de la clientèle jeunesse. Cet épisode s'est avéré très inspirant et nous a, encore une fois, prouvé qu'il y a une panoplie d'options en médecine familiale. Bonne écoute!

Episode 94 - IrishPF Nationals 2020 Preview With Louis Warren, Stephen Cusack & Lauren Rooney by Adam Keane & Arthur Lynch

Louis Warren, professor of U.S. Western History at the University of California, Davis, explores how Californians remade American ideas of property and power between 1848 and the present.

Louis Warren, professor of U.S. Western History at the University of California, Davis, explores how Californians remade American ideas of property and power between 1848 and the present.

Acclaimed historian Louis Warren, professor of U.S. Western History at the University of California, Davis, explores how Californians remade American ideas of property and power between 1848 and the present in this Avery Lecture.

Conversation with Louis S. Warren about his book God's Red Son: The Ghost Dance Religion and the Making of Modern America, published in 2017 by Basic Books and winner of the 2018 Bancroft Prize. The Writing Westward Podcast is a production of the Charles Redd Center for Western Studies at Brigham Young University and hosted by Brenden W. Rensink. Follow the BYU Redd Center and the Writing Westward Podcast on Facebook or Twitter Theme music by Micah Dahl Anderson @ www.micahdahlanderson.com

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of a well-known era in American history, which emphasizes the importance of context to understanding the power of the religion, as well as the fear it caused among white American officials. Warren persuasively argues that the Ghost Dance was but one mark on the timeline of Native American history, rather than an end. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of a well-known era in American history, which emphasizes the importance of context to understanding the power of the religion, as well as the fear it caused among white American officials. Warren persuasively argues that the Ghost Dance was but one mark on the timeline of Native American history, rather than an end. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of a well-known era in American history, which emphasizes the importance of context to understanding the power of the religion, as well as the fear it caused among white American officials. Warren persuasively argues that the Ghost Dance was but one mark on the timeline of Native American history, rather than an end. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of a well-known era in American history, which emphasizes the importance of context to understanding the power of the religion, as well as the fear it caused among white American officials. Warren persuasively argues that the Ghost Dance was but one mark on the timeline of Native American history, rather than an end. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of a well-known era in American history, which emphasizes the importance of context to understanding the power of the religion, as well as the fear it caused among white American officials. Warren persuasively argues that the Ghost Dance was but one mark on the timeline of Native American history, rather than an end. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of a well-known era in American history, which emphasizes the importance of context to understanding the power of the religion, as well as the fear it caused among white American officials. Warren persuasively argues that the Ghost Dance was but one mark on the timeline of Native American history, rather than an end. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai'i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai'i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California's and Hawai'i's economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.  

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Learn more about your ad choices. Visit megaphone.fm/adchoices

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Learn more about your ad choices. Visit megaphone.fm/adchoices

A new history of the Ghost Dance shows Native Americans preparing to live within industrial capitalism and impoverished landscapes without succumbing to assimilation. The post A History Buried at Wounded Knee: A Conversation with Louis Warren appeared first on Edge Effects.

UC Davis film archivist Scott Simmon and historian Louis Warren collaborate on early cinematic stories for the National Film Preservation Foundation.

Louis Warren, professor of history at UC Davis, discusses how public education and the land set aside for public universities are a legacy of the homestead era.