Podcasts about secular nationalism

Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism.  Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia's colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism.  Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia's colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism.  Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia's colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism.  Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia's colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism.  Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia's colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism.  Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia's colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Censorship, Urdu literature, Islam, and progressive secular nationalisms in colonial India and Pakistan have a complex, intertwined history. Sarah Waheed, Assistant Professor at the University of South Carolina, offers a timely examination of the role of progressive Muslim intellectuals in the Pakistan movement in her new book, Hidden Histories of Pakistan: Censorship, Literature, and Secular Nationalism in Late Colonial India (Cambridge University Press, 2022). She delves into how these left-leaning intellectuals drew from long-standing literary traditions of Islam in a period of great duress and upheaval, complicating our understanding of the relationship between religion and secularism.  Rather than seeing 'religion' and 'the secular' as distinct and oppositional phenomena, this book demonstrates how these concepts themselves were historically produced in South Asia and were deeply interconnected in the cultural politics of the left. Through a detailed analysis of trials for blasphemy, obscenity, and sedition, and feminist writers, Waheed argues that Muslim intellectuals engaged with socialism and communism through their distinctive ethical and cultural past. In so doing, she provides a fresh perspective on the creation of Pakistan and South Asian modernity. In our conversation we discuss leftist Muslim ideals, Urdu literary network, deconstructing the religious/secular binary, the banning of the controversial “Burning Embers” collection, the renowned writer Saadat Hasan Manto, the politics of sexuality, South Asia's colonial legacies, poet Faiz Ahmad Faiz, Islamic traditions of aesthetics and ethics, legal trials on obscenity and blasphemy, feminist poet Fahmida Riaz, the gender politics of progressive intellectual spaces, and notions of South Asian Muslim nationalism and communal identity. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.

Villanova University presents The Christians in the Contemporary Middle East Conference: The Role of Christian Intellectuals in Arab Politics and the Movement for Secular Nationalism and Religious Freedom

Cemil Aydin is an Associate Professor in the Department of History at the University of North Carolina at Chapel Hill. Aydin presented, "Impossibility of the Millet System in the Age of Active Publics: Ottoman Tanzimat, Imperial Citizenship, and Cosmopolitan Pluralism, 1839-1915" at the March 19, 2015 workshop "Turkish Reasonable Accommodations: From Multiculturalism to Secular Nationalism and Back". This presentation will discuss why Ottoman Tanzimat Era reforms in the millet system, which included granting full equality to non-Muslim citizens of the modernizing empire, eventually failed. It argues that this failure, best symbolised by the image of Sultan Abdulhamid II as an oppressor of his Christian subjects, has global roots and comparable to the failure of imperial citizenship projects in Russian, British, Dutch, Austria-Hungarian, and French Empires. The very technologies that empowered the imperial governments in ruling diverse subjects over large areas, such as steamship, trains, telegraphs and journalism, also empowered reading publics of each empire, making their claims to imperial administration more articulate, globally entangled and organized. The Ottoman millet system tried to adjust to these new technologies of imperial governance by reforming its foundations and its social contract base thoughout the 19th century. What were the achievements and failures of this 19th century Ottoman institutionalisation of religious difference and identity accommodation? How did it transition to the notions of citizenship during the era of Turkish Republic after 1923? The project, “Reasonable Accmommodations?“: Minorities in Globalized Nation States, is a series of four workshops that will take place during the 2014-2015 academic year and will explore religious diversity and minority religious freedoms in different regions of the world. It is directed by the Duke Council for European Studies in collaboration with the Council for North American Studies, the Duke Islamic Studies Center, the Kenan Institute for Ethics, and the Center for Jewish Studies at Duke University, and funded by the Mellon Foundation and the Provost’s Office at Duke University.

Michael Reynolds is an Associate Professor of Near Eastern Studies at Princeton University. Reynolds presented, "Global Norms, Geopolitics, and the Evolution of Minority Politics in Turkey" at the March 19, 2015 workshop "Turkish Reasonable Accommodations: From Multiculturalism to Secular Nationalism and Back". The transformations of Turkey’s minority policies over the course of the past century have been intimately bound up with broader geopolitical processes. As a result, the origins, evolution, and contradictions of those policies can only be understood by taking into account changes in the norms of global order and Turkey’s position in the interstate system. This presentation first examines the ways in which the global proliferation of the national idea, great power competition, and imperial collapse interacted to shape the formation of official Turkish nationalism and secularism at the founding of the Turkish Republic. It then explores the synergy over the past decade between the revival of public interest in the Ottoman past, the relative liberalization of policies toward minorities, and the pursuit of a new foreign policy vision. It concludes with observations on how Turkey’s foreign policy setbacks and current external challenges complicate efforts to restructure the place of minorities inside Turkey. The project, “Reasonable Accmommodations?“: Minorities in Globalized Nation States, is a series of four workshops that will take place during the 2014-2015 academic year and will explore religious diversity and minority religious freedoms in different regions of the world. It is directed by the Duke Council for European Studies in collaboration with the Council for North American Studies, the Duke Islamic Studies Center, the Kenan Institute for Ethics, and the Center for Jewish Studies at Duke University, and funded by the Mellon Foundation and the Provost’s Office at Duke University.

Nora Fisher Onar is a Research Associate of the Centre for International Studies of the University of Oxford and a Transatlantic Fellow of the German Marshall Fund in Washington DC. Fisher Onar presented "The Cosmo-Politics of Nostalgia: Istanbul, Identity, and Difference" at the March 19, 2015 workshop "Turkish Reasonable Accommodations: From Multiculturalism to Secular Nationalism and Back". The project, “Reasonable Accmommodations?“: Minorities in Globalized Nation States, is a series of four workshops that will take place during the 2014-2015 academic year and will explore religious diversity and minority religious freedoms in different regions of the world. It is directed by the Duke Council for European Studies in collaboration with the Council for North American Studies, the Duke Islamic Studies Center, the Kenan Institute for Ethics, and the Center for Jewish Studies at Duke University, and funded by the Mellon Foundation and the Provost’s Office at Duke University.