Podcasts about Colonial India

Scientific Sense ® by Gill Eapen: Prof. Tirthankar Roy is professor in economic history at the London School of Economics.His books include the co-authored Law and the Economy in Colonial India (2016) and Law and the Economy in a Young Democracy (2022).Dr. K. Ravi Raman is an Expert Member of the Kerala State Planning Board. He is the author of Global Capital and Peripheral Labour (2009) and Political Ecospatiality: Livelihood, Environment, and Subaltern Struggles (2024).Please subscribe to this channel:https://www.youtube.com/c/ScientificSense?sub_confirmation=1

This conversation explores the complex interplay of religion and politics in modern India, focusing on the historical context of Christianity and its evolution from colonial times to the present. The discussion highlights the secular ideals enshrined in the Indian constitution, the impact of British rule on religious identities, and the contemporary dynamics of Christianity in a predominantly Hindu society. The conversation also addresses the challenges faced by religious minorities and the ongoing tensions in India's religious landscape. We explore the complex interplay of religion, identity, and nationalism in India, focusing on the experiences of Hindu and Christian communities. It delves into the historical context of religious conversion, the implications of disinheritance, and the cultural differences in religious practices between India and the United States. The discussion highlights the life of Brahmabandhav Upadhyay, a figure who navigated multiple religious identities amidst the backdrop of Hindu nationalism.Our host for this episode is Dan Hummel, Director of the Lumen Center for the SL Brown Foundation. Our guest is Moe Banerjee, an assistant professor of history at the University of Wisconsin, Madison. Moe is a historian of modern South Asia, specializing particularly in the modern period. Her research interests include religion and politics in India, especially the evolution of the concepts of private faith and political identity in the public sphere. Her first book, which we're discussing today, is called The Disinherited Christianity and Conversion in Colonial India, 1813 to 1907, from Harvard University Press. During this episode, we discuss the long history of religion in India, the Christian missionaries that came in the modern period to reshape Indian religion and the religious landscape, the lesser-known story of Christian converts in India, and what those converts say about India today.

How do you look at women? Do Goddesses follow Gods? Is the ultimate Reality an ‘It'? What's the relationship between matter and energy? Are dualities necessarily conflictual? Is Eve inferior to Adam? Where do the Cosmos and the Body intersect? How did the sacred geography of the subcontinent evolve? Do Goddesses have an influence on the lives of men (& kings) & women? Where/how did patriarchy exist? How did Ramabai become Pandita Ramabai? What did the colonial encounter do to the archetypes of Goddesses? How did the early literary women appropriate the Goddesses? Is (only) education responsible for empowerment? Is Vishnu's primal inner energy essentially female? Who is capable of hedonistic bloodlust? What invoked the wrath of Nanda Devi? Are male and female in a union like speech and meaning? What is evil? Or, dirty? Did women have a voice in pre-Colonial ‘India'? What are your models for feminism? How do courtesans become poet saints and Goddesses? How did the tribal women of India ‘transform a priest'? What might indigenous feminism look like? &, what is the future of the several goddesses & the little (folk) traditions? SynTalk thinks about these & more questions using ideas from cultural studies (Prof. Sachidananda Mohanty, IIAS, Shimla), Dr. M.D. Muthukumaraswamy (folklore studies, Chennai) & Sanskrit studies (Dr. Bihani Sarkar, Lancaster University, Lancaster). Listen in...

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics. In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire's Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India's population during the nineteenth century—Bengal's majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood. Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India's emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities. Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today's era of Hindu majoritarianism. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine. Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation. British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine. Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation. British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine. Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation. British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine. Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation. British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine. Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation. British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine. Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation. British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine. Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation. British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond. This book is available open access here. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond. This book is available open access here. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond. This book is available open access here. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond. This book is available open access here. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond. This book is available open access here. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond. This book is available open access here. Shobhana Xavier is an Associate Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices

We’re off to Colonial India this time and ponder – would this tale be better without science fiction in it?

We’re off to Colonial India this time and ponder – would this tale be better without science fiction in it?

Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India.  This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India.  This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India.  This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India.  This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India.  This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Stephen Legg's Round Table Conference Geographies: Constituting Colonial India in Interwar London (Cambridge UP, 2022) explores a major international conference in 1930s London which determined India's constitutional future in the British Empire. Pre-dating the decolonising conferences of the 1950s–60s, the Round Table Conference laid the blueprint for India's future federal constitution. Despite this the conference is unanimously read as a failure, for not having comprehensively reconciled the competing demands of liberal and Indian National Congress politicians, of Hindus and Muslims, and of British versus Princely India.  This book argues that the conference's three sessions were vital sites of Indian and imperial politics that demand serious attention. It explores the spatial politics of the conference in terms of its imaginary geographies, infrastructures, host city, and how the conference was contested and represented. The book concludes by asking who gained through representing the conference as a failure and explores it, instead, as a teeming political, social and material space.

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Why is religion today so often associated with giving and taking offense? To answer this question, Slandering the Sacred: Blasphemy Law and Religious Affect in Colonial India (U Chicago Press, 2023) invites us to consider how colonial infrastructures shaped our globalized world. Through the origin and afterlives of a 1927 British imperial law (Section 295A of the Indian Penal Code), J. Barton Scott weaves a globe-trotting narrative about secularism, empire, insult, and outrage. Decentering white martyrs to free thought, his story calls for new histories of blasphemy that return these thinkers to their imperial context, dismantle the cultural boundaries of the West, and transgress the borders between the secular and the sacred as well as the public and the private. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why is religion today so often associated with giving and taking offense? To answer this question, Slandering the Sacred: Blasphemy Law and Religious Affect in Colonial India (U Chicago Press, 2023) invites us to consider how colonial infrastructures shaped our globalized world. Through the origin and afterlives of a 1927 British imperial law (Section 295A of the Indian Penal Code), J. Barton Scott weaves a globe-trotting narrative about secularism, empire, insult, and outrage. Decentering white martyrs to free thought, his story calls for new histories of blasphemy that return these thinkers to their imperial context, dismantle the cultural boundaries of the West, and transgress the borders between the secular and the sacred as well as the public and the private. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Caste is one of the most complicated and misunderstood concepts encountered when attempting to understand India and Hinduism. Yet caste and a so-called caste system have become the singular focus of how Indian and Hindu society and culture are seen by the West — and increasingly being focused on by activists within the diaspora. Sources:German Indology, Aryanism, and Anti-Semitism, by Vishwa Adluri and Joydeep BagcheeThe Indian Caste System and The British – Ethnographic Mapping and the Construction of the British Census in India, by Kevin HobsonThe Brahmin, the Aryan, and the Powers of the Priestly Class: Puzzles in the Study of Indian Religion, by Marianne Keppens and Jakob De RooverCaste Confusion and Census Enumeration in Colonial India, 1871–1921 by Kevin Walby and Michael HaanCensus in Colonial India and the Birth of Caste by Padmanabh SamarendraEthnographic inquiry in colonial India: Herbert Risley, William Crooke, and the study of tribes and castes by C.J. Fuller‘Untouchable': What is in a Name?, by Simon CharsleyScheduled Castes vs. Caste Hindus: About a Colonial Distinction and Its Legal Impact, by Jakob de Roover Hosted on Acast. See acast.com/privacy for more information.

In 1856, the East India Company imposed the Hindu Widow Remarriage Act, allowing widows to remarry after their husband's death. The Act was controversial at the time: Hindu traditionalists, particularly in higher castes, prevented widows from remarrying to protect the family's honor, and even teenage and child widows were expected to live lives of austerity. The following year, the Marathi author Baba Padmanji publishes Yamuna's Journey: one of the first, if not the first, novel in an Indian language. The novel, recently translated by Deepra Dandekar and published by Speaking Tiger Books, follows the story of Yamuna, an educated Marathi woman (and secret Christian), and her husband Vinayak as they travel the region, encountering tragic tales of Hindu widows prevented from remarrying. Deepra Dandekar is a researcher at the Leibniz-Zentrum Moderner Orient, Berlin. She is the author of Baba Padmanji: Vernacular Christianity in Colonial India, the first critical biography of Baba Padmanji in English. We're joined today by Mariyam Haider, researcher-writer and spoken word artist in Singapore. In this interview the three of us talk about Yamuna's Journey, its Christian roots, and the debate about widow remarriage in nineteenth century India. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Yamuna's Journey. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1856, the East India Company imposed the Hindu Widow Remarriage Act, allowing widows to remarry after their husband's death. The Act was controversial at the time: Hindu traditionalists, particularly in higher castes, prevented widows from remarrying to protect the family's honor, and even teenage and child widows were expected to live lives of austerity. The following year, the Marathi author Baba Padmanji publishes Yamuna's Journey: one of the first, if not the first, novel in an Indian language. The novel, recently translated by Deepra Dandekar and published by Speaking Tiger Books, follows the story of Yamuna, an educated Marathi woman (and secret Christian), and her husband Vinayak as they travel the region, encountering tragic tales of Hindu widows prevented from remarrying. Deepra Dandekar is a researcher at the Leibniz-Zentrum Moderner Orient, Berlin. She is the author of Baba Padmanji: Vernacular Christianity in Colonial India, the first critical biography of Baba Padmanji in English. We're joined today by Mariyam Haider, researcher-writer and spoken word artist in Singapore. In this interview the three of us talk about Yamuna's Journey, its Christian roots, and the debate about widow remarriage in nineteenth century India. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Yamuna's Journey. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In this episode, Annie Treesa Joseph joins Dr. Johanna Strong to discuss the Begums of Bhopal and queenship in India. Annie, a PhD student at the University of Kerala, is working on gender and sovereignty in colonial India and is a Charles Wallace Fellow. The focus of her research is to recover and retrieve the history of women in power in colonial India, which makes her an ideal guest for this miniseries on global queenship. Together, they explore the fascinating story of Nawab Sikander Begum, a prominent female ruler of Bhopal. -- Commercial FREE for patrons! Sign up Now! Love the Tudors? Read the stories of the Tudors on Tudors Dynasty! Shop Tudors Dynasty Merchandise -- Credits: Host: Dr Johanna Strong Guests: Annie Treesa Joseph Editing: Rebecca Larson Episode Music: Tavern Loop One by Alexander Nakarada, Free download: https://filmmusic.io/song/6282-tavern-loop-one, License (CC BY 4.0): https://filmmusic.io/standard-license, Artist website: https://www.serpentsoundstudios.com/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/rebecca-larson/message Support this podcast: https://podcasters.spotify.com/pod/show/rebecca-larson/support