Dharmology

Indira Gandhi had a tumultuous political journey in the 1970s, a time when her escalating paranoia led to drastic measures that reshaped #India. Her reliance on the Soviet Union's support and KGB intelligence fueled her fears of CIA influence, prompting her to impose a state of Emergency, break up her own party, and corrupt the government in unprecedented ways. Within her complex relationships with global superpowers, there was a tragic loss of her son Sanjay, and the long-lasting impact on India's political landscape. It was an intricate web of espionage, political intrigue, and the legacy of corruption that defined an era.

Should the #Dharmics be vegetarians? Buddha was not a #vegetarian, and he achieved nirvana. Let us visit The Bhumi Pledge, that advocates mindful eating and a less harmful diet for the planet. It emphasizes the principle of ahimsa (non-violence) found in various religious texts and philosophies. The pledge is presented as a practical step towards reducing one's impact and aligning with a more compassionate way of living that reduces violence in this day and age where the industrial slaughter of animals is rampant and growing.

We explore a pivotal 2006 legal battle where the Hindu American Foundation sued the California State Board of Education over its closed-door textbook review process. The court ruled partially in favor of HAF, mandating a complete overhaul of the SBE's procedures to ensure transparency and fairness. Join us to learn how this landmark case reshaped #Hindu American advocacy.

Let's delve into the crucial discussion of why #Hinduism should be recognized as a religion rather than merely a way of life. Challenges faced by the #Hindu community in #Spain highlight the importance of treating Hinduism as a religion for gaining legal rights, social recognition, and protections in various countries, including the United States. Join us as we uncover the reasons behind advocating for Hinduism's religious status and its impact on the global Hindu community.

Let's delve into the intricate world of Hindu divinity, exploring the distinct meanings of Bhagvan, Dev, and Ishvara. Discover why figures like Ram, Krishna, and Shiva are called Bhagvan, the spiritual significance of Devs like Indra and Agni, and the profound concept of Ishvara as the ultimate truth, Brahman. We'll also touch on how these divine forms relate to personal devotion and introduce the idea of Ishta Dev, a personal deity. Join us as we unravel these spiritual concepts and enhance your understanding of Hinduism.

What is the context of worship? Why are certain individuals or gods not worshipped despite their notable qualities or achievements? Stories of Rama, Krishna, and Hanuman illustrate the reverence and worship they receive due to their exemplary qualities, actions, and teachings. Where did the Pandavas fall short?

The devotional practices of over a billion Hindus is shaped by two classes of the ancient scriptures - Śrutis and Smritis, the two classifications of the ancient Dharmic scriptures. What are these texts, and how did they come to be? Why are they even significant?

हिन्दू सब से अलग है. पर हिन्दू है क्या, और हिन्दू कौन है?

Can privilege be ascribed to an entire race or community? What is privilege? Are all forms of privilege bad?

Brahmins are a minority with no economic or political clout in India or America. But, the colonists, Marxists, and Christian religious fundamentalists have all hated and continue to hate the Brahmins. Why?

Hinduphobia is real. Hindus are not able to identify it in all cases. Thus, they end up helping to further sometimes.

The loss of life in Delhi was tragic. The impatience behind anti-India resolutions from some US city councils was maddening. All seemed to be doom and gloom. But was it really? Or, is there a glimmer of hope in the darkness of the anti-CAA movement? Is there a pattern behind the hate-filled tumult and clamor of the anti-CAA zealots?

Hindus are increasingly showing their anger. But they don't know how to turn their anger into meaningful action. Only agencies with reputation and experience, such as the Hindu American Foundation (HAF), have the wherewithal to direct and lead the Hindu voice.

The negative media coverage about CAA is based on an idealogy and disdain for Hindus and Hinduism; if not, why would they not condemn the Islamic republics neighboring India for failing to protect its minorities from ethnic cleansing and instead chastise the government of India for an act of compassion.CAA is an act of compassion and grants citizenship to those who have been ethnically cleansed in neighboring Islamic republics. In the coverage of the CAA, the media also failed to recognize that India also granted citizenship rights to persecuted Christian refugees, as they, unlike persecuted Muslims, do not have the option of seeking refuge in the neighboring Islamic countries. The media’s criticism of the Indian government has nothing to do with the granting of citizenship to these unfortunate refugees but is rather based on ideological differences with the government. These media (and even the politicians) have a fixed classification framework for victims and victimizers and use that framework as a basis for assessing all geopolitical events. The principals of these media organizations are arrogant; they believe they know what is best for the citizens of India and want their policy prescriptions to be implemented in India, even if those policies are antithetical to the views of India’s citizens.

The struggle between science and metaphysics is quite common in educated Hindus. Western-oriented-and-educated Hindus have an irrational and blind belief in science. They hold anything remotely associated with history and dharma to a different level of scrutiny. It is a fundamentally flawed approach for many reasons. Dharma based literature is quite rich, over many millennia, with first-hand narratives of yogis and swamis who have elaborated on the "truths' and have also encouraged everyone to go on the experiential journey themselves. Why do we choose to believe science which we have not "done/seen" ourselves, but scoff at the wisdom of the seers, which we are not willing to experiment with?There is no rational basis for concluding that a scientific explanation of reality is superior to a metaphysical conception of reality. Stop undermining dharmic scholarship just because Science hasn't reached there or hasn't found a way to "prove" the theory.

Hindus need to socially engage with other communities to defend themselves from adversaries. They need to be able to comprehend the politics at play against them. A critical step is to become discerning consumers of information, both in media and academia. Hindus must familiarize themselves with important concepts, such as Indology and how it used as a weapon to perpetuate lies and misinformation about Hindus, India, and the Indian culture.

Most Hindus carry some misconceptions about Hinduism and are unprepared to talk about Hinduism with others. A lack of comprehension of other religions makes Hindus even more reluctant to engage in meaningful conversations about their faith and cultural identity. What can Hindus do to build a positive narrative about themselves and become politically engaged?