Podcasts about Complicity

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Part II of this two-part series, guest host Esaa Mohammad Sabti Samarah, PhD, LMSW reunites with Dr. Siham Elkassem, Dr. Bryn King, Dr. Nuha Dwaikat-Shaer, and doctoral candidate Amilah Baksh to move beyond naming harm and toward a deeper examination of responsibility. This episode turns a critical lens on how the social work profession responds, or fails to respond, to anti-Palestinian, anti-Arab, and anti-Muslim racisms, with particular attention to the ways calls for “neutrality” shape research, teaching, and professional practice.The conversation interrogates neutrality as it appears in social work academia, especially in relation to empiricism and claims of objectivity. The panel introduces and critically examines the concept of “weepy universalism,” a term they coin for social workers in their forthcoming work to describe how generalized expressions of sympathy can obscure power, flatten difference, and ultimately reproduce harm rather than challenge it.The episode also brings these debates down from theory to practice, exploring what they mean for social workers on the ground, particularly those working with youth and communities most directly impacted by these forms of racism. The series closes with a collective call to action, challenging the profession to move beyond symbolic gestures and toward principled, sustained solidarity with Palestinians, Arabs, and Muslims, as part of broader struggles for justice and liberation.This episode invites listeners to reckon with complicity, resist comfort, and reimagine what ethical practice demands in moments of profound injustice.#BeyondNeutrality #EthicalSocialWork #SolidarityNotSilence #WeepyUniversalism #YouthJustice #DecolonizeSocialWork #JusticeInActionLinks to Published WorksDwaikat-Shaer, N., Baksh, A., Elkassem, S., & King, B. (2025). Phenomenologies of Silence: On the Palestine Exception and the Complicity of Social Work Academe. Abolitionist Perspectives in Social Work, 3(2).Siham Elkassem - Google ScholarSupport the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

Massive Fraud Allegations (WATCH NICK's VIDEO HERE!) Minnesota has spent $18 billion on Medicaid over several years, with up to $9 billion allegedly lost to fraud. Fraud reportedly involves fake daycare centers and autism centers receiving millions in state funds without providing services or having children present. Example: Facilities licensed for dozens of children but found empty, with windows blacked out and doors locked. Political Corruption Democratic politicians, including Governor Tim Walz and Attorney General Keith Ellison, ignored or enabled the fraud. Stolen funds were used to influence elections and fund campaigns. We bring up Ilhan Omar and have questions about her financial gains. Investigative Work by Nick Shirley A 23-year-old YouTuber, Nick Shirley, conducted undercover investigations, visiting daycare and autism centers, documenting the absence of children, and exposing suspicious operations. His video reportedly went viral, reaching over 90 million views. Media Criticism Strong criticism of mainstream (called “Corporate”) media for allegedly ignoring the story. Praise for independent investigative journalism. Security and Confrontations Confrontations with individuals at the centers, some becoming hostile. Police involvement when Shirley attempted to gather information at healthcare offices. Financial Scale Examples of payments: individual centers receiving $1–$3 million annually. Autism-related Medicaid payments allegedly skyrocketed from $1.3 million in 2017 to $228 million in 2024. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies.

Trump's drug pricing deals fail patients, media enables plutocratic lies, and Congressman Al Green's affirmation reinforces why truth-telling with solutions still matters.Subscribe to our Newsletter:https://politicsdoneright.com/newsletterPurchase our Books: As I See It: https://amzn.to/3XpvW5o How To Make AmericaUtopia: https://amzn.to/3VKVFnG It's Worth It: https://amzn.to/3VFByXP Lose Weight And BeFit Now: https://amzn.to/3xiQK3K Tribulations of anAfro-Latino Caribbean man: https://amzn.to/4c09rbE

Thank you Steven Rosenzweig, Lana Foley, Donna DeMunbrun, Anne Collins, IOLET ELAINE AMBROSE, and many others for tuning into my live video! Join me for my next live video in the app.* Trump's 9 New Prescription Drug Deals ‘No Substitute' for Systemic Reform: “Patients are overwhelmingly calling on Congress to do more to lower prescription drug prices by holding Big Pharma accountable and addressing the … To hear more, visit egberto.substack.com

For a masterclass in true bipartisanship, look no further than the guest list of Jeffrey Epstein! We all love a good conspiracy story, but it's often just business as usual for the class in power.Nolan Higdon – lecturer, media critic, and author of The Gaslight Gazette – is back for a deep analytical dive into the Epstein saga. Moving beyond true-crime sensationalism, Nolan and Steve frame the scandal as a stark case study in systemic class power, media complicity, and the mechanisms elite networks use to protect their own.The discussion hinges on several key points: evidence from released emails shows Epstein's role as a trans-partisan power broker, connecting figures like Trump and Clinton to finance (Les Wexner) and tech (Bill Gates, Peter Thiel).The media's failure to investigate is no accident. (Are we surprised?) It's a function of class interests acting to manage public perception and manufacture consent. The episode goes on to connect Epstein's documented interest in spyware and AI to a broader project of militarized surveillance for social control.Nolan Higdon is a founding member of the Critical Media Literacy Conference of the Americas, Project Censored National Judge, author, and lecturer at Merrill College and the Education Department at University of California, Santa Cruz. Higdon's areas of concentration include podcasting, digital culture, news media history, propaganda, and critical media literacy. He is the author of The Anatomy of Fake News: A Critical News Literacy Education (2020); Let's Agree to Disagree: A Critical Thinking Guide to Communication, Conflict Management, and Critical Media Literacy (2022); The Media And Me: A Guide To Critical Media Literacy For Young People (2022); and the forthcoming Surveillance Education: Navigating the conspicuous absence of privacy in schools (Routledge). Higdon is a regular source of expertise for CBS, NBC, The New York Times, and The San Francisco Chronicle.Find his work on Substack: nolanhigdon.substack.com@NolanHigdonCML on X

The media is complicit in the Hanukkah massacre. That's not an accusation or opinion; it's a demonstrable fact. Today, Josh provides proof. In the wake of the Islamist terrorist attack in Sydney, Josh takes you inside Australia's media landscape, which mirrors that of the United States and western Europe. You'll hear the daughter of an elderly victim bravely call out the mainstream media in the middle of a live interview. Then, Josh digs into the big problem with the media's fixation on one hero. He explains how the media uses stories like that to hide a much bigger reality. He tells you about Jewish heroes who were killed in the attack. And he shares sound from a brave Muslim soldier fighting Islamist terrorism and antisemitism. Anti-Zionism is a hate movement radicalizing the world. Josh explains that Hanukkah is all about defeating anti-Zionism. Yet the media uses the holiday to platform anti-Zionist Jews, giving audiences the false idea that they're large in number. No matter who you are, no matter what your background, if you care about the truth, this show is for you. Get the free newsletter, packed with links, proof, and the ability to generate images in a single click: TheyStandCorrected.substack.com. This show needs your support, so become a paid subscriber and get lots of perks. Give the show a Hanukkah gift! buymeacoffee.com/joshlevs or paypal.me/joshlevs Send feedback through the newsletter or the form at joshlevs.com. Be sure to subscribe, rate, and review wherever you listen.

Send us a textThe Rev. Dr. Allison Tanner is a Baptist pastor and national coordinator of Apartheid-Free Communities. She discusses the effort to get Christian churches to pledge to become apartheid-free communities and oppose Israeli occupation and apartheid. Dr. Tanner will bring her perspective and experience to a panel discussion Sunday, Dec. 14 on “A Deafening Silence? U.S. Church Leadership in the Face of Genocide." sponsored by Voices from the Holy Land. Every month the inter-faith, interdenominational coalition makes available a documentary on Israel-Palestine to members of the public who sign up to see it. The screening is followed by  a discussion of the film Sunday afternoons at 3 p.m. Eastern Time with expert voices on the topic.

This week, we're joined by Francesca, a member of Prisoners For Palestine who is a former prisoner herself who speaks about Palestine Action, a group proscribed in the UK as a terrorist organization at the behest of the Israeli state and Israeli arms manufacturer Elbit Systems for their successful direct actions against Elbits war profiteering and the UK's role in assisting the genocide in Gaza. Currently, 6 incarcerated members of Prisoners For Palestine are on an open-ended hunger strike against their conditions and the continued operation of Elbit which has garnered support from around the world. This last week, he UK government has begun it's trial against the 29 Palestine Actionists, simultaneous to the legal challenge to the proscription being brought before the courts. You can keep up on the hunger strikers at PrisonersForPalestine.org and many of the other cases at FiltonActionists.com . Check our show notes for more links. Hunger Strikers: Qesser Zuhrah, Amu Gib, Heba Muraisi, Jon Cink, T Hoxha and Kamran Ahmed solidarity strikers include: anarchist prisoner Luca "Stecco" Dolce at Sanremo prison in Italy and Dimitris Chatzivasileiadis in Domokos Prison in Greece Video of the attack on the Filton warehouse of Elbit Systems where people broke in and destroyed killer drones Quite good episode of 12 Rules For What! podcast on the proscription of Palestine Action: https://m.soundcloud.com/12rulesforwhat/106-proscription-and-the-uk-counter-terror-regime-w-iida-kayhko Article about concerns of the proscription of Palestine Action: https://www.bbc.com/news/articles/c9vmjjxvj0eo A Muslim anti-repression group supporting the hunger strikers: https://www.cage.ngo/ A group in WNC opposing the local Raytheon subsidiary, Pratt and Whitney: https://rejectraytheonavl.com/who-we-are/ Then, you'll hear a part of our interview with members of the DFW Support Committee that didn't make the radio two weeks ago speaking about the application of terrorism charges to antifascists in the US, the wider repression of liberationist movements in the imperial core and the collaboration between far right governments paralleling this. . ... . .. Featured Track: Wein Al Malayeen by Deena Abdelwahed from Nisf Madeena

OPINION: Silence as complicity: Lessons from Epstein, Clinton and Watergate | Nov. 25, 2025Subscribe to The Manila Times Channel - https://tmt.ph/YTSubscribe Visit our website at https://www.manilatimes.net Follow us: Facebook - https://tmt.ph/facebook Instagram - https://tmt.ph/instagram Twitter - https://tmt.ph/twitter DailyMotion - https://tmt.ph/dailymotion Subscribe to our Digital Edition - https://tmt.ph/digital Check out our Podcasts: Spotify - https://tmt.ph/spotify Apple Podcasts - https://tmt.ph/applepodcasts Amazon Music - https://tmt.ph/amazonmusic Deezer: https://tmt.ph/deezer Stitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein#TheManilaTimes#KeepUpWithTheTimes Hosted on Acast. See acast.com/privacy for more information.

Hello Interactors,I'm back! After a bit of a hiatus traveling Southern Europe, where my wife had meetings in Northern Italy and I gave a talk in Lisbon. We visited a couple spots in Spain in between. Now it's time to dive back into our exploration of economic geography. My time navigating those historic cities — while grappling with the apps on my phone — turned out to be the perfect, if slightly frustrating, introduction to the subject of the conference, Digital Geography.The presentation I prepared for the Lisbon conference, and which I hint at here, traces how the technical optimism of early desktop software evolved into the all-encompassing power of Platform Capital. We explore how digital systems like Airbnb and Google Maps have become more than just convenient tools. They are the primary architects of urban value. They don't just reflect economic patterns. They mandate them. They reorganize rent extraction by dictating interactions with commerce and concentrating control. This is the new financialized city, and the uncomfortable question we must face is this: Are we leveraging these tools toward a new beneficial height, or are the tools exploiting us in ways that transcends oversight?CARTOGRAPHY'S COMPUTATIONAL CONVERGENCEI was sweating five minutes in when I realized we were headed to the wrong place. We picked up the pace, up steep grades, glissading down narrow sidewalks avoiding trolley cars and private cars inching pinched hairpins with seven point turns. I was looking at my phone with one eye and the cobbled streets with the other.Apple Maps had led us astray. But there we were, my wife and I, having emerged from the metro stop at Lisbon's shoreline with a massive cruise ship looming over us like a misplaced high-rise. We needed to be somewhere up those notorious steep streets behind us in 10 minutes. So up we went, winding through narrow streets and passages. Lisbon is hilly. We past the clusters of tourists rolling luggage, around locals lugging groceries.I had come to present at the 4th Digital Geographies Conference, and the organizers had scheduled a walking tour of Lisbon. Yet here I was, performing the very platform-mediated tourism that the attendees came to interrogate. My own phone was likely using the same mapping API I used to book my AirBnB. These platforms were actively reshaping the Lisbon around us. The irony wasn't lost on me. We had gathered to critically examine digital geography while simultaneously embodying its contradictions.That became even more apparent as we gathered for our walking tour. We met in a square these platform algorithms don't push. It's not “liked”, “starred”, nor “Instagrammed.” But it was populated nonetheless…with locals not tourists. Mostly immigrants. The virtual was met with reality.What exactly were we examining as we stood there, phones in hand, embodying the very contradictions we'd gathered to critique?Three decades ago, as an undergraduate at UC Santa Barbara, I would have understood this moment differently. The UCSB geography department was riding the crest of the GIS revolution then. Apple and Google Maps didn't exist, and we spent our days digitizing boundaries from paper maps, overlaying data layers, building spatial databases that would make geographic information searchable, analyzable, computable. We were told we were democratizing cartography, making it a technical craft anyone could master with the right tools.But the questions that haunt me now — who decides what gets mapped? whose reality does the map represent? what work does the map do in the world? — remained largely unasked in those heady days of digital optimism.Digital geography, or ‘computer cartography' as we understood it then, was about bringing computational precision to spatial problems. We were building tools that would move maps from the drafting tables of trained cartographers to the screens of any researcher with data to visualize. Marveling at what technology might do for us has a way of stunting the urge to question what it might be doing to us.The field of digital geography has since undergone a transformation. It's one that mirrors my own trajectory from building tools and platforms at Microsoft to interrogating their societal effects. Today's digital geography emerges from the collision of two geography traditions: the quantitative, GIS-focused approach I learned at UCSB, and critical human geography's interrogation of power, representation, and spatial justice. This convergence became necessary as digital technologies escaped the desktop and embedded themselves in everyday urban life. We no longer simply make digital maps of cities and countrysides. Digital platforms are actively remaking cities themselves…and those who live in them.Contemporary digital geography, as examined at this conference, looks at how computational systems reorganize spatial relations, urban governance, and the production of place itself. When Airbnb's algorithm determines neighborhood property values, when Google Maps' routing creates and destroys retail corridors, when Uber's surge pricing redraws the geography of urban mobility — these platforms don't describe cities so much as actively reconstruct them. The representation has become more influential or ‘real' than the reality itself. This is much like the hyperreality famously described by the French cultural theorist Jean Baudrillard — a condition where the simulation or sign (like app interfaces) replaces and precedes reality. In this way, the digital map (visually and virtually) has overtaken the actual territory in importance and impact, actively shaping how we perceive and interact with the real world.As digital platforms become embedded in everyday life, we are increasingly living in a simulation. The more digital services infiltrate and reconstitute urban systems the more they evade traditional governance. Algorithmic mediation through code written to influence the rhythm of daily life and human behavior increasingly determines who we interact with and which spaces we see, access, and value. Some describe this as a form of data colonialism — extending the logic of resource extraction into everyday movements and behaviors. This turns citizens into data subjects. Our patterns feed predictive models that further shape people, place…and profits. These aren't simple pipes piped in, or one-way street lights, but dynamic architectures that reorganize society's rights.LISBON LURED, LOST, AND LIVEDThe scholars gathered in Lisbon trace precisely how digital platforms restructure housing markets, remake retail ecologies, and reformulate the rights of humans and non-humans. Their work, from analyzing platform control over cattle herds in Brazil to tracking urban displacement, exemplifies the conference's focus: making visible the often-obscured mechanisms through which platforms reshape space.Two attendees I met included Jelke Bosma (University of Amsterdam), who researches Airbnb's transformation of housing into asset classes, and Pedro Guimarães (University of Lisbon), who documents how platform-mediated tourism hollows out local retail. At the end of the tour, when a group of us were looking to chat over drinks, Pedro remarked, “If you want a recommendation for an authentic Lisbon bar experience, it no longer exists!”Yet, even as I navigated Lisbon using the very interfaces these scholars' critique, I was reminded of this central truth: we study these systems from within them. There is no outside position from which to observe platform urbanism. We are all, to varying degrees, complicit subjects. This reflection has become central to digital geography's method. It's impossible to claim critical distance from systems that mediate our own spatial practices. So, instead, a kind of intrinsic critique is developed by understanding platform effects through our own entanglements.Lisbon has become an inadvertent laboratory for this critique. Jelke Bosma's analysis of AirBnB reveals how the platform has facilitated a shift from informal “home sharing” to professionalized asset management, where multi-property hosts control an increasing share of urban housing stock. His research shows “professionally managed apartments do not only generate the largest individual revenues, they also account for a disproportionate segment of the total revenues accumulated on the platform”. This professionalization is driven by AirBnB's business model and its investment in platform supporting “asset-based professionalization,” which primarily benefits multi-listing commercial hosts. He further explains that AirBnB's algorithm “rewards properties with high availability rates,” creating what he calls “evolutionary pressures” on hosts to maximize their listings' availability. This incentivizes them to become full-time tourist accommodations, reducing the competitiveness of long-term residential renting.The complexity of this ecosystem was also apparent during our Barcelona stop. What I booked as an “Airbnb” was a Sweett property — a competitor platform that operates through AirBnb's APIs. This apartment featured Bluetooth-enabled locks and smart home controls inserted into an 1800s building. Sweett's model demonstrates how platform infrastructure not only becomes an industry standard but is leveraged and replicated by competitors in a kind of coopetition based on the pricing algorithms AirBnB normalized.In Lisbon, my rental sat in a building where every door was marked with AL (Alojamento Local), the legal framework for short-term rentals. No permanent residents remained; the architecture itself had been reshaped to platform specifications: fire escape signage next to framed photos, fire extinguishers mounted to the wall, and minimized common spaces upon entry. It's more like a hotel disaggregated into independent units.Pedro Guimarães's work provides the commercial counterpart to Jelke's residential analysis, focusing on how platforms reshape urban consumption. His longitudinal study demonstrates that the “advent of mass tourism” has triggered a fundamental “adjustment in the commercial fabric” of Lisbon's city center.This platform-mediated transformation involves a significant shift from services catering to locals to spaces optimized for leisure and consumption. Pedro's data confirms a clear decline and “absence of Food retail” and convenience shops. These essential services are replaced by a “new commercial landscape” dominated by HORECA (hotels, restaurants, and cafes), which consolidates the area's function as a tourist destination.(3)Crucially, the new businesses achieve algorithmic visibility by manufacturing “authenticity”. They leverage local culture and history, sometimes even appropriating the decor of previous, traditional establishments, as part of “routine business practices as a way of maximizing profit”. The result is the “broader construction of a new commercial ambiance” where local food and goods are standardized and adapted to meet international tourist expectations.(3)My own searches validated these findings. Searching for restaurants on Google Maps throughout Southern Europe produced a bubble of highly-rated establishments near tourist sites, many featuring nearly identical, tourist-friendly menus. The platforms had learned and enforced preferences, creating a Lisbon curated only for visitors. Furthermore, data exhaust from tourist movements becomes a resource for further optimization. Google's Popular Times feature creates feedback loops where visibility generates visits, which reinforce visibility. The city becomes legible to itself through platform data, then reshapes itself to optimize what platforms measure.The Lisbon government, while complicit, also shows resistance. Both scholars highlighted municipal attempts to regulate platform effects, including issuing licensing requirements for AirBnB, zoning restrictions, and promoting local commerce apps that compete with global platforms (e.g., Cabify vs. Uber). These interventions reveal platform urbanism can be contested. However, as Jelke noted, platforms evolve faster than regulation, finding workarounds that maintain extraction while performing compliance.All through the trip, I felt my own quiet sense of complicity. Every ride we called, every Google search we ran, every Trainline ticket I purchased, fueled the very datasets everyone was dissecting. It's an uneasy position for a critical digital geographer — studying problematic systems we help sustain. We are forced to understand these infrastructures by seeing. Can that inside view start seeking a new urban being?CODE CRACKED CITIES. GOVERNANCE GONEMy conference presentation leveraged my insider vantage from three decades at Microsoft. I traced how these digital infrastructures have sunk into everyday life by reshaping labor, space, and governance. From early desktop software I helped to build to today's platform urbanism, I showed how productivity tools became cloud platforms that now coordinate work, logistics, and mobility across cities.My framing used a notion of embeddedness through the lens of three key figures in the literature: Karl Polanyi, a political economist who argued that markets are always “embedded” in social and political institutions rather than operating on their own; Mark Granovetter, a sociologist who showed that economic action is structured by concrete social networks and relationships; and Joseph Schumpeter, an economist who described capitalism as driven by “creative destruction,” the continual remaking of industries through innovation and destruction. Platforms help mediate mobility, labor, commerce, and governance, even as they position themselves at arm's length from the regulatory and civic structures that historically governed urban infrastructures.This evolution is paradoxical. As platforms weave themselves into the operational fabric of urban life, they also recast the division of responsibilities between state, market, and infrastructure provider. Their ability to sit slightly outside traditional regimes of oversight allows them to appear as ready-made “fixes” for governments and consumers at multiple scales. Yet each fix comes with systemic costs, deepening dependencies on opaque, tightly coupled infrastructures and amplifying the vulnerabilities of urban systems when those infrastructures fail.This progression reveals distinct phases of infrastructural transformation. It began in the Desktop Era (1980s-1990s) when I started at Microsoft and software was fixed to devices, localizing information work on individual desktops. Updates arrived episodically on physical media like floppy disks — users controlled when to install them. The shift to local area networks gave IT departments a hand in that control. Soon the Internet was commercialized which fundamentally altered not just how software circulated but how it was installed and updated. How it was governed. What once required user consent — inserting a disk, clicking “install” — became silent, automatic, and infrastructural. Today's cloud services and IoT extend this transformation, embedding computational governance into vehicles, supply chains, and bodies themselves.This progression reveals distinct phases of infrastructural transformation. The Desktop Era (1980s-1990s) embedded information work in individual devices — the fix was productivity, the limit was scalability. The Network Era (1990s-2000s) transformed software into continuous services — the fix promised seamless coordination, the exposure was infrastructural dependency. The Platform Era (2000s-2010s) decoupled software from devices entirely through APIs and cloud computing — the fix was coordination at scale, the cost was asymmetric control. The current IoT and Surveillance Era embeds platform logic in everyday urban environments — the fix is pervasive coordination. This creates a total dependency on opaque infrastructures provided primarily by three companies: Google, Amazon, and Microsoft. This chokepoint is what contributes to global vulnerability and cascading failures.Recent large-scale cloud incidents, such as the latest AWS outage in Virginia in October — a week before the conference — make this evident. When a single region fails, payment systems, logistics platforms, and mobility services stall simultaneously. This pattern echoes an earlier cloud-network outage in 2021, in the same Virginia region, that effectively took much of Lisbon offline for hours, disrupting everything from transit information to local commerce. In both cases, what looks like flexible, placeless digital infrastructure turns out to be highly geographically concentrated and deeply embedded in local urban systems.And yet, in nearly every case, these platforms really do operate as fixes at many different geographical scales. For capital, they open new rent-extraction terrains. For workers, they provide precarious income patches through part-time gig work. For users, they deliver connectivity and convenience. But a paradox emerges. Those same apps include affective hooks: user interfaces offering intermittent rewards — dopamine hits stemming from posts, likes, and ratings — embedded within endless, ad-riddled feeds. For cities, they promise smooth, efficient solutions to chronic problems. Yet as my presentation argued, these fixes are mutually reinforcing, binding participants into infrastructures of dependency that appear empowering while deepening exposure to systemic risk.The paradox is clearest in places like the Sweett apartment in Barcelona. For users, it's frictionless: Bluetooth locks, smart controls, and seamless check-in. For Sweett it's all running on AirBnB's own APIs even as they compete with AirBnB. For locals, the same infrastructure can help homeowners supplement income by renting a room, but it mostly converts affordable real estate into a short-term rental market. This drives up values, rents, and displacement. Platform standards like this spread until they feel inevitable. The logic embeds so deeply in the housing system that not optimizing for transient guests starts to seem irrational. Eventually, alternative futures for the neighborhood become hard to imagine and politically unviable.What distinguishes digital platforms from earlier infrastructural transformations is their selective embeddedness. At the micro scale, interfaces shape conduct through programmable boundaries. At the meso scale, standards lock institutions into ecosystems. At the macro scale, chokepoints concentrate control in firms whose decisions cascade globally. Across all scales, platforms govern without being governed. They embed coordination while evading accountability.The conference made clear that digital geography has fully evolved from my days studying ‘computer cartography' in the 80s. It's scaled to meet a world organized by the infrastructures I went on to help build. We are no longer observing digital representations of space. We're mapping out the origins of a new way of thinking about space using algorithms. My tenure at Microsoft, spent building tools that would transform into embedded, governing platforms, was a preview of the world we now inhabit. This is a world where continuous deployment has become continuous urban reorganization. The silence of the automatic software update metastasized into the silent, pervasive governance of the city itself.Lisbon, then, is not merely a case study but a dramatic staging of hyperreality. The Alojamento Local (AL) sign outside our Lisbon apartment door is not a description of a short-term rental; it is a code enforced reality optimized for a tourist's online profile. The digital map, our simplified version of reality, has not just overtaken the actual territory; it now precedes it, dictating its function and challenging its original meaning.This convergence leaves the critical digital geographer in an inherently unstable ethical position. Studying problematic systems while structurally forced to sustain them requires critiquing the data exhaust our own movements and decisions generate.This deep understanding of digital platforms effects, gained from the trenches, is an asset. How else would this complex entanglement get revealed? It begs to move beyond just observing platform effects to articulating a collective response to this fundamental question: How do we encode accountability back into these infrastructures and rebuild a foundation for civic life that is not merely an optimization of its own surveillance? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Did American eugenics really fuel the murderous euthanasia programs of the Nazis? Yes, according to Susanne Paola Antonetta, author of The Devil's Castle, a history of Nazi eugenics and euthanasia. According to Antonetta, pioneering American eugenicists not only influenced Nazi thinking—Hitler himself corresponded with them and praised U.S. sterilization laws in Mein Kampf—but the New York City-based Carnegie Institute proposed gas chambers in 1918 as one solution for dealing with what eugenicists called the ‘hereditarily tainted' population. While Germany's response was uniquely brutal, Antonetta argues that American psychiatric thinking provided the conceptual framework for deciding whose lives had value and whose didn't. Moreover, the notorious Nazi Aktion T4 euthanasia program killed 300,000 people with neuropsychiatric disorders, yet it was never properly prosecuted by the Americans at Nuremberg and remains largely unknown today.1. American Eugenics Provided the Blueprint The U.S. passed sterilization laws in 1907—decades before Germany's 1933 laws. Hitler praised American eugenics in Mein Kampf, American eugenicists taught in Germany, and the Carnegie Institute proposed gas chambers in 1918 for the “hereditarily tainted.” The conceptual architecture was Made in America.2. Action T4 Killed 300,000 and Was Never Prosecuted The Nazi euthanasia program murdered roughly 300,000 people with neuropsychiatric disorders in gas chambers built into asylums. Because Nuremberg only tried international crimes—not crimes against a nation's own citizens—this program escaped proper legal reckoning and remains largely unknown.3. Doctors Could Say No—But Didn't Some asylum doctors, like Carl Kleist, simply refused to participate in T4 and faced no punishment. This makes the complicity of other doctors—many of them idealistic, not monsters—more damning. The system allowed for refusal; most chose collaboration.4. Psychiatry Still Assigns Value to Lives Antonetta argues that psychiatry's troubled legacy persists: rigid diagnostic categories inherited from German psychiatrist Emil Kraepelin, neurotransmitter theories that haven't improved outcomes, and a system that still decides whose consciousness has value. The DSM itself was created by self-described “neo-Kraepelinians.”5. Neurodiversity Is the New Civil Rights Frontier From autism to schizophrenia, our public discourse about neurodiversity remains “relentlessly negative.” As CRISPR and gene editing become reality, Antonetta warns we're facing the same eugenic questions—but now with the tools to act on them. We need more honest and nuanced conversations about different forms of consciousness before we start editing them out.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Every episode, Liz and Sarah refer to winning the “war of attrition.” Today they discuss concrete ways to get IN that war — you can’t win if you’re not in the fight! In Career Lessons With Laverne, they talk to career coach extraordinaire, Laverne McKinnon, about how to handle someone being incredibly rude. This week’s Hollywood Hack is for pet owners — Paw Inspired reusable crate liners/pee pads. Finally, Sarah recommends Burn It Down by Maureen Ryan. Get in touch on Instagram: @Sfain & @LizCraft Get in touch on Threads: @Sfain & @LizCra Visit our website: https://happierinhollywood.com Join our Facebook group: https://www.facebook.com/HappierinHollywood/ Happier in Hollywood is part of ‘The Onward Project,’ a family of podcasts brought together by Gretchen Rubin—all about how to make your life better. Check out the other Onward Project podcasts—Happier with Gretchen Rubin, and Side Hustle School . If you liked this episode, please subscribe, leave a review, and tell your friends! Sign up for Liz & Sarah’s free weekly Substack newsletter at https://happierinhollywoodpod.substack.com. It will come right to your inbox! LINKS: Jen Grisanti: https://www.jengrisanti.com/ Carole Kirschner: https://www.carolekirschner.com/ Jordana Oberman: https://www.jordanaoberman.com/ Moonshot Mentor: https://www.lavernemckinnon.com/ Burn It Down: Power, Complicity, and a Call for Change in Hollywood by Maureen Ryan: https://amzn.to/3LUIiyxSee omnystudio.com/listener for privacy information.

LISTEN and SUBSCRIBE on:Apple Podcasts: https://podcasts.apple.com/us/podcast/watchdog-on-wall-street-with-chris-markowski/id570687608 Spotify: https://open.spotify.com/show/2PtgPvJvqc2gkpGIkNMR5i WATCH and SUBSCRIBE on:https://www.youtube.com/@WatchdogOnWallstreet/featured  In this commentary, we break down the long-standing entanglement between Mexico's government and its powerful drug cartels—an issue that has resurfaced after recent violence and public accusations from Mexican officials themselves. From U.S. banks that once turned a blind eye to cartel money, to decades of failed “drug war” funding that simply strengthened one criminal group over another, the system has rewarded corruption on both sides of the border. Interviews with U.S. law enforcement, senators sounding the alarm, and a history that reads like a Tom Clancy novel all point to a country where political power and cartel influence have become increasingly difficult to separate. While most Mexicans are desperate for real reform and basic safety, entrenched interests continue to block change. This segment explores the humanitarian tragedy, the geopolitical consequences, and what meaningful pressure or policy might look like—if Mexico is ever to break free from cartel dominance.

With the latest batch of Epstein files released, it's now clearer than ever how much Donald Trump was involved in those horrific crimes. Steve Schmidt breaks down the newest emails released and why our leaders need to step up to punish everyone involved. Subscribe for more and follow me here:Substack: https://steveschmidt.substack.com/subscribeStore: https://thewarningwithsteveschmidt.com/Bluesky: https://bsky.app/profile/thewarningses.bsky.socialFacebook: https://www.facebook.com/SteveSchmidtSES/TikTok: https://www.tiktok.com/@thewarningsesInstagram: https://www.instagram.com/thewarningses/X: https://x.com/SteveSchmidtSESSee omnystudio.com/listener for privacy information.

Today's episode is the first of two on the extraordinary treason trial of Marshal Pétain in the summer of 1945 that ended up putting wartime France in the dock. David talks to historian of modern France Julian Jackson about how Pétain found himself so quickly charged with treason and who was judging him. What was the essence of Pétain's crime? Conspiracy? Surrender? Collaboration? Complicity in genocide? And what on earth was his defence? Julian Jackson's France on Trial: The Case of Marshal Pétain is available wherever you get your books https://bit.ly/4oTHcRP Available now on PPF+: our second episode on the Moscow Show Trials in which David and Edward Acton discuss the 1938 trial of Nikolai Bukharin, the most celebrated defendant of them all, whose case inspired some of the world's great political literature.  To get this and all our bonus episodes plus ad-free listening sign up to PPF+ today https://www.ppfideas.com/join-ppf-plus Next time in Politics on Trial: The Case of Marshal Pétain Part 2 Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this conversation, parental alienation expert Lisa Johnson discusses the complexities of navigating custody battles and the impact of communication on children. She emphasizes the importance of building a support team, understanding the role of time in legal proceedings, and the necessity of setting firm boundaries. Lisa also shares strategies for strengthening parent-child bonds and developing critical thinking skills in children to help them navigate conflicting messages from parents. The discussion highlights the importance of community support and resources available for parents facing these challenges.Key TakeawaysPlanting poisonous messages can harm children's perception of safety.Complicity in parenting plans can be used against you in court.Setting firm boundaries is essential for healthy parenting.Developing critical thinking skills in children is vital.Children need to feel they have control and agency.Positive memories with children can counteract negative messaging.Community support is invaluable for parents in high-conflict cases.Legal systems can provide tools, but cannot fix relationships.Chapters00:00 Episode 118 Lisa Johnson Pt 229:02 Understanding Parental Alienation31:49 The Impact of Communication on Children35:02 The Role of Time in Custody Battles37:43 Building a Support Team40:51 Navigating Complicity in Parenting Plans43:44 Establishing Strong Bonds with Children46:54 Developing Critical Thinking Skills in Kids49:44 Resources and Support for Parents52:57 Final Thoughts and Community SupportIf you wish to connect with Lawrence Joss or any of the PA-A community members who have appeared as guests on the podcast:Email - familydisappeared@gmail.comLinktree: https://linktr.ee/lawrencejoss(All links mentioned in the podcast are available in Linktree)Connect with Lisa Johnson: https://beentheregotout.com/⁩Strategies for Running Your High-Conflict Case Like a Business - YouTubehttps://www.youtube.com/watch?v=VNL81Gr-DbgPlease donate to support PAA programs:https://www.paypal.com/donate?hosted_button_id=SDLTX8TBSZNXSsa bottom partThis podcast is made possible by the Family Disappeared Team:Anna Johnson- Editor/Contributor/Activist/Co-hostGlaze Gonzales- Podcast ManagerConnect with Lawrence Joss:Website: https://parentalalienationanonymous.com/Email- familydisappeared@gmail.com

YCBN 154 - The Gaza Genocide - A System of Global Complicity Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Francesca Albanese Gaza Genocide: a collective crime https://www.ohchr.org/sites/default/files/documents/hrbodies/hrcouncil/coiopt/a-80-492-advance-unedited-version.pdf YouCantBeNeutral.com MovingTrainMedia.com movingtrainradio.com

Clement Manyathela and the listeners discuss the role of banks and estate agents in picking up and flagging corruption. See omnystudio.com/listener for privacy information.

Each week at The Shepherd's Church, we preach short homilies on the law of God and have decided to share those here as a resource to the people of God. This week, the command not to murder.

Infovaticana was shredded for pointing out that Cardinal Robert Prevost hid the most evil deeds imaginable by priests, only to be vindicated this week as new evidence emerges.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Infovaticana was shredded for pointing out that Cardinal Robert Prevost hid the most evil deeds imaginable by priests, only to be vindicated this week as new evidence emerges.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

His week that was – Kevin HealyZimbabwe past and present with human rights and trade union activist Peter Murphy,Recording of lecture by US journalist Chris Hedges on deaths of Palestinian journalists and the role of international media in allowing the genocide to continue.Senior lecturer at RMIT University Binoy Kampmark on what is a cease fire.Dr Colin Hughes, medical activist, environmentalist and antiwar activist talking about his life of activism Head to www.3cr.org.au/hometime-tuesday for full access to links and previous podcasts

In this episode, we speak with Alec Karakatsanis, lawyer and author of the book Usual Cruelty The Complicity of Lawyers in the Criminal Injustice System, a profoundly radical reconsideration of the American “injustice system” by someone who is actively, wildly successfully, challenging it. Learn more about Alec's book here https://thenewpress.org/books/usual-cruelty/?v=eb65bcceaa5f — Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Usual Cruelty, The Complicity of Lawyers in the Criminal Injustice System w/ Alec Karakatsanis appeared first on KPFA.

Murder Was The Glue That Bound ThemIan Brady and Myra Hindley are remembered as the Moors Murderers. But beyond the horror, their story forces us to ask: how does a psychopath recruit a partner, and what happens when love and loyalty become tools of murder? In this episode of Psycho Killer: Shocking True Crime Stories, Simon Ford and Jacques Morrell explore the dark synergy between Brady and Hindley — complementary fit, closed-world isolation and the momentum of co-offending.We revisit psychiatrist Jeremy Coid's insight that Brady may have been “born evil,” and hear Alan Bennett's moving account of meeting Hindley in prison as he searched for his brother Keith's body.Lastly, was Hindley coerced, complicit or both? And why does her name still provoke outrage decades after her death?Become a supporter of this podcast: https://www.spreaker.com/podcast/psycho-killer-shocking-true-crime-stories--5005712/support.

Message from Rev. Tripp Gordon on October 5, 2025

A collaborative livestream discussion meant to support and fundraise for the Sameer Project, a Palestinian led mutual aid organization operating within Gaza, and especially its Mass Displacement Response Campaign for emergency relief. Streaming on multiple channels, the discussion is also sponsored by Jay of Millennials are Killing Capitalism and we will be joined by Sina of East is a Podcast, Benji and Sacha of Resistance is Fertile, Lara Sheehi, Jared of iMWiL!, Renee of Saturdays w/Renee on BLM, and Nick of The Red Nation Podcast. Watch the video edition on The East is a Podcast YouTube channel Please consider supporting Mahmoud.

How do organizations develop systemically abusive leadership? Whether in Nazi Germany or a church in a small town, followers can have a huge impact.

I discuss why people in the spiritual community need to be vocal and engaged, and not silent or apathetic, about the current unprecedented threats facing liberal democracy and humanity.It is our ethical, moral and spiritual duty to defend the hard-won freedoms we have been afforded. We must do so for the sake of current and future generations, and Earth itself.#Spirituality #Politics #AgeofAquariusThis episode was published on September 28, 2025 at 4:00pm EDT.Book an astrology reading with me.Check my "Community Tab" where I comment, and share astrological updates and links that I find interesting.Please add yourself to my contact list.There are transcripts of some episodes at my website.Recent episodes and related links:My Substack postsCowardice - A defining feature of our time - Aug 16, 2025Thinning Veils and Leadership - Aug 5, 2025The Truth is Not Popular - Aug 3, 2025The Paradox of Tolerance - Aug 2, 2025This is Not a Drill - Aug 1, 2025I Apologize for Ruining the World - July 24, 2025Stupidity... or Sabotage? - July 23, 2025The Rise of the Divine Feminine - July 22, 2025Stop Feeding The Beast - July 20, 2025Uranus transit Gemini 2025-2033 - Part 1 - July 7, 2025My Pied Piper Theory - July 15, 2025Inflated Ascension Expectations - Jul 3, 2025Pluto in Aquarius - Purging Social Constructs - June 30, 2025Pluto in Aquarius - Dawn of Global Consciousness⁠ - Feb 14, 2022 ⁠

While Strength&Solidarity is on a break we're taking the chance to re-up some favourite episodes.Coda #24 featured criminal justice and human rights expert Chris Stone reading and reflecting on a poem by Seamus Heaney, called Casualty. This famous poem of the Northern Ireland Troubles tells the story of an event that followed Bloody Sunday, the day in 1972 when British soldiers shot dead 13 unarmed civilians in Derry as they were protesting internment without trial.Quick LinksSeamus Heaney's Casualty: https://www.poetryfoundation.org/poems/51607/casualty-56d22f7512b97Bloody Sunday, or the Bogside Massacre: https://en.wikipedia.org/wiki/Bloody_Sunday_(1972)Chris Stone: https://www.bsg.ox.ac.uk/people/christopher-stoneSymposium on Strength and Solidarity for Human Rights: https://strengthandsolidarity.org/about/

Today's conversation is with historian, author, and activist Dr. Jemar Tisby. Early in 2025 I decided to read more history. Call it curiosity or wanting more context to our current political moment, I started to devour books about the Civil War and eventually more books about the Civil Rights era. One of those books was […] The post #370: The Truth About The American Church's Complicity in Racism (And Where We Go From Here) with Jemar Tisby appeared first on Beyond Sunday Worship.

The NHTSA said it opened an investigation into the automaker's electrically powered doors. The problem: They stop working if the vehicle's low-voltage battery fails. The NHTSA's probe will cover the 2021 Model Y, which covers an estimated 174,000 vehicles. Also, another family has filed a wrongful death lawsuit against popular AI chatbot tool Character AI. This is the third suit of its kind after a 2024 lawsuit, also against Character AI, involving the suicide of a 14-year-old in Florida, and a lawsuit last month alleging OpenAI's ChatGPT helped a teenage boy commit suicide. And, LimeWire has announced that it's acquired the rights to Fyre Festival, the disastrous, influencer-fueled 2017 music festival. The newly revived company — which now acts as a NFT music marketplace rather than a file-sharing service — bought the rights for $245,000 in an eBay auction. Learn more about your ad choices. Visit podcastchoices.com/adchoices

When I became physically disabled in my mid-twenties, much of the world became inaccessible to me—including faith spaces. I've now spent nearly two decades making a seat at the world's table for people living with disabilities, which is why I feel such deep kinship with my guest today. His life is about making space at the table, too.Jemar Tisby is a best-selling author, historian, and professor who is leading the church in the pursuit of racial justice. We're talking all accessing your God-given purpose, creating inclusive communities, seeking the kingdom of God, and raising resilient kids. This conversation is rich with wisdom and I hope you'll join us at the table for it.What we mentioned:The Color of Compromise: The Truth about the American Church's Complicity in Racism by Jemar Tisby - https://a.co/d/5nb0fppHow to Fight Racism: Courageous Christianity and the Journey Toward Racial Justice by Jemar Tisby - https://a.co/d/58D4cY7The Spirit of Justice: True Stories of Faith, Race, and Resistance by Jemar Tisby - https://a.co/d/aXphkaPThe Witness - https://thewitnessinc.com/Footnotes by Jemar Tisby (Substack) - https://jemartisby.substack.com/The Artist's Way by Julia Cameron - https://a.co/d/5iS6rVGStories of the Spirit of Justice by Jemar Tisby - https://a.co/d/58D4cY7Jemar on Instagram - https://www.instagram.com/jemartisbyScriptures we referenced:Galatians 3:28Ephesians 4:1-16Joshua 1:1-9Matthew 22:37More about Katherine & Hope HealsFor more messages of hope, free resources, and opportunities to connect with me: https://hopeheals.com/Follow me on Instagram: https://www.instagram.com/hopeheals/⁠Subscribe to The GoodHard Story Podcast!Apple Podcasts: https://podcasts.apple.com/us/podcast/good-hard-story-podcast/id1496882479Spotify:https://open.spotify.com/show/0OYz6G9Q2tNNVOX9YSdmFb?si=043bd6b10a664bebWant a little hope in your inbox? ⁠⁠Sign up for the Hope Note⁠⁠, a monthly digest of only the good stuff, like reflections from me and a curated roundup of the Internet's most redemptive content: http://eepurl.com/gGUnlfGet to know us:⁠⁠Hope Heals⁠⁠: https://hopeheals.com/spaces⁠⁠Hope Heals Camp⁠⁠: https://hopeheals.com/camp⁠⁠Mend Coffee⁠⁠: https://www.mendcoffee.com/Instagram⁠: https://www.instagram.com/hopeheals/

This segment exposes the devastating consequences of the Biden administration's border policies, where over 233,000 unaccompanied migrant children went missing, with thousands found dead or exploited in sex trafficking rings. Highlighting whistleblower reports, law enforcement efforts, and UK Daily Mail investigations, the discussion links federal negligence and policy decisions to cartel activity and systemic abuse. The segment argues that these failures are part of a larger pattern of political and criminal collusion, showing the human cost of mismanaged immigration and the deadly realities facing vulnerable children at America's southern border.

In addition to the United States, several key European governments continue to provide intelligence and arms to the Israeli military—support that enables the ongoing genocide in Gaza and obstructs the path toward a political solution. Germany is among these governments, and its complicity is particularly striking given its own history of genocides in the 20th century. In a recent article for Middle East Eye titled “As Gaza becomes a death camp, German complicity reveals the West's racist biopolitics,” Dr. Jürgen Mackert analyzes how this ideology determines who is deemed worthy of life and resources, and who is not. Dr. Mackert is a Professor of Sociology at the University of Potsdam, Germany, and the author of several works. His most recent book, On Social Closure: Theorizing Exclusion, Exploitation, and Elimination, explores the mechanisms by which societies create and enforce boundaries of belonging.

Ever wondered how growing up between worlds can actually make you see your own culture more clearly? This conversation with Dr. Holly Berkley Fletcher flips the script on what it means to be a missionary kid—not just as someone with wild stories or an identity crisis, but as a kind of secret decoder for understanding white evangelicalism's grip on American politics. There's a moment here where a single high school banquet in Kenya, complete with a Confederate flag, opens up a whole hidden history most of us never learned in Sunday school. What if the very things you thought were just “normal” missionary experiences are actually the missing puzzle pieces for understanding the rise of Christian nationalism today? Stick around, because the connections Holly draws between global childhoods and the current culture wars in the U.S. will surprise you—and might even change how you see your own story. In this episode, you will be able to: Explore how white evangelicalism shapes political landscapes and influences key decisions that affect society. Discover the unique role missionary kids play in decoding the complexities of evangelical culture worldwide. Understand the challenges third culture kids face as they navigate identity, belonging, and faith across different worlds. Trace the historical roots of Christian nationalism to see how it impacts modern cultural and political conversations. My special guest is Dr. Holly Berkley Fletcher Holly Berkley Fletcher is an author and historian who really knows what it means to live between worlds. Raised in Kenya as the daughter of Southern Baptist missionaries, Holly attended Rift Valley Academy and grew up balancing both her American roots and the culture around her. Her background extends far beyond childhood, though—she earned a PhD in American Studies, taught at the university level, and later worked as a CIA analyst specializing in Africa. Holly's life as a third culture kid gives her a distinctive lens on white evangelicalism and Christian nationalism, while her research dives into how missionary kids navigate the complicated push and pull of belonging and identity. She brings a clear-eyed, honest perspective that connects personal experience with bigger questions about faith, power, and the impact of evangelical culture around the globe. The key moments in this episode are:00:11:00 - The Emotional Challenges of MKs: Privilege, Grief, and Sacrifice 00:13:30 - Impact of Missions on White Evangelicalism's Global Narrative 00:14:05 - The American Influence on Global Evangelicalism and Missions 00:17:00 - Navigating the Complexities of Missionary Identity and Cultural Systems 00:19:01 - Missionaries' Political Complicity and Moral Accountability 00:23:18 - Practical Ways Missionaries Can Advocate for Justice Amid Political Pressures 00:26:43 - The Disconnect Between American Evangelical Consumers and Missionary Realities 00:27:56 - Origins and Evolution of Christian Nationalism in White Evangelicalism 00:29:06 - Growing Up as a Missionary Kid Abroad and Its Impact 00:33:14 - The Authoritarian Culture of Evangelicalism and Biblical Inerrancy 00:36:40 - Favorite Books and Writers on Missions and Analysis 00:39:19 - Resilience of Missionary Kids and Comparing History Writing to Intelligence Analysis 00:41:07 - Common Stereotypes and Misconceptions About Missionary Kids 00:42:00 - Navigating Trauma and the Danger of Simplistic Narratives 00:43:44 - Complicity and Accountability Within Missionary Communities Order the book The Missionary Kids: Unmasking the Myths of White Evangelicalism by Dr. Holly Berkley Fletcher Join the Patreon community for exclusive content at https://patreon.com/aworldofdifference. Read A Just Mission by Mekdes Haddis for a non-white American perspective on missions. Subscribe to The Bulwark newsletter for insightful commentary (paid subscription recommended for Jonathan V. Last's Triad newsletter). Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Gibson and Danielle Strachman, co-founders of 1517 Fund, join the show to discuss their rebellion against higher education, why universities stifle creativity, why IQ doesn't correlate with innovation, and how betting on "misfit toys" is the way to go—plus we explore Girardian mimesis, the perishable nature of creativity, the laziness of pessimistic storytelling and MORE! I hope you enjoy the conversation as much as I did. For the full transcript, episode takeaways, and bucketloads of other goodies designed to make you go, “Hmm, that's interesting!”, check out our Substack. Important Links: 1517 Fund Michael's Twitter Danielle's Twitter 1517 Substack Show Notes: Why 1517 Fund Rebels Against Higher Education Giving Individuals a Shot “It's cool to be building stuff, it's not cool to be a Thiel Fellow” The ‘ATM Founder' and ‘Rich Too Early' Syndrome The Power of Predictive Character Traits Flipping Credentialist Thinking "How do we become Spielberg? How do we do something truly great?" Simple Memes and Powerful Narratives Avoiding a Monoculture of Misfits The Incestuous Universities Scene Choosing Your Own Path People Contain Multitudes Michael and Danielle as World Emperor and Empress Books & Essays Mentioned: A Mind at Play: How Claude Shannon Invented the Information Age; by Jimmy Soni and Rob Goodman Collective Illusions: Conformity, Complicity, and the Science of Why We Make Bad Decisions; by Todd Rose "A Gift for My Daughter"; by Harry Browne (Full text available here) Paper Belt on Fire; by Michael Gibson The Idea Factory: Bell Labs and the Great Age of American Innovation; by Jon Gertner The Right Stuff; by Tom Wolfe The Status Game; by Will Storr The Two Cultures; by C.P. Snow What Works on Wall Street; by Jim O'Shaughnessy White Mirror: Stories; by Tinkered Thinking Zero to One; by Peter Thiel The Founders: The Story of PayPal and the Entrepreneurs Who Shaped Silicon Valley; by Jimmy Soni Rome's Last Citizen: The Life and Legacy of Cato, Mortal Enemy of Caesar; by Jimmy Soni and Rob Goodman How I Found Freedom in an Unfree World; by Harry Browne

We explore the Arab community's evolution in Montreal, the intent behind Maktaba Bookshop as a space for Arab representation and cultural exchange, and the concept of decolonizing care. The founder of Maktaba in Montreal, Iraqi artist and author Sundus Abdul Hadi shares her immigration story, creative endeavors, and the significance of her community-focused bookstore. Sundus also delves into her books, "Take Care of Your Self: The Art and Cultures of Care and Liberation" and "Shams," and shares her personal experience as a mother in her artistic journey. The episode highlights the role of art and culture in nurturing and preserving Arab identity in the diaspora. 00:00 Introduction: Sundus' Background01:07 Living in Montreal03:53 The Arab Community in Montreal08:40 Maktaba: The Bookshop and Its Mission20:03 Decolonizing Care and Art27:20 The Concept of Vacation and Self-Care31:02 The Impact of Capitalism on Communities31:39 Complicity in Global Issues33:30 Challenges of Pro-Palestinian Speech34:12 Independent Bookshop Ownership36:47 The 10 Commandments for Independent Artists41:29 The Role of Motherhood in Art44:55 Creating Children's Books on Trauma48:57 Book Recommendations from Maktaba58:31 The Importance of Storytelling Sundus Abdul Hadi is an artist and writer of Iraqi origin, raised and educated in Tiohtià:ke/Montréal, where she earned a BFA in Studio Arts and Art History and a MA in Media Studies. Articulated through her artistic practice, writing and curation, Sundus' work is a sensitive reflection on trauma, struggle, and care. She is the author/illustrator of Shams, a children's book about trauma, transformation and healing. Her book titled “Take Care of Your Self: The Art and Cultures of Care and Liberation” is a non-fiction book about care, curation and community. She is the cofounder of We Are The Medium, an artist collective and culture point, and the founder of Maktaba Bookshop in Montreal. She has also exhibited her work and led workshops, is a two-time recipient of the CALQ Vivacite grant, and has won the Makers Muse award twice. Her work is part of the Barjeel Art Foundation collection.Explore Maktaba

Headlines for August 04, 2025; Prof. Rashid Khalidi Slams “Crushing Repression” at Columbia, Cancels Course over Trump Settlement; “It Is Our War”: Palestinian American Scholar Rashid Khalidi on U.S. Complicity in Gaza Genocide; Torture at CECOT: Venezuelan Men Freed from Salvadoran Mega-Prison Describe Brutal Beatings, Humiliation

Headlines for August 04, 2025; Prof. Rashid Khalidi Slams “Crushing Repression” at Columbia, Cancels Course over Trump Settlement; “It Is Our War”: Palestinian American Scholar Rashid Khalidi on U.S. Complicity in Gaza Genocide; Torture at CECOT: Venezuelan Men Freed from Salvadoran Mega-Prison Describe Brutal Beatings, Humiliation

OA1167 - Georgetown law student Mari Latibashvili is the co-founder of the GU Law Coalition for Justice, which recently made national headlines by organizing law students to refuse interviews and job offers from law firms which have given in to the Trump administration's war on the legal profession. We discuss (among other things) this remarkably successful campaign, what life in law school has been like since the November 2024 election, and the growing influence of abolitionism among law students and new lawyers. Spreadsheet assembled by Georgetown Coalition of Students for Justice cataloging hundreds of law firms and their responses to the Trump administration's executive orders targeting specific law firms “Law students organize to give Trump-caving law firms a recruitment problem,” Adam Klasfeld, All Rise News (4/25/2025) Amicus brief filed by 1,129 law students in the Susman Godfrey litigation against the Trump administration Check out the OA Linktree for all the places to go and things to do! This content is CAN credentialed, which means you can report instances of harassment, abuse, or other harm on their hotline at (617) 249-4255, or on their website at creatoraccountabilitynetwork.org.