Podcasts about anti jewish riots

This week, reports of spiking violence against Jews across Europe and the United States are troubling reminders that antisemitism is still alive and well in the West.   In this episode, Kasim challenges silent Christians to stop ignoring the disturbing intensification of global antisemitism. The CUFI Minute is another way to enjoy CUFI's online news and analysis segment, the CUFI Weekly. Featuring host Kasim Hafeez, this microcast is a quick yet in-depth topical segment you can listen to while commuting to work or making your afternoon cup of coffee. We should stand in solidarity against terrorism including when it happens in Israel. In under 10 minutes a week, learn about the history behind many threats facing Israel, the significance of important holidays and anniversaries throughout the year, and what's happening in Israel and the broader Middle East.

Walid Shoebat, a former radicalized Muslim who converted to Christianity, exposes the sinister plot behind the riots across America's campuses. Savage and Shoebat discuss the recruitment of terrorism in America and the divide between religious and secular Jews in Israel. Learn who is behind the radical riots nationwide. They delve into the history of Islam and its early conquests, the biblical prophecies of Gog and Magog, and the ongoing conflict between Israel and Palestine. Shoebat explains the history of Islam and its early conquests, arguing that Jihad and violence were integral parts of the religion from its inception. He challenges the notion that there is a peaceful branch of Islam and cites historical texts and events to support his argument. He emphasizes the importance of understanding the history of Islamic conquests, which involved small armies conquering vast lands through terror operations and the forced conversion of inhabitants. Savage shares a story about Muhammad, who was a hostage during the October 7th attacks in Israel. He explains that Muhammad is among the non-Jews who were also kidnapped, raped, and murdered during the attacks. They express their dismay at the loss of life on both sides and suggest that confession and repentance from both Palestinians and Jews could lead to peace. Check life insurance off your to do list in no time with Policygenius. Head to policygenius.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

#218.**To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)****Corporate sponsor of the series Gluck Plumbing: For all your service needs big or small in NJ with a full service division, from boiler change outs, main sewer line snake outs, camera-ing main lines, to a simple faucet leak, Gluck Plumbing Service Division has you covered. Give them a call -   732-523-1836 x 1. **Spanish Jewry Through the Ages, Episode 8: Prof. Benjamin Gampel - The Spanish Riots of 1391 in the Kingdom of AragonWe discussed how the riots began in Castile. the spillover to Aragon, the reaction of the crown and King Juan, the letter of Rav Chasdai Crescas, estimates on the number of Jews killed, how many converted, the aftermath and subsequent century for Jews in Spain, and much moreTo purchase Prof. Gampel's masterful book on the subject, "Anti-Jewish Riots in the Kingdom of Aragon and the Royal Response, 1391 - 1392": https://amzn.to/3pWH6jKTo purchase the brand new edition of the collected writings of Rav Chasdai Crescas: https://www.theljp.org/products/%e1%b8%a5asdai-crescas-collected-writingsTo purchase Yitzhak Baer's, "A History of the Jews in Christian Spain": https://amzn.to/3OmDQaNAnd Vol 2: https://amzn.to/43wcHGwTo purchase Prof. Jonathan Ray's new book, "Jewish Life in Medieval Spain: A New History” https://amzn.to/43ERzy8

#213.**To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)****Corporate sponsor of the series Gluck Plumbing: For all your service needs big or small in NJ with a full service division, from boiler change outs, main sewer line snake outs, camera-ing main lines, to a simple faucet leak, Gluck Plumbing Service Division has you covered. Give them a call -   732-523-1836 x 1. **Spanish Jewry Through the Ages, Episode 6: Prof. Paola Tartakoff - The Papal Inquisition in SpainWe discussed the origins of the medieval inquisition, how the papal inquisition began, some specific cases, questions and confessions, attitudes of Christians towards Jewish converts, how the Spanish Inquisition connects, and moreTo purchase Prof. Tartakoff's, "Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391": https://amzn.to/3CWu0pwTo purchase Prof. Gampel's, "Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392": https://amzn.to/3NVY1vPTo purchase Prof. Nirenberg's, "Communities of Violence": https://amzn.to/3XF1Dpk

#204.** To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email nachi@seforimchatter.com****Corporate sponsor of the series Gluck Plumbing: For all your service needs big or small in NJ with a full service division, from boiler change outs, main sewer line snake outs, camera-ing main lines, to a simple faucet leak, Gluck Plumbing Service Division has you covered. Give them a call -   732-523-1836 x 1. **Spanish Jewry Through the Ages, Episode 2: With Prof. Benjamin Gampel - Broad themes and questions related to Spanish Jewry.We discussed the overall geography of the Iberian Peninsula , the origins of Spanish Jewry, Muslim Spain, Christian Spain, what it meant to be a "Sephardi" Jew, changes and differnces between Muslim and Christian Spain and their cultures and how that affected the Jews, the Jews and famous figures of Spain, and more.To purchase Yitzhak Baer, "A History of the Jews in Christian Spain" Vol 1: https://amzn.to/3Ncq4GZVol 2: https://amzn.to/3J4xoC3To purchase Eliyahu Ashtor, "The Jews in Moslem Spain" Vol 1: https://amzn.to/42tAwymVol 2 & 3: https://amzn.to/3CgQotlTo purchase Prof. Gampel's, "Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392”: https://amzn.to/3IXAJTiTo purchase Prof. Jonathan Ray, "Jewish Life in Medieval Spain: A New History”: https://amzn.to/43GeysOTo purchase Prof. Jonathan Ray, "The Sephardic Frontier” https://amzn.to/43OHWxh

One hundred years before the Expulsion from Spain, the 1391 anti Jewish riots were the most widespread and today least known outbreaks of violence against Jews in medieval Europe. Jews had lived in Spain for over 1,000 years, predating the fall of the temple, a period regarded as one in which they enjoyedgreatestz freedom and success. So how did this violence become the precursor to the Spanish Inquisition and the Expulsion of 1492? Michael Schraere was recorded at Limmud Festival 2019. This episode was made possible with funding from National Lottery community Fund.

Daniel Unowsky's book isn't about a genocide or other incident of mass violence. Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898. Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly. Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state. His research is careful and thorough and his narrative captivating. In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.   But saying his book isn't about a genocide isn't the same as saying it isn't about genocide. The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline. Unowsky's book has important implications for the way violence erupted again in the region after World War One. And it adds another case study to the growing body of literature examining the microcauses of mass violence.    Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Unowsky's book isn't about a genocide or other incident of mass violence.  Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898.  Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly.  Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state.  His research is careful and thorough and his narrative captivating.  In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.   But saying his book isn't about a genocide isn't the same as saying it isn't about genocide.  The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline.  Unowsky's book has important implications for the way violence erupted again in the region after World War One.  And it adds another case study to the growing body of literature examining the microcauses of mass violence.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Unowsky's book isn't about a genocide or other incident of mass violence.  Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898.  Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly.  Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state.  His research is careful and thorough and his narrative captivating.  In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.   But saying his book isn't about a genocide isn't the same as saying it isn't about genocide.  The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline.  Unowsky's book has important implications for the way violence erupted again in the region after World War One.  And it adds another case study to the growing body of literature examining the microcauses of mass violence.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Unowsky's book isn't about a genocide or other incident of mass violence.  Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898.  Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly.  Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state.  His research is careful and thorough and his narrative captivating.  In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.   But saying his book isn't about a genocide isn't the same as saying it isn't about genocide.  The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline.  Unowsky's book has important implications for the way violence erupted again in the region after World War One.  And it adds another case study to the growing body of literature examining the microcauses of mass violence.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Unowsky's book isn't about a genocide or other incident of mass violence.  Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898.  Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly.  Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state.  His research is careful and thorough and his narrative captivating.  In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.   But saying his book isn't about a genocide isn't the same as saying it isn't about genocide.  The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline.  Unowsky's book has important implications for the way violence erupted again in the region after World War One.  And it adds another case study to the growing body of literature examining the microcauses of mass violence.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Unowsky's book isn't about a genocide or other incident of mass violence.  Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898.  Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly.  Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state.  His research is careful and thorough and his narrative captivating.  In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.   But saying his book isn't about a genocide isn't the same as saying it isn't about genocide.  The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline.  Unowsky's book has important implications for the way violence erupted again in the region after World War One.  And it adds another case study to the growing body of literature examining the microcauses of mass violence.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Unowsky's book isn't about a genocide or other incident of mass violence.  Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898.  Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly.  Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state.  His research is careful and thorough and his narrative captivating.  In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.   But saying his book isn't about a genocide isn't the same as saying it isn't about genocide.  The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline.  Unowsky's book has important implications for the way violence erupted again in the region after World War One.  And it adds another case study to the growing body of literature examining the microcauses of mass violence.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi.

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, the winner of the 2016 National Jewish Book Award for Scholarship, JTS's Dina and Eli Field Family Chair in Jewish History Dr. Benjamin R. Gampel uses rich new archival data to illuminate one of the major disasters that struck medieval Jewry: the anti-Jewish riots of 1391-92 in the lands of Castile and Aragon.Offering the most exhaustive and profound record to date of the ten fateful months between June 1391 and March 1392, during which hundreds if not thousands of Jews were killed or forcibly converted to Christianity, the book explores why the famed convivencia of medieval Iberian society—in which Christians, Muslims and Jews seemingly lived together in relative harmony—was conspicuously absent during this period. Taking into account the social, religious, political, and economic tensions at play, Gampel analyzes the evolution of this bloody wave of persecution, provides new perspectives on the riots' origins, and examines responses from the rulers of Aragon. 

What can be learned about the fate of minority peoples from the Anti-Jewish Riots in Spain in 1391? Benjamin Gampel is a specialist in medieval and early modern Jewish history at the Jewish Theological Seminary in New York.   The post As if the Jews had no Lord: Anti-Jewish Riots in Castile and Aragon, 1391 – Benjamin Gampel appeared first on JDOV.