Podcasts about farabi

This week, the guys are joined once again by Dr. Charles Butterworth, emeritus professor of government and politics at the University of Maryland, College Park. The group convene to discuss Butterworth's newest book, a new translation of Al-Farabi's Book of Letters, discussing how the book came to be, Al-Farabi's backstory to the extent we know it, and the substance of the text itself.

Hello to all the braver painters out there! Dev and Mike have a wonderful conversation with the incomparable Francesco Farabi of Kimera. He's an amazing teacher, talented artist, and fantastic guest. Follow Francesco on Instagram here: https://www.instagram.com/franciuus_art/ You can also follow Kimera Models on Instagram here: https://www.instagram.com/kimera_models/ and YouTube here: https://www.youtube.com/@kimeramodels Follow us on Instagram, Facebook and YouTube at Listening To Paint Dry. You can also email us at listeningtopoaintdry@gmail.com. Please like, subscribe, or follow us the podcatcher of your choice. Check out our Patreon which is also Listening To Paint Dry. We'll be back again soon with an interview with artist PK Ashur.

St. Mary's Colgan girls basketball coach Abby Farabi talks about starting the season 16-0 and also discusses managing fan behavior at games. 

Pelin Batu ile bu bölümde eğitim kavramının kökenine iniyoruz. Eğitim nasıl ortaya çıktı? Antik çağlardan bu yana eğitimde neler değişti? Sokrates, Platon (Eflatun), Aristoteles, Farabi ve İbni Sina gibi isimler eğitim anlayışını nasıl yeniden yarattı? Tüm bu sorulara ve çok daha fazlasına yanıt aradığımız Eğitimin Kökeni sizlerle. İyi dinlemeler.

INSPIRASI SENJA - AL-FARABI -------------------------------------------------------------------------- Jangan lupa untuk menyusul kami di Media Sosial Radio Elshifa Subang: HOMEPAGE - https://elshifaradio.com FACEBOOK - https://facebook.com/elshifaradio INSTAGRAM - https://instagram.com/elshifaradio TWITTER - https://twitter.com/elshifaradio TELEGRAM - https://t.me/elshifaradio YOUTUBE - http://youtube.com/c/elshifaradio -------------------------------------------------------------------------- Aplikasi smartphone Android unduh di Google Play: ⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/elshifaradio_apps⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/elshifaradio/support

Beyza Nur Metin ile 13 Mart 2020 tarihli Cehennem oyunundan başlayarak Beyza'nın hikâyesinin nerelerden geçtiğine, Bugün Bir Cinayet İşledim oyununun yaratım süreçlerinden bu oyunun etkileşim alanına ve az sayıda kişiyle iş yapmak ile Devlet Tiyatroları'nda oyun yapmanın farklı çalışma şekillerine değin pek çok konuda konuştuk. Beyza Nur Metin'e bu keyifli sohbet için çok teşekkür ederiz. Keyifli dinlemeler.21.11.2023 | tiyatro.co

The video shiur is here Highlights: Rambam begins by referencing the author of the Mishnah, Rabbi Yehudah the Prince Why should we heed Chazal's laws? Rambam is hinting to us to think of Avos as the teaching for political leaders and prophets The differences between Rambam's list of the chain of tradition and the chain given in Avos The veracity and reliability of the Torah's tradition What does it take to be a Tanna? Avos as Rabbi Yehudah the Prince's introduction to Mishnah Rambam and al-Farabi's "Aphorisms of the Statesman" Rambam talks about the wise man where al-Farabi talks about the king or statesman Once we have the Torah, we have no need for the science of legislation Do we need to study ethics if we have halacha? Legislators are the ones who really need to have ethical wisdom Q & A This series is a project of the Jacob Lights Foundation.This shiur was generously sponsored in memory of R' Moshe Chaim ben Yitzchak David.

In this episode J.J. and Dr. Lenn Goodman discuss Maimonides' Guide to the Perplexed, and the challenges of a brand new translation. Also: What Strauss, Pines, and the UChicago school of interpretation got wrong.For more fantastic Jewish content follow Torah in Motion on instagram or visit torahinmotion.orgLenn E. Goodman is Professor of Philosophy and Andrew W. Mellon Professor in the Humanities at Vanderbilt University. He was honored with the Baumgardt Prize of the American Philosophical Association, and with a volume in Brill Library of Contemporary Jewish Philosophy. He is a rare humanities winner of the Sutherland Prize, Vanderbilt University's highest research award. Goodman's book-length contributions in Jewish philosophy include The Holy One of Israel (2019), Judaism: A Contemporary Philosophical Investigation (2017), Love Thy Neighbor as Thyself, his Gifford Lectures (2008), Judaism, Human Rights & Human Values (1998), God of Abraham (1996, which won the Gratz Centennial Prize), Judaism, Human Rights & Human Values (1998), and On Justice: An Essay in Jewish Philosophy (2008). Goodman has also written extensively on Islamic philosophy, including work on Razi, Farabi, Avicenna, Ghazali, Ibn Tufayl, and Ibn Khaldun. His books in general philosophy include In Defense of Truth, Coming to Mind: The Soul and its Body (co-authored with D. Greg Caramenico), Religious Pluralism and Values in the Public Sphere, and Creation and Evolution. Goodman has lectured widely, in Oxford, Jerusalem, Taiwan, Morocco, and in many venues in the United States and Canada. His new translation/commentary of Maimonides' Guide to the Perplexed (co-authored with Phillip Lieberman), and a companion volume of his own titled A Guide to Maimonides' Guide to the Perplexed, will be published by Stanford University Press early in 2024. He is now at work on a new book titled God and Truth.

Find out more about this event on our website: https://fsclub.zyen.com/events/all-events/launch-smart-centres-index-7/ In this webinar, we launch the seventh edition of the Smart Centres Index (SCI 7). The SCI is designed to track the development of technology and financial centres across the world in their support for and readiness for new technology applications.Investors, entrepreneurs, scientists, media, academics, governments, and regulators can attune their cities to attract innovation and growth in Science, Technology, Energy Systems, Machine Learning, Distributed Ledgers, or Fintech. Tuning a city for innovation is complex. Z/Yen began studying successful and unsuccessful business innovation clustering some 15 years ago, and published in 2018 the Smart Jurisdictions Index. Building on the results of that research we have created a novel factor assessment index based on three dimensions - innovation support, creative intensity, and delivery capability.The SCI is designed to track the readiness of business centres across the world to support new technology businesses. The SCI uses assessments from private and public sector individuals, along with over 120 instrumental factors, to rate the centres. This important project that will grow substantially as more people pay attention to the ways centres can help globally innovative businesses thrive in rapidly changing times. Speaker: Bekzhan Mutanov works as the Director of the Astana Tech Hub and oversees the functional development of the fintech ecosystem and has experience in this field since 2016. At the AIFC, he began his career as a fintech coordinator at the Bureau of Continuing Professional Development. In 2019, he headed the Department of Financial Technologies at AIFC Administration, where he developed a strategy for the development of the Fintech Hub, which became the Tech Hub in 2021. Prior to joining the AIFC, he founded a company to attract technology and investment to Kazakhstan and Central Asia from South Korea. At the same time, he oversaw the investment and technological projects of the Korea Water Resources Corporation in Central Asia. Bekzhan has experience in strategic consulting, deal structuring and business development in IT and fintech. He is an experienced financial technology coordinator with a demonstrated history of working in the education management industry. Bekzhan is keen on physics and is a trainer of the National Team of Kazakhstan in physics and economy at international Olympiads. Moreover, Mr. Mutanov is skilled in financial technology, blockchain, and nuclear physics and a strong professional in administration with a Global Master degree of Public Administration (GMPA) from Seoul National University. As well, Bekzhan received his master's degree from the faculty of physics and technology from Kazakh National University after al-Farabi. Mr. Mutanov is the author of articles in Physics of Plasmas and the author of model potential equations - potential of interaction of elementary particles in plasma. At the same time Bekzhan passed advanced training courses at the Skolkovo School of Management.

Merhaba arkadaşlar... 6 Şubat depremlerinden bu yana ara verdiğimiz röportajlarımıza çok değerli bir isim, Prof Dr Mehmet Görmez hocamız ile başlıyoruz. 15 Yıl Diyanet İşleri Başkanlığı'nda başkan yardımcısı ve başkan olarak görev yapmış, toplumun geniş kesimlerinden değer görmüş, fikirleri, önermeleri, söylemleri ve icraatleri ile ise takdir toplamış bir isim olan Mehmet Görmez Hoca ile geniş zamanlı bir sohbet gerçekleştirdik. Ben hem çok bilgilendim hem de fazlasıyla keyif aldım. Umarım sizler de Mehmet Görmez hoca ile gerçekleştirdiğimiz sohbetimizi beğenirsiniz. Şimdiden herkese iyi seyir dilerim.

Din ve tasavvuf ile ilgili bir podcast yaptım. Dinin afyon olduğu iddiasına bir cevap verdim. Tasavvuf konusuna başka türlü bakmaya çalıştım. Belki ilginizi çeker..

Ortaçağ'ın "İslam düşünürleri" Felsefe'ye nasıl yaklaştılar? Farabi kimdir, Antik Yunan dönemi felsefecilerinden nasıl bir miras devraldı, Felsefe'ye katkıları ne oldu? "İslam Felsefesi"nde aklın rolü neydi, bu görüş ne gibi anlaşmazlıklara neden oldu? "Felsefe Portreleri" serisine, Ege Üniversitesi'nden felsefeci Doç. Dr. Mehmet Kuyurtar ile kaldığımız yerden devam ediyoruz.

In this episode, Hizer Mir sits with Murad Idris for the second part of their discussion on his book “War for Peace”. In this part, ideas pertaining to war for peace in the thought of Al-Farabi and Qutb are discussed.

In Valley Sounds this week, we launch into outer space with the dreamy sounds of DJ Farabi, and hear new music from WordzPerfect, Jayne & The Huntsmen, Barricades at Night, Calypso Vision, and John Isom, along with tunes from Speckled Bird, Gabe LaRose, and Space Tyger. Hear Valley Sounds Saturday nights at 9pm on WLRH 89.3 FM/HD, and Sunday nights at 9pm on 88.1 WUTC Chattanooga or download the podcast with the WLRH Mobile App!

Assalamualaikum Wr. Wb! Masih semangat puasa? Yup Tarikhpedia kembali lagi menyajikan kisah-kisah pahlawan Islam dan sejarah Islam yang pastinya menarik untuk disimak menemani puasa kalian. Pada episode kali ini kita akan bahas mengenai Musik pada peradaban Islam. Al Farabi, merupakan tokoh Islam yang mempengaruhi musik dunia! Seperti apa kisahnya? Simak selengkapnya pada Tarikhpedia berikut ini! Daging Semua!! ------------------------------------------------ Terima kasih telah menonton video terbaru Saya. Jangan lupa untuk klik tombol Subscribe dan aktifkan lonceng agar tidak ketinggalan notifikasi video-video terbaru dari Channel Saya. Ikuti juga konten menarik di Media Sosial Saya yang lain di: Twitter: https://twitter.com/helmyyahya?s=20Instagram: https://www.instagram.com/helmyyahya/TikTok: https://www.tiktok.com/@helmyyahyaoff...Facebook: Helmy Yahya Tokopedia: Helmy Yahya Store Salam, HY #Tarikhpedia #AlFarabi #SejarahMusik #MusikDalamIslam #KisahAlFarabi --- Support this podcast: https://anchor.fm/helmy-yahya-bicara/support

A new. long awaited historical review, this time dealing with the earliest of the Muslim philosophers. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Mission encre noire Tome 33 Chapitre 378. Voyages en Afghani par Guillaume Lavallée paru en 2022 aux éditions Mémoire d'encrier. Un peu après le 11 septembre, l'auteur, Guillaume Lavallée se fait offrir une bourse pour écrire une thèse sur la vie de l'étrange et fascinant Djemal ed-Din al Afghani, le père supposé de l'islamisme. Emporté par sa passion, l'idée se perd sur les routes qui le conduisent en reportage au Pakistan, au Soudan, en Afghanistan, au Yémen, en Syrie, au Liban, à Gaza. Au cours de ces périples, un nom revient sans cesse dès qu'il s'agit de parler de philosophie, de religion ou de réfléchir sur l'islam: Djemal ed-Din est sur toutes les lèvres. Après l'attaque de la mosquée de Québec, dans l'arrondissement de Sainte-Foy, lieu de naissance de l'auteur, celui-ci décide de se lancer sur les traces d'un homme qu'il qualifie lui-même d'étrange alchimie entre Socrate, James Bond et Che Guevara. Voyages en Afghani, est un livre qui s'ouvre sur les désordres d'une époque, la fin du 19 ème siècle. Un livre d'aventure, érudit et documenté, pour s'imiscer dans les débats qui animent les mondes musulmans et occidentaux, depuis Avicenne et Avéorrès. Téhéran, 1er Mai 1896, le Chah d'Iran vient d'être assassiné, je vous invite au voyage, à remonter le temps, ce soir, à Mission encre noire en compagnie de Guillaume Lavallée. Extrait:« Et pourtant, Djemal ed-Din a peut-être été le premier grand penseur musulman à s'engager dans une réinterprétation profonde des textes coraniques. Défenseur d'une approche critique de l'islam, l'homme tient de la légende. Une légende toujours vivante dans quelques cercles d'Iran, d'Afghanistan, de Turquie, d'Égypte, de Gaza, mais qui s'est évanouie en occident. Demandez «Djermal ed-Din al-Afghani» à votre libraire, et vous n'aurez en guise de réponse que haussement d'épaules, mines interloquées et fronts plissés. Vous ne trouverez rien. Ou tout au plus des notes en bas de page de livres jaunis et esseulés sur les rayons. D'ailleurs, dites simplement que vous cherchez un philosophe arabe ou d'un pays musulman. On vous proposera sûrement un énième ouvrage sur le péril djihadiste, quelques grands romans arabes contemporains, une traduction du Coran, de la poésie du maître soufi Rumi et peut-être un invendu écorné d'un philosophe médiéval comme Ibn Rushd (plus connu sous son nom latinisé d'Averroes) ou al-Farabi. Mais vous ne trouverez pas, ou très difficilement, de grands penseurs des deux derniers siècles. Et pourtant, tout ça bouillonne. Nous multiplions les débats télévisés sur l'islam et la modernité, mais songeons rarement à y convier des penseurs arabes ou musulmans modernes. Des penseurs qui lisaient Montesquieu, Rousseau et autres catalyseurs de progrès en plus de leurs prédécesseurs en terre d'islam.» Pour une écologie du 99%, 20 mythes à déboulonner sur le capitalisme par Frédéric Legault, Arnaud Theurillat-Cloutier et Alain Savard paru en 2021 aux éditions Écosociété. Depuis la sortie de ce livre, la pandémie n'en finit plus de finir, des convois de camionneurs ont bloqués la ville d'Ottawa et d'autres endroits au Canada, une guerre a été déclarée et ajoutez à cela, l'accélération de la crise écologique. Voilà autant d'arguments pour avoir de bonnes raisons de nous inquiéter de l'avenir proche, comme le soulignent les trois auteurs de ce livre. L'humanité est confronté à des gouvernements, qui, dans leur ensemble, jouent la carte de l'autruche et baigne dans un climato-optimisme béat qui nous promet des lendemains qui chantent. Faisons fi, du chant des sirènes, celles qui croient encore que la transition douce vers un capitalisme vert nous sauvera de la fatale déroute. Or c'est précisément la raison d'être de ce livre, visant à déconstruire et à jeter un regard lucide sur les mythes véhiculés par cette dangereuse illusion. Je vous propose de découvrir un cours accéléré et nécessaire d'autodéfense contre l'économie du capitalisme et les stratégies politiques pour le dépasser. 2020 a été l'année la plus chaude jamais enregistrée dans l'histoire, et rien qu'au Québec les VUS représentent, à eux-seuls, 70% des véhicules vendus. Comment faire face? Comment bâtir un mouvement écologiste populaire? J'accueille Frédéric Legault, ce soir à Mission encre noire. Extrait:« Aujourd'hui, à l'heure d'inégalités de richesse inédites dans l'histoire humaine, il serait illusoire de croire que la croissance du gâteau augmente le sparts de chacun. Les mécanismes de redistribution de la richesse ont été mis à mal par les gouvernements successifs depuis les années 1970 en occident. Résultat, la croissance, même famélique, se traduit aujourd'hui surtout par l'accroissement de la richesse du 1%. Mais pire que cela, le gâteau, même très mal partagé, est durablement empoisonné. L'effet de l'accumulation capitaliste, comme nous l'avons dit, c'est la croissance du poids écologique de l'économie. Aucune croissance n'est possible sans base matérielle: notre monde habitable a des terres arables étroites, de l'eau potable en quantité limitée, un ciel bientôt saturé de GES, des minerais non renouvelables rares, une biodiversité fragile aux pertes irréversibles, etc. C'est pour cette raison qu'une croissance «verte» est au mieux une illusion, au pire une supercherie (voir mythe 8). Comme une croissance infinie dans un monde fini, qu'elle soit «verte» ou «propre», est une équation impossible.»  

Los pensadores medievales musulmanes y hebreos se basaron desde el principio en Aristóteles (con elementos neoplatónicos) para afrontar los problemas clave de la filosofía de esa época. Su trabajo ayudó a transmitir el pensamiento aristotélico, a la vez que generó controversia en el mundo cristiano a partir del siglo XIII. En este episodio hacemos un repaso de las ideas más importantes de: al-Kindi, al-Farabi, Avicena, Averroes y Maimónides. Si quieres acceder a la versión extendida de este episodio ayudar a la continuidad de este podcast, resolver dudas u obtener material exclusivo, visítanos en Patreon https://www.patreon.com/laTravesia Para contenido gratuito adicional https://www.youtube.com/c/LaTravesía

Web3 belakangan jadi topik yang sering diperbincangkan. Web3 yang digadang-gadangkan dengan keterbukaan, desentralisasi, dan spekulasi, membuat banyak orang ingin masuk dan terlibat di dalamnya. Nyatanya banyak pro kontra seputar web3. Setelah di episode sebelumnya kita bahas fundamental teknologi web3, rasanya gak berimbang kalau kita belum berbicara tentang kontroversi dan spekulasi yang ada di dalam dunia web3. Bareng Iqbal dan Resi, kita akan diskusi tentang kelemahan web3, alasan mereka yang cenderung skeptis terhadap web3, dan kenapa menurut mereka web3 adalah sebuah teknologi yang seakan-akan "mencari-cari" permasalahan untuk diselesaikan. Yuk simak obrolan seru kali ini bareng Iqbal Farabi dan Resi Respati! --- Send in a voice message: https://anchor.fm/ngobrolinstartup/message Support this podcast: https://anchor.fm/ngobrolinstartup/support

llet Kütüphanesi'nin kurucusu ve büyük kitabiyat âlimi Ali Emiri Efendi hakkında ilk yazılan kitap Dr. Muhtar Tevfikoğlu imzasını taşıyor. Bu eserin son bölümünde Emiri Efendi'nin kitap tutkusunu anlatan bazı yazılara da yer veriliyor. Mithat Cemal Kuntay'ın “Kitap Sevenler” başlığını taşıyan makalesi de bunlardan birini teşkil ediyor. Hamasi şairimiz, Ali Emiri Efendi'nin nasıl bir kitap âşığı olduğunu çarpıcı cümlelerle anlatırken şahsıyla ilgili bir anekdota da yer veriyor. Şöyle ki; Türkiye'de Müteferrika Matbaası'nda ilk basılan sözlüğün adını nasılsa yanlış okuyor. Yaptığı bu gafı Ali Emiri Efendi'nin düzeltmesi üzerine fena halde bozuluyor. İsterseniz kendisini dinleyelim. “Ben bir köşede duran ‘Van Kulu Lügati'ne hınçla bakıyordum. Otuz beş sene evvel onu ‘Van Kolu' diye okumuştum. Emiri Efendi, mukaddesatına sövülen adam sesiyle haykırmıştı. ‘Ona Van Kulu derler!' O günden beri bu kitabı sevmem. Ve o gün Emiri Efendi'ye bir şey söyleyememiş, yalnız ilk matbu eserimiz olan bu kitabı basan İbrahim Müteferrika'ya, matbaasına, bu matbaanın mürettiplerine, günde 15 çift fodla bağlayan Üçüncü Ahmed'e kızmış ve matbaa açıldı diye divitlerini bir tabuta koyup yazının cenazesini kaldırarak ihtilal çıkarmak isteyen hattatlara hak vermiş, Peçevi'nin de matbaacılık hakkında ‘Küffarın basma hat ile kitabet icadları garip sanattır' demesinden acı bir istihza çıkarmıştım.” Kitabın adını yanlış okuduğu için Ali Emiri Efendi'den azar işiten Mithat Cemal Kuntay -tabii ki- biraz ileri gidiyor ve eserin basımında -padişah dâhil- rol alan zevatın aleyhinde bulunmakla haksızlık etmiş oluyor. Biz, onun bu sözlerine, üslubunun bir çeşnisi deyip, sevmediğini söylediği bu tarihi eseri ve müellifini biraz tanımaya çalışalım. Bu konuya “Çınaraltında Kitap Sohbetleri” isimli kitabımda da yer verdim. İsterseniz oradan nakilde bulunayım. Yukarıda da belirtildiği üzere, Türkiye'de İbrahim Müteferrika Matbaası'nda ilk defa basılan eser, tarihi bir sözlük olup “Vankulu Lügatı” adını taşımaktadır. İbrahim Müteferrika, devrin padişahından gerekli izni alıp kurduğu matbaada iki yıl sonra adı geçen sözlüğü tab' etti. Bu, o devir için son derece önemli bir gelişmeydi. Hicri 1141. Miladi 1729'da yayımlanan adı geçen eser, hacim itibariyle hayli büyük olduğundan zor istinsah ediliyor ve iş uzun zaman alıyordu. Oysa bu lügat medrese talebelerinin bir nev'i başvuru kaynağıydı. Arapça'dan Türkçe'ye bir lügat olan “Kitab-ı Lügat-ı Vankulu” dörder sayfalık formalar halinde ve iki cilt olarak basıldı. Birinci cilt 666, ikincisi ise 756 sayfadır. Vankulu Lügatı, son derece önemli bir eserdi. Bütün Arapça kelimeler izah edilmiş, her kelimenin anlamını daha fazla kuvvetlendirmek için en güçlü Arap müelliflerinin eserlerinden cümleler ilave edilmişti. Baş tarafında Arapça gramerin bir özeti bulunuyordu. Müellifi, Farabi'nin vatanı olan Farab'da, Bülucistan'ın bir şehri olan Otrar'da dünyaya gelen Hammad Gevheri'nin oğlu İsmail Gevheri'dir. Bu zat aslen Türk olmasına rağmen Arapça'ya olan derin vukûfiyetinden dolayı “Lügat İmamı” lakabını aldı, eseri de “Sahih Lügat” diye çok tutuldu. Ünlü tarihçi Ebü'l Fida'ya göre, Hicri 398'de, Herb'de vefat etti. Ömrünün son günlerini Nişabur'da geçirdi. Sonraları akli melekesini kaybetti. Kendisine kanat takıp uçma hevesine kapıldı ve ne yazık ki, böyle bir deneme sırasında yüksekten düşerek canından oldu.

St. Mary's Colgan girls basketball coach Abby Farabi comes back on the show to discuss her team's upcoming season after guiding her team to a state runner-up finish in 2020-21. 

Dengarkan Zayan Salam Bros setiap hari Isnin - Jumaat jam 6 Pagi - 10 pagi. #mawijawi

Cara terbaik untuk belajar adalah dengan berkarya. Tapi salah satu yang menghambatnya adalah pikiran negatif. Misalnya "Aduh karya gue kan jelek, malu ah kalau dilihatin ke orang lain," Padahal menurut Iqbal Farabi, mencari feedback atas karya kita itu penting. "Jangan biarkan ketidaksempurnaan menghalangi hal yang baik. Bikinlah karya. Meskipun jelek nggak apa-apa. Semua karya pertama pasti akan jelek kecuali kita terlahir jenius. Don't let your insecurity get in the way of your progress" tutur Engineer Manager di Gojek tersebut. Dengerin kisah Iqbal berkarya di teknologi lewat Ceritanya Developer kali ini. Donasi dapat meningkatkan kualitas podcast ini: https://karyakarsa.com/rizafahmi/tip https://saweria.co/rizafahmi Diskusi lebih lanjut: https://discord.gg/TuKBcd3XSZ Butuh merchandise untuk kenangan: https://www.ciptaloka.com/+rizafahmi/

There has been a resurgent global interest in the origins and formation of authoritarian regimes as many states around the world drift away from liberal democracy. Indonesia's experiences with such an authoritarian turn in the 1950s and 1960s offers many lessons from history. In Authoritarian Modernization in Indonesia's Early Independence Period (Brill, 2020), Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia's New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno's Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno's constitutional reform during the Guided Democracy period inadvertently provided a strong technocratic blueprint for the New Order developmentalist state. In this podcast, we discuss the concept and range of authoritarian modernization, Sukarno's Guided Democracy as a revolution, the formation of a military elite and the connection between Cold War technical aid and democratic decline. Farabi Fakih is a lecturer at the History Department at Gadjah Madah University in Indonesia and the head of the department's graduate program. He received his PhD from Leiden University in 2014. His research interests center on Indonesian urban history and the political economy of the Indonesian state. Faizah Zakaria is an assistant professor of history at Nanyang Technological University in Singapore. You can find her website here or on Twitter @laurelinarien

There has been a resurgent global interest in the origins and formation of authoritarian regimes as many states around the world drift away from liberal democracy. Indonesia’s experiences with such an authoritarian turn in the 1950s and 1960s offers many lessons from history. In Authoritarian Modernization in Indonesia’s Early Independence Period (Brill, 2020), Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia’s New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno’s Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno’s constitutional reform during the Guided Democracy period inadvertently provided a strong technocratic blueprint for the New Order developmentalist state. In this podcast, we discuss the concept and range of authoritarian modernization, Sukarno’s Guided Democracy as a revolution, the formation of a military elite and the connection between Cold War technical aid and democratic decline. Farabi Fakih is a lecturer at the History Department at Gadjah Madah University in Indonesia and the head of the department’s graduate program. He received his PhD from Leiden University in 2014. His research interests center on Indonesian urban history and the political economy of the Indonesian state. Faizah Zakaria is an assistant professor of history at Nanyang Technological University in Singapore. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

There has been a resurgent global interest in the origins and formation of authoritarian regimes as many states around the world drift away from liberal democracy. Indonesia’s experiences with such an authoritarian turn in the 1950s and 1960s offers many lessons from history. In Authoritarian Modernization in Indonesia’s Early Independence Period (Brill, 2020), Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia’s New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno’s Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno’s constitutional reform during the Guided Democracy period inadvertently provided a strong technocratic blueprint for the New Order developmentalist state. In this podcast, we discuss the concept and range of authoritarian modernization, Sukarno’s Guided Democracy as a revolution, the formation of a military elite and the connection between Cold War technical aid and democratic decline. Farabi Fakih is a lecturer at the History Department at Gadjah Madah University in Indonesia and the head of the department’s graduate program. He received his PhD from Leiden University in 2014. His research interests center on Indonesian urban history and the political economy of the Indonesian state. Faizah Zakaria is an assistant professor of history at Nanyang Technological University in Singapore. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

There has been a resurgent global interest in the origins and formation of authoritarian regimes as many states around the world drift away from liberal democracy. Indonesia’s experiences with such an authoritarian turn in the 1950s and 1960s offers many lessons from history. In Authoritarian Modernization in Indonesia’s Early Independence Period (Brill, 2020), Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia’s New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno’s Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno’s constitutional reform during the Guided Democracy period inadvertently provided a strong technocratic blueprint for the New Order developmentalist state. In this podcast, we discuss the concept and range of authoritarian modernization, Sukarno’s Guided Democracy as a revolution, the formation of a military elite and the connection between Cold War technical aid and democratic decline. Farabi Fakih is a lecturer at the History Department at Gadjah Madah University in Indonesia and the head of the department’s graduate program. He received his PhD from Leiden University in 2014. His research interests center on Indonesian urban history and the political economy of the Indonesian state. Faizah Zakaria is an assistant professor of history at Nanyang Technological University in Singapore. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

There has been a resurgent global interest in the origins and formation of authoritarian regimes as many states around the world drift away from liberal democracy. Indonesia’s experiences with such an authoritarian turn in the 1950s and 1960s offers many lessons from history. In Authoritarian Modernization in Indonesia’s Early Independence Period (Brill, 2020), Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia’s New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno’s Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno’s constitutional reform during the Guided Democracy period inadvertently provided a strong technocratic blueprint for the New Order developmentalist state. In this podcast, we discuss the concept and range of authoritarian modernization, Sukarno’s Guided Democracy as a revolution, the formation of a military elite and the connection between Cold War technical aid and democratic decline. Farabi Fakih is a lecturer at the History Department at Gadjah Madah University in Indonesia and the head of the department’s graduate program. He received his PhD from Leiden University in 2014. His research interests center on Indonesian urban history and the political economy of the Indonesian state. Faizah Zakaria is an assistant professor of history at Nanyang Technological University in Singapore. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

There has been a resurgent global interest in the origins and formation of authoritarian regimes as many states around the world drift away from liberal democracy. Indonesia’s experiences with such an authoritarian turn in the 1950s and 1960s offers many lessons from history. In Authoritarian Modernization in Indonesia’s Early Independence Period (Brill, 2020), Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia’s New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno’s Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno’s constitutional reform during the Guided Democracy period inadvertently provided a strong technocratic blueprint for the New Order developmentalist state. In this podcast, we discuss the concept and range of authoritarian modernization, Sukarno’s Guided Democracy as a revolution, the formation of a military elite and the connection between Cold War technical aid and democratic decline. Farabi Fakih is a lecturer at the History Department at Gadjah Madah University in Indonesia and the head of the department’s graduate program. He received his PhD from Leiden University in 2014. His research interests center on Indonesian urban history and the political economy of the Indonesian state. Faizah Zakaria is an assistant professor of history at Nanyang Technological University in Singapore. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

* Boş levha meselesi* Rasyonalizm * İdealar * A priori bilgiler * Pisagor'un hikayesi * Sokrates * Platon ve mağara metaforu* Aristoteles * Farabi * Descartes* Amprizm (Deneycilik) * Hobbes, Bacon, Locke* Kant * Sezgicilik* Pozitivizm * Analitik Felsefe: Wittgenstein* Pragmatizm * Determinizm

Frontenac High School softball coach Cassie Rhuems and St. Mary's Colgan girls basketball coach Abby Farabi both run successful, sustainable programs in Southeast Kansas. They also happen to be sisters.

This week we got into the weeds about AHAs with chemist Dr Shiva Farabi. What are they, what do they do, what are the different AHAs out there and how do they differ from each other. Also explored in the episode - what are 'acids' in skincare, what's the difference between 'mechanical' and 'chemical' exfoliation, and for beginner AHA users, what's a good approach for incorporating them into your skincare routine. Friend of the show, dermatologist Dr Aegean Chan also made a feature for that last question. Enjoy!

Al Farabi dikenal karena kemampuannya di berbagai bidang. Antara lain matematika, filsafat, pengobatan, ilmu alam, teologi musik. Di bidang filsafat dia merupakan filsuf Islam pertama yang berhasil mempertalikan serta menyelaraskan filsafat politik Yunani klasik dengan Islam. Sehingga, bisa dimengerti di dalam konteks agama-agama wahyu. Di bidang musik, dialah penemu not musik. Temuan ini ia tulis dalam kitab al-Musiq al-Kabir (Buku Besar tentang Musik). Menurutnya, musik dapat menciptakan perasaan tenang dan nyaman. Musik juga mampu mempengaruhi moral, mengendalikan emosi, mengembangkan spiritualitas, dan menyembuhkan penyakit seperti gangguan psikosomatik. Karena itu musik bisa menjadi alat terapi. --- Send in a voice message: https://anchor.fm/saptono-soemarsono/message

Season 13, Episode 2. Ngaji FIlsafat - Dr. Fahruddin Faiz Di dalam kitab Tahsil Al-Saadah karya Al-Farabi, Al-Farabi mendefinisikan kebahagiaan adalah "Absolute Good" yang artinya kebaikan puncak. Mengapa kebagiaan disebut dengan kebaikan puncak? Misalnya kita berbuat jujur, sabar, rajin, tekun. Itu semua adalah perbuatan baik. Kenapa perbuatan baik itu kita lakukan? Karena kita ingin bahagia. Dari situ maka Al-Farabi mendefinisikan Kebahagiaan adalah Absolute Good atau kebaikan puncak. Di dalam kitab ini ada beberapa poin penting yang perlu diperhatikan. Yaitu pertama Kebahagiaan adalah tujuan hidup, dan Tuhan menciptakan kita untuk bahagia. Entah kita sadari atau tidak, sebenarnya bahagia itu adalah tujuan hidup. Apakah ada orang menginginkan untuk tidak bahagia? Pasti tidak ada. Dan Tuhan menciptakan kita untuk kita bahagia. Kenapa tuhan memberikan banyak sekali fasilitas yang lengkap, apa-apa ada, apa-apa tersedia, itu semua karena Tuhan menginginkan kita bahagia dengan itu semua. Dan setelah bahagia jangan lupa untuk bersyukur kepada siapa yang memberikan kebahagiaan. Yang kedua Segala sesuatu yang membuat seseorang bahagia pasti baik. Ketika ada suatu kebaikan yang membuat kita tidak bahagia, pasti itu ada Mis Understanding. Ada pemahaman dan pengetahuan yang belum kita gapai. Contoh seperti jujur, jujur adalah suatu perbuatan yang baik, tetapi kok membuat kita tidak bahagia atau malah membuat hidup kita resah, hal itu pasti ada yang keliru dengan pemahaman kita tentang kejujuran dan kebahagiaan tentang jujur. Mungkin konsep kita yang salah, atau bahagia menurut kita apa, atau bisa jadi jujur yang kita lakukan itu bukan jujur yang sejati, tetapi jujur karena terpaksa. Pada intinya, perbuatan baik pasti hasilnya bahagia, dan semua yang membuat kita bahagia pasti baik. Kalau ada yang tidak, pasti ada yang salah. Yang ketiga Orang tidak cukup paham dan sadar tentang kebahagiaan, tetapi ia harus menginginkan dan menjadikan kebahagiaan sebagai tujuan hidup Yang keempat Setiap orang yang tidak ingin bahagia, maka yang ia lakukan adalah kejahatan/keburukan Yang kelima Kebahagiaan bisa terjadi ketika jiwa kita terimplementasikan secara optimal. Di dalam diri kita itu ada daya jiwa apa saja sih? Daya jiwa yang pertama adalah daya gerak, contoh seperti daya gerak untuk makan, daya gerak untuk melakukan sesuatu, dan daya untuk berkembang biak. Dan itu otomatis, tidak perlu belajar, sifatnya instingtif. Yang kedua daya mengetahui, seperti mengetahui dalam merasa dan mengetahui dalam berimajinasi. Jadi ini yang disebut dengan intelek, intelegensi. Yang ketiga daya berpikir. Menurut Al-Farabi berpikir itu ada akal praktis dan akal teoritis. -Akal praktis adalah berpikir yang langsung dijalankan. Contohnya seperti "Aduh, kopi nya habis nih, beli kopi dulu lah di depan itu ada warung". -Akal teoritis. Akal Teoritis itu isinya ada tiga, yaitu berpikir potensial, berpikir aktual, dan akal mustafad.

Season 12, Episode 3. Ngaji Filsafat - Dr. Fahruddin Faiz. Abū Nasir Muhammad bin al-Farakh al-Fārābi' (870-950, Bangsa Turk: Farabi, Bahasa Persia: محمد فارابی ) singkat Al-Farabi adalah ilmuwan dan filsuf Islam berasal dari Farab, Kazakhstan. Ia juga dikenal dengan nama Abū Nasir al-Fārābi (dalam beberapa sumber ia dikenal sebagai Abu Nasr Muhammad Ibn Muhammad Ibn Tarkhan Ibn Uzalah Al- Farabi, juga dikenal di dunia barat sebagai Alpharabius, Al-Farabi, Farabi, dan Abunasir. Ada yang mengatakan Al-Farabi sebagai pengikut Syi'ah Imamiyah[2], tetapi pendapat ini tidak kuat dan hanya didasarkan pada teks dalam salah satu karyanya yang mengatakan seorang filsuf-raja sama dengan seorang imam. Hal ini pun didukung oleh fakta bahwa Al-Farabi terpaksa melarikan diri ke Aleppo tahun 330 H/945 M saat Dinasti Buyid yang cenderung Syiah menaklukan Baghdad yang Sunni. Al-Farabi berpakaian rapi sejak kecil. Ayahnya seorang opsir tentara Turki keturunan Persia, sedangkan ibunya berdarah Turki asli. Sejak dini ia digambarkan memiliki kecerdasan istimewa dan bakat besar untuk menguasai hampir setiap subyek yang dipelajari. Pada masa awal pendidikannya ini, al-Farabi belajar al-Qur'an, tata bahasa, kesusasteraan, ilmu-ilmu agama (fiqh, tafsir dan ilmu hadits) dan aritmatika dasar. Al-Farabi muda belajar ilmu-ilmu islam dan musik di Bukhara, dan tinggal di Kazakhstan sampai umur 50. Ia pergi ke Baghdad untuk menuntut ilmu di sana selama 20 tahun. Setelah kurang lebih 10 tahun tinggal di Baghdad, yaitu kira-kira pada tahun 920 M, al Farabi kemudian mengembara di kota Harran yang terletak di utara Syria, di mana saat itu Harran merupakan pusat kebudayaan Yunani di Asia kecil. Ia kemudian belajar filsafat dari Filsuf Kristen terkenal yang bernama Yuhana bin Jilad. Tahun 940M, al Farabi melajutkan pengembaraannya ke Damaskus dan bertemu dengan Sayf al Dawla al Hamdanid, Kepala daerah (distrik) Aleppo, yang dikenal sebagai simpatisan para Imam Syi'ah. Kemudian al-Farabi wafat di kota Damaskus pada usia 80 tahun (Rajab 339 H/ Desember 950 M) pada masa pemerintahan Khalifah Al Muthi' (masih dinasti Abbasiyyah). Al-Farabi adalah seorang komentator filsafat Yunani yang ulung di dunia Islam. Meskipun kemungkinan besar ia tidak bisa berbahasa Yunani, ia mengenal para filsuf Yunani; Plato, Aristoteles dan Plotinus dengan baik. Kontribusinya terletak di berbagai bidang seperti matematika, filosofi, pengobatan, bahkan musik. Al-Farabi telah menulis berbagai buku tentang sosiologi dan sebuah buku penting dalam bidang musik, Kitab al-Musiqa. Selain itu, ia juga dapat memainkan dan telah menciptakan berbagai alat musik. Al-Farabi dikenal dengan sebutan "guru kedua" setelah Aristoteles, karena kemampuannya dalam memahami Aristoteles yang dikenal sebagai guru pertama dalam ilmu filsafat. Dia adalah filsuf Islam pertama yang berupaya menghadapkan, mempertalikan dan sejauh mungkin menyelaraskan filsafat politik Yunani klasik dengan Islam serta berupaya membuatnya bisa dimengerti di dalam konteks agama-agama wahyu. Al-Farabi hidup pada daerah otonomi di bawah pemerintahan Sayfal Dawla dan di zaman pemerintahan dinasti Abbasiyyah, yang berbentuk Monarki yang dipimpin oleh seorang Khalifah.[5] Ia lahir di masa kepemimpinan Khalifah Mu'tamid (869-892 M) dan meninggal pada masa pemerintahan Khalifah Al-Muthi' (946-974 M) di mana periode tersebut dianggap sebagai periode yang paling kacau karena ketiadaan kestabilan politik. Dalam kondisi demikian, al-Farabi berkenalan dengan pemikiran-pemikiran dari para ahli Filsafat Yunani seperti Plato dan Aristoteles dan mencoba mengkombinasikan ide atau pemikiran-pemikiran Yunani Kuno dengan pemikiran Islam untuk menciptakan sebuah negara pemerintahan yang ideal (Negara Utama).

Anne talks with Farabi Fakih about the Indonesian national identity during the revolutionary period in Indonesia (1946-1948). Farabi is a lecturer at the History Department, Universitas Gadjah Mada. His main research interests are on urban history, the history of the Indonesian state and the intellectual history of Indonesia. In the background you hear the noise of life at UGM, where the interview was taken. Further reading: K’tut Tantri, Revolt in Paradise (1989). Music: - Indonesia Raya - NonaRia performed at Jakarta International Java Jazz Festival (JJF) at JI Expo, Kemayoran, Central Jakarta, Indonesia on March 2nd, 2018 (by Senang0906) - Amiina - Rosemary and Garlic​

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato's Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices

With the central authority of the Caliphate in decline, Emirs of regional and city states prospered.  One of the most successful of these was Aleppo in Syria, where warrior prince Sayf al-Dawla (Sword of the State) sponsored the greatest Arabic poet, al-Mutanabbi and the second great Arabic philosopher, al-Farabi.  In this episode we look at the flourishing artistic and intellectual climate in a time of constant military conflict.

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi.

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers. The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama. Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ngaji Filsafat : Al Farabi - Kebahagiaan Edisi : Filsafat Kebahagiaan Rabu, 16 Maret 2016 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message

Al-Farabi (d.950) was one of the most important philosophers of the world of early Islam. This episode briefly introduces part of his contribution to metaphysics and political philosophy.  Sources and further readings:A History of Islamic Philosophy           by Majid FakhryIslamic Philosophy A-Z                          by Peter S. GroffIslamic Philosophy: an Introduction   by Oliver LeamanThe Cambridge Companion to Arabic Philosophy   Edited by P. Adamson/R.C. Taylor

Komşu Meyhane, Farabi. Ofisçek 2015 yeni yıl yemeği.

Rabu, 23 April 2014 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message

In the 2nd interview with Peter Adamson he talks about the theories of Al-Razi and his contemporary, Al-Farabi. Peter Adamson is a professor at LMU in Munich and is the host of The History of Philsophy without any Gaps Podcast. He's also currently writing a book on Al-Razi.We've covered Al-Razi before here.A show by podcastnik.com — visit the site for all projects and news. Visit HistoryofAlchemy.com for more background on the alchemists and concepts of this podcast. ☞ Check out our new show, Past Access! (YouTube Link) ☜ Twitter @Travis J Dow | @Podcastnik | @AlchemyPodcast — Facebook Podcastnik Page | Alchemy Podcast — Instagram @podcastnik Podcastnik YouTube | Podcastnik Audio Podcast ★ Support: PayPal | Patreon | Podcastnik Shop ★ See acast.com/privacy for privacy and opt-out information.

In a major series for Radio 3, we rediscover some of the key thinkers and achievements from the Islamic Golden Age. The period ranges from 750 to 1258 CE and over twenty episodes, we'll hear about architecture, invention, medicine, innovation and philosophy.In the final essay in this first set of ten essays, Professor Peter Adamson reflects on the magnitude of Al-Farabi's contribution to philosophy in the Islamic Golden Age. Al-Farabi studied and taught amongst the Christians of the Baghdad school, and later went to Syria and Egypt, dying in the middle of the 10th century in Damascus. His writings reflect the agenda of the Baghdad school: he wrote commentaries on Aristotle, concentrating on the logical works so prized by the school founder Matta. But Farabi seems to have had a more ambitious aim than his colleagues did. He wanted not just to elucidate Aristotle, or to press philosophical ideas into the service of religion but to integrate all branches of philosophy into a single, systematic theory.Producer: Mohini Patel.

Deborah Black joins Peter to talk about al-Farabi's innovations concerning knowledge and certainty.

Al-Fārābī combines Islam and Greek sources to present the ideal ruler as a philosopher who is also a prophet.

Peter begins to look at the systematic rethinking of Hellenic philosophy offered by al-Farabi, focusing on his logic and metaphysics.