Podcasts about Castile

The war between Castile and Aragon continues - until it ends abruptly with a surprise assassination.

As the war between Castile and Aragon continues, we welcome another Pedro to the narrative - King Pedro I of Portugal. 

The rise to power of Pedro the Cruel in Castile sparks hostilities between the kingdoms of Castile and Aragon.

Watch our BPs raise as we take you to the life of Joanne of Castile, known as Juanna De Loca. Was she really mad? Watch and find out!

The 15th century was a chaotic time the kingdoms that would eventually form modern Spain. Castile, Navarre, and Aragon - as well as Portugal - were constantly jostling for advantage, even though the rulers were generally all related to each other by blood, marriage, or both. For Castile, the last of these weak, bumbling rulers with questionable priorities was Henry IV (Enrique IV), whose petition for the dissolution of his first, childless marriage, argued that a hex had been placed on him that made him impotent with his wife Blanche of Navarre. But only with Blanche! You're definitely not ready for what happened next. Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Skip the Queue, Andy Povey is joined by Dominique Bouchard, Heritage and Engagement Director at Leeds Castle and incoming Creative Director at the Shakespeare Birthplace Trust, to explore how artificial intelligence is transforming heritage storytelling. They discuss the creation of the world's first interactive historical AI avatar, how Leeds Castle brought Queen Eleanor of Castile to life, and what this innovation means for the future of visitor engagement across heritage attractions. Topics Discussed: How artificial intelligence is reshaping heritage storytelling The creation of Leeds Castle's interactive Queen Eleanor of Castile AI avatar Balancing historical accuracy with AI driven visitor interaction The design and development process behind the world first historical avatar Using AI to create personalised visitor experiences Audience reactions to experimental heritage technology Ethical considerations of AI in museums and heritage sites How AI can support interpretation and visitor engagement The challenges of introducing emerging technology in heritage settings Blending creative storytelling with digital innovation Practical advice for attractions exploring AI adoption The future of AI within museums and heritage organisations Dominique Bouchard's upcoming move to the Shakespeare Birthplace Trust The potential for future AI driven heritage experience   Show references:    Dr Dominique Bouchard, Heritage and Engagement Director at Leeds Castle. Soon-to-be Creative Director at the Shakespeare Birthplace Trust. https://www.shakespeare.org.uk/about-us/news-media/press-releases/leading-uk-museum-appoints-its-first-creative-director/ Pilgrimage of Love: Eleanor of Castile https://www.leeds-castle.com/ https://www.leeds-castle.com/events/pilgrimage-of-love-eleanor-of-castile/ https://youtu.be/U29H_PHrh14?si=NDbHAwR0CTTIuApY Museum and Heritage show at Olympia London, Theatre 3 at 2:15 on Wednesday 13th May, 2026 https://show.museumsandheritage.com/     Skip the Queue is brought to you by Merac. We provide attractions with the tools and expertise to create world-class digital interactions. Very simply, we're here to rehumanise commerce. Your guest host is Andy Povey. If you like what you hear, you can subscribe on Apple Podcasts, Spotify, and all the usual channels by searching Skip the Queue or visit our website SkiptheQueue.fm. If you've enjoyed this podcast, please leave us a five star review, it really helps others find us. And remember to follow us on LinkedIn. Credits: Written by Emily Burrows (Plaster) Edited by Steve Folland Produced by Emily Burrows and Sami Entwistle (Plaster) Download The Visitor Attractions Website Survey Report - https://www.merac.co.uk/download-the-visitor-attractions-survey We have launched our brand-new playbook: ‘The Retail Ready Guide to Going Beyond the Gift Shop' — your go-to resource for building a successful e-commerce strategy that connects with your audience and drives sustainable growth. Download your FREE copy here

Ken does a field broadcast on a beautiful spring day in Castile and León, central Spain. Can he match Charley's total from his local patch in Chiang Mai, Thailand?! Here's the ebird checklist from the walk:https://ebird.org/checklist/S327570984Please check out the website of our sponsor Tropical Birding: https://www.tropicalbirding.com/If you wish to support this podcast, please visit our Patreon page: https://patreon.com/naturallyadventurous?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link Support the Podcast While You Travel​Planning a trip? If you book your hotels, flights, or rentals through the following links, we may earn a small commission at no extra cost to you. It's an easy way to help us keep the show running!

Full Text of Readings We couldn't findthis page. The Saint of the day is Saint John of Avila Saint John of Avila's Story Born in the Castile region of Spain, John was sent at the age of 14 to the University of Salamanca to study law. He later moved to Alcala, where he studied philosophy and theology before his ordination as a diocesan priest. After John's parents died and left him as their sole heir to a considerable fortune, he distributed his money to the poor. In 1527, he traveled to Seville, hoping to become a missionary in Mexico. The archbishop of that city persuaded him to stay and spread the faith in Andalusia. During nine years of work there, he developed a reputation as an engaging preacher, a perceptive spiritual director, and a wise confessor. Dear St. Carlo Acutis… Because John of Avila was not afraid to denounce vice in high places, he was investigated by the Inquisition but was cleared in 1533. He later worked in Cordoba and then in Granada, where he organized the University of Baeza, the first of several colleges run by diocesan priests who dedicated themselves to teaching and giving spiritual direction to young people. John of Avila was friends with Saints Francis Borgia, Ignatius of Loyola, John of God, John of the Cross, Peter of Alcantara, and Teresa of Avila. John worked closely with members of the Society of Jesus and helped their growth within Spain and its colonies. John's mystical writings have been translated into several languages. He was beatified in 1894, canonized in 1970, and declared a doctor of the Church on October 7, 2012. St. John of Avila's liturgical feast is celebrated on May 10. Reflection Saint John of Avila knew that the lives of Christians can contradict the Good News of Jesus Christ—for example thinking racism is OK—implicitly encouraging Christians to live their faith-halfheartedly, and causing obstacles to non-Christians who might accept Baptism. In 16th-century Spain, those who advocated reforming the Church were often suspected of heresy. Saint John of Avila held his ground and was eventually recognized as a very reliable teacher of the Christian faith.Saint of the Day, Copyright Franciscan Media

Born during a ball in Ghent on 24 February 1500, Charles of Habsburg would grow up to rule an empire stretching from the Philippines to Prague and from Lima to Lauwersoog. But who was the man behind one of history's most powerful titles — and how did an unremarkable teenager come to be elected Holy Roman Emperor?In this episode, we explore the remarkable — and often dysfunctional — upbringing of Charles V. Raised like an orphan in the Burgundian Netherlands while his mother Joanna of Castile was confined at Tordesillas, Charles was shaped by two very different mentors: the theologian Adrian of Utrecht, who introduced him to Erasmus and laid the groundwork for his complex relationship with the Reformation, and William de Croy, Lord of Chièvres, who drilled into him the discipline of statecraft.We examine how Charles' worldview was rooted in Burgundian chivalric tradition, why his advisors kept him politically cautious in his early reign, and how the death of his grandfather Maximilian I in 1519 forced him to step up and fight for the imperial crown against the formidable Francis I of France.We also cover the extraordinary financial muscle of banker Jakob Fugger, the crucial diplomatic role of Margaret of Austria, and how a brief stop in Dover to visit Henry VIII helped prevent a Franco-English alliance that could have derailed everything at the Field of Cloth of Gold.Topics covered in this episode:Charles V's childhood in Mechelen and his education under Adrian of Utrecht and Lord ChièvresThe Burgundian chivalric culture that shaped his worldviewThe death of Maximilian I and the scramble for the imperial election of 1519The role of the Fugger banking dynasty in funding Charles' election campaignThe Field of Cloth of Gold and Habsburg diplomacy with Henry VIIIThe coronation at Aachen in October 1520 and what it meant for the future of the Holy Roman EmpirePlus: an update on upcoming episodes and a summer break announcement.

An era comes to an end with the death of King Alfonso XI of Castile during the siege of Gibralta in 1350.

Tuesday of the Second Week of Easter Saint of the Day: St. Peter Gonzales, 1190-1246; born in Spain, he entered the Dominicans and became chaplain and confessor of King St. Ferdinand of Castile; he preached a campaign against the Moors, and then cared for the captured Muslims; he also cared for sailors, who dubbed him Thelmo, after St. Elmo Office of Readings and Morning Prayer for 4/14/26 Gospel: John 3:7b-15

King Alfonso XI of Castile attempts to take the Merinid city of Algeciras.

In episode 45, I explain the founding myths of Castile and whether Count Fernán González was truly the one who liberated Castile from the Kingdom of León. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain PayPal: https://paypal.me/lahistoriaespana Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com Or Twitter/X: https://x.com/newhistoryspain YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700 Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana TIMESTAMPS: 00:00 Hook 00:18 The Foundational Myths of Castile 07:45 The Reunification of Castile under Fernán González 12:08 Fernán González at the Head of Álava and Castile 16:47 Did Fernán González Make Castile Independent from León? 20:06 The Verdict: Fernán González in Popular Memory Today 20:48 Outro

Jesús Huerta de Soto traces the Austrian school's intellectual roots from the Spanish scholastics to Rothbard, making the case that anarcho-capitalism is the natural endpoint of the classical liberal tradition.The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed.The Austrian Economics Research Conference is the international, interdisciplinary meeting of the Austrian school, bringing together leading scholars doing research in this vibrant and influential intellectual tradition.Full Text version of the Lecture (Submitted by Prof. Huerta de Soto):Thank you very much to the Mises Institute and Joe Salerno for his kind introduction as well as for inviting me to deliver this “Ludwig von Mises Memorial Lecture” to celebrate the one hundredth anniversary of Murray N. Rothbard's birthday. It is the second time I visit the Mises Institute to deliver this most important lecture: The first one was almost thirty years ago, back in April 1997, when I delivered a lecture on “The Scholastic Roots of the Austrian School”. In this second opportunity I am very happy to have been able to accept Joe's invitation and to come with a very well represented retinue of ten of my colleagues and doctoral students. All of them are teaching as professors or making their research at our more than twenty-year-old Doctoral and Master Programs in Austrian Economics at King Juan Carlos University back in Madrid, and which is the only one officially approved and with full validity inside the whole European Union. You have already had the opportunity to hear from each one of them a detailed description of the so-called “Madrid Austrian Research Hub” and of all the activities we are developing every year, including the 54 Doctoral Theses on Austrian Economics that have been read up to now in our program. And here you have also copies of the English version of our main books published by Routledge, Edward Elgar, and by the Macmillan Austrian Series edited by my Madrid Colleagues, the German professor Philipp Bagus and the Canadian professor Dave Howden. And you will have the unique opportunity to buy these books that, as you know, have a hefty price of almost 100 pounds each one, at the almost “stolen property” and symbolic price of 5 dollars per copy, thanks to the most generous help of the Spanish Jesús Huerta de Soto Foundation that is helping to finance our participation in this important event.And now what I will do in the next forty minutes is to try to summarize not only my main contributions, but also “The Libertarian Vision of the Scientific and Moral Truth” as we see it from our Austrian School Hub in Madrid. And I will do it by focusing on a series of fundamental points.Precisely, the youngest of all sciences, Economics is the one that has provided Humanity with the most important scientific contributionThe first one is that Economics, being the last science to arrive, or as Mises said, "the youngest of all sciences," has nevertheless achieved the milestone of providing Humanity with the most important scientific contribution. For the first time, and thanks to Economic Science, human beings have discovered and understood that voluntary social cooperation, free from all institutional and systematic external coercion, generates a spontaneous order that cannot be designed nor organized by anyone, and that peacefully and without limits drives the prosperity and expansion of Humankind.This transcendental message of Economic Science, on the one hand, resolves the impossible antithesis of attempting to apply, within the realm of interactions carried out by human beings endowed with free will, the manipulative approach of external entities that human beings have no choice but to use, supported by technology and the natural sciences, in order to dominate the subject of the material world. And on the other hand, this is a radically revolutionary message: for the first time, it has been scientifically demonstrated that states, in any of their forms, are neither necessary nor viable; that Society, understood as a process of voluntary human interactions, does not need anyone to govern it, because it regulates and organizes itself spontaneously; and that the attempt to coordinate Society on the basis of social engineering and state coercive commands is impossible, doomed to failure, and gives rise to all kinds of distortions, social conflicts and violence, that continually hinder and block human progress.Economic science is generalized into a complete Theory of Liberty that makes it possible to reinterpret History and promote the expansion of civilizationThe second point is that Economics has been generalized into a whole Theory of Liberty, understood as the most essential attribute and requirement of human nature. Liberty means that all human actions are carried out voluntarily, based on the principle of non-aggression, and free of external coercion or violence imposed and organized from above by the always minority group of human beings who, under whatever title, exercise any kind of political power.Moreover, Economics dismantles and turns upside down the erroneous and biased account of Thomas Hobbes and his followers. Neither was the "state of nature" a terrifying situation, nor did a supposed "social contract" ever exist or was it necessary to create and maintain a State that would impose order and guarantee peace. What happened was precisely the opposite: natural evolution consisted, above all, in the spontaneous discovery of the great advantages provided by voluntary exchanges and peaceful trade. Systematic and generalized violence, war, and terror arose only with the appearance of States, as coercive institutions composed of the most antisocial and violent human beings, who wanted (and still want) to live at the expense of plundering those citizens who earn their living by working and trading peacefully with each other (Oppenheimer, 1926).Thus, Economics, demonstrates that what Étienne de La Boétie named "voluntary servitude", is an anti-human aberration to which human beings have been subjected for centuries. And that it is not necessary to continue with the resigned habit of obeying the State; nor do governments enjoy an aura of prestige (but are literally "stripped" of any attribute of intellectual or moral superiority); nor is the caste—or “praetorian guard”—of intellectuals, “experts”, and acolytes that surround states and rulers to be regarded as untouchable; nor should we allow ourselves to be seduced and deceived by subsidies or perks, whether supposed or real, with which they seek to purchase the will and secure the loyalty of exploited human beings, so that they will consent, voluntarily and permanently, to their exploitation and servitude (De la Boétie, 1975).Economics is the Science developed by the Austrian School of Economics, which should in fact be known as the Spanish School, as it has its origins in the thinking of our scholastics of the Spanish Golden AgeThe third point is that Economic Science has reached its highest level of development thanks to the Austrian School of Economics. As you know, our school is based on the realism of its analytical assumptions, in the dynamic approach based on the entrepreneurial, creative, and coordinating capacity of every human being, and in the study of the spontaneous and self-regulated order of the social process of voluntary human interactions (Huerta de Soto, 2008). The institutional and multidisciplinary approach of the Austrian School is also very relevant. As a result of the spontaneous social process important institutions emerge which, in turn, make it possible and drive it forward: Law and property rights rooted in human nature and discovered and developed spontaneously outside the state; the family, a basic and essential institution, on which the expansion of Humanity is made possible and consolidated; moral principles, which act as a true "automatic pilot" for liberty and which human beings internalize and transmit from generation to generation, thanks to the family and other community or religious institutions; economic institutions, and in particular, money, which also evolves spontaneously outside the State, and which can and should be considered the social institution par excellence, since by overcoming the problems of barter, it enables the exponential multiplication of voluntary exchanges and human interactions, within which the rest of the social, linguistic, moral, legal, economic, and religious institutions are discovered, shaped, and perfected.Our fourth point is that the first theorists of the spontaneous order emerged in the field of law, led by the great jurists of classical Rome. They were the first ones to understand the organic and evolutionary nature of the social process, and so they became, without being aware of it, the first economists. Their tradition was kept alive throughout the Middle Ages thanks to the Catholic Church and, through thinkers such as Saint Thomas Aquinas, Saint Antoninus of Florence, and Saint Bernardino of Siena, eventually came to influence the Spanish scholastics of the sixteenth and seventeenth centuries gathered around the University of Salamanca. As Rothbard demonstrated (Rothbard, 1976) these thinkers of the Spanish Golden Age should be considered the most immediate precedent of the Austrian School of Economics, which, precisely for this reason, should be called the Spanish School of Economics. And in fact, these Spanish scholastics were already able to articulate the following ten essential principles which constitute the theoretical foundation of the Austrian School:Firstly, the subjective theory of value developed by the Bishop of Segovia, Diego de Covarrubias, who as early as 1555 clearly explained that, although the objective nature of wheat is the same in Spain as in America, its price was higher in America because there human beings subjectively valued it much more highly; from this follows the correct relationship between prices and costs set out by Luis Sarabia de la Calle, in the sense that it is market prices that determine costs and not the other way around, as equilibrium theorists mistakenly believe; the Scholastics also realized that equilibrium models and prices lack realism and theoretical meaning because they presuppose a degree of knowledge “so complex that only God, and in no case human beings, could ever acquire it” (in latin “pretium iustum mathematicum licet soli Deo notum”), as already explained by the Jesuit cardinals Juan de Salas in 1617 and Juan de Lugo in 1643, more than three hundred years earlier than Hayek could conclude that “a science which assumes knowledge that can never be acquired is not a Science”; also the dynamic concept of competition is fundamental, understood as a process of rivalry among sellers based on the dynamic conception of market processes developed by Jerónimo Castillo de Bobadilla and Luis de Molina in 1589 and 1597, and that has nothing to do with the static model of "perfect competition" of equilibrium theorists; and also the important contributions of the Spanish Scholastics related with capital theory, business cycles, and the effects of fiduciary media generated by banks; so, particular emphasis should be placed on the rediscovery of the principle of time preference by Martín de Azpilcueta, following what Lessines had already stated in 1285; as well as on the fact that bankers commit mortal sin when they operate with fractional reserves, creating bank deposits as a form of virtual money (or chirographis pecuniarium, as Luis de Molina said in latin) that only exists in their accounting books and distorts the structure of relative prices, creating bubbles and deep economic crises that ultimately "bring everything crashing down," as Saravia de la Calle and Tomás de Mercado so vividly explained in the 16th Century; and in short, the Scholastic's idea that it is impossible to organize society through coercive commands due to lack of the information that would be required to give them coordinating content; as well as the discovery that inflation is a hidden and very harmful tax that arises from an act of tyranny, since it is neither known nor accepted by citizens, which would even justify the assassination of the King according to the theory of tyrannicide, a contribution originally made by the Castilian Comuneros eventually defeated by the tyrant King Charles V in 1521, and developed by Father Juan de Mariana almost a century later [in 1610].This entire line of proto-Austrian scholastic thought also spread throughout the Americas, especially in the newly founded universities of San Marcos in Lima and Mexico City in 1551 where brilliant disciples of these Scholastics, who had studied at the University of Salamanca itself, came to occupy prominent academic positions. Thus, for example, we should mention the cases of Bartolomé Frías de Albornoz in Mexico, and above all the great Juan de Matienzo, who became judge and president of the Royal Audiencia of Charcas and Lima from 1560 onwards (Popescu, 1997).Finally, the doctrine of our scholastics did spread even to North America two centuries later through the books of Juan de Mariana, who greatly influenced Thomas Jefferson and the founding fathers of the United States.However, the southern part of the continent ultimately proved unable to neutralize the wave of growing statism and centralization that first came with the arrivals of the Habsburgs in Spain, and which was intensified even further after the arrival of the Bourbons with Philip V at the beginning of the eighteenth century (Martínez Marina, 1820). How different and much more prosperous and libertarian might the historical evolution of Spain and Latin America have been, had the statist centralism of the Habsburgs and the Bourbons not prevailed, and had the far more libertarian, local, and decentralized traditional representative institutions of the kingdoms of Castile instead remained predominant—institutions that were dismantled, together with Europe's first libertarian revolution, beginning with the defeat of the Castilian Comuneros at Villalar on April 23, 1521 (Leonard Liggio, 2025).The most important and far-reaching contributions of economic scienceLet us now turn, in greater detail, to the most important contributions of Economics, as developed by the Austrian School.First, human cooperation takes place spontaneously, without the need for anyone to organize it coercively from outside. This is so because human beings are endowed with an entrepreneurial and creative capacity that continually drives them to discover the multiple opportunities for profit that arise in their environment. Each of these opportunities embodies a previous discoordination in human behavior that remains latent until it is discovered and overcome by the corresponding entrepreneurial act. This entrepreneurial act always arises from a creative tension and interpretation of events of the outside world that is essentially subjective and, therefore, cannot be reproduced by any artificial intelligence algorithm; in other words, the same objective events can be interpreted in multiple ways, even contradictory ones, without it being possible to postulate which is correct until the corresponding entrepreneurial process is completed in the form of a subjective profit. In any case, every entrepreneurial act involves, firstly, the creation of information that did not exist before (regarding the profit opportunity that arose from the previous discoordination that had gone unnoticed); secondly, the transmission of that knowledge (directly to the parties involved in the entrepreneurial act and indirectly through a series of institutions and signals such as market prices); and third and finally, the coordination of the previous maladjustments takes place when the parties involved learn motu proprio, that is, voluntarily and for their own benefit, to discipline their behavior according to the needs of others (for example, when they discover that they achieve their ends more effectively by specializing and trading peacefully the mutual results of their efforts). The discovery of the essence of this pure entrepreneurial act, with its elements of creation and transmission of information and the spontaneous coordination of the previous maladjustments continually generated by human coexistence, constitutes the most important contribution that Economic Science has provided to Humanity, and explains why the spontaneous process of voluntary social cooperation that drives the multiplication of human beings and the expansion of civilization does not require any statist system of institutional coercion.Another essential contribution of Economics is the concept of Dynamic Efficiency, understood as the process of unlimited expansion of human creativity and entrepreneurial coordination that arises only within a specific institutional framework of moral and legal norms. This framework is the one grounded on the ethical principle according to which every human being has a natural right to appropriate the results of his entrepreneurial creativity; that is, a property right over what one has created and which did not previously exist, which is the most obvious and important human right. For this reason, (dynamic) Efficiency and Morality and Justice (properly understood) cannot be separated one from the other; or, as we might say, they are two sides of the same coin in the sense that only Justice and Morality induce and generate efficiency; and at the same time, what is dynamically efficient in economic terms cannot be neither unjust nor immoral. All of which, on the other hand, demonstrates the integrated order that exists in the social universe, and highlights the three levels of research (theoretical, ethical, and historical) that complement and reinforce with each other and are essential in our search for truth (Huerta de Soto, 2000).Finally, another key contribution of Economic Science is to have demonstrated the impossibility of socialism, or better, the impossibility of statism, in the sense that it is impossible for the State to achieve and coordinate what it promises for the following four reasons:First, because of the enormous volume of information required for such coordination, which the State cannot acquire because it is dispersed in the minds of the eight billion human beings who participate and interact in the social process every day. Second, given the tacit and inarticulate character of this information (and therefore its inability to be transmitted in an objective manner). Third, because the information that is generated is not "given," nor is it static, but instead changes continuously as a result of human creativity, making it impossible to transmit today information that will only be created tomorrow, and which is precisely the information that the organs of State intervention and the so-called “experts” would need today in order to direct society to achieve their objectives tomorrow. And fourth, and above all, because the coercive nature of State commands blocks the entrepreneurial activity of creating the very information which the State organization itself would need in order to give its commands a coordinating content. In sum, the State is always and everywhere violence and coercion; coercion blocks the entrepreneurial act of creation, discovery, and adjustment of discoordinated human behavior, while at the same time preventing the creation of the information and the emergence of free market prices that make economic calculation and social coordination possible. For this reason, statism is not only unnecessary but is also scientifically impossible.The impact of these essential contributions of Economics on the course of social evolution has so far been very limitedAll of these scientific contributions have so far achieved only a very partial, imperfect, and limited impact on the inertia of a social and political reality that has for centuries been characterized by the coercive power of States and rulers, and by the more or less resigned servitude of the citizens. And despite the very limited nature of this impact to date, which at best has materialized in a series of naïve and "liberal" revolutions aimed, with as much arrogance as lack of success, toward the impossible objective of trying to separate and limit the powers of states and rulers through political constitutions and "liberal democracies" (Rothbard, 2009); Humanity has been propelled as never before in those places and historical moments where it has managed, despite everything, to at least partially free itself from the State and open up some of the new channels of liberty shown by the teachings of Economics. Beginning with the Industrial Revolution, which was but the first chapter of the never-completed "Revolution of Liberty" inspired by Economics. And although what has been achieved in terms of prosperity and standard of living by the now eight billion human beings seems relatively significant—and indeed it is—we cannot even conceive of the standard of living and population size that could be achieved if Humanity were able to take full advantage of and fully implement the teachings of Economic Science.We can be few and poor in a context of servitude and submission to the State, or many and wealthy in a context of liberty (Hayek, 1988, p. 133). The globe is practically empty of human beings (the Earth's current population would fit into an area equivalent to that of the state of Alaska, with a population density equal to that of Brussels). And we cannot even imagine the prosperity that could be achieved in a free market daily driven by eighty billion, or even eight hundred billion, human beings. Economics explains and demonstrates that the increasing prosperity of an ever-growing population of human beings never results from deliberate and coercive State plans, nor from the egalitarian income redistribution, nor from increases in public spending, nor from subsidies, debt, or inflation, but only arises from the free market of the capitalist system. This consists of the process of voluntary exchanges among all human beings who, endowed with an innate entrepreneurial and creative capacity, are able to detect and assess, through the system of free prices, the relative urgency and necessity of each good and service, overcoming the relative scarcity of each and satisfying, every day and in the best humanly possible way, the desires and needs of billions of consumers. Entrepreneurs who succeed in this never-ending process of profit-seeking accumulate significant resources, which, in turn, are saved and invested in capital goods and new technologies that make human beings increasingly productive, boosting their wages and standards of living; a virtuous process of continuously expanding prosperity and population growth that, if not coerced or hindered by the State, has no limits.Therefore, it is crucially important for the future of Humanity that it be able to take full and maximum advantage of the lessons and essential message in pursuit of human liberty that Economics provides. But this will only be possible if we are able to unmask and carefully analyze the powerful forces of the pseudoscientific and counterrevolutionary reaction that has been mobilized to prevent the advance of the theory of liberty derived from Economic Science. Despite their diverse origins, they all converge on the same objective: to attempt to justify and preserve State coercion at all costs under the appearance of scientific legitimacy. They are driven by the "fatal conceit" (Hayek, 1988) of many visionaries, thinkers, and supposed "experts" who believe themselves to be clever enough to correct the spontaneous market order, of course, using the violence and coercive power of the State. Together with a privileged caste of rulers, bureaucrats and acolytes, they continually manipulate a Humanity that is sadly accustomed to serving the State. For all of them, it is vital that statism be maintained and that the message of liberty provided by Economics never prevail.Next, we will list the main reactionary pseudoscientific currents that have infiltrated Economic Science like a lethal virus and constitute, in Hayek's terminology, "the counter-revolution of science" (Hayek, 1955).Pseudoscientific reactionary currents opposed to Economic Science. The role played as “useful innocents” by many libertarian economists of the counterrevolutionary mainstreamFirst, positivism and scientism as pseudoscience. By "scientism" we must understand the improper application of the methods of the natural sciences to the field of Economic Science. Thus, while the natural sciences study their object of research as something external, measurable, and quantifiable, Economics studies the implications of the voluntary actions of human beings. And given the essentially creative nature of human beings, the supposed empirical "evidence" has, at best, only a superficial, partial, and always historically contingent value. In Bastiat's words, of "what is seen" —or rather, what is believed to have been seen— but not "what is not seen" (Bastiat, 1995); and at worst, it always entails the assumption, that human beings are an object of research that can be manipulated as the matter of the external world studied by the natural sciences. This inevitably introduces the idea that to improve the world, the State and its rulers must use their coercive power to manipulate and change the things they believe they see in their historically contingent "empirical photos." But these "empirical photos" cannot capture the underlying dynamic essence of spontaneous social processes, let alone what is already happening spontaneously to solve and coordinate every problem. Therefore, it is not surprising that from the very first steps of Economic Science promoted by the Austrian School, its most violent opponents were the "socialists of the chair" gathered around the German Historical School, reinforced in France by the empiricists of the school of Saint-Simon, the insane Comte, and Durkheim, who sought to create a new and alternative pseudoscience of society. And their unhealthy positivist and ultra-empirical influence has persisted to the present day, first through American Institutionalism and later through the massive compilation of empirical data, for example, in the work of Wesley C. Mitchell or Henry Schultz, the latter, as shown by Professor Salerno, having gone on to exert a decisive influence on his assistant Milton Friedman and, through him, even on the Chicago School itself (Salerno, 2023).Secondly, the pseudoscience of neoclassical economics is characterized by its claim that only its own approach constitutes true “science,” that is, the approach based on the principles of equilibrium, maximization, and constancy. Moreover, in addition to the lack of realism of its assumptions, it adds the reductionism of a mathematical language that has developed in response to the needs and demands of the natural sciences, but which is alien to Economic Science because it does not allow for the subjective concept of time or entrepreneurial creativity. Neoclassical economists develop their pseudoscience based not on real human beings of flesh and blood, but on "ideal types" that are like "robotic penguins" who, even in their most sophisticated dynamic stochastic general equilibrium models are limited to moving and reacting to events and State coercion as if they were characters of a sort of economic video game ("videogame economics"). Yet neoclassical pseudoscience, despite its apparent and ever-increasing sophistication, is not capable of accounting for the immense complexity of the real world and rebels against the idea of spontaneous market order in two ways that are equally harmful to human liberty: on the one hand, by promoting the coercive "social engineering" of central banks, States, and governments to use "fine tuning" to force reality toward to the mathematical optimum of their models; and, on the other hand, by labeling as "market failures" everything they believe they observe in reality that does not coincide, in their empirical studies, with their ghostly models of “perfect” equilibrium and adjustment (Milei, 2023); failures that, according to them, refute the "benefits" of the spontaneous order of the market and human liberty, and justify their elimination as soon as possible by a coercive State authority. Note also how neoclassical pseudoscience needs, and feeds upon, the empirical work of the previous pseudoscience, positivism, in order to justify its conclusions against human liberty and in favor of State coercion, so that positivists and neoclassicists join hands and end up reinforcing each other in their reactionary agenda.Third, Keynesianism and macroeconomics as pseudoscience. The very “macro” approach already entails, inevitably, an obvious bias in favor of justifying State intervention, aggression, and coercion against the spontaneous order of the market and human liberty. As F. A. Hayek pointed out in his Nobel Prize acceptance speech in 1974 (Hayek, 1978), macroeconomists ignore everything they cannot measure, specifically truly relevant economic processes and theories. At the same time, they believe that certain aggregate concepts—which lack genuine economic meaning—possess a “real” existence, that permits to collect empirical information or evidence that can be manipulated and statistically treated. Once again, macroeconomic pseudoscience goes hand in hand with positivist pseudoscience, and the two reinforce with each other in their counterrevolutionary reaction. Furthermore, Keynesianism is particularly harmful: not only does it flatly deny the coordinating capacity of creative entrepreneurship and the spontaneous market order, but it also builds as an alternative explanation a whole model—of course—of equilibrium with permanent unemployment, to justify the coercive intervention of the State in the lives of human beings in the form of all kinds of fiscal and monetary manipulations. Moreover, the macroeconomic and Keynesian pseudoscience feeds upon, and is reinforced by, the pseudoscientific approach of the Neoclassical School, to the point that, the so-called "neoclassical Keynesian synthesis" became, throughout the twentieth century, the main reactionary movement inside Economics. Keynesians and macroeconomists thus become the champions of that intoxication with statism, manipulation, and political power which constitutes the framework, orchestrated by governments and central banks, to which we have, regrettably, become accustomed and in which we are forced to live. This context repeatedly destabilizes the spontaneous market order, generates serious financial and economic crises and social conflicts, and continually hampers the prosperity and advance of civilization.We have left the quasi-religious mysticism of Marxist pseudoscience for last, because Marxism was scientifically dead even before it was born: in fact, it emerged with—and was theoretically demolished by—the subjectivist revolution led by the Austrian School of Economics. From the beginning, the Austrian School's development of time preference and capital theory revealed the contradictions and grave scientific errors of Marxism, while at the same time exposing its pronounced character as an intellectual fraud (Böhm-Bawerk, 1949). This intellectual fraud was historically illustrated by the collapse of the Soviet Union, and of virtually all other communist countries, after many decades of unspeakable human suffering for a large part of the world's population, all of which was perfectly consistent with the theory on the impossibility of statism developed by the Austrian School beginning with the von Mises of 1920 (Mises, 1936), and which was the final nail that forever sealed the coffin of the corpse of Marxist pseudoscience (Huerta de Soto, 2010).Finally, in this context, we must mention the destructive role played by a number of distinguished economists who, although they defend liberty and the market economy, could be described as a kind of "useful innocents" in Mises' terminology (Mises, 1947). This is so because, even though they officially oppose rampant statism and defend liberty, by accepting—even if only partially—some of the postulates of the reactionary pseudoscientific currents we have described, they ultimately end up, often without intending to and much to their regret, providing additional impetus to the statist reaction within our discipline; for example, when they insist on advising States with proposals aimed at making them more efficient and at helping them do somewhat better things that they should not be doing at all. By way of illustration, we should include in this category of “useful innocents”, for example, thinkers as the Karl Popper of The Open Society and Its Enemies (Popper, 1966, p. 366), who came to admire the “scientific capacity” and even the “humanism” of Karl Marx, and who proposed a statist strategy of “piecemeal social engineering”; or George Stigler, when he claimed that only empirical evidence could determine which economic system, socialism or capitalism, might function (Stigler, 1975, pp. 1-13); and, more generally, the members of the Chicago School, led by Gary Becker and Milton Friedman. Becker when defending that only economics developed within the strict limits of equilibrium, constancy, and maximization, typical of the neoclassical pseudoscience, constitutes true "economic science." And even more serious could be considered the case of Milton Friedman, whose very sincere love of liberty and intense and popular media support for free markets stand in sharp contrast to his pseudoscientific approach based on the aggregate method of economics of Keynesian origin, on positivist empiricism, and on the full acceptance of the unrealism of assumptions. Only in this way it can be explained Friedman's litany of scientific errors which, much to his regret, have invariably ended up reinforcing statist interventionism, to the point that Hayek himself was forced to conclude that after Keynes's The General Theory, the book that has done the greatest harm to Economic Science has been Friedman's Essays in Positive Economics (Hayek, 1994, pp. 145).The failure of democracy and classical liberalism: the triumph of statismAs we see, many classical liberals and advocates of liberal democracy have also acted as "useful innocents." The fatal error of classical liberals lies in the failure to realize that their program is theoretically impossible, because it incorporates within itself the seeds of its own destruction, precisely to the extent that it considers necessary and accepts the existence of a State (even if it is "minimal") understood as the monopolistic agency of institutional coercion. Therefore, the great error of classical liberals is very basic: they believe in a program of political action and economic doctrine that aims to limit the power of the State, while at the same time accepting it and even considering state's existence necessary. However Economic Science has already shown that the State is unnecessary, that statism (even in its minimal form) is theoretically impossible, and that, given human nature, once the State exists, it is impossible to limit its power. On the other hand, liberal democracy is a concept as naïve as it is impossible. Mises already warned us that democracy could only function if all its participants accepted the classical liberal principles, which is impossible because democracy itself encourages and amplifies vote-buying and the partisan use of power. So, the inevitable conclusion is that "liberal democracy" is a contradiction in terms as absurd as speaking (following Anthony de Jasay) of a “square circle,” of “hot snow,” or of a “virgin prostitute” (A. de Jasay, 1990). And even Hayek considered democracy unworkable if it is understood as the exercise of absolute power by majorities (Kratos in classical Greek). It should therefore come as no surprise that democracy once and again tends to be a perverse system based on lying and buying votes with money stolen through taxation.The fact is that the State attracts like a magnet the worst passions and vices of human nature, for instance, when individuals try to obtain rents produced by others using the State's coercive power. Moreover, the combined effect of the privileged groups, the phenomena of governmental myopia and vote-buying, the megalomaniacal character of politicians, and the irresponsibility and blindness of bureaucracies generate a dangerous, unstable and explosive cocktail, continually shaken by social, economic, and political crises which, paradoxically, are always used by the political caste to justify further doses of intervention and statism that, instead of solving problems, further aggravate them. Statism therefore corrupts the entire social body and at the same time blocks the spontaneous and free market solutions of social and economic problems.In fact, the State has become the "idol" that almost everyone turns to and worships. Statolatry is the most serious and dangerous social disease of our time. We are educated to believe that all problems can and must be detected and solved by the State. Our destiny depends on the State, and the politicians who control it are expected to guarantee everything our well-being may require. Human beings remain immature and rebel against their own creative nature, which makes their future always uncertain. They demand a crystal ball that assures them not only knowing what will happen, but also that any problems that arise will be solved for them. This "infantilization" of the masses is encouraged by politicians, as it justifies their own existence and ensures their popularity, position of dominance, and capacity to control. In addition, a whole legion of intellectuals, so-called "experts," and social engineers join in this arrogant intoxication of power. Not even the Church and the most respectable religious denominations have been able to realize that statolatry today constitutes the principal threat to the free, moral, and responsible human being; that the State is a false idol of immense power, worshipped by all, and that does not allow Humanity to be free from its control or have moral or religious loyalties beyond those the state can dominate. Furthermore, it is kept hidden from the public that the state is the true source of social conflicts and evils, and "scapegoats" (such as "capitalism" or private property) are blamed for the problems, and they become the goal of the most serious condemnations, even from moral and religious leaders, almost none of whom have realized the deception or dared to denounce that statolatry is the main threat in the present century to religion, morality, and, therefore, to human civilization.Perhaps the main exception within the Church is included in the brilliant biography of Jesus of Nazareth written by Benedict XVI. That the State and political power constitute the institutional incarnation of the Antichrist should be obvious to anyone with a minimal knowledge of history who reads the former Pope's considerations on the most serious temptation that the Evil One can present to us (and I quote Ratzinger literally): "The tempter is not so crude as to propose to us directly the worship of the devil. He merely proposes that we opt for the rational solution, that we prefer a planned and organized world in which God may have a place as a private spiritual matter, but must not be allowed to interfere in our essential purposes. Soloviev attributes to the Antichrist a book entitled The Open Road to World Peace and Prosperity; it becomes the new Bible, and its core message is the worship of well-being and rational planning," by the state (Ratzinger, 2007). And so, we should not be surprised that, for example, the great author of The Lord of the Rings, J. R. Tolkien, whose Catholic anarchism I fully share, went so far as to say that he would arrest anyone for simply daring to pronounce the word "State." Because the State is, always and everywhere, a reality of violence and systematic coercion against the most intimate essence of the human being, which is his capacity to act freely, creatively, and spontaneously; and so, it is unavoidable to conclude that the State is essentially immoral and that statism constitutes the principal threat to humankind.A theological digression: the dismantling of statism as a logical necessity inseparable from the work of GodAnd almost without realizing it, we can go ahead with a theological digression on how dismantling the State is a logical and moral necessity inseparable from the work of God. I fully understand that referring to God in this conference may come as a shock to many of those present, but I would ask that even those who do not believe in God, at least for dialectical purposes, make an effort of imagination and, for the next few minutes, imagine that God does indeed exist.And what do we mean by God? We must understand God to be a Supreme Being, Creator out of love for all things. And the most important creature that God has created is precisely the human being: in His image and likeness. And if there is a point of connection between God and man, it is precisely in the creative entrepreneurial ability: the capacity to discover, to see, and to create new things, goals and actions. But now I am going to go one step further and attempt to demonstrate that God is not only the Supreme, loving Creator of all things, but that—moreover—God is libertarian.And what does it mean to say that God is libertarian? It means that God, the Lord of all the Universe, has absolute power over it, and yet He chooses not to use force, but always leaves his creatures free. To the point that He gives human beings the freedom to rebel against Him; even though, again and again, God forgives human beings and allows them to rise up and begin anew.God always lets the universe He has created, flow in a spontaneous manner ("laissez faire, laissez passer, le monde va de lui même" could be the motto of our libertarian God). And this despite the fact that human beings tempt God again and again and demand that He manifest His absolute power, that He give us clear and indisputable signs of His existence and supreme power in order for us to believe in Him. But of course, God does not accept our challenge. Why? Because love and liberty are inseparable, and a forced conversion, for example by an evident cataclysm, would be completely contrary to that liberty with which God has created human beings out of love.Moreover, the Kingdom of God is not of this world; Jesus himself says this to a fearful Roman state official, who was also in charge of judging him: "My kingdom is not of this world." Does this mean that there are two types of kingdoms? The kingdoms of this world or States, which would be legitimate at their own level (remember "render unto Caesar the things that are Caesar's"), and the Kingdom of God, of ("render unto God the things that are God's"). That is the standard interpretation that has prevailed until now, but I think is completely wrong. The Kingdom of God—which is the exact opposite of the kingdoms or States of this world—never makes systematic use of violence and coercion: it is a Kingdom that has already come to us and, moreover, has been given to us freely, in an act of immense mercy and love (Deus caritas est). And just as the hateful institution of slavery came to an end, the Kingdom of God will also dismantle the kingdoms of this world, the states of this world, or as St. Paul said, of every principality, power, and glory (Ephesians 1:21-23), because God is libertarian and man is made in the image and likeness of God.Ludwig von Mises, in his book Interventionism, introduced the term "destructionism" to refer to the economic and social effects of statism. If Evil (represented by statist destructionism in Mises' terminology) were to prevail, the human race and civilization would have disappeared long ago. The fact that, despite everything and the immense power of seduction of statism over humankind, the process of social cooperation continues to unfold and even prosper in certain historical periods and geographical areas, is a clear manifestation that God does not abandon the world nor leave libertarians alone in their struggle against the Evil; and that Good, represented by liberty, the principle of non-aggression, the spontaneous order of the market, entrepreneurial creativity and coordination, and above all, moral principles, always with God's help, prevails and is capable of overcoming Evil, represented by the fatal conceit of the statist ideal and the destruction that it produces.And now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human natureAnd now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human nature. The most important intellectual and moral event that is taking place nowadays is the full fusion between Christianity and anarcho-capitalism. Because anarcho-capitalism is the only possible system of social cooperation that is truly compatible with human nature. Anarcho-capitalism is the purest representation of the spontaneous market order in which all services, including law, justice, and public order, are provided through a voluntary process of social cooperation. In this system, no area is closed to the drive of human creativity and entrepreneurial coordination; efficiency and justice in the resolution of problems are simultaneously enhanced, while the conflicts, inefficiencies, and discoordinations generated by the State are eradicated at their root.The progressive abolition of States and their gradual replacement by a dynamic network of private agencies different legal systems, and providing all kinds of prevention and defense services, constitutes the most important social transformation that will take place in the twenty first century. Without forgetting that exactly what prevents us from knowing with precision what the future without the state will look like, the creative nature of entrepreneurship, is what gives us the peace of mind of knowing that any problem will tend to be resolved and overcome, once the entrepreneurial effort and creativity of Humanity are devoted to its solution (Kirzner, 1985).Therefore, the revolution against the “Old Régime” carried out in the eighteenth and nineteenth centuries by the old classical liberals, today finds its natural continuation in the anarcho-capitalist revolution of the twenty-first century. The message of anarcho-capitalism is clearly revolutionary. Revolutionary in terms of its goal: the dismantling of the State and its replacement by a competitive market process consisting of a network of private agencies, associations, and organizations. And revolutionary in terms of its means, especially in the scientific, economic-social, and political fields:a) First, Scientific revolution, in the field of Economic Science, which becomes the general theory of spontaneous market order extended to all social areas. And by contrast and opposition, the theory and analysis of the effects of social discoordination generated by statism in any sphere in which it operates, as well as the study of the transition process from the State towards liberty.b) Second, an Economic and social revolution, as we cannot even imagine today the immense human achievements and discoveries that could be made in an entrepreneurial environment totally free from statism. Today, and despite continuous governmental harassment, an unknown civilization is already developing, with a degree of complexity that is beyond the reach and control of the state, and which will achieve unlimited expansion once it manages to completely rid itself of statism. And when human beings become more and more aware of the perverse nature of the State that restricts them, and of the immense possibilities that are frustrated each day when the State blocks the driving force of their entrepreneurial creativity, the social demand to reform and dismantle the State will multiply creating a future that is largely unknown to us but that will elevate human civilization to heights that we cannot even imagine today.c) And finally, a political revolution in which, although day-to-day political struggle is important, it should not be the top priority. It is true that the least interventionist alternatives must always be supported, in clear alliance with the efforts of classical liberals in their long term impossible democratic limitation of the State (including reforms such as those proposed by Hayek in the third volume of Law, Legislation, and Liberty). But the anarcho-capitalist does not stop at this task, for he knows that he can and must do much more. He knows that the ultimate goal is the total dismantling of the State, and this goal leads all his imagination and political action in everyday life. And here we cannot fail to mention the unprecedented impact of our disciple and follower of our Master Program in Austrian Economics in Madrid, the President of Argentina, Javier Milei, who has done more than anyone else before to disseminate the principles of the Austrian School and the anarcho-capitalist ideal. Principles that he never ceases to quote and explain and defend once and again in all his public appearances, from the United Nations to the Davos Forum; and in all his meetings with other Heads of State, universities, and parliaments, to whom he even gives copies of the most important Austrian works by Mises, Hayek and even myself, as he did, for example, with the two popes, Francis and Leo XIV, with the French President Macron, the Italian Prime Minister Meloni, and even with Elon Musk. For us, it is a great honor that Milei has, to a large extent, emerged from the Austrian School of Madrid and that he continually keeps drawing inspiration from us. This is, without a doubt, much more important than incremental political steps in the right direction—which should of course be welcomed—and that should never fall into a political pragmatism that could betray the ultimate goal of achieving the end of the State (Huerta de Soto, 2010).And all this with tireless enthusiasm in the search for scientific and moral truth, an attitude that, inspired by the immortal work of Miguel de Cervantes, we could describe as follows: "It matters not whether they be giants or windmills, when the plume of our helm is stirred by the winds of tenacity and faith." And always creating a future that, although it may seem distant today, may at any moment witness giant steps that will surprise even the most optimistic among us. History has entered into an accelerated process of change which, although it will never stop, will open a whole new chapter when humankind finally succeeds in ridding itself definitively of the State, reducing it to no more than a dark historical relic of tragic memory.Thank you very much.REFERENCESBASTIAT, Frédéric: Selected Essays on Political Economy, Foundation for Economic Education, New York 1995.DE LA BOÉTIE, Étienne: The Politics of Obedience: The Discourse of Voluntary Servitude, Free Life Editions, Nueva York 1975.BÖHM-BAWERK, Eugen von: Karl Marx and the Close of His System, Augustus M. Kelley, Nueva York 1949."The Exploitation Theory," Capital and Interest, Vol. I: History and Critique of Interest Theories, Libertarian Press, South Holland 1959.HAYEK, Friedrich A. von: The Counter-Revolution of Science, Free Press, New York, 1955.Hayek on Hayek: An Autobiographical Dialogue (eds. Stephen Kresge and Leif Wenar), University of Chicago Press, Chicago 1994.Law, Legislation and Liberty, Vol. III: The Political Order of a Free People, Routledge & Kegan Paul, London 1979.The Fatal Conceit: the Errors of Socialism, The University of Chicago Press, Chicago 1988."The Pretence of Knowledge," in New Studies in Philosophy, Politics, Economics and the History of Ideas, University of Chicago Press, Chicago 1978.HUERTA DE SOTO, Jesús: Socialism, Economic Calculation and Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2010."A Hayekian Strategy to Implement Free Market Reforms," in Theory of Dynamic Efficiency, Routledge, Oxfordshire, 2010.Proyecto Docente, Chapter I: "Ciencia y Economía," Rey Juan Carlos University, Madrid 2000.The Austrian School: Market Order and Creative Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2008.DE JASAY, Anthony: Market Socialism: A Scrutiny, published by the Institute of Economic Affairs, Occasional Paper no. 84, 1990.KIRZNER, Israel: "The Perils of Regulation: A Market Process Approach" in Discovery and the Capitalist Process, University of Chicago Press, 1985.LIGGIO, Leonard: "The Hispanic tradition of Liberty," published in Procesos de Mercado: Revista Europea de Economía Política, vol. XXII, nº 1, Summer 2025, pp. 403-420.MARTÍNEZ MARINA, Francisco: Teoría de las cortes o grandes juntas nacionales de los reinos de León y Castilla, Collado, 1820.MILEI, Javier: Capitalism, Socialism, and the Neoclassical Trap, in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume II (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.MISES, Ludwig von: Socialism: An Economic and Sociological Analysis, Jonathan Cape, London 1936.Planned Chaos, Foundation for Economic Education, Irvington-on-Hudson 1947.OPPENHEIMER, Franz: The State, Vanguard Press, Nueva York 1926.POPESCU, Oreste: Studies in the History of Latin American Economic Thought, Routledge, London 1997.POPPER, Karl: The Open Society and its Enemies, Princeton University Press, Princeton 1966.RATZINGER, Joseph. Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. Translated by Adrian J. Walker. Doubleday, New York, 2007.ROTHBARD, Murray N.: "New Light on the Prehistory of the Austrian School," in The Foundations of Modern Austrian Economics (editor Edwin G. Dolan), Sheed and Ward, Kansas City 1976, pp. 52–74.Anatomy of the State, Ludwig von Mises Institute, Auburn 2009.SALERNO, Joseph. "Milton Friedman's Views on Method and Money Reconsidered in Light of the Housing Bubble", in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume I, (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.STIGLER, George: The Citizen and the State, University of Chicago Press, Chicago, 1975, pp. 1-13.

Family drama erupts inside the royal courts of Aragon, Castile and Portugal in the 1330s, resulting in conflict between the kingdoms. 

King Alfonso XI of Castile launches a crusade against the Muslims of Grenada, while the Kingdom of Navarre manages to shake off French rule.

Thursday of the First Week of Lent Saint of the Day: St. Isabel of France, 1225-1270; sister of St. Louis and daughter of King Louis VIII of France and Blanche of Castile; she refused offers of marriage to continue her life of virginity consecrated to God; she ministered to the sick and the poor, and after the death of her mother, founded the Franciscan Monastery of the Humility of the Blessed Virgin Mary; she lived there in austerity, but never became a nun and refused to become abbess; she died there in 1270 Office of Readings and Morning Prayer for 2/26/26 Gospel: Matthew 7:7-12

National icons aren't born – they're engineered. But how were historical figures such as Joan of Arc and Isabella of Castile transformed into political symbols, their real lives lost beneath centuries of myth-making? In this episode of the HistoryExtra podcast, Janina Ramirez tells Danny Bird about some of the women – from Byzantine empresses to religious fanatics and revolutionary martyrs – that have been elevated to such pedestals, and how these legends are created, re-created and repurposed for nationalist mythologies. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In Part Two of our series on Charlotte of Belgium (Empress Carlota of Mexico)… we wish we had better news. When we last left our neglected princess, she and her husband, Archduke Maximilian of Austria, had been approached by Napoleon III and offered the crown of Mexico. Charlotte—starved for purpose and convinced this is her destiny—is all in. Max is less sure, but with the blessing of Pope Pius IX, the new Emperor and Empress set sail for Mexico. Where the dream immediately implodes. What follows is one of the most tragic and debated breakdowns in royal history—and the fall of the Second Mexican Empire. We also draw parallels to one of our classic Queens Podcast episodes on Juana of Castile, another queen labeled “mad” and locked away. If this story leaves you thinking about power, politics, and madness, you can revisit Juana's story here. Timestamps: 00:00 Welcome + Content Warning (History Tea Time Crossover Intro) 00:51 Previously On: Maximilian's Mess & The Crown of Mexico 06:47 Sailing to Empire: Papal Blessings, Big Dreams & Bigger Delusions 10:46 Veracruz Reality Check: a Lukewarm Welcome 13:59 Mexico City & the Illusion of Support 18:22 "Hey— Did we just kidnap these kids?" And other bad ideas. 27:19 Empress on a Mission: Charlotte Travels to Europe to Save the Mexican Empire 33:53 Vatican Rejection: The Pope Won't Intervene—and Charlotte Snaps 44:14 Vienna & Victorian Psychiatry: Diagnosed ‘Madness' by an ‘Alienist' 47:01 Meanwhile in Mexico: Maximilian Captured, Tried, and Executed 49:54 A Life After the Break: 60 Years in Belgium, Good Days and Ghosts 54:52 What Caused the Collapse? Theories, Bad Medicine, and a Tragic Farewell Sources ⁠History Tea Time⁠ ⁠Thought co Queens podcast is part of Airwave Media podcast network. Please get in touch with advertising@airwavemedia.com if you would like to advertise on our podcast. Want more Queens? Head to our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! Learn more about your ad choices. Visit megaphone.fm/adchoices

The death in 1290 of Eleanor of Castile, beloved Queen of King Edward I, sparked one of the grandest gestures of royal mourning in English history. Her body was carried on a 200-mile journey from Lincoln to London, commemorated at each of its 12 overnight stops by a monumental cross.Dr. Eleanor Janega visits two of the surviving Eleanor Crosses with Alice Loxton and tells the extraordinary love story between Edward and Eleanor that inspired these monuments.MOREKing Edward I: Hammer of the ScotsListen on AppleListen on SpotifyHow To Be A Medieval Teenager with Alice LoxtonListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

The date of the Expulsion in 1492 is infamous. Less known or understood is the historical context that led there. How did a 1,000-year-old community lose its status and power? The answer lies in the ferocious and sudden impact of 1391. With 100,000 conversions to Christianity, Jewish kehillos were left reeling and families were torn apart. Rebuilding became virtually impossible, and a new way of life was created for the Jews in Spain. Jews were still part of society, but rising Church pressure forced many into hiding. And the urgent question arose of how to deal with conversos amid instability, the Tortosa disputation and hostility from ‘Old Christians'. But the writing was still not on the wall.   Timestamps: - 0:00 — Converts' next-generation issue introduced   - 0:42 — Podcast intro and host   - 1:24 — Email about Radzivin/Vatican anecdote   - 2:24 — Recap: Jewish history in Spain; Golden Age → decline   - 4:20 — 14th-century status: wealth, roles, rising anti-Jewish politics   - 7:17 — Civil war in Castile; Henry II's measures; Ferran Martínez's preaching   - 12:45 — Martinez's actions, weak government, lead-up to 1391   - 16:20 — June 1391 pogroms begin (Seville)   - 19:33 — Scale of conversions; conversos' motives and consequences   - 23:00 — Rav Crescas's account and leadership role   - 27:32 — Rebuilding efforts and royal interactions   - 32:21 — Conversos' social ascent; community tensions   - 37:22 — Tortosa disputation lead-up; Vincent Ferrer's influence   - 43:07 — Tortosa debate outcomes and further conversions   - 50:10 — Fragile recovery; papal/royal reversals   - 57:32 — 1449 Toledo unrest; purity-of-blood measures begin   - 1:02:16 — Long-term social exclusion of conversos; legacy and summary

Juana of Castile is remembered by history as “Juana the Mad,” but that label explains far less than it hides. In this episode, we step away from biography and diagnosis to look instead at power: who held it, who wanted it, and who benefited when Juana was declared unfit to rule. Drawing on recent scholarship and the comparison with her sister Catherine of Aragon, this is a closer look at how a reigning queen was sidelined, confined, and ultimately erased without ever being formally deposed. Juana's story isn't just tragic. It's a case study in how authority can be neutralized not by force, but by containment.Read the book Sister Queens - available on Amazon Hosted on Acast. See acast.com/privacy for more information.

The guys cover a creepy topic about a prominent paranormal legend rooted in Iberian folklore—particularly in the regions of Galicia in Spain and Asturias, as well as parts of northern Portugal and Castile and León…Santa Compaña!!! https://followthecamino.com/en/blog/santa-compana-a-procession-of-souls/ https://monster.fandom.com/wiki/Santa_Compa%C3%B1a https://search.brave.com/search?q=figa%20hand%20signal https://search.brave.com/search?q=santa+compana+paranormal&summary=1&conversation=ba51bcd402f6c8092b07c9 https://m.youtube.com/shorts/FBlWgVgjL8Y

In this episode Alice Loxton joins Charlie Higson to talk about her new book, ‘Eleanor'.In 1290, England mourned the death of a queen, Eleanor of Castile, beloved wife of King Edward I, the warrior king.Her body was carried on a 200-mile journey from Lincoln to London, a solemn procession that would become immortalized in stone.To mark the places where it laid, a heartbroken Edward commissioned twelve magnificent Eleanor Crosses.More than seven centuries later, Alice Loxton set herself an epic challenge: following in history's footsteps by walking the entire 200-mile funeral route on the corresponding dates and in this edition of Willy Willy Harry Stee, Charlie Higson chats with Alice about the journey and the writing of the book itself. Hosted on Acast. See acast.com/privacy for more information.

Saturday of the Third Week of Advent Saint of the Day: St. Dominic of Silos, 1000-1073; born in Navarre, Spain; when, as Benedictine abbot, he refused to surrender lands to the crown, he was exiled; he went to King Ferdinand I of Castile and Leon, who made him abbot of St. Sebastian Abbey at Silos, now called St. Dominic’s; one of the most beloved saints in Spain, Dominic also rescued Christian slaves from the Moors; the mother of St. Dominic of Guzman--founder of the Order of Preachers--visited Dominic's shrine, begging for a child; he was also noted for miracles of healing Office of Readings and Morning Prayer for 12/20/25 Gospel: Luke 1:26-38

In 1188, a historic gathering took place in the city of Leon in the Kingdom of Castile.  It was a kingdom-wide assembly convened by King Alfonso IX that brought together nobles, clergy, and town representatives to advise the crown. It is significant because it is the earliest documented European assembly to include urban representatives and to formally limit royal power in writing. Learn about the Cortes of Leon and how it helped establish parliamentary government and representative decision-making on this episode of Everything Everywhere Daily. Sponsors Plan your next trip at Spain.info Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

Let's explore the Christmas season in Spain, a celebration shaped by faith, family, and a sense of continuity that feels both ancient and vibrant. While American Christmas traditions tend to revolve around a burst of excitement on December 25, the Spanish holiday season stretches across weeks, layered with rituals that wind through Advent, Christmas Eve, Christmas Day, and Epiphany. In many ways, Spanish families see Christmas not as a single day but as a long path of reflection and joy, filled with moments that bring communities together and call back to centuries of tradition. For readers whose ancestors came from Spain, these customs offer a glimpse into the rhythms their families once lived by—rhythms that often endured even after crossing the Atlantic. Spain's Christmas roots run deep into its Catholic heritage. Churches glow with candlelight and echo with hymns that have carried through generations. Families gather for quiet meals on Christmas Eve, attend midnight services, and continue celebrating into January. Yet the season is not solemn from beginning to end. It bursts with color and festivity when the Three Kings arrive, turning Epiphany into a joyous event centered on children. The mix of devotion and delight creates a holiday that is uniquely Spanish, where the story of the Nativity shapes the season just as strongly as local customs and regional identity. Across Spain's diverse regions—from the rugged hills of Galicia to the coastal villages of Catalonia, from the plains of Castile to the streets of Andalusia—Christmas feels slightly different in each place. These local variations hold clues to ancestry. Everything from the foods served at Christmas Eve dinner to the style of Nativity scenes displayed in homes reflects regional history. When families emigrated from Spain, they often carried these traditions with them, adapting them gently to new cultures while quietly preserving the memory of their homeland. The Spanish Christmas season unfolds slowly, drawing people into its meaning step by step. Let's follow this path from Advent to Epiphany and see how faith, folklore, and family come together to shape a celebration that has endured for centuries. Podcast Notes: https://ancestralfindings.com/christmas-traditions-in-spain/ Ancestral Findings Podcast: https://ancestralfindings.com/podcast This Week's Free Genealogy Lookups: https://ancestralfindings.com/lookups Genealogy Giveaway: https://ancestralfindings.com/giveaway Genealogy eBooks: https://ancestralfindings.com/ebooks Follow Along: https://www.facebook.com/AncestralFindings https://www.instagram.com/ancestralfindings https://www.youtube.com/ancestralfindings Support Ancestral Findings: https://ancestralfindings.com/support https://ancestralfindings.com/paypal  #Genealogy #AncestralFindings #GenealogyClips

During the year 1325, new rulers rose to power in Castile, Grenada and Portugal.

A six-foot-two prince who loved tournaments, outfoxed a revolution, and nearly died on crusade returns to build castles that still dominate the Welsh coast and to bend Scotland to his will until Robert the Bruce strikes back. We follow Edward I's path from a devoted crusader to the architect of a more centralised, harder-edged medieval state, where finance, logistics, and image mattered as much as swords. Along the way, we discuss the political craft behind his parliaments, the Italian bankers who kept his campaigns moving, and the trade-offs needed to fund his empire.We don't shy away from the darkness. The 1290 expulsion of England's Jews reveals the brutal alignment of prejudice and power. So does the battlefield assassination of Simon de Montfort at Evesham and the legal sleight that turned Scottish arbitration into overlordship. For all that Edward comes across as very human. His marriage with Eleanor of Castile was unusually close for the age, marked by shared journeys, many children, and the Eleanor Crosses erected on her death. If Wales became Edward's lasting triumph in stone and statute, Scotland proved a different matter. It was larger, more resilient, and capable of rebirth under Bruce. And on the continent, a friendly France turns hostile, tricking the king into surrendering Gascony leading to a war England can barely support.Edward does indeed emerge a ruler both great and terrible: a master of war and administration who built a stronger English polity while leaving scars at home and abroad. If you care about medieval power - crusader ideology versus realpolitik, taxes versus consent this episode will sharpen your view of how states harden and why reputations endure.  If this episode resonates, follow the show, leave a review, and share it with a history-loving friend.If you click here you can text me with feedback. Or email russellhogg@proton.me if you want a response

Caroline Flack was a Bafta-winning TV presenter, host of shows including Love Island and The X Factor. In February of 2020, she took her own life ahead of a court case in which she was charged with the assault of her then boyfriend, after weeks of press scrutiny. Her mother Christine Flack tells Clare McDonnell about spending the past five years uncovering documents from the Metropolitan Police and the Crown Prosecution Service to try to find out more about the events around Caroline's death and she also questions the role of the press. That journey is documented in a two-part documentary out on Disney+ called Caroline Flack: Search for the Truth.This week, Women's Super League Football officially unveil Design Guidelines for the Delivery of Elite Women's Stadiums in England – a world first framework supporting clubs, local authorities, and architects in building or upgrading venues specifically for their women's teams. They say the rapid growth of the women's game has demonstrated that football venues, historically built and designed for male players and fans, need to be better equipped to cater towards the specific needs of female athletes and supporters. Hannah Buckley, Head of Infrastructure, Safety and Sustainability for WSL football and Suzy Wrack, women's football correspondent for the Guardian discuss.Pelvic Girdle Pain, also known as pubic symphysis dysfunction, affects an estimated one in five pregnant women. It is often mild but can sometimes be debilitating and it's been highlighted by a BBC news report that has come out today. It's not harmful to the baby, but it can affect simple things like the mother's mobility. Kylie Pentelow spoke to Victoria Roberton, who experienced Pelvic Girdle Pain during her first pregnancy - she is now coordinator at the Pelvic Partnership, and Dr Nighat Arif, a GP specialising in women's health.As part of the Radio 4 Fatherhood season, Clare McDonnell and her guests discuss the role of fatherhood in men's lives. Darren Harriott is a 37-year-old comedian and presenter of Father Figuring. Darren has now lived longer than his dad, who took his own life while in prison, and he is questioning would he be a good dad? What even makes a good dad? They were joined by Dr Robin Hadley who has written a book looking at why men, like himself, do not become fathers.Eleanor of Castile was England's Queen as wife of Edward I. When she died in Lincoln in 1290, heartbroken Edward brought her body back to London with a 200 mile funeral cortege, commissioning 12 elaborate crosses to be created at every place her body rested. Historian Alice Loxton retraced the walk last year on the anniversary of the procession, a mere 734 years later. She joined Kylie Pentelow to tell her why.Presenter: Kylie Pentelow Producer: Annette Wells

The Kingdom of Asturias greatly expanded its borders under King Alfonso III of Asturias (866-910), nicknamed the Great. Episode 38 covers most aspects of his reign and the final years of his father, Ordoño, including the origins of Castile and Portugal as counties, the society of comital Castile, and the tragic story of the end of Alfonso's reign with the revolt of his sons and the division of the Kingdom of Asturias. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain PayPal: https://paypal.me/lahistoriaespana Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com Or Twitter/X: https://x.com/newhistoryspain YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700 Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana TIMESTAMPS: 00:00 Hook 00:22 The End of Musa ibn Musa 03:41 The Conditions of Asturian Expansion 06:17 The Birth of the County of Castile 12:24 Settlement and Power in Comital Castile 16:45 Alfonso the Great, King in Asturias 21:03 Expansion on the Western Flank: The Counties of Portugal and Coimbra 24:57 Ibn al-Qitt and the Day of Zamora 29:10 Revolts and Conspiracies. The Division of the Kingdom of Asturias 33:04 The Verdict: Alfonso the Not So Great 34:14 Outro

In this illuminating episode of Migraine Heroes, hosted by Diane Ducarme sits down with Dr. Kat Bodden, a naturopathic doctor from Portland, Oregon, who specializes in environmental medicine and toxin-related illness. Together, they explore how environmental toxins—from household products, plastics, mold, and air pollution—can contribute to migraines and other chronic symptoms.Dr. Kat explains that while we live in a world saturated with chemicals, we still hold the power to create safer, healthier spaces. Using her “body as a bucket” analogy, she describes how toxins accumulate over time—eventually overflowing into symptoms like fatigue, brain fog, and migraine pain. Her approach focuses on two empowering strategies: 1️⃣ Stop adding toxins: Reduce exposure at home. 2️⃣ Detoxify naturally: Support the body through gentle daily habits and stress reduction.

Presenter and author Alice Loxton discusses how fiction can help us understand the past – particularly when it comes to women's stories; finding humour in classic literature; and her companionship with figures from history. Alice is passionate about bringing history to mainstream, younger audiences, and she has over three million followers on social media, where her videos educate on British history, heritage and art. She has worked with many organisations including 10 Downing Street, The Royal Academy, English Heritage, The National Gallery, Tate, BBC, ITV, and Microsoft, and she writes about history for publications including The Times, Telegraph and Spectator. She's an ambassador for the National Trust, a mentor for The King's Foundation 35 Under 35 Network, and a patron of The British Pilgrimage Trust.  Alice's book Eighteen: A History of Britain in 18 Young Lives was a Sunday Times bestseller and Blackwell's Book of the Year 2024. Her new book, Eleanor: A 200-Mile Walk in Search of England's Lost Queen, sees her follow in the footsteps of Eleanor of Castile's funeral procession, bringing to life the formidable character of this lesser-known royal.   Alice's book choices are: ** Northanger Abbey by Jane Austen ** Secret Voices by Sarah Gristwood ** Through England by Side Saddle by Celia Fiennes ** The Tower by Flora Carr ** Hamnet by Maggie O'Farrell Vick Hope, multi-award winning TV and BBC Radio 1 presenter, author and journalist, is the host of season eight of the Women's Prize's Bookshelfie Podcast. Every week, Vick will be joined by another inspirational woman to discuss the work of incredible female authors. The Women's Prize for Fiction is the biggest celebration of women's creativity in the world and has been running for over 30 years.  Don't want to miss the rest of season eight? Listen and subscribe now! You can buy all books mentioned from our dedicated shelf on Bookshop.org - every purchase supports the work of the Women's Prize Trust and independent bookshops.  This podcast is sponsored by Baileys and produced by Bird Lime Media.

The mighty Kingdom of Leon and Castile is attacked from all sides as it deals with a succession crisis.

Hello Chicos and welcome to another exciting edition of Spanish Loops, your passport to the culture, stories, and heartbeat of Spain. This week, we open the doors to one of the most famous noble families in the world "La Casa de Alba", the House of Alba.We're talking about a lineage that's been shaping Spanish history for centuries, from the royal courts of old Castile to the modern palaces of Madrid. These are people whose family tree is tangled up with kings, queens, artists, and adventurers. Inside their walls you'll find priceless art collections, historical manuscripts, and a legacy that has endured through wars, revolutions, and the passage of time.Today, we take you on a journey through the fascinating story of the Fitz-James Stuart dynasty, from its medieval origins to its present day heirs. We explore how the family influenced Spanish politics, supported the arts, and became one of Europe's most recognizable noble names.But this isn't just a history lesson. You'll also hear about the modern face of the Alba family, how they've opened their palaces to the public, embraced cultural projects, and kept their traditions alive in the 21st century.So grab your headphones and join Spanish Loops for this captivating program about La Casa de Alba, where the past meets the present, and history truly comes alive.Listen now on your favourite podcast platform or watch us in YouTube!!

Producer's note: This is a re-posted episode originally from Columbus Day 2023. Subscribe now to skip the ads and get access to more bonus episodes like this one. Danny and Derek speak with Juan Ponce Vázquez, associate professor history at the University of Alabama, about Christopher Columbus. They explore his Genoese origins, his journeys to the Americas on behalf of the Crown of Castile, the geopolitical situation at the time, what we know about his contact with native peoples, how the modern holiday came to be. Learn more about your ad choices. Visit megaphone.fm/adchoices

Host Natalie Grueninger welcomes historian Dr Elizabeth Norton to discuss her new book, 'Women Who Ruled the World', a global history of reigning queens and female heads of state across 5,000 years. The episode explains the difference between queens consort and reigning queens, highlights 15th–16th century examples (including Elizabeth I, Mary Queen of Scots, and Isabel of Castile), and explores common challenges female rulers faced worldwide—misogyny, succession pressure, and the need for strong propaganda and personality. Dr. Norton also shares research methods, regional comparisons, and why understanding global patterns of female rulership matters today.  Visit Dr Norton's official website http://www.elizabethnorton.co.uk/ Join Dr Owen Emmerson & Natalie Grueninger for 'The Rise of a Queen: Anne Boleyn, 1526-1533' https://www.eventbrite.com.au/e/the-rise-of-a-queen-anne-boleyn-1526-1533-tickets-1363827166769?aff=oddtdtcreator Find out more about your host at https://www.nataliegrueninger.com Support Talking Tudors on Patreon  

King Sancho IV of Leon and Castile finds himself facing a number of domestic and foreign challenges.

Full Text of ReadingsMemorial of Saint Dominic, Priest Lectionary: 411The Saint of the day is Saint DominicSaint Dominic’s Story If he hadn't taken a trip with his bishop, Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work. Born in old Castile, Spain, Dominic was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in Acts of the Apostles. On a journey through France with his bishop, Dominic came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians–or Cathari, “the pure ones”–held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and the sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers. Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching crusade was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders. His fellow preachers gradually became a community, and in 1215 Dominic founded a religious house at Toulouse, the beginning of the Order of Preachers or Dominicans. Dominic’s ideal, and that of his Order, was to organically link a life with God, study, and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: “to pass on the fruits of contemplation” or “to speak only of God or with God.” Reflection The Dominican ideal, like that of all religious communities, is for the imitation, not merely the admiration, of the rest of the Church. The effective combining of contemplation and activity is the vocation of truck driver Smith as well as theologian Aquinas. Acquired contemplation is the tranquil abiding in the presence of God, and is an integral part of any full human life. It must be the wellspring of all Christian activity. Saint Dominic is the Patron Saint of: AstronomersDominican Republic Saint of the Day, Copyright Franciscan Media

From the establishment of a formidable double monarchy to the complex dynamics of the Spanish Inquisition, Isabel of Castile and Ferdinand of Aragon were quite the Renaissance team.Professor Suzannah Lipscomb is joined by Giles Tremlett to discuss the complex dynamics of this unite couple. They explore the triumphs and tragedies that marked their reign, their relentless pursuit of religious unity, and the personal losses that shaped their legacy. Witness the dawn of Spain's golden era and the inception of a global empire.MORE:Christopher Columbushttps://open.spotify.com/episode/5irll7mMs6rpkFvQR3L5VRThe Brutal Basque Witch Hunthttps://open.spotify.com/episode/6AGtHmagGVdd9J8pBEG5P4Presented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

**This episode contains sexually explicit language**In an age when powerful female rulers were few and far between, Isabel of Castile rose against the odds to become one of Europe's most formidable monarchs. Crowned ruler of a chaotic, divided kingdom in 1474, Isabel transformed Castile into a powerhouse and helped forge the foundation of modern Spain. But was she a visionary queen and unifier of a fractured land or a zealot whose decisions cast long shadows? Professor Suzannah Lipscomb is joined by Isabel's biographer Giles Tremlett to explore her rise to power and her forging of a strategic alliance with Ferdinand of Aragon.MORE:Christopher Columbushttps://open.spotify.com/episode/5irll7mMs6rpkFvQR3L5VRVelazquez & the Spanish Courthttps://open.spotify.com/episode/68UKq5ABg5mPJTAwk8vqLrPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Full Text of ReadingsFriday of the Thirteenth Week in Ordinary Time Lectionary: 381The Saint of the day is Saint Elizabeth of PortugalSaint Elizabeth of Portugal’s Story Elizabeth is usually depicted in royal garb with a dove or an olive branch. At her birth in 1271, her father Pedro III, future king of Aragon, was reconciled with his father James, the reigning monarch. This proved to be a portent of things to come. Under the healthful influences surrounding her early years, she quickly learned self-discipline and acquired a taste for spirituality. Thus fortunately prepared, Elizabeth was able to meet the challenge when at the age of 12, she was given in marriage to Denis, king of Portugal. She was able to establish for herself a pattern of life conducive to growth in God's love, not merely through her exercises of piety, including daily Mass, but also through her exercise of charity, by which she was able to befriend and help pilgrims, strangers, the sick, the poor—in a word, all those whose need came to her notice. At the same time she remained devoted to her husband, whose infidelity to her was a scandal to the kingdom. Denis, too, was the object of many of her peace endeavors. Elizabeth long sought peace for him with God, and was finally rewarded when he gave up his life of sin. She repeatedly sought and effected peace between the king and their rebellious son Alfonso, who thought that he was passed over to favor the king's illegitimate children. She acted as peacemaker in the struggle between Ferdinand, king of Aragon, and his cousin James, who claimed the crown. And finally from Coimbra, where she had retired as a Franciscan tertiary to the monastery of the Poor Clares after the death of her husband, Elizabeth set out and was able to bring about a lasting peace between her son Alfonso, now king of Portugal, and his son-in-law, the king of Castile. Reflection The work of promoting peace is anything but a calm and quiet endeavor. It takes a clear mind, a steady spirit and a brave soul to intervene between people whose emotions are so aroused that they are ready to destroy one another. This is all the more true of a woman in the early 14th century. But Elizabeth had a deep and sincere love and sympathy for humankind, an almost total lack of concern for herself, and an abiding confidence in God. These were the tools of her success. Saint of the Day, Copyright Franciscan Media

While King Alfonso X is absent from the Iberian peninsula, Muhammad of Grenada invades Castile - leaving the kingdom scrambling to defend itself. 

There are two Queens Consort particularly connected to the history of the Medieval Palace at the Tower of London; Eleanor of Provence and Eleanor of Castile.   Although less famous than other queens, these women are emblematic of how medieval queenship could perform and embody power in the 13th century. To find out more, Curator Charles Farris is joined by Professor Louise Wilkinson.    Today marks the third and final episode in a mini-series to celebrate the reopening of the Medieval Palace at the Tower of London.    Read more about the life of Eleanor of Provence.

Full Text of ReadingsFriday of the Third Week of Easter Lectionary: 277The Saint of the day is Saint John of AvilaSaint John of Avila's Story Born in the Castile region of Spain, John was sent at the age of 14 to the University of Salamanca to study law. He later moved to Alcala, where he studied philosophy and theology before his ordination as a diocesan priest. After John's parents died and left him as their sole heir to a considerable fortune, he distributed his money to the poor. In 1527, he traveled to Seville, hoping to become a missionary in Mexico. The archbishop of that city persuaded him to stay and spread the faith in Andalusia. During nine years of work there, he developed a reputation as an engaging preacher, a perceptive spiritual director, and a wise confessor. Because John was not afraid to denounce vice in high places, he was investigated by the Inquisition but was cleared in 1533. He later worked in Cordoba and then in Granada, where he organized the University of Baeza, the first of several colleges run by diocesan priests who dedicated themselves to teaching and giving spiritual direction to young people. He was friends with Saints Francis Borgia, Ignatius of Loyola, John of God, John of the Cross, Peter of Alcantara, and Teresa of Avila. John of Avila worked closely with members of the Society of Jesus and helped their growth within Spain and its colonies. John's mystical writings have been translated into several languages. He was beatified in 1894, canonized in 1970, and declared a doctor of the Church on October 7, 2012. St. John of Avila’s liturgical feast is celebrated on May 10. Reflection Saint John of Avila knew that the lives of Christians can contradict the Good News of Jesus Christ—for example thinking racism is OK—implicitly encouraging Christians to live their faith-halfheartedly, and causing obstacles to non-Christians who might accept Baptism. In 16th-century Spain, those who advocated reforming the Church were often suspected of heresy. Saint John of Avila held his ground and was eventually recognized as a very reliable teacher of the Christian faith. John of Avila is the Patron Saint of: Andalusia, Spain Click here for more on Saint John of Avila! Saint of the Day, Copyright Franciscan Media

An increasingly frustrated King Alfonso attempts to extend Castilian territory into Navarre, Gascony and northern Africa.

We welcome a new ruler to the kingdoms of Leon and Castile - King Alfonso X.  This very ambitious monarch commences his reign by attempting to become the next Holy Roman Emperor. 

Question and Response 65 Melissa and Jam delve into a variety of interesting chemistry-related questions sourced from Reddit. They explore why farts stop smelling over time, the non-oily nature of Castile soap, why cookies and candies remain safe to eat at room temperature, and the mechanics behind rice cookers. They also discuss how opening a bottle can freeze its contents and offer reassurance to a chemistry Ph.D. student worried about forgetting basic chemistry knowledge. The episode is filled with insightful explanations, humor, and chemistry support, answering the everyday scientific queries of curious Reddit users. 00:00 Introduction and Reddit Questions Overview 01:44 Where Does a Fart Go? 04:01 Why Cookies and Candy Don't Spoil Quickly 07:31 How Do Rice Cookers Work? 10:52 Why Does Opening a Bottle Freeze the Contents? 15:16 How is Castile Soap Not Oily? 17:18 Forgetting Basic Chemistry as a PhD Student 24:35 Conclusion and Listener Engagement Thanks to our monthly supporters Julie S Heather R Autoclave Chelsea M Dorien V Scott B Jessie R Ciara L J0HNTR0Y Jeannette N Cullyn R Erica B Elizabeth P Sarah M Rachel R Letila Katrina B Suzanne P Venus R Lyn S Jacob T Brian K Emerson W Kristina G Timothy P Steven B Chris and Claire S Chelsea B Avishai B Hunter R ★ Support this podcast on Patreon ★ ★ Buy Podcast Merch and Apparel ★ Check out our website at chemforyourlife.com Watch our episodes on YouTube Find us on Instagram, Twitter, and Facebook @ChemForYourLife

Juana I of Castile (1479-1555) was the third child of Isabella of Castile and Ferdinand of Aragon. She's remembered now for being "Juana La Loca/Juana The Mad" but, in fact, that reputation was just part of a larger scheme that found her caught between her ambitious and terrible husband and her ambitious and terrible father. References: Sister Queens: The Noble, Tragic Lives of Katherine of Aragon and Juana, Queen of Castile by Julia Fox Juana I: Legitimacy and Conflict in Sixteenth-Century Castile by Gillian B. Fleming — Sign up for the Vulgar History mailing list! — Get 15% off all the gorgeous jewellery and accessories at common.era.com/vulgar or go to commonera.com and use code VULGAR at checkout — Get Vulgar History merch at vulgarhistory.com/store (best for US shipping) and vulgarhistory.redbubble.com (better for international shipping) — Support Vulgar History on Patreon  — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. Use this link to shop there and support Vulgar History. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the fall of Granada to the issuing of the Alhambra decree, Isabella of Castile's reign was one that saw an extraordinary amount of history-altering events and, as such, has earned her a complex legacy. Speaking to Emily Briffett, Giles Tremlett introduces the woman who helped launch the Spanish Inquisition and financed Columbus' journey to the 'New World'. Giles Tremlett answers your questions about the Spanish Inquisition here: https://link.chtbl.com/lwH4DDc7. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices