Podcasts about Jewish history

Historians began writing the history of the Holocaust in Yiddish from a distinctly Jewish perspective in the years immediately after World War II. These Yiddish historians studied the Holocaust from the perspective of its Jewish victims, rather than that of the Nazi perpetrators, examining daily life in the ghettos and camps, and stressing the importance of survivor testimonies, eyewitness accounts, and memoirs. Above all, they redefined “resistance” to include the many ways Jews struggled to remain alive under Nazi occupation. Mark Smith chronicles and contextualizes this largely overlooked yet significant set of scholars in his recently published work, The Yiddish Historians and the Struggle for a Jewish History of the Holocaust. This book talk originally took place on October 29, 2021. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Historians began writing the history of the Holocaust in Yiddish from a distinctly Jewish perspective in the years immediately after World War II. These Yiddish historians studied the Holocaust from the perspective of its Jewish victims, rather than that of the Nazi perpetrators, examining daily life in the ghettos and camps, and stressing the importance of survivor testimonies, eyewitness accounts, and memoirs. Above all, they redefined “resistance” to include the many ways Jews struggled to remain alive under Nazi occupation. Mark Smith chronicles and contextualizes this largely overlooked yet significant set of scholars in his recently published work, The Yiddish Historians and the Struggle for a Jewish History of the Holocaust. This book talk originally took place on October 29, 2021. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this week's episode we discuss the issue of what does it mean being part of the process in terms of explaining Torah and psak. How do we understand R Menashe of Iliya's proposing ideas different from the classics?  We also examine a very important statement of R Menashe of Iliya in his last work, Shekel HaKodesh, about his custom of travel. Can we combine this with his first pamphlet, Pesher Davar? Does the statement sound in character for him? Or was it something he learnt later in life?  You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

Upon the publication of Autocorrect, his latest collection of short stories, Etgar Keret joins us to discuss his favorite literary form, the impact of AI on storytelling and the power of literature post-Oct 7. The episode is sponsored by the Sady and Ludwig Kahn Chair in Jewish History at UCLA and co-hosted by Prof David N. Myers.

In this week's episode, we have a deeper discussion of why the proposal that R Menashe of Iliya was trying to create something similar to the Aguda of the 1920's is deeply flawed. We examine the very basic differences between the two time periods, and how this affects how we understand what his idea really was. We similarly look at how the basic pattern of R Menashe life and how he travelled a lot played a part in his ideas.  We also discuss the phenomenon of political parties and how the contemporary system has amplified the basic flaw of political parties.  This week's episode is sponsored by Binyomin and Orli Cohenbash in honor of my daughter Racheli's wedding to Ari Sherman  You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS    

6 Hours and 35 MinutesPG-13Here is the complete audio of Pete reading and commenting on Israel Shahak's "Jewish History, Jewish Religion."Jewish History, Jewish ReligionPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Holocaust education is required by law in dozens of American states — but the tools to teach it haven't kept pace with the students who need to receive it. Rabbi Michael Beyo and Dr. Simon Young founded Six Million Voices to close that gap. Using museum-grade photorealistic 360-degree reconstructions — no VR headset, no app, just a browser — they take students inside Auschwitz, the Warsaw Ghetto, the synagogues burned on Kristallnacht, and the streets of a Jewish world that no longer exists. More than 350,000 people have been reached. Over 70,000 are high school students.Laurie Cardoza-Moore sat down with both men at NRB 2026 for a conversation that goes deeper than technology. The story of the Jewish people does not begin with the Holocaust and it does not end there. It begins with Abraham. And for Christians, understanding that story — honestly, fully, without flinching — is not optional. It is biblical. Learn more at SixMillionVoices.orgFollow on Spreaker, share this episode, and support the work of PJTN at PJTN.org.00:00 She Asked Her German Grandmother — and Was Told Never to Speak of It00:33 Welcome to Proclaiming Justice Podcast01:09 Introducing Rabbi Michael Beyo & Dr. Simon Young of Six Million Voices02:22 Why the Church Was Silent — and What Laurie Set Out to Discover03:15 How Six Million Voices Brings Holocaust History to Life04:36 Why Today's Generation Needs More Than a Documentary06:12 350,000 Reached: Auschwitz, Kristallnacht, and the Warsaw Ghetto Rebuilt07:28 Walking the Streets of a Jewish World That No Longer Exists09:09 No VR Required: How the Platform Works on Any Device10:06 Telling the Stories of Israel, the Holy Land, and Where Jesus Walked11:07 The Response — and Why the Jewish Story Starts With Abraham11:56 The Inquisition, PJTN Content, and What Six Million Voices Can Build Together13:33 How to Access Six Million Voices: 6millionvoices.org14:00 Closing — For Teachers, Homeschool Moms, and Sunday School TeachersDon't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

The medieval period is well known for several large-scale and horrific persecutions, especially ones based on religious grounds. One of these is a succession of expulsions of the Jews from one kingdom after another. Persecutions like these don't just come out the blue. So, if we're going to understand them – and hopefully prevent them – we have to dig deep into the cultural ideas and purported justifications that they spring from. This week, Danièle speaks with Rowan Dorin about what usury is, how changing ideas of sin and foreignness shaped Europe, and how mass expulsion went from unthinkable to acceptable in the late Middle Ages.This podcast is made possible by the generous support of listeners like you! To find out how to help spread the joy of medieval history, please visit patreon.com/themedievalpodcast

In this week's episode we take a closer look at the Noda B'Yehuda's famed statement about not saying the Kabbalistic formula before mitzvas. We similarly closely examine if he is referring to Beshtian Chassidim in this teshuva. We also discuss his relationship with R Gershon Kitover and what we can learn from this.  We also continue out discussion about Pesher Davar and why there is so much debate about what R Menashe of Iliya meant when he wrote it. What are the basic suggestions out there? Is it possible he was looking to create something similar to Agudas Yisroel or the 1920s?  You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

The final episode of our special series. Rabbi Ken Spiro, Professor Elan Javanfard, and Ellie Bass unpack how Ashkenazi and Sephardi/Mizrahi communities developed radically different responses to centuries of trauma — and how those responses still shape Jewish observance, identity, and reactivity today.In the wake of October 7th, those differences matter more than ever. This conversation explores why Ashkenazi Judaism became fear-based and perfectionistic while Sephardi/Mizrahi Judaism remained attachment-based and warm, what each tradition gets right, and what an integrated, resilient Jewish future could look like.Three components of Jewish resilience. Two wounds. One people. Listen now.Welcome to a special three-part series of Remember What's Next called Jewish History and Trauma. Ellie Bass and  Rabbi Ken Spiro are in conversation with Professor Elan Javanfard who is a  researcher and expert in Jewish intergenerational trauma. Together, we are going to trace the full arc: where our collective wounds come from, how they live in us today especially now and what healing might actually look like going forward.Find out more about Professor Javanfard and his work: https://www.elanjavanfard.com/ and check out his blog: https://nefesh.org/blogs/Ejavanfard Want the full story? Start from episode one.As Winston Churchill said, "The farther back you can look, the farther forward you are likely to see." That's exactly what we're doing — going all the way back, so we can understand the present and shape what comes next.

Is Judaism a Religion? The Misunderstood History of Jewish Identity | Zionism, Nationhood & the EnlightenmentIn this episode of The Fifth Question Podcast, we tackle one of the most common misunderstandings in modern discourse: the idea that Judaism is “just a religion.” From the ancient tribe of Judah to the Enlightenment, Reform Judaism, nationalism, and modern Zionism, this episode explores why Jewish identity has historically functioned as far more than a confessional faith.We examine the Talmudic understanding of Jewish peoplehood, the emergence of “religion” as a modern category, the impact of European liberalism and Protestantism on Jewish self-definition, and why debates over Zionism and antisemitism often collapse because of category errors about what Jews actually are.This episode discusses:Why Judaism historically functioned as a peoplehood or nationThe origin of the term “Jew” and the tribe of JudahThe Talmudic principle that “a Jew, even if he sins, remains Jewish”Why conversion out of Judaism historically did not erase Jewish identityThe Enlightenment, liberalism, and the invention of “religion”Moses Mendelssohn, Reform Judaism, and the Pittsburgh PlatformKant and the “nation within a nation” argumentZionism as a response to modern nationalismWhy Jewish identity does not fit neatly into Western religious categoriesThe relationship between anti-Zionism, antisemitism, and Jewish peoplehoodIf you enjoy long-form conversations on Jewish history, Zionism, philosophy, religion, nationalism, political theory, and intellectual history, make sure to like, subscribe, and share.⏱️ TIMESTAMPS00:00 – Introduction: Is Judaism a Religion?01:25 – The Tribe of Judah and Ancient Jewish Identity02:37 – The Talmud on Jewish Identity and Conversion03:46 – Medieval Europe, Forced Conversion, and Rashi05:21 – Why “Religion” Is a Modern Concept06:14 – Protestantism vs Judaism07:23 – Dogma, Heresy, and Jewish Debate08:29 – Why the West Misunderstands Judaism09:29 – Liberalism, Nationalism, and the Jewish Question10:26 – Am Yisrael: Jews as a Nation11:16 – Moses Mendelssohn and Reform Judaism12:10 – The Pittsburgh Platform and Religious Judaism13:34 – The PLO's Rabbi and Anti-Zionist Arguments14:04 – Zionism and Jewish Peoplehood15:15 – Why Calling Judaism “Just a Religion” Is Misleading16:03 – Eurocentrism, Colonialism, and Jewish Identity#judaism #zionisme #jewishhistory #israel #Antisemitism #jewishidentity #religion #JewishPeoplehood #middleeast #talmud #MosesMendelssohn #reformjudaism #jewishphilosophy #HistoryPodcast #politicalphilosophy #TheFifthQuestion #israelpalestine #JewishNation #nationalism #jewishthought Jewish History, Politics, Israel, Antisemitism, and Zionism - I cover it all.Politics: https://www.youtube.com/watch?v=x6QupJZ1HLY&list=PLQ3aQmFcYiCqqL-GSNw6NhSZWOvzaDdIKJewish History: https://youtu.be/1u4jHoZ8stM?si=0jZP4uhXlVEg2NOTAntisemitism: https://www.youtube.com/watch?v=RCgnEZ1d24Q&list=PLQ3aQmFcYiCqkU_aPIJGbE1xTKEbkh8euFacebook: https://www.facebook.com/daniel.levine.31/Instagram: https://www.instagram.com/rabbidaniellevine/#Israel #Rabbi #Jewish #WhatisZionism #DoJews?

Is it even possible to measure a specific religious leader's historical influence on Jewish History? By limiting the discussion to a specific time, place and type of leader, is it easier to find one's favored candidate and crown them with the distinction as the ‘most influential' leader? What is historical influence and how is it measured? Are leaders that influential altogether, or is the People and society the greatest influence on history? Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

In this week's episode, we take a deep look at who R Menashe of Iliya was referring to when he divided the Rabbis into three groups. Is the reference to Kabalists only mean the Chassidic Rabbis? Is there any reference to the students of the Vilna Gaon here? We continue to look at the content of the Pesher Davar. What makes understanding the content of this pamphlet difficult to grasp? How common was it in the 1700's for Rabbis to be aware and interested in the latest scientific literature? You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

Part 2 of Jewish History and Trauma - In this episode Rabbi Spiro and Professor Elan Javanfard explore the chronological and psychological history and experiences of Sephardic and Mizrachi Jews and how their past has shaped and created those communities into the way we know them today. How does honour, respect and family play a huge part in these communities in both healthy and unhealthy ways, and how does a perspective on who is “outside” and “inside” create a loyalty and Jewish practice that is unique. Welcome to a special three-part series of Remember What's Next called Jewish History and Trauma. Ellie Bass and  Rabbi Ken Spiro are in conversation with Professor Elan Javanfard who is a  researcher and expert in Jewish intergenerational trauma. Together, we are going to trace the full arc: where our collective wounds come from, how they live in us today especially now and what healing might actually look like going forward.Find out more about Professor Javanfard and his work: https://www.elanjavanfard.com/ and check out his blog: https://nefesh.org/blogs/Ejavanfard Want the full story? Start from episode one.As Winston Churchill said, "The farther back you can look, the farther forward you are likely to see." That's exactly what we're doing — going all the way back, so we can understand the present and shape what comes next.

Nicholas Lemann, author, longtime New Yorker writer and professor at Columbia University, is out with a new book,  “Returning: A Search for Home Across the Centuries.” The book serves as both a memoir of his own reform Jewish childhood in New Orleans and a wider examination of Jewish assimilation in the American South. His New Yorker article, "A Childhood in Jewish New Orleans," a preview of the book, was released earlier this year. Nicholas Lemann joins us with more on his research, and what his book reveals about a forgotten subsect of American Jewish culture. ___Today's episode of Louisiana Considered was hosted by Alana Schreiber. Our managing producer is Alana Schrieber. Matt Bloom and Aubry Procell are assistant producers. Our engineer is Garrett Pittman.You can listen to Louisiana Considered Monday through Friday at noon and 7 p.m. It's available on Spotify, Google Play and wherever you get your podcasts. Louisiana Considered wants to hear from you! Please fill out our pitch line to let us know what kinds of story ideas you have for our show. And while you're at it, fill out our listener survey! We want to keep bringing you the kinds of conversations you'd like to listen to.Louisiana Considered is made possible with support from our listeners. Thank you!

Join Rod Hembree and Janice as they delve into Esther chapter nine, exploring the dramatic events surrounding the Jewish victory over their enemies in ancient Persia. This episode offers insights into the historical and theological significance of Esther's story, examining how justice and divine intervention played a role in the Jewish people's survival. Additional segments include discussions on ancient perfumes and the influence of queens in biblical times. A must-listen for those interested in biblical history and its enduring lessons.

Headlines for May 14, 2026; Xi Warns Trump of Potential “Conflict” over Taiwan in Beijing Summit on Iran, Trade, Tech & More; “Here Where We Live Is Our Country”: Molly Crabapple on Resurfacing the Jewish History of Anti-Zionism

Headlines for May 14, 2026; Xi Warns Trump of Potential “Conflict” over Taiwan in Beijing Summit on Iran, Trade, Tech & More; “Here Where We Live Is Our Country”: Molly Crabapple on Resurfacing the Jewish History of Anti-Zionism

On this Artist Spotlight edition of Inwood Art Works On Air podcast, we welcome local soprano, Karyn Levitt.Karyn Levitt wrote the shows Will There Still Be Singing? A Hanns Eisler Cabaret and On Hollywood and Weimar: Songs of European Composers from the Golden Age of Film and has performed them at renowned venues including the Center for Jewish History, Off-Broadway's York Theater, Feinstein's/54 Below, Cafe Sabarsky, Metropolitan Room, Princeton University, Brecht-Haus in Berlin and Goethe Institut-Boston and related concerts at Vassar, Amherst, and Bates Colleges, as well as Goethe Institutes in LA and Boston. She is among the leading Lied singers of the highly demanding Eisler repertoire. In addition to being a celebrated soprano, Ms. Levitt is a distinguished producer, known for her historic collaboration with Eric Bentley, whose centennial tribute she produced and performed in at The Town Hall, now documented in the feature film Honoring Eric Bentley: A Centennial Tribute Concert. Her professional background also includes acting, composing, writing, editing, and performance coaching. www.karynlevitt.com

In this week's episode, we take a closer look at R Menashe of Iliya's first pamphlet, Pesher Davar. Who is this pamphlet addressed to? Which Rabbis is referring to when he mentions simple ones? Who are the Kabbalists? Is this referring to the Chassidim? Plungian says that he met R Shnuer Zalman of Liozna and Liadi. Based on what we know about both of them, how should this meeting have gone? How do we reconcile this with R Menashe's statements in Alfai Menashe that are critical of Chassidim?   You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

Join us for an analysis of this week's special Haftorah from the book of Shmuel-the story of Yehonatan and David's final meeting. We look for a deeper connection to between the story and the concepts of Rosh Chodesh and suggest some perspectives on understanding stories of the great figures in Jewish History. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or elchononcohen@gmail.com or via instagram @OvertimeCook or @Elchonon.

Fluent Fiction - Hebrew: Finding Roots at Dawn: A Journey to the Heart of Masada Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-05-12-07-38-19-he Story Transcript:He: האביב הגיע למדבר יהודה, והמחשבות של אבנר, תמר ונועה יצאו ביחד עם רוח המדבר הנעימה.En: Spring arrived in the Judean Desert, and the thoughts of Avner, Tamar, and Noa drifted together with the pleasant desert breeze.He: הם החליטו לטפס על מצדה לראות את הזריחה ולהרגיש את תחושת החג של ל"ג בעומר.En: They decided to climb Masada to see the sunrise and feel the festive spirit of Lag BaOmer.He: אבנר היה מטייל בלתי נלאה, תמיד חיפש חוויות חדשות, אך חש מנותק משורשיו התרבותיים.En: Avner was an indefatigable traveler, always seeking new experiences, yet feeling disconnected from his cultural roots.He: תמר, המדריכה הנלהבת, דיברה בהתלהבות על ההיסטוריה העשירה של מצדה, בעוד נועה, שגרה בעיר כל חייה, תהתה האם בחירת הקריירה שלה הייתה הנכונה.En: Tamar, the enthusiastic guide, spoke passionately about the rich history of Masada, while Noa, who had lived in the city her whole life, wondered if her career choice had been the right one.He: השמש התעוררה לאיטה כששלושת החברים החלו בטיפוס התלול.En: The sun awoke slowly as the three friends began the steep climb.He: המסלול היה מאתגר לאבנר, והוא התקשה להתרכז בדבריה של תמר.En: The path was challenging for Avner, and he struggled to focus on Tamar's words.He: תמר סיפרה על חייהם של המורדים היהודים שהסתתרו במצדה ועל נחישותם להגן על עצמם.En: She spoke about the lives of the Jewish rebels who hid in Masada and their determination to defend themselves.He: אבל אבנר הרגיש חסר סבלנות והניח שהסיפורים אינם קשורים אליו.En: But Avner felt impatient and assumed the stories didn't relate to him.He: כאשר הגיעו לפסגה, לפני שהשמש התפרצה מעבר להרי מואב, תמר התחילה לספר על ההקרבה והזהות שנשמרו במקום זה, סיפור על עמידות ואמונה.En: When they reached the summit, just before the sun burst beyond the Moab Mountains, Tamar began to tell about the sacrifice and identity preserved at this site, a story of resilience and faith.He: משהו בסיפור נגע בנפשו של אבנר.En: Something in the story touched Avner's soul.He: הוא הבין שכשעמדו המורדים אל מול הבלתי אפשרי, הם בחרו לשמור על כבודם וזהותם – משהו שהוא חיפש בעצמו.En: He realized that when the rebels faced the impossible, they chose to maintain their dignity and identity—something he had been seeking himself.He: עם עליית השמש, פרץ אור מוזהב על המצוקים ומעל לים המלח.En: As the sun rose, a golden light spread over the cliffs and above the Dead Sea.He: אבנר הרגיש שורשיו מתחברים מחדש לקרקע.En: Avner felt his roots reconnecting to the ground.He: הוא הודה לתמר על הסיפורים והרגיש שהוא סוף סוף מבין חלק מהמורשת שהייתה חלק ממנו כל הזמן הזה.En: He thanked Tamar for the stories and felt he finally understood a part of the heritage that had been with him all along.He: גם נועה התרגשה.En: Noa was moved too.He: היא הבינה מתוך הסיפור וגם מתוך השיחה עם אבנר, שהייתה לה הזדמנות ללמוד משהו מעומק התרבות וההיסטוריה שסביבה.En: She realized through the story and her conversation with Avner that she had an opportunity to learn something from the depth of the culture and history around her.He: בסופו של דבר, אבנר עמד בפסגה לצד חבריו, חש קשר וחיבור עמוק לשורשיו ולמקום.En: In the end, Avner stood at the summit alongside his friends, feeling a deep connection and bond with his roots and the place.He: הכאב מהעלייה התפוגג, ואת מקומו תפסה תחושת שייכות ונחישות.En: The pain from the ascent faded, replaced by a sense of belonging and determination. Vocabulary Words:spring: אביבdrifted: יצאוindefatigable: בלתי נלאהdisconnected: מנותקenthusiastic: נלהבתsummit: פסגהresilience: עמידותdignity: כבודgolden: מוזהבheritage: מורשתconcentration: התרכזsacrifice: הקרבהreconnect: מתחברים מחדשbreeze: רוחfestive: תחושת החגclimb: לטפסdetermination: נחישותimpatient: חסר סבלנותroots: שורשיםcareer: קריירהstruggled: התקשהfocused: התרכזidentity: זהותthoughts: מחשבותchallenging: מאתגרbond: חיבורbelonging: שייכותfelt: הרגישopportunity: הזדמנותdepth: עומקBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Who were the member of Moshe's secretariat? Who kept the records of the Jewish People's vital statistics?

Part 1: Welcome to a special three-part series of Remember What's Next called Jewish History and Trauma. Ellie Bass and  Rabbi Ken Spiro are in conversation with Professor Elan Javanfard who is a  researcher and expert in Jewish intergenerational trauma. Together, we are going to trace the full arc: where our collective wounds come from, how they live in us today especially now and what healing might actually look like going forward.This first episode in a special series examines how historical trauma shapes Jewish identity, focusing specifically on Ashkenazi Jews. The conversation establishes foundational concepts of trauma (capital T vs. lowercase t, individual vs. communal, intergenerational vs. multigenerational) and traces how 1,000 years of European persecution created distinctive psychological and behavioral patterns in Ashkenazi communities—including emotional restraint, hyper-achievement orientation, dark humor as coping mechanism, and somatization of distress.Find out more about Professor Javanfard and his work: https://www.elanjavanfard.com/ and check out his blog: https://nefesh.org/blogs/Ejavanfard Want the full story? Start from episode one.As Winston Churchill said, "The farther back you can look, the farther forward you are likely to see." That's exactly what we're doing — going all the way back, so we can understand the present and shape what comes next.

Dive into the historical and spiritual journey of Nehemiah, a cupbearer turned leader, as he rebuilds Jerusalem's walls. This episode of Bible Discovery delves into Nehemiah Chapter 2, exploring his significant influence and the challenges faced by the Israelites. Join Rod Hembrough, Corey, and Ryan as they uncover the lessons from Nehemiah's story and its relevance for modern believers.

In this week's episode, we start properly examining R Menashe of Iliya's written works. We start by looking at his Sefer on Tanach, Binas HaMikra. We will be able to have a solid understanding of his attitude towards Chazal from this sefer. We also start looking at his first printed work, the Kuntress Pesher Davar. We examine who he is referring to when he divides the Rabbis into three groups. Which groups does he put together? What can we learn from this? Are the Kabbalists he refers to only the Chassidim? You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

6 Hours and 35 MinutesPG-13Here is the complete audio of Pete reading and commenting on Israel Shahak's "Jewish History, Jewish Religion."Jewish History, Jewish ReligionPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

In this week's episode, we look at why the Enlightenment created such a spiritual challenge? What made it different than previous confrontations? Where did the Enlightenment accept the wisdom of the Ancients? What was R Menashe of Iliya's approach in these issues? What makes him different than the Maskilim?  This week's episode is dedicated לעילוי נשמת אבי יוסף בן משה by one of my closest talmidim  You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

Letters written by a Jewish mother in colonial New York inspire a new song cycle premiering next week at Crystal Bridges Museum of American Art. Plus, a wearable airbag designed for bicyclists, a Northwest Arkansas runner prepares to tackle the Pittsburgh Marathon dressed as a potato, and Burger Week returns to Fayetteville.

What happens when free speech, identity, and politics collide in Israel?In this powerful and nuanced conversation, we unpack the viral story of a man detained by Israeli police for wearing a kippah featuring both the Israeli and Palestinian flags. What began as a personal expression of coexistence quickly became a global debate about civil liberties, Zionism, antisemitism, and the limits of free speech.We explore:Is displaying a Palestinian flag illegal in Israel?Where does free speech end and “incitement” begin?The deeper political and cultural shifts shaping Israeli societyThe tension between liberal democracy and Jewish identityHow this debate mirrors what's happening on American college campusesCan coexistence still be a meaningful idea—or has polarization gone too far?This episode dives beyond headlines into the philosophical, political, and human questions at the center of one of the most complex conflicts in the world today.00:00 – Viral story: Why everyone is talking about this kippah00:46 – What actually happened: police detainment in Israel02:41 – The moment that went viral: cutting the kippah03:12 – Free speech vs government control04:32 – Is the Palestinian flag illegal in Israel?06:20 – Slippery slope: what gets banned next?07:48 – What counts as “incitement”?09:04 – Liberalism in crisis? (Leo Strauss discussion)10:17 – “Is this fascism?” – drawing the line11:17 – Why the Palestinian flag is so emotionally charged12:31 – The meaning behind wearing both flags14:24 – Before vs after October 7: did anything change?16:03 – Why he stopped wearing it—and why he started again17:20 – Where he won't wear the kippah (airports, hospitals)19:42 – The bigger political shift inside Israel22:22 – “A struggle for the soul of Israel”25:27 – Why Jewish communities are deeply divided26:18 – Reactions from Palestinian Israelis27:00 – Emotional encounters that changed everything29:49 – Transition to American campus dynamics30:22 – Will this story be used against Israel?32:19 – Can two flags be a “litmus test” for coexistence?33:06 – What would happen on college campuses?35:03 – Then vs now: has campus discourse changed?38:31 – Could this work inside anti-Israel encampments?40:41 – Is dialogue still possible?42:18 – “The trash compactor” metaphor (pressure from both sides)44:59 – Personal reflections after October 747:02 – Book plug + final thoughts48:08 – Why this conversation matters

In this week's episode, we look at how the concept of legal equality has deeply affected the way people view the world. We also look at how the attempts to implement legal equality with limits of governmental power have affected society. We similarly examine how and why political parties have risen and become such a deep part of our world.  You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

What does Jewish history—its incredible heaviness (Yom HaShoah and Yom HaZikaron) and its incredible inspiration (Yom Ha'atzmaut)—ask of me? Does the passage of time affect the answer to that question? We are 81 years from the Holocaust. We are in the midst of yet another war with Iran and its proxies. What is our current responsibility to the Shoah and to the State of Israel? If we choose to disengage from all this heaviness, if we choose to not make Jewish history our problem, if we choose just to live our lives in Greater Boston, send out kids to school, do our jobs, come home, call it a day, that choice is tempting. That choice is understandable. What is the cost of that choice? To grapple with these hard questions during this season of the three Yoms, we will examine two Talmudic stories from Ta'anit 23A. The first is the story of Choni who sees a man planting carob trees and asks how long it will take for the carob to be ready to eat? 70 years. Will you still be here in 70 years? No. But I inherited a world that had carob trees that had been planted by my ancestors, and I want to leave a world that has carob trees for my descendants. The second, on the heels of the first, has Choni waking up from a deep sleep of 70 years. When he wakes up, he goes to his old haunts, his home, his shul, his study hall, and no one recognizes him. He cries out: “I am Choni.” But he is invisible. Unseen. Unrecognized. Everybody he knew is dead. Nobody alive knows him. He dies of a broken heart, prompting the climactic rabbinic teaching: oh chavrutah oh mitutah. Give me community or give me death. So many questions:What is the meaning of each story?How do these two stories connect? The editors of the Talmud intentionally connect them.What do the two stories mean to the three Yoms and to our personal connection to Jewish history and to Jewish destiny?Can we plant for a future that we will not see?Can we live in a future in which we are not seen?

In this week's episode, we look at one of the most difficult aspects of the Holocaust, the Judenrate and their task of carrying out the rules the Germans gave them. Should they be considered collaborators? We also discuss the deep and difficult moral crises that Judenrate faced in the Holocaust.  You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

California antisemitism lawsuit: K–12 schools accused of failing Jewish studentsAttorneys from StandWithUs and the Brandeis Center explain a major lawsuit alleging antisemitism in California public schools. From classroom bias to student harassment, this episode explores the legal battle shaping the future of education.Jewish History, Politics, Israel, Antisemitism, and Zionism - I cover it all. Subscribe to get weekly episodes on to your homepage#california #standwithus #gavinnewsom #israel #rabbi #adl

In this episode, we continue to look at the challenge of Emuna in the contemporary world. We also look at the classic response and how well that works in our times. We also carefully examine the order of the steps in building Emuna in our times and how to synthesize this with the classic approach of the Ramban in the end of Bo.  This is a link to the structural outline of  Shir HaShirim : https://docs.google.com/document/d/1iH6H1yOGHvrvHcRLLIiHsuzU1jVO7Fgxj-Uty79rmps/edit?usp=drivesdk This is a link to the Shir HaShirim and Yeshaya  shiurim : Shir HaShirim: https://drive.google.com/drive/folders/1q-LN-gpWabdd6p6Ldlcg8EuPH2Y8jygP Yeshaya : https://drive.google.com/drive/folders/1-SquqaGfaikZnwjWB60ncjwF9j1UOEWX You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

Kishinev's 1903 pogrom was the first event in Russian Jewish life to receive international attention. The riot, leaving 49 dead in an obscure border town, dominated the headlines of the western press for weeks, intruded on US-Russian relations, and impacted an astonishing array of institutions: the nascent Jewish army in Palestine, the NAACP, and most likely the first version of The Protocols of the Elders of Zion. Why did it have such impact, and why did it become a prism through which Russian Jewish history has been defined? This keynote address originally took place on January 6, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Get more out of Unholy: https://unholy-podcast.lovable.app/   In this special Pesach episode, Yonit and Jonathan discuss seder traditions and those who had to change due to the war. They are joined by Tom Holland — historian and co-host of The Rest Is History and author of landmark books on Rome, Persia, and the roots of Western civilization — to explain why the Romans were wrong about the Jews, why the West fundamentally misunderstands Iran, and why secularism is itself a religious inheritance. From Cyrus the Great to the Iranian Revolution to Donald Trump, this is the episode that puts the present moment in full historical context. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this Passover episode of The Learning Curve, co-hosts Alisha Searcy of the Center for Strong Public Schools and Eos Foundation's Andrea Silbert speak with Aaron Lansky, founder of the Yiddish Book Center and author of Outwitting History: The Amazing Adventures of a Man Who Rescued a Million Yiddish Books. Lansky delves into his personal relationship to Yiddish literature and the formative educational experiences that led to him found the Yiddish Book Center in 1980. He explains the history of the Yiddish language, and how many of its words have been integrated into the English vocabulary over the years. Rescuing over one million Yiddish books, Lansky elaborated on why it was so important for him to honor the victims of the Holocaust and by preserving the enduring legacy of Jewish literature. He also reflected on his experience writing Outwitting History sharing how the book is another opportunity to preserve the Yiddish language, books, and memory of those Eastern European Jews who perished due to the tyranny of Nazi Germany. Lansky concluded by reading an excerpt from his book and offering advice on how the following generations can continue to uphold the Yiddish language and culture.

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In Israel right now, people are praying the enemy missiles should "pass over"!

6 Hours and 35 MinutesPG-13Here is the complete audio of Pete reading and commenting on Israel Shahak's "Jewish History, Jewish Religion."Jewish History, Jewish ReligionPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.