Podcasts about Spanish Inquisition

The Spanish Build Missions In this episode I want to talk about the missions that the Spanish established when they colonized Texas. I'll talk about the reasons for the missions, how many were established, and some of the good and the bad that took place in and around the missions. Spanish explorers operated under the philosophy of the three G's, God, Gold, and Glory, the Spanish missions in Texas are a direct result of that philosophy. How did that come about? When Spain began to colonize the Americas, it was a Roman Catholic nation. That meant that while there was a King and a Queen (Ferdinand II of Aragon and Isabella I of Castile) , they in fact owed their power to Rome and the Catholic Church.  They had received Papal Dispensation for Marriage: Ferdinand and Isabella were second cousins, and under canon law, their marriage required a papal dispensation (special permission). They obtained this from Pope Sixtus IV. Once they were in power they established what we know as the Spanish Inquisition. It was founded in 1478 with the aim of suppressing heresy within Spain and its territories. While initially focusing on individuals suspected of practicing non-Catholic beliefs, the Inquisition later targeted forced converts from Judaism and Islam (conversos and Moriscos) who were suspected of secretly practicing their former faiths. They were granted this power to establish the Inquisition in Castile, when Pope Sixtus IV published a bull granting them the exclusive authority to name inquisitors, although the papacy retained the right to formally appoint the royal nominees. As defenders of the Catholic Church, they believed that whenever they encountered new peoples, and that goal was to convert the natives to Catholicism.  Missions played a major role in that effort. Once the Spanish had established settlements in Mexico they turned their vision north, in search of fabled cities of gold and between 1632 and 1793, in order to establish a foothold in their northern most territory, they sent expeditions which all had at least one Spanish friar as a member.  These teams traveled north from Mexico into present-day Texas, where they built dozens of missions and presidios.  A presidio is a military fort and usually was built in very near proximity or at the same location as the mission in order to provide security to the friars and those who lived and worked at the mission. In all, 26 missions were established and maintained in Texas with various results. According to the Spanish belief system at the time their goals were somewhat noble. Establish Christian enclaves with communal property, labor, worship, political life, and social relations all under the guidance and supervision of the missionaries.  The missionaries and Spanish authorities sought to make life within the mission communities resemble that of any Spanish villages and echo Spanish culture.  To do so, the priests not only taught the Indians religion but also life skills, they felt the native peoples lacked. They introduced European livestock, fruits, vegetables, and industry into the Texas area.  The introduced a very structured format for day-to-day living including a highly organized routine of prayer, work, training, meals, and relaxation. Now of course in order to round out the training the missionaries also made certain to celebrate religious holidays and they held other types of celebrations.  As I mentioned, the Spanish plan was for the natives to become productive Spanish citizens and to meet that goal they were taught several vocational skills, such as blacksmithing, masonry, carpentry, weaving, and more. Unfortunately the results didn't meet the expectations, for several reasons.  The day-to-day life in the missions wasn't anything the Native Peoples had ever experienced.  The priests supervised all activities in the mission; however, when we look at their methods from our current social beliefs,

— How do you feel when you hear the word “psychic”? Spine-chilling goose-bumps or a thrilling allure? A burning desire to discover more or an impulse to run? Fascination or fear?  We all have intuition, perhaps even psychic ability. So why don't we use it? Fear of the unknown, fear of losing control, fear of meeting our dark side or the fear instilled in humankind during the Spanish Inquisition that still sits in our cellular memory and hold power over out otherwise unlimited minds? Natasha Rosewood brings the word “psychic” out of the witch's closet and into the light of the New Age. “Now, more than ever in out history, the planet needs all of us to acknowledge our power by paying attention to our inner voices. But first we need to embrace and trust our intuition.” Valeria interviews Natasha J. Rosewood   — She is the Author, Quantum Healer, Intuitive Coach, TV Host, Spirit Medium, Past Life Regressionist and GhostBuster.  A long time ago, in a far away land—England—Natasha Rosewood worked as a flight attendant, during which time her life also took off into the metaphysical world of palmistry and other divine knowledge. But it was when she moved to Canada in 1983, that she evolved from palmist to Intuitive Spiritual Healer, and then Past Life Regressionist, Ghostbuster, Quantum Healer, Author, Screenwriter as well as radio and TV Host. In her dedicated healing practice of many years, she has empowered thousands of people to remember who they really are and to find their joy.  All five of her beloved enlightening, comedic and poignant books: Aaagh I Think I'm Psychic, (And You Can Be Too)  Aaagh, I Thought You Were Dead, (And Other Psychic Adventures) Ghostly- Mostly True Stories, Flight of Your Life - Confessions of a 1970's Air Hostess and The Longest Flight of Your Life -Confessions of a 1980's Air Stewardess are intended to inspire the knowing intuitive inside each one of us and remind us all  of  humanity's unlimited potential to create, laugh and, of course, love, especially The Self. To learn more about Natasha J. Rosewood and her work, please visit: https://www.natasharosewood.com/

THIS WEEK CHRIS IS TALKING ABOUT THE SPANISH INQUISITION! The Spanish Inquisition was one of history's most infamous religious crackdowns, kicking off in 1478 under Queen Isabella and King Ferdinand. Its original goal? To root out heresy and enforce Catholic orthodoxy, but it quickly turned into a powerful tool for social and political control. Jews, Muslims, converted Christians (called conversos), and anyone who didn't “fit the mold” were often targets. Trials were secretive, evidence was thin, and torture was totally on the table. Even after confessing, people could still be burned at the stake. NO ONE WAS SAFE BABE! WILD crazy ways to torture and get people to confess. LGBTQ individuals and outspoken women were persecuted under vague charges like “sodomy” and “witchcraft.” Over 300 years, the Inquisition left a legacy of fear, paranoia, and thousands dead. It finally ended in 1834, but its shadow still lingers in discussions of religious oppression, systemic abuse, and, let's be honest, the original Catholic guilt trip!! #ChrisDistefano #history #Podcast #comedy Our Sponsors:BetterHelp - Christories is brought to you by BetterHelp. Visit https://BetterHelp.com/CHAOS to get 10% off your first month.Chubbies - Your new wardrobe awaits! Get 20% off @chubbies with the code chaos at https://www.chubbiesshorts.com/chaos #chubbiespodLucy Goods - http://lucy.co/chaosL-Nutra - Visit https://prolonlife.com/CHAOS to claim your 15% discount and your bonus gift. Welcome to Christories where comedian Chris Distefano tells you about a time in history. We uncover the REAL TRUTHS in World History that you may have not known about! Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textWelcome to celebrate Poe this is episode 382 - Poe's Pit and Pendulum.Ghost soundGlad you're there Mr. Poe.  You know in the previous episode we discussed the Raven. I would like to take a similar look at what I personally feel is one of your Best stories - the pit and the pendulum - although the black cat, the mask of the red death, the fall of the house of usher, and especially the telltale heart have to be up there with it in terms of popularity todayI found that most interesting, Mr. BartleyWell let's start out by simply asking what kind of literature would you call the pit and the pendulum?My work The Pit and the Pendulum is a quintessential example of Gothic literature, employing several key elements of the genre to evoke fear, suspense, and psychological torment. The story takes place in a dark, oppressive dungeon during the Spanish Inquisition, a setting that is emblematic of Gothic literature. The dungeon is described as mysterious, claustrophobic, and perilous, with features like the yawning pit and the descending pendulum designed to instill dread. This setting creates an atmosphere of gloom and doom, heightening the reader's sense of unease.Please continue Mr. Poe.The narrative revolves around the protagonist's imminent death, with each torture device symbolizing different aspects of mortality. The pit represents an abyss of unknown horrors, while the pendulum symbolizes time's inexorable march toward death. These elements underscore Gothic literature's preoccupation with mortality, decay, and existential dread.Thank you for experiencing Celebrate Poe.

We recommend watching the video version of this episode on our YouTube channel, you can find it here: "Why Chefchaouen is a Unique Gem Within Morocco"Azdean sits down on-location with local guide Hamid to learn about the history of Chefchaouen, the famous blue city of northern Morocco.This small town roughly 4 hours north of Fes, or 2 hours south of Tangier, has been attracting tourists for decades and, in the age of Instagram, gets more popular every year.As Hamid and Azdean emphasize, Chefchaouen is not just about the stunning colours, but the beautiful architecture, historic Medina and kasbah, and its natural setting in the Rif mountains. Gentle creeks of water wind their way through the town, artisans and craftsmakers line the paths and lane ways, and fresh orange juice vendors squeeze delicious nectar to help you on the climb up to the Spanish mosque, where you get stunning views of the mountains, valleys and the rolling hills of blue. Hamid explains the historic founding of Chefchaouen as a refuge for both Muslim and Jewish refugees during the time of the Spanish Inquisition. The town is a perfect snapshot of Morocco's welcoming and tolerant nature.And we finally get a definitive answer as to why the city is blue. Although you may expect that this is something dating back centuries, the reality may surprise you!Chefchaouen is a calm and quiet jewel of Morocco, with many wonderful features to attract travellers looking for the exotic and colorful, as well as peaceful retreats, fresh mountain air, tremendous hiking and a laid-back spirit and hospitality. We previously posted this recording as audio-only, but now have a beautiful video version to share with you. We know that it won't take much to convince you to add it to your Morocco itinerary! Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

3 Hours and 18 MinutesSome Strong LanguageHere is the complete audio of Pete and Aaron from Timeline Earth reading and commenting on Joseph de Maistre's 'On the Spanish Inquisition.'On the Spanish InquisitionTimeline Earth PodcastPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on Twitter

The author of "Blood and Faith: The Purging of Muslim Spain, 1492 to 1614," delves into the complex history of Muslim Spain, starting from the arrival of Muslims in Spain in 711 under a North African general, the formation of al-Andalus, and its eventual decline. Matthew Carr explains how the Spanish Christians perceived the conquest of Granada in 1492 as a divine and final victory, leading to the expulsion of Jews and Muslims. The discussion highlights the forced conversions, the life of the Moriscos (converted Muslims) under Christian rule, and the extreme measures taken by the Spanish Inquisition to ensure religious uniformity. Carr also reflects on the modern parallels of ethnic cleansing in Palestine and societal intolerance, linking historical events to contemporary issues.00:00 Introduction: The Concept of Blood and Faith01:10 Historical Context: Muslim Arrival in Spain02:24 The Fall of Granada and Its Aftermath03:37 Carr's Inspiration for Writing the Book03:59 The Moriscos: A Forgotten History05:20 The Expulsion of the Moriscos from Spain18:49 The Concept of Purity of Blood22:54 The Fall of Granada: A Religious and Political Triumph31:07 The Aftermath of 1492: Forced Conversions and Rebellions34:15 Forced Conversions in Spain34:50 Muslim Workers in Valencia37:48 Christian Intolerance and Inquisition40:38 Cultural Resistance and Rebellion45:27 The Expulsion of the Moriscos54:32 Historical Reflections and Modern ParallelsMatthew Carr is a writer, journalist, and author of several books of nonfiction, including Blood and Faith :The Purging of Muslim Spain. He has written for a variety of publications, including The New York Times, The Observer, The Guardian and others.Hosted by:Mikey Muhanna

Today we learn VERY LITTLE abt DJ's secret harden and even less about the Spanish Inquisition. The fellers imagine a world where AI Drew makes terrible comedy and we all miss Carmen very much.

One of the things that the Baal HaHaggadah mentions that is relevant to our days, although it doesn't seem so, is the Brit Ben HaBetarim , the deal that Hashem made with Avraham Avinu, where He tells Avraham, " Your children will be sojourners in a land that's not theirs, they'll work them, they'll pain them over 400 years. I will judge that nation and they will walk out with a great wealth." Right after that, we say, Hi She'amdah Lavoteinu Velanu . That promise of the Brit Ben HaBetarim stood for our forefathers and for us . And we all know it as a song, Shelo Echad Bilvad, Amad Alenu Lechaloteinu / Not only one wanted to destroy us, rather, in every generation they try to destroy us, but HaKadosh Baruch Hu Matzilenu M'Yadam saves us from their hand All that protection is traced back to the promise that God gave Avraham. But God promised Avraham Avinu about the exile of Egypt. What does that have to do with the exile that we're in today? The rabbis explain that Avraham Avinu was told his children would be in exile for 400 years. And yes, God did calculate the end, as it says, HaKadosh Baruch Hu chishav et haketz /He worked it out to get us out early so that we wouldn't be assimilated and reach the 50th level of tumah . But we really should have been there 400 years. And although God was able to work out the legalities and get us out earlier, we really did not get the full cleansing and purification that needed to happen. That is why we went back into future exiles. The Midrashim find hints in the Brit Ben HaBetarim , Avraham is going through his vision,to the four exiles. Because it was hinted there that we're going to end up going through four exiles, and the promise that Avraham Avinu got was for all four exiles, and the protection was also for all four exiles. This is important because in order for something to be defined as a miracle it has to be predetermined, pre-announced. The Ramban explains that Moshe Rabbenu's birth, which occurred when Yocheved was 130 years old, is not called a miracle in the Torah, because it was not mentioned, whereas the birth of Yitzchak from Sarah Imenu is, because Sarah Imenu's miracle was announced beforehand by the angels. It can't be after the fact. And this Brit Ben HaBetarim , which refers to our exile as well, means that God will protect us through our exile as well, and it turns our survival into a miracle, every single day. Like Yaakov Shwekey's song, We are a miracle. Rav Yaakov Emden states in the Hakdamah to his Siddur , in the section that's called Sulam Bet El , he says, I swear that I see something that's greater than the miracles of Yetziat Mitzrayim. Greater than the miracles performed then is the fact the Jewish people have survived throughout the long and difficult Galut that we're in. That's a greater wonder. It's been more years, it's been more time. Similarly, the Chovot HaLevavot says, if you want to look for a miracle today, similar to that of Yetziat Mitzrayim , look at us; look at the survival of the Jewish people. We are a miracle .And this is not just true on the national level, but every individual has to feel that way. One of the lessons of Yetziat Mitzrayim is that from the open miracles, we see the hidden miracles. The beautiful words of Yaakov Shwekey's song, We Are a Miracle, lyrics by Sophia Franco, really make this point. A nation in the desert We started out as slaves Made it to the motherland, and then came the Crusades It's been so many years crying so many tears don't you know don't you really know? We are pushed to the ground through our faith we are found standing strong. The Spanish Inquisition wanted us to bow But our backs ain't gonna bend Never then, and never now It's been so many years crying so many tears don't you know don't you really know? We are pushed to the ground through our faith we are found standing strong. Extermination was the plan When the devil was a man Oh oh But the few who carried on Live for millions who are gone It's been so many years crying so many tears Don't you know, don't you really know? Generations have passed Only we're here to last…. Standing strong. Every day we fight a battle On the news we are the stars As history repeats itself And makes us who we are Hate is all around us But we'll be here to sing this song… CHORUS : We are a miracle We are a miracle Through it all, we remain… Who can explain? We are a miracle… And that is really the story and the message of Vehi She'amdah . It's also worthwhile to quote the from the famous essay by Mark Twain concerning the Jews: He has made a marvelous fight in this world in all the ages, and has done it with his hands tied behind him. He could be vain of himself and be excused for it. The Egyptians, the Babylonian, the Persians rose, filled the planet with sound and splendor, then faded to dream stuff and passed away. The Greek and the Roman followed, and made a vast noise, and they are gone. Other peoples have sprung up and held their torch high for a time, but it burned out and they sit in twilight now or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew. All other forces pass, but he remains. What is the secret of his mortality? Obviously, we know the answer.

Y'all have either read or watched the Wheel of Time series, by Robert Jordan/Brandon Sanderson, right (I highly recommend the books, but I understand if reading 15,000 pages of description isn't your thing.  The show started out ok, and it has grown on me, you should give it another try)?  You know how the Children of the Light, the paramilitary group informally known as the Whitecloaks.  They have an embedded group dedicated to rooting out the darkness.  That group is called the Questioners and they are loosely modeled after the Spanish Inquisition that was created by Ferdinand II of Aragon and Isabella I of Castile in the year of our lord (As Tiler would say) 1478.  The Questioners do just that; put people to the question, and through various methods extract a confession out the subject of their ire. Most of the time their confessions are from the innocent who are simply trying to end the torture.  I never understood how can the Whitecloaks even do this when their ranks are filled with Darkfriends. It's a shameful organization considering how easily they were infiltrated, and how quickly their hypocrisy was found out.  Yet they do play an important role in the story, even if the the whole Two Rivers arc was drawn out over three books. The one thing Whitecloaks do is put people to the question. The Phantom Phinders do the same in this episode.   Thank you for attending my TED Talk   ~Mark     Make sure to rate and review us on iTunes and then reach out on Twitter or to our email to get an NPC named in Carrefour! Check out our new website: QMtabletop.com and the new Delta Green Podcast Directory https://twitter.com/QMoftheTableTop https://www.instagram.com/quartermastersofthetabletop/ https://www.tiktok.com/@qmottt https://youtube.com/@QuartermastersoftheTabletop https://linktr.ee/qmottt Chaos Springs Eternal Season One: City of Woe is set in Carrefour Louisiana and follows the members of the Phantom Phinders, a public access ghost hunting TV show as they explore the strange and weird happenings. We use the Delta Green TTRPG rules. Warning: The podcast does contain violent themes and explicit language as well as potential mental hazards. Nyarlathotep reigns. Imla ìbaz ehccema iam Lehpar. intro/outro music is: Cocytus by Pawns or Kings background music is from Hideous Hiss (https://www.youtube.com/@hideoushiss) Published by arrangement with the Delta Green Partnership. The intellectual property known as Delta Green is a trademark and copyright owned by the Delta Green Partnership, who has licensed its use here. The contents of this podcast are ©Chaos Springs Eternal excepting those elements that are components of the Delta Green intellectual property.

***CORRECTED TRANSCRIPT*** Welcome to a special edition of Perek Shira. In the introduction to Perek Shira , it says about David Hamelech, that when he finished sefer Tehilim , זחה דעתו עליו/ He became a little proud, and said, Hashem, is there any creature in the world that says more songs than I do? At that moment, a frog appeared, and told David, אל תזוח דעתך עליך , Don't be proud, I say more songs than you do. I'm involved in a great Mitzvah. On the edge of the river, there is a certain creature, and when he's hungry, he eats me, and that's the Mitzvah that I do. That's the basic message of Chazal. Very strange. What exactly is going on over here? The frog is greater than David Hamelech? What does that mean? The Zohar HaKadosh, in Pinchas 232B cites this story as well, but with a different response from the frog, which is, " David, don't be proud. I do more than you, because I was Moser Nefesh on the command of my Creator. When it came to the plague of frogs, I jumped into the ovens, and I was Moser Nefesh ." The frog actually does sing all day, it's croaks all day. It could be that in the merit of his Mesirut Nefesh, he's the ultimate singer. The Mabit , in his commentary, brings this down as well. The Zohar says at that moment, David Hamelech said this song in Tehilim 131,1 lה' לא גבה לבי, לא רמו עיני, My heart is not arrogant, my eyes are not lifted up . So let us understand, what is this great song of the frog? The sefer Imrei Emet on Parashat Vaera brings down from the Tanna D'veh Eliyahu , that the Hebrew word for frog צפרדע Sefardea , is a contraction of two words, ציפור, a bird , that has דעה , that has understanding . It's Bird because the frog is always flying around, but what is his דעת ? The Imrei Emet says that the ultimate level of Da'at , the highest level of intellect, is when a person is Moser Nefesh , when he jumps into the fire. Avraham Avinu was the one that recognized his Creator, and he was the first one to jump into the fire. What does that mean? The Meshech Chochma in Shemot 35,30 explains something fascinating. The chief architect of the Mishkan was Betzalel Ben Ouri, Ben Chur. And what happens to him? Hashem filled him with all knowledge in the world. Why was he zocheh to that? Says the Meshech Chochma, Mesirut Nefesh . When a person jumps into a fiery furnace, it is the ultimate shutting off of one's brain- not thinking, just trusting Hashem. Hashem says it's right, so I'm doing it. Chur was Moser Nefesh at the Chet HaEgel . He made a protest and they killed him. This is not something philosophical. Philosophically, would you say, For this one second, I'm giving up my whole life and all the things that I could do ? No . The Chasid Yaavetz says that in the times of the Spanish Inquisition, those that were tainted by philosophy did not withstand the test and became Moranos. The simpler people jumped in, because with too much philosophy, you're not going to do it. But, says the Meshech Chochma , that is the ultimate Da'at . The ultimate level of understanding is knowing, I don't understand, I'm going to dive in and do what God says . That's why Chur had a great-grandson, Betzalel , who was so full of wisdom. So, ציפור דעה, the message of the frog is, he jumps in and he is Moser Nefesh , and that's the greatest Shira . Furthermore, the sefer Shem M'Shimon quotes from a sefer Baalei Chayim by Rav Klonimus, that says that the frog did something earlier in history that caused it to merit to be the first creature in the plagues, after the blood. When Nimrod threw Avraham into the fiery furnace, the frogs jumped in and squirted water to try to cool down the fire to save Avraham. Additionally, when Chananiah, Mishael and Azariah questioned whether they should jump into the fiery furnace, they said, " If the frogs did it, surely we should do it." So the frogs are the messengers of Moser Nefesh . The chiddush here is that the song of creation is not necessarily the outward , loud song. Mesirut Nefesh, even in privacy, creates a great song. The Midrash tells us that there were two approaches (Bereshit 71,5) The approach of לאה was called פלח הודיה. She took the unit of praise, and out of her came Yehuda who praised, David Hamelech who praised, and Daniel…all of her children were praisers. Rachel, on the other hand, took the unit of being quiet. She didn't say when the signs were given over to Leah. Her child, Binyamin his stone is ישפה ,. יש פה He could have revealed the sale of Yosef, but he didn't. Esther, who comes from Shaul, and Shaul…They're quiet, undercover people. Whose Mesirut Nefesh is greater? Interestingly, when it comes to the splitting of the sea, Nachshon, who comes from Yehuda jumps in and splits the sea. But behind the scenes we know, that it says, the sea saw something and ran . What did it see? It saw the bones of Yosef. It says, the sea ran away because he ran away, and the sea split. So who split the sea? Nachshon, yes, on the outside. But behind the scenes, the quiet, self-control, Mesirut Nefesh of Yosef did it. As the Rambam in Yad Hazaka , in the laws of Yesodeh HaTorah , chapter 5, Halacha 10, says, that when a person does a sin in public, it's called Chillul Hashem B'Rabim. And he says, But קול הפורש מעבירה, someone that stays away from a sin, and does it, not out of fear, not for honor, but only because God said so, like Yosef HaSaddik, that controlled himself from the wife of his master, this is a kiddush Hashem. So there are two types of Kiddush Hashem. There's a Kiddush Hashem in public, and there's a Kiddush Hashem in private. The Mesirut Nefesh that doesn't make the big, loud noise, still does something. That's the message of the frog. Yes, there are great songs that we hear, but there are songs that we don't hear, of those people that just jump into the fiery furnace. There's a great story that is told over, of a man, Joe, who was a very successful Israeli, the son of Holocaust survivors. He rose from a childhood of poverty, in the mid-80s, and built up a huge, successful high-tech company. One day, his wife called, asking to pick up some meat on his way home from the office. He stopped at a trendy take-out place, to order what they called in, Israel Basar Lavan/white meat, which is code for חזיר, pork. As he stood in line, he began to feel uneasy. He began to remember a story he had heard from his parents. He always knew the story, but now it took on a heightened meaning. Joe's maternal grandfather was Rav Shraga Feivel of Hungary. Rav Shraga Feivel was captured by the Nazis, about a year before the war ended, and imprisoned as a slave in a slave labor camp. After a year, Rav Shraga Feivel was about to be freed. The war was over, and the Allied forces were going from camp to camp, liberating the prisoners. They could already see the smoke of the Allied forces marching their way. Freedom was mere hours away. At that moment, the head SS officer gathered the Jewish prisoners together and announced, The war has ended. In a few hours, you'll be free. All but you, he said, pointing to Rav Shraga Feivel. You must pass one more test. You must eat this piece of pig's meat. Only then will you be allowed to go free. Refuse it, and I'll shoot you in the head right here and now. The tension was so thick, you could cut it with a knife. Rav Shraga Feivel had been meticulous all through his days at the camp, not to eat unkosher meat. He didn't even eat soup, which might contain meat. Rav Shraga Feivel proclaimed, I will not eat chazir-flesh /I will not eat pork. A shot rang out, and Rav Shraga Feivel soul was returned to its creator. And now, 40 years later, Rav Shraga Feivel's grandson stood thinking to himself, I'm waiting in line to pay money to eat that which my grandfather gave his life not to consume? All he had to do was eat that one small piece of pork, and he'd be set free! He'd be allowed to return to his family, yet he wouldn't do it. I have everything. I'm free to live with my family. I have anything I want, yet I'm about to purchase this meat?Either my grandfather was crazy, or I'm crazy. And I cannot believe that he was crazy, thought Joe, as he got off the line and went to buy dinner elsewhere. When he got home, he spoke to his wife about his feelings and the emptiness he had been experiencing. They both had to acknowledge that despite all their material prosperity, a certain spiritual emptiness gnawed at him. They were missing something, but never knew exactly what. They spoke for a long time about values and what is important in life. They decided to attend an Arachim seminar. Joe was enthralled by the seminar. It penetrated the murky mysteriousness of God, Torah, and Judaism. It rocked his world and shook his soul. Who was that Joe? That Joe was well known as Yossi Wallis. He eventually became the CEO of the Arachim organization and built it to a huge movement of Baaleh Teshuva. Tens of thousands of Jews have already come back. We ask ourselves, what did this man, Rav Shraga Feivel, accomplish by dying and not living the rest of his life for that moment of Kiddush Hashem, shutting off his brain? He got a grandson full of Da'at and Chochma . And that's the Song of the Frog. *If you're interested in learning more about Yossi Wallis, there's a book written about him written by Rav Nacan Seltzer called Incredible , a bestseller by Artscroll. Have a wonderful day.

David Wacks, Romance Languages, and 2024–25 OHC Faculty Research Fellow. In this project I study medieval translations, chronicles, legends, and plays based on the Hebrew Bible from the Iberian Peninsula's three religious traditions. I show how Muslim, Jewish, and Christian authors draw on shared languages and traditions, stage the religious polemics of the day, and how, under the surveillance of the Spanish Inquisition, clandestine Jews and Muslims read their own traditions into Christian retellings of the Hebrew Bible.

In this episode,  Diana continues her conversation with John David Graham, founder of Good Samaritan Home. They discuss his extensive work in mentoring men and women re-entering society after prison, the transformative impact of his program, and his award-winning book, 'Running as Fast as I Can.' They also touch on the broader role of the church in giving second chances and offering hope, particularly to those marginalized by society. Graham shares stories of success and resilience, emphasizing the power of compassion and authentic service. 00:00 Introduction to the Podcast 00:40 Recap of Previous Episode with John David Graham 01:32 John David Graham's Ministry and Mission 03:40 Challenges and Realities of Ministry Work 07:13 The Story Behind 'Running as Fast as I Can' 12:46 Success Stories and Impact 14:30 Current State and Future of the Ministry 17:25 Final Thoughts and Reflections Buy John's book here:  https://www.amazon.com/Running-As-Fast-Can-ebook/dp/B0CKK418FB/   Website: https://dswministries.org Email: diana@dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Transcript: John David Graham Part 2 ​[00:00:00] Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, Diana. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello everyone. Welcome back to the Wounds of the Faithful Podcast. I'm glad that you're here. We had a terrific conversation with John David Graham last time. He is the founder of Good Samaritan Home, the mentoring program, helping men and women restart their lives after prison. [00:01:00] He has 17 homes that he has started and we're talking about his fantastic book. Running as fast as I can. I'm not gonna review too much of what we talked about last time, so if you have not listened to part one, as always, I say go back and listen to that first because you'll miss the foundation of the conversation and then come back here with us to hear the rest of John's story. So I'm not gonna delay any further. Here is my continued conversation with John David Graham. I think my audience hears me much better than any sermon I ever prepared. Yeah, Jesus tells us to visit those in prison and serve people that are, less fortunate or struggling or the hated of society like the Samaritan. Jesus went out of his way to meet the Samaritan woman and to evangelize the [00:02:00] Samaritan people. And they were, they hated ones in his day. We sometimes forget, we make Samaritan into a compliment. But the truth is that you're exactly right. It was not just a criticism, it was a vile criticism. Yes. She as a woman, was rejected. And Jesus, if I remember correctly, didn't he take a drink from her? Yes. Yes he did. And that was, again, forbidden because she was unclean according to his tradition. And when he would hug people and welcome the lepers and all of that, that to me is exactly what the church can do so well, if we would just do it instead of getting involved in I want you to look like me, then you can come to church. Amen to that. Yeah. In fact, you think about it, if I drive down the road and you see a church marquee that says, here's my sermon for Sunday, you are all welcome. But why would somebody who doesn't understand your traditions. Doesn't understand any of [00:03:00] your teaching. Never had been in that building. Why would they come in and do something that's totally foreign? Just because you're Marquee says you're welcome. They'll never do that. No. But if you go where they are and help them with their hunger, then they'll hear you. I believe. Yes. I had a a guest on the show that had he had a a ministry to bikers. It was the same thing. He would invite these groups of bikers that come into church and they got all this, terrible treatment because they ride a bike and they wore leather jackets and they didn't want them there. And yeah, they're not gonna, they're not gonna feel welcomed just by a sign. Absolutely. And I understand many of the traditions, but if I were to walk into a small church, I would immediately be noticed as a visitor. And even the welcoming would make me uncomfortable. And so identify, I go to a [00:04:00] large church. All of the the swell of people would make me uncomfortable unless I had somebody there walking me through it. And. A friend, leading a friend , I think the only way you can actually introduce somebody into into your church. And the truth is we don't emphasize that at all because number one, we have so much power that's they'll never give us the right answer. They'll say, oh yeah, I believe all your doctrines. And what they're saying is, I need this roof over my head. So I just try to be real. I just try to be myself and I don't put any religious pretenses into the conversation. If somebody asks, I will answer, but I try not to. I don't have a score sheet that said I, I witnessed the six people today. That, to me, doesn't work. Okay. I am I was a missionary for 13 years in the Baptist Church. I know exactly the kind of list you are talking about. Yeah. And I'm [00:05:00] kind of, sorry of some of the things that I did as a missionary with that particular list. Yeah. And this, the whole idea, even what a missionary does if we're going and simply teaching, are we teaching our western ways or are we helping people dig a well so that they have water for their farm? And are we helping them with their medical needs because that's what they need, and our faith motivates us to do these works of compassion, and they hear those works. So tell me, what your wife, Kathy thinks of all this. What is her role in your ministry there? She's sitting here with me, so Hey. Let me just say this, that I never could have done this alone because number one, it came out of our own house and when we bought our first house beyond our home, our first shelter, she had inherited a few thousand dollars that was supposed to be for retirement, [00:06:00] but she gave all of that to purchase this other house so that we could remodel it for the next two years. So she gave not just her time, but her sweat equity and her meager retirement funds. And then she's been basically in charge of all the residential services. So even at her age, and she's the same age as I am, and she will spend her days either painting and patching a wall. Cocking bathtubs today, she was patching a floor that had a hole in it. So she was working with wood putty and a sander. Now this is a woman who should be watching Oprah on television and at the local community luncheon. But she's more comfortable wearing work clothes. And and then when we leave here, we're gonna go do curfew rounds at the houses and she'll be right there with me. Sounds like a servant's heart to me. Yeah. It really is. Because we all, [00:07:00] I think all of us on my staff come from some point of brokenness and we're one step away from our residents and we try to walk with that in mind, and it makes us, I think, more forgiving. Oh, yeah. Yeah. That you've been through some hard things you can relate. I want to talk about your book running as fast as I can, and this Daniel Robinson, is he somebody that you actually know, and you then you fictionalized the story, or is it completely separate from your life and your ministry? I started to write a book 50 years ago when I was homeless. Actually. I was in my truck and I had a royal typewriter, if you remember those. Yeah. And I realized I had nothing to say, and so I put it on the shelf. And then 10 years ago I said, it's time because I want to tell this story of second chances. But, [00:08:00] I could present data and I could give you statistics. In fact, my doctoral work was in reentry and the social and psychological and spiritual benefits of reentry in the community. And I, I think maybe six people read it. I spent three years writing that, and it had all the data, but nobody is influenced by data. So what I decided to do is write a story, and I'll give you an example. Let's suppose that I want to talk to everybody about lifeboat safety. It's very important if you're going on a cruise, if you know how to work the lifeboats, I'll guarantee you nobody will watch that video because it's boring. But if I made a movie. And I had Jack and Rose on the Titanic and I made it into a love story that actually was about lifeboat safety. Everybody will watch it and remember when they get on a boat, where are the lifeboats? So that was my thinking [00:09:00] when I started writing this book. How do I write a story about second chances? But I want people to read it and remember it and identify with it. And so Daniel Robinson is fictional, but it's based on my life and your life and my wife's life and every life of the men I deal with. But I brought it together. And it's Forrest Gump going through the sixties and the idea he grew up in a home that where he was neglected and eventually he was abused by his pastor, the one man he trusted, and he ran away from home and spent the next 20 years trying to undo the damage that was done to him. And at one point in his life when he married a woman named Kate who had her own limp. We like to say that when two broken people lean on one another, then they can walk straight. And Daniel and Kate were married and started to create the family they were both looking for. But he [00:10:00] said one line. I think that probably the most important, he said, Kate, it's been 17 years since that man did that to me, but it's like it was yesterday. I can still smell the after shave he wore, I can still see the room. I still feel that man touching me. And they say, you get over it, but you never do. Some hurts last forever. And that is the theme of the book. It's the idea of some of us are born so far behind in the race that we have to run hard to even find the starting line, but the object is as long as you're willing to keep running. You will reach your goal. It just, some of us need longer time. And the truth is that the stories resonate very well with readers. It's garnered 26 awards for literary and inspirational fiction. It, and it's sold thousands of copies [00:11:00] and we're really not even advertising it. We're simply putting it out there on social media. But the object is that I believe, particularly in this day and age, I. Where on the internet, on Facebook, all your sins from sixth grade keep coming back at you, and every little thing you've done wrong will haunt you. We are all looking for a second chance, and that's why I think this story is resonating. People believe in second chances. They want it and they need it. And here's a story that says you can get a second chance. Amen. That sounds intriguing. I'm sure that everyone would want to get a copy of this book. Where can we get a copy of the book? Is that on Amazon? Yeah. Easiest way is to go to John David graham.com. That's my website and that will link you. To Amazon, and [00:12:00] it can, it's electronic, it's print, it's audible version. So it's available in all the versions. And the truth is that, it's I definitely think that it's one of those it deals with issues that we wrestle with, like homelessness. It deals with drug addiction, it deals with sexual abuse and the response of the church or lack of response to that. What I'm hearing again and again of people who have been victims of sexual abuse often become victimizers too. Yes, because they've never learned to forgive and be forgiven. And I had a mentor in college who taught me that healing of the memories only comes when we're able to face our memories and find forgiveness. And that's the intent of this story, is to help people forgive themselves. Now, do you have a story of someone specific that has really come out on the other side and [00:13:00] has done really well? Obviously don't give their name, but do you have someone like that you could tell us about? Oodles of stories. Interesting you should say that because just the last week one of our first residents who was with us, I will say his name is Walter, but he came to us when he was 26 years old. He had been in prison for nine years. That meant he went to prison as a juvenile. And he came out after nine years in prison and he was homeless and he stayed with us for several years, in fact, well beyond the normal time, but he was able to get a job with somebody who's willing to mentor him, and he stayed at that job and he's become a manager in that factory. And just last week. He put a posting on Facebook. He said he just read my book and how much he appreciated not just the book, but the work that we did in [00:14:00] helping him. Aw. And then. Then just a few days after that, I had a call from another fellow named Reggie, who was our very first resident. And he said virtually the same thing. He's been out of prison for 20 years. He's married, got kids, has a family, and he's working as a truck driver. And he just touched base to say thank you. And we don't solicit those stories, but when they call like that, it makes it all worthwhile. Oh yeah. You feel like you're making a difference in the world. One person at a time. Definitely. Now you're in Dayton, Ohio. Is that right? Yeah we we we started off in a rural area, a small town, and that's why there was so much nervousness with our program. But we quickly expanded to Dayton, which is a larger area, and the truth is that by going into. Homes that were in distress, we're able to remodel the neighborhood while we're also remodeling our residents. [00:15:00] So we haven't had nearly the politics in the bigger city that we had in the small town. Oh. But on any given day, we may have upwards of 90 to a hundred men and women in all of our houses. That's a lot of people. We don't have to do day-to-day management. We just do, like I say, it's independent housing, so we just touch base so that way we're good landlords because we're there regularly, but also we're mentors, so if somebody wants to talk, we're there to listen. So you said that the guys they come to you through the prison system. They're the ones that. Give you the fellows that need a place? You don't have people just coming up to you and asking for a place to stay? We used to do that originally, we called it off the street. And the truth is that's actually more dangerous because you have no control. No filtering. And so we don't do the off the street anymore. Because the need in the community was for men who are [00:16:00] required to be released. It they had a release date. And if you're released from prison and you're put out onto the street with no money, no place to stay, you'll do whatever you have to do to survive. Our priority became to make the community safe. We need to help those people. And it turned out that we were one of many providers when we started in back in 2003, but most of those other organizations, faith-based organizations disappeared. So we've become the only official provider of reentry housing in the entire southwest corner of the state. That's why we've had to grow from house to house. The need is so great. And on the positive side, the state will pay us a per diem for this because it costs $109 a day to keep somebody in prison. But what they'll do is they'll pay us a fraction of that. And [00:17:00] so the state saves tax money, we're able to pay our bills and our staff and then our residents get free housing for six months a year. Some people stay two years, and so everybody wins. Even the community wins because they're now working and spending their taxes their income in the city and paying child support too. So everybody wins with this. Absolutely. That's that is amazing. And I know we talked a lot about a variety of different things. Was there anything that we didn't talk about that you wanted to mention to our audience? I see a lot. Again, I mentioned that I see a lot of similarities to the sixties, and the only thing I'm seeing now more so is the church. Has taken on the role of what I call a political action committee, where it's trying to influence the politics, and I feel that's not what the church does [00:18:00] well, and I would strongly recommend the church go back to do the acts of mercy that we are best at. In fact, the word hospitality, the word hospice. It comes from the Greek words in the Bible for loving the stranger, what we did. And if we try to get political, we're gonna end up with a Spanish Inquisition. We're gonna end up with all the issues where we have the crusades, where we do battle for God and we do nothing in reality, for God. But we're just, becoming another army. And right now I see a lot of that, and the numbers are showing, particularly among the Gen Z, they're not responding to the church's actions. They're looking for authenticity. They're looking for honesty. And they're not finding it. And so the numbers in churches have declined 20% over the last decade. People are not going because they don't want to get involved in [00:19:00] politics on Sunday. They want to find Jesus with the woman at the well. Yes. And I think I've been on these podcasts for just six months and everywhere I turn I hear the same response. There's the sense of hope that if the church were doing this, if we've stumbled onto something that I believe is what the church can and should do. And I think if the church more churches were to do this without trying to evangelize, just do the work of the evangelist. I think it would change the world. Yes, it would. Be Jesus. Yeah. The irony is that we like to think we're too old, but I started Good Samaritan home at 53. I published my novel at 75, and I'm working on two sequels now, so I believe that you're never too old to do ministry of some sort. In fact I've searched the Bible and I cannot find the [00:20:00] word retirement anywhere. No. How old was Moses? How old was Caleb in the Bible? How old was, Noah for crying out loud. It I forget how old he was, but he was a senior. He wasn't a young man. And to my knowledge, he wasn't a sailor either until he learned to be No. So yes, I agree with you. There's really no retirement in the Bible. We're called to serve with whatever we have, where we're at in our life right now.   What I've tried to do, Diana, is I try to think, how is my message? How are my words heard? So when I write an article for Substack or if I put something on Facebook, or if I on these podcasts, I I try not to speak in church language. I try to speak in the language of my listeners. And the listeners that I'm I'm hearing back from are looking for hope. They're looking for purpose, and they know. What they're seeing out there is not working and they're looking for authenticity. [00:21:00] And the feedback I've been getting has confirmed that we're on the right track and I'm just glad to be part of it. I'm glad to know you, John, that you're out there being the hands and feet of Jesus to the people that need it the most. And you're making a difference. Tell folks if they go to my webpage, there's a contact link and they're welcome to contact me. I'm open for discussions. I do a Substack newsletter where I talk about this and other things, and we've had just a lot of positive feedback and I think if we can talk, if we can discuss, and we may differ, but as long as we're talking. With one another and not at one another. I think we can make a difference. Amen to that. I'm subscribed to a couple people on Substack and I'll subscribe to you too. I would really like to hear more especially about your theological discussions. Jesus. So I have a lot of fun in [00:22:00] Substack 'cause you can actually wrestle with some ideas. Yeah there's people that really like substack and you can get a real following on there. I really appreciate you coming on this show today, John. It's been educational and inspiring and if you have any new books coming out or another new ministry, you're always welcome to come back on the podcast. I'd love to have you. I find it ironic that there were two tragedies that happened today, filling the news, and yet the message of hope is what's gonna end my day. And hopefully the end the day of some of your listeners too, that no matter what happens on the news, no matter happens in the world, we can still present a voice of hope and I think people will hear that message. Amen. God bless you, John. Hey, thank you so much, really, I enjoyed this, Diana. Thank you. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please [00:23:00] hit the subscribe button and tell a friend. You could connect with us@dswministries.org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.    

Passover and Easter are here — and we have food ideas for both holidays. Hèléne Jawhara Piñer unravels the thread connecting the Spanish Inquisition to modern Jewish food practices In a new memoir, Joan Nathan reflects on her life through the lens of food Jeff Chu abandoned his career as a journalist to work the land and attend seminary, tilling up life lessons as well as a sense of calm Great British Bake Off alum Giuseppe dell-Anno celebrates a sweet Easter with Italian desserts Chef Nestor Silva plucks leaves from the fava plant for a new dish at French Japanese bistro Camélia You can listen to every Good Food episode here. And don't forget to sign up for our newsletter.

3 Hours and 18 MinutesSpme Strong LanguageHere is the complete audio of Pete and Aaron from Timeline Earth reading and commenting on Joseph de Maistre's 'On the Spanish Inquisition.'On the Spanish InquisitionTimeline Earth PodcastPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on Twitter

Nobody knows her real name. But this "Uncontested Pirate Queen of the Western Mediterranean" certainly earned her title: the Sayyida al Hurra, the Free and Independent Woman. From child refugee fleeing the Spanish Inquisition, to ruling Governor of Tetouan, to the Sultana of Morocco - Sayyida was never one to follow the path society had laid out for her. Author Laura Sook Duncome helps us uncover the mystery of the one and only actual Pirate Queen. Music featured in this episode provided by Farya Faraji, Astron, The Tides, Doug Maxwell, The Mini Vandals, and Patrick Patrikios. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Laura & Nicole discuss torture and crucifixion

Much credit is given to Constantine for his role in calling together the church at Nicea and helping facilitate the foundational creed of the Christian church. But did you know that a mere 10 years later in 335, at the council of Tyre, Constantine exiled one of the fiercest defenders of the faith at the time: Athanasius? Athanasius remained in exile until Constantine's death, and was only welcomed back by his son who restored him as a bishop, who then went on to exile him again a year later. Constantine the great also continued to permit the continuation of pagan temples and rituals, and retained the title Pontifex Maximus meaning “great priest of the Roman cults.” Sounds alot like America's principled pluralism today.Now at first glance these facts are pretty inconvenient for someone who just recently argued that the state has a normative role in correcting the church. If, after all, one of the greatest supposed examples was an emperor who exiled faithful bishops and continued to permit pagan worship then the batting average doesn't look great. This is to say nothing of the countless martyrs of the Catholic Church, the supposedly terrible Spanish Inquisition and even Martin Luther and other zealous reformers. If the State really is supposed to correct the church in certain matters, why all of the errors and excesses?This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at ⁠patreon.com/rightresponseministries⁠ or you can donate at ⁠rightresponseministries.com/donate⁠.So today we are going to answer those questions. We've made the claim, right alongside the Westminster confession of faith and the Belgic confession, that the State has a role to play in suppressing heresies, protecting true religion, and safeguarding the Christian faith. Now, we are going to defend this view against the most common objections we've heard.Let's get into it.*MINISTRY SPONSORS:*ENTER TO WIN 2 FREE TICKETS TO OUR APRIL 2025 CONFERENCE BY Signing Up For Private Family Bankings Email List1. Email ⁠Banking@privatefamilybanking.com⁠2. Use Subject Line: April Ticket Giveaway3. Provide Your Full Name & Contact Phone Number4. Private Family Banking will be in touch for the winner of the tickets.*Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠⁠2. Send an email inquiry to ⁠⁠chuck@privatefamilybanking.com⁠⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠⁠https://www.protectyourmoneynow.net⁠⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠⁠*Reece Fund: Christian Capital - Boldly Deployed⁠⁠https://www.reecefund.com/⁠*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances⁠.https://reformed.money/

While we already know that nobody expects the Spanish Inquisition, it's probably also fair to say that few people actually understand the Inquistions, Spanish or otherwise. Join Bael & Riff as they look at the who, what, where, when, and why of the Inquisition. They uncover some rather surprising details that color what they thought they knew about this long running and often depicted part of history. 

On this week's episode of You Are What You Read, #1 New York Times bestselling author joins us for a LIVE conversation about her new novel, The Familiar, a historical romantasy set during the Spanish Inquisition. Leigh is also the author of Ninth House and the creator of the Grishaverse (now a Netflix original series) which spans the Shadow and Bone trilogy, the Six of Crows duology, the King of Scars duology—and much more. Leigh is an associate fellow of Pauli Murray College at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices

B"H Why do some Jews blame themselves for the hatred they face? From the Spanish Inquisition to Nazi Germany and even in the Purim story this troubling phenomenon of Jewish self-hatred repeats itself. It's so important to have resilience, strength, and embrace our Jewish identity with pride! To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

3 Hours and 18 MinutesSpme Strong LanguageHere is the complete audio of Pete and Aaron from Timeline Earth reading and commenting on Joseph de Maistre's 'On the Spanish Inquisition.'On the Spanish InquisitionTimeline Earth PodcastPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on Twitter

Tuesday's first hour.

ABC#070, part  Henry Charles Lea was a publisher, researcher, and author, who wrote the definitive history of the Spanish Inquisition.  His grave marker was sculpted by Alexander Stirling Calder and is one of the most photographed monuments on the property. This is a partial rerun of #ABC018 - The Calder Connection

LFinally finally. Some thoughts on H-1B(ullshit), demographic replacement, Cyber Truck of Peace, and the Spanish Inquisition.

All Bones Considered: Laurel Hill Stories #070 - Happy 200th Birthdays!   Thomas Craycroft was a medical student who volunteered to help in the1855 Yellow Fever epidemic in Norfolk, Virginia.  He was one of 15 Philadelphians who died during that mission of mercy but whose remains are now interred under the Yellow Fever monument at Laurel Hill East.   Edwin Henry Fitler made his fortune in rope at a time when Philadelphia had one of the busiest shipyards in the country.  He was the first Philadelphia mayor to establish his office at City Hall in the years it was being completed.  Fitler is namesake for Fitler Square and his obelisk is the tallest at Laurel Hill East.   Laura Matilda Towne was an abolitionist who studied homeopathic medicine and became an instructor for recently freed enslaved Africans on the islands off South Carolina.  It turned into her life's work for the next 30+ years.   John Roh was an inpatient at the Blockley Almshouse in 1885 when a fire raced through his wing, killing more than a score of male psychiatric patients who were locked in their cells.  John Roh was one of the victims of that tragedy, and we're pretty sure he is interred in the family lot at Laurel Hill East.   Henry Charles Lea was a publisher, researcher, and author, who wrote the definitive history of the Spanish Inquisition.  His grave marker was sculpted by Alexander Stirling Calder and is one of the most photographed monuments on the property.

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Annie Kelly brings Jake, Julian, and Travis tales of the lesser known figures of the European witch hunts during the early modern period: the skeptics who openly doubted that every accused woman was actually a witch. At the time, it was common for village communities in England, Spain, and France to accuse local women of cursing cows and similar satanic mischief. But a handful of men didn't believe the mainstream belief that witchcraft was widespread. Doubts were raised by the Spanish royal physician Andrés Fernández de Laguna, the English gentleman Reginald Scot, and the inquisitor Alonso de Salazar Frías. Salazar even established rules on investigating witchcraft that set a high standard of proof. This subsequently saved an untold number of accused witches from being hanged or burned at the stake. What can all of this tell us about the modern right's use of the language of demonology to describe their enemies? Listen to get exclusive analysis from the National Baby. To get a better background on the history of witch hunting, Annie interviewed Professor Marion Gibson from the University of Exeter, and author of the book Witchcraft: A History in 13 Trials. Subscribe for $5 a month to get all the premium episodes: https://patreon.com/qaa Annie Kelly https://bsky.app/profile/annieknk.bsky.social Witchcraft: A History in 13 Trials by Marion Gibson https://www.simonandschuster.com/books/Witchcraft/Marion-Gibson/9781668002438 Editing by Corey Klotz. Theme by Nick Sena. Additional music by Pontus Berghe. Theme Vocals by THEY/LIVE (https://instagram.com/theyylivve / https://sptfy.com/QrDm). Cover Art by Pedro Correa: (https://pedrocorrea.com) https://qaapodcast.com QAA was known as the QAnon Anonymous podcast.

Mona and the gang bid farewell to this format, discuss what will replace it, and offer a glimpse of future plans. Leave a comment Highlights / Lowlights:  Mona outlined the future of her new show. Bill previews his forthcoming book on political psychology. Linda: The Silver Candlesticks: A Novel of the Spanish Inquisition, Linda's forthcoming book, which you can pre-order now! Make sure you sign up for Linda's Substack. Damon: While Damon finishes his forthcoming book on Leo Strauss, go down the Straussian rabbithole at Notes from the Middleground. Referenced work: Bret Stephens's “Done With Trump” in the NYT

From the fall of Granada to the issuing of the Alhambra decree, Isabella of Castile's reign was one that saw an extraordinary amount of history-altering events and, as such, has earned her a complex legacy. Speaking to Emily Briffett, Giles Tremlett introduces the woman who helped launch the Spanish Inquisition and financed Columbus' journey to the 'New World'. Giles Tremlett answers your questions about the Spanish Inquisition here: https://link.chtbl.com/lwH4DDc7. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This weeks episode of Dune: Prophecy is giving Spanish Inquisition mode activated. Watch on HBO. Starring Emily Watson and Mark Strong. Moji: @bookdreamer01.bsky.social |Tv Movie Mistress: @tvmoviemistress.bsky.social Karly: @karlybeaumont.bsky.social

On this episode of Taste Buds with Deb, host Debra Eckerling speaks with David Chiu, communication manager at The Braid and producer of their new video series, “Tastes of Tradition.”   “One thing that we at The Braid notice is that food and storytelling, especially for us Jews, are  inseparable,” Chiu explains.  “Food is as much about the people you're sharing it with as the recipes themselves.”   In their snackable videos (they are about two-and-a-half minutes each), “Tastes of Tradition” invites the audience into the kitchens of five diverse Jewish families.    Featured in the series are Instagram chef Sivan Kobi (Sivan's Kitchen) and her Iraqi Jewish mother, Yafa, who prepare kitchri, and Chinese-American celebrity chef and cookbook author Katie Chin and her teenage daughter Becca, an Asian American Jew, who make latkes with Asian-inspired dipping sauces.    Also,  graphic novelist Emily Bowen Cohen, a Muscogee (Creek) Nation member, joins her son Maccabee and mother-in-law Beth to make fry bread for Hanukkah; award-winning comic and educator Joshua Silverstein, who is black and Jewish, and his 16-year-old stepson, Ami, make allergy-friendly hamantaschen for Purim; and Kimberly Dueñas, co-founder of Jewtina y Co, and her father Solomon, a crypto-Jew from El Salvador who kept his Jewish identity hidden for years due to the legacy of the Spanish Inquisition, prepare challah.    The series is on brand for The Braid, a vibrant cultural hub for connection, creativity, and stories that reflects the diversity of the Jewish experience. And food is frequently part of the mix.    “To me, the most powerful thing about food is that it's passed down,” Chiu explains. “Even if you don't  pass down Shabbat traditions or other religious things,  there's something that you take from your family related to food.”    Chiu, who is a Chinese American Jew, says he finds that also true on the Chinese side of his family. When he went off to college, Chiu wrote to his dad, asking him how to cook.    “He sent me all these recipes, which was hard for him because he's an immigrant and he never wrote anything down,” Chiu explains. “But his recipes became my way of connecting with him and his culture.”   David Chiu shares the origin story of “Tastes of Tradition,” the different ways The Braid integrates food into their offerings, and how he developed his love of cooking. He also shares Katie Chin's recipe for double happiness latkes with Asian dipping sauces, which you can find at JewishJournal.com/podcasts.   Learn more about The Braid's “Tastes of Tradition” video series at The-braid.org/tastes.  For more from Taste Buds, subscribe on iTunes and YouTube, and follow @TheDEBMethod on social media.

It's double trouble this week as Doop and Madd discuss the latest on their journeys in Spain. Madd also gives Doop his favourite thing... a quiz! 5 Star Pod FPL: https://t.co/zzbihRHQgo code: prnmep 5 Star Potential - www.twitter.com/5starpod - www.5starpotential.com DaveAzzopardi - Twitch: www.twitch.tv/daveazzopardi Twitter: twitter.com/daveazzopardi FMDoop - Twitter: www.twitter.com/fmdoop - Twitch: www.twitch.tv/doop MaddFM - Twitter: https://twitter.com/MaddFM_ Website: https://maddfm.com/

Using Rodney Stark's book "Bearing False Witness" we explore some of the truths around the Spanish Inquisition.  Then we look at the end of the War of Roses and the return of King Arthur! #SpanishInquisition, #RodneyStark, #Tudors, #HenryVII, #arthur

What was supposed to be a cozy stay in a historic Airbnb in Granada turned into a full-blown haunting. It began with strange feelings, escalated to unexplained scratches, and ended with a nosebleed triggered by her mother's prayers. It didn't take long for this former skeptic to book a hotel and rethink her views on the paranormal. Was it an old spirit from the Spanish Inquisition? Or just an ancient apartment with an attitude? If you have a real ghost story or supernatural event to report, please write into our show or call 1-855-853-4802! If you like the show, please help keep us on the air and support the show by becoming a Premium Subscriber. Subscribe here: http://www.ghostpodcast.com/?page_id=118 or at or at http://www.patreon.com/realghoststories

A forensic reconstruction of Saint Rose of Lima From the early 16th century, and for over two hundred years after that, a series of convulsions within the Christian church of Western Europe led to its splintering, but also to an incredibly rapid movement of ideas and practices to the four corners of the earth. These convulsions—or reformations—were responsible not only for changes in the practice and beliefs of Christianity, but dramatic social and cultural changes everywhere they occurred. Even though these changes have usually been told as the story of men, women were often at the heart of these reformations. On every continent with the exception of Antarctica—which, to be fair, was undiscovered and therefore unpopulated—women drove forward the transformations of religious life. From royal thrones and the homes of prominent reformers, to the monasteries in Peru and the shores of the southernmost home island of Japan, the stories of how women participated in these reformations gives us not only a fuller picture of these extraordinary events, but a new way of thinking about them and defining them. My guest Merry Wiesner-Hanks is distinguished professor of history and women's and gender studies emerita at the University of Wisconsin-Milwaukee. She is the author or editor of thirty books, the most recent of which is Women and the Reformations: A Global History, which is the subject of our conversation today.   For Further Investigation Previous conversations somewhat related to this one are with Ron Rittgers on Luther's reformation; with Tara Nummedal on Anna Ziegelerin and the curious case of the Lion's blood; and with Michael Winship on "the warmer sort of Protestants" "No one expects the Spanish Inquisition!" Herrnhut Jon Sensbach, Rebecca's Revival: Creating Black Christianity in the Atlantic World

In 1609, some 80 people were executed for witchcraft in France's Basque region. It inspired a final push to eradicate witches by the Spanish Inquisition across the border. One of the judges, Pierre de Lancre, published a sensationalist book which has been the source of every subsequent account. But newly discovered evidence paints a very different picture.Professor Suzannah Lipscomb finds out more from Dr. Jan Machielsen whose book The Basque Witch Hunt: A Secret History shows that almost everything historians thought they knew about this brutal episode is inaccurate.Listen to our previous episode with Jan Machielsen, An Early Modern Teenage Werewolf >Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Not Just the Tudors is a History Hit podcast.Enjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘TUDORS'You can take part in our listener survey here >

St. Teresa of Ávila (1515-1582) was a sixteenth-century Spanish nun and one of the most influential mystics in all of Church history, writing two spiritual classics still read today: The Way of Perfection and The Interior Castle. Her autobiography (more accurately, a confession to Spanish Inquisitors) is The Life of St. Teresa of Avila, detailing her spiritual experiences of the love of God.In this episode, Evan Rosa welcomes Carlos Eire (T. Lawrason Riggs Professor of History and Religious Studies at Yale University) for a discussion of how to read St. Teresa of Ávila, exploring the historical, cultural, philosophical, and theological aspects of her life and writing, and offering insights and close readings of several selections from her classic confession-slash-autobiography, known as La Vida, or The Life.About Carlos EireCarlos Eire is T. Lawrason Riggs Professor of History and Religious Studies at Yale University. All of his books are banned in Cuba, where he has been proclaimed an enemy of the state. He was awarded the 2024 Harwood F. Byrnes/Richard B. Sewall Teaching Prize by Yale College, received his PhD from Yale in 1979. He specializes in the social, intellectual, religious, and cultural history of late medieval and early modern Europe, with a focus on both the Protestant and Catholic Reformations; the history of popular piety; the history of the supernatural, and the history of death. Before joining the Yale faculty in 1996, he taught at St. John's University in Minnesota and the University of Virginia, and was a member of the Institute for Advanced Study in Princeton. He is the author of War Against the Idols (1986); From Madrid to Purgatory (1995); A Very Brief History of Eternity (2010); Reformations: The Early Modern World (2016); The Life of Saint Teresa of Ávila: A Biography (2019); and They Flew: A History of the Impossible (2023). He is also co-author of Jews, Christians, Muslims: An Introduction to Monotheistic Religions (1997); and ventured into the twentieth century and the Cuban Revolution in the memoir Waiting for Snow in Havana (2003), which won the National Book Award in Nonfiction in the United States and has been translated into more than a dozen languages. His second memoir, Learning to Die in Miami (2010), explores the exile experience. A past president of the Society for Reformation Research, he is currently researching various topics in the history of the supernatural. His book Reformations won the R.R. Hawkins Prize for Best Book of the Year from the American Publishers Association, as well as the award for Best Book in the Humanities in 2017. It was also awarded the Jaroslav Pelikan Prize by Yale University Press. The Life of Saint Teresa of Ávila by Carlos Eire (https://press.princeton.edu/books/hardcover/9780691164939/the-life-of-saint-teresa-of-avila )The Book of My Life by Teresa of Ávila (https://www.icspublications.org/products/the-collected-works-of-st-teresa-of-avila-vol-1 or https://www.shambhala.com/teresa-of-avila-1518.html )A long confession to the Inquisition which had placed her under investigation and read by those who were curious and believed her mysticism might be a fraudThe Spanish Inquisition in the 16th CenturyAutobiography v. Auto-hagiographyThe chief virtue of sainthood was humilityMedieval mysticism in the asceticism of monastic communitiesThe Reformation's rejection of monastic communities and their practices“You can fast as much as you want, and you can punish yourself as much as you want. That's not going to, uh, make God love you any more than he already does. And it's not going to wipe out your sins. Christ has wiped out your sins. So, all of this, uh, Oh, self obsession and posturing, uh, the very concept of holiness is redefined.”Direct experience of the divine in mysticism: purgation (cleansing), feedback from God (illumination), and union with the divine.On Loving God by Bernard of Clairvaux (https://litpress.org/Products/CF013B/On-Loving-God)Surrendering of the self in order to find oneself, and in turn GodInterior Castle by Teresa of Ávila (https://www.icspublications.org/products/st-teresa-of-avila-the-interior-castle-study-edition)Recogimiento - a prayer in which one lets go of their senses; a form a prayer in which you are just in a chat with a friendThe Cloud of Unknowing by Anonymous (https://paracletepress.com/products/the-cloud-of-unknowing )Meaning that is found without words - recollection and recogimientoFrancisco Jiménez de Cisneros, Archbishop of Toledo - translation of Rhineland mysticism into SpanishStaged approach and a development of spirituality“You're doing some transforming of your own, of course, by, you know, being engaged in this, but it's, it's really a gift from God progress and progress. Uh, progress and progress, or, uh, pretty much like an athlete whose skills become better and better and better. Or any artist whose skills improve and improve and improve and improve.Except in this case, there's someone else involved. You're not just working out or rehearsing. It's the other party involved in, in this, uh, phenomenon of prayer.”The Four Waters as an image for the progression of prayerThe irony of Teresa's writing and her nods to the inquisition found within her writingsThe experience of mysticism and God cannot be understood - it is beyond languageRepetition in prayer and meditationEdith Stein was inspired by Teresa of ÁvilaMonastic life was very isolated and was filled with hard workThe doubt of her confessors that her visions of Jesus were realResponding to the devil with crudenessMystical marriage with ChristThe Life of Catherine of Siena by Raymond of Capua ( https://tanbooks.com/products/books/the-life-of-saint-catherine-of-siena-the-classic-on-her-life-and-accomplishments-as-recorded-by-her-spiritual-director/ )Physical visions and intellectual visionsHer visions were beyond her controlTransverberation - a vision of an angel with a spear that she is struck with; pain and bliss simultaneously in the woundingGod as a very clear diamondTeresa of Ávila and the Rhetoric of Femininity by Alison Weber (https://press.princeton.edu/books/paperback/9780691027449/teresa-of-avila-and-the-rhetoric-of-femininity) - Constant self-humbling of TeresaDevotion to heart imagery in mysticism, Catholicism, and Teresa's spiritualityThey Flew: A History of the Impossible by Carlos Eire (https://yalebooks.yale.edu/book/9780300280074/they-flew/)The bodily effects and physical nature of Teresa's mysticismmysticism for the masses and books for the laityMysticism is a double edged sword - this is also what makes Jesus threatening in the gospelsSteven Ozment (Mysticism and Dissent: Religious Ideology and Social Protest in the Sixteenth Century?) https://archive.org/details/mysticismdissent0000ozme/page/n295/mode/2upHuman nature and our potentialGreat detail and charming in her writingProduction NotesThis podcast featured Carlos EireEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Kacie Barrett, & Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

This ain't your grandma's exorcist. It's the POPE's exorcist! Russell Crowe plays the very real exorcist Father Gabriel Amorth in this very not real exorcism tale of 2023's The Pope's Exorcist. After Father Amorth (Crowe) conducts a “fake” exorcism on a troubled young man by tricking the demon into a pig and shooting it (at least it wasn't 2,000 of them) he is sent back to the Vatican to be reprimanded for conducting an unsanctioned exorcism. Tightwad Cardinal Sullivan (Ryan O'Grady) reprimands him for being a loose cannon, for being too cool, etc. But then the pope (Franco Nero) sends Amorth on a new mission, should he choose to accept, to Spain to investigate a new possession in a little boy. Julia (Alexandra Essoe) arrives at a Spanish abbey with her daughter Amy (Laurel Marsden) and her young son Henry (Peter DeSouza-Feighoney) left to her by her late husband. She's going to fix it up and sell it to… a church? An abbey enthusiast? In any case, that plan is disrupted when her son starts acting all possessed and weird. Ever seen The Exorcist? Ya know how demons are always carving words into their body, spider-walking, saying sexually inappropriate things, and so on? Well it's that. Amorth arrives and teams up with the local Father Esquibel (Daniel Zovatto) to exorcise this powerful demon. It turns out the demon possessed the dude who started the Spanish Inquisition, conveniently letting the Catholic Church off the hook on that one. Can Amorth and Esquibel save this boy and destroy this demon? Do they have dark elements of their pasts the demon can exploit? Does a Vespa scooter really have enough horsepower to rip off the cover of a centuries-old catacomb? You'll have to listen to find out.

Denounced as heretics by the Catholic church, the Cathars were a offshoot Christian movement which emerged in southern Europe during the 12th century. But what was it about their beliefs that was so outrageous to the orthodox medieval church? And why was their existence quickly snuffed out? Speaking to Emily Briffett, historian Claire Taylor reveals more about the Cathars' way of life and the efforts made to suppress them. Hear Giles Tremlett answer listener questions on the Spanish Inquisition here: https://link.chtbl.com/lwH4DDc7 The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

3 Hours and 18 MinutesSpme Strong LanguageHere is the complete audio of Pete and Aaron from Timeline Earth reading and commenting on Joseph de Maistre's 'On the Spanish Inquisition.'On the Spanish InquisitionTimeline Earth PodcastPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on Twitter

The Spanish Inquisition, a phrase that evokes images of torture chambers, religious persecution, and a dark chapter in human history. But what was the Inquisition truly about? Was it a brutal campaign of religious oppression, or a complex historical phenomenon with nuanced motivations? In this episode of History for Weirdos, Andrew looks into the murky depths of the Spanish Inquisition, separating myth from reality, and exploring the motivations behind this infamous institution. Join Stephanie and Andrew as they unravel the intricate tapestry of events that led to the establishment of the Inquisition by Queen Isabella and King Ferdinand, the methods employed by its inquisitors, and the lasting impact it had on Spain and the world. From the persecution of religious minorities to the suppression of intellectual dissent, we examine the Inquisition's far-reaching influence and the profound consequences it had on countless lives. Prepare to be both fascinated and disturbed as we explore the dark side of human history, and shed light on a period that continues to intrigue and horrify to this day. - Thank you for listening Weirdos! Show the podcast some love by rating & subscribing on whichever platform you use to listen to podcasts. Your support means so much to us. Let's stay in touch

Join us as we discuss the sacred mushroom practices in Sierra Mazateca in Oaxaca, Mexico. We'll discuss the history and evolution of the sacred mushroom rituals and how some have described their experiences. We'll also talk about how the sacred mushroom rituals were impacted by the Spanish Inquisition, American scientists, and tourism. Join our Facebook group here: https://www.facebook.com/groups/449439969638764A special thank you to our jam thief, Mary Quiton!https://www.patreon.com/truecreepshttps://www.truecreeps.com/shopwww.truecreeps.comHave an episode idea or a question about a case? Submit them here: https://www.truecreeps.com/ideasandquestionsTwitter @truecreepsInstagram @truecreepspodFacebook.com/truecreepspodEmail us at truecreepspod@gmail.comPart 3 – The Secret Story of the Sacred Mushroom – Sinchi FoundationHallucinogenic Mushrooms in Mexico: An Overview on JSTORA brief cultural history of the mushroom – DW – 10/17/2022This podcast uses the following third-party services for analysis: Spotify Ad Analytics - https://www.spotify.com/us/legal/ad-analytics-privacy-policy/Chartable - https://chartable.com/privacy

The era of the Spanish Inquisition is most commonly remembered as a period of widespread fear and paranoia, where communities turned on each other and torture was rife. But how true is this popular perception? Speaking to Emily Briffett, Giles Tremlett answers listener questions on the Spanish Inquisition, from the real history behind the sinister and bloodthirsty 'Black Legend' of Spain, to whether there was there any hope of survival for people singled out by the inquisitors... The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Questions Covered: 06:00 – How do we reconcile Jn 17:9 and God wills all to be saved? 13:04 – How should I make the distinction between transubstantiation and consubstantiation? 20:00 – What are good resources for the Spanish Inquisition and the Crusades? 25:14 – Why does Jesus teach us to pray “lead us not into temptation? 31:52 – What is the Church's stance on war? Are we allowed to use violence? 44:45 – With the pope’s recent comments on gay men in seminary, what are the rules of who is allowed in seminaries? Does the same apply for women religious? 49:08 – What’s the clear answer to if there is salvation outside the Church? 52:31 – How do I evangelize my family who doesn’t care about the historical component? …