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Kristin Du Mez signed the contract for this book about a week before Beth Moore tweeted about Jesus and John Wayne, and that book took on a life of its own inside evangelical spaces. Then January 6th happened. So she wrote Live Laugh Love while still very much living inside the Jesus and John Wayne moment, which is partly her excuse for why it took so much longer than agreed — the other excuse being that once she started tracing what white Christian women were actually reading, buying, and building their lives around, she discovered she had to remap twentieth-century American religion. The neat boxes break down. Fundamentalist, evangelical, charismatic, mainline, Mormon, secular wellness — the women's cultural products cross all of them, and the through-line running underneath is New Thought. Here's the payoff that stopped me: what gets sold today as biblical womanhood traces back through Marabel Morgan's The Total Woman to Helen Andelin's Fascinating Womanhood to a set of 1920s booklets published by a New Thought press. They just added Bible verses to the top. We also got into the Amway tour, the rules against negativity, why toxic empathy makes perfect sense once you see the system, and — at the end — what she learned studying the German Christian movement that she cannot stop thinking about now. She's at Beer Camp in a few weeks. You can WATCH the conversation on YouTube About our guest Dr. Kristin Kobes Du Mez is Professor of History at Calvin University in Grand Rapids, Michigan, and a Senior Democracy Fellow at the Public Religion Research Institute. She holds her PhD from the University of Notre Dame, with doctoral work on twentieth-century Germany and the German Christian movement. She writes Du Mez CONNECTIONS on Substack and co-hosts The Convocation Unscripted with Diana Butler Bass, Robert P. Jones, and Jemar Tisby. Her new book is Live Laugh Love: The Secret History of White Christian Women and the World They Made JOIN OUR OPEN ONLINE CLASS: The Empire Christ Couldn't Keep Ever notice how Christian nationalism gets talked about like it's some bizarre new glitch in the faith? It isn't — it's a 2,000-year-old arrangement wearing new clothes, and once you see how the pattern works, you can also spot the Christ who keeps slipping free of it. Join theologian Joerg Rieger and Tripp Fuller for The Christ Empire Couldn't Keep, a free six-week online class tracing the holy alliances, imperial creeds, and stubborn resistance that have shaped Christianity from Paul to the present. You'll get six lectures from Joerg, six live Q&As, weekly readings from his book Christ and Empire, and a community of fellow troublemakers thinking it through together. It's free to join, every session is recorded, and it kicks off Thursday, August 27. Grab your spot at HomebrewedClasses.com. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ohio leaders applaud Senate's passage of CHIPS Act: https://www.richlandsource.com/news/ohio-leaders-applaud-senates-passage-of-chips-act/article_2aff9d54-0dd8-11ed-b9c5-b32e6616f86c.html Remembering Arlene McWilliams: https://www.ashlandsource.com/obituaries/arlene-l-mcwilliams/article_32928b46-0c1e-11ed-9245-8b865003feb7.html Both of Ohio's U.S. Senators, and a number of leaders from a variety of state sectors, praised the Senate's passage of the CHIPS Act of 2022. Reports say the U.S. House of Representatives is expected to clear the legislation before leaving town today for the August recess – sending it along to President Joe Biden for his signature.Support the show: https://www.sourcemembers.com/See omnystudio.com/listener for privacy information.
In today's episode, Ashley continues her series on examining key concepts in Dr. Christena Cleveland's new book "God is a Black Woman." Be sure to purchase a copy of her book and to support Dr. Cleveland work by visiting her website: https://www.christenacleveland.com/In this episode, Ashley unpacks what Cleveland describes as the "beauty shame game" of white supremacy and the whitemalegod. In efforts to be free from the beauty shame game, Cleveland had to change her belief system about her body and her blackness. She wrote many affirmations to provide for herself a liberating mindset. We should all affirm Cleveland's life-giving creed:- I am worthy of a Higher Power who loves my Blackness.- I am worthy of a Higher Power who listens to, values and validates my Experiences as a Black woman.- I am worthy of a Higher Power who is fiercely nurturing.- I am worthy of a Higher Power who is engaging and relatable.- I am worthy of a Higher Power who is a giver of joy!- I am worthy of a Higher Power who demands nothing from me, yet freely offers every spiritual treasure to me.- I am worthy of a Higher Power who embraces my emotions no matter how loud they are.- I am worthy of a Higher Power who honors my process no matter how messy it may seem.- I am worthy of a Higher Power who loves all my body sizes.- I am worthy of a Higher Power who rejoices in my imperfections.In this episode, Ashley also talks about Marabel Morgan, author of "The Total Woman." To watch the full special report that Ashley features in this episode, click here.Ashley Lynn Hengst is the proud host of the Unlearning Podcast. To connect with Ashley, you can find her on Instagram and Twitter at @ashleylhengst or you can visit her website at ashleylhengs.com
Welcome to a bonus track from Sexing History. This track features an extended version of Gillian Frank’s interview with Marabel Morgan from our episode “Touch Me, I’m Yours.” That episode explores how Evangelical women responded to and contributed to the sexualization of American culture in the 1970s. In 1973, Marabel Morgan’s marriage guide, The Total Woman, became a bestseller and a cultural sensation. Millions of people read The Total Woman and thousands signed up for her classes. These classes offered marital advice and included sexual assignments for wives such as asking them to dress up in sexy lingerie, exotic costumes and “to be prepared for sexual intercourse every night for a week.” Historians and cultural commentators frequently refer to Marabel Morgan’s ideas and to her influence. Although she was a fixture on television during the 1970s, recorded interviews with Marabel Morgan are nearly impossible to find. We are therefore delighted to share this extended interview with Marabel Morgan in which she shares her memories about her childhood, her marriage, the changing meaning of her faith, and how writing The Total Woman changed her life. Hosts and Creators: Gillian Frank and Lauren Gutterman Senior Producer: Saniya Lee Ghanoui Producer and Story Editor: Rebecca Davis Assistant Producers: Chris Babits, Isabel Machado and Mallory Szymanski If you enjoyed this bonus track, please review us on iTunes or Soundcloud and share us on social media. Please support our work and keep new episodes coming by making a small donation to Sexing History.
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message: Women's Leadership in the New Christian Right(Oxford UP, 2019), Emily S. Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex. Stephen Colbrook is a graduate student at the University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com.
"Go For NO" In Business and Especially Life with Today's CoHost: Andrea Waltz is the co-author of Go For NO! Yes is the Destination, No is How You Get There. Along with her husband and business partner Richard Fenton, she has made her mission to liberate people from fears of failure and rejection, sharing an entirely new mindset about hearing the word NO. They have spoken all over the US and the UK teaching the ‘Go for NO’ strategies – having been embraced by people in a wide variety of industries and businesses to rave reviews and amazing results. Andrea’s book hit #1 on Amazon’s “Selling” list and has remained in the top 20 of ‘Sales’ books for over the last 8 years. On This Episode You Will Hear:[spp-timestamp time="00:30"] Introduction [spp-timestamp time="14:15"] Email lists, escaping opt-ins, squeeze pages, and relating this to the wine and dining process of proper dating. [spp-timestamp time="25:50"] Discussing how this relates to Network Marketing and namedropping Ray Higdon. This all still relates to the Direct Selling world of insurance, real estate, and other similar business models. [spp-timestamp time="36:30"] Service businesses like the dentist, hair salons, tanning salons, massage therapy and more. [spp-timestamp time="41:20"] Defining what entrepreneurs do for the world. [spp-timestamp time="42:50"] Scott connects back to lessons learned from his entrepreneurial fathers' failures that kept his business going. [spp-timestamp time="50:40"] Go For NO romance keynote? [spp-timestamp time="54:45"] Why go to events, the fun, the high energy, positive people and more! [spp-timestamp time="1:00:10"] Final Words Persistence is the twin sister of excellence. One is a matter of quality; the other, a matter of time. - Marabel Morgan [spp-tweet tweet="Yes is the destination, NO, is how you get there! @GoForNO "] Watch On YouTube:[youtube https://www.youtube.com/watch?v=YOzchSWEz3o] Links and Resources: GoForNO.com (http://www.goforno.com/) GoForNOKeynote.com (http://www.gofornokeynote.com/) @GoForNO on Twitter (https://twitter.com/Goforno) @GoForNO on Facebook (http://www.facebook.com/Goforno) @GoForNO on Linkedin (https://www.linkedin.com/in/goforno) @GoForNO on Instagram (https://www.instagram.com/goforno/) People Mentioned: Ray Higdon (https://rayhigdon.com/) Final Words:You may ask, how do I put Go For NO into practice? Just START, begin asking at all opportunities. This really is a life philosophy. Action Steps:Please Subscribe and Submit an iTunes Show Rating & Review (https://itunes.apple.com/us/podcast/livethefuel/id1150969758?mt=2) . The more reviews, the more people can find us. We love 5 Stars too! Join our private Facebook Group community called THE FUEL TANK (http://livethefueltank.com/) . Visit our Resources (https://livethefuel.com/resources) page and a reminder to LIVE-THE-FUEL my friends! (http://instagram.com/goforno)
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