Podcasts about Blackness

Join Lil' Lo and Big Shot Shae as they discuss Tyler the Creator's history of anti-Blackness and homophobia coming back to but him after D'Angelo's passing, Wendy and Eddie from Real Housewives of Potomac being arrested, Black Lesbian icon and activist Ruth Ellis, the history of Halloween, and more ! Email for advice / to be featured: LetMeStayFocused@gmail.com Follow Our Hosts:@lilloworldwide@bigshotshae**DISCLAIMER: THIS IS A COMEDIC PODCAST** Scenarios and responses from this show should be taken with a grain of salt. In other words, this is all a joke. Unless otherwise noted, any similarity to actual persons, living or dead, or actual events, is purely coincidental.

In this special episode, Kufikiri Hiari Imara returns to the podcast, to guest host an amazing conversation with the brilliant individuals behind Entheogen Melanin Collective - Imani Turnbull-Brown and Julian Fontaine Fox.Imani and Julian share the stories of how they each came to their advocacy and community work. They speak about the many intersectionalities of Blackness and Melanated Empowerment through storytelling. Entheogen Melanin Collective is fostering connection within the psychedelic space and offering healing in BIPOC spaces throughout and beyond the Boston area. Check them out and support their work at @‌EMCmass on IGBio: Imani Turnbull-Brown is a U.S. Navy veteran and holistic health & wellness consultant with a deep commitment to ancestral healing and community empowerment. She is the cofounder of the Entheogen Melanin Collective, an organization that uses entheogens as one of many tools to support education, integration, and accessibility to melanated joy, healing, and community. Rooted in her Afro-Caribbean heritage, Imani blends traditional wisdom with modern wellness practices to help others reclaim their wholeness.Bio: Julian Fontaine Fox is a passionate and longtime psychedelic entheogen advocate, poet, and storyteller. He began his advocacy while in Santa Fe New Mexico where he founded a chapter of SSDP and worked with Synergetic Press as a volunteer consultant and advisor. He is the co-creator of Entheogen Melanin Collective and a resident of Boston in Roslindale. In his role with EMC he facilitates community building and outreach. He plans and holds events in the Boston area for community members to attend holding workshops centered on intergration, healing and education. He also reaches out through tabling at bus stops and train stations offering a place for locals to ask and get answers about these substances are.Links: linktr.ee/entheogenmelanincollective

What happened in Long Beach is not just a local story — it's a reflection of racial tensions and unhealed wounds playing out in communities across America.On Monday, Latino gangs in Central Long Beach defaced the Martin Luther King Jr. statue with racist graffiti and death threats. Some saw it as a targeted threat toward a specific Black gang. Others recognized it as something deeper — an attack on Blackness itself.This isn't just graffiti. It's a warning.A reminder of what happens when anti-Blackness festers unchecked.In this episode, we unpack:How local acts of hate reflect national patterns of racismThe complicated history between Black and Latino communitiesWhy “unity” without accountability is fragileWhat real solidarity requires — from all of us.

Follow The Hidden Science Academy on IGhttps://www.instagram.com/thehiddenscienceacademy/?hl=enSubscribe to The Hidden Science Academy on YouTubehttps://www.youtube.com/c/TheHiddenScienceAcademyLeon's book 'The Hidden Science of Melanin' available on Amazonhttps://www.amazon.co.uk/Hidden-Science-Melanin-LEON-MARSHALL/dp/1739698002Tickets for 'The Hidden Science of Black Men's Health' event are availablehttps://www.eventbrite.co.uk/e/the-hidden-science-of-black-mens-health-tickets-1629561033919Tickets for 'The Hidden Science of Black Hair' event are availablehttps://www.eventbrite.co.uk/e/the-hidden-science-of-black-hair-tickets-1857224491449Today's episode takes a turn into the spiritual and the scientific, as the team are joined by Leon, a guest whose knowledge bridges biology, cosmology, and ancient African philosophy. Together they explore the deeper meaning of melanin - not just as pigment, but as a conductor of energy, light, and consciousness.The conversation travels through the origins of human brilliance, the spiritual significance of the sun, and how melanin connects us to rhythm, intuition, and the universe itself. Leon challenges Western science's limited understanding of the body and explains how ancient civilisations viewed melanin as divine intelligence in motion.From discussions about energy fields and vibration, to how diet, thought, and environment affect our spiritual frequency, the team unpack what it means to live as spiritual beings having a physical experience.There are moments of laughter, debate, and awe - but through it all, the episode asks one powerful question: What would happen if we truly understood our own power?

Ao longo do ano de 2025, a programação de discurso é atravessada pela temática da Imaginação Radical. Nesta conferência intitulada Reframing Blackness – Radical Imagination que aconteceu no dia 7 de outubro, Alayo Akinkugbe, criadora da plataforma online @ablackhistoryofart apresentou o seu livro lançado recentemente Reframing Blackness: What's Black About the History of Art?. Através de pinturas, desenhos, textos críticos e da sua própria experiência, Alayo conduziu-nos pela História da Arte ocidental, percorrendo os códigos e as convenções excludentes e racistas, para num segundo momento transpor o white gaze, a perspetiva branca da História e reenquadrar a História da Arte ocidental a partir de um outro lugar, abrindo espaço para um Black Gaze, um outro olhar sobre a História da Arte. Após a sua apresentação Alayo esteve à conversa com Paulo Pascoal, ator, autor e curador, que também fez a mediação entre o público e a autora convidada. Conversa com Alayo Akinkugbe e Paulo Pascoal Edição: Joana Linda Produção: Teatro do Bairro Alto

Black History Month Special (Part 2) AI - The Truth Exposed! The Black Spy Podcast 216, Season 22, Episode 0007   This week, host Carlton King continues his headfirst dive into the meaning of Black History Month — asking seemingly none provocative questions of Chat GPT such as Why do you and other LLM continue to use terms such as the Middle East” and why does this matter? Carlton argues that while race is a biological nonsense, it remains a powerful political reality shaping lives, identity, and history itself. To illustrate this, Carlton explores the true financial and political objectives and consequences of the British Empire, including how Britain came to rule world finances. Carlton also uncovers how AI is finally challenging a racist, euro-centric manipulation of history with true and evidenced fact, yet strangely Carlton notes that these answers are not provided questionaries in the first instance and he wants to establish why?. Carlton examines who decides who's “Black” and who's “White,” and how these definitions have been weaponised throughout history to dumb down Africa and it's diaspora's real historical legacy. Once again we hope you enjoy this week's episode and learn from it. So, please don't forget to subscribe to the Black Spy Podcast for free, so you never miss another fascinating episode.

You're listening to Burnt Toast! I'm Virginia Sole-Smith. Today, my conversation is with Lisa Sibbett, PhD. Lisa writes The Auntie Bulletin, a weekly newsletter about kinship, chosen family and community care. As a long time Auntie herself, Lisa often focuses on the experiences of people without children who are nevertheless, in her words, "cultivating childful lives." We've been talking a whole bunch about community on Burnt Toast lately, and Lisa reached out to have a conversation about the systems that get in the way of our community building efforts—specifically our culture's systemic isolation of the nuclear family. This is one of those conversations that isn't "classic Burnt Toast." But we're here to do fat liberation work—and so how we think about community matters here, because community is fundamental to any kind of advocacy work. Plus it brings us joy! And joy matters too. I super appreciate this conversation with Lisa, and I know you will too.Join our community! Today's episode is free! But don't forget, if you were a Substack subscriber, you have until October 28 to claim your free access to our paid content. Check your email for your special gift link! Episode 216 TranscriptLisaSo my newsletter is about building kinship and community care. I live in cohousing, and I've been an auntie for many years to lots of different kids. I've always been really involved in the lives of other people's children. And people who have lives like mine, we often don't really have even language for describing what our experience is like. It's sort of illegible to other people. Like, what's your role? Why are you here?And all of this has really blossomed into work that's definitely about loving and supporting families and other people's children, but I also write about elder care and building relationships with elders and building community and cohousing. And I have a chronic illness, so I sometimes write about balancing self-care and community care. VirginiaI have been an instant convert to your work, because a lot of what you write really challenges me in really useful ways. You have really made me reckon with how much I have been siloed in the structure of my life. It's funny because I actually grew up with a kind of accidental–it wasn't quite cohousing. We had two separate houses. But I was the child of a very amicable divorce, and my four parents co-parented pretty fluidly. So I grew up with adults who were not my biological parents playing really important roles in my life. And I have gotten to the point where I'm realizing I want a version of that for my kids. And that maybe that is just a better model. So it's fascinating to consider what that can look like when not everybody has those very specific circumstances. LisaIt's a dreamy setup, actually, to have amicably divorced parents and extra parents.VirginiaI'm super proud of all of my parents for making it work. My sister —who is my half sister from my dad's second marriage—has a baby now. And my mom made the first birthday cake for them. There are a lot of beautiful things about blended families. When they work, they're really amazing. And it always felt like we were doing something kind of weird, and other people didn't quite understand our family. So I also relate to that piece of it. Because when you say "cohousing community," I think a lot of folks don't really know what that term means. What does it look like, and how does it manifest in practice? What is daily life like in a cohousing community? LisaThere are different synonyms or near neighbor terms for cohousing. Another one is "intentional community." Back in the day, we might think about it as kind of a commune, although in the commune structure, people tended to actually pool their finances. I would say that cohousing is a much more kind of hybrid model between having your own space and being up in each other's spaces and sharing all of the resources. Join the Burnt Toast community! So I really think of cohousing as coming frpm where so many dreamy social policies come from: Scandinavia. In Denmark and I think other countries in Northern Europe there is a lot of intentional urban planning around building shared, communal living spaces where there are things like community kitchens and shared outdoor space for lots of different residences. So that's kind of the model that cohousing in the US tends to come from. And sometimes it's people living together in a house. Sometimes it's houses clustered together, or a shared apartment building. It can look a lot of different ways. The shared attribute is that you're attempting to live in a more communal way and sharing a lot of your familial resources. In my cohousing community, there are just three households. It's really, really small. We really lucked into it. My partner and I were displaced due to growth in our city, and needed to find a new place to live. And we had been talking with some friends for years about hoping to move into cohousing with them. But it's very hard to actually make happen. It takes a lot of luck, especially in urban environments, but I think probably anywhere in the United States, because our policies and infrastructure are really not set up for it. So we were thinking about doing cohousing with our friends. They were going to build a backyard cottage. We were thinking about moving into the backyard cottage, but it was feeling a little bit too crowded. And then my partner was like, "Well, you know, the house next door is for sale." So it was really fortuitous, because the housing market was blowing up. Houses were being sold really, really fast, but there were some specific conditions around this particular house that made it possible for us to buy it. So we ended up buying a house next door to our friends. And then they also have a basement apartment and a backyard cottage. So there are people living in the basement apartment, and then, actually, the backyard cottage is an Airbnb right now, but it could potentially be expanded. So we have three households. One household has kids, two households don't, and our backyard is completely merged. We eat meals together four nights a week or five nights a week. Typically, we take turns cooking for each other, and have these big communal meals, and which is just such a delight. And if your car breaks down, there's always a car to borrow. We share all our garden tools, and we have sheds that we share. There are a lot of collective resources, and availability for rides to the airport ,and that kind of thing. VirginiaThere are just so many practical applications! LisaIt's really delightful. Prior to moving into cohousing, we never hosted people at all. I was very averse to the idea of living in shared space. I was really worried about that. But because we have our own spaces and we have communal spaces, it sort of works for different people's energies. And I certainly have become much more flexible and comfortable with having lots of people around. I'm no longer afraid of cooking for 12 people, you know? So it just makes it a lot easier to have a life where you can go in and out of your introversion phases and your social phases.VirginiaI'm sure because you're around each other all the time, there's not the same sense of "putting on your outgoing personality." Like for introverts, when we socialize, there's a bit of a putting on that persona.LisaTotally. It's much more like family. We're kind of hanging around in our pajamas, and nobody's cleaning their houses. VirginiaYou have that comfort level, which is hard to replicate. It's hard even for people who are good friends, but haven't sort of intentionally said, "We want this in our relationship. "There are all those pressures that kick in to have your house look a certain way. This is something I've been writing about —how the hosting perfectionism expectations are really high. Messy House Hosting! LisaAbsolutely, yeah. And it's just such an impairment for us to have to live that way.VirginiaFor me, it took getting divorced to reckon with wanting to make some changes. I mean, in a lot of ways, it was just necessary. There were no longer two adults in my household. The moving parts of my life were just more. I suddenly realized I needed support. But it was so hard to get over those initial hurdles. Almost every other friend I've had who's gotten divorced since says the same thing. Like, wait, I'm going to ask people for a ride for my child? It's this huge stumbling block when, actually, that should have been how we're all parenting and living. But it really shows how much marriage really isolates us. Or, a lot of marriages really isolate us. Our beliefs about the nuclear family really isolate us and condition us to feel like we have to handle it all by ourselves. So I would love to hear your thoughts on where does that come from? Why do we internalize that so much? LisaVirginia, you've been cultivating this wonderful metaphor about the various things that are diets. VirginiaMy life's work is to tell everybody, "everything is a diet."LisaEverything's a diet! And I feel like it's such a powerful metaphor, and I think it really, really applies here. The nuclear family is such a diet. You have done, I think, the Lord's work over the last couple of years, helping us conceptualize that metaphor around what does it mean to say something is a diet? And the way that I'm thinking of the Virginia Sole-Smith Model of Diet Culture is that there's an oppressive and compulsory ideal that we're all supposed to live up to. If we're not living up to it, then we're doing it wrong, and we need to be working harder. And there's this rewarding of restriction, which, of course, then increases demands for consumer goods and forces us to buy things. Then, of course, it also doesn't actually work, right? And all of that is coming out of a culture of capitalism and individualism that wants us to solve our problems by buying stuff. VirginiaI mean, I say all the time, Amazon Prime was my co-parent.LisaI think the nuclear family is just part of that whole system of individualism and consumerism that we're supposed to be living in. It really benefits the free market for us all to be isolated in these little nuclear families, not pulling on shared resources, so we all have to buy our own resources and not being able to rely on community care, so we have to pay for all of the care that we get in life. And that is gross. That's bad. We don't like that. And you also have written, which I really appreciate, that it's a very logical survival strategy to adhere to these ideals, especially the farther away you are from the social ideal. If you're marginalized in any way, the more trying to adhere to these ideals gives us cover.To me, that all just maps onto the nuclear family without any gaps. Going back to your specific question about why is it so hard to not feel like in an imposition when you're asking for help: We're just deeply, deeply, deeply conditioned to be self reliant within the unit of the family and not ask for help. Both you and I have interviewed the wonderful Jessica Slice in the last few months, and she has really helped me.Jessica wrote Unfit Parent. She's a disabled mom, and she has really helped me think about how interdependence and asking for help is actually really stigmatized in our culture, and the kind of logical extension of that for disabled parents is that they get labeled unfit and their kids get taken away. But there's a whole spectrum there of asking for help as a weakness, as being a loser, as being really deeply wrong, and we should never do it. And we're just, like, deeply conditioned in that way. VirginiaSpeaking of community care: My 12-year-old was supposed to babysit for my friend's daughter this afternoon, she has like a standing Tuesday gig. And my younger child was going to go along with her, to hang out, because she's friends with the younger kiddo. I was going pick them up later. But then we heard this morning that this little friend has head lice. And that did make the community care fall apart! LisaOh no. It's time to isolate!  VirginiaWhile I want us all to be together....LisaThere can be too much togetherness. You don't want to shave your head.VirginiaThat said, though: It was a great example of community care, because that mom and I are texting with our other mom friends, talking about which lice lady you want to book to come deal with that, and figuring out who needs to get their head checked. So it was still a pooling of resources and support, just not quite the way we envisioned anyway. LisaIt always unfolds in different ways than we expect.VirginiaBut what you're saying about the deeply held belief that we have to do it all, that we're inconveniencing other people by having needs: That myth completely disguises the fact that actually, when you ask for help, you build your bonds with other people, right? It actually is a way of being more connected to people. People like to be asked for help, even if they can't do it all the time. They want to feel useful and valuable and and you can offer an exchange. This sounds so silly, but in the beginning I was very aware, like, if I asked someone for a ride or a play date, like, how soon could I reciprocate to make sure that I was holding up my end of the bargain? And you do slowly start to drift away from needing that. It's like, oh no, that's the capitalism again, right? That's making it all very transactional, but it's hard to let go of that mindset. LisaYeah, and it just takes practice. I mean, I think that your example is so nice that just over time, you've kind of loosened up around it. It's almost like exposure therapy in asking for help. It doesn't have to be this transactional transaction.VirginiaAnd I think you start to realize, the ways you can offer help that will work for you, because that's another thing, right? Like, we have to manage our own bandwidth. You wrote recently that sometimes people who aren't in the habit of doing this are afraid that now I'll have to say yes to everything, or this is going to be this total overhaul of my life. And  No. You can say no, because you know you say yes often enough. So talk about that a little bit.Community building for introverts!LisaAbsolutely. I come at this from a perspective of living with chronic illness and disability where I really need to ration my energy. I've only been diagnosed in the last few years, and prior to that I just thought that I was lazy and weak, and I had a lot of really negative stories about my lack of capacity, and I'm still unlearning those. But over the past few years, I've been really experimenting with just recognizing what I am capable of giving and also recognizing that resting is a necessary part of the process of being able to give. If I don't rest, I can't give. And so actually, I'm doing something responsible and good for my community when I rest. You know, whatever that resting looks like for me or for other people, and it can look a lot of different ways. Some people rest by climbing rocks. I am certainly not one of those people, but...VirginiaThat is not my idea of relaxation. LisaBut, whatever, it takes all kinds, right? And I think that the systems of community care are so much more sustainable the more that we are showing up as our authentic selves. VirginiaYou talked about how you schedule rest for yourself. I'd love to hear more about that. LisaThat was an idea that I got from a really, really, really good therapist, by far the best therapist I've ever had, who herself lives with chronic illness and chronic pain. She initially suggested to me that whenever I travel--I have a hard time with travel--that, like, if I travel for three days, I need to book three days of rest. If I travel for two weeks, I need to book two weeks of rest. That's a radical proposition to me, and one that I still am like, yeah, I don't know if I can quite make that happen. But it did inspire me to think about what would work for me. And the reality of my life for many, many years, is that on a cycle of one to two weeks, I have at least one day where I just collapse and am incapable of doing anything. I can't get out of bed. So this conversation with my therapist inspired me to go, you know, maybe I should just calendar a day of rest every week. Instead of having an uncontrolled crash, I can have a controlled crash, and then I'm making the decision ahead of time that I'm going to rest, rather than having to emergently rest when other people are relying on me for something, right? It just actually makes me more reliable to rest on a calendar.VirginiaAnd it honors that need. You're not pretending that's not going to happen or hoping you can skip by without it. You're like, no, this is a real need. This is going to enable me to do the other things I want to do. So let's just embrace that and make sure that's planned for. It's really, really smart.LisaWell, and you know, I'll say that not having kids makes it much easier, of course. But I hope that there are ways that parents can schedule in little pieces of rest, even, of course, it's probably not like an entire Saturday. But, the more that families lean into aunties and community care, the more that that space can be carved out. VirginiaSo let's talk about the auntie piece. Is it just something, like, because these friends live next door and they had kids, you found yourself playing that role? How do you cultivate being an auntie? LisaThat's a great question. For me it was kind of both always going to happen and a conscious choice. I grew up in a big family. I'm one of six kids. I spent a lot of time babysitting as a kid for both my siblings and all the kids in my town, and some of my siblings are a lot older than me, so I became an aunt in my teens, and so I've always had kids in my life. Really, I can't think of a time when I didn't have little ones around, which I think is a real benefit, not a lot of people have that kind of life. And I was raised by early childhood educators. My mom is a teacher. My grandma was a preschool teacher. My other grandma is a teacher. There are a lot of teachers in my family, and a lot of them worked with little kids, so there are a lot of resources available to me.But then I also did have to make some conscious choices. I think that one of the early things that happened for me was one of my best friends asked me to be her child's godmother, and that kid is now 17. I know, she's a teenager, oh my god. So that relationship in my 20s started to condition me to think: How do I really show up for a family? How do I really show up for a child that's not my own child? And then when we moved into cohousing, which was in 2019 right before the pandemic started. We knew that we would be involving ourselves more in the life of a family. More on Lisa's childful lifeAt that time, my partner and I were hoping to have kids, and I ended up losing a lot of pregnancies. We decided to not become parents, but so we were initially envisioning sort of raising our kids together, right? And then when my partner and I decided not to have kids, one of the things that we sort of decided to pivot toward is like, well, we're going to really invest in these kids who live in our community, which we already were, because the pandemic hit and we were a bubble. So many people know the story. All the adults are working full time. There's no childcare. There are little kids. So it was really all hands on deck during that time, and it really pushed our community into a structure of lots and lots of interdependence around childcare and I spent a lot of time with these kids when they were really little, and that really cemented some bonds and forced us to make some very conscious decisions about how we want to be involved in each other's lives. To the point that once you get very involved in the lives of kids, you can't exit. Like, even if you wanted to. And so that changes your whole life trajectory. Moving to Mexico is off the table for me and my partner until these kids are at least out of the house, and that's many years down the road, right? It would be harmful for us to separate from these kids at this point. So, there are conscious decisions and just sort of happenstance. And I think for anybody who's interested in becoming an auntie or recruiting an auntie: Every situation is kind of different. But the piece about making conscious decisions is really important and requires sometimes scary conversations where we have to put ourselves out there and be vulnerable and take risks to let our loved ones know that we would like to form these kind of relationships. VirginiaAs someone on the side with the kids, my fear would be that I'm asking this huge favor, and like, oh my gosh, what an imposition. Because kids are chaos and these friends have a lovely, child-free life--I love my children, standard disclaimer. LisaKids are total chaos.VirginiaKids are always in whatever vortex of feelings and needs that that particular age and stage requires and asking someone to show up for that is, it's big. It's big.LisaWell, I definitely can't speak for all childless people, definitely not. But there are a lot of aunties who read The Auntie Bulletin, several thousand people who read The Auntie Bulletin, and a lot of shared values there in our community. Something that I think is a common feature among people who are aunties, or who want to be aunties, is: We really recognize how much we benefit from being in relationship with families. There are a lot of people, myself included, who were not able to have children and really want to have a child-ful life. We would feel a loss if we didn't have kids in our lives. And so this was something that I was reckoning with during the pandemic, when my partner and I were providing really a lot of childcare for another family. People would ask me: Do you feel like you're getting taken advantage of? What are you getting in return? What I realized during that time was, I'm getting paid back tenfold, because I get to have these kids in my life for the rest of my life, but I don't have to do the hard stuff. And that's really important. Parenting, I don't have to tell you, is very hard. As a person with chronic illness and disability at this point, I'm very glad that I don't have kids, because I don't think actually that I have the stamina. It's not about capacity for love, it's just about straight up physical energy. And so I'm able to have the benefits as an auntie of being parent-adjacent, without the cost. So I'm the winner in that transaction. And I think a lot of aunties think that way.VirginiaWell, that's really encouraging to hear. And I think, too, what you're talking about is just having really good communication, so people can say what they can do and also have their boundaries honored when they have to set a limit. That's key to any good relationship, so it would apply here too. Subscribe to Burnt Toast! LisaYeah, totally.VirginiaThinking about other barriers that come up. I've been reading, and I know you're a fan too, of Katherine Goldstein, and she's been writing such interesting critiques right now of how youth sports culture really derails families' abilities to participate in community. That's a whole fairly explosive topic, because people are really attached to their sports. So, I'll save the specifics of that for some time I have Katherine on to discuss this. Are youth sports a diet? Yes, absolutely. And we are not a sports family, but when she wrote about it, I immediately recognized what she meant, because every fall I noticed that my kids' friends become much less available for play dates because it's soccer season. And it's like, waiting for when soccer practice will be over, so that so-and-so might come over. Suddenly, even as a non-sports family, I feel like I'm loosely revolving around these schedules. And to bring it back to your work: That is one aspect of parenting culture that is really feeding into this isolation problem and this lack of community problem. This way that we've decided parenting has to be so intensive and performative around sports makes people actually less available to their communities. So this is a long way of asking my question: Do you think what we're really talking about here is a problem with the institution of marriage or the institution of parenting, or is it a bit of both?LisaThat's so interesting. I do think that youth sports is, like, by far, the kind of biggest engine of this. But there also are families that are, like, deep, deep, deep into youth performing arts that would have the same kind of function.Virginia Dance is another big one. Competitions taking up every weekend.LisaOr youth orchestra, sometimes those can be incredibly consuming and also incredibly expensive. So going with the grain of the parents that are really hyper investing in their kids activities: They will find community in those places often, right? It's a sort of substitute community for the length of the season, or whatever. And then my question is: What's the culture within those spaces? Is it like, hyper competitive? Is it about getting to the national championship? Is there a sense of community? Is there a sense of supporting kids around resilience when things don't go the way that they want them to? The cultures within these spaces matter. And I think it just ties back to the way that the nuclear family is a diet. Because we are so deeply incentivized to be fearful in our culture and to treat our problems with money, goods, services, activities. And the fear, I think, for a lot of parents, is that their kids are going to not have a good and happy life. So then there's what Annette Lareau, an educational researcher, calls concerted cultivation, particularly among more bourgeois middle class families of trying to schedule kids to the hilt, to make sure that they get every opportunity in life, and they can therefore succeed through every hurdle, and never have any adversity. Or that the adversity that they have is character building adversity in some way. And so I think that the hyper-involvement in kids activities does come from fear that's motivated by capitalism. And is that an issue of parenting culture or marriage culture or capitalist culture or gender culture?VirginiaAll of it. Yes. I mean, one thing I think about, too, is how these activities create their own community. But it's a very homogenous community. The child-free folks aren't there, because it's only soccer families or dance families or whatever. And you're only going to get families who can afford to do the activity. So it's a self-selecting group. This is not to say I'm doing a great job cultivating a more diverse community for my kids. I live in a white majority town. This is hard for all of us. We're not saying you all have to quit your sports! But if that's your primary community, that is going to narrow things in a in a way that's worth reflecting on. To bring this a little more fully into the Burnt Toast space, where we talk about diet as metaphor, but also diets specifically: One question I am asked a lot from the aunties in the Burnt Toast community, is, "How do I show up for the kids in my life that are not my own, I don't get to make the parenting calls, but for whom I still want to model anti-diet values?" Maybe there's stuff the parents are doing with food that's sending a weird message, or dieting in the home, that kind of thing. LisaWell, my sense is for myself—and I try to preach this gospel at The Auntie Bulletin— is that there are a lot of these moments for non-parents who are really deeply invested in the lives of kids, where it's not our call. And it's just a tricky terrain for aunties or any kind of allo-parental adults who are involved in the lives of kids who aren't their own kids. I'm really fortunate that most of my friends are pretty on board with an anti-diet philosophy. The people who are close to me, where I'm really involved in feeding kids are on the same page. But it comes up in other ways, right? Where I might have a different perspective than the parents. My sense is really that aunties do need to follow parents' lead that it's actually quite important to honor parents' decision makings for their kids. And we can be sort of stealthy ninjas around how we disrupt cultural conditioning more broadly. So I'm not super close to their parents, but we've got some kids in our neighborhood who are buddies with the kids who are a big part of my life. And those neighborhood kids get a lot of diet conditioning at home. There's this little girl, she's in fourth grade, and she's always telling me about her mom's exercise and saying that she can't get fat and she can't eat that popsicle and things like that, which is really heartbreaking to witness. And it's exactly that kind of situation where it's like, I'm invested in this as a just a member of our society, but I also care about these kids, and it's just not my call, you know? So I can just say things like, "Well, I like my body. I feel good that I have a soft body and I'm going to have another brownie. It tastes really good." And just kind of speak from my own experience, where I'm not necessarily trying to argue with their parents, or trying to convince the kid of something different. I'm just modeling something different for them. And I think it's totally fine to say, "In my house, you're allowed to have another brownie if you want one!" VirginiaThat modeling is so powerful. Having one example in their life of someone doing it differently, can plant that seed and help them reframe, like, oh, okay, that's not the only way to think about this conversation. That's really useful.LisaAnd I think affirming difference whenever we have the opportunity to do so is important. When a kid comments on somebody's body size or shape, you can just always say, "Isn't it great how people are different? It's so wonderful. There's so much variety."VirginiaRelated to modeling and fostering anti-diet values: I think there is a way that this collective approach to living and being in community with each other runs quite counter to mainstream narratives around what is good behavior, what are social expectations, and which groups do we let take up space. I'm thinking about how the group of soccer moms is allowed to be a community that everyone has paid to participate in, while the Black neighborhood having a block party might have the cops called on them. So, talk a little bit about how you see collectivism as also an act of radicalism.LisaYeah, thank you for that question. It's such a good one. A soccer community that is literally pay to play, where there are increasing tiers of elitenes—that is coded as very respectable in our society. Whereas a block party in a neighborhood of color is coded as disrespectable, unrespectable, disreputable. The music is loud and the people are being inconsiderate and their bodies are hanging out. There is all of this stigma around collectivism. I find for myself it's very insidious and subtle, the ways that collectivism is stigmatized. I have a theoretical allegiance to collectivism, but it takes having to actually ask for help to notice our friction and our resistance to that. You were talking about that earlier in the follow up to your divorce. And I've had that experience, when I've needed to ask for help around my disability and chronic illness, and there's all of a sudden this feeling of like, oh, I shouldn't ask for help. Oh, there's something wrong with that. And I think that there actually is a dotted line there between our resistance to asking for help and that feeling like we're doing something bad and anti-Blackness, anti-brownness, anti-queerness. Community is so, so essential for queer folks who have had to find their own family, choose their own community for for for generations. There's this kind of whiff of disreputability around collectivism, and these narratives around these kids are running wild and bodies are hanging out and the music's too loud, and like, what's going on there? What are they eating? VirginiaThere are so many ways we police it all.LisaIt's all really, really policed. I think that's really well put. So I think it's important to reclaim collectivism and reframe collectivism as legitimate, valuable, important, meaningful. Collectivism is something that a lot of people who live in dominant white communities have actually had taken from us through the medium of compulsory individualism. We need to reclaim it, and we need to not stigmatize it in all the communities that are around us and our neighbors.VirginiaMaybe instead, we should be looking at other communities as examples to emulate.LisaAs resources, absolutely. The disability community as well. VirginiaI think that's really helpful, and I'm sure it gives folks a lot to think about, because it just continues to show up in so many small ways. Even as you were describing that I was thinking about the stress response that kicks in for me after I host a gathering, and my house is left in whatever state it's left in. And it's like, of course, the house is messy. You just had 12 people over, and there are seltzer cans laying around and throw pillows out of place. That's because you lived in your house. You used it. But there's this other part of my brain that's so conditioned to be like, well, the house has to be tidy. And now it looks like you're out of control. But it's that kind of thing, that inner policing we do, that is very much related to this larger societal policing that we participate in.LisaAbsolutely, yeah.VirginiaAny last tips for folks who are like, okay, I want to be doing more of this. Particularly folks who want to connect with child free folks, or for child free folks who are listening, who want to connect with more families with kids. Any little nudges, baby steps people can take towards building this?LisaMy big nudge is to practice courage, because it's scary to put yourself out there. You have to be vulnerable when you ask to build a relationship that's deeper with people. And I think it actually is analogous, in some ways, to forming romantic relationships. You have to take some risks to say what you want, and that's a scary thing to do, but there are lots and lots of people out there who want to be more involved in the lives of families. And there are lots and lots of families out there who need more support.VirginiaWhen you were talking about the pandemic, I was like, I would have killed for an auntie. LisaEvery family needs an auntie. Two adults I love, Rosie Spinks and Chloe Sladden who both have wonderful newsletters, have been writing about this lately, that even having two adults is just not enough to run a household in the structure of society that we live in. I think that that's right, even if you've got a man who's pulling his weight, to crack open a whole other can of worms.Why Fair Play didn't work for ChloeVirginiaWhich, yeah.LisaThey're rare, but it does happen, and even then, it's not enough. We actually need more adults to make communities run than we get with the way nuclear families are set up. So it's a really worthy thing to seek out aunties, and for aunties to seek out families, and it's just a little bit scary. And you also have to be persistent, because when we offer, parents will usually say no. Like they don't believe us. They think their kids are too wild and whatever. So parents have to persist and and families need to persist in being welcoming. VirginiaI would also add on the parent side, as much as I appreciated what you said before about aunties have to respect parents having the final call on stuff: It's also an exercise in us having to loosen up a little. Not everything is going to go exactly the way you want it to go. The bedtime might look differently, meals might happen differently, there might be more or less screens, and we have to be less attached to those metrics of parenting and touchstones of our parenting day, and realize that the benefits of our kids getting to be with other people, way outweighs whether or not they eat three cookies or whatever it is. LisaYeah, the more that we live in community, the more we all learn to be flexible.VirginiaWhich is really the work of my life, learning to be more flexible. Work on flexibility with us!

“Jamaica taught me that Blackness didn't need to be cleaned, civilized, or educated away.” With that declaration, scholar-activist Megan Douglass sits down with Khary Frazier for a Detroit is Different conversation that bridges continents, generations, and movements. In this deeply layered interview, Megan traces her roots from Greensboro, North Carolina to Kingston, Jamaica to Ipsy and Detroit, weaving a narrative of diaspora, struggle, and healing. She talks about being the daughter of a Jamaican mother and a Southern father who “believed the jailer becomes jailed,” about growing up Black in supposedly liberal Ann Arbor, and about how moving to Jamaica redefined her understanding of liberation: “When everybody around you is Black—your doctor, your teacher, your prime minister—you realize the problem ain't us.” Her story flows through farming in the hills of Ocho Rios, grief and rebirth after loss, and her return to Detroit to study movement sustainability and spirituality at Wayne State. “I bring my activism into everything I do,” she says, breaking down the false divide between scholarship and struggle, art and organizing. From Riverwise Magazine's fusion of poetry and protest to her reflections on community care, grief, and the legacy of her father's mentorship programs, Megan embodies the past, present, and future of Legacy Black Detroit—rooted, radical, and revolutionary. This episode is more than a conversation; it's an ancestral roadmap for what's next. Detroit is Different is a podcast hosted by Khary Frazier covering people adding to the culture of an American Classic city. Visit www.detroitisdifferent.com to hear, see and experience more of what makes Detroit different. Follow, like, share, and subscribe to the Podcast on iTunes, Google Play, and Sticher. Comment, suggest and connect with the podcast by emailing info@detroitisdifferent.com

*ReReleased*Saturday May 25, 2019, in Detroit, 20-year-old Paris Cameron — a radiant Black transgender woman — was murdered alongside two friends, Alunte Davis and Timothy Blancher. What began as a night of celebration ended in tragedy, exposing the deep intersections of anti-Blackness, transphobia, and systemic neglect.This episode, “The Trade Massacre”, dives into Paris' story, the culture of secrecy and stigma tied to “trade,” and the ongoing epidemic of violence facing Black trans women. More than a victim, Paris was a daughter, a dreamer, and a light extinguished too soon. Join us as we honor Paris' legacy and demand justice for every life stolen. Stream A Hateful Homicide now — available wherever you listen to podcasts.#AHatefulHomicide #ParisCameron #TransLivesMatter #SayHerName #BlackTransLivesMatter

In this powerful episode, we explore the intersection of race, religion, and identity—unpacking the lived experiences of Black Muslims navigating Western societies. We examine how Islam addresses racism and prejudice, both historically and spiritually, and confront the challenges of Islamophobia, anti-Blackness, and cultural erasure.Human Development Fund (HDF) is a global humanitarian organization working to uplift underserved communities through programs in clean water, healthcare, orphan care, education, food security, and livelihood development. Support our work to help people in need in Kenya here:http://LaunchGood.com/deentourHDF Website: https://hdfund.org/DeenTour is a podcast and channel where 3 brothers showcase their love for islam through reminders, brotherhood, motivation, entertainment, and more!Let us know if you enjoyed this video and if you'd like to see more of this!!Get your Islamic trivia card game with 100 questions to learn more about Islam! https://deenified.com/FOLLOW US ON SOCIAL MEDIA!Instagram: https://www.instagram.com/deentourr/Tiktok: https://www.tiktok.com/@deentourr

Henry talks with Musical Director, Producer and Musician of Sounds of Blackness Gary Hines about the passing of D'Angelo, the embodiment of being a band, being rooted in gospel music, the similarities with Sounds of Blackness, and more.

Let's talk about the call for Black Christians to place their Christianity over the Blackness. Let us know what you think in the comments. And Subscribe for more! Subscribe to Patreon Here: https://www.patreon.com/c/tfcvirtual Purchase full-length, uncensored episodes of the podcast here: https://www.patreon.com/c/tfcvirtual Join the Wait List for Kristian's upcoming e-book, "How to Deconstruct," here: https://mailchi.mp/thefaithcommunity/e-book-waitlist Get Merch here: https://thefaithcommunity.org/merch-store Order Breaking All The Rules here: https://www.kristianasmith.com/breaking-all-the-rules   00:00 – “If You Think Your Blackness Has to Pass Away to Follow God…” A bold opening on how anti-Black theology distorts faith. 02:00 – Christian Before Black?! The crew unpacks the growing movement of Black Christians prioritizing religion over identity. 05:00 – The One Rule: Honor Lived Experience Over Theory Holy Smokes' guiding principle and how it reframes faith. 06:30 – RuPaul, Drag Race, and the Gospel of Self-Love How RuPaul's benediction mirrors the greatest commandment. 08:00 – Blackness vs. Christianity: Who Told You They're in Competition? Personal stories about how upbringing shaped faith and race identity. 15:00 – When the Black Church Was “Too Black” for White Spaces How Black worship is silenced or sanitized in multiracial churches and seminaries. 20:00 – Redefining Faith Beyond Christianity Rich Auntie and Kristian share what it means to be spiritual, humanist, and still deeply rooted in the Black church. 27:00 – Why the Black Church Still Matters History, resistance, and why “a church full of Black people” isn't the same as a Black church. 30:00 – “This Ain't a Black Church” — The Plantation Pastor Returns The crew dissects Philip Anthony Mitchell's rhetoric and its ties to Christian nationalism. 40:00 – Is Blackness an Idol or a Gift from God? Exposing the lie that loving your Blackness means rejecting Jesus. 47:00 – Obedience, Indoctrination, and Control How “be obedient” theology keeps Black people docile in the name of faith. 58:00 – Dear Black Christians: You Were Black Before You Were Christian A powerful closing reflection on identity, liberation, and sacred self-love.

This week on the Lin. Woods Gospel Entertainment Podcast, two-time GRAMMY® Award-winning recording artist, actress, and songwriter Ann Nesby takes us on an unforgettable journey—from her roots in the church, to Sounds of Blackness, to her powerhouse solo career.Ann opens up about: The hit song she gave to Patti LaBelle  Lessons learned from music legends Jimmy Jam & Terry Lewis  Feeding her kids while chasing her dreams  Executive producing her own movie  And her newest music project, ANNiversary

Great Restoration and Revival (audio) David Eells 10/8/25 Tommy Hicks – 7/25/1961 (David's notes in red) (This is a powerful vision given to American preacher Tommy Hicks, who was a major figure in the 1954 Argentina Revival.) A vision of the Body of Christ in the End-time ministries. (My message begins July 25, about 2:30 in the morning at Winnipeg, Canada. I had hardly fallen asleep when the vision and the revelation that God gave me came before me. The vision came three times, exactly in detail, the morning of July 25, 1961. I was so stirred and so moved by the revelation that this has changed my complete outlook upon the body of Christ, and upon the end-time ministries. The greatest thing that the church of Jesus Christ has ever been given lies straight ahead. It is so hard to help men and women to realize and understand the thing that God is trying to give his people in the end times. I received a letter several weeks ago from one of our native evangelists down in Africa, down in Nairobi. This man and his wife were on their way to Tanganyika. They could neither read nor could they write, but we had been supporting them for over two years. As they entered into the territory of Tanganyika, they came across a small village. The entire village was evacuating because of a plague that had hit the village. He came across natives who were weeping, and he asked them what was wrong. They told him of their mother and father who had suddenly died, and they had been dead for three days. They had to leave. They were afraid to go in; they were leaving them in the cottage. He turned and asked them where they were. They pointed to the hut and he asked them to go with him, but they refused. They were afraid to go. The native and his wife went to this little cottage and entered where the man and woman had been dead for three days. He simply stretched forth his hand in the name of the Lord Jesus Christ and spoke the man's name and the woman's name and said, “In the name of the Lord Jesus Christ, I command life to come back to your bodies.” Instantaneously, these two heathen people who had never known Jesus Christ as their Savior sat up and immediately began to praise God. The spirit and the power of God came into the life of those people. To us that may seem strange and a phenomenon, but that is the beginning of these end-time ministries.  (I talked to a sister 3-6-25 whose husband had been dead for 81/2 months when I called him back in the name of Jesus and by the grace of God he came to her in her kitchen. In another case a husband, wife and children had been killed by Satanists as witnessed by Eve and my angel and I called them back and all immediately returned by God's grace. God can use a donkey. Back to Tommy's message.) God is going to take the do-nothings, the nobodies, the unheard-of, the no-accounts. He is going to take every man and every woman and he is going to give them this outpouring of the Spirit of God. In the Book of Acts, we read that “In the last days,” God said, “I will pour out my Spirit upon all flesh.” I wonder if we realized what God meant when He said, “I will pour out my Spirit upon all flesh.” I do not think I fully realized nor could I understand the fullness of it, and then I read from the Book of Joel: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain…” (Joel 2:23). …He is going to give to his people in these last days a double portion of the power of God!) As the vision appeared to me after I was asleep, I suddenly found myself in a great high distance. Where I was, I do not know. But I was looking down upon the earth. Suddenly the whole earth came into my view. Every nation, every kindred, every tongue came before my sight from the east and the west, the north and the south. I recognized every country and many cities that I had been in, and I was almost in fear and trembling as I beheld the great sight before me: and at that moment when the world came into view, it began to lightning and thunder. As the lightning flashed over the face of the earth, my eyes went downward and I was facing the north. Suddenly I beheld what looked like a great giant, and as I stared and looked at it, I was almost bewildered by the sight. It was so gigantic and so great. His feet seemed to reach to the north pole and his head to the south. Its arms were stretched from sea to sea. (Meaning: A great corporate body of saints.) I could not even begin to understand whether this was a mountain or a giant, but as I watched, I suddenly beheld a great giant. I could see his head was struggling for life. He wanted to live, but his body was covered with debris from head to foot (Sin and false doctrines), and at times this great giant would move his body and act as though it would even raise up at times. And when it did, thousands of little creatures seemed to run away. (Demons) Hideous creatures would run away from this giant, and when he would become calm, they would come back. All of a sudden this great giant lifted his hand towards heaven, and then it lifted its other hand (Praising the Lord!), and when it did, these creatures by the thousands seemed to flee away from this giant and go into the darkness of the night. Slowly this great giant began to rise and as he did, his head and hands went into the clouds. As he rose to his feet he seemed to have cleansed himself from the debris and filth that was upon him, and he began to raise his hands into the heavens as though praising the Lord, and as he raised his hands, they went even unto the clouds. Suddenly, every cloud became silver, the most beautiful silver (purified through heavenly fire) I have ever known. As I watched this phenomenon, it was so great, I could not even begin to understand what it all meant. I was so stirred as I watched it, and I cried unto the Lord and I said, “Oh Lord, what is the meaning of this?” and I felt as if I was actually in the Spirit and I could feel the presence of the Lord even as I was asleep. And from those clouds suddenly there came great drops of liquid light raining down upon this mighty giant (light is truth), and slowly, slowly, this giant began to melt, began to sink itself in the very earth itself, and as he melted (bearing their cross), his whole form seemed to have melted upon the face of the earth, and this great rain began to come down. Liquid drops of light began to flood the very earth itself, and as I watched this giant that seemed to melt, suddenly it became millions of people over the face of the earth. As I beheld the sight before me, people stood up all over the world! They were lifting their hands and they were praising the Lord. At that very moment, there came a great thunder that seemed to roar from the heavens. I turned my eyes toward the heavens and suddenly I saw a figure in white, in glistening white; the most glorious thing that I have ever seen in my entire life. I did not see the face, but somehow I knew it was the Lord Jesus Christ, and he stretched forth his hand, and as he did, he would stretch it forth to one, and to another, and to another. And as he stretched forth his hand upon the nations and the people of the world, men and women, as he pointed toward them, this liquid light seemed to flow from his hands into them, and a mighty anointing of God came upon them (The latter rain), and those people began to go forth in the name of the Lord. I do not know how long I watched it. It seemed it went into days and weeks and months. And I beheld this Christ as he continued to stretch forth his hand, but there was a tragedy. There were many people, as he stretched forth his hand, who refused the anointing of God and the call of God. I saw men and women that I knew. People that I felt would certainly receive the call of God. But as he stretched forth his hand toward this one and toward that one, they simply bowed their head and began to back away. And each of those that seemed to bow down and back away seemed to go into darkness. Blackness seemed to swallow them everywhere. (Faction and falling away) I was bewildered as I watched it, but these people that he had anointed, hundreds of thousands of people all over the world, in Africa, England, Russia, China, America, all over the world, the anointing of God was upon these people as they went forward in the name of the Lord. I saw these men and women as they went forth. They were ditch diggers, they were washerwomen, they were rich men, they were poor men. I saw people who were bound with paralysis and sickness and blindness and deafness. As the Lord stretched forth to give them this anointing, they became well, they became healed, and they went forth exactly as the Lord did. And this is the miracle of it - this is the glorious miracle of it. It seemed as if there was this same liquid fire in their hands - those people would stretch forth their hands and say, “According to my word, be thou made whole.” These people continued in this mighty end-time ministry. I did not fully realize what it was, and I looked to the Lord and said, “What is the meaning of this?” And he said, “This is that which I will do in the last days. I will restore all that the cankerworm, the palmerworm, the caterpillar - I will restore all that they have destroyed. This, my people, in the end times will go forth. As a mighty army shall they sweep over the face of the earth.” As I was at this great height, I could behold the whole world. I watched these people as they were going to and fro over the face of the earth. Suddenly there was a man in Africa and in a moment he was transported by the Spirit of God, and perhaps he was in Russia, or China or America or some other place, and vice versa. All over the world these people went, and they came through fire, and through pestilence, and through famine. Neither fire nor persecution, nothing seemed to stop them. Angry mobs came to them with swords and with guns. And like Jesus, they passed through the multitudes and they could not find them, but they went forth in the name of the Lord, and everywhere they stretched forth their hands, the sick were healed, the blind eyes were opened. There was not a long prayer. And after I had reviewed the vision many times in my mind, and I thought about it many times, I realized that I never saw a church, and I never saw or heard a denomination, but these people were going in the name of the Lord of Hosts. Hallelujah! As they marched forth in everything they did, as the ministry of Christ in the end times, these people were ministering to the multitudes over the face of the earth. Tens of thousands, even millions, seemed to come to the Lord Jesus Christ as these people stood forth and gave the message of the kingdom, of the coming kingdom, in this last hour. It was so glorious, but it seems as though there were those who rebelled, and they would become angry and they tried to attack those workers who were giving the message. (As in Jesus' day so it is in ours) God is going to give the world a demonstration in this last hour that the world has never known. These men and women are of all walks of life; degrees will mean nothing. I saw these workers as they were going over the face of the earth. When one would stumble and fall, another would come and pick him up. There were no “big I's” and “little you's,” but every mountain was brought low and every valley was exalted, and they seemed to have one thing in common - there was a divine love, a divine love that seemed to flow forth from these people as they worked together, and as they lived together. It was the most glorious sight that I have ever known. Jesus Christ was the theme of their life. They continued and it seemed days went by as I stood and beheld this sight. I could only cry, and sometimes I laughed. It was so wonderful as these people went throughout the face of the whole earth, bringing forth in this last end time. As I watched from the very heaven itself, there were times when great deluges of this liquid light seemed to fall upon great congregations, and they would lift up their hands and seemingly praise God for hours and even days as the Spirit of God came upon them. God said, “I will pour my Spirit upon all flesh,” and that is exactly this thing. And to every man and woman that received this power and anointing of God, the miracles were without end. (We have talked about miracles. We have talked about signs and wonders, but I could not help but weep as I read again this morning, at 4 o'clock the letter from our native workers. This is only the evidence of the beginning for one man, a “do-nothing, an unheard-of,” who would go and stretch forth his hand and say, “In the name of the Lord Jesus Christ, I command life to flow into your body.” I dropped to my knees and began to pray again, and I said, “Lord, I know that this time is coming soon!”) And then again, as these people were going about the face of the earth, a great persecution seemed to come from every angle. Suddenly, there was another great clap of thunder that seemed to resound around the world, and I heard again the voice that seemed to speak, “Now this is my people. This is my beloved bride.” (In Revelation, we see the Bride in her “lampros,” liquid light garment who has been doing miracles all over the world. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright (Lampros) and pure: for the fine linen is the righteous acts of the saints. John the Baptist saw Jesus' first fruits disciples and called them the Bride for he said, “He that hath the Bride is the Bridegroom.” This Bride went forth to do miracles in the gospels and in Acts and to pass this anointing on to the rest of the church. Then in Revelation we see the rest of the church in a white or “leukos” garment who are invited to the marriage. Rev.19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (Leukos) and pure. And below we will see in Tommy's revelation the dead in Christ rising to be joined with them at the end of the seven-year tribulation.) And when the voice spoke, I looked upon the earth and I could see the lakes and the mountains. The graves were opened, and people from all over the world, the saints of all ages, seemed to be rising. (The dead in Christ will rise first.) And as they rose from the grave, suddenly all these people came from every direction. From the East and the West, from the North and the South, and they seemed to be forming again this gigantic body. As the dead in Christ seemed to be rising first I could hardly comprehend it. It was so marvelous. It was so far beyond anything I could ever dream or think of. But as this body suddenly began to form and take shape again, it was in the form of this mighty giant, but this time it was different. It was arrayed in the most beautiful, gorgeous white. (In Rev.19:14 this is the white or “leukos” garments of the church.) Its garments were without spot or wrinkle as its body began to form, and the people of all ages seemed to be gathered into this body, and slowly, slowly, as it began to form up into the very heavens, suddenly from the heavens above, the Lord Jesus came, and became the head.  (Now, Jesus is the head of the Bride, John said was Jerusalem, just as David, as a type of the Man-child reformers, was head of the Bride, Jerusalem. In this way Jesus and David were also the head of the rest of the Body of Israel; a type of the Church. We see this same relationship of Esther as the Bride head of the body of Israel and the Shulammite in Song of Solomon as the Bride head of Israel.) I heard another clap of thunder that said, “This is my beloved bride for whom I have waited. She will come forth even tried by fire. This is she that I have loved from the beginning of time.” As I watched, my eyes suddenly turned to the far north, and I saw destruction of men and women in anguish and crying out, and buildings in destruction. Then I heard again, the fourth voice that said, “Now is My wrath being poured out upon the face of the earth.” (The Day of the Lord's wrath upon those who persecuted God's people.) From the ends of the whole world, the wrath of God seemed to be poured out and it seemed that there were great vials of God's wrath being poured out upon the face of the earth. (The seals and trumps of the tribulation were followed by the vials of wrath in the day of the Lord. There are seven years before the Bride and Church are caught up followed by the year of wrath on the wicked who persecuted them. Isa.34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.) I can remember it as though it happened a moment ago. I shook and trembled as I beheld the awful sight of seeing the cities and whole nations going down into destruction. I could hear the weeping and wailing. I could hear people crying. They seemed to cry as they went into caves, but the caves in the mountains opened up. They leaped into the water, but the water would not drown them. There was nothing that could destroy them. They were wanting to take their lives, but they could not. Then again I turned my eyes to this glorious sight, this body arrayed in beautiful white, shining garments. Slowly, slowly, it began to lift from the earth, and as it did, I awoke. (This is the catching up of the lampros Bride and white Church body at the end of the tribulation before the Great and Terrible Day of the Lord.) What a sight I had beheld! I had seen the end-time ministries - the last hour. Again, on July 27, at 2:30 in the morning, the same revelation, the same vision came again exactly as it did before. My life has been changed as I realized that we are living in that end time, for all over the world God is anointing men and women with this ministry. It will not be doctrine. It will not be a churchianity. It is going to be Jesus Christ. They will give forth the word of the Lord. I heard it said so many times in the vision, “And according to my word it shall be done.”   Joel's Restoration Begins Sandy Shaw - 3/30/12 (David's notes in red) In this dream we were in a place that looked like Tahlequah, Oklahoma but it was bigger and prettier. It was really beautiful. (In Cherokee, Tahlequah means, “just two or two is enough”. Just as Jesus sent out the disciples and the 70 two by two, so it will be in our day when Jesus in the Man-child ministers will send out the two witnesses in the Great Revival.) There were a lot of people from UBM there, not just local but from all over. The people there were like-minded. There were many ages, from babies all the way up to old men. There was singing, praying, eating, and all kinds of fellowship and the kids were playing. It was like in a big meadow with a lot of shade trees. There was just ‘a oneness' there; it was peaceful and really beautiful. The sun felt so good. Then it started to rain while the sun was still shining, and the rain lasted only a few seconds before it began to pour down like a waterfall. It was just a steady, flowing stream of water hitting everyone there, from the babies to the oldest. (A renewal of the former rain upon the saints and then the beginning of the latter rain upon the David reformer ministries before it's given to the saints, just as Joel spoke of and the Gospels show in type: (Joe.2:22) Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. (23) Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (Note: Hos.6:3… he (the Lord) will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the anointing of the Holy Spirit not in the air or in a rapture of the Church!!) Back to Joel (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm (representing the curse on God's people), my great army which I sent among you. (26) And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. (27) And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. (28) And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: (29) and also upon the servants and upon the handmaids in those days will I pour out my Spirit. Everyone was feeling this water and it was filling us up. It was freshness and newness and it didn't feel like any other kind of anointing one has ever felt before. We knew that we knew, it was there to stay. Everyone had their faces up to the water, to the anointing, feeling the water. (I am not doing it justice in explaining how it felt; how it was filling us up and how we all felt; even to say, “Walking on a cloud” is not the right words but I don't know any other words.) I saw people walking on stones and stickers in the ground, and we were barefoot, and it didn't hurt us, like we didn't feel it. (Representing walking above the curses of this world with no hurt.) We knew that we knew, our entire body was anointed of God. We knew what we were doing was ordained of God and we were just doing it. There were no questions. (I just can't explain the oneness or the way our hands felt; like they were not our hands, but the Lord's hands. …Each step was ordained of the Lord. We knew that nothing could take away what God had given to us. We were being completely used by Him. It was like walking or moving on clouds.) ... When everyone was filled, ... that's when we heard God tell us, “Ok, get busy; we're going to work now”. (The beginning of the spread of the revival.)   Revival Beginning at UBM Charlie Smith - 12/12/12 (David's notes in red) Notice the date of this dream: 12/12/12, the fullness of the elect. In the early hours of the morning, the Lord gave me this dream. In it, suddenly, I appeared in a large room where I saw brother David (representing the David Man-child reformers) and about 10 or 12 brethren standing around. (I asked the Lord if this was 12 and got a yes, which fits with Jesus and his 12 when revival began then.) I knew David, but his features had changed some. I mean, he really looked great. I could really see God in the man like I never had before. (David, here is a type of the Man-child reformers who will start this revival, just as Jesus, the Son of David, did in His time. The things that have been are the things that will be.) And I knew him, but the other brethren I did not recognize, although I really did know who they were. As I stood looking, a man came over to me and He was the Lord! The brethren were being taught how to minister to the needs of the people. Brother David walked across the room to pray for a man who came for healing. He stood before the man and said, “Be healed,” and the man was healed instantly. David turned and walked back to the other side of the room. (God's power is made perfect in man's weakness, so that no flesh can glory.) The brethren, as well as I, were amazed that the man was healed, and we started praising God and giving thanks. As we rejoiced, another man came forward for healing who was blind. One of the brethren came forth and laid hands on the man's head, saying, “Receive your sight”. And the man cried out, “I'm healed and I can see!” Other people in the room who were in need came forth immediately, some with missing or deformed limbs, twisted bodies, crippled, all such of humanity that was so pitiful; they came up and every one of them was healed instantly. I said, “Oh, God, how is it that everyone was healed instantly, so fast, so easily? Some had hands laid on them and others did not, but they were all healed”. The Lord smiled and said, “You could not see”. Then the Lord opened my spiritual eyes and said, “Now look”. And He showed me again the part where David said to the man, “Be healed”. This time I could see the words “Be healed” coming out of David's mouth, like a mist, and entering into the man. And as the word went into the man, he was instantly healed. I received a few scriptures that go with this dream: (Isa.55:11) So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please; and it shall prosper in the thing whereto I sent it. (Jer.1:12) I watch over my word to perform it. (Eze.12:25) For I am Jehovah and I will speak, and the word that I shall speak shall be performed. (Rom.10:8) The word is nigh thee, in thy mouth and in thy heart. And I was still wondering about the mist that I saw, and I got (Joh.6:63) The words that I have spoken to you are spirit and they are life. So I understood that, like Jesus spoke the Word, and it came to pass, so these brethren operated on that level. The scene changed and we were in a different, larger room. David and about 100 or more other brethren were gathered together. The brethren were being taught how to minister and were then sent forth. They went forth preaching the Word and healing the sick everywhere. The brethren covered much of this area and you couldn't go anywhere without seeing them. (Many Man-child ministers are coming here and they will send forth disciples as Jesus did.) And then the scene quickly changed again, and we were at another place outside. It was a large, grassy area with parking nearby, but I don't know where it was. Brother David and maybe as many as 500 brethren were gathered together and crowds of people were coming from everywhere. It looked like thousands or even hundreds of thousands were coming. The meetings ran day and night. One night, all the people saw a pillar of fire burning in our midst. They were being drawn by the Lord, and it was a holy move of God. So many saints were now coming together. Again, the scene quickly changed and I was lifted up, looking down on the earth, and I saw the saints running through all the earth, spreading the gospel and the light was shining all over the earth. I think what I saw was a revival to prepare the saints to manifest sons of God in the earth to do the will of the Father. I also believe that this is a revival for the Man-child because in every one of those scenes where David and the brethren were gathered, they were being taught how to minister the Word and heal the sick. And I noticed that everything was on a higher level than what we're used to now. They didn't spend a lot of time and use a lot of words when they prayed; they just commanded it and it was immediately done. And when they gave the Gospel, they didn't have to stand there for hours trying to nail a point down. It was just like the glory of the Lord fell. When these brethren got around people out here on the streets to witness, the glory of the Lord was so strong that they just automatically fell down and cried, “Save me!” This was definitely a sign to us all that God's getting ready to do something wonderful here. I'm just like my brothers and sisters here. I want to be a part of it because I know God's going to do a fantastic work here and it's going to spread worldwide because I saw the lights cover the whole earth. I don't know when this is going to happen, but I know it will. Amen. We are informed by the Lord in many more dreams and scriptures that there is coming a great revival here and across the country and world. It will be in the midst of darkness and turmoil and many will come out of darkness. (Isa.60:1) Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. (2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. (3) And nations shall come to thy light, and kings to the brightness of thy rising. (4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. We have a part in this. The principalities and powers of darkness have been put under our feet, but we must fight the good fight of the faith and cast them down from over UBM, this area, the U.S, and many other countries. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Let us have fasting and prayer and praise meetings and confess our sins and cast down these powers. Let us decree freedom from bondage and darkness. I received this: (Job 22:28) Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways. (29) When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save. (30) He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.   Prophet Phillip shared this vision with us: (Spearheading the Man-child) I have prayed for three days now for the Holy Father's will in this matter of sharing the vision I received during a meeting with David as the speaker (in Phoenix, a type of resurrection life). (I had never seen Phillip before this.) I am permitted to share the following: As I prayed with David at the start of the meeting, I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke, and from above it came a white golden light pouring down from the sky as a beam of glory growing brighter with each outpouring. From David's clothing came the same glory lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. They touched the forehead and were grabbed by the right hand of people who became pregnant (with Christ) and began shouting as they were covered in glory. This is the vision I had at the meeting. The Holy Father says that David would know its meaning, if not now, very soon. (All glory to God, He chooses the weak to show this.  He can speak through a donkey.)   Months after that meeting, we received this from Phillip: Holy Yahweh is forming this ministry into His Image to spearhead the Man-child Ministry Birthing and Delivery to the World! Amen! He has given this to me in a mighty vision that ran and continued for three nights along with some other things that I can't say just yet. In short, brethren, the “white golden light pouring down from the sky as a beam of glory” will flow through obedient servants in whom Christ is manifested through the latter rain and belief in the truth. It will flow first through the man-child and then through the witnesses to the Church at large. (This light is pouring down from the sky upon the giant body of Christ in Tommy Hick's revelation.)

Howard K. French, professor, journalist and bestselling author talks about his new book "Second Emancipation" with Host Llewellyn King and Co-host Adam Clayton Powell III. The book is the second installment in a trilogy, which refers to the brief period beginning in 1957 when a slew of African colonies became countries. The liberation, French writes in his book, was at the center of a "movement of blackness," led by Ghana's charismatic first president, Kwame Nkrumah. 

This payday, Amber and Erika are joined by their guest, Pastor Kristian A. Smith, a pastor and public theologian, to discuss the rise of radical American religiopolitics and the insidious racism that fuels it. Malcolm X once said, “The greatest single reason for the Christian church's failure . . . is its failure to combat racism.” This episode explores the racist roots of the most prominent American denominations and their long complicity with racism. Pastor Kristian helps us identify the ways that White Evangelicals have weaponized the Bible to advance a political agenda filled with xenophobia, homophobia, patriarchy, antagonism towards the poor, and anti-Blackness. He shows us how theology can be used for both good and bad and why we must all be willing to constantly interrogate what we believe and whether it serves our highest good. Tune in to get the scoop!

What happens when you bring a passionate male advocate for survivors of domestic violence into a space that's usually led by women? That's what we're doing in this episode!I talk with Michael, a rare but powerful male voice in this movement, to talk about the complexities of abuse, how children really experience it, and what it looks like for men to step into prevention and healing work.Together, we cover:An unexpected start: How a “mess around job” at a domestic violence shelter shifted Michael's path and purpose.Kids always know: Why children absorb far more than we think when abuse is happening at home.The gender gap: What keeps men out of advocacy spaces—and what could change that.Breaking cycles: Michael's stories from working with boys and men, and how change actually happens.Parenting through it: How survivors can support their children in building healthy relationships and identities.The role of women: What's yours to carry, and what isn't, when it comes to men's healing.This conversation is honest, challenging, and full of hope. If you've ever wondered how to raise compassionate boys, how to include men in real culture change, or how to support your kids after abuse, this is one you won't want to miss.Michael Brasher, PhD, PCIC is a men's coach, researcher, and author working at the intersection of public health, gender, and racial justice. He helps men and boys unlearn toxic conditioning to build safe, equitable relationships with women, and engages them as allies in ending gender-based violence. His work focuses on the socialization of masculinity as a public health issue, with a research emphasis on domestic violence and anti-Blackness.Connect with Michael:Is Your Partner a Robot? Take the free quiz: https://michael-odkf51tb.scoreapp.com/Free Healthy Masculinity Men's Monthly Talking Circle: https://michael-uwrnhoyd.scoreapp.comSocial Media: @lifeunboundcoachingBook some time with Me: https://dot.cards/michaelbrasherPlease leave us a review or rating and follow/subscribe to the show. This helps the show get out to more people.If you want to chat more about this topic I would love to continue our conversation over on Instagram! @risingbeyondpcIf you want to support the show you may do so here at, Buy Me A Coffee. Thank you! We love being able to make this information accessible to you and your community.If you've been looking for a supportive community of women going through the topics we cover, head over to our website to learn more about the Rising Beyond Community. - https://www.risingbeyondpc.com/ Where to find more from Rising Beyond:Rising Beyond FacebookRising Beyond LinkedInRising Beyond Pinterest If you're interested in guesting on the show please fill out this form - https://forms.gle/CSvLWWyZxmJ8GGQu7Enjoy some of our freebies! Choosing Your Battles Freebie Canned Responses Freebie Mic Drop Moments Freebie ...

The Enlightenment has faced a lot of criticism in recent years - its defenders and detractors often come head to head, scrambling to articulate its ultimate value or lack thereof to contemporary society. This podcast contributes to this wider debate and question facing all those interested in philosophy and politics: Are Enlightenment ideas salvageable? Or are they too intrinsically tainted with the racism of their times? If so, what do we do next?Join Birmingham City University Professor Kehinde Andrews in this exclusive interview as he lays out his provocative claims on the limited utility of Enlightenment thought.What do you think? Do you agree with Kehinde? Who is your philosophical reference? Email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such topics discussed live in London, buy tickets and join the conversation: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Join part 2 of the conversation between Monique and Kevin as they dive into the emotional aftermath of Charlie Kirk's assassination, exploring its impact on the Black community and America. They unpack Kevin's blog post, "Dear Black People: Charlie Kirk Loved You," dissecting the ideological divide of "whiteness" vs. "blackness," the dangers of grievance culture, and the hope for biblical unity. Discover how these worldviews shape our society and what it means to move toward human flourishing as a Christian. Read Kevin's article: https://www.centerforbiblicalunity.com/post/dear-black-people-charlie-kirk-loved-you #CharlieKirk #BlackCommunity #ChristianPerspective #CulturalDivide

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Join Monique and Kevin as they dive into the emotional aftermath of Charlie Kirk's assassination, exploring its impact on the Black community and America. They unpack Kevin's blog post, "Dear Black People: Charlie Kirk Loved You," dissecting the ideological divide of "whiteness" vs. "blackness," the dangers of grievance culture, and the hope for biblical unity. Discover how these worldviews shape our society and what it means to move toward human flourishing as a Christian. Read Kevin's article: https://www.centerforbiblicalunity.com/post/dear-black-people-charlie-kirk-loved-you #CharlieKirk #BlackCommunity #ChristianPerspective #CulturalDivide

Without batting an eye, we casually use everyday words that associate Blackness with evil. While using them seems innocent, their hidden impact negatively affects us. How many of these words have you used?_____________2-Minute Black History is produced by PushBlack, the nation's largest non-profit Black media company. PushBlack exists to amplify the stories of Black history you didn't learn in school. You make PushBlack happen with your contributions at BlackHistoryYear.com — most people donate $10 a month, but every dollar makes a difference. If this episode moved you, share it with your people! Thanks for supporting the work.The production team for this podcast includes Cydney Smith and Len Webb. Our editors are Lance John and Avery Phillips from Gifted Sounds Network. Lilly Workneh serves as executive producer. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Host Nathan Maharaj spoke with Antonio Michael Downing, author of the 2021 memoir Saga Boy: My Life of Blackness and Becoming, as well as the illustrated children's book Stars in My Crown. For just about a year now he's also been the host of CBC's The Next Chapter, where every week he talks to authors (and once in a while an opinionated bookseller) about books they want people to pay attention to. He joined us to talk about his first novel: Black Cherokee. It's the story of Ophelia Blue Rivers, a girl growing up in South Carolina where her mixed ancestry leaves her struggling for acceptance amidst the Cherokee community where her grandmother raised her.  Antonio Michael Downing's literary journey into the South

In the past three months, more than 300,000 Black women have left the labor force. Economist and author Anna Gifty Opoku-Agyeman calls this the double tax—the compounded burden of being both a woman and a person of color in an economy designed to take more and give less. From higher prices for haircare and beauty products, to childcare that consumes a larger share of income, to systemic barriers in jobs, salaries, housing, and wealth—these hidden costs fall on women of color across the board. But for Black women, they are especially stark, leaving them with fewer opportunities, lower pay, higher living costs, and far less generational wealth than their white counterparts. Her groundbreaking book, The Double Tax: How Women of Color Are Overcharged and Underpaid, shows how these inequities aren't incidental—they're structural. And unless they're confronted, everyone pays the price. (00:01) The Double Tax on Black Women Black women's "double tax" in labor force discussed with author Anna Gifty Opoku-Agyeman, emphasizing solutions and self-advocacy. (07:06) Cost of Hair Emotional and Financial Perceived progress in racial equality, false sense of progress, hair burdens for Black women, generational trauma and societal expectations. (13:58) Navigating Beauty Standards as Black Women Growing up in predominantly Black and white educational environments, facing anti-Blackness and challenges in PWIs, finding representation and redefining beauty standards. (22:01) The Double Tax on Beauty Standards Representation and accessibility in the beauty industry for Black and Asian American women, highlighting the "double tax" and need for inclusive representation. (34:03) The Double Tax in the Workplace Legislation is needed to combat hair discrimination in the workplace, along with addressing white beauty standards and the "double tax" faced by Black professionals. (41:41) Power Dynamics and Motherhood Impact Proximity to power is unequal among races and genders, with white men dominating top professions and Black women facing the most barriers. (47:11) The Burden of Motherhood Motherhood's financial burden, childcare costs, Black women as breadwinners, and the impact of technology on education and employment. (01:01:19) The Cost of Womanhood Empowering women at all stages, advocating for oneself, and the cost of womanhood are discussed in a heartfelt chapter. #DoubleTax Learn more about your ad choices. Visit megaphone.fm/adchoices

Pulitzer Prize–winning journalist Trymaine Lee joins Shifting Culture to talk about his new book A Thousand Ways to Die and the true cost of violence in America. Known as a griot of Black survival and death, Trymaine has spent decades reporting on the lives and communities most affected by gun violence. But when he suffered a sudden heart attack at just 38, he was forced to reckon with the weight of the trauma he had carried in his body and in his family's history of generational loss. In this conversation, Trymaine traces the roots of America's cycles of violence back to slavery, systemic racism, and disinvestment, showing how those forces still shape families and neighborhoods today. He also shares how identity, mentorship, and joy can disrupt the cycle, and why nothing stops a bullet like dignity, opportunity, and love. This episode is heavy, but it's also filled with hope. Because as Trymaine reminds us, there may be a thousand ways to die, but there are also a thousand ways to live.Trymaine Lee is a Pulitzer Prize and Emmy award winning journalist and MSNBC contributor. He's the host of the “Into America” podcast where he covers the intersection of Blackness, power, and politics. A contributing author to the “1619 Project”, he has reported for The New York Times, the Huffington Post, and the New Orleans Times-Picayune. A Thousand Ways to Die is his first book.Trymaine's Book:A Thousand Ways to DieTrymaine's Recommendation:JamesSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowThe Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

Send us a textOn today's Concrete Genius Pod, Sauce Mackenzie sits down with Jody McFly—one of the sharpest voices in sports talk and Black manhood—to keep it all the way real. We tap in on fatherhood and mental balance, the Eagles–Cowboys matchup (Jalen Hurts, shaky Philly secondary, Pickens vs. CeeDee), Steelers strengths & concerns, and a raw, unfiltered breakdown of how sports media frames Black QBs (Lamar Jackson, Shadour Sanders) versus peers like Joe Burrow and Josh Allen.We also hit culture talk: Dame Dash (health, legacy, bridges burned), the PJ Washington & Brittany Renner clip and what young fathers can learn, plus honesty about race, bias, and why community standards matter. It's thoughtful, funny, and uncomfortable in the right ways.“I was Black before I was a fan of any team. When I see unfairness, I'm calling it.” — Jody McFly⚠️ Note: Contains strong language.Chapters00:00 – Intro: ConcreteGeniusMedia.com • Why Jody's voice matters01:00 – Family check-in: kids' sports, cheer, daycare drama, making “chicken salad” out of life03:20 – Fatherhood & mental balance: hobbies, venting, support systems, giving your partner grace05:15 – Grill therapy, early mornings, and finding stillness05:50 – Eagles–Cowboys first takes: offense ahead of defense, Hurts vs. the shaky Philly secondary07:10 – RB/WR talk: CeeDee's drops, why George Pickens makes the tough ones09:05 – Cowboys outlook, Parsons trade fallout, contract-year emotions10:18 – Jalen Carter spit vs. Dak: respect, intent, and plausible deniability12:50 – NFC favorites + a Commanders sleeper; who drops off most (Lions?)15:55 – AFC chalk: Chiefs • Bills • Ravens and why16:40 – Steelers deep dive: OL questions, WR2 concerns, Rodgers effect, win-total vibes21:30 – Week 1 script, pass rush, and “every fan's plan”21:55 – Media double standards: Lamar vs. Burrow, Shadour vs. the excuses25:00 – Pressure, rule changes, and the Josh Allen conversation27:00 – Who's fair on TV? Kurt Warner shoutout; agendas in sports media28:40 – Pablo Torre / Clippers / Ballmer: under-the-table narratives & how media fawns shift32:20 – LeBron narratives vs. reality; when honesty left the zeitgeist35:30 – Dame Dash: health, legacy, and the cost of burning bridges40:55 – PJ Washington & Brittany Renner: composure, bait, and lessons for young fathers47:30 – Passes for “racially ambiguous” women vs. Black women's labels53:00 – Michael Jackson, Blackness, and truth vs. opticsGuestJody McFly — analyst, culture critic, and unapologetic truth-teller on sports and society. Follow him on X/Twitter: @Jody_McFlyTap In / Links

Brea and Mallory talk about their most anticipated books for September and October! Email us at readingglassespodcast at gmail dot com!Reading Glasses MerchRecommendations StoreLinks -Reading Glasses Facebook GroupReading Glasses Goodreads GroupAmazon Wish ListNewsletterLibro.fmTo join our Discord channel, email us proof of your Reading-Glasses-supporting Maximum Fun membership!www.maximumfun.org/joinReadathon - 9/13Glasser Book Club Pick - The BewitchingBooks Mentioned -The Good House by Tananarive DueAnother by Paul TremblaySeptember Mother Mary Comes to Me by Arundhati RoyNonfiction, memoir, mother/daughter relationship, IndiaHot Desk by Laura DickermanRomance, book world, rival book editorsWild Reverence by Rebecca RossSet in the Divine Rivals universeAll the Way to the River by Elizabeth GilbertMemoir, love, queer, addiction, codependencyThe Secret of Secrets by Dan BrownNew Robert Langdon bookHistory Matters by David McCulloughEssay collectionAwake by Jen HatmakerMemoir, grief, divorce, infidelity, marriageWhat Can We Know by Ian McEwanSci fi, a hundred years in the future an academic searches for a mysterious poem read out loud in 2014What a Time to Be Alive by Jade ChangGrieving broke young woman accidentally become viral self help guruIt's Me They Follow by Jeannine CookMagical realism, bookstore owner helps people find love through books but is lonely herselfBest Woman by Rose DommuLiterary fiction, family dramedy, coming-of-age, trans protagonist, wedding dramaThe Wilderness by Angela FlournoyLiterary fiction, female friendship across 25 yearsVianne by Joanne HarrisSequel to ChocolatWhatever Happened to Lori Lovely? by Sarah McCoyLiterary fiction, 1950s actress leaves to become a nunLife and Death and Giants by Ron RindoLiterary fiction, teenage boy who is almost eight feet tall and changes people who meet himThe Healing Hippo of Hinode Park by Michiko Aoyama, translated by Takami NiedaLiterary fiction, feel good, Japan, people get emotionally healed by a hippo ride at a playgroundWe Love You, Bunny by Mona AwadWeird fiction, both prequel and sequel to BunnyOne of Us by Dan ChaonHorror, historical, 1915, orphaned twins on the run join a carnivalDinner at the Night Library by Hika Harada, translated by Philip GabrielLiterary, Japan, food, Tokyo library/cafe that is only open at night and serves meals inspired by books by dead authorsA Different Kind of Tension by Jonathan LethemShort stories, literary, surreal, specificWill There Ever Be Another You by Patricia LockwoodLiterary, woman with strange disease starts to lose grip on reality in pandemicLittle Movements by Lauren MorrowLiterary, race, class, art, small town, choreographySympathy Tower Tokyo by Rie Qudan, translated by Jesse KirkwoodSci fi, Japan, near future, architect designing a skyscraper for housing criminals becomes friends with chatbotThe Killer Question by Janice HallettMystery, amateur sleuth must solve a murder set during pub trivia, clubs are revealed through trivia questions, texts, and emailsA Killer Wedding by Joan O'LearyMystery, matriarch of ultra-rich Irish family is found dead at expensive weddingA Murderous Business by Cathy PegauMystery, queer, historical, NYCA Rather Peculiar Poisoning by Chrystal SchleyerHistorical cozy mystery, turn of the century, two brothers vie for the same woman, one gets poisonedThe Librarians by Sherry ThomasMystery, four librarians band together after two patrons show up deadThe Belles by Lacey N. DunhamThriller, dark academia, historical, 1950s, secluded collegeOld Money by Kelsey MillerThriller, returning to a small town twenty years later to solve murder of family memberHot Wax by M. L. RioThriller, rock and roll, road tripWitch You Would by Lia AmadorContemporary romance, paranormal, low stakes, witchesSweet Heat by Bolu BabalolaContemporary romance, second chance, wedding dramaThe Austen Affair by Madeline BellParanormal romance, feuding stars of an Austen film adaptation accidentally travel back in timeIt Seemed Like a Good Idea by Lauren BlakelyContemporary romance, small town, rom com, grumpy/sunshine, bodyguard, mistaken identity, forbidden romance, only one bedEvery Step She Takes by Alison CochrunQueer contemporary romance, travel, Portugal, sapphic, “practice” relationship that turns realIt Had to be Him by Adib KhorramGay contemporary romance, spicy, second chance, former classmates reuniting in ItalyLady Like by Mackenzi LeeHistorical queer romance, Regency, two women vying for the same duke fall in love with each otherThe Most Unusual Haunting of Edgar Lovejoy by Roan ParrishGay contemporary romance, New Orleans, low stakes, ghosts, toasty, hauntsBy the Horns by Ruby DixonSecond book in Royal Artifactual Guild seriesWitch of the Wolves by Kaylee ArcherRomantasy, witches, werewolves, Victorian, enemies to loversSpellcaster by Jaymin EveRomantasy, slow burn, dark academia, enemies to lovers, spicy, magicWhat Fury Brings by Tricia LevensellerRomantasy, spicy, princess in matriarchal fantasy world must kidnap a husband to become queenThe Shattering Peace by John ScalziOld Man's War, book 7A Ruin, Great and Free by Cadwell TurnbullThe Convergence Saga, book 3The First Thousand Trees by Premee MohamedAnnual Migration of Clouds, book 3Sunward by William AlexanderLow stakes sci fi, found family, space, courier training androidsExtremity by Nicholas BingeSci fi horror, time travel, police procedural, end of the world, Philip K Dick meets True DetectiveThief of Night by Holly BlackSequel to Book of NightThe Formidable Miss Cassidy by Meihan BoeyFantasy, horror, supernatural creatures, historical, Singapore, governessFate's Bane by C.L. ClarkNovella, sapphic romantasy, tragic, adventure, warring clansA Land So Wide by Erin A. CraigHistorical romantasy, gothic, Scottish fairytale retelling, Canadian wildernessThe Macabre by Kosoko JacksonQueer horror, art history, gay, fantasy, cursed paintingsSaltcrop by Yume KitaseiSci fi, cli fi, dystopian, two sisters on search for thirdThe Maiden and Her Monster by Maddie MartinezSapphic romantasy, Jewish folklore, gothic horror, golemsThe Faerie Morgana by Louisa MorganFantasy, Morgan le Fay reimaginingThe Summer War by Naomi NovikFantasy novella, young witch trying to undo spellAmong the Burning Flowers by Samantha ShannonFantasy, prequel to Priory of the Orange TreeUncharmed by Lucy Jane WoodRomantasy, low stakes, witches, found familyAcquired Taste by Clay McLeod ChapmanHorror, short storiesThe Autumn Springs Retirement Home Massacre by Philip FracassiHorror, funny, final girl, slasherSpread Me by Sarah GaileyHorror, erotic, novella, sci fi, mysterious specimen in remote lab breaks freePlay Nice by Rachel HarrisonHorror, haunted houseFiend by Alma KatsuHorror, powerful family with evil secretsWe Are Always Tender with Our Dead by Eric LaRoccaHorror, queer, small town, New England, violence, goreGalloway's Gospel by Sam RebeleinHorror, cult, small townWhy I Love Horror by Becky SpratfordNonfiction anthology with essays about horrorThe October Film Haunt by Michael WehuntHorror, cult horror movie, filmmakingYou Weren't Meant to be Human by Andrew Joseph WhiteQueer horror, Alien meets MidsommarWhat Stalks the Deep by T. KingfisherSworn Soldier, book 3I Want to Be Where the Song Is by Mary J. BligeMemoirStill Bobbi by Bobbi BrownMemoir, makeup industryThe Improbable Victoria Woodhull: Suffrage, Free Love, and the First Woman To Run for President by Eden CollinsworthWomen's historyArticulate: A Deaf Memoir of Voice by Rachel Renee KolbMemoirLin-Manuel Miranda: The Education of an Artist by Daniel Pollack-PelznerBiographyTruly by Lionel RichieMemoirNight People: How To Be a DJ in '90s New York City by Mark RonsonMemoirSuper Natural: How Life Thrives in Impossible Places by Alex RileyScience, creatures who live in extreme environmentsReplaceable You: Adventures in Human Anatomy by Mary RoachScience, human bodyOctoberThe Irish Goodbye by Heather Aimee O'NeillLiterary fiction, sisters returning home, Long Island, family secretsOverdue by Stephanie PerkinsLiterary fiction, librarian protagonist, couple agrees to a month of dating other people before they get marriedTom's Crossing by Mark Z. DanielewskiEpic Western, 1980s, Utah, two friends determined to rescue a pair of horsesThe Devil is a SouthpawLiterary fiction, story within a story, teen escaping from a detention centerWe'll Prescribe You Another Cat by Syou Ishida, translated by E. Madison ShimodaSequelBad Bad Girl by Gish JenAuto-fiction, mother-daughter relationship, China, moving to USSoyangri Book Kitchen by Jee-hye Kim, translated by Shanna TanLiterary fiction, woman opens bookstore/cafe and transforms communityHeart the Lover by Lily KingPrequel/sequel to Writers and LoversThe Lucky Ride by Yasushi Kitagawa, translated by Takami NiedaMagical realism, a depressed man takes a magical taxi that changes his lifeThe Land of Sweet Forever by Harper LeeShort stories, essay collectionBog Queen by Anna NorthLiterary fiction, forensic anthropologist investigates strange ancient body found in bogMinor Black Figures by Brandon TaylorLiterary fiction, NYC, queer, Blackness, art worldMenu of Happiness by Hisashi Kashiwai, translated by Jesse KirkwoodKamogawa Food Detectives, book 3We Had a Hunch by Tom RyanMystery, 3 former famous teen detectives return home to solve a new murderMockingbird Court by Juneau BlackShady Hollow, book 6Mirage City by Lev AC RosenEvander Mills, book 4The Wayfinder by Adam JohnsonHistorical fiction, Polynesian Islands, young girl on quest to save her peopleChristmas at the Women's Hotel by Daniel M. LaverySequel to Women's HotelThe Women of Artemis by Hannah LynnGreek retelling, Amazon warriors building an army to fight abusive menI am Cleopatra by Natasha SolomonsCleopatra reimaginingThe Haunting of Paynes Hollow by Kelley ArmstrongHorror, strange inheritance, lakefront cottage, secrets, something in lakeThe Unveiling by Quan BarryHorror, survival horror, film scout on cruise to Antarctic, gets stuckGirl Dinner by Olivie BlakeHorror, dark academia, exclusive sorority with secretsHerculine by Grace ByronHorror, woman stalked by malevolent force flees to commune of trans women in IndianaThe Last Witch by C.J. CookeHistorical horror, 1400s Austria, witchcraft, witch huntsIf the Dead Belong Here by Carson FaustHorror, Indigenous Southern gothic, family ghosts, search for missing kidKing Sorrow by Joe HillHorror, dark academia, rare book thief, dragon who wants bloodCrafting for Sinners by Jenny KieferHorror, queer, religious cult, craftingThe Hong Kong Widow by Kristen LoeschHistorical horror, 1950s Hong Kong, competition between mediums in a haunted houseFutility by Nuzo OnohHorror, Nigeria, women summoning spirit to get revenge on bad menHer Wicked Roots by Tanya PellHorror, queer reimagining of Rappaccini's DaughterThe Graceview Patient by Caitling StarlingHorror, autoimmune disease, experimental medical trial at weird hospitalNowhere Burning by Catriona WardHorror, abandoned ranch of infamous movie star becomes refuge for teen runaways…but with a priceThe Salvage by Anbara SalamHorror, historical, gothic, Scotland, haunted shipwreckThe Devil She Knows by Alexandria BellefleurSapphic paranormal romance, deal with a sexy demonMate by Ali HazelwoodSequel to BrideWhen I Picture You by Sasha LaurensQueer contemporary romance, sapphic, music, forced proximity, workplace romanceJulia Song is Undateable by Susan LeeContemporary romance, high powered CEO hires dating coachThirsty by Lucy LehaneGay vampire romance, rom-com, screwball comedy, enemies to loversCover Story by Mhairi McFarlaneContemporary romance, fake dating, office cultureDealing with a Desperate Demon by Charlotte SteinParanormal romance, bookstore owner, demon, magicAnd Then There Was the One by Martha WatersHistorical romance, 1930s England, murder mysteryOur Vicious Oaths by N.E. DavenportRomantasy, magic, political intrigue, enemies to loversThe Ordeals by Rachel GreenlawRomantasy, elite magical college, deadly trials, dark academia, supernatural creaturesCinder House by Freya MarskeRomantasy, queer, Gothic romance, sapphic, Cinderella retellingThe Isle in the Silver Sea by Tasha SuriRomantasy, historical, sapphic, medieval folklore, Britain, knight and witchAlchemy of Secrets by Stephanie GarberFantasy, romantasy, dark academia, historical, Los Angeles, magicThe Everlasting by Alix E. HarrowFantasy, romance, genre-bendy, reluctant lady knight and historian travel through time to rewrite their fatesWhen They Burned the Butterfly by Wen-yi LeeFantasy, sapphic, reimagining of the secret societies of postcolonial SingaporeAll That We See or Seem by Ken LieSci fi thriller, hacking, technology, virtual reality mysteryRed City by Marie LuFantasy, romance, alternative Los Angeles, magic warfare, dystopiaWitches of Dubious Origin by Jenn McKinlayLow stakes fantasy, books, witches, magic, New EnglandThe Women of Wild Hill by Kirsten MillerFantasy, modern day witches waging war on the patriarchyPsychopomp and Circumstance by Eden RoyceFantasy, Southern gothic, historical, post Reconstruction, family funeral dramaKill the Beast by Serra SwiftFantasy, The Witcher meets Howl's Moving CastleQueen Demon by Martha WellsRising World, book 2A Mouthful of Dust by Nghi VoSinging Hills, book 6The Uncool by Cameron CroweMemoirVagabond by Tim CurryMemoirFuture Boy: Back to the Future and My Journey through the Space-Time Continuum by Michael J. Fox and Nelle FortenberryMemoirJoyride by Susan OrleanMemoir, creativityPride and Pleasure: The Schuyler Sisters in an Age of Revolution by Amanda VaillHistoryThe Man of Many Fathers by Roy Wood Jr.MemoirQueer Enlightenments: A Hidden History of Lovers, Lawbreakers, and Homemakers by Anthony DelaneyHistoryThe Zorg: A Tale of Greed and Murder That Inspired the Abolition of Slavery Siddharth KaraLetter from Japan by Marie Kondo and Marie IidaNonfiction, Japanese customs that inspired Kondo's philosophy

In this special crossover episode of the Urban Roots podcast and the Columbia GSAPP's Historic Preservation Podcast, host Deqah Hussein-Wetzel has a Black history and preservation-focused conversation with award-winning journalist and historian A'Lelia Bundles about her newest book Joy Goddess: A'Lelia Walker and the Harlem Renaissance. A'Lelia Walker—daughter of Madam C.J. Walker and heiress to America's first Black woman-made fortune—was more than a symbol of inherited wealth. She was a cultural impresario, a connector of artists and activists, and an architectural patron whose Vertner Tandy-designed Villa Lewaro Estate and (rehabbed) Harlem townhouse became vital gathering places for the Black intelligentsia of the 1920s.Together, Deqah and A'Lelia Bundles, the great-granddaughter of A'Lelia Walker, explore her interest in her family's history and what she's learned about her ancestor's role in shaping Harlem's cultural landscape through hospitality, preservation, and community. The episode also delves into the challenges of researching Black women's histories, the overlooked architectural legacy of Vertner Tandy, and the significance of cultural memory in contemporary preservation work. 

In Engendering Blackness: Slavery and the Ontology of Sexual Violence (Stanford UP, 2025) Patrice D. Douglass interrogates the relationship between sexual violence and modern racial slavery and finds it not only inseverable but also fundamental to the structural predicaments facing Blackness in the present. Douglass contends that the sexual violability of slaves is often misappropriated by frameworks on sexual violence that privilege its occurrences as a question of ethics, sexual agency, and feminine orders of gendering. Rather, this book foregrounds Blackness as engendered by sexual violence, which forcefully (re)produces Blackness, corporeally and conceptually, as a condition that lacks the capacity to ontologically distinguish its suffering from what it means to be human. By employing and critically revising Black feminist theory and Afro-pessimism, Douglass reveals that engaging primarily with the sexualization of the slave forces theories of sexual violence to interrogate why this violence—one of the most prevalent under slavery—continues to lack a grammar of fundamental redress. There are no reparations struggles for the generational transfer of sexual violation and the inability of present frameworks to rectify the sexual stains of slavery lies precisely in the fact that what made this history possible continues to haunt arrangements of life today. Engendering Blackness urgently articulates the way our present understandings of Blackness and humanness are bound by this vexed sexual history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In Engendering Blackness: Slavery and the Ontology of Sexual Violence (Stanford UP, 2025) Patrice D. Douglass interrogates the relationship between sexual violence and modern racial slavery and finds it not only inseverable but also fundamental to the structural predicaments facing Blackness in the present. Douglass contends that the sexual violability of slaves is often misappropriated by frameworks on sexual violence that privilege its occurrences as a question of ethics, sexual agency, and feminine orders of gendering. Rather, this book foregrounds Blackness as engendered by sexual violence, which forcefully (re)produces Blackness, corporeally and conceptually, as a condition that lacks the capacity to ontologically distinguish its suffering from what it means to be human. By employing and critically revising Black feminist theory and Afro-pessimism, Douglass reveals that engaging primarily with the sexualization of the slave forces theories of sexual violence to interrogate why this violence—one of the most prevalent under slavery—continues to lack a grammar of fundamental redress. There are no reparations struggles for the generational transfer of sexual violation and the inability of present frameworks to rectify the sexual stains of slavery lies precisely in the fact that what made this history possible continues to haunt arrangements of life today. Engendering Blackness urgently articulates the way our present understandings of Blackness and humanness are bound by this vexed sexual history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Engendering Blackness: Slavery and the Ontology of Sexual Violence (Stanford UP, 2025) Patrice D. Douglass interrogates the relationship between sexual violence and modern racial slavery and finds it not only inseverable but also fundamental to the structural predicaments facing Blackness in the present. Douglass contends that the sexual violability of slaves is often misappropriated by frameworks on sexual violence that privilege its occurrences as a question of ethics, sexual agency, and feminine orders of gendering. Rather, this book foregrounds Blackness as engendered by sexual violence, which forcefully (re)produces Blackness, corporeally and conceptually, as a condition that lacks the capacity to ontologically distinguish its suffering from what it means to be human. By employing and critically revising Black feminist theory and Afro-pessimism, Douglass reveals that engaging primarily with the sexualization of the slave forces theories of sexual violence to interrogate why this violence—one of the most prevalent under slavery—continues to lack a grammar of fundamental redress. There are no reparations struggles for the generational transfer of sexual violation and the inability of present frameworks to rectify the sexual stains of slavery lies precisely in the fact that what made this history possible continues to haunt arrangements of life today. Engendering Blackness urgently articulates the way our present understandings of Blackness and humanness are bound by this vexed sexual history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In Engendering Blackness: Slavery and the Ontology of Sexual Violence (Stanford UP, 2025) Patrice D. Douglass interrogates the relationship between sexual violence and modern racial slavery and finds it not only inseverable but also fundamental to the structural predicaments facing Blackness in the present. Douglass contends that the sexual violability of slaves is often misappropriated by frameworks on sexual violence that privilege its occurrences as a question of ethics, sexual agency, and feminine orders of gendering. Rather, this book foregrounds Blackness as engendered by sexual violence, which forcefully (re)produces Blackness, corporeally and conceptually, as a condition that lacks the capacity to ontologically distinguish its suffering from what it means to be human. By employing and critically revising Black feminist theory and Afro-pessimism, Douglass reveals that engaging primarily with the sexualization of the slave forces theories of sexual violence to interrogate why this violence—one of the most prevalent under slavery—continues to lack a grammar of fundamental redress. There are no reparations struggles for the generational transfer of sexual violation and the inability of present frameworks to rectify the sexual stains of slavery lies precisely in the fact that what made this history possible continues to haunt arrangements of life today. Engendering Blackness urgently articulates the way our present understandings of Blackness and humanness are bound by this vexed sexual history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Bitter Kalli, writer, land worker, and founder of the Star Apple Farm and Nursery, shares their new text “Mounted: On Horses, Blackness, and Liberation.”Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

Biographer Nicholas Boggs joins co-hosts Whitney Terrell and V.V. Ganeshananthan to discuss his groundbreaking new book, Baldwin: A Love Story, the first major biography of James Baldwin to be published in three decades. Boggs recalls how finding Baldwin's only children's book in a Yale library as a college student led him to track down the volume's illustrator, the French artist Yoran Cazac, Baldwin's last great love. He talks about interviewing people who had never previously spoken about their relationships with the iconic author, including Cazac, whom at least one previous biographer had wrongly guessed was deceased. Boggs reflects on the importance of considering Blackness, queerness, and chosen family as central to Baldwin's life and art. He discusses Baldwin's youth in Harlem, his years in Europe and Istanbul, and his relationships with the painters Beauford Delaney and Lucien Happersberger, the actor Engin Cezzar, and Cazac, as well as many others. Boggs considers how Baldwin's deepest friendships and romances influenced his life and work, including Another Country, Go Tell It on the Mountain, Notes of a Native Son, and Giovanni's Room. He reads from the book. To hear the full episode, subscribe through iTunes, Google Play, Stitcher, Spotify, or your favorite podcast app (include the forward slashes when searching). You can also listen by streaming from the player below. Check out video versions of our interviews on the ⁠Fiction/Non/Fiction Instagram account⁠, the ⁠Fiction/Non/Fiction YouTube Channel⁠, and our show website: ⁠https://www.fnfpodcast.net/⁠ This podcast is produced by V.V. Ganeshananthan, Whitney Terrell, and Moss Terrell. ⁠Nicholas Boggs⁠ ⁠Baldwin: A Love Story⁠ ⁠Little Man, Little Man (ed.)⁠ ⁠“They Will Try to Kill You”: James Baldwin's Fraught Hollywood Journey | Vanity Fair⁠ ⁠James Baldwin's Love Stories | Vogue⁠  ⁠James Baldwin⁠ ⁠"Open Letter to the Born Again" | The Nation⁠ “⁠If Black English Isn't a Language, Then Tell Me, What Is?⁠” | The New York Times ⁠Giovanni's Room⁠ ⁠Another Country ⁠ ⁠Notes of a Native Son⁠ ⁠Go Tell It on the Mountain⁠ ⁠Everybody's Protest Novel⁠ Others: ⁠James Baldwin′s Turkish Decade by Magdalena J. Zaborowska⁠  ⁠James Baldwin: A Biography by David Leeming Learn more about your ad choices. Visit megaphone.fm/adchoices

✦ "Cinematheque," Emory's film screening series, leads us on a deep dive into the history, present, and possible futures of cinema every spring and fall. Beginning tomorrow, August 27, through December, "Cinematheque" looks back exactly 50 years to 1975, an explosive and groundbreaking year for film, with blockbusters like "Jaws," underdog hits like "One Flew Over the Cuckoo's Nest" and offbeat outsider works like "Grey Gardens." Emory film and media professors Matthew Bernstein and Dan Reynolds recently sat down with City Lights Collective Co-host Kim Drobes to detail this season's series. ✦ WABE's Sounds Like ATL documentary series explores the vibrant Atlanta music scene. Each week, it either introduces or reintroduces you to a local artist, sharing their creative process and a few live performances. You can watch, dance, and sing along on the YouTube channel, @WABEATL. Here's a preview featuring Thee Blk Pearl. ✦ City Lights Collective member and award-winning Atlanta comedian Joel Byars is one of the hardest-working people in the business. Aside from his podcast, "Hot Breath Pod," he's always hosting comedy events around town, and now, he joins us weekly to share his picks for this week's must-see comedy events. ✦ A strange realm both familiar and unsettling greets visitors in Victoria Dugger's solo exhibition, "Must Be Nice." She's been praised for the mesmerizing marriage of cuteness and grotesque in her work, which explores Blackness, femininity, disability, and domesticity. She was recently awarded the 2024 Hudgens Prize for her work. Dugger joined WABE arts reporter Summer Evans to talk about her collection currently on view at the Hudgens Center in Duluth. ✦ Over the past decade and a half, the Atlanta-based public art organization Living Walls has transformed Atlanta's streets into a vibrant gallery of murals and cultural storytelling. And now, Living Walls is all grown up and celebrating its 15th birthday with a full quinceañera at the Goat Farm on September 13. City Lights Collective producer Josh Thane spoke with creative director Tatiana Bell about why a quinceañera felt like the perfect way to honor the milestone, and how the organization continues to shape the city's creative landscape.See omnystudio.com/listener for privacy information.

Dom and D are back once again with another great episode. This episode they discuss: 07:54 Tyla's Identity and Backlash 09:00 Debate on Blackness and Global Identity 24:36 Klay Thompson has Spaghetti and Catfish for the first time with Meg 37:19 Jermaine Dupri on Usher vs. Chris Brown and him helping him make a classic 56:34 George Wright's story needs to be a movie 1:03:41 Uncle Nearest Lawsuit Update 1:05:38 Taral Hicks and her having a Body double in Belly    Subscribe to the Everyone Needs an Aquarius Patreon https://bit.ly/3tXnnCz  Go cop your candles from Dom at www.saint-angeles.com/candles and use the promo code: Aquarius Email the show at straightolc@gmail.com           Follow SOLC Network online Instagram: https://bit.ly/39VL542                                    Twitter: https://bit.ly/39aL395                                     Facebook: https://bit.ly/3sQn7je                            To Listen to the podcast Podbean https://bit.ly/3t7SDJH                                YouTube http://bit.ly/3ouZqJU                                Spotify http://spoti.fi/3pwZZnJ                                Apple http://apple.co/39rwjD1                                                         IHeartRadio http://ihr.fm/2L0A2y 

With previous work hailed by the New York Times as “unflinching” and “piercing,” Ashley M. Jones's Lullaby for the Grieving (Hub City Press, 2025) is her most personal collection to date. In it, Jones studies the multifaceted nature of grief: the personal grief of losing her father, and the political grief tied to Black Southern identity. How does one find a path through the deep sorrow of losing a parent? What wonders of Blackness must be suppressed to make way for “progress?” Journeying through landscapes of Alabama, the Middle Passage and Underground Railroad, interior spaces of loss and love, and her father's garden, Jones constructs both an elegy for her father and a celebration of the sacred exuberance and audacity of life. Featuring poems from her tenure as Alabama's first Black and youngest Poet Laureate, Lullaby for the Grieving finds calm in unimaginable storms and attempts to listen for the sounds of healing. Ashley M. Jones is the Poet Laureate of Alabama (2022-2026). She is the first person of color and youngest person in Alabama's history to hold this position, which was created in 1930. You can find her online at Ashley M. Jones Poetry. You can find host, Sullivan Summer at her website, on Instagram, and on Substack, where she and Ashley discuss Ashley's tenure as Poet Laureate. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode, Antoinette is inspired by the NFL draft to create her own version: The Black Draft. We compete to select the strongest combinations of Blackness under the categories of "Blackest Movies, Albums, and Influential Figures of All Time to name a few. Who do you think won? Who did we miss? Join us...Contact Us:Hotline: (215) 948-2780Email: aroundthewaycurls@gmail.comPatreon: www.patreon.com/aroundthewaycurls for exclusive videos & bonus episodesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

An expansive volume featuring over two decades of incisive reflections on race, art and pop culture by one of the greatest artists working today This long-awaited and essential volume collects writings and interviews by Glenn Ligon, whose canonical paintings, neons and installations have been delivering a cutting examination of race, history, sexuality and culture in America since his emergence in the late 1980s. No stranger to text, the artist has routinely utilized writings from James Baldwin, Zora Neale Hurston, Richard Pryor, Gertrude Stein and others to construct work that centers Blackness within the historically white backdrop of the art world and culture writ large. Ligon began writing in the early 2000s, engaging deeply with the work of peers such as Julie Mehretu, Chris Ofili and Lorna Simpson, as well as with artists who came before him, among them Philip Guston, David Hammons and Andy Warhol. Interweaving a singular voice and a magical knack for storytelling with an astute view of art history and broader cultural shifts, this collection cements Ligon's status as one of the great chroniclers of our time. Glenn Ligon was born in the Bronx in 1960. He began as an abstract painter but shifted to text-based works which often incorporate quotes from Black authors. His work can be found in the collections of the Art Institute of Chicago, the Baltimore Museum of Art and the Museum of Modern Art, New York. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In the United States, the back-to-school season signals more than just a return to “traditional” classrooms—in a moment of open white nationalist warfare on our common humanity, it is also a moment for renewed reflection on origins, connections, and relationships. This fall, a new iteration of that search in the discipline of Africana Studies takes shape with the launch of “The Black University,” an open public course running in parallel with a Howard University class that initiates students into a deeper investigation of the meaning and purpose of Black educational institutions. Rooted in our ongoing project to “Jailbreak the Black University,” the course will center on uncovering the origins of Africana Ways of Knowing, Governance formations, and the search for connected traces of Movement and Memory. As our annual Kemetic (Ancient Egyptian) Study Tour draws to a close, we are guided by a central conviction: A search for “foundational Blackness” is essential to understanding and advancing the intellectual and cultural traditions of the African world. This pursuit of “foundational Blackness”—tracing the origins, structures, and living memory of Africana educational and cultural practices—is a critical effort for reimagining and revitalizing Black institutions today.JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode No. 718 features artist Masako Miki and artist/curator Katherine Simóne Reynolds. The Institute of Contemporary Art San Francisco is presenting "Midnight March," a far-ranging presentation of Miki's two-dimensional and three-dimensional practice. The Japanese-born Miki's paintings, sculptures, and installations live between the sacred and the secular. Her often exuberant sculptures are rooted in the blending of Japanese and US cultures. Her previous solo shows have been at museums such as the de Young Museum, San Francisco, the Berkeley Art Museum and Pacific Film Archive, University of California, Berkeley, and the ICA San José. Her work is in the permanent collections of BAMPFA, the San Francisco Museum of Modern Art, and more. Reynolds is the curator of "Held Impermanence (Artists Select: Katherine Simóne Reynolds)" at the Clyfford Still Museum, Denver. The exhibition uses the museum's art collection and archive to consider multiple competing desires, including Still's and the desires of art institutions, such as the unknown future museum to which he directed his art and archive be entrusted. Reynolds is an artist and curator who investigates emotional dialects and psychogeographies of Blackness. Her previous exhibitions have been at venues such as SculptureCenter, New York, Counterpublic 2023, St. Louis, and the Stanley Museum of Art, University of Iowa. As mentioned on the program: The CSM's gallery booklet. Instagram: Masako Miki, Tyler Green.

A game of got-yer-nose turns racial and a 6-year-old raps to her white mom about not getting her Blackness. Two stories of biracial kids schooling their mamas. ⭐️ This episode originally ran on Fri, 05 Jun 2015 and is a favorite from the archives. We hope you enjoy, and we'll be back next week with a brand new episode. … Join LST+ for community and access to You Know What, another show in the Longest Shortest universe! Follow us on Instagram Website: longestshortesttime.com Learn more about your ad choices. Visit megaphone.fm/adchoices