Podcasts about Blackness

Sarah Derbew's new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations. Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023). Keep up with Sarah's work on Twitter @BlackAntiquity and on her website. @amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this episode, recorded in the summer of 2024, Josh interviewed two organizers from the Lowcountry Action Committee.  Lowcountry Action Committee is a Black African grassroots organization dedicated to Black liberation through service, political education, and collective action in the South Carolina Lowcountry.  Our conversation centers around their 2024 piece on environmental racism, where they trace the climate catastrophe, threatening to wash away Gullah Geechee homelands back to the phosphate mining industry of the eighteen sixties.  We discuss how today's disproportionate exposure of Black communities to hazardous waste sites, landfills, incinerators is inseparable from the region's history of chattel slavery and why Black people must be at the vanguard of the environmental movement.  We then situate the crisis within the broader context of the Black Belt, a historical homeland of Africans trafficked to North America. Now among the most vulnerable regions to climate change, drawing on Kali Akuno's prediction that large portions of the Black Belt may be underwater by 2050. We explore what displacement, housing costs, and organized abandonment mean for Black communities in the Carolinas and beyond.  The conversation also turns to international frameworks, particularly Cuba's model of sustainable development and the parallels between Cuban soil erosion and sea level rise and the ecological challenges facing Gullah Geechee communities. We discuss how the Lowcountry itself lives under a kind of economic blockade, how this juxtaposition illuminates environmental racism, neocolonialism, and anti-Blackness.  If you like what we do want to support our ability to have more conversations like this, please consider becoming a patron for as little as one dollar a month at patreon.com/millennialsarekillingcapitalism, you can also support via a one-time donation at BuyMeACoffee.com/MAKCapitalism Lowcountry Action Committee's Website, LinkTree, Youtube Crisis in the Carolinas: Racial Disparities, the Climate Catastrophe and Environmental Racism in the Lowcountry Cuba's Life Task: Combatting Climate Change (Tarea Vida)   Organizing to Free the Land with Kali Akuno    

The “reformers” tag team with the Bright One to keep TIF money out of our schools. Ben riffs. Mueze Bawany delivers his takes on Mayors Mamdani and Johnson. Why Trump likes one but not the other. Hint…it's cause one is a “model minority” and the other is not. Trump's anti-Blackness. A close-out riff on the Bears, including a bold prediction for Sunday's Packers game. Mueze is an activist, high school teacher, football coach and proud union man. As in the CTU.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this passionate and humorous episode of the Everyday Black Men podcast, the crew and their special guest Antonio Michael Downing pick up where they left off and continue diving into a multi-layered discussion on African origins, diaspora divisions, and the controversial idea that not all Black people in the Americas arrived via slavery. Antonio Michael and Reed trade jabs over historical ledgers, cultural disconnects, and why some Africans arrive in America uninformed and overly critical. Sham pushes back with some theories on pre-slavery African presence in the Americas, citing the Mali Empire, crop migration, and suppressed Indigenous Black histories. The group navigates the politics of Kamala Harris, cultural colorism, and Boondocks references while also jokingly accusing Whyte Collar Suge of being a “heathen” with no lead role in Black America. With a mix of facts, theories, and comedy, this episode questions who gets to claim Blackness and how far we should trust the so-called “official” narrative.create a visual for this episode based on the below main topics You're Not the Main Character in Black America In this passionate and humorous episode of the Everyday Black Men podcast, the crew and their special guest Antonio Michael Downing pick up where they left off and continue diving into a multi-layered discussion on African origins, diaspora divisions, and the controversial idea that not all Black people in the Americas arrived via slavery. Antonio Michael and Reed trade jabs over historical ledgers, cultural disconnects, and why some Africans arrive in America uninformed and overly critical. Sham pushes back with some theories on pre-slavery African presence in the Americas, citing the Mali Empire, crop migration, and suppressed Indigenous Black histories. The group navigates the politics of Kamala Harris, cultural colorism, and Boondocks references while also jokingly accusing Whyte Collar Suge of being a “heathen” with no lead role in Black America. With a mix of facts, theories, and comedy, this episode questions who gets to claim Blackness and how far we should trust the so-called “official” narrative.Become a supporter of this podcast: https://www.spreaker.com/podcast/everyday-black-men--2988631/support.

Great Restoration and Revival (1) (audio) David Eells 10/8/25 Tommy Hicks – 7/25/1961 (David's notes in red) (This is a powerful vision given to American preacher Tommy Hicks, who was a major figure in the 1954 Argentina Revival.) A vision of the Body of Christ in the End-time ministries. (My message begins July 25, about 2:30 in the morning at Winnipeg, Canada. I had hardly fallen asleep when the vision and the revelation that God gave me came before me. The vision came three times, exactly in detail, the morning of July 25, 1961. I was so stirred and so moved by the revelation that this has changed my complete outlook upon the body of Christ, and upon the end-time ministries. The greatest thing that the church of Jesus Christ has ever been given lies straight ahead. It is so hard to help men and women to realize and understand the thing that God is trying to give his people in the end times. I received a letter several weeks ago from one of our native evangelists down in Africa, down in Nairobi. This man and his wife were on their way to Tanganyika. They could neither read nor could they write, but we had been supporting them for over two years. As they entered into the territory of Tanganyika, they came across a small village. The entire village was evacuating because of a plague that had hit the village. He came across natives who were weeping, and he asked them what was wrong. They told him of their mother and father who had suddenly died, and they had been dead for three days. They had to leave. They were afraid to go in; they were leaving them in the cottage. He turned and asked them where they were. They pointed to the hut and he asked them to go with him, but they refused. They were afraid to go. The native and his wife went to this little cottage and entered where the man and woman had been dead for three days. He simply stretched forth his hand in the name of the Lord Jesus Christ and spoke the man's name and the woman's name and said, “In the name of the Lord Jesus Christ, I command life to come back to your bodies.” Instantaneously, these two heathen people who had never known Jesus Christ as their Savior sat up and immediately began to praise God. The spirit and the power of God came into the life of those people. To us that may seem strange and a phenomenon, but that is the beginning of these end-time ministries.  (I talked to a sister 3-6-25 whose husband had been dead for 81/2 months when I called him back in the name of Jesus and by the grace of God he came to her in her kitchen. In another case a husband, wife and children had been killed by Satanists as witnessed by Eve and my angel and I called them back and all immediately returned by God's grace. God can use a donkey. Back to Tommy's message.) God is going to take the do-nothings, the nobodies, the unheard-of, the no-accounts. He is going to take every man and every woman and he is going to give them this outpouring of the Spirit of God. In the Book of Acts, we read that “In the last days,” God said, “I will pour out my Spirit upon all flesh.” I wonder if we realized what God meant when He said, “I will pour out my Spirit upon all flesh.” I do not think I fully realized nor could I understand the fullness of it, and then I read from the Book of Joel: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain…” (Joel 2:23). …He is going to give to his people in these last days a double portion of the power of God!) As the vision appeared to me after I was asleep, I suddenly found myself in a great high distance. Where I was, I do not know. But I was looking down upon the earth. Suddenly the whole earth came into my view. Every nation, every kindred, every tongue came before my sight from the east and the west, the north and the south. I recognized every country and many cities that I had been in, and I was almost in fear and trembling as I beheld the great sight before me: and at that moment when the world came into view, it began to lightning and thunder. As the lightning flashed over the face of the earth, my eyes went downward and I was facing the north. Suddenly I beheld what looked like a great giant, and as I stared and looked at it, I was almost bewildered by the sight. It was so gigantic and so great. His feet seemed to reach to the north pole and his head to the south. Its arms were stretched from sea to sea. (Meaning: A great corporate body of saints.) I could not even begin to understand whether this was a mountain or a giant, but as I watched, I suddenly beheld a great giant. I could see his head was struggling for life. He wanted to live, but his body was covered with debris from head to foot (Sin and false doctrines), and at times this great giant would move his body and act as though it would even raise up at times. And when it did, thousands of little creatures seemed to run away. (Demons) Hideous creatures would run away from this giant, and when he would become calm, they would come back. All of a sudden this great giant lifted his hand towards heaven, and then it lifted its other hand (Praising the Lord!), and when it did, these creatures by the thousands seemed to flee away from this giant and go into the darkness of the night. Slowly this great giant began to rise and as he did, his head and hands went into the clouds. As he rose to his feet he seemed to have cleansed himself from the debris and filth that was upon him, and he began to raise his hands into the heavens as though praising the Lord, and as he raised his hands, they went even unto the clouds. Suddenly, every cloud became silver, the most beautiful silver (purified through heavenly fire) I have ever known. As I watched this phenomenon, it was so great, I could not even begin to understand what it all meant. I was so stirred as I watched it, and I cried unto the Lord and I said, “Oh Lord, what is the meaning of this?” and I felt as if I was actually in the Spirit and I could feel the presence of the Lord even as I was asleep. And from those clouds suddenly there came great drops of liquid light raining down upon this mighty giant (light is truth), and slowly, slowly, this giant began to melt, began to sink itself in the very earth itself, and as he melted (bearing their cross), his whole form seemed to have melted upon the face of the earth, and this great rain began to come down. Liquid drops of light began to flood the very earth itself, and as I watched this giant that seemed to melt, suddenly it became millions of people over the face of the earth. As I beheld the sight before me, people stood up all over the world! They were lifting their hands and they were praising the Lord. At that very moment, there came a great thunder that seemed to roar from the heavens. I turned my eyes toward the heavens and suddenly I saw a figure in white, in glistening white; the most glorious thing that I have ever seen in my entire life. I did not see the face, but somehow I knew it was the Lord Jesus Christ, and he stretched forth his hand, and as he did, he would stretch it forth to one, and to another, and to another. And as he stretched forth his hand upon the nations and the people of the world, men and women, as he pointed toward them, this liquid light seemed to flow from his hands into them, and a mighty anointing of God came upon them (The latter rain), and those people began to go forth in the name of the Lord. I do not know how long I watched it. It seemed it went into days and weeks and months. And I beheld this Christ as he continued to stretch forth his hand, but there was a tragedy. There were many people, as he stretched forth his hand, who refused the anointing of God and the call of God. I saw men and women that I knew. People that I felt would certainly receive the call of God. But as he stretched forth his hand toward this one and toward that one, they simply bowed their head and began to back away. And each of those that seemed to bow down and back away seemed to go into darkness. Blackness seemed to swallow them everywhere. (Faction and falling away) I was bewildered as I watched it, but these people that he had anointed, hundreds of thousands of people all over the world, in Africa, England, Russia, China, America, all over the world, the anointing of God was upon these people as they went forward in the name of the Lord. I saw these men and women as they went forth. They were ditch diggers, they were washerwomen, they were rich men, they were poor men. I saw people who were bound with paralysis and sickness and blindness and deafness. As the Lord stretched forth to give them this anointing, they became well, they became healed, and they went forth exactly as the Lord did. And this is the miracle of it - this is the glorious miracle of it. It seemed as if there was this same liquid fire in their hands - those people would stretch forth their hands and say, “According to my word, be thou made whole.” These people continued in this mighty end-time ministry. I did not fully realize what it was, and I looked to the Lord and said, “What is the meaning of this?” And he said, “This is that which I will do in the last days. I will restore all that the cankerworm, the palmerworm, the caterpillar - I will restore all that they have destroyed. This, my people, in the end times will go forth. As a mighty army shall they sweep over the face of the earth.” As I was at this great height, I could behold the whole world. I watched these people as they were going to and fro over the face of the earth. Suddenly there was a man in Africa and in a moment he was transported by the Spirit of God, and perhaps he was in Russia, or China or America or some other place, and vice versa. All over the world these people went, and they came through fire, and through pestilence, and through famine. Neither fire nor persecution, nothing seemed to stop them. Angry mobs came to them with swords and with guns. And like Jesus, they passed through the multitudes and they could not find them, but they went forth in the name of the Lord, and everywhere they stretched forth their hands, the sick were healed, the blind eyes were opened. There was not a long prayer. And after I had reviewed the vision many times in my mind, and I thought about it many times, I realized that I never saw a church, and I never saw or heard a denomination, but these people were going in the name of the Lord of Hosts. Hallelujah! As they marched forth in everything they did, as the ministry of Christ in the end times, these people were ministering to the multitudes over the face of the earth. Tens of thousands, even millions, seemed to come to the Lord Jesus Christ as these people stood forth and gave the message of the kingdom, of the coming kingdom, in this last hour. It was so glorious, but it seems as though there were those who rebelled, and they would become angry and they tried to attack those workers who were giving the message. (As in Jesus' day so it is in ours) God is going to give the world a demonstration in this last hour that the world has never known. These men and women are of all walks of life; degrees will mean nothing. I saw these workers as they were going over the face of the earth. When one would stumble and fall, another would come and pick him up. There were no “big I's” and “little you's,” but every mountain was brought low and every valley was exalted, and they seemed to have one thing in common - there was a divine love, a divine love that seemed to flow forth from these people as they worked together, and as they lived together. It was the most glorious sight that I have ever known. Jesus Christ was the theme of their life. They continued and it seemed days went by as I stood and beheld this sight. I could only cry, and sometimes I laughed. It was so wonderful as these people went throughout the face of the whole earth, bringing forth in this last end time. As I watched from the very heaven itself, there were times when great deluges of this liquid light seemed to fall upon great congregations, and they would lift up their hands and seemingly praise God for hours and even days as the Spirit of God came upon them. God said, “I will pour my Spirit upon all flesh,” and that is exactly this thing. And to every man and woman that received this power and anointing of God, the miracles were without end. (We have talked about miracles. We have talked about signs and wonders, but I could not help but weep as I read again this morning, at 4 o'clock the letter from our native workers. This is only the evidence of the beginning for one man, a “do-nothing, an unheard-of,” who would go and stretch forth his hand and say, “In the name of the Lord Jesus Christ, I command life to flow into your body.” I dropped to my knees and began to pray again, and I said, “Lord, I know that this time is coming soon!”) And then again, as these people were going about the face of the earth, a great persecution seemed to come from every angle. Suddenly, there was another great clap of thunder that seemed to resound around the world, and I heard again the voice that seemed to speak, “Now this is my people. This is my beloved bride.” (In Revelation, we see the Bride in her “lampros,” liquid light garment who has been doing miracles all over the world. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright (Lampros) and pure: for the fine linen is the righteous acts of the saints. John the Baptist saw Jesus' first fruits disciples and called them the Bride for he said, “He that hath the Bride is the Bridegroom.” This Bride went forth to do miracles in the gospels and in Acts and to pass this anointing on to the rest of the church. Then in Revelation we see the rest of the church in a white or “leukos” garment who are invited to the marriage. Rev.19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (Leukos) and pure. And below we will see in Tommy's revelation the dead in Christ rising to be joined with them at the end of the seven-year tribulation.) And when the voice spoke, I looked upon the earth and I could see the lakes and the mountains. The graves were opened, and people from all over the world, the saints of all ages, seemed to be rising. (The dead in Christ will rise first.) And as they rose from the grave, suddenly all these people came from every direction. From the East and the West, from the North and the South, and they seemed to be forming again this gigantic body. As the dead in Christ seemed to be rising first I could hardly comprehend it. It was so marvelous. It was so far beyond anything I could ever dream or think of. But as this body suddenly began to form and take shape again, it was in the form of this mighty giant, but this time it was different. It was arrayed in the most beautiful, gorgeous white. (In Rev.19:14 this is the white or “leukos” garments of the church.) Its garments were without spot or wrinkle as its body began to form, and the people of all ages seemed to be gathered into this body, and slowly, slowly, as it began to form up into the very heavens, suddenly from the heavens above, the Lord Jesus came, and became the head.  (Now, Jesus is the head of the Bride, John said was Jerusalem, just as David, as a type of the Man-child reformers, was head of the Bride, Jerusalem. In this way Jesus and David were also the head of the rest of the Body of Israel; a type of the Church. We see this same relationship of Esther as the Bride head of the body of Israel and the Shulammite in Song of Solomon as the Bride head of Israel.) I heard another clap of thunder that said, “This is my beloved bride for whom I have waited. She will come forth even tried by fire. This is she that I have loved from the beginning of time.” As I watched, my eyes suddenly turned to the far north, and I saw destruction of men and women in anguish and crying out, and buildings in destruction. Then I heard again, the fourth voice that said, “Now is My wrath being poured out upon the face of the earth.” (The Day of the Lord's wrath upon those who persecuted God's people.) From the ends of the whole world, the wrath of God seemed to be poured out and it seemed that there were great vials of God's wrath being poured out upon the face of the earth. (The seals and trumps of the tribulation were followed by the vials of wrath in the day of the Lord. There are seven years before the Bride and Church are caught up followed by the year of wrath on the wicked who persecuted them. Isa.34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.) I can remember it as though it happened a moment ago. I shook and trembled as I beheld the awful sight of seeing the cities and whole nations going down into destruction. I could hear the weeping and wailing. I could hear people crying. They seemed to cry as they went into caves, but the caves in the mountains opened up. They leaped into the water, but the water would not drown them. There was nothing that could destroy them. They were wanting to take their lives, but they could not. Then again I turned my eyes to this glorious sight, this body arrayed in beautiful white, shining garments. Slowly, slowly, it began to lift from the earth, and as it did, I awoke. (This is the catching up of the lampros Bride and white Church body at the end of the tribulation before the Great and Terrible Day of the Lord.) What a sight I had beheld! I had seen the end-time ministries - the last hour. Again, on July 27, at 2:30 in the morning, the same revelation, the same vision came again exactly as it did before. My life has been changed as I realized that we are living in that end time, for all over the world God is anointing men and women with this ministry. It will not be doctrine. It will not be a churchianity. It is going to be Jesus Christ. They will give forth the word of the Lord. I heard it said so many times in the vision, “And according to my word it shall be done.”   Joel's Restoration Begins Sandy Shaw - 3/30/12 (David's notes in red) In this dream we were in a place that looked like Tahlequah, Oklahoma but it was bigger and prettier. It was really beautiful. (In Cherokee, Tahlequah means, “just two or two is enough”. Just as Jesus sent out the disciples and the 70 two by two, so it will be in our day when Jesus in the Man-child ministers will send out the two witnesses in the Great Revival.) There were a lot of people from UBM there, not just local but from all over. The people there were like-minded. There were many ages, from babies all the way up to old men. There was singing, praying, eating, and all kinds of fellowship and the kids were playing. It was like in a big meadow with a lot of shade trees. There was just ‘a oneness' there; it was peaceful and really beautiful. The sun felt so good. Then it started to rain while the sun was still shining, and the rain lasted only a few seconds before it began to pour down like a waterfall. It was just a steady, flowing stream of water hitting everyone there, from the babies to the oldest. (A renewal of the former rain upon the saints and then the beginning of the latter rain upon the David reformer ministries before it's given to the saints, just as Joel spoke of and the Gospels show in type: (Joe.2:22) Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. (23) Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (Note: Hos.6:3… he (the Lord) will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the anointing of the Holy Spirit not in the air or in a rapture of the Church!!) Back to Joel (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm (representing the curse on God's people), my great army which I sent among you. (26) And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. (27) And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. (28) And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: (29) and also upon the servants and upon the handmaids in those days will I pour out my Spirit. Everyone was feeling this water and it was filling us up. It was freshness and newness and it didn't feel like any other kind of anointing one has ever felt before. We knew that we knew, it was there to stay. Everyone had their faces up to the water, to the anointing, feeling the water. (I am not doing it justice in explaining how it felt; how it was filling us up and how we all felt; even to say, “Walking on a cloud” is not the right words but I don't know any other words.) I saw people walking on stones and stickers in the ground, and we were barefoot, and it didn't hurt us, like we didn't feel it. (Representing walking above the curses of this world with no hurt.) We knew that we knew, our entire body was anointed of God. We knew what we were doing was ordained of God and we were just doing it. There were no questions. (I just can't explain the oneness or the way our hands felt; like they were not our hands, but the Lord's hands. …Each step was ordained of the Lord. We knew that nothing could take away what God had given to us. We were being completely used by Him. It was like walking or moving on clouds.) ... When everyone was filled, ... that's when we heard God tell us, “Ok, get busy; we're going to work now”. (The beginning of the spread of the revival.)   Revival Beginning at UBM Charlie Smith - 12/12/12 (David's notes in red) Notice the date of this dream: 12/12/12, the fullness of the elect. In the early hours of the morning, the Lord gave me this dream. In it, suddenly, I appeared in a large room where I saw brother David (representing the David Man-child reformers) and about 10 or 12 brethren standing around. (I asked the Lord if this was 12 and got a yes, which fits with Jesus and his 12 when revival began then.) I knew David, but his features had changed some. I mean, he really looked great. I could really see God in the man like I never had before. (David, here is a type of the Man-child reformers who will start this revival, just as Jesus, the Son of David, did in His time. The things that have been are the things that will be.) And I knew him, but the other brethren I did not recognize, although I really did know who they were. As I stood looking, a man came over to me and He was the Lord! The brethren were being taught how to minister to the needs of the people. Brother David walked across the room to pray for a man who came for healing. He stood before the man and said, “Be healed,” and the man was healed instantly. David turned and walked back to the other side of the room. (God's power is made perfect in man's weakness, so that no flesh can glory.) The brethren, as well as I, were amazed that the man was healed, and we started praising God and giving thanks. As we rejoiced, another man came forward for healing who was blind. One of the brethren came forth and laid hands on the man's head, saying, “Receive your sight”. And the man cried out, “I'm healed and I can see!” Other people in the room who were in need came forth immediately, some with missing or deformed limbs, twisted bodies, crippled, all such of humanity that was so pitiful; they came up and every one of them was healed instantly. I said, “Oh, God, how is it that everyone was healed instantly, so fast, so easily? Some had hands laid on them and others did not, but they were all healed”. The Lord smiled and said, “You could not see”. Then the Lord opened my spiritual eyes and said, “Now look”. And He showed me again the part where David said to the man, “Be healed”. This time I could see the words “Be healed” coming out of David's mouth, like a mist, and entering into the man. And as the word went into the man, he was instantly healed. I received a few scriptures that go with this dream: (Isa.55:11) So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please; and it shall prosper in the thing whereto I sent it. (Jer.1:12) I watch over my word to perform it. (Eze.12:25) For I am Jehovah and I will speak, and the word that I shall speak shall be performed. (Rom.10:8) The word is nigh thee, in thy mouth and in thy heart. And I was still wondering about the mist that I saw, and I got (Joh.6:63) The words that I have spoken to you are spirit and they are life. So I understood that, like Jesus spoke the Word, and it came to pass, so these brethren operated on that level. The scene changed and we were in a different, larger room. David and about 100 or more other brethren were gathered together. The brethren were being taught how to minister and were then sent forth. They went forth preaching the Word and healing the sick everywhere. The brethren covered much of this area and you couldn't go anywhere without seeing them. (Many Man-child ministers are coming here and they will send forth disciples as Jesus did.) And then the scene quickly changed again, and we were at another place outside. It was a large, grassy area with parking nearby, but I don't know where it was. Brother David and maybe as many as 500 brethren were gathered together and crowds of people were coming from everywhere. It looked like thousands or even hundreds of thousands were coming. The meetings ran day and night. One night, all the people saw a pillar of fire burning in our midst. They were being drawn by the Lord, and it was a holy move of God. So many saints were now coming together. Again, the scene quickly changed and I was lifted up, looking down on the earth, and I saw the saints running through all the earth, spreading the gospel and the light was shining all over the earth. I think what I saw was a revival to prepare the saints to manifest sons of God in the earth to do the will of the Father. I also believe that this is a revival for the Man-child because in every one of those scenes where David and the brethren were gathered, they were being taught how to minister the Word and heal the sick. And I noticed that everything was on a higher level than what we're used to now. They didn't spend a lot of time and use a lot of words when they prayed; they just commanded it and it was immediately done. And when they gave the Gospel, they didn't have to stand there for hours trying to nail a point down. It was just like the glory of the Lord fell. When these brethren got around people out here on the streets to witness, the glory of the Lord was so strong that they just automatically fell down and cried, “Save me!” This was definitely a sign to us all that God's getting ready to do something wonderful here. I'm just like my brothers and sisters here. I want to be a part of it because I know God's going to do a fantastic work here and it's going to spread worldwide because I saw the lights cover the whole earth. I don't know when this is going to happen, but I know it will. Amen. We are informed by the Lord in many more dreams and scriptures that there is coming a great revival here and across the country and world. It will be in the midst of darkness and turmoil and many will come out of darkness. (Isa.60:1) Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. (2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. (3) And nations shall come to thy light, and kings to the brightness of thy rising. (4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. We have a part in this. The principalities and powers of darkness have been put under our feet, but we must fight the good fight of the faith and cast them down from over UBM, this area, the U.S, and many other countries. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Let us have fasting and prayer and praise meetings and confess our sins and cast down these powers. Let us decree freedom from bondage and darkness. I received this: (Job 22:28) Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways. (29) When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save. (30) He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.   Prophet Phillip shared this vision with us: (Spearheading the Man-child) I have prayed for three days now for the Holy Father's will in this matter of sharing the vision I received during a meeting with David as the speaker (in Phoenix, a type of resurrection life). (I had never seen Phillip before this.) I am permitted to share the following: As I prayed with David at the start of the meeting, I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke, and from above it came a white golden light pouring down from the sky as a beam of glory growing brighter with each outpouring. From David's clothing came the same glory lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. They touched the forehead and were grabbed by the right hand of people who became pregnant (with Christ) and began shouting as they were covered in glory. This is the vision I had at the meeting. The Holy Father says that David would know its meaning, if not now, very soon. (All glory to God, He chooses the weak to show this.  He can speak through a donkey.)   Months after that meeting, we received this from Phillip: Holy Yahweh is forming this ministry into His Image to spearhead the Man-child Ministry Birthing and Delivery to the World! Amen! He has given this to me in a mighty vision that ran and continued for three nights along with some other things that I can't say just yet. In short, brethren, the “white golden light pouring down from the sky as a beam of glory” will flow through obedient servants in whom Christ is manifested through the latter rain and belief in the truth. It will flow first through the man-child and then through the witnesses to the Church at large. (This light is pouring down from the sky upon the giant body of Christ in Tommy Hick's revelation.) Great Restoration and Revival (2) (audio) David Eells – 12/3/25 I would like to encourage you today with some older revelations we have about the latter rain revival we are looking forward to!   Judgment and Then Revival Marie Kelton - 10/09/2016 (David's notes in red) I had this vision at the prayer meeting this morning while we were praying. (One thing we prayed about was God bringing down the evil in our government.) When I closed my eyes, I saw a hurricane storm. I couldn't see anything but two trees and a lot of water and rain being blown against them by strong wind. The sky was a light grayish color. (Missy and I cast lots and asked if the storm was economic and received three heads. Then we asked if the two trees represent Obama and Hillary, and got three heads.) Below are the verses I received. (Since this vision was given, the storm against Obama and Hillary has picked up quite a bit with the Wikileaks emails and many scandals coming forth and the military coming out against what is going on and the UN accusing them of war crimes by supporting ISIS, Al Qaeda, and the like to overthrow governments and murder many, including Christians.) Zec.14:13 And it shall come to pass in that day, that a great tumult from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor. The Lord will go forth to fight as He fought in the day of battle by turning the enemy against each other in our government and in turning other governments against them. As they have factioned the world governments, they will be factioned. The Trump administration is arresting many DSers and many are turning states evidence to get leniency. The threats against the true people of God will be taken down as Pharaoh at the Red Sea, Sennacherib at Jerusalem, Haman and his against the people of God, the armies against Jehoshaphat and Jerusalem. This will enable the people of God to go into the wilderness singing and rejoicing as they did on the far side of the Red Sea. This is not to say that because of the quakes, tsunamis and volcanoes, there won't be many in FEMA camps or under martial law. God will bring them guidance and deliverance even there. Deb just received this word after I wrote the above note: Jer.44:30 Thus saith Jehovah, Behold, I will give Pharaoh Hophra (meaning “a pharaoh” - Obama is often pictured as Pharaoh and is a leader of an attempted coupe, which is not going well.) king of Egypt into the hand of his enemies (spiritual and physical), and into the hand of them that seek his life; as I gave Zedekiah (the apostate leadership of God's people) king of Judah into the hand of Nebuchadrezzar king of Babylon (Obama in another parable), who was his enemy, and sought his life. Act.2:38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. 39 For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him. After the judgment on the wicked (DS) who would have attacked God's people in the first verse, an outpouring will come on the righteous, as in this text, just as it was in Joel chapter 2. The storm will be a judgment on the wicked and a blessing to the righteous, as the hurricane below. Gen.42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. The factious in Church and government are being judged because of what they did to Joseph the Man-child. They will reap the faction they sowed and the elect among them will repent in the revival, and the rest will be reprobated. Heb.10:11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: 12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 henceforth expecting till his enemies be made the footstool of his feet. The enemies will be judged, but God will forgive those who repent and believe in the sacrifice of Jesus. I asked this about the two trees and got Ezekiel 7:1 and here is the context: Eze.7:1 Moreover the word of Jehovah came unto me, saying, 2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land. A judgment that will encompass America and the world. This is probably the volcanoes, earthquakes, tsunamis, etc,. 3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah. Many will repent and believe in the revival that comes because of the fierce judgment. The days of plenty will give way to tribulation. 5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh. 6 An end is come, the end is come; it awaketh against thee; behold, it cometh. 7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, a day of tumult, and not of joyful shouting, upon the mountains. 8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite. 10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded. Aaron's rod of the Man-child to have authority over the proud wicked but the fruit of revival will come of it. 11 Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of their wealth: neither shall there be eminency among them. This evil leadership is being taken down. 12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof. Economic collapse. 13 For the seller shall not return to that which is sold, although they be yet alive (judgment shall overshadow business): for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life. 14 They have blown the trumpet, and have made all ready; but none goeth to the battle (We have already had an undeclared World War between the DS and the Alliance, which is winning. There is nothing the jihadists, including those in the DS, would love more than for East and West to destroy each other, leaving them the undisputed rulers. But if God's people will pray, God will cast it down until the red horse rider of war in Revelation 6:3.); for my wrath is upon all the multitude thereof. And then comes the pale horse rider, sword, death, and famine spoken of in Revelation 6:7. 15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. 16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity. Many will come to repentance when they see the carnage. 17 All hands shall be feeble, and all knees shall be weak as water. 18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. Many will come to repentance in these days, much due to the Man-child ministries.   Watch for a Hurricane of Blessings and Abundance! Veronika West - 10/05/2016 (David's notes in red) A word to the righteous! Watch for a hurricane of blessings and abundance! (On the far side of the Red Sea.) Early hours of this morning, I was praying concerning Hurricane Matthew (A sign of things to come), which is now sweeping across the nations. As I cried out to the LORD, immediately I heard the Spirit say, “Daughter, come up higher.” As I pressed into the LORD, suddenly my spirit became illuminated and it was as if I was standing high above the earth, looking down at the hurricane which was moving violently upon the nations. I saw its fierce winds and its rising waters, but then suddenly, in an instant, the picture of devastation and death changed, and I saw the hand of God moving swiftly and mightily upon the earth. (Judgment turning to mercy.) Then I heard Him say, “Daughter, watch! As My hand of blessing and abundance now moves like a mighty hurricane upon my righteous in this hour and season, watch! For it will come suddenly, violently, and with great force. It will cause the plans and purposes of the enemy to be overtaken and overturned. (Judgment will overturn the enemy's plans like Pharaoh at the Red Sea. This could be the Global Currency Reset and the R&R being fulfilled now but this will not last for the world.) “My mighty hurricane of blessing (revival and outpouring) and abundance will be unstoppable, uncontainable, and unprecedented (meaning greater than in all of history). It will cause many in My Kingdom to be suddenly accelerated, activated and advanced (bringing the gospel to the world). It will happen in the twinkling of an eye. “Watch! As My Spirit winds begin to blow upon My people, to remove every encumbrance and every entanglement. (The Spirit will remove all bondage to the old man, like at the Red Sea.) My hurricane of blessing and abundance will create new pathways for the rivers of My glory, goodness, and grace to flow (much more opportunity for the gifts to spread). “The waters of My glory will rise, and the winds of My blessing will blow mightily upon many, causing them to become perfectly aligned and awakened to My Kingdom purposes in the nations”, says God. (Instead of being aligned with the worldly, false kingdoms of men and religion.) After hearing the LORD speak, I felt led to look up the meaning of the name Matthew, which means “gift of Yahweh”. Listen, friends, it is so important that we see with the eyes of the spirit in this hour. Get ready! Be expectant for His mighty hurricane of blessing and abundance that is coming suddenly, violently, and with great force; it will be unstoppable, uncontainable, and unprecedented! I declare: Satan's plans will not prosper. It takes the eyes of faith to see that God is always good and is always working all things for our good! Amen! Quantum faith, saints!   Big Shaking, Intermission, then Crazing? Bill Steenland - 03/01/2015 (David's notes in red) We don't know much for sure here, but we offer it in obedience to the Word in hopes that some other member of the gifted body has a piece of the puzzle. I dreamed David Eells, M.G. and another guy, and I were walking in a big parking garage to find my car. We passed Michael Hare on our left and found my Volvo convertible. (I think this car, which is broken right now, that was working in the dream, speaks of restoration.) Only David and I got in the car. David got into the driver's seat, and I got into the passenger seat. I told David that I really wanted to drive, and I didn't like him driving my vehicle instead of me, but then I just kind of got over it. (Allowing Jesus in the David Man-child ministers “son of David” to take over and rest in their abilities and submit to their control.) We went home to our house. David sat down in a chair, and I was standing next to him, looking down at him. David had a faraway look in his eyes, as if he was thinking about a lot of stuff at once, wondering how everything was going to play out. He was bigger in the dream; he was about 200 pounds and looked very strong. (This speaks of spiritual strength of the Davids.) Then David said to me, “Bill, there is going to be a big shaking soon (or very soon -- can't remember which). Then there is going to be a calm and everything is going to be normal again for a little while. Then it's going to get crazy” (or nuts -- can't remember which). I believe this is speaking of a spiritual shaking to prepare the Man-child and Bride. There was an earthquake at the death and resurrection of Jesus as a type of the Man-child. However, this shaking could be spiritual, as a separation of some from the factious to return, just like there was a prophesied shaking in 2011 with a separation of them from us. This would bring a return to normality for a little while before the physical earthquakes come as a time of craziness. Pam said she saw a crazing pattern at the time of the earthquakes. Wikipedia: 'Crazing' looks like a network of fine cracks on the surface of a material, for example, in a glaze layer. Sandy Shaw, in her dreams of the New Madrid quake, saw cracks running everywhere. We also believe that a soon-coming New Madrid quake down the center of the country, which will cause disruption. A craziness. Here is the Word I got from the Lord on Friday. My finger came down on verse 9 (underlined). Isa.66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child. 8 Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion (the Bride) travailed, she brought forth her children. 9 Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith thy God. The Man-child's coming will be great news to the Bride who has suffered at the hands of the wicked. 10 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. How awesome we know the truth and the truth will set us free. What a great example a pregnant woman is. The child is coming; it's as sure as a pregnant woman. Wow! It reminds me of John 6, where Peter's response is so encouraging: Joh.6:68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we have believed and know that thou art the Holy One of God. Come, Lord Jesus!   He Will Come As the Latter Rain Eve Brast - 09/15/2014 (David's notes in red) Dream #1: I dreamed I was in a storybook setting. I was a girl playing and observing inside this setting. I was happy and carefree. I was running around and playing inside a large white castle. The castle was two stories high with large support pillars and black and white checkered tile on the ground floor and a large grand staircase that led from the central entry area up to the top floor. (Eve here represents the Bride as the wife of the last Adam, Jesus Christ. Compared to the anointing that is coming to her, her ability and power to do the work of God and live in the castle of the King is as a child.) There had been a massive volume of water, a wave of some sort, that had come into the castle from the upper floor windows and had washed through the entire upper floor and then had headed down the grand staircase. (The upper room Christians in Acts received the former rain, as did many, and it did continue on down through history for a ways.  But due to apostasy there was a falling away. Apostate preachers have spoken against the baptism of the Holy Spirit and are guilty of the blood of the saints who would have been greatly strengthened by this anointing.) The wave had all frozen solid by the time it reached the black and white tiled floor at the base of the stairway. It had been frozen in time like this for many, many years. (Father withdrew His anointing, as apostates counted His gift unclean.) Job.37:9 Out of the chamber of the south cometh the storm, And cold out of the north. 10 By the breath of God ice is given; And the breadth of the waters is straitened. ... Job.38:28 Hath the rain a father? Or who hath begotten the drops of dew? 29 Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it? 30 The waters hide themselves and become like stone, And the face of the deep is frozen. (I believe the former rain became mostly frozen in time, so to speak, for the last 2000 years that the Church has fallen away from the true Gospel that they heard from the beginning. Act 2:38  And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.  (As to the black and white lower floor: The overwhelming majority of lower-level, sometimes white and sometimes black, lukewarm Christianity, have never received the great wave of the former rain. Even for those who have received a portion of the former rain, it seems the anointing is small. As I have said so often, “If we do what they did, we will get what they got and if we get what they got, we will do what they did”.) Hos.5:15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. 6:1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. We are now at the third thousand-year day since the coming of Christ. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Notice the King is coming as the latter rain and His power and holiness will be manifested. Returning to the Lord is not black and white; it is white with the Holy Spirit. WooHoo! - Come, Lord Jesus!) As a little girl in this dream, I was sliding down the frozen waves on the grand staircase and then climbing back up to the top floor to do it again. (With child-like faith, we can rise above the curse, being carefree and enjoying His abundant life as we rest in Christ.) Mar.10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. (As a child, the Bride sometimes fluctuates between the top floor and the black and white floor below, but that is temporary for them, for they will receive of the Spirit refreshing and rest of the Holy Spirit which has been frozen in time for many. Isa.28:11 Nay, but by [men of] strange lips and with another tongue will he speak to this people; 12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. As we can see, many have not heard, and some will not hear this great news.) Suddenly, the water waves began to melt as I observed a regal prince dressed in royal robes come riding into the storybook setting on his white horse. (Notice: “he will come unto us as the rain”. This thawing wave will be released on the lower floor so that they may also live the Kingdom life with power. Act.1:8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.) (The regal “King” Jesus will return manifested in the Prince, the first fruits Man-child ministry. [He comes as the white horse rider of the first seal of Revelation to melt the long-frozen water of the former and the latter rain of the Holy Spirit. Jesus is the King of kings, but this is the Prince, the son of the King in whom His life's blood flows.]) He rode up over the melting ice wave and up the grand staircase toward the right side of the upper floor, where a lady dressed in royal gowns was standing with her hands clasped together, waiting for him. (Notice the Bride has grown up and is living on the top floor now.) He then dismounted his horse and took her hand in his and kissed it and told her to come with him; it was time for their marriage. Rev.6:2 And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Isa.61:10 I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels. Rev.21:2 And I saw the holy city, new Jerusalem, coming down out of heaven of God, made ready as a bride adorned for her husband. Then I woke up. When I fell back to sleep, I was given dream #2 as a continuation of the first dream above, with the addition that the false accusers are silenced. I turned and walked toward my right out of the upper room of the castle. At this point, I was a woman, and I walked out onto a freshly laid parking lot, which seemed to be an extension of the upper floor of the castle. (Maturity and rest lives on the top floor.) I saw a very large, white, hand-sewn quilt, larger than king-size, spread out on the parking lot. (A spread is for rest and a parking lot is a place where mobile vessels, which we are, are at rest.) Pro.31:22 She maketh for herself carpets of tapestry; Her clothing is fine linen and purple. (One translation says “quilts”.) King Solomon was sitting on it, dressed in his finest royal robes. There were luxurious pillows all around him on the quilt for reclining. I went and sat down next to him, at his right hand. Psa.45:9 Kings daughters are among thy honorable women: At thy right hand doth stand the queen in gold of Ophir. My son Elijah was a grown man and was a defense lawyer in King Solomon's court. He was dressed in a white dress shirt and suit pants with highly polished dress shoes and was standing in front of the king. (Elijah, the Man-child born of the Bride, was being here in Greek a Parakletos, translated “comforter” or “advocate,” meaning a defense lawyer who pleads our case before the judge. Jesus and Moses, as Man-children, also did this. Moses quite successfully pleaded Israel's case a few times. Jesus was saying He was a defense lawyer when He told the disciples He would go, but the Father would send “another Comforter” or Parakletos. So Jesus was a defence lawyer. Joh.14:16 And I will pray the Father, and he shall give you another Comforter (Parakletos), that he may be with you for ever... 1Jn.2:1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate (Parakletos) with the Father, Jesus Christ the righteous. So Jesus, as Man-child, was a defense lawyer for the Bride when He was with the disciples and afterward when He was glorified.) In front of me, there was a female Australian Shepherd dog pacing back and forth with hatred in her eyes. It had long white fur with big black spots all over it. (We are told to “hate the garment spotted by the flesh” or sin. Aussies have also been called “pastor dogs”. They are not as tall [mature] as many shepherds. They are very competitive and territorial. Why is the pastor dog shown as female? Because they should be receiving the seed and bearing the fruit instead of their lust to sow, which they are not equipped to do.) This dog could talk and it was constantly accusing me to the king of things that were not true about me. (This represents the hatred and lies of the factious leaders. Satan is the accuser of the brethren and these dogs work for him.) Elijah said to the king, “This dog makes false accusations against my mother, O King!” (The Man-child intercedes for the Bride before the Judge.) The king did nothing at first (testing and crucifying the Bride), as we all suffered this lying dog to pace back and forth in front of me, speaking lie after lie against me. (Isa 56:11  Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.  Psa.31:20 In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues. (At this time, the faction that crucified the Bride and Man-child and separated those who are not part of these bodies. The dogs are no longer needed because of the maturity and rest they have entered into through this crucifixion.) After a little while, the king nodded at me (giving His authority to the Bride over the accusers) and I got up from the quilt and went over to the dog and picked it up, subduing it under my left arm. I then grabbed its snout with my right hand and shut its mouth. (The righteous have the authority to bind and loose with the King's nod of approval.) It could no longer accuse me after this. It was temporarily able to break its mouth loose from my grip once, trying to open its mouth to bite my thumb, but the power of God kept its mouth shut supernaturally, and it was powerless to do me any harm. (Charlie had a revelation that the Lord was telling him that everything is about to change and that He was able to save us and scatter the enemy.) Psa.63:11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Then I woke up. The testing is almost over, and the murmurers are dying in the wilderness, disqualified to live in the Promised Land.   Last Days World Revival  Debra Klein - 07/30/2014 (David's notes in red) In a dream, I woke up in the Middle East among sandy dunes. All I could see in all of the atmosphere from heaven to earth and 360 degrees around me was the Aurora Borealis. It was shockingly beautiful. (I believe this represented the glory of God.) (Certainly, the many colors are attributes of the light which God is.) I turned to see a crowd of people from all over the world. They were somewhat scared and didn't know what was happening. I turned to the right and saw a pitched tent, and in front of it was a simple wooden podium. With my Bible, I went to the podium and turned to Matthew 24 (judgments of the end times, which will help bring revivals). I began to tell the people that this is what the Lord said would happen. I began to preach the Gospel to them. The words came out of my mouth as a roar that shook the earth. (I believe that Debra here spiritually represents the Bride, as she has in other dreams. (In the natural women aren't allowed to teach men.1Tim.2:12) As in the Gospels, these will be sent forth by the Man-child ministry to preach. Among them were the disciples of Jesus, the 12 and the 70 and multitudes of other discipled by them as a type for our time.) In the crowd closest to me was a man who was dressed as an Arab prince. Upon hearing what was said, he threw back his head, exclaiming loudly with joy, “Jesus is alive!” The people began to rejoice. They were being saved. There was joy among them. I woke up sweating. The Lord said to me, “This is the last days world revival”. (Since the observers were people from all nations, I suggest that a great move of revival will spread from the Middle East to the world. I believe the Jeremiah 25 wars will bring many Muslim people to misery to call out to God, Who will answer them and reveal Himself to them. Revival will spread from the people who have hated and killed Christians, kind of like it did with Paul.)   The School of Revival Anonymous - 1/13/22 (David's notes in red) I had a dream that I went to the elementary school that I went to as a child, and all the people I went to school with were still there. They were all gathered together. I went up to them all and just started sharing my testimonies of Christ, and I was speaking the Word and Truth in Spirit. I felt such a strong amplified love and energy for Christ in spirit. It was like 100x amplified beyond anything I have felt when awake. Just a strong desire for Christ and strong exercise of speaking Truth and the Word with nothing hindering me. I didn't have to struggle with carnal worries of offending anyone or being embarrassed. Nothing was hindering me or fighting me from proclaiming Jesus. And it was all out of holy love and not out of obligation, and I felt love for everyone, even those who had hurt me so much or hated me in the past. I had such strong pure love for all of them, not in a carnal way but spiritually. It was a real witness as they knew how evil I was as a child, more than most. But they now saw Jesus had transformed my life, they could see the Light of Christ, and so many of them repented and turned to Christ in spirit and truth. A big revival throughout the school broke out, starting with repentance. I walked around to different areas talking about Jesus to everyone. Many others repented and were awakened to the truth and began telling others. The fire of God spread so quickly throughout the school, and most came to repentance and love for Jesus, and a few that didn't repent were surrounded by those who did, and either they started desiring Christ, or they had to run away from the school and not come back. To stay in the school, they would have to be in Christ. The Spirit was contagious, and it was so beautiful seeing true repentance in spirit and truth and love for Christ came so quickly. I went into a classroom and there were students sitting down, and a woman teacher was teaching. I went over to the teacher and said that what they are doing is meaningless and a waste of time. (Meaning time is run out. Its now time to know of the Word.)  I then turned to the class and started singing Be Thou My Vision, praising God, and all the students started singing also. After the song, I prayed in front of everyone, and I asked God in faith that every person who has ever been to this school in all of time would all have the gift of repentance and faith before leaving earth, and that they will all be in the Kingdom for eternity. I then heard that I will remember this moment asking God for this because it will and has been answered. Then I woke up.   A Sudden Move of God Debbie Fenske - 1/16/23 (David's notes in red) During our morning Zoom meeting, the Lord allowed me to see in the Spirit those whom we would call the lowliest of people, and those addicted to every kind of sin. I could see the Spirit of the Lord suddenly coming upon them, moving in their spirits. I could discern their intense desire for God. These were dry, needy, and homeless people on the streets. (These represent spiritually homeless people.) I could see them dropping to their knees and raising their hands to heaven with a sudden, but awesome desire for Jesus, to truly want to know Him. Then I heard Him say: “I am doing this. I am doing the work. But even My people, who know My truths and are walking in My ways, will see and wonder if such persons could be touched in such a way. But I say to you, ‘What a remnant I am bringing forth!' So, I warn you, I warn My people to be prepared. Be ready to receive My gift to minister to those whom I will allow you to run into as you go about your business of the day. And I say, do not let their appearance stop you from being moved by My Spirit, to minister by My Spirit as I bring you face-to-face with them. Be alert and do the work of God. Even those affluent ones who have sat before Bible teachers hearing My Word preached, and receiving it with joy, and walking in My ways to the best of their knowledge, now will suddenly receive revelation from My Spirit that they are yet so empty, and needy of the deeper truths of My Word. They are going to suddenly desire more of Me, and they will seek Me with all their hearts, praying with earnest out of a sudden yearning desire which I will suddenly impart to them. (In revivals in the past, sinners and self-righteous people suddenly, for no apparent reason, have been overcome with grief for their sins and cried out to God.) And many will find you and will truly find Me through the ministry and revelation truths you have received in Me through My Word and are so freely giving out. Be ready, My People. For I will suddenly do a quick work. Have you not heard? The harvest is read

Hosted by Lissa Jones, the 100th episode is an expansive, deeply moving celebration that honors the elders, the artists, the activists, and the community that built—and continues to fuel—the Black literary tradition. Highlights include: • A newly released archival segment featuring J. California Cooper Recorded before the podcast officially launched, this rare conversation hosted by elder storyteller Beverly Cottman with renowned author J. California Cooper offers timeless reflections on writing, wisdom, and the purpose of storytelling. • A segment honoring the legacy of George Floyd through poetry Two Minneapolis poets, Mary Moore Easter and Bernard James, contributors to the anthology Can't Stop, Won't Stop, (Rain Taxi 2021) share excerpts and reflections created in the aftermath of George Floyd's murder. Their words capture the grief, urgency, and creative power that shaped Minneapolis and the world in 2020. • Appearances from celebrated past guests The episode revisits powerful moments with Ross Gay, Frank B. Wilderson III, Pearl Cleage, Lynn Nottage, Gail Christopher, Claudia Rankine, Rickey Fayne, and others who helped define the voice of the show. • A guided audio tour of the Givens Collection Curator Davu Seru leads listeners through the 40th anniversary exhibit "The Circle Unbroken," offering a rare look at the artifacts, history, and cultural heritage preserved in the Givens Collection of African American Literature. Full Conversations and Bonus videos  — including the Sounds of Blackness performance, the full Givens Collection tour, and  Can't Stop, Won't Stop— can be found at www.BlackMarketReads.com.  About Black Market Reads Black Market Reads is a podcast of the Givens Foundation for African American Literature, produced in partnership with iDream.tv. Black Market Reads is dedicated to celebrating Black writers and cultural heritage through in-depth conversations, live events, and archival preservation.

Sarah Derbew's new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations. Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023). Keep up with Sarah's work on Twitter @BlackAntiquity and on her website. @amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sarah Derbew's new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations. Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023). Keep up with Sarah's work on Twitter @BlackAntiquity and on her website. @amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Sarah Derbew's new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations. Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023). Keep up with Sarah's work on Twitter @BlackAntiquity and on her website. @amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Sarah Derbew's new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations. Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023). Keep up with Sarah's work on Twitter @BlackAntiquity and on her website. @amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

Sarah Derbew's new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations. Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023). Keep up with Sarah's work on Twitter @BlackAntiquity and on her website. @amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Derbew's new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations. Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023). Keep up with Sarah's work on Twitter @BlackAntiquity and on her website. @amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies.

Today's episode was a full ride - jokes, culture, politics, and one of our most important conversations to date. We opened with morning chaos, link mix-ups, Brent's return, and pure comedy about Sierra Leoneans, fashion, and whether certain clothes are “anti-Black.” From the MAGA hat to tech hoodies to cultural assimilation, the panel unpacked what we wear, how society reads it, and whether abandoning traditional languages or clothing counts as anti-Blackness.We moved into the headlines - minimum wage changes, tourist taxes, HP layoffs, Windrush justice, global conflicts, volcanic eruptions, kidnappings in Nigeria, Sudan peace talks, EU military funding, and political crackdowns in Brazil and Tanzania - giving the community a rapid but thorough breakdown of what's happening worldwide.Then we shifted into a powerful Topic of the Day with special guest Siaka Stevens, the British Sierra Leonean entrepreneur behind the Sherbro Island City Project, partnering with Idris Elba to build a sustainable, future-focused smart city in Sierra Leone. Siaka walked us through his upbringing, the legacy of his family, why he returned home, how he built a global network through events and nightlife, and how this project plans to transform the region. He broke down governance, land rights, community protection, controlled capitalism, investor trust, and how Sherbro is designed to lift local people into long-term prosperity - not push them out.It was a rare mix of humour, cultural honesty, global awareness, and a deep dive into African development from someone doing the work on the ground.

Jessie Cox, compositeur, percussionniste, chercheur en acoustique et professeur adjoint à Harvard, qui a grandi à Bienne, a publié un livre intitulé " Sounds of Black Switzerland ". Cet ouvrage, paru chez Duke University Press, suscite la réflexion et dénonce sans relâche les tabous sociaux et politiques en Suisse, que beaucoup considèrent encore comme " aveugle à la couleur ". Il montre comment des compositeurs et musiciens tels que Charles Uzor, DJ Maïté Chénière, le clarinettiste Jérémie Jolo et le rappeur Nativ parviennent à concilier l'impossible équilibre entre être noir et suisse, et composer. Jessie Cox était de passage à Lausanne lors dʹune conférence à Lausanne, Anne Gillot lui a tendu son micro.

Dr. Celina de Sá is an Assistant Professor of Anthropology at the University of Texas at Austin. Originally from the SF Bay Area, she received her PhD with distinction at the University of Pennsylvania in Africana Studies and Anthropology. Outside of her professional life, she is also a capoeirista and training to be a flamenco dancer. In today's conversation, we discuss her latest monograph Diaspora Without Displacement: The Coloniality and Promise of Capoeira in Senegal, (published by Duke University Press July 2025) where she analyzes  a capoeira network across West Africa, de Sá shows how urban West Africans use capoeira to explore the relationship between Blackness, diaspora, and African heritage.

Episode SummaryErin and Rachel hop on down to 1920's New Orleans, where Disney's first Black princess spends most of her time as a frog in the Louisiana bayou. The Princess and the Frog (2010) provided much needed representation, but leaves a lot to be desired in terms of its race, class, and gender politics. Episode BibliographyThe 82nd Academy Awards | 2010. (n.d.). Oscars. https://www.oscars.org/oscars/ceremonies/2010/P?qt-honorees=1#block-quicktabs-honoreesAyres, C. (2009, December 12). The Princess and the Frog: Disney's black fairytale. The Times. https://www.thetimes.com/culture/tv-radio/article/the-princess-and-the-frog-disneys-black-fairytale-lcpnw3pj3jcBaker, E.D. (2002). The Frog Princess. Bloomsbury.Barnes, B. (2009, May 29). Her Prince Has Come. Critics, Too. The New York Times. https://www.nytimes.com/2009/05/31/fashion/31disney.htmlBreaux, R. M. (2010). 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Oscars.org. https://web.archive.org/web/20100408202417/http://www.oscars.org/press/presskits/nominations/pdf/princess_and_the_frog.pdfEbert, R. (2009, December 9). At Disney, they still remember how to make movies like they used to movie review (2009). RogerEbert.com. https://www.rogerebert.com/reviews/the-princess-and-the-frog-2009Firehouse Five Plus Two - Wikipedia. (n.d.). Wikipedia, the free encyclopedia. https://en.wikipedia.org/wiki/Firehouse_Five_Plus_TwoFoundas, S. (2009, December 10). The Princess and the Frog. Dallas Observer. https://www.dallasobserver.com/arts-culture/the-princess-and-the-frog-6405784/Frog Prince, The. (2025, October 17). In Wikipedia. https://en.wikipedia.org/wiki/The_Frog_PrinceGallo, P. (2006, February 28). Mouse inks music man. Variety. https://variety.com/2006/film/markets-festivals/mouse-inks-music-man-1117939042/Gehlawat, A. (2010). The strange case of "The Princess and the Frog:" Passing and the elision of race. Journal of African American Studies, 14(4), 417-431. doi: 10.1007/s12111-010-9126-1Gilchrist, T. (2009, October 23). Interview: 'Princess and the Frog' Directors Ron Clements and John Musker. Moviefone. https://web.archive.org/web/20130921054004/http://news.moviefone.com/2009/10/23/interview-princess-and-the-frog-directors-ron-clements-and-jo/Gregory, S. M. (2010). Disney's second line: New Orleans, racial masquerade, and the reproduction of whiteness in The Princess and the Frog. Journal of African American Studies, 14(4), 432-449. doi: 10.1007/s12111-010-9138-xGuerrero, E. (1993). The Black image in protective custody: Hollywood's biracial buddy films of the eighties. In M. Diawara (Ed.), Black American cinema (pp. 237–246). Routledge.Hill, J. (2006, November 12). Monday Mouse Watch: Why a change of composers on “The Frog Princess” caused lots of WDFA staffers to lose their composure. Jim Hill Media. https://limegreen-loris-912771.hostingersite.com/monday-mouse-watch-why-a-change-of-composers-on-the-frog-princess-caused-lots-of-wdfa-staffers-to-lose-their-composure/Holt, K. (2006, June 23). Rhett Wickham: It's Baaack! Laughing Place. https://www.laughingplace.com/news-id510530.aspHoneycutt, K. (2009, November 24). The Princess and the Frog — Film Review. The Hollywood Reporter. https://www.hollywoodreporter.com/movies/movie-reviews/princess-frog-film-review-93780/Kayembe, B. (2021, March 9). Why are we still depicting Black women as 'Mammies'? Shado Mag. https://shado-mag.com/articles/opinion/why-are-we-still-depicting-black-women-as-mammies/Killer Reviews Staff. (2009). The Princess and the Frog Filmmakers Interview. Killer Reviews. https://web.archive.org/web/20100829054531/http://www.killerreviews.com/dispinterview.php?intid=1859King, C.R., Bloodsworth-Lugo, M.K., & Lugo-Lugo, C.R. (2010). Animated representations of Blackness. Journal of African American Studies, 14(4), 395-397. doi: 10.1007/s12111-010-9141-2King, S. (2009, November 22). Q & A with ‘Princess and the Frog' animators. Los Angeles Times. https://www.latimes.com/archives/la-xpm-2009-nov-22-la-ca-princess22-2009nov22-story.htmlLeah Chase. (n.d.). Wikipedia, the free encyclopedia. https://en.wikipedia.org/wiki/Leah_ChaseLeap of Faith: The Princess and the Frog. (2010, January 17). The Independent. https://www.the-independent.com/arts-entertainment/films/features/leap-of-faith-the-princess-and-the-frog-1870801.htmlLester, N. A. (2010). Disney's The Princess and the Frog: The pride, the pressure, and the politics of being a first. The Journal of American Culture, 33(4), 294-307. Malkin, M. (2007, February 5). Alicia Keys into Next Movie Role. E! Online. https://web.archive.org/web/20070210054735/http://www.eonline.com/gossip/planetgossip/blog/index.jsp?uuid=d21d0e39-9f0d-4b01-b81d-3989932f34abMcGee, A.M. (2012). Haitian vodou and voodoo: Imagined religion and popular culture. Studies in Religion, 41(2). doi: 10.1177/0008429812441311Misick, B. (2020, October 29). Controversy Over 'The Princess and the Frog'. Essence Magazine. https://www.essence.com/news/critics-dispute-princess-and-the-frog/Moffitt, K. R. (2019). Scripting the way for the 21st-century Disney princess in The Princess and the Frog. Women's Studies in Communication, 42(4), 471-489. doi: 10.1080/07491409.2019.1669757Moffitt, K. R., & Harris, H. E. (2014). Of negation, princesses, beauty, and work: Black mothers reflect on Disney's The Princess and the Frog. Howard Journal of Communications, 25(1), 56–76. doi:10.1080/10646175.2014.865354Myrlados, A. (2021, January 18). The Princess and The Frog: A case in cultural revisionism. The Enlightenment. https://lifeisgoodblog.com/2021/01/18/princess-and-frog-cultural-revisionism/Ness, M. (2016, June 2). The End of an Era: Disney's The Princess and the Frog. Reactor. https://reactormag.com/the-end-of-an-era-disneys-the-princess-and-the-frog/New Orleans Voodoo. (2025). New Orleans. https://www.neworleans.com/things-to-do/multicultural/traditions/voodoo/Noyer, J. (2010, June 1). The Princess And The Frog's Directors John Musker and Ron Clements take us to “the other side” of animation! Animated Views. Retrieved September 22, 2025, from https://animatedviews.com/2010/the-princess-and-the-frog-directors-john-musker-and-ron-clements-take-us-to-the-other-side-of-animation/Panaram, S., Rogers, H., & Stoddard, T. (n.d.). The Princess and the Frog: Rewriting Jazz Age History and Culture. The Black Atlantic. https://sites.duke.edu/blackatlantic/sample-page/contemporary-film-and-black-atlantic/history/disneyfied-histories-disneys-intentional-inaccuracy-historical-films-and-the-black-atlantic/the-princess-and-the-frog-and-rewriting-jazz-age-history-and-culture/Parasecoli, F. (2010). A taste of Louisiana: Mainstreaming Blackness through food in The Princess and the Frog. Journal of African American Studies, 14(4), 450-468. doi:  10.1007/s12111-010-9137-yPérez, E. (2021). “I got voodoo, I got hoodoo”: Ethnography and its objects in Disney's The Princess and the Frog. Material Religion, 17(1), 56-80. doi: 10.1080/17432200.2021.1977954Pinsky, M. I. (2010, January 7). What Walt Wrought. Wall Street Journal. https://www.wsj.com/articles/SB10001424052748703580904574638143338424878The Princess and the Frog. (n.d.). Box Office Mojo. https://www.boxofficemojo.com/release/rl3916137985/Robertson, B. (2010, January). The Tradition Lives On. Computer Graphics World. https://www.cgw.com/Publications/CGW/2010/Volume-33-Issue-1-Jan-2010-/The-Tradition-Lives-On.aspxRoush, G. (2009, October 21). Interview: Princess And The Frog Directors John Musker And Ron Clements. Plus 7 Brand New Images! LatinoReview.com. https://web.archive.org/web/20091022114309/http://www.latinoreview.com/news/interview-princess-and-the-frog-directors-john-musker-and-ron-clements-plus-7-brand-new-images-8310Schwarzbaum, L. (2009, December 18). The Princess and the Frog. Entertainment Weekly. https://ew.com/article/2009/12/18/princess-and-frog-2/Sciretta, P. (2009, 28 February). WonderCon: The Princess And The Frog And The Future Of 2D Animation At Disney. Slash Film. https://www.slashfilm.com/502703/wondercon-the-princess-and-the-frog-and-the-future-of-2d-aniamtion-at-disney/Scott, M. (2009, November 22). New Orleans setting for 'Princess and the Frog' is a Disney dream come true for one man. NOLA.com. https://www.nola.com/entertainment_life/movies_tv/new-orleans-setting-for-princess-and-the-frog-is-a-disney-dream-come-true-for/article_c84036c3-ff1c-5fcd-94e3-9f7e916b774e.htmlScott, N. (2009, December 12). For 'Princess and the Frog,' Disney animators go back to the drawing board. NOLA.com. https://www.nola.com/entertainment_life/movies_tv/for-princess-and-the-frog-disney-animators-go-back-to-the-drawing-board/article_70787df8-b6ee-575d-9a0e-f1648f40cced.htmlSharkey, B. (2009, November 25). Review: 'The Princess and the Frog'. Los Angeles Times. https://www.latimes.com/archives/la-xpm-2009-nov-25-la-et-princess25-2009nov25-story.htmlTaylar. (2022, November 12). The Firehouse Five Plus Two - Disney's Jazz Band. The Disney Classics. https://www.thedisneyclassics.com/blog/firehouse-five-plus-twoTejada, A. (2020, July 14). Representation Without Transformation: Can Hollywood Stop Changing Cartoon Characters of Color? Reactor. https://reactormag.com/representation-without-transformation-can-hollywood-stop-changing-cartoon-characters-of-color/Terry, E.J. (2010). Rural as racialized plantation vs rural as modern reconnection: Blackness and agency in Disney's Song of the South and The Princess and the Frog. Journal of African American Studies, 14(4), 469-481. doi: 10.1007/s12111-010-9132-3Turner, S.E. (2013). Blackness, bayous and gumbo: Encoding and decoding race in a colorblind world. In Cheu, J. (Ed.), Diversity in Disney films: Critical essays on race, ethnicity, gender, sexuality, and disability (pp. 83-98). McFarland & Company.Update: Princess Anika and the Frog. (n.d.). E! News. https://www.eonline.com/news/59173/update-princess-anika-and-the-frogWhelan, B. (2012). Power to the princess: Disney and the creation of the 20th century princess narrative. Interdisciplinary Humanities, 29(1), 21–34.Wloszczyna, S. (n.d.). Enchanting return to 2-D: Disney animation conjures magical kingdom of yore. USA Today. https://usatoday30.usatoday.com/printedition/life/20070503/d_cover03.art.htm

On Nov. 24, 1956, Terry Lewis was born in Omaha, Nebraska. Decades later, he would become one half of Jam & Lewis, the iconic production duo behind era-defining music from Janet Jackson, Boyz II Men, Sounds of Blackness and more. From a football scholarship at Notre Dame to shaping the sound of Black popular music, Lewis's journey shows how a detour can redefine destiny.Subscribe to our newsletter to stay informed with the latest news from a leading Black-owned & controlled media company: https://aurn.com/newsletter Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on the Lin. Woods Gospel Entertainment Podcast, I'm sitting down with the incomparable Gary Hines of the Grammy Award–winning Sounds of Blackness!Gary drops some real gems in this conversation—sharing how Sounds of Blackness got its iconic name, and he sets the record straight on the true origin and meaning of the term “woke.” We talk about why their music has always been music for the movement, the challenges they continue to face for standing on truth, and their powerful new release, “We're Unstoppable.”If you love music with purpose, message, and ministry—this is the episode you don't want to miss.Tune in on all streaming platforms Follow on social media:Instagram: @linwoods96LinkedIn: @Lin. Woods, @Lin_Woods_Inspired_MediaFacebook: @Lin. Woods #LinWoodsGospelEntertainmentPodcast #SoundsOfBlackness #GaryHines #GospelMusic #WeAreUnstoppable #MusicForTheMovement #StayWoke #BlackMusicExcellence #PodcastLife #NewEpisode

Armon, Will Foster, and Miss2Bees are back after some time apart. Miss2Bees debuts her new segment What's Buzzing on These Streets, calling out Tory Lanez's own appeal filings as an effective admission in the Megan Thee Stallion case and unpacking how legal journalism and misinformation are failing the culture (3:40), before the team revisits Omarion vs. Mario, live vocals, and early-2000s R&B egos (9:40). They then dive into “Rory-Gate,” resurfaced tweets, Twitter Spaces damage control, and what the saga reveals about anti-Blackness and how Black women are routinely targeted (16:38). Next, a deep breakdown of the 2026 GRAMMY nominations across Hip-Hop, R&B, Album and Song of the Year, touching Bad Bunny's run, K-Pop Demon Hunters, Cardi B and Gunna snubs, Mariah the Scientist discourse, and how kids shape the charts (31:58). From there, the gang reviews new music—Cardi B, Latto & Jeezy's “Everytime” remix and whether it should've been on the original album (55:19), Meek Mill's Indie Pack Vol. 1 and his “Fourth of July” visual, hood PTSD, and AI chains (57:40), Summer Walker's Finally Over It trilogy finale and where it ranks next to Over It and Still Over It (1:06:45), plus Wale's everything is a lot., his immigrant-parent text thread, catalog, and longevity (1:13:28). In this week's Board Meeting, Armon opens up about being laid off in the VIBE/Rolling Stone merger and uses that to examine media consolidation, Black writers and label staff being cut, DEI rollbacks, lazy A&R, AI artists, the death of discovery, and what a return to Black-run boutique systems could look like (1:22:25). Will then introduces his new discovery segment, spotlighting rising Southern-rooted artist Gabriel Jacoby and why his warm, live-instrument, Sunday-clean-the-house soul feels like the kind of music listeners can really connect to right now (1:50:16). As always, the episode closes with the SLIDE DECK, which going forward will only be available on Patreon - patreon.com/staybusypod Stay Busy with Armon Sadler⁠ https://www.instagram.com/staybusypod/⁠⁠ https://twitter.com/staybusypod⁠⁠ https://www.tiktok.com/@staybusypod⁠ Armon⁠ https://www.instagram.com/armonsadler/⁠⁠ https://x.com/armonsadler Will Foster https://www.instagram.com/wxllxxm/ https://x.com/WxLLxxM Miss2Bees https://www.instagram.com/miss2bees/ https://x.com/miss2bees Learn more about your ad choices. Visit megaphone.fm/adchoices

KROUMATA OCH EN TÖNT. Serge Valentin pratar om hundrapoängsskalan (nej, vi släpper den ALDRIG) och vi hoppas att han ska kunna ge oss insikt och klokskap. Tyvärr förgäves. Vi läskar oss med att hitta största och minsta maltdestillerierna i Skottland och kanske har Mathias hittat också Sveriges minsta destilleri, runt husknuten, i princip. Och tönten heter Parker. Vad var det i glaset? Mathias drack honungsvatten; David hade två glas med Springbank 5 YO 100 Proof (https://www.whiskybase.com/whiskies/whisky/281747); Jeroen hade High Coast Mountains 04 Hornöberget som väl vad vi förstår inte har släppts än. Hundrapoängsskalan slutar vi ALDRIG tjata om! Intervju med Serge Valentin; hoppa direkt till 47:15 om ni vill lyssna på vad han säger om just hundrapoängsskalan: https://www.youtube.com/watch?v=-3bNl2CavFw Serges sajt är som alltid whiskyfun: https://www.whiskyfun.com/index.html Robert Parker är mannen bakom hundrapoängsskalan för alkohol minsann: https://en.wikipedia.org/wiki/RobertParker(wine_critic) https://www.robertparker.com/about/the-rating-system Kroumata! https://sv.wikipedia.org/wiki/Kroumata Störst och minst – vi har hela listan! Listan Mathias satt med kommer från fantastiska Malt whisky yearbook 2026. Man ska alltid köpa Malt whisky yearbook! https://www.maltwhiskyyearbook.com/ David överdrev graindestilleriernas storlek – det största, Cameronbridge, hade enligt en uppgift från 2020 en kapacitet på omkring 136 miljoner liter ren sprit per år, Girvan 115 miljoner liter ren sprit, North British 72 miljoner liter ren sprit per år. Blackness bay är minst! I whiskyhistoriskt relevanta Linlithgow minsann. https://www.blacknessbaydistillery.co.uk/ En gång på tiden var Edradour minst. Är Ellve minst i Sverige? Destilleriet drivs av Lenny Vallman: https://www.facebook.com/ellvedestilleri/ Här når du oss: En trea whisky på Facebook (https://www.facebook.com/entreawhisky) Maila till oss på hej@entreawhisky.se Davids blogg tjederswhisky.se (https://www.tjederswhisky.se) Följ oss på Instagram: https://www.instagram.com/entreawhisky Bli medlem! https://entreawhisky.memberful.com/checkout?plan=74960

Learn how to get over-the-top luxury bucket list experiences for free that usually cost thousands of dollars per night. _____________________________ Subscribe to The Maverick Show's Monday Minute Newsletter where I email you 3 short items of value to start each week that you can consume in 60 seconds (all personal recommendations like the latest travel gear I'm using, my favorite destinations, discounts for special events, etc.). Follow The Maverick Show on Instagram ____________________________________ In Part 2 of this interview Darren Chew (“Chew”) breaks down the tactics for using points and miles to fly business class and have the world's most epic luxury experiences for free. He explains the real value of a free breakfast in the Seychelles, how to plan around blackout dates and peak travel prices, and why flying Alaska Airlines is one of his favorite travel hacks.  Chew then shares his observations about anti-Blackness around the world, reflects on how travel has impacted him as a person and his relationship with his wife, and explains how he balances travel content creation with living in the moment.  He then gives tips for traveling as a couple, traveling with carry on luggage only, and reflects on what travel means to him today.  FULL SHOW NOTES WITH DIRECT LINKS TO EVERYTHING DISCUSSED ARE AVAILABLE HERE. ____________________________________ See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn  See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ____________________________________ ENJOYING THE SHOW? Please Leave a Rating and Review. It really helps the show and I read each one personally.  You Can Buy Me a Coffee. Espressos help me produce significantly better podcast episodes! :)

本期节目是我和老朋友 Beijing Daddy 阿石的聊天

UK Comedy legend Dane Baptiste was in Stockholm, so naturally he had to join Så vad händer for a chat. Jon sat down with Dane to discuss Blackness through the lens of a Carribean Brit. They discussed Black American influence and the impact American entertainment had on Black folks across the UK. Jon reflects on the disconnect Black Americans have from the continent and how they take the cultural reach for granted. Amat rounds off the discussion with his perspective as a Black Swede. There's talk of Diaspora Wars, blissful ignorance and The Fresh Prince. Enjoy! Hosted on Acast. See acast.com/privacy for more information.

Recorded October 2nd, 2025. Thinking Aloud, Thinking Together is a new series of live and recorded conversations amplifying voices that have been silenced in Irish cultural life. It gives space to artists, writers and thinkers who offer radical new perspectives on existing narratives. Our first conversation takes the form of a podcast series. Entitled 'In the Half Light: Voices from Black Ireland', this podcast is delivered in partnership with the Museum of Literature Ireland and curated by Dr Phil Mullen (Assistant Professor of Black Studies at Trinity College Dublin and a leading researcher on the historical experiences of 'mixed-race' people growing up in Ireland). Using the audio format, Phil has created an anonymised, open space for 'mixed-race' people who grew up in Irish care institutions to explore the impact of their erasure from institutional abuse history and discourse in Ireland. Through this conversation, she aims to undo that erasure, one voice at a time. Phil will be in conversation with journalist and researcher Caelainn Hogan. The conversation will be chaired by writer Eoin McNamee. This event is organised in partnership with the Trinity Long Room Hub Arts and Humanities Research Institute and Trinity Research in Social Sciences. Speakers Dr Phil Mullen is Assistant Professor of Black Studies and located in the Department of Sociology. She teaches on the Trinity elective which introduces students to the epistemology of Black Studies as an intellectual pursuit. This is an interdisciplinary and multidisciplinary field of knowledge that interrogates historical events that have impacted on those who are racialised as Black, while centring the perspectives of Black people in constructing and deconstructing these events. Sheleads a research project to recover the lived experiences and sociological impact of African students who came to Trinity in the early 20th century, which amplifies our understanding of Blackness in pre-Celtic Tiger Ireland. Caelainn Hogan is a writer and journalist from Dublin. Her first book Republic of Shame investigates the ongoing legacy of Ireland's religious-run, state-funded institutions and the shame-industrial complex that incarcerated women and children. She has written for The New York Times Magazine, The New Yorker, National Geographic, The Guardian, VICE, Harper's, The Washington Post, The Dublin Review and more. Eoin McNamee is a novelist and screenwriter. His nineteen novels include Resurrection Man and the Blue Trilogy. He has written six Young Adult novels including the New York Times bestselling The Navigator, and three thrillers under the John Creed pseudonym. He wrote the screenplay for the film Resurrection Man directed by Marc Evans and I Want You directed by Michael Winterbottom. His television credits include Hinterland (BBC Wales/Netflix) and An Brontanas (TG4). He has written seven radio plays for BBC R4. He is the Director of the Trinity Oscar Wilde Centre and Co-Director of the M.Phil in Creative Writing Course at Trinity College Dublin. Learn more at www.tcd.ie/trinitylongroomhub

In this thought-provoking episode, the Everyday Black Men crew sits down with guest Antonio Michael, who opens up about his radio show The Next Chapter, his spiritual alter ego Black Cherokee, and his experience growing up Afro-Indigenous in Canada. The conversation spirals into comedic but sincere takes on Drake as a universal Canadian Black man and how intuitive beliefs shape identity more than evidence. Antonio shares his inspirations—from visions to family stories—and dives deep into the tensions between Black and Indigenous histories, the controversial rise of alternative origin theories, and the pain of erasure in American institutions. Reed and Antonio trade perspectives on slavery narratives, reparations, and whether associating with Africa strengthens or divides Black people today. With sharp humor and layered honesty, this episode blends cultural commentary, personal reflection, and a side of bone spur jokes into one unforgettable conversation.Become a supporter of this podcast: https://www.spreaker.com/podcast/everyday-black-men--2988631/support.

Join Lil' Lo and Big Shot Shae as they discuss Tyler the Creator's history of anti-Blackness and homophobia coming back to but him after D'Angelo's passing, Wendy and Eddie from Real Housewives of Potomac being arrested, Black Lesbian icon and activist Ruth Ellis, the history of Halloween, and more ! Email for advice / to be featured: LetMeStayFocused@gmail.com Follow Our Hosts:@lilloworldwide@bigshotshae**DISCLAIMER: THIS IS A COMEDIC PODCAST** Scenarios and responses from this show should be taken with a grain of salt. In other words, this is all a joke. Unless otherwise noted, any similarity to actual persons, living or dead, or actual events, is purely coincidental.

In this special episode, Kufikiri Hiari Imara returns to the podcast, to guest host an amazing conversation with the brilliant individuals behind Entheogen Melanin Collective - Imani Turnbull-Brown and Julian Fontaine Fox.Imani and Julian share the stories of how they each came to their advocacy and community work. They speak about the many intersectionalities of Blackness and Melanated Empowerment through storytelling. Entheogen Melanin Collective is fostering connection within the psychedelic space and offering healing in BIPOC spaces throughout and beyond the Boston area. Check them out and support their work at @‌EMCmass on IGBio: Imani Turnbull-Brown is a U.S. Navy veteran and holistic health & wellness consultant with a deep commitment to ancestral healing and community empowerment. She is the cofounder of the Entheogen Melanin Collective, an organization that uses entheogens as one of many tools to support education, integration, and accessibility to melanated joy, healing, and community. Rooted in her Afro-Caribbean heritage, Imani blends traditional wisdom with modern wellness practices to help others reclaim their wholeness.Bio: Julian Fontaine Fox is a passionate and longtime psychedelic entheogen advocate, poet, and storyteller. He began his advocacy while in Santa Fe New Mexico where he founded a chapter of SSDP and worked with Synergetic Press as a volunteer consultant and advisor. He is the co-creator of Entheogen Melanin Collective and a resident of Boston in Roslindale. In his role with EMC he facilitates community building and outreach. He plans and holds events in the Boston area for community members to attend holding workshops centered on intergration, healing and education. He also reaches out through tabling at bus stops and train stations offering a place for locals to ask and get answers about these substances are.Links: linktr.ee/entheogenmelanincollective

What happened in Long Beach is not just a local story — it's a reflection of racial tensions and unhealed wounds playing out in communities across America.On Monday, Latino gangs in Central Long Beach defaced the Martin Luther King Jr. statue with racist graffiti and death threats. Some saw it as a targeted threat toward a specific Black gang. Others recognized it as something deeper — an attack on Blackness itself.This isn't just graffiti. It's a warning.A reminder of what happens when anti-Blackness festers unchecked.In this episode, we unpack:How local acts of hate reflect national patterns of racismThe complicated history between Black and Latino communitiesWhy “unity” without accountability is fragileWhat real solidarity requires — from all of us.

Follow The Hidden Science Academy on IGhttps://www.instagram.com/thehiddenscienceacademy/?hl=enSubscribe to The Hidden Science Academy on YouTubehttps://www.youtube.com/c/TheHiddenScienceAcademyLeon's book 'The Hidden Science of Melanin' available on Amazonhttps://www.amazon.co.uk/Hidden-Science-Melanin-LEON-MARSHALL/dp/1739698002Tickets for 'The Hidden Science of Black Men's Health' event are availablehttps://www.eventbrite.co.uk/e/the-hidden-science-of-black-mens-health-tickets-1629561033919Tickets for 'The Hidden Science of Black Hair' event are availablehttps://www.eventbrite.co.uk/e/the-hidden-science-of-black-hair-tickets-1857224491449Today's episode takes a turn into the spiritual and the scientific, as the team are joined by Leon, a guest whose knowledge bridges biology, cosmology, and ancient African philosophy. Together they explore the deeper meaning of melanin - not just as pigment, but as a conductor of energy, light, and consciousness.The conversation travels through the origins of human brilliance, the spiritual significance of the sun, and how melanin connects us to rhythm, intuition, and the universe itself. Leon challenges Western science's limited understanding of the body and explains how ancient civilisations viewed melanin as divine intelligence in motion.From discussions about energy fields and vibration, to how diet, thought, and environment affect our spiritual frequency, the team unpack what it means to live as spiritual beings having a physical experience.There are moments of laughter, debate, and awe - but through it all, the episode asks one powerful question: What would happen if we truly understood our own power?

Black History Month Special (Part 2) AI - The Truth Exposed! The Black Spy Podcast 216, Season 22, Episode 0007   This week, host Carlton King continues his headfirst dive into the meaning of Black History Month — asking seemingly none provocative questions of Chat GPT such as Why do you and other LLM continue to use terms such as the Middle East” and why does this matter? Carlton argues that while race is a biological nonsense, it remains a powerful political reality shaping lives, identity, and history itself. To illustrate this, Carlton explores the true financial and political objectives and consequences of the British Empire, including how Britain came to rule world finances. Carlton also uncovers how AI is finally challenging a racist, euro-centric manipulation of history with true and evidenced fact, yet strangely Carlton notes that these answers are not provided questionaries in the first instance and he wants to establish why?. Carlton examines who decides who's “Black” and who's “White,” and how these definitions have been weaponised throughout history to dumb down Africa and it's diaspora's real historical legacy. Once again we hope you enjoy this week's episode and learn from it. So, please don't forget to subscribe to the Black Spy Podcast for free, so you never miss another fascinating episode.

You're listening to Burnt Toast! I'm Virginia Sole-Smith. Today, my conversation is with Lisa Sibbett, PhD. Lisa writes The Auntie Bulletin, a weekly newsletter about kinship, chosen family and community care. As a long time Auntie herself, Lisa often focuses on the experiences of people without children who are nevertheless, in her words, "cultivating childful lives." We've been talking a whole bunch about community on Burnt Toast lately, and Lisa reached out to have a conversation about the systems that get in the way of our community building efforts—specifically our culture's systemic isolation of the nuclear family. This is one of those conversations that isn't "classic Burnt Toast." But we're here to do fat liberation work—and so how we think about community matters here, because community is fundamental to any kind of advocacy work. Plus it brings us joy! And joy matters too. I super appreciate this conversation with Lisa, and I know you will too.Join our community! Today's episode is free! But don't forget, if you were a Substack subscriber, you have until October 28 to claim your free access to our paid content. Check your email for your special gift link! Episode 216 TranscriptLisaSo my newsletter is about building kinship and community care. I live in cohousing, and I've been an auntie for many years to lots of different kids. I've always been really involved in the lives of other people's children. And people who have lives like mine, we often don't really have even language for describing what our experience is like. It's sort of illegible to other people. Like, what's your role? Why are you here?And all of this has really blossomed into work that's definitely about loving and supporting families and other people's children, but I also write about elder care and building relationships with elders and building community and cohousing. And I have a chronic illness, so I sometimes write about balancing self-care and community care. VirginiaI have been an instant convert to your work, because a lot of what you write really challenges me in really useful ways. You have really made me reckon with how much I have been siloed in the structure of my life. It's funny because I actually grew up with a kind of accidental–it wasn't quite cohousing. We had two separate houses. But I was the child of a very amicable divorce, and my four parents co-parented pretty fluidly. So I grew up with adults who were not my biological parents playing really important roles in my life. And I have gotten to the point where I'm realizing I want a version of that for my kids. And that maybe that is just a better model. So it's fascinating to consider what that can look like when not everybody has those very specific circumstances. LisaIt's a dreamy setup, actually, to have amicably divorced parents and extra parents.VirginiaI'm super proud of all of my parents for making it work. My sister —who is my half sister from my dad's second marriage—has a baby now. And my mom made the first birthday cake for them. There are a lot of beautiful things about blended families. When they work, they're really amazing. And it always felt like we were doing something kind of weird, and other people didn't quite understand our family. So I also relate to that piece of it. Because when you say "cohousing community," I think a lot of folks don't really know what that term means. What does it look like, and how does it manifest in practice? What is daily life like in a cohousing community? LisaThere are different synonyms or near neighbor terms for cohousing. Another one is "intentional community." Back in the day, we might think about it as kind of a commune, although in the commune structure, people tended to actually pool their finances. I would say that cohousing is a much more kind of hybrid model between having your own space and being up in each other's spaces and sharing all of the resources. Join the Burnt Toast community! So I really think of cohousing as coming frpm where so many dreamy social policies come from: Scandinavia. In Denmark and I think other countries in Northern Europe there is a lot of intentional urban planning around building shared, communal living spaces where there are things like community kitchens and shared outdoor space for lots of different residences. So that's kind of the model that cohousing in the US tends to come from. And sometimes it's people living together in a house. Sometimes it's houses clustered together, or a shared apartment building. It can look a lot of different ways. The shared attribute is that you're attempting to live in a more communal way and sharing a lot of your familial resources. In my cohousing community, there are just three households. It's really, really small. We really lucked into it. My partner and I were displaced due to growth in our city, and needed to find a new place to live. And we had been talking with some friends for years about hoping to move into cohousing with them. But it's very hard to actually make happen. It takes a lot of luck, especially in urban environments, but I think probably anywhere in the United States, because our policies and infrastructure are really not set up for it. So we were thinking about doing cohousing with our friends. They were going to build a backyard cottage. We were thinking about moving into the backyard cottage, but it was feeling a little bit too crowded. And then my partner was like, "Well, you know, the house next door is for sale." So it was really fortuitous, because the housing market was blowing up. Houses were being sold really, really fast, but there were some specific conditions around this particular house that made it possible for us to buy it. So we ended up buying a house next door to our friends. And then they also have a basement apartment and a backyard cottage. So there are people living in the basement apartment, and then, actually, the backyard cottage is an Airbnb right now, but it could potentially be expanded. So we have three households. One household has kids, two households don't, and our backyard is completely merged. We eat meals together four nights a week or five nights a week. Typically, we take turns cooking for each other, and have these big communal meals, and which is just such a delight. And if your car breaks down, there's always a car to borrow. We share all our garden tools, and we have sheds that we share. There are a lot of collective resources, and availability for rides to the airport ,and that kind of thing. VirginiaThere are just so many practical applications! LisaIt's really delightful. Prior to moving into cohousing, we never hosted people at all. I was very averse to the idea of living in shared space. I was really worried about that. But because we have our own spaces and we have communal spaces, it sort of works for different people's energies. And I certainly have become much more flexible and comfortable with having lots of people around. I'm no longer afraid of cooking for 12 people, you know? So it just makes it a lot easier to have a life where you can go in and out of your introversion phases and your social phases.VirginiaI'm sure because you're around each other all the time, there's not the same sense of "putting on your outgoing personality." Like for introverts, when we socialize, there's a bit of a putting on that persona.LisaTotally. It's much more like family. We're kind of hanging around in our pajamas, and nobody's cleaning their houses. VirginiaYou have that comfort level, which is hard to replicate. It's hard even for people who are good friends, but haven't sort of intentionally said, "We want this in our relationship. "There are all those pressures that kick in to have your house look a certain way. This is something I've been writing about —how the hosting perfectionism expectations are really high. Messy House Hosting! LisaAbsolutely, yeah. And it's just such an impairment for us to have to live that way.VirginiaFor me, it took getting divorced to reckon with wanting to make some changes. I mean, in a lot of ways, it was just necessary. There were no longer two adults in my household. The moving parts of my life were just more. I suddenly realized I needed support. But it was so hard to get over those initial hurdles. Almost every other friend I've had who's gotten divorced since says the same thing. Like, wait, I'm going to ask people for a ride for my child? It's this huge stumbling block when, actually, that should have been how we're all parenting and living. But it really shows how much marriage really isolates us. Or, a lot of marriages really isolate us. Our beliefs about the nuclear family really isolate us and condition us to feel like we have to handle it all by ourselves. So I would love to hear your thoughts on where does that come from? Why do we internalize that so much? LisaVirginia, you've been cultivating this wonderful metaphor about the various things that are diets. VirginiaMy life's work is to tell everybody, "everything is a diet."LisaEverything's a diet! And I feel like it's such a powerful metaphor, and I think it really, really applies here. The nuclear family is such a diet. You have done, I think, the Lord's work over the last couple of years, helping us conceptualize that metaphor around what does it mean to say something is a diet? And the way that I'm thinking of the Virginia Sole-Smith Model of Diet Culture is that there's an oppressive and compulsory ideal that we're all supposed to live up to. If we're not living up to it, then we're doing it wrong, and we need to be working harder. And there's this rewarding of restriction, which, of course, then increases demands for consumer goods and forces us to buy things. Then, of course, it also doesn't actually work, right? And all of that is coming out of a culture of capitalism and individualism that wants us to solve our problems by buying stuff. VirginiaI mean, I say all the time, Amazon Prime was my co-parent.LisaI think the nuclear family is just part of that whole system of individualism and consumerism that we're supposed to be living in. It really benefits the free market for us all to be isolated in these little nuclear families, not pulling on shared resources, so we all have to buy our own resources and not being able to rely on community care, so we have to pay for all of the care that we get in life. And that is gross. That's bad. We don't like that. And you also have written, which I really appreciate, that it's a very logical survival strategy to adhere to these ideals, especially the farther away you are from the social ideal. If you're marginalized in any way, the more trying to adhere to these ideals gives us cover.To me, that all just maps onto the nuclear family without any gaps. Going back to your specific question about why is it so hard to not feel like in an imposition when you're asking for help: We're just deeply, deeply, deeply conditioned to be self reliant within the unit of the family and not ask for help. Both you and I have interviewed the wonderful Jessica Slice in the last few months, and she has really helped me.Jessica wrote Unfit Parent. She's a disabled mom, and she has really helped me think about how interdependence and asking for help is actually really stigmatized in our culture, and the kind of logical extension of that for disabled parents is that they get labeled unfit and their kids get taken away. But there's a whole spectrum there of asking for help as a weakness, as being a loser, as being really deeply wrong, and we should never do it. And we're just, like, deeply conditioned in that way. VirginiaSpeaking of community care: My 12-year-old was supposed to babysit for my friend's daughter this afternoon, she has like a standing Tuesday gig. And my younger child was going to go along with her, to hang out, because she's friends with the younger kiddo. I was going pick them up later. But then we heard this morning that this little friend has head lice. And that did make the community care fall apart! LisaOh no. It's time to isolate!  VirginiaWhile I want us all to be together....LisaThere can be too much togetherness. You don't want to shave your head.VirginiaThat said, though: It was a great example of community care, because that mom and I are texting with our other mom friends, talking about which lice lady you want to book to come deal with that, and figuring out who needs to get their head checked. So it was still a pooling of resources and support, just not quite the way we envisioned anyway. LisaIt always unfolds in different ways than we expect.VirginiaBut what you're saying about the deeply held belief that we have to do it all, that we're inconveniencing other people by having needs: That myth completely disguises the fact that actually, when you ask for help, you build your bonds with other people, right? It actually is a way of being more connected to people. People like to be asked for help, even if they can't do it all the time. They want to feel useful and valuable and and you can offer an exchange. This sounds so silly, but in the beginning I was very aware, like, if I asked someone for a ride or a play date, like, how soon could I reciprocate to make sure that I was holding up my end of the bargain? And you do slowly start to drift away from needing that. It's like, oh no, that's the capitalism again, right? That's making it all very transactional, but it's hard to let go of that mindset. LisaYeah, and it just takes practice. I mean, I think that your example is so nice that just over time, you've kind of loosened up around it. It's almost like exposure therapy in asking for help. It doesn't have to be this transactional transaction.VirginiaAnd I think you start to realize, the ways you can offer help that will work for you, because that's another thing, right? Like, we have to manage our own bandwidth. You wrote recently that sometimes people who aren't in the habit of doing this are afraid that now I'll have to say yes to everything, or this is going to be this total overhaul of my life. And  No. You can say no, because you know you say yes often enough. So talk about that a little bit.Community building for introverts!LisaAbsolutely. I come at this from a perspective of living with chronic illness and disability where I really need to ration my energy. I've only been diagnosed in the last few years, and prior to that I just thought that I was lazy and weak, and I had a lot of really negative stories about my lack of capacity, and I'm still unlearning those. But over the past few years, I've been really experimenting with just recognizing what I am capable of giving and also recognizing that resting is a necessary part of the process of being able to give. If I don't rest, I can't give. And so actually, I'm doing something responsible and good for my community when I rest. You know, whatever that resting looks like for me or for other people, and it can look a lot of different ways. Some people rest by climbing rocks. I am certainly not one of those people, but...VirginiaThat is not my idea of relaxation. LisaBut, whatever, it takes all kinds, right? And I think that the systems of community care are so much more sustainable the more that we are showing up as our authentic selves. VirginiaYou talked about how you schedule rest for yourself. I'd love to hear more about that. LisaThat was an idea that I got from a really, really, really good therapist, by far the best therapist I've ever had, who herself lives with chronic illness and chronic pain. She initially suggested to me that whenever I travel--I have a hard time with travel--that, like, if I travel for three days, I need to book three days of rest. If I travel for two weeks, I need to book two weeks of rest. That's a radical proposition to me, and one that I still am like, yeah, I don't know if I can quite make that happen. But it did inspire me to think about what would work for me. And the reality of my life for many, many years, is that on a cycle of one to two weeks, I have at least one day where I just collapse and am incapable of doing anything. I can't get out of bed. So this conversation with my therapist inspired me to go, you know, maybe I should just calendar a day of rest every week. Instead of having an uncontrolled crash, I can have a controlled crash, and then I'm making the decision ahead of time that I'm going to rest, rather than having to emergently rest when other people are relying on me for something, right? It just actually makes me more reliable to rest on a calendar.VirginiaAnd it honors that need. You're not pretending that's not going to happen or hoping you can skip by without it. You're like, no, this is a real need. This is going to enable me to do the other things I want to do. So let's just embrace that and make sure that's planned for. It's really, really smart.LisaWell, and you know, I'll say that not having kids makes it much easier, of course. But I hope that there are ways that parents can schedule in little pieces of rest, even, of course, it's probably not like an entire Saturday. But, the more that families lean into aunties and community care, the more that that space can be carved out. VirginiaSo let's talk about the auntie piece. Is it just something, like, because these friends live next door and they had kids, you found yourself playing that role? How do you cultivate being an auntie? LisaThat's a great question. For me it was kind of both always going to happen and a conscious choice. I grew up in a big family. I'm one of six kids. I spent a lot of time babysitting as a kid for both my siblings and all the kids in my town, and some of my siblings are a lot older than me, so I became an aunt in my teens, and so I've always had kids in my life. Really, I can't think of a time when I didn't have little ones around, which I think is a real benefit, not a lot of people have that kind of life. And I was raised by early childhood educators. My mom is a teacher. My grandma was a preschool teacher. My other grandma is a teacher. There are a lot of teachers in my family, and a lot of them worked with little kids, so there are a lot of resources available to me.But then I also did have to make some conscious choices. I think that one of the early things that happened for me was one of my best friends asked me to be her child's godmother, and that kid is now 17. I know, she's a teenager, oh my god. So that relationship in my 20s started to condition me to think: How do I really show up for a family? How do I really show up for a child that's not my own child? And then when we moved into cohousing, which was in 2019 right before the pandemic started. We knew that we would be involving ourselves more in the life of a family. More on Lisa's childful lifeAt that time, my partner and I were hoping to have kids, and I ended up losing a lot of pregnancies. We decided to not become parents, but so we were initially envisioning sort of raising our kids together, right? And then when my partner and I decided not to have kids, one of the things that we sort of decided to pivot toward is like, well, we're going to really invest in these kids who live in our community, which we already were, because the pandemic hit and we were a bubble. So many people know the story. All the adults are working full time. There's no childcare. There are little kids. So it was really all hands on deck during that time, and it really pushed our community into a structure of lots and lots of interdependence around childcare and I spent a lot of time with these kids when they were really little, and that really cemented some bonds and forced us to make some very conscious decisions about how we want to be involved in each other's lives. To the point that once you get very involved in the lives of kids, you can't exit. Like, even if you wanted to. And so that changes your whole life trajectory. Moving to Mexico is off the table for me and my partner until these kids are at least out of the house, and that's many years down the road, right? It would be harmful for us to separate from these kids at this point. So, there are conscious decisions and just sort of happenstance. And I think for anybody who's interested in becoming an auntie or recruiting an auntie: Every situation is kind of different. But the piece about making conscious decisions is really important and requires sometimes scary conversations where we have to put ourselves out there and be vulnerable and take risks to let our loved ones know that we would like to form these kind of relationships. VirginiaAs someone on the side with the kids, my fear would be that I'm asking this huge favor, and like, oh my gosh, what an imposition. Because kids are chaos and these friends have a lovely, child-free life--I love my children, standard disclaimer. LisaKids are total chaos.VirginiaKids are always in whatever vortex of feelings and needs that that particular age and stage requires and asking someone to show up for that is, it's big. It's big.LisaWell, I definitely can't speak for all childless people, definitely not. But there are a lot of aunties who read The Auntie Bulletin, several thousand people who read The Auntie Bulletin, and a lot of shared values there in our community. Something that I think is a common feature among people who are aunties, or who want to be aunties, is: We really recognize how much we benefit from being in relationship with families. There are a lot of people, myself included, who were not able to have children and really want to have a child-ful life. We would feel a loss if we didn't have kids in our lives. And so this was something that I was reckoning with during the pandemic, when my partner and I were providing really a lot of childcare for another family. People would ask me: Do you feel like you're getting taken advantage of? What are you getting in return? What I realized during that time was, I'm getting paid back tenfold, because I get to have these kids in my life for the rest of my life, but I don't have to do the hard stuff. And that's really important. Parenting, I don't have to tell you, is very hard. As a person with chronic illness and disability at this point, I'm very glad that I don't have kids, because I don't think actually that I have the stamina. It's not about capacity for love, it's just about straight up physical energy. And so I'm able to have the benefits as an auntie of being parent-adjacent, without the cost. So I'm the winner in that transaction. And I think a lot of aunties think that way.VirginiaWell, that's really encouraging to hear. And I think, too, what you're talking about is just having really good communication, so people can say what they can do and also have their boundaries honored when they have to set a limit. That's key to any good relationship, so it would apply here too. Subscribe to Burnt Toast! LisaYeah, totally.VirginiaThinking about other barriers that come up. I've been reading, and I know you're a fan too, of Katherine Goldstein, and she's been writing such interesting critiques right now of how youth sports culture really derails families' abilities to participate in community. That's a whole fairly explosive topic, because people are really attached to their sports. So, I'll save the specifics of that for some time I have Katherine on to discuss this. Are youth sports a diet? Yes, absolutely. And we are not a sports family, but when she wrote about it, I immediately recognized what she meant, because every fall I noticed that my kids' friends become much less available for play dates because it's soccer season. And it's like, waiting for when soccer practice will be over, so that so-and-so might come over. Suddenly, even as a non-sports family, I feel like I'm loosely revolving around these schedules. And to bring it back to your work: That is one aspect of parenting culture that is really feeding into this isolation problem and this lack of community problem. This way that we've decided parenting has to be so intensive and performative around sports makes people actually less available to their communities. So this is a long way of asking my question: Do you think what we're really talking about here is a problem with the institution of marriage or the institution of parenting, or is it a bit of both?LisaThat's so interesting. I do think that youth sports is, like, by far, the kind of biggest engine of this. But there also are families that are, like, deep, deep, deep into youth performing arts that would have the same kind of function.Virginia Dance is another big one. Competitions taking up every weekend.LisaOr youth orchestra, sometimes those can be incredibly consuming and also incredibly expensive. So going with the grain of the parents that are really hyper investing in their kids activities: They will find community in those places often, right? It's a sort of substitute community for the length of the season, or whatever. And then my question is: What's the culture within those spaces? Is it like, hyper competitive? Is it about getting to the national championship? Is there a sense of community? Is there a sense of supporting kids around resilience when things don't go the way that they want them to? The cultures within these spaces matter. And I think it just ties back to the way that the nuclear family is a diet. Because we are so deeply incentivized to be fearful in our culture and to treat our problems with money, goods, services, activities. And the fear, I think, for a lot of parents, is that their kids are going to not have a good and happy life. So then there's what Annette Lareau, an educational researcher, calls concerted cultivation, particularly among more bourgeois middle class families of trying to schedule kids to the hilt, to make sure that they get every opportunity in life, and they can therefore succeed through every hurdle, and never have any adversity. Or that the adversity that they have is character building adversity in some way. And so I think that the hyper-involvement in kids activities does come from fear that's motivated by capitalism. And is that an issue of parenting culture or marriage culture or capitalist culture or gender culture?VirginiaAll of it. Yes. I mean, one thing I think about, too, is how these activities create their own community. But it's a very homogenous community. The child-free folks aren't there, because it's only soccer families or dance families or whatever. And you're only going to get families who can afford to do the activity. So it's a self-selecting group. This is not to say I'm doing a great job cultivating a more diverse community for my kids. I live in a white majority town. This is hard for all of us. We're not saying you all have to quit your sports! But if that's your primary community, that is going to narrow things in a in a way that's worth reflecting on. To bring this a little more fully into the Burnt Toast space, where we talk about diet as metaphor, but also diets specifically: One question I am asked a lot from the aunties in the Burnt Toast community, is, "How do I show up for the kids in my life that are not my own, I don't get to make the parenting calls, but for whom I still want to model anti-diet values?" Maybe there's stuff the parents are doing with food that's sending a weird message, or dieting in the home, that kind of thing. LisaWell, my sense is for myself—and I try to preach this gospel at The Auntie Bulletin— is that there are a lot of these moments for non-parents who are really deeply invested in the lives of kids, where it's not our call. And it's just a tricky terrain for aunties or any kind of allo-parental adults who are involved in the lives of kids who aren't their own kids. I'm really fortunate that most of my friends are pretty on board with an anti-diet philosophy. The people who are close to me, where I'm really involved in feeding kids are on the same page. But it comes up in other ways, right? Where I might have a different perspective than the parents. My sense is really that aunties do need to follow parents' lead that it's actually quite important to honor parents' decision makings for their kids. And we can be sort of stealthy ninjas around how we disrupt cultural conditioning more broadly. So I'm not super close to their parents, but we've got some kids in our neighborhood who are buddies with the kids who are a big part of my life. And those neighborhood kids get a lot of diet conditioning at home. There's this little girl, she's in fourth grade, and she's always telling me about her mom's exercise and saying that she can't get fat and she can't eat that popsicle and things like that, which is really heartbreaking to witness. And it's exactly that kind of situation where it's like, I'm invested in this as a just a member of our society, but I also care about these kids, and it's just not my call, you know? So I can just say things like, "Well, I like my body. I feel good that I have a soft body and I'm going to have another brownie. It tastes really good." And just kind of speak from my own experience, where I'm not necessarily trying to argue with their parents, or trying to convince the kid of something different. I'm just modeling something different for them. And I think it's totally fine to say, "In my house, you're allowed to have another brownie if you want one!" VirginiaThat modeling is so powerful. Having one example in their life of someone doing it differently, can plant that seed and help them reframe, like, oh, okay, that's not the only way to think about this conversation. That's really useful.LisaAnd I think affirming difference whenever we have the opportunity to do so is important. When a kid comments on somebody's body size or shape, you can just always say, "Isn't it great how people are different? It's so wonderful. There's so much variety."VirginiaRelated to modeling and fostering anti-diet values: I think there is a way that this collective approach to living and being in community with each other runs quite counter to mainstream narratives around what is good behavior, what are social expectations, and which groups do we let take up space. I'm thinking about how the group of soccer moms is allowed to be a community that everyone has paid to participate in, while the Black neighborhood having a block party might have the cops called on them. So, talk a little bit about how you see collectivism as also an act of radicalism.LisaYeah, thank you for that question. It's such a good one. A soccer community that is literally pay to play, where there are increasing tiers of elitenes—that is coded as very respectable in our society. Whereas a block party in a neighborhood of color is coded as disrespectable, unrespectable, disreputable. The music is loud and the people are being inconsiderate and their bodies are hanging out. There is all of this stigma around collectivism. I find for myself it's very insidious and subtle, the ways that collectivism is stigmatized. I have a theoretical allegiance to collectivism, but it takes having to actually ask for help to notice our friction and our resistance to that. You were talking about that earlier in the follow up to your divorce. And I've had that experience, when I've needed to ask for help around my disability and chronic illness, and there's all of a sudden this feeling of like, oh, I shouldn't ask for help. Oh, there's something wrong with that. And I think that there actually is a dotted line there between our resistance to asking for help and that feeling like we're doing something bad and anti-Blackness, anti-brownness, anti-queerness. Community is so, so essential for queer folks who have had to find their own family, choose their own community for for for generations. There's this kind of whiff of disreputability around collectivism, and these narratives around these kids are running wild and bodies are hanging out and the music's too loud, and like, what's going on there? What are they eating? VirginiaThere are so many ways we police it all.LisaIt's all really, really policed. I think that's really well put. So I think it's important to reclaim collectivism and reframe collectivism as legitimate, valuable, important, meaningful. Collectivism is something that a lot of people who live in dominant white communities have actually had taken from us through the medium of compulsory individualism. We need to reclaim it, and we need to not stigmatize it in all the communities that are around us and our neighbors.VirginiaMaybe instead, we should be looking at other communities as examples to emulate.LisaAs resources, absolutely. The disability community as well. VirginiaI think that's really helpful, and I'm sure it gives folks a lot to think about, because it just continues to show up in so many small ways. Even as you were describing that I was thinking about the stress response that kicks in for me after I host a gathering, and my house is left in whatever state it's left in. And it's like, of course, the house is messy. You just had 12 people over, and there are seltzer cans laying around and throw pillows out of place. That's because you lived in your house. You used it. But there's this other part of my brain that's so conditioned to be like, well, the house has to be tidy. And now it looks like you're out of control. But it's that kind of thing, that inner policing we do, that is very much related to this larger societal policing that we participate in.LisaAbsolutely, yeah.VirginiaAny last tips for folks who are like, okay, I want to be doing more of this. Particularly folks who want to connect with child free folks, or for child free folks who are listening, who want to connect with more families with kids. Any little nudges, baby steps people can take towards building this?LisaMy big nudge is to practice courage, because it's scary to put yourself out there. You have to be vulnerable when you ask to build a relationship that's deeper with people. And I think it actually is analogous, in some ways, to forming romantic relationships. You have to take some risks to say what you want, and that's a scary thing to do, but there are lots and lots of people out there who want to be more involved in the lives of families. And there are lots and lots of families out there who need more support.VirginiaWhen you were talking about the pandemic, I was like, I would have killed for an auntie. LisaEvery family needs an auntie. Two adults I love, Rosie Spinks and Chloe Sladden who both have wonderful newsletters, have been writing about this lately, that even having two adults is just not enough to run a household in the structure of society that we live in. I think that that's right, even if you've got a man who's pulling his weight, to crack open a whole other can of worms.Why Fair Play didn't work for ChloeVirginiaWhich, yeah.LisaThey're rare, but it does happen, and even then, it's not enough. We actually need more adults to make communities run than we get with the way nuclear families are set up. So it's a really worthy thing to seek out aunties, and for aunties to seek out families, and it's just a little bit scary. And you also have to be persistent, because when we offer, parents will usually say no. Like they don't believe us. They think their kids are too wild and whatever. So parents have to persist and and families need to persist in being welcoming. VirginiaI would also add on the parent side, as much as I appreciated what you said before about aunties have to respect parents having the final call on stuff: It's also an exercise in us having to loosen up a little. Not everything is going to go exactly the way you want it to go. The bedtime might look differently, meals might happen differently, there might be more or less screens, and we have to be less attached to those metrics of parenting and touchstones of our parenting day, and realize that the benefits of our kids getting to be with other people, way outweighs whether or not they eat three cookies or whatever it is. LisaYeah, the more that we live in community, the more we all learn to be flexible.VirginiaWhich is really the work of my life, learning to be more flexible. Work on flexibility with us!

“Jamaica taught me that Blackness didn't need to be cleaned, civilized, or educated away.” With that declaration, scholar-activist Megan Douglass sits down with Khary Frazier for a Detroit is Different conversation that bridges continents, generations, and movements. In this deeply layered interview, Megan traces her roots from Greensboro, North Carolina to Kingston, Jamaica to Ipsy and Detroit, weaving a narrative of diaspora, struggle, and healing. She talks about being the daughter of a Jamaican mother and a Southern father who “believed the jailer becomes jailed,” about growing up Black in supposedly liberal Ann Arbor, and about how moving to Jamaica redefined her understanding of liberation: “When everybody around you is Black—your doctor, your teacher, your prime minister—you realize the problem ain't us.” Her story flows through farming in the hills of Ocho Rios, grief and rebirth after loss, and her return to Detroit to study movement sustainability and spirituality at Wayne State. “I bring my activism into everything I do,” she says, breaking down the false divide between scholarship and struggle, art and organizing. From Riverwise Magazine's fusion of poetry and protest to her reflections on community care, grief, and the legacy of her father's mentorship programs, Megan embodies the past, present, and future of Legacy Black Detroit—rooted, radical, and revolutionary. This episode is more than a conversation; it's an ancestral roadmap for what's next. Detroit is Different is a podcast hosted by Khary Frazier covering people adding to the culture of an American Classic city. Visit www.detroitisdifferent.com to hear, see and experience more of what makes Detroit different. Follow, like, share, and subscribe to the Podcast on iTunes, Google Play, and Sticher. Comment, suggest and connect with the podcast by emailing info@detroitisdifferent.com

*ReReleased*Saturday May 25, 2019, in Detroit, 20-year-old Paris Cameron — a radiant Black transgender woman — was murdered alongside two friends, Alunte Davis and Timothy Blancher. What began as a night of celebration ended in tragedy, exposing the deep intersections of anti-Blackness, transphobia, and systemic neglect.This episode, “The Trade Massacre”, dives into Paris' story, the culture of secrecy and stigma tied to “trade,” and the ongoing epidemic of violence facing Black trans women. More than a victim, Paris was a daughter, a dreamer, and a light extinguished too soon. Join us as we honor Paris' legacy and demand justice for every life stolen. Stream A Hateful Homicide now — available wherever you listen to podcasts.#AHatefulHomicide #ParisCameron #TransLivesMatter #SayHerName #BlackTransLivesMatter

In this powerful episode, we explore the intersection of race, religion, and identity—unpacking the lived experiences of Black Muslims navigating Western societies. We examine how Islam addresses racism and prejudice, both historically and spiritually, and confront the challenges of Islamophobia, anti-Blackness, and cultural erasure.Human Development Fund (HDF) is a global humanitarian organization working to uplift underserved communities through programs in clean water, healthcare, orphan care, education, food security, and livelihood development. Support our work to help people in need in Kenya here:http://LaunchGood.com/deentourHDF Website: https://hdfund.org/DeenTour is a podcast and channel where 3 brothers showcase their love for islam through reminders, brotherhood, motivation, entertainment, and more!Let us know if you enjoyed this video and if you'd like to see more of this!!Get your Islamic trivia card game with 100 questions to learn more about Islam! https://deenified.com/FOLLOW US ON SOCIAL MEDIA!Instagram: https://www.instagram.com/deentourr/Tiktok: https://www.tiktok.com/@deentourr

Henry talks with Musical Director, Producer and Musician of Sounds of Blackness Gary Hines about the passing of D'Angelo, the embodiment of being a band, being rooted in gospel music, the similarities with Sounds of Blackness, and more.

Let's talk about the call for Black Christians to place their Christianity over the Blackness. Let us know what you think in the comments. And Subscribe for more! Subscribe to Patreon Here: https://www.patreon.com/c/tfcvirtual Purchase full-length, uncensored episodes of the podcast here: https://www.patreon.com/c/tfcvirtual Join the Wait List for Kristian's upcoming e-book, "How to Deconstruct," here: https://mailchi.mp/thefaithcommunity/e-book-waitlist Get Merch here: https://thefaithcommunity.org/merch-store Order Breaking All The Rules here: https://www.kristianasmith.com/breaking-all-the-rules   00:00 – “If You Think Your Blackness Has to Pass Away to Follow God…” A bold opening on how anti-Black theology distorts faith. 02:00 – Christian Before Black?! The crew unpacks the growing movement of Black Christians prioritizing religion over identity. 05:00 – The One Rule: Honor Lived Experience Over Theory Holy Smokes' guiding principle and how it reframes faith. 06:30 – RuPaul, Drag Race, and the Gospel of Self-Love How RuPaul's benediction mirrors the greatest commandment. 08:00 – Blackness vs. Christianity: Who Told You They're in Competition? Personal stories about how upbringing shaped faith and race identity. 15:00 – When the Black Church Was “Too Black” for White Spaces How Black worship is silenced or sanitized in multiracial churches and seminaries. 20:00 – Redefining Faith Beyond Christianity Rich Auntie and Kristian share what it means to be spiritual, humanist, and still deeply rooted in the Black church. 27:00 – Why the Black Church Still Matters History, resistance, and why “a church full of Black people” isn't the same as a Black church. 30:00 – “This Ain't a Black Church” — The Plantation Pastor Returns The crew dissects Philip Anthony Mitchell's rhetoric and its ties to Christian nationalism. 40:00 – Is Blackness an Idol or a Gift from God? Exposing the lie that loving your Blackness means rejecting Jesus. 47:00 – Obedience, Indoctrination, and Control How “be obedient” theology keeps Black people docile in the name of faith. 58:00 – Dear Black Christians: You Were Black Before You Were Christian A powerful closing reflection on identity, liberation, and sacred self-love.

This week on the Lin. Woods Gospel Entertainment Podcast, two-time GRAMMY® Award-winning recording artist, actress, and songwriter Ann Nesby takes us on an unforgettable journey—from her roots in the church, to Sounds of Blackness, to her powerhouse solo career.Ann opens up about: The hit song she gave to Patti LaBelle  Lessons learned from music legends Jimmy Jam & Terry Lewis  Feeding her kids while chasing her dreams  Executive producing her own movie  And her newest music project, ANNiversary

Great Restoration and Revival (audio) David Eells 10/8/25 Tommy Hicks – 7/25/1961 (David's notes in red) (This is a powerful vision given to American preacher Tommy Hicks, who was a major figure in the 1954 Argentina Revival.) A vision of the Body of Christ in the End-time ministries. (My message begins July 25, about 2:30 in the morning at Winnipeg, Canada. I had hardly fallen asleep when the vision and the revelation that God gave me came before me. The vision came three times, exactly in detail, the morning of July 25, 1961. I was so stirred and so moved by the revelation that this has changed my complete outlook upon the body of Christ, and upon the end-time ministries. The greatest thing that the church of Jesus Christ has ever been given lies straight ahead. It is so hard to help men and women to realize and understand the thing that God is trying to give his people in the end times. I received a letter several weeks ago from one of our native evangelists down in Africa, down in Nairobi. This man and his wife were on their way to Tanganyika. They could neither read nor could they write, but we had been supporting them for over two years. As they entered into the territory of Tanganyika, they came across a small village. The entire village was evacuating because of a plague that had hit the village. He came across natives who were weeping, and he asked them what was wrong. They told him of their mother and father who had suddenly died, and they had been dead for three days. They had to leave. They were afraid to go in; they were leaving them in the cottage. He turned and asked them where they were. They pointed to the hut and he asked them to go with him, but they refused. They were afraid to go. The native and his wife went to this little cottage and entered where the man and woman had been dead for three days. He simply stretched forth his hand in the name of the Lord Jesus Christ and spoke the man's name and the woman's name and said, “In the name of the Lord Jesus Christ, I command life to come back to your bodies.” Instantaneously, these two heathen people who had never known Jesus Christ as their Savior sat up and immediately began to praise God. The spirit and the power of God came into the life of those people. To us that may seem strange and a phenomenon, but that is the beginning of these end-time ministries.  (I talked to a sister 3-6-25 whose husband had been dead for 81/2 months when I called him back in the name of Jesus and by the grace of God he came to her in her kitchen. In another case a husband, wife and children had been killed by Satanists as witnessed by Eve and my angel and I called them back and all immediately returned by God's grace. God can use a donkey. Back to Tommy's message.) God is going to take the do-nothings, the nobodies, the unheard-of, the no-accounts. He is going to take every man and every woman and he is going to give them this outpouring of the Spirit of God. In the Book of Acts, we read that “In the last days,” God said, “I will pour out my Spirit upon all flesh.” I wonder if we realized what God meant when He said, “I will pour out my Spirit upon all flesh.” I do not think I fully realized nor could I understand the fullness of it, and then I read from the Book of Joel: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain…” (Joel 2:23). …He is going to give to his people in these last days a double portion of the power of God!) As the vision appeared to me after I was asleep, I suddenly found myself in a great high distance. Where I was, I do not know. But I was looking down upon the earth. Suddenly the whole earth came into my view. Every nation, every kindred, every tongue came before my sight from the east and the west, the north and the south. I recognized every country and many cities that I had been in, and I was almost in fear and trembling as I beheld the great sight before me: and at that moment when the world came into view, it began to lightning and thunder. As the lightning flashed over the face of the earth, my eyes went downward and I was facing the north. Suddenly I beheld what looked like a great giant, and as I stared and looked at it, I was almost bewildered by the sight. It was so gigantic and so great. His feet seemed to reach to the north pole and his head to the south. Its arms were stretched from sea to sea. (Meaning: A great corporate body of saints.) I could not even begin to understand whether this was a mountain or a giant, but as I watched, I suddenly beheld a great giant. I could see his head was struggling for life. He wanted to live, but his body was covered with debris from head to foot (Sin and false doctrines), and at times this great giant would move his body and act as though it would even raise up at times. And when it did, thousands of little creatures seemed to run away. (Demons) Hideous creatures would run away from this giant, and when he would become calm, they would come back. All of a sudden this great giant lifted his hand towards heaven, and then it lifted its other hand (Praising the Lord!), and when it did, these creatures by the thousands seemed to flee away from this giant and go into the darkness of the night. Slowly this great giant began to rise and as he did, his head and hands went into the clouds. As he rose to his feet he seemed to have cleansed himself from the debris and filth that was upon him, and he began to raise his hands into the heavens as though praising the Lord, and as he raised his hands, they went even unto the clouds. Suddenly, every cloud became silver, the most beautiful silver (purified through heavenly fire) I have ever known. As I watched this phenomenon, it was so great, I could not even begin to understand what it all meant. I was so stirred as I watched it, and I cried unto the Lord and I said, “Oh Lord, what is the meaning of this?” and I felt as if I was actually in the Spirit and I could feel the presence of the Lord even as I was asleep. And from those clouds suddenly there came great drops of liquid light raining down upon this mighty giant (light is truth), and slowly, slowly, this giant began to melt, began to sink itself in the very earth itself, and as he melted (bearing their cross), his whole form seemed to have melted upon the face of the earth, and this great rain began to come down. Liquid drops of light began to flood the very earth itself, and as I watched this giant that seemed to melt, suddenly it became millions of people over the face of the earth. As I beheld the sight before me, people stood up all over the world! They were lifting their hands and they were praising the Lord. At that very moment, there came a great thunder that seemed to roar from the heavens. I turned my eyes toward the heavens and suddenly I saw a figure in white, in glistening white; the most glorious thing that I have ever seen in my entire life. I did not see the face, but somehow I knew it was the Lord Jesus Christ, and he stretched forth his hand, and as he did, he would stretch it forth to one, and to another, and to another. And as he stretched forth his hand upon the nations and the people of the world, men and women, as he pointed toward them, this liquid light seemed to flow from his hands into them, and a mighty anointing of God came upon them (The latter rain), and those people began to go forth in the name of the Lord. I do not know how long I watched it. It seemed it went into days and weeks and months. And I beheld this Christ as he continued to stretch forth his hand, but there was a tragedy. There were many people, as he stretched forth his hand, who refused the anointing of God and the call of God. I saw men and women that I knew. People that I felt would certainly receive the call of God. But as he stretched forth his hand toward this one and toward that one, they simply bowed their head and began to back away. And each of those that seemed to bow down and back away seemed to go into darkness. Blackness seemed to swallow them everywhere. (Faction and falling away) I was bewildered as I watched it, but these people that he had anointed, hundreds of thousands of people all over the world, in Africa, England, Russia, China, America, all over the world, the anointing of God was upon these people as they went forward in the name of the Lord. I saw these men and women as they went forth. They were ditch diggers, they were washerwomen, they were rich men, they were poor men. I saw people who were bound with paralysis and sickness and blindness and deafness. As the Lord stretched forth to give them this anointing, they became well, they became healed, and they went forth exactly as the Lord did. And this is the miracle of it - this is the glorious miracle of it. It seemed as if there was this same liquid fire in their hands - those people would stretch forth their hands and say, “According to my word, be thou made whole.” These people continued in this mighty end-time ministry. I did not fully realize what it was, and I looked to the Lord and said, “What is the meaning of this?” And he said, “This is that which I will do in the last days. I will restore all that the cankerworm, the palmerworm, the caterpillar - I will restore all that they have destroyed. This, my people, in the end times will go forth. As a mighty army shall they sweep over the face of the earth.” As I was at this great height, I could behold the whole world. I watched these people as they were going to and fro over the face of the earth. Suddenly there was a man in Africa and in a moment he was transported by the Spirit of God, and perhaps he was in Russia, or China or America or some other place, and vice versa. All over the world these people went, and they came through fire, and through pestilence, and through famine. Neither fire nor persecution, nothing seemed to stop them. Angry mobs came to them with swords and with guns. And like Jesus, they passed through the multitudes and they could not find them, but they went forth in the name of the Lord, and everywhere they stretched forth their hands, the sick were healed, the blind eyes were opened. There was not a long prayer. And after I had reviewed the vision many times in my mind, and I thought about it many times, I realized that I never saw a church, and I never saw or heard a denomination, but these people were going in the name of the Lord of Hosts. Hallelujah! As they marched forth in everything they did, as the ministry of Christ in the end times, these people were ministering to the multitudes over the face of the earth. Tens of thousands, even millions, seemed to come to the Lord Jesus Christ as these people stood forth and gave the message of the kingdom, of the coming kingdom, in this last hour. It was so glorious, but it seems as though there were those who rebelled, and they would become angry and they tried to attack those workers who were giving the message. (As in Jesus' day so it is in ours) God is going to give the world a demonstration in this last hour that the world has never known. These men and women are of all walks of life; degrees will mean nothing. I saw these workers as they were going over the face of the earth. When one would stumble and fall, another would come and pick him up. There were no “big I's” and “little you's,” but every mountain was brought low and every valley was exalted, and they seemed to have one thing in common - there was a divine love, a divine love that seemed to flow forth from these people as they worked together, and as they lived together. It was the most glorious sight that I have ever known. Jesus Christ was the theme of their life. They continued and it seemed days went by as I stood and beheld this sight. I could only cry, and sometimes I laughed. It was so wonderful as these people went throughout the face of the whole earth, bringing forth in this last end time. As I watched from the very heaven itself, there were times when great deluges of this liquid light seemed to fall upon great congregations, and they would lift up their hands and seemingly praise God for hours and even days as the Spirit of God came upon them. God said, “I will pour my Spirit upon all flesh,” and that is exactly this thing. And to every man and woman that received this power and anointing of God, the miracles were without end. (We have talked about miracles. We have talked about signs and wonders, but I could not help but weep as I read again this morning, at 4 o'clock the letter from our native workers. This is only the evidence of the beginning for one man, a “do-nothing, an unheard-of,” who would go and stretch forth his hand and say, “In the name of the Lord Jesus Christ, I command life to flow into your body.” I dropped to my knees and began to pray again, and I said, “Lord, I know that this time is coming soon!”) And then again, as these people were going about the face of the earth, a great persecution seemed to come from every angle. Suddenly, there was another great clap of thunder that seemed to resound around the world, and I heard again the voice that seemed to speak, “Now this is my people. This is my beloved bride.” (In Revelation, we see the Bride in her “lampros,” liquid light garment who has been doing miracles all over the world. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright (Lampros) and pure: for the fine linen is the righteous acts of the saints. John the Baptist saw Jesus' first fruits disciples and called them the Bride for he said, “He that hath the Bride is the Bridegroom.” This Bride went forth to do miracles in the gospels and in Acts and to pass this anointing on to the rest of the church. Then in Revelation we see the rest of the church in a white or “leukos” garment who are invited to the marriage. Rev.19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (Leukos) and pure. And below we will see in Tommy's revelation the dead in Christ rising to be joined with them at the end of the seven-year tribulation.) And when the voice spoke, I looked upon the earth and I could see the lakes and the mountains. The graves were opened, and people from all over the world, the saints of all ages, seemed to be rising. (The dead in Christ will rise first.) And as they rose from the grave, suddenly all these people came from every direction. From the East and the West, from the North and the South, and they seemed to be forming again this gigantic body. As the dead in Christ seemed to be rising first I could hardly comprehend it. It was so marvelous. It was so far beyond anything I could ever dream or think of. But as this body suddenly began to form and take shape again, it was in the form of this mighty giant, but this time it was different. It was arrayed in the most beautiful, gorgeous white. (In Rev.19:14 this is the white or “leukos” garments of the church.) Its garments were without spot or wrinkle as its body began to form, and the people of all ages seemed to be gathered into this body, and slowly, slowly, as it began to form up into the very heavens, suddenly from the heavens above, the Lord Jesus came, and became the head.  (Now, Jesus is the head of the Bride, John said was Jerusalem, just as David, as a type of the Man-child reformers, was head of the Bride, Jerusalem. In this way Jesus and David were also the head of the rest of the Body of Israel; a type of the Church. We see this same relationship of Esther as the Bride head of the body of Israel and the Shulammite in Song of Solomon as the Bride head of Israel.) I heard another clap of thunder that said, “This is my beloved bride for whom I have waited. She will come forth even tried by fire. This is she that I have loved from the beginning of time.” As I watched, my eyes suddenly turned to the far north, and I saw destruction of men and women in anguish and crying out, and buildings in destruction. Then I heard again, the fourth voice that said, “Now is My wrath being poured out upon the face of the earth.” (The Day of the Lord's wrath upon those who persecuted God's people.) From the ends of the whole world, the wrath of God seemed to be poured out and it seemed that there were great vials of God's wrath being poured out upon the face of the earth. (The seals and trumps of the tribulation were followed by the vials of wrath in the day of the Lord. There are seven years before the Bride and Church are caught up followed by the year of wrath on the wicked who persecuted them. Isa.34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.) I can remember it as though it happened a moment ago. I shook and trembled as I beheld the awful sight of seeing the cities and whole nations going down into destruction. I could hear the weeping and wailing. I could hear people crying. They seemed to cry as they went into caves, but the caves in the mountains opened up. They leaped into the water, but the water would not drown them. There was nothing that could destroy them. They were wanting to take their lives, but they could not. Then again I turned my eyes to this glorious sight, this body arrayed in beautiful white, shining garments. Slowly, slowly, it began to lift from the earth, and as it did, I awoke. (This is the catching up of the lampros Bride and white Church body at the end of the tribulation before the Great and Terrible Day of the Lord.) What a sight I had beheld! I had seen the end-time ministries - the last hour. Again, on July 27, at 2:30 in the morning, the same revelation, the same vision came again exactly as it did before. My life has been changed as I realized that we are living in that end time, for all over the world God is anointing men and women with this ministry. It will not be doctrine. It will not be a churchianity. It is going to be Jesus Christ. They will give forth the word of the Lord. I heard it said so many times in the vision, “And according to my word it shall be done.”   Joel's Restoration Begins Sandy Shaw - 3/30/12 (David's notes in red) In this dream we were in a place that looked like Tahlequah, Oklahoma but it was bigger and prettier. It was really beautiful. (In Cherokee, Tahlequah means, “just two or two is enough”. Just as Jesus sent out the disciples and the 70 two by two, so it will be in our day when Jesus in the Man-child ministers will send out the two witnesses in the Great Revival.) There were a lot of people from UBM there, not just local but from all over. The people there were like-minded. There were many ages, from babies all the way up to old men. There was singing, praying, eating, and all kinds of fellowship and the kids were playing. It was like in a big meadow with a lot of shade trees. There was just ‘a oneness' there; it was peaceful and really beautiful. The sun felt so good. Then it started to rain while the sun was still shining, and the rain lasted only a few seconds before it began to pour down like a waterfall. It was just a steady, flowing stream of water hitting everyone there, from the babies to the oldest. (A renewal of the former rain upon the saints and then the beginning of the latter rain upon the David reformer ministries before it's given to the saints, just as Joel spoke of and the Gospels show in type: (Joe.2:22) Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. (23) Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (Note: Hos.6:3… he (the Lord) will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the anointing of the Holy Spirit not in the air or in a rapture of the Church!!) Back to Joel (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm (representing the curse on God's people), my great army which I sent among you. (26) And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. (27) And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. (28) And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: (29) and also upon the servants and upon the handmaids in those days will I pour out my Spirit. Everyone was feeling this water and it was filling us up. It was freshness and newness and it didn't feel like any other kind of anointing one has ever felt before. We knew that we knew, it was there to stay. Everyone had their faces up to the water, to the anointing, feeling the water. (I am not doing it justice in explaining how it felt; how it was filling us up and how we all felt; even to say, “Walking on a cloud” is not the right words but I don't know any other words.) I saw people walking on stones and stickers in the ground, and we were barefoot, and it didn't hurt us, like we didn't feel it. (Representing walking above the curses of this world with no hurt.) We knew that we knew, our entire body was anointed of God. We knew what we were doing was ordained of God and we were just doing it. There were no questions. (I just can't explain the oneness or the way our hands felt; like they were not our hands, but the Lord's hands. …Each step was ordained of the Lord. We knew that nothing could take away what God had given to us. We were being completely used by Him. It was like walking or moving on clouds.) ... When everyone was filled, ... that's when we heard God tell us, “Ok, get busy; we're going to work now”. (The beginning of the spread of the revival.)   Revival Beginning at UBM Charlie Smith - 12/12/12 (David's notes in red) Notice the date of this dream: 12/12/12, the fullness of the elect. In the early hours of the morning, the Lord gave me this dream. In it, suddenly, I appeared in a large room where I saw brother David (representing the David Man-child reformers) and about 10 or 12 brethren standing around. (I asked the Lord if this was 12 and got a yes, which fits with Jesus and his 12 when revival began then.) I knew David, but his features had changed some. I mean, he really looked great. I could really see God in the man like I never had before. (David, here is a type of the Man-child reformers who will start this revival, just as Jesus, the Son of David, did in His time. The things that have been are the things that will be.) And I knew him, but the other brethren I did not recognize, although I really did know who they were. As I stood looking, a man came over to me and He was the Lord! The brethren were being taught how to minister to the needs of the people. Brother David walked across the room to pray for a man who came for healing. He stood before the man and said, “Be healed,” and the man was healed instantly. David turned and walked back to the other side of the room. (God's power is made perfect in man's weakness, so that no flesh can glory.) The brethren, as well as I, were amazed that the man was healed, and we started praising God and giving thanks. As we rejoiced, another man came forward for healing who was blind. One of the brethren came forth and laid hands on the man's head, saying, “Receive your sight”. And the man cried out, “I'm healed and I can see!” Other people in the room who were in need came forth immediately, some with missing or deformed limbs, twisted bodies, crippled, all such of humanity that was so pitiful; they came up and every one of them was healed instantly. I said, “Oh, God, how is it that everyone was healed instantly, so fast, so easily? Some had hands laid on them and others did not, but they were all healed”. The Lord smiled and said, “You could not see”. Then the Lord opened my spiritual eyes and said, “Now look”. And He showed me again the part where David said to the man, “Be healed”. This time I could see the words “Be healed” coming out of David's mouth, like a mist, and entering into the man. And as the word went into the man, he was instantly healed. I received a few scriptures that go with this dream: (Isa.55:11) So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please; and it shall prosper in the thing whereto I sent it. (Jer.1:12) I watch over my word to perform it. (Eze.12:25) For I am Jehovah and I will speak, and the word that I shall speak shall be performed. (Rom.10:8) The word is nigh thee, in thy mouth and in thy heart. And I was still wondering about the mist that I saw, and I got (Joh.6:63) The words that I have spoken to you are spirit and they are life. So I understood that, like Jesus spoke the Word, and it came to pass, so these brethren operated on that level. The scene changed and we were in a different, larger room. David and about 100 or more other brethren were gathered together. The brethren were being taught how to minister and were then sent forth. They went forth preaching the Word and healing the sick everywhere. The brethren covered much of this area and you couldn't go anywhere without seeing them. (Many Man-child ministers are coming here and they will send forth disciples as Jesus did.) And then the scene quickly changed again, and we were at another place outside. It was a large, grassy area with parking nearby, but I don't know where it was. Brother David and maybe as many as 500 brethren were gathered together and crowds of people were coming from everywhere. It looked like thousands or even hundreds of thousands were coming. The meetings ran day and night. One night, all the people saw a pillar of fire burning in our midst. They were being drawn by the Lord, and it was a holy move of God. So many saints were now coming together. Again, the scene quickly changed and I was lifted up, looking down on the earth, and I saw the saints running through all the earth, spreading the gospel and the light was shining all over the earth. I think what I saw was a revival to prepare the saints to manifest sons of God in the earth to do the will of the Father. I also believe that this is a revival for the Man-child because in every one of those scenes where David and the brethren were gathered, they were being taught how to minister the Word and heal the sick. And I noticed that everything was on a higher level than what we're used to now. They didn't spend a lot of time and use a lot of words when they prayed; they just commanded it and it was immediately done. And when they gave the Gospel, they didn't have to stand there for hours trying to nail a point down. It was just like the glory of the Lord fell. When these brethren got around people out here on the streets to witness, the glory of the Lord was so strong that they just automatically fell down and cried, “Save me!” This was definitely a sign to us all that God's getting ready to do something wonderful here. I'm just like my brothers and sisters here. I want to be a part of it because I know God's going to do a fantastic work here and it's going to spread worldwide because I saw the lights cover the whole earth. I don't know when this is going to happen, but I know it will. Amen. We are informed by the Lord in many more dreams and scriptures that there is coming a great revival here and across the country and world. It will be in the midst of darkness and turmoil and many will come out of darkness. (Isa.60:1) Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. (2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. (3) And nations shall come to thy light, and kings to the brightness of thy rising. (4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. We have a part in this. The principalities and powers of darkness have been put under our feet, but we must fight the good fight of the faith and cast them down from over UBM, this area, the U.S, and many other countries. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Let us have fasting and prayer and praise meetings and confess our sins and cast down these powers. Let us decree freedom from bondage and darkness. I received this: (Job 22:28) Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways. (29) When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save. (30) He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.   Prophet Phillip shared this vision with us: (Spearheading the Man-child) I have prayed for three days now for the Holy Father's will in this matter of sharing the vision I received during a meeting with David as the speaker (in Phoenix, a type of resurrection life). (I had never seen Phillip before this.) I am permitted to share the following: As I prayed with David at the start of the meeting, I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke, and from above it came a white golden light pouring down from the sky as a beam of glory growing brighter with each outpouring. From David's clothing came the same glory lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. They touched the forehead and were grabbed by the right hand of people who became pregnant (with Christ) and began shouting as they were covered in glory. This is the vision I had at the meeting. The Holy Father says that David would know its meaning, if not now, very soon. (All glory to God, He chooses the weak to show this.  He can speak through a donkey.)   Months after that meeting, we received this from Phillip: Holy Yahweh is forming this ministry into His Image to spearhead the Man-child Ministry Birthing and Delivery to the World! Amen! He has given this to me in a mighty vision that ran and continued for three nights along with some other things that I can't say just yet. In short, brethren, the “white golden light pouring down from the sky as a beam of glory” will flow through obedient servants in whom Christ is manifested through the latter rain and belief in the truth. It will flow first through the man-child and then through the witnesses to the Church at large. (This light is pouring down from the sky upon the giant body of Christ in Tommy Hick's revelation.)

Howard K. French, professor, journalist and bestselling author talks about his new book "Second Emancipation" with Host Llewellyn King and Co-host Adam Clayton Powell III. The book is the second installment in a trilogy, which refers to the brief period beginning in 1957 when a slew of African colonies became countries. The liberation, French writes in his book, was at the center of a "movement of blackness," led by Ghana's charismatic first president, Kwame Nkrumah. 

This payday, Amber and Erika are joined by their guest, Pastor Kristian A. Smith, a pastor and public theologian, to discuss the rise of radical American religiopolitics and the insidious racism that fuels it. Malcolm X once said, “The greatest single reason for the Christian church's failure . . . is its failure to combat racism.” This episode explores the racist roots of the most prominent American denominations and their long complicity with racism. Pastor Kristian helps us identify the ways that White Evangelicals have weaponized the Bible to advance a political agenda filled with xenophobia, homophobia, patriarchy, antagonism towards the poor, and anti-Blackness. He shows us how theology can be used for both good and bad and why we must all be willing to constantly interrogate what we believe and whether it serves our highest good. Tune in to get the scoop!

What happens when you bring a passionate male advocate for survivors of domestic violence into a space that's usually led by women? That's what we're doing in this episode!I talk with Michael, a rare but powerful male voice in this movement, to talk about the complexities of abuse, how children really experience it, and what it looks like for men to step into prevention and healing work.Together, we cover:An unexpected start: How a “mess around job” at a domestic violence shelter shifted Michael's path and purpose.Kids always know: Why children absorb far more than we think when abuse is happening at home.The gender gap: What keeps men out of advocacy spaces—and what could change that.Breaking cycles: Michael's stories from working with boys and men, and how change actually happens.Parenting through it: How survivors can support their children in building healthy relationships and identities.The role of women: What's yours to carry, and what isn't, when it comes to men's healing.This conversation is honest, challenging, and full of hope. If you've ever wondered how to raise compassionate boys, how to include men in real culture change, or how to support your kids after abuse, this is one you won't want to miss.Michael Brasher, PhD, PCIC is a men's coach, researcher, and author working at the intersection of public health, gender, and racial justice. He helps men and boys unlearn toxic conditioning to build safe, equitable relationships with women, and engages them as allies in ending gender-based violence. His work focuses on the socialization of masculinity as a public health issue, with a research emphasis on domestic violence and anti-Blackness.Connect with Michael:Is Your Partner a Robot? Take the free quiz: https://michael-odkf51tb.scoreapp.com/Free Healthy Masculinity Men's Monthly Talking Circle: https://michael-uwrnhoyd.scoreapp.comSocial Media: @lifeunboundcoachingBook some time with Me: https://dot.cards/michaelbrasherPlease leave us a review or rating and follow/subscribe to the show. This helps the show get out to more people.If you want to chat more about this topic I would love to continue our conversation over on Instagram! @risingbeyondpcIf you want to support the show you may do so here at, Buy Me A Coffee. Thank you! We love being able to make this information accessible to you and your community.If you've been looking for a supportive community of women going through the topics we cover, head over to our website to learn more about the Rising Beyond Community. - https://www.risingbeyondpc.com/ Where to find more from Rising Beyond:Rising Beyond FacebookRising Beyond LinkedInRising Beyond Pinterest If you're interested in guesting on the show please fill out this form - https://forms.gle/CSvLWWyZxmJ8GGQu7Enjoy some of our freebies! Choosing Your Battles Freebie Canned Responses Freebie Mic Drop Moments Freebie ...

The Enlightenment has faced a lot of criticism in recent years - its defenders and detractors often come head to head, scrambling to articulate its ultimate value or lack thereof to contemporary society. This podcast contributes to this wider debate and question facing all those interested in philosophy and politics: Are Enlightenment ideas salvageable? Or are they too intrinsically tainted with the racism of their times? If so, what do we do next?Join Birmingham City University Professor Kehinde Andrews in this exclusive interview as he lays out his provocative claims on the limited utility of Enlightenment thought.What do you think? Do you agree with Kehinde? Who is your philosophical reference? Email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such topics discussed live in London, buy tickets and join the conversation: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Join part 2 of the conversation between Monique and Kevin as they dive into the emotional aftermath of Charlie Kirk's assassination, exploring its impact on the Black community and America. They unpack Kevin's blog post, "Dear Black People: Charlie Kirk Loved You," dissecting the ideological divide of "whiteness" vs. "blackness," the dangers of grievance culture, and the hope for biblical unity. Discover how these worldviews shape our society and what it means to move toward human flourishing as a Christian. Read Kevin's article: https://www.centerforbiblicalunity.com/post/dear-black-people-charlie-kirk-loved-you #CharlieKirk #BlackCommunity #ChristianPerspective #CulturalDivide

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana. Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country. Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa. Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor & Chair of the Anthropology Department at Davidson College. Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Join Monique and Kevin as they dive into the emotional aftermath of Charlie Kirk's assassination, exploring its impact on the Black community and America. They unpack Kevin's blog post, "Dear Black People: Charlie Kirk Loved You," dissecting the ideological divide of "whiteness" vs. "blackness," the dangers of grievance culture, and the hope for biblical unity. Discover how these worldviews shape our society and what it means to move toward human flourishing as a Christian. Read Kevin's article: https://www.centerforbiblicalunity.com/post/dear-black-people-charlie-kirk-loved-you #CharlieKirk #BlackCommunity #ChristianPerspective #CulturalDivide

Without batting an eye, we casually use everyday words that associate Blackness with evil. While using them seems innocent, their hidden impact negatively affects us. How many of these words have you used?_____________2-Minute Black History is produced by PushBlack, the nation's largest non-profit Black media company. PushBlack exists to amplify the stories of Black history you didn't learn in school. You make PushBlack happen with your contributions at BlackHistoryYear.com — most people donate $10 a month, but every dollar makes a difference. If this episode moved you, share it with your people! Thanks for supporting the work.The production team for this podcast includes Cydney Smith and Len Webb. Our editors are Lance John and Avery Phillips from Gifted Sounds Network. Lilly Workneh serves as executive producer. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In the past three months, more than 300,000 Black women have left the labor force. Economist and author Anna Gifty Opoku-Agyeman calls this the double tax—the compounded burden of being both a woman and a person of color in an economy designed to take more and give less. From higher prices for haircare and beauty products, to childcare that consumes a larger share of income, to systemic barriers in jobs, salaries, housing, and wealth—these hidden costs fall on women of color across the board. But for Black women, they are especially stark, leaving them with fewer opportunities, lower pay, higher living costs, and far less generational wealth than their white counterparts. Her groundbreaking book, The Double Tax: How Women of Color Are Overcharged and Underpaid, shows how these inequities aren't incidental—they're structural. And unless they're confronted, everyone pays the price. (00:01) The Double Tax on Black Women Black women's "double tax" in labor force discussed with author Anna Gifty Opoku-Agyeman, emphasizing solutions and self-advocacy. (07:06) Cost of Hair Emotional and Financial Perceived progress in racial equality, false sense of progress, hair burdens for Black women, generational trauma and societal expectations. (13:58) Navigating Beauty Standards as Black Women Growing up in predominantly Black and white educational environments, facing anti-Blackness and challenges in PWIs, finding representation and redefining beauty standards. (22:01) The Double Tax on Beauty Standards Representation and accessibility in the beauty industry for Black and Asian American women, highlighting the "double tax" and need for inclusive representation. (34:03) The Double Tax in the Workplace Legislation is needed to combat hair discrimination in the workplace, along with addressing white beauty standards and the "double tax" faced by Black professionals. (41:41) Power Dynamics and Motherhood Impact Proximity to power is unequal among races and genders, with white men dominating top professions and Black women facing the most barriers. (47:11) The Burden of Motherhood Motherhood's financial burden, childcare costs, Black women as breadwinners, and the impact of technology on education and employment. (01:01:19) The Cost of Womanhood Empowering women at all stages, advocating for oneself, and the cost of womanhood are discussed in a heartfelt chapter. #DoubleTax Learn more about your ad choices. Visit megaphone.fm/adchoices

Brea and Mallory talk about their most anticipated books for September and October! Email us at readingglassespodcast at gmail dot com!Reading Glasses MerchRecommendations StoreLinks -Reading Glasses Facebook GroupReading Glasses Goodreads GroupAmazon Wish ListNewsletterLibro.fmTo join our Discord channel, email us proof of your Reading-Glasses-supporting Maximum Fun membership!www.maximumfun.org/joinReadathon - 9/13Glasser Book Club Pick - The BewitchingBooks Mentioned -The Good House by Tananarive DueAnother by Paul TremblaySeptember Mother Mary Comes to Me by Arundhati RoyNonfiction, memoir, mother/daughter relationship, IndiaHot Desk by Laura DickermanRomance, book world, rival book editorsWild Reverence by Rebecca RossSet in the Divine Rivals universeAll the Way to the River by Elizabeth GilbertMemoir, love, queer, addiction, codependencyThe Secret of Secrets by Dan BrownNew Robert Langdon bookHistory Matters by David McCulloughEssay collectionAwake by Jen HatmakerMemoir, grief, divorce, infidelity, marriageWhat Can We Know by Ian McEwanSci fi, a hundred years in the future an academic searches for a mysterious poem read out loud in 2014What a Time to Be Alive by Jade ChangGrieving broke young woman accidentally become viral self help guruIt's Me They Follow by Jeannine CookMagical realism, bookstore owner helps people find love through books but is lonely herselfBest Woman by Rose DommuLiterary fiction, family dramedy, coming-of-age, trans protagonist, wedding dramaThe Wilderness by Angela FlournoyLiterary fiction, female friendship across 25 yearsVianne by Joanne HarrisSequel to ChocolatWhatever Happened to Lori Lovely? by Sarah McCoyLiterary fiction, 1950s actress leaves to become a nunLife and Death and Giants by Ron RindoLiterary fiction, teenage boy who is almost eight feet tall and changes people who meet himThe Healing Hippo of Hinode Park by Michiko Aoyama, translated by Takami NiedaLiterary fiction, feel good, Japan, people get emotionally healed by a hippo ride at a playgroundWe Love You, Bunny by Mona AwadWeird fiction, both prequel and sequel to BunnyOne of Us by Dan ChaonHorror, historical, 1915, orphaned twins on the run join a carnivalDinner at the Night Library by Hika Harada, translated by Philip GabrielLiterary, Japan, food, Tokyo library/cafe that is only open at night and serves meals inspired by books by dead authorsA Different Kind of Tension by Jonathan LethemShort stories, literary, surreal, specificWill There Ever Be Another You by Patricia LockwoodLiterary, woman with strange disease starts to lose grip on reality in pandemicLittle Movements by Lauren MorrowLiterary, race, class, art, small town, choreographySympathy Tower Tokyo by Rie Qudan, translated by Jesse KirkwoodSci fi, Japan, near future, architect designing a skyscraper for housing criminals becomes friends with chatbotThe Killer Question by Janice HallettMystery, amateur sleuth must solve a murder set during pub trivia, clubs are revealed through trivia questions, texts, and emailsA Killer Wedding by Joan O'LearyMystery, matriarch of ultra-rich Irish family is found dead at expensive weddingA Murderous Business by Cathy PegauMystery, queer, historical, NYCA Rather Peculiar Poisoning by Chrystal SchleyerHistorical cozy mystery, turn of the century, two brothers vie for the same woman, one gets poisonedThe Librarians by Sherry ThomasMystery, four librarians band together after two patrons show up deadThe Belles by Lacey N. DunhamThriller, dark academia, historical, 1950s, secluded collegeOld Money by Kelsey MillerThriller, returning to a small town twenty years later to solve murder of family memberHot Wax by M. L. RioThriller, rock and roll, road tripWitch You Would by Lia AmadorContemporary romance, paranormal, low stakes, witchesSweet Heat by Bolu BabalolaContemporary romance, second chance, wedding dramaThe Austen Affair by Madeline BellParanormal romance, feuding stars of an Austen film adaptation accidentally travel back in timeIt Seemed Like a Good Idea by Lauren BlakelyContemporary romance, small town, rom com, grumpy/sunshine, bodyguard, mistaken identity, forbidden romance, only one bedEvery Step She Takes by Alison CochrunQueer contemporary romance, travel, Portugal, sapphic, “practice” relationship that turns realIt Had to be Him by Adib KhorramGay contemporary romance, spicy, second chance, former classmates reuniting in ItalyLady Like by Mackenzi LeeHistorical queer romance, Regency, two women vying for the same duke fall in love with each otherThe Most Unusual Haunting of Edgar Lovejoy by Roan ParrishGay contemporary romance, New Orleans, low stakes, ghosts, toasty, hauntsBy the Horns by Ruby DixonSecond book in Royal Artifactual Guild seriesWitch of the Wolves by Kaylee ArcherRomantasy, witches, werewolves, Victorian, enemies to loversSpellcaster by Jaymin EveRomantasy, slow burn, dark academia, enemies to lovers, spicy, magicWhat Fury Brings by Tricia LevensellerRomantasy, spicy, princess in matriarchal fantasy world must kidnap a husband to become queenThe Shattering Peace by John ScalziOld Man's War, book 7A Ruin, Great and Free by Cadwell TurnbullThe Convergence Saga, book 3The First Thousand Trees by Premee MohamedAnnual Migration of Clouds, book 3Sunward by William AlexanderLow stakes sci fi, found family, space, courier training androidsExtremity by Nicholas BingeSci fi horror, time travel, police procedural, end of the world, Philip K Dick meets True DetectiveThief of Night by Holly BlackSequel to Book of NightThe Formidable Miss Cassidy by Meihan BoeyFantasy, horror, supernatural creatures, historical, Singapore, governessFate's Bane by C.L. ClarkNovella, sapphic romantasy, tragic, adventure, warring clansA Land So Wide by Erin A. CraigHistorical romantasy, gothic, Scottish fairytale retelling, Canadian wildernessThe Macabre by Kosoko JacksonQueer horror, art history, gay, fantasy, cursed paintingsSaltcrop by Yume KitaseiSci fi, cli fi, dystopian, two sisters on search for thirdThe Maiden and Her Monster by Maddie MartinezSapphic romantasy, Jewish folklore, gothic horror, golemsThe Faerie Morgana by Louisa MorganFantasy, Morgan le Fay reimaginingThe Summer War by Naomi NovikFantasy novella, young witch trying to undo spellAmong the Burning Flowers by Samantha ShannonFantasy, prequel to Priory of the Orange TreeUncharmed by Lucy Jane WoodRomantasy, low stakes, witches, found familyAcquired Taste by Clay McLeod ChapmanHorror, short storiesThe Autumn Springs Retirement Home Massacre by Philip FracassiHorror, funny, final girl, slasherSpread Me by Sarah GaileyHorror, erotic, novella, sci fi, mysterious specimen in remote lab breaks freePlay Nice by Rachel HarrisonHorror, haunted houseFiend by Alma KatsuHorror, powerful family with evil secretsWe Are Always Tender with Our Dead by Eric LaRoccaHorror, queer, small town, New England, violence, goreGalloway's Gospel by Sam RebeleinHorror, cult, small townWhy I Love Horror by Becky SpratfordNonfiction anthology with essays about horrorThe October Film Haunt by Michael WehuntHorror, cult horror movie, filmmakingYou Weren't Meant to be Human by Andrew Joseph WhiteQueer horror, Alien meets MidsommarWhat Stalks the Deep by T. KingfisherSworn Soldier, book 3I Want to Be Where the Song Is by Mary J. BligeMemoirStill Bobbi by Bobbi BrownMemoir, makeup industryThe Improbable Victoria Woodhull: Suffrage, Free Love, and the First Woman To Run for President by Eden CollinsworthWomen's historyArticulate: A Deaf Memoir of Voice by Rachel Renee KolbMemoirLin-Manuel Miranda: The Education of an Artist by Daniel Pollack-PelznerBiographyTruly by Lionel RichieMemoirNight People: How To Be a DJ in '90s New York City by Mark RonsonMemoirSuper Natural: How Life Thrives in Impossible Places by Alex RileyScience, creatures who live in extreme environmentsReplaceable You: Adventures in Human Anatomy by Mary RoachScience, human bodyOctoberThe Irish Goodbye by Heather Aimee O'NeillLiterary fiction, sisters returning home, Long Island, family secretsOverdue by Stephanie PerkinsLiterary fiction, librarian protagonist, couple agrees to a month of dating other people before they get marriedTom's Crossing by Mark Z. DanielewskiEpic Western, 1980s, Utah, two friends determined to rescue a pair of horsesThe Devil is a SouthpawLiterary fiction, story within a story, teen escaping from a detention centerWe'll Prescribe You Another Cat by Syou Ishida, translated by E. Madison ShimodaSequelBad Bad Girl by Gish JenAuto-fiction, mother-daughter relationship, China, moving to USSoyangri Book Kitchen by Jee-hye Kim, translated by Shanna TanLiterary fiction, woman opens bookstore/cafe and transforms communityHeart the Lover by Lily KingPrequel/sequel to Writers and LoversThe Lucky Ride by Yasushi Kitagawa, translated by Takami NiedaMagical realism, a depressed man takes a magical taxi that changes his lifeThe Land of Sweet Forever by Harper LeeShort stories, essay collectionBog Queen by Anna NorthLiterary fiction, forensic anthropologist investigates strange ancient body found in bogMinor Black Figures by Brandon TaylorLiterary fiction, NYC, queer, Blackness, art worldMenu of Happiness by Hisashi Kashiwai, translated by Jesse KirkwoodKamogawa Food Detectives, book 3We Had a Hunch by Tom RyanMystery, 3 former famous teen detectives return home to solve a new murderMockingbird Court by Juneau BlackShady Hollow, book 6Mirage City by Lev AC RosenEvander Mills, book 4The Wayfinder by Adam JohnsonHistorical fiction, Polynesian Islands, young girl on quest to save her peopleChristmas at the Women's Hotel by Daniel M. LaverySequel to Women's HotelThe Women of Artemis by Hannah LynnGreek retelling, Amazon warriors building an army to fight abusive menI am Cleopatra by Natasha SolomonsCleopatra reimaginingThe Haunting of Paynes Hollow by Kelley ArmstrongHorror, strange inheritance, lakefront cottage, secrets, something in lakeThe Unveiling by Quan BarryHorror, survival horror, film scout on cruise to Antarctic, gets stuckGirl Dinner by Olivie BlakeHorror, dark academia, exclusive sorority with secretsHerculine by Grace ByronHorror, woman stalked by malevolent force flees to commune of trans women in IndianaThe Last Witch by C.J. CookeHistorical horror, 1400s Austria, witchcraft, witch huntsIf the Dead Belong Here by Carson FaustHorror, Indigenous Southern gothic, family ghosts, search for missing kidKing Sorrow by Joe HillHorror, dark academia, rare book thief, dragon who wants bloodCrafting for Sinners by Jenny KieferHorror, queer, religious cult, craftingThe Hong Kong Widow by Kristen LoeschHistorical horror, 1950s Hong Kong, competition between mediums in a haunted houseFutility by Nuzo OnohHorror, Nigeria, women summoning spirit to get revenge on bad menHer Wicked Roots by Tanya PellHorror, queer reimagining of Rappaccini's DaughterThe Graceview Patient by Caitling StarlingHorror, autoimmune disease, experimental medical trial at weird hospitalNowhere Burning by Catriona WardHorror, abandoned ranch of infamous movie star becomes refuge for teen runaways…but with a priceThe Salvage by Anbara SalamHorror, historical, gothic, Scotland, haunted shipwreckThe Devil She Knows by Alexandria BellefleurSapphic paranormal romance, deal with a sexy demonMate by Ali HazelwoodSequel to BrideWhen I Picture You by Sasha LaurensQueer contemporary romance, sapphic, music, forced proximity, workplace romanceJulia Song is Undateable by Susan LeeContemporary romance, high powered CEO hires dating coachThirsty by Lucy LehaneGay vampire romance, rom-com, screwball comedy, enemies to loversCover Story by Mhairi McFarlaneContemporary romance, fake dating, office cultureDealing with a Desperate Demon by Charlotte SteinParanormal romance, bookstore owner, demon, magicAnd Then There Was the One by Martha WatersHistorical romance, 1930s England, murder mysteryOur Vicious Oaths by N.E. DavenportRomantasy, magic, political intrigue, enemies to loversThe Ordeals by Rachel GreenlawRomantasy, elite magical college, deadly trials, dark academia, supernatural creaturesCinder House by Freya MarskeRomantasy, queer, Gothic romance, sapphic, Cinderella retellingThe Isle in the Silver Sea by Tasha SuriRomantasy, historical, sapphic, medieval folklore, Britain, knight and witchAlchemy of Secrets by Stephanie GarberFantasy, romantasy, dark academia, historical, Los Angeles, magicThe Everlasting by Alix E. HarrowFantasy, romance, genre-bendy, reluctant lady knight and historian travel through time to rewrite their fatesWhen They Burned the Butterfly by Wen-yi LeeFantasy, sapphic, reimagining of the secret societies of postcolonial SingaporeAll That We See or Seem by Ken LieSci fi thriller, hacking, technology, virtual reality mysteryRed City by Marie LuFantasy, romance, alternative Los Angeles, magic warfare, dystopiaWitches of Dubious Origin by Jenn McKinlayLow stakes fantasy, books, witches, magic, New EnglandThe Women of Wild Hill by Kirsten MillerFantasy, modern day witches waging war on the patriarchyPsychopomp and Circumstance by Eden RoyceFantasy, Southern gothic, historical, post Reconstruction, family funeral dramaKill the Beast by Serra SwiftFantasy, The Witcher meets Howl's Moving CastleQueen Demon by Martha WellsRising World, book 2A Mouthful of Dust by Nghi VoSinging Hills, book 6The Uncool by Cameron CroweMemoirVagabond by Tim CurryMemoirFuture Boy: Back to the Future and My Journey through the Space-Time Continuum by Michael J. Fox and Nelle FortenberryMemoirJoyride by Susan OrleanMemoir, creativityPride and Pleasure: The Schuyler Sisters in an Age of Revolution by Amanda VaillHistoryThe Man of Many Fathers by Roy Wood Jr.MemoirQueer Enlightenments: A Hidden History of Lovers, Lawbreakers, and Homemakers by Anthony DelaneyHistoryThe Zorg: A Tale of Greed and Murder That Inspired the Abolition of Slavery Siddharth KaraLetter from Japan by Marie Kondo and Marie IidaNonfiction, Japanese customs that inspired Kondo's philosophy

In this episode, Antoinette is inspired by the NFL draft to create her own version: The Black Draft. We compete to select the strongest combinations of Blackness under the categories of "Blackest Movies, Albums, and Influential Figures of All Time to name a few. Who do you think won? Who did we miss? Join us...Contact Us:Hotline: (215) 948-2780Email: aroundthewaycurls@gmail.comPatreon: www.patreon.com/aroundthewaycurls for exclusive videos & bonus episodesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.